{"id":14209,"date":"2015-07-22T22:03:28","date_gmt":"2015-07-22T21:03:28","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4009"},"modified":"2015-07-22T22:03:28","modified_gmt":"2015-07-22T21:03:28","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (II)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa II<\/em>)<\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe”.<\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/p>\n

3. Disa fjal\u00eb nga shkrimet si nd\u00ebrlidhje t\u00eb k\u00ebsaj q\u00eb po e themi<\/strong><\/p>\n

Shkencat bashk\u00ebkohore, e n\u00eb radh\u00eb t\u00eb par\u00eb shkencat e historis\u00eb, e arkeologjis\u00eb, e linguistik\u00ebs, e antropologjis\u00eb dhe etnografis\u00eb d\u00ebshmojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pakund\u00ebr-shtueshme se shqiptar\u00ebt jan\u00eb t\u00eb vetmit trash\u00ebgimtar\u00eb t\u00eb drejt\u00ebp\u00ebrdrejt\u00eb t\u00eb pellazg\u00ebve hyjnor\u00eb. Gjuha, doket, zakonet e shqiptar\u00ebve t\u00eb sot\u00ebm jan\u00eb zakonet, doket e gjuha q\u00eb e p\u00ebrdornin vet\u00eb pellazg\u00ebt. Trualli i tanish\u00ebm i shqiptar\u00ebve \u00ebsht\u00eb trualli i vet\u00ebm i pellazg\u00ebve, nga t\u00eb cilat nuk kan\u00eb arritur t\u00eb zhdukeshin t\u00ebr\u00ebsisht; ai ishte djepi i pellazg\u00ebve, n\u00ebp\u00ebr shekujt e stuhish\u00ebm. De fakto, atdheun e kishte shum\u00eb m\u00eb t\u00eb madh, sepse ky atdhe ishte n\u00eb Evrop\u00eb, n\u00eb Afrik\u00ebn Veriore, n\u00eb Azin\u00eb e Vog\u00ebl e deri n\u00eb Indi. Tani, k\u00ebt\u00eb vend tonin nuk e marrin parasysh ata q\u00eb na i kan\u00eb z\u00ebn\u00eb k\u00ebto troje dhe flasin gjuh\u00eb t\u00eb tjera, pra nuk na njohin ne, shqiptar\u00ebt. N\u00eb t\u00eb mir\u00eb t\u00eb konstatimit ton\u00eb shkruajn\u00eb edhe librat e shenjt\u00eb, Bibla dhe Kur`ani.<\/p>\n

\"\"Fisi i Iliris\u00eb, Paeonet<\/strong><\/p>\n

Perandoria Bizantine \u00ebsht\u00eb e krijuar dhe udh\u00ebhequr prej pellazgo-ilir\u00ebve. Ajo \u00ebsht\u00eb shkruar p\u00ebrmes gjuh\u00ebs s\u00eb folur pellazgjiko-ilire-shqipe, n\u00eb form\u00ebn e shpikur t\u00eb shkrimit t\u00eb greqishtes s\u00eb vjet\u00ebr, sepse at\u00ebher\u00eb ishte shkruar ajo si e para gjuh\u00eb n\u00eb gadishullin ILIRIK. Grek\u00ebt e ardhur n\u00eb pakic\u00eb kishin mjete t\u00eb mjaftueshme q\u00eb t\u00eb finaconin k\u00ebt\u00eb shkrim, nd\u00ebrsa pellazg\u00ebt nuk i kishin k\u00ebto mjete.
\nDisa shkenc\u00ebtar e ngat\u00ebrrojn\u00eb greqishten e vjet\u00ebr me greqishten e re, me nj\u00ebra tjetr\u00ebn, q\u00eb nuk jan\u00eb identike. Shkrimi i greqisht\u00ebs s\u00eb vjet\u00ebr \u00ebsht\u00eb pellazgishtja e vjeter me alfabetin grek, nd\u00ebrsa greqishtja e re nuk \u00ebsht\u00eb greqishtja e vjet\u00ebr.<\/p>\n

Rreth vitit 1000 ajo u p\u00ebrzie, kur doli gjuha greke e re dhe enciklopedia, e cila \u00ebsht\u00eb nj\u00eb fjalor i madh greqisht, i quajtur Sounda, si kombinim i fjalorit gjuh\u00ebsor me enciklopedin\u00eb, q\u00eb kishte p\u00ebr q\u00ebllim t\u00eb vet\u00ebm t\u00eb sjellte t\u00eb ashtuquajturit grek\u00eb, q\u00eb n\u00eb fakt nuk ishin “grek\u00eb” por nj\u00eb pakic\u00eb, n\u00eb kok\u00eb t\u00eb Perandoris\u00eb Bizantine, atje ku synonin t\u00eb arrijn\u00eb, e prej nga ku do t\u00eb diktonin edhe rr\u00ebzimimin perandorak, sepse kishin mjaft dredhi n\u00eb kok\u00eb e jo fuqi n\u00eb trup.<\/p>\n

Deri n\u00eb k\u00ebt\u00eb koh\u00eb Greqia nuk mund t\u00eb fliste si e ka b\u00ebr\u00eb “zakon”, se gjoja “ishte m\u00eb kryesorja”, sepse as gjuh\u00ebn e saj nuk e kishte t\u00ebr\u00ebsisht “t\u00eb lejuar”, ndon\u00ebse merrej vet\u00ebm me fen\u00eb ortodokse., por ishte latinishtja si gjuh\u00eb zyrtare shtet\u00ebrore bizantine, nd\u00ebrsa populli posht\u00eb fliste gjuh\u00ebn pellazgo-iliro-shqipe.<\/p>\n

\"\"<\/a>Viset shqiptare n\u00ebn Turqi – t\u00eb njohur si komb<\/strong><\/p>\n

K\u00ebtu mund t\u00eb fusim v\u00ebr\u00ebjtjet miq\u00ebsore t\u00eb Ridvan Musliut, i cili, thot\u00eb se n\u00eb t\u00ebr\u00eb Gadishullin ILIRIK ka qen\u00eb vet\u00ebm nj\u00eb komb, q\u00eb ka folur kudo gjuh\u00ebn SHQIPE dhe “legjendat” p\u00ebr “dyndjet sllave e greke” nuk jan\u00eb t\u00eb v\u00ebrteta, sepse ato kan\u00eb marr\u00eb hov me 1751, kur kan\u00eb ardhur mbi trojet tona me urdh\u00ebrin e mbrojtjen e Carit t\u00eb Rusis\u00eb, p\u00ebr t\u00eb p\u00ebrhapur fen\u00eb ortodokse dhe p\u00ebr t\u00eb asimiluar banor\u00ebt shqiptar\u00eb, n\u00eb bashk\u00ebrenditje t\u00eb aksioneve t\u00eb Perandoris\u00eb Bizantine dhe me lejen deri-diku, t\u00eb saj. Nuk ka qen\u00eb kombi “serb”, por ka qen\u00eb feja ortodokse ajo q\u00eb i ka nxitur n\u00eb m\u00ebnyr\u00eb shtazarake, sepse k\u00ebt\u00eb e kan\u00eb marruar prej grek\u00ebve t\u00eb rinj.<\/p>\n

Bullgar\u00ebt ishin nj\u00eb popullsi e origjin\u00ebs turke, dhe ishte shfaqur n\u00eb radh\u00eb t\u00eb par\u00eb n\u00eb sfer\u00ebn e Perandoris\u00eb Bizantine n\u00eb shekullin e shtat\u00eb dhe ishte shkrir\u00eb e p\u00ebrzier me popullat\u00ebn skllave, q\u00eb po thuhet se jan\u00eb “popullsi sllave”, por kan\u00eb qen\u00eb pjes\u00eb e dh\u00ebn\u00eb si skllev\u00ebr, n\u00eb fund t\u00eb shekullit t\u00eb shtat\u00eb, si kategori sociale e k\u00ebtij rajoni. Nga kjo origjin\u00eb e tyre e ka origjin\u00ebn “Perandoria e I-r\u00eb Bullgare”, me kryeqytet n\u00eb Pliska, n\u00eb per\u00ebndim t\u00eb Varnes s\u00eb sotme, duke e p\u00ebrdorur greqishten (e vjet\u00ebr, po e themi ne, sepse kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb) n\u00eb mbishkrimet e saj.<\/p>\n

Bullgaria ishte nj\u00eb k\u00ebrc\u00ebnim i madh p\u00ebr Perandorin\u00eb Bizantine n\u00ebn sundimin e Krumit dhe Simeonit, megjith\u00ebse nga vitet 860 Bullgaria ishte kristianizuar me krishterimin katolik t\u00eb Vatikanit dhe vet\u00ebm n\u00eb fund t\u00eb shekullit t\u00eb IX kishin futur misionar\u00ebt bizantin\u00eb, dy v\u00ebllez\u00ebrit Qirili dhe Metodi, dy murgj\u00ebr hebrej, alfabetin sllavonik p\u00ebr p\u00ebrkthimin e Bibl\u00ebs dhe p\u00ebr sh\u00ebrbimet liturgjike. Kjo nuk ka qen\u00eb gjuh\u00eb e popullit apo gjuh\u00eb e kombit dhe ndikimi bizantin n\u00eb Bullgari nuk ishte aq i fort\u00eb. N\u00eb fillim t\u00eb shekullit t\u00eb X-t\u00eb ishte vendosur kryeqyteti n\u00eb Presllav.<\/p>\n

\"\"<\/a>K\u00ebshtjella e Enkelejve mbi Oh\u00ebr – Maqedoni<\/strong><\/p>\n

Lufta e ikonave apo ikonoklazma kishte filluar q\u00eb n\u00eb shekullin e VIII-t\u00eb, n\u00eb kuadrin e Perandoris\u00eb Bizantine. P\u00ebrmes t\u00eb k\u00ebsaj lufte Greqia e vjet\u00ebr dhe ajo e re q\u00eb po krijohej, i detyronte pellazgo-ilir\u00ebt apo shqiptar\u00ebt t\u00eb shk\u00ebpusnin t\u00eb gjitha lidhjet e tyre me Pap\u00ebn\/Papatin dhe Rom\u00ebn, si dhe po e k\u00ebrkonte vendosjen e kish\u00ebs ilire n\u00ebn vart\u00ebsin\u00eb e Kostantinopoj\u00ebs, e cila po udh\u00ebhiqej pjes\u00ebrisht nga grek\u00ebt e vjet\u00ebr apo skllav\u00ebt e rehabitilizuar, t\u00eb cil\u00ebve arrinte “q\u00eb t`ua mbushte kok\u00ebn” se \u00e7ka duhet t\u00eb b\u00ebnin grek\u00ebt e ri.<\/p>\n

“Kombin grek” e themeluan tri shtete t\u00eb m\u00ebdha, e k\u00ebto ishin: Franca, Anglia dhe Rusia dhe bashk\u00ebpunuan me fanariot\u00ebt dhe Kish\u00ebn Ortodokse t\u00eb Fanarit, n\u00eb Konstantinopoj\u00eb, n\u00eb shekullin XIX, sepse nuk ishte m\u00eb par\u00eb shteti grek dhe kjo ishte produkt i k\u00ebtyre shteteve m\u00eb t\u00eb m\u00ebdha se ne, dhe ne kemi qen\u00eb pla\u00e7k\u00eb edhe n\u00eb Kongresin e Berlinit, m\u00eb 1878.<\/p>\n

Fanariot\u00ebt kan\u00eb qen\u00eb shtres\u00eb intelektuale e p\u00ebrb\u00ebr\u00eb nga etnit\u00eb e ndryshme t\u00eb Gadishullit ILIRIK dhe q\u00eb e p\u00ebrdornin gjuh\u00ebn e Kish\u00ebs Ortodokse p\u00ebr arsim. Kjo ishte pik\u00ebrisht shtresa multinacoinale edhe etnike e cila u b\u00eb b\u00ebrthama ideologjike e “shtetit t\u00eb ri” q\u00eb m\u00eb von\u00eb do t\u00eb krijohej dhe q\u00eb e “vodhi” dinak\u00ebrisht nga kultura paraprake “helenizmin” nacionalist, p\u00ebr t`u b\u00ebr\u00eb nj\u00eb “shtet i ri”, q\u00eb nuk ishte si “greqia e vjet\u00ebr”, por shtet q\u00eb quhet “Greqi”. N\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb saj banoheshin nga shqiptar\u00ebt, avranitasit, q\u00eb luftuan p\u00ebr \u00e7lirimin e tyre edhe nga perandoria Osmane, pas marrjes s\u00eb Perandoris\u00eb Bizantine.<\/p>\n

Pik\u00ebrisht kjo luft\u00eb u shfryt\u00ebzua nga ana e klerit ortodoks\u00eb dhe fuqit\u00eb e m\u00ebdha p\u00ebr t\u00eb krijuar nj\u00eb shtet t\u00eb pavarur, q\u00eb quhet “Greqi”.<\/p>\n

\"\"<\/a>K\u00ebshtjella e Enkelejve mbi Oh\u00ebr – Maqedoni<\/strong><\/p>\n

Grek\u00ebt e sot\u00ebm jan\u00eb nj\u00eb popullsi e p\u00ebrzier sllave, “sepse n\u00eb detajet e popullit t\u00eb krishter\u00eb t\u00eb Greqis\u00eb s\u00eb sotme nuk rrjedh\u00eb asnj\u00eb pik\u00eb e vetme gjaku t\u00eb past\u00ebrt helen”. Tani atje “jeton nj\u00eb fis i ri i v\u00ebllaz\u00ebruar me fisin e madh t\u00eb sllav\u00ebve”. “Fisi i hellen\u00ebve \u00ebsht\u00eb asgj\u00ebsuar n\u00eb Evrop\u00eb”- konsideron Jakob Falmaier, n\u00eb librin e tij “Historia e gadishullit t\u00eb Mores\u00eb gjat\u00eb mesjet\u00ebs”, t\u00eb dh\u00ebn\u00eb si k\u00ebshill\u00eb nga Ridvan Muslia, sepse ne e v\u00ebrtetojm\u00eb se jan\u00eb avranitasit e Dodon\u00ebs s\u00eb vjet\u00ebr dhe Epirit, q\u00eb jan\u00eb quajtur dikur edhe “helen\u00eb”. “Sllav\u00ebt skithik\u00eb, arnaut\u00ebt ilir\u00eb, f\u00ebmij\u00ebt e vendeve veriore, t\u00eb nj\u00eb gjaku me serb\u00ebt, bullgar\u00ebt, dalmat\u00ebt e moskovit\u00ebt (ruset) jan\u00eb ata q\u00eb sot i quajm\u00eb helen\u00eb”.<\/p>\n

Dhe, Jakop Falmeier, n\u00eb vitet 1831-1834, gjat\u00eb q\u00ebndrimit n\u00eb Greqi e hasi v\u00ebrtet\u00ebsin\u00eb dhe karakterin shqiptar t\u00eb popullsis\u00eb s\u00eb Atik\u00ebs dhe t\u00eb Beotis\u00eb, t\u00eb cil\u00ebn e shprehi edhe n\u00eb letr\u00ebn e saj t\u00eb dat\u00ebs 11 shkurt 1834, ku thot\u00eb se “e t\u00ebr\u00eb Atika \u00ebsht\u00eb e poulluar nga njer\u00ebz shqipfol\u00ebs dhe n\u00eb kryqytet gjejm\u00eb njer\u00ebz q\u00eb din\u00eb greqishten vet\u00ebm se u nevojitet. N\u00eb Beoti, p\u00ebrjashtuar tre lokalitete, vihet re e nj\u00ebjta gjendje”. Nd\u00ebrsa, vet\u00ebm dy vjet pas k\u00ebsaj del edhe v\u00ebllimi i dyt\u00eb i vepr\u00ebs “Historia e gadishullit t\u00eb Mores\u00eb gjat\u00eb mesjet\u00ebs”, ku autori na e sjell\u00eb informacionin edhe p\u00ebr shqiptarizimin e Greqis\u00eb, ku dy t\u00eb tretat e Mores\u00eb kan\u00eb qen\u00eb t\u00eb populluara me shqiptar\u00eb dhe Atik\u00ebn na e quan “Shqip\u00ebria e Re”. \u00c7\u00ebshtja greke ndahet n\u00eb dy pjes\u00eb t\u00eb ve\u00e7anta, n\u00eb pjes\u00ebn shqiptare dhe n\u00eb ate sllavo-ortodokse, sepse vet\u00ebm n\u00eb nj\u00eb zon\u00eb t\u00eb vog\u00ebl t\u00eb Greqis\u00eb s\u00eb vjet\u00ebr u flitka sllavishtja, si gjuh\u00eb amtare. Elementi sllav\u00eb \u00ebsht\u00eb asimiluar nga grek\u00ebrit bizantin\u00eb.<\/p>\n

Nd\u00ebr t\u00eb tjera, po e sjellim prezentimin e librit t\u00eb shkrimtarit grek, Niko Dhimu, “Fatkeq\u00ebsia t\u00eb jesh grek”, t\u00eb botuar e ribotuar 32 her\u00eb n\u00eb disa gjuh\u00eb t\u00eb bot\u00ebs, nga Arben Llalla, n\u00eb t\u00eb cilin theksohen karakteristikat e Greqis\u00eb s\u00eb vjet\u00ebr, q\u00eb ka qen\u00eb e banuar nga ilir\u00ebt dhe jo grek\u00ebt e sot\u00ebm, t\u00eb cil\u00ebt e popullojn\u00eb n\u00eb pjes\u00ebn d\u00ebrmuese shqiptar\u00ebt, q\u00eb jan\u00eb ilir\u00ebt e dikursh\u00ebm, gj\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtetuar shkencorisht, dhe t\u00eb ardhurit apo t\u00eb nd\u00ebrruarit gjat\u00eb viteve, jan\u00eb sllav\u00ebt, turqit, hebrejt\u00eb, arab\u00ebt e vllah\u00ebt. Si\u00e7 deklaron shkrimtari Niko Dhimu, grek\u00ebt e sotsh\u00ebm nuk jan\u00eb “grek\u00ebrit e lasht\u00eb”, si\u00e7 kan\u00eb qen\u00eb, q\u00eb pretendonte historiani gjerman n\u00eb shekullin e XVII-t\u00eb, Johann Winckelmann, i cili krijoi vizionin mashtrues se Greqia e lasht\u00eb kan\u00eb qen\u00eb e populluar nga njer\u00ebz t\u00eb bukur, me flok\u00eb t\u00eb verdh\u00eb e t\u00eb gjat\u00eb e njer\u00ebz t\u00eb zgjuar. Ky p\u00ebrfytyrim i ve\u00e7ant\u00eb i Johann Wickelmann-it ka lidhje me ilir\u00ebt, t\u00eb cil\u00ebt i kishin k\u00ebto karakteristika, jo me grek\u00ebrit e sot\u00ebm.<\/p>\n

\"\"<\/a>Martir\u00ebt e par\u00eb t\u00eb krisht\u00ebrimit otrhodox ilir – Florusi dhe Laurusi<\/strong><\/p>\n

N\u00eb kuadrin e Perandoris\u00eb Bizantine, t\u00eb cilin e kishte organizuar udh\u00ebheqja e tij shtet\u00ebrore, pellazgo-ilir\u00ebt, frym\u00ebn e shtetit e kishte kristinianizmin, q\u00eb m\u00eb von\u00eb \u00ebsht\u00eb ndar\u00eb n\u00eb krishter\u00eb ortodoks\u00eb dhe n\u00eb krishter\u00eb katolik\u00eb; i pari n\u00eb Lindje dhe i dyti n\u00eb Per\u00ebndim. T\u00eb mos harrojm\u00eb se kur u shfaq\u00ebn p\u00ebr her\u00eb t\u00eb par\u00eb Turqit n\u00eb Azin\u00eb e Vog\u00ebl, bizatin\u00ebt edhe ata i kan\u00eb quajtur “grek\u00ebt e rinj”, nga urrejtja e tyre ndaj kristianizmit dhe perandoris\u00eb Bizantine. Grek\u00ebt e vjet\u00ebr, t\u00eb nxitur nga grek\u00ebt e rinj e rrit\u00ebn presionin mbi pellazgo-ilir\u00ebt apo t\u00eb th\u00ebn\u00eb m\u00eb ngusht\u00eb shqiptar\u00ebve, n\u00eb t\u00eb gjith\u00eb Perandorin\u00eb Bizantine, duke marr\u00eb masa t\u00eb m\u00ebdha, sepse ishin edhe ata q\u00eb e favorizonin elementin sllav.<\/p>\n

Grek\u00ebrit e vjet\u00ebr, q\u00eb kan\u00eb qen\u00eb ilir\u00ebt dallojn\u00eb nga grek\u00ebrit e ri. Emri “grek” ka qen\u00eb n\u00eb faz\u00ebn e fundit di\u00e7ka m\u00eb shum\u00eb se nj\u00eb sharje posht\u00ebronj\u00ebse.
\nSi pasoj\u00eb e k\u00ebsaj \u00e7\u00ebshtje, grek\u00ebt e rinj ia dhan\u00eb bullgar\u00ebve fen\u00eb ortodokse, kur i premtuan ata se do t\u00eb b\u00ebh\u00ebshin ortodoks t\u00eb bindur, pas fillimit t\u00eb shekullit t\u00eb X. As vllah\u00ebt nuk jan\u00eb bullgar\u00eb apo popull tjet\u00ebr n\u00eb Maqedoni, Greqi e Shqip\u00ebri, sado q\u00eb k\u00ebt\u00eb “pun\u00eb” disa shqipfol\u00ebs e t\u00eb shitur, duan q\u00eb t`a shpikin edhe “nj\u00eb komb” brenda tokave ilire, sikurse ky mish-mash ende nuk ka “p\u00ebrfundim”.<\/p>\n

Vlleh\u00ebt jan\u00eb nj\u00eb konglomerat i p\u00ebrzier i dardano-iliro-shqiptar\u00ebve me pakic\u00ebn e turq\u00ebve t\u00eb romanizuar, vet\u00ebm n\u00eb pik\u00ebpamje gjuh\u00ebhore dhe n\u00eb tokat shqiptare e flet gjuh\u00ebn shqipe. Vet\u00ebm n\u00eb Greqi luan rrol kur nxirret n\u00eb pah antishqiptarizmi, dhe kjo nxirret n\u00eb shesh prej grekofon\u00ebve, sepse vlleht\u00eb jan\u00eb pun\u00ebtor\u00eb e nuk jan\u00eb grekofil\u00eb, as q\u00eb marrin pjes\u00eb n\u00eb konsevatorizmin grek.
\nAs sllavo-makedon\u00ebt, q\u00eb nuk jan\u00eb kryeput sllav\u00eb dhe k\u00ebt\u00eb edhe sot tekstualisht e pohojn\u00eb , p.sh. si ka reaguar Ministria e Jashtme e Maqedonis\u00eb pran\u00eb Senatit Amerikan, t\u00eb SHBA-s\u00eb, me 17 shtator 2015, sepse k\u00ebshtu i kishte kualifikuar t\u00ebr\u00eb popullsin\u00eb maqedonase si “popullsi sllave”.<\/p>\n

4. Shqiptar\u00ebt e bullgaro-maqedon\u00ebt n\u00eb Maqedonin\u00eb e sotme<\/strong><\/p>\n

Bullgaro-maqedon\u00ebt apo sllavo-maqedon\u00ebt, e p\u00ebr t\u00eb mos th\u00ebn\u00eb “maqedon\u00ebt”, jan\u00eb nj\u00eblloj si sllav\u00ebt, sepse Maqedonia e vjet\u00ebr \u00ebsht\u00eb pellazgo-ilire dhe shqiptare.
\nDihet se sllav\u00ebt jan\u00eb plagiator\u00eb t\u00eb historis\u00eb dhe pushtuesit e tok\u00ebs s\u00eb huaj. Ata ikin nga kjo gj\u00eb me mjeshtri dhe nuk e thon\u00eb pothuajse rrall\u00eb t\u00eb v\u00ebrtet\u00ebn. N\u00eb k\u00ebt\u00eb kuad\u00ebr, jan\u00eb edhe bullgar\u00ebt, q\u00eb g\u00ebnjejn\u00eb dhe jan\u00eb, apo kan\u00eb qen\u00eb t\u00eb rrebt\u00eb ndaj shqiptar\u00ebve. Ata ishin dhe jan\u00eb t\u00eb pashpirt\u00eb dhe alergjik\u00eb ndaj \u00e7do gj\u00ebje shqiptare, shqipfol\u00ebse, me flamurin ton\u00eb, kuq e zi. E zeza dhe e kuqja ndikon shum\u00eb p\u00ebr ta, sepse nuk und ta shohin me sy, dhe po k\u00ebt\u00eb gj\u00eb “ua m\u00ebsojn\u00eb” t\u00eb gjith\u00eb t\u00eb tjer\u00ebve, q\u00eb jan\u00eb v\u00ebn\u00eb n\u00eb rresht pas tyre, dhe q\u00eb prijn\u00eb rus\u00ebt.<\/p>\n

\"\" Platforma sllave e ka zanafill\u00ebn e vet q\u00eb n\u00eb shekullin e XVI-t\u00eb. E ashtuquajtura “Rusi” at\u00ebher\u00eb i ka p\u00ebrkthyer veprat kishtare t\u00eb Perandoris\u00eb Bizantine. P\u00ebrkthyesi kryesor i tyre ka qen\u00eb Mihail Artioti, me origjin\u00eb shqiptare.<\/p>\n

K\u00ebshtu, sllav\u00ebt e atjesh\u00ebn e krijuan unitetin kish\u00ebtar dhe strategjin\u00eb e tyre, dhe n\u00eb shekullin e XIX dol\u00ebn me platform\u00ebn p\u00ebr formimin e shteteve komb\u00ebtare.
\nK\u00ebtu nis edhe krijimi i shteteve sllave, i Rusis\u00eb, etj. i shteve t\u00eb sllav\u00ebve t\u00eb jugut. Sllav\u00ebt, n\u00eb kok\u00eb t\u00eb tyre Rusin\u00eb, qen\u00eb v\u00ebrtet\u00eb t\u00eb pa shpirt ndaj nesh.
\nSllavo-makedon\u00ebt duket se jan\u00eb “t\u00eb lidhur” me Bullgarin\u00eb. Me Bullgarin\u00eb i kan\u00eb linjat ideologjike dhe gjuh\u00ebn e p\u00ebrbash\u00ebt, me disa ndryshime t\u00eb vogla, pasi e kan\u00eb nxerr\u00eb k\u00ebt\u00eb gjuh\u00eb nga gjuha liturgjike e Qirilit dhe Metodit dhe ata jan\u00eb shfaqur shum\u00eb von\u00eb, si banues t\u00eb k\u00ebtyre hap\u00ebsirave, q\u00eb flasin sllavisht.<\/p>\n

Por, po i kthehemi p\u00ebrs\u00ebri bullgar\u00ebve. Rreth vitit 867 t\u00eb k\u00ebsaj kohe, ata p\u00ebr her\u00eb t\u00eb par\u00eb e pushtuan Ohrin.
\nEmri i k\u00ebtij qyteti t\u00eb lasht\u00eb, po t\u00eb jemi sadopak\u00eb shfletues t\u00eb historis\u00eb son\u00eb t\u00eb vjet\u00ebr, q\u00eb megjithate nuk humb\u00eb asgj\u00eb n\u00ebp\u00ebr t\u00ebr\u00eb historin\u00eb, sado q\u00eb bullgar\u00ebt jan\u00eb ardhacak\u00ebt dhe vjedh\u00ebsit e par\u00eb, emri e vjet\u00ebr \u00ebsht\u00eb “Lychnidus”, q\u00eb do t\u00eb thot\u00eb se \u00ebsht\u00eb “qytet i drit\u00ebs” ose “gur i \u00e7muar q\u00eb l\u00ebshon drit\u00eb”, dhe banonin edhe Enkelejt, q\u00eb jan\u00eb nj\u00eb fis i denj\u00eb i k\u00ebsaj ane.
\nK\u00ebshtjella e tyre quhej “K\u00ebshtjella e Enkelejve”. Ohri ishte qend\u00ebr e ve\u00e7ant\u00eb p\u00ebr Imperatorin\u00eb Bullgare dhe ishte nj\u00eb qend\u00ebr po aq e fort\u00eb, saq\u00eb t\u00eb nj\u00ebtit kur e mor\u00ebn k\u00ebt\u00eb qytet, e kthyen n\u00eb kryeqytet. Prej vitit 990 e deri n\u00eb vitin 1018 ishte edhe qend\u00ebr e Patriarkatit Bullgar.<\/p>\n

Nga shkrimet e ndryshme ne e njohim “K\u00ebshtjell\u00ebn e Samuilit”, por nuk na vie nd\u00ebr mend emri i lasht\u00eb i “K\u00ebshtjell\u00ebs s\u00eb Enkelejve”, sepse kjo k\u00ebshtjell\u00eb ishte zgjedhur nga Car Samuil i Bullgaris\u00eb si kryeqytet, mir\u00ebpo ajo ishte edhe m\u00eb par\u00eb, q\u00eb prej shekullit t\u00eb IV para er\u00ebs son\u00eb, deri n\u00eb dit\u00ebt tona, para ardhjes s\u00eb sllav\u00ebve n\u00eb k\u00ebto an\u00eb. Ajo p\u00ebrmendet si “K\u00ebshtjell\u00eb e Samuilit” edhe nga vet\u00eb Livy, qysh n\u00eb vitin 209 para epok\u00ebs s\u00eb re, gjat\u00eb mbret\u00ebrimit t\u00eb Filipit t\u00eb II-t\u00eb t\u00eb Maqedonis\u00eb, q\u00eb ishte ilir dhe fliste shqip, rreth 1097 vjet m\u00eb p\u00ebrpara, kur erdh\u00ebn Bullgar\u00ebt.<\/p>\n

Pra k\u00ebtu shihet e v\u00ebrteta historike se jo vet\u00ebm Bullgar\u00ebt, por edhe t\u00eb huajt e t\u00eb tjer\u00eb dhe nga e t\u00ebr\u00eb Evropa g\u00ebnjejn\u00eb me t\u00eb madhe, n\u00eb pikat m\u00eb kyqe t\u00eb kthesave historike, n\u00eb sh\u00ebrbim t\u00eb gjarp\u00ebrinj\u00ebve q\u00eb kan\u00eb ardhur n\u00eb k\u00ebt\u00eb bot\u00eb prej djallit: t\u00eb turq\u00ebve, t\u00eb grek\u00ebve, t\u00eb rus\u00ebve, t\u00eb bullgar\u00ebve, t\u00eb serb\u00ebve, t\u00eb sllavo-maqedon\u00ebve e t\u00eb sllavo-malaziasve, p\u00ebr t\u00eb g\u00ebnjyer shqiptar\u00ebt, sikur nuk kan\u00eb ekzistuar m\u00eb par\u00eb; p\u00ebr t`ua grabitur t\u00eb v\u00ebrtet\u00ebn historike; p\u00ebr t`ua grabitur n\u00eb form\u00ebn m\u00eb t\u00eb mir\u00eb e me gjenocide \u00e7njer\u00ebzore ndaj shqiptar\u00ebve, burra, pleq, gra e f\u00ebmij\u00eb, edhe t\u00eb mirat materiale, tok\u00eb, pasuri e katandi; e nuk u vie nd\u00ebr mend se kombi shqiptar\u00eb i ka edhe t\u00eb atill\u00eb bij t\u00eb vet, q\u00eb e flasin t\u00eb v\u00ebrtet\u00ebn, q\u00eb din\u00eb t\u00eb lexojn\u00eb n\u00ebp\u00ebr rrjeshtat e tyre g\u00ebnjeshtrat skllupe dhe prap t\u00eb nd\u00ebrtojn\u00eb t\u00eb v\u00ebrtet\u00ebn historike, ndon\u00ebse i luftojn\u00eb ata p\u00ebrmes vet\u00eb shqiptar\u00ebve, q\u00eb folin shqip, por nuk din\u00eb dhe nuk kan\u00eb lexuar dy faqe t\u00eb historis\u00eb s\u00eb mir\u00ebfillt\u00eb.
\nBanor\u00ebt e par\u00eb t\u00eb regjionit t\u00eb Ohrit, pra Lychnidusit nga gjuha latine, me qen\u00eb se pran\u00eb tij vinte edhe Via Egnatia, q\u00eb lidhte Kostandinopoj\u00ebn me Rom\u00ebn, ishin dy fiset ilire, Enkelejve dhe Desarat\u00ebve.<\/p>\n

Pas vdekjes s\u00eb Samuilit, m\u00eb 1014, K\u00ebshtjella e Enkelejve, 500 vite para ardhjes s\u00eb bullgar\u00ebve n\u00eb vitin 867 (d.m.th. 1367 vite para ardhjes s\u00eb tyre e nd\u00ebrrimit t\u00eb emrit n\u00eb “K\u00ebshtjella Samuilit”), \u00ebsht\u00eb nd\u00ebrtuar me tulla t\u00eb shtrira n\u00eb tre tulla dhe kat\u00ebr rende, t\u00eb lidhura me lla\u00e7 g\u00eblqeror. Ajo u muar p\u00ebrs\u00ebri nga vet\u00eb Perandori Bizantin, Bazili i II-t\u00eb, q\u00eb ka udh\u00ebhequr n\u00eb vitet 976 deri m\u00eb 1025, dhe q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i njohur si Bullgarokonti, shfaros\u00ebsi i Bullgar\u00ebve, sepse ishte i tmerrsh\u00ebm. Kulmin e zem\u00ebrimit e nxori Bazili i II-t\u00eb n\u00eb betej\u00ebn vendimtare t\u00eb \u00c7ambalongos, n\u00eb gryk\u00ebn e ngusht\u00eb q\u00eb t\u00eb d\u00ebrgon n\u00eb rrafnalt\u00ebn e Strum\u00ebs nga Serrai, ku ai i zuri n\u00eb kurth\u00eb 15`000 luft\u00ebtar\u00eb t\u00eb bullgar\u00ebve, d.m.th. n\u00eb vitin 1014, dhe u quajt me t\u00eb v\u00ebrtet\u00eb “shfaros\u00ebsi i bullgar\u00ebve”, sepse nga 100 vet\u00eb q\u00eb ua nxirrte syt\u00eb, 101-tit ia l\u00ebnte pa nxjerr\u00eb nj\u00ebrin sy, sepse ai d\u00ebshironte q\u00eb t\u00eb mos e gabonin rrug\u00ebn dhe t\u00eb d\u00ebrgonin bashk\u00ebluft\u00ebtar\u00ebt e tjer\u00eb, te mbreti i Bullgarsis\u00eb.<\/p>\n

N\u00eb gjysmen e dyt\u00eb e shekullit t\u00eb XIV-t\u00eb, familja e shqiptarit dhe prij\u00ebsit Andea Gropa, q\u00eb ishte mbret\u00ebruese e regjionit t\u00eb Ohrit, e rind\u00ebrtoi dhe e p\u00ebrforcoi vet\u00eb K\u00ebshtjell\u00ebn e Enkelejve, nd\u00ebrsa formacionet turke e pat\u00ebn pushtuar edhe nj\u00ebher\u00eb k\u00ebt\u00eb k\u00ebshtjelll\u00eb, dhe e morri emrin “Xheladin Beu”, m\u00eb 1880, q\u00eb e meremetoi di\u00e7ka n\u00eb k\u00ebshtjell\u00eb, nd\u00ebrsa n\u00eb vitin 1934 mbreti Aleksand\u00ebr i ish-Jugosllavis\u00eb, edhe ai di\u00e7ka \u00e7apuriti, sa p\u00ebr t\u00eb l\u00ebn\u00eb gjurm\u00ebt e ardhjes s\u00eb tij, por origjina e v\u00ebrtet\u00eb nuk i humbi asnj\u00ebher\u00eb K\u00ebshtjell\u00ebs s\u00eb Ohrit. Ajo ishte K\u00ebshtjella e Enkelejve.<\/p>\n

Kryepeshkopit t\u00eb Ohrit, Dorotej, n\u00eb vitin 1466, me t\u00eb gjith\u00eb prift\u00ebrinjt e tjer\u00eb q\u00eb kishte treguar antiosmaniz\u00ebm dhe u d\u00ebrgua n\u00eb Stamboll, sepse Sulltani deshi t\u00eb hakmerrej n\u00eb at\u00eb rrethin\u00eb q\u00eb kishte qen\u00eb me Andrea Grop\u00ebn dhe t\u00eb tjer\u00eb, besnik t\u00eb luft\u00ebrave t\u00eb t\u00eb madhit Skenderbeu (i cili kishte vdekur m\u00eb 1468). Ai e shp\u00ebrnguli me dhun\u00eb nj\u00eb num\u00ebr t\u00eb konsideruesh\u00ebm e mjaft t\u00eb madh t\u00eb banor\u00ebve t\u00eb Ohrit dhe me rrethin\u00eb, s\u00eb bashku me kryepeshkopin Dorotej.<\/p>\n

Por, fiset ilire t\u00eb Paeon\u00ebve banonin n\u00eb malet e fushat e Maqedonis\u00eb s\u00eb sotme, t\u00eb themi FYROM. Ata u rriten, u m\u00ebsuan, dhe zhvilluan shpirtin e tyre, kultur\u00ebn dhe t\u00eb mirat e tyre. Ata e shfaq\u00ebn integritetin e tyre kulturor edhe n\u00eb prodhimin e monedhave t\u00eb argjendit, q\u00eb n\u00eb shekujt e VI-t\u00eb e t\u00eb V-t\u00eb para er\u00ebs son\u00eb.<\/p>\n

Herodoti p\u00ebr grat\u00eb e paeon\u00ebve shkruante se qen\u00eb m\u00eb n\u00eb z\u00eb p\u00ebr vet\u00eb bukurin\u00eb.
\nIlir\u00ebt, duke p\u00ebrqafuar fen\u00eb ortodokse gradualisht po shkomb\u00ebtarizoheshin. Kisha ordodokse greke po b\u00ebhej k\u00ebshtu z\u00ebdh\u00ebnsja e vetme e shtetit teokratik bizantin\u00eb, q\u00eb \u00ebsht\u00eb me t\u00ebp\u00ebr i huaj se sa iliro-pellazg. Autorja nuk flet askund p\u00ebr ilir\u00ebt, sikurse mjaft vepra t\u00eb asaj kohe, sepse bizanti ishte q\u00eb n\u00eb nisje poliglot dhe kozmopolit, ajo e kishte ideal fen\u00eb ortodokse, q\u00eb e quante “greke”, dhe e donte m\u00eb shum\u00eb se etnin\u00eb iliro-pellazge.<\/p>\n

Bizanti e ka dometh\u00ebnien nga gjuha dhe kultura pellazgo-ilire dhe shqipe, nga fjala biz-ant, q\u00eb do t\u00eb thot\u00eb “vendi me rr\u00ebra buz\u00eb detit Bosfor”. M\u00eb par\u00eb Bizanti, m\u00eb von\u00eb Kostandinopoja, tani Stambolli ndodhet mbi shtate kodra t\u00eb r\u00ebr\u00ebs. Atje qe t\u00ebrhjekur Konstantini i Madh ilir, themeluesi i Perandoris\u00eb Bizantine, pas shum\u00eb luft\u00ebrave e betejave n\u00ebp\u00ebr Evrop\u00eb, sepse nuk q\u00ebndronte me seli n\u00eb Rom\u00eb. P\u00ebrmes pellazgo-ilir\u00ebve u futen mbreda grek\u00ebt, q\u00eb ishin pakic\u00eb, por q\u00eb shtoheshin me fen\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb fes\u00eb ortodokse, kur u ndan\u00eb Lindja e Per\u00ebndimi.<\/p>\n

Si\u00e7 thot\u00eb vet\u00eb Fahri Xharra, “vitet shkojn\u00eb, koh\u00ebrat ndryshojn\u00eb dhe nj\u00eb rizgjim komb\u00ebtar \u00ebsht\u00eb m\u00ebse i nevojsh\u00ebm. Ne nuk guxojm\u00eb t\u00eb mbesim peng i t\u00eb m\u00ebshefurit t\u00eb s\u00eb v\u00ebrtet\u00ebs p\u00ebr ne. Ne duhet historin\u00eb ton\u00eb ta qesim n\u00eb pozita m\u00eb t\u00eb favorshme, dhe ndriqimi i saj me njohjen e saj, me pranin\u00eb e saj, me mburrjen ton\u00eb p\u00ebr t\u00eb kaluar\u00ebn ton\u00eb, do t\u00eb na b\u00ebnte m\u00eb t\u00eb preferuar nga ana e bot\u00ebs s\u00eb civilizuar, dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb do t`i thyenim hund\u00ebt e fqinj\u00ebve t\u00eb cil\u00ebt na kan\u00eb sjellur n\u00eb k\u00ebt\u00eb gjendje t\u00eb alivanosjes kolektive shqiptare”.<\/p>\n

Pra, n\u00eb vij\u00eb t\u00eb k\u00ebsaj po vendosej n\u00eb radh\u00eb t\u00eb par\u00eb gjuha greke si gjuh\u00eb kishtare e Kishes Ortodokse. K\u00ebtu fillon lufta fetare…<\/p>\n

5. Greqia e re dhe karakteristikat e luft\u00ebrave fetare<\/strong><\/p>\n

Pra, Grek\u00ebt ishin populli par\u00eb i perandoris\u00eb Bizantine, q\u00eb hyp\u00ebn n\u00eb vendet m\u00eb kyqe t\u00eb perandoris\u00eb kryesisht p\u00ebrmes fes\u00eb, me an\u00eb t\u00eb s\u00eb cil\u00ebs d\u00ebshironin t\u00eb dominojn\u00eb. Fet\u00eb i kishin karakteristikat themelore t\u00eb luft\u00ebrave t\u00eb pashk\u00ebputura, t\u00eb cilat vinin nga nj\u00ebri k\u00ebnd i kontitenteve deri n\u00eb kontinentin e Evrop\u00ebs.<\/p>\n

Le t\u00eb marrim nj\u00eb fjal\u00eb prej enciklopedistit dhe shkrimtarit Sami Bej Frash\u00ebri, Rilindasit t\u00eb madh, i cili na shpjegon prej shekujve, se “Shqiptari \u00ebsht\u00eb shqiptar, p\u00ebrpara se t\u00eb lind\u00eb musliman dhe i krishter\u00eb” (ortodoks dhe katolik). Ai, fen\u00eb e ka gj\u00eb sekundare, kjo \u00ebsht\u00eb pjes\u00eb tjet\u00ebr e bindjes personale, e form\u00ebs n\u00eb t\u00eb cil\u00ebn na e zgjedh\u00eb njeriu si v\u00ebshtrim t\u00eb bot\u00ebs kur \u00ebsht\u00eb i madh sa mund t\u00eb gjykoj\u00eb. Fet\u00eb e ndyshme e marrin me dredhi dhe para se t\u00eb jet\u00eb n\u00eb gjendje t\u00eb gjykoj\u00eb ai, madje si t\u00eb vog\u00ebl, dhe nuk e di se nj\u00ebra apo tjetra jan\u00eb metoda t\u00eb ndryshme t\u00eb gjykimit t\u00eb njer\u00ebzimit.<\/p>\n

Njer\u00ebzimi e pjell\u00eb fen\u00eb, dhe t\u00eb gjitha fet\u00eb e kan\u00eb nj\u00eb Zot t\u00eb Madh, t\u00eb Gjith\u00ebfuqish\u00ebm, t\u00eb Gjith\u00ebdijsh\u00ebm dhe t\u00eb Gjith\u00ebm\u00ebshirsh\u00ebm nga kultura e tyre e p\u00ebrgjithshme, sa mund t\u00eb gjykoj\u00eb njer\u00ebzimi. Atij i japin karakteristika t\u00eb ve\u00e7anta, emra t\u00eb ndrysh\u00ebn, q\u00eb dallojn\u00eb nga nj\u00ebra fe te tjera fe, dhe k\u00ebto jan\u00eb karakteristika njer\u00ebzore p\u00ebr Zotin e tyre. Askush nuk e ka par\u00eb me sy e me goj\u00eb Zotin e Madh dhe secili popull e ka pjell\u00eb prej fantazis\u00eb se tyre, prej mendjes. T\u00eb p\u00ebrkthehen t\u00eb gjith\u00eb emrat e Zotit t\u00eb madh, jan\u00eb pothuajse t\u00eb nj\u00ebtat atribute t\u00eb tij. Ai nuk ka th\u00ebn\u00eb se njeriu duhet t\u00eb vritet p\u00ebr k\u00ebt\u00eb fe apo at\u00eb fe, se kjo \u00ebsht\u00eb m\u00eb e mira se ajo tjera, por njer\u00ebzimi e p\u00ebrcakton nj\u00eb gj\u00eb t\u00eb till\u00eb. Dhe t\u00eb gjith\u00eb e thon\u00eb se dikur t\u00eb gjith\u00eb shpirtrat e tyre do t\u00eb mblidhen para Zotit t\u00eb Madhe dhe do t\u00eb vler\u00ebsohen n\u00eb gjykim.<\/p>\n

Por, ne po e marrim nj\u00eb shkrimtar t\u00eb madh, Jose Saramango, nga faqet e njohura t\u00eb internetit, i cili, me pak fjal\u00eb na e thot\u00eb se “t\u00eb gjitha fet\u00eb pa p\u00ebrjashtim, nuk kan\u00eb qen\u00eb dhe nuk do t\u00eb jen\u00eb kurr\u00eb p\u00ebr ti afruar dhe bashkuar njer\u00ebzit, por e kund\u00ebrta, kan\u00eb qen\u00eb dhe do vazhdojn\u00eb t\u00eb jen\u00eb shkaku i vuajtjeve, tragjedive dhe violenc\u00ebs monstruoze fizike dhe mendore, q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb nga kapitujt m\u00eb t\u00eb err\u00ebta t\u00eb historis\u00eb s\u00eb njer\u00ebzimit”. At\u00ebher\u00eb, padyshim, na vjen prap\u00eb n\u00eb mendje i madhi Sami Bej Fash\u00ebri, kur thot\u00eb se “shqiptari e le bes\u00ebn n\u00eb radh\u00eb t\u00eb dyt\u00eb dhe e ve komb\u00ebsin\u00eb p\u00ebrpara. Shqiptari, mysliman qoft\u00eb, ortodoks qoft\u00eb, katolik qoft\u00eb, \u00ebsht\u00eb gjithnj\u00eb shqiptar. Besa nuk sjell kurr\u00eb ndarje e \u00e7arje n\u00eb mes tyre. Prandaj edhe grindat q\u00eb ngjajn\u00eb n\u00eb mes t\u00eb bes\u00ebve, p\u00ebrher\u00eb, edhe n\u00eb at\u00eb Evrop\u00eb t\u00eb ndrituar, ato grinda s`dihen n\u00eb Shqip\u00ebri e s`kan\u00eb ngjar\u00eb kurr\u00eb n\u00eb mes t\u00eb shqiptar\u00ebve”.<\/p>\n

Pra, luft\u00ebrat e Evrop\u00ebs, t\u00eb Azis\u00eb dhe Afrik\u00ebs kishin vet\u00ebm karakter fetar, jo te shqiptar\u00ebt, por b\u00ebheshin n\u00eb d\u00ebmin e tok\u00ebs son\u00eb dhe njer\u00ebzve tan\u00eb shqiptar\u00eb. Feja e krishter\u00eb katolike e Per\u00ebndimit luftonte rrebt\u00eb me fen\u00eb e krishter\u00eb ortodokse t\u00eb Lindjes, dhe q\u00eb t\u00eb dyja bashkoheshin n\u00eb luft\u00eb t\u00eb p\u00ebrbashk\u00ebt me fen\u00eb pagane, ngado q\u00eb vinte. Shteti militant osman i mori me dredhi nga perandoria Bizantine teknikat e mbrendshme t\u00eb udh\u00ebheqjes shtet\u00ebrore dhe i shpuri n\u00eb p\u00ebrsosje m\u00eb tutje, n\u00eb drejtim t\u00eb fitores globale q\u00eb e mendonte. Ajo e nxorri fen\u00eb muhamedane suni, p\u00ebrkund\u00ebr muhamedanizmit sheii, q\u00eb ishte i pari besim apo fe nga Profeti islamist Muhamed. P\u00ebrfaq\u00ebsohej nga shahu i Iranit, i cili bashk\u00ebpunonte nga pak me kristianizmin katolik, n\u00eb luft\u00eb me muhamedanizmin e osman\u00ebve suni, si fen\u00eb kryesore t\u00eb sultan\u00ebve osman\u00eb. N\u00eb pamje t\u00eb par\u00eb, synimet e muhamedanizmit suni p\u00ebrputheshin me parimet e orodoksismit grek\u00eb, sllav, armen, e pastaj edhe t\u00eb protestanizmit katolik t\u00eb Martin Luterit, nd\u00ebrsa kristianizmi katolik i Papatit n\u00eb Rom\u00eb dukej sikur p\u00ebrputheshin me syimet e muhamedanizmit sheit\u00eb.<\/p>\n

T\u00eb gjitha luft\u00ebrat e asaj periudhe mij\u00ebvje\u00e7are kishin karakter fetar, ideologjik. N\u00eb k\u00ebto p\u00ebrleshje qen\u00eb p\u00ebrfshir\u00eb pellazgo-ilir\u00ebt apo shqiptar\u00ebt. Sami Frash\u00ebri e kishte fjal\u00ebn p\u00ebr shqiptar\u00ebt e mashtruar, t\u00eb helmuar r\u00ebnd\u00eb nga propaganda fetare, kur thot\u00eb se “gjaku q\u00eb derdhej nga t\u00eb dy an\u00ebt, ish gjak shqiptari… Shqiptari e ka derdhur gjakun pa kursim, po e ka derdhur kot; kurr\u00eb Shqip\u00ebria s`ka fituar nga gjaku i shqiptar\u00ebve; gjithnj\u00eb t\u00eb huaj edhe armiq t\u00eb Shqip\u00ebris\u00eb kan\u00eb fituar nga ai gjak… i derdhur pa mendim”. “Shqiptar\u00ebt mysliman\u00eb kan\u00eb punuar p\u00ebr turqit e shqiptar\u00ebt e krishter\u00eb p\u00ebr grek\u00ebt, p\u00ebr k\u00ebto dy kombe, t\u00eb cilat as nj\u00ebri, as tjetri s`ua din\u00eb t\u00eb mir\u00ebn e ua shp\u00ebrblejn\u00eb me t\u00eb keqe, duke u p\u00ebrpjekur p\u00ebr humbjen e kombit shqiptar”.<\/p>\n

Feja muslimane Osmane kthehej kund\u00ebr feve t\u00eb tjera t\u00eb krishterimit ortodoks\u00eb t\u00eb Lindjes dhe krishterimit katolik t\u00eb Per\u00ebndimit. Sipas ligjeve osmane t\u00eb shekujve t\u00eb par\u00eb raja e krishter\u00eb ortodokse kishte pozit\u00eb juridike m\u00eb t\u00eb leht\u00eb dhe m\u00eb t\u00eb mir\u00eb se raja muslimane, e cila i linte sht\u00ebpit\u00eb, familjen, tok\u00ebn t\u00eb merrte pjes\u00eb n\u00eb luft\u00ebrat e pand\u00ebrprera shekullore, n\u00eb t\u00eb tri kontinentet. Dhe, u p\u00ebrfshin\u00eb pak a shum\u00eb edhe n\u00eb shtetin militarist osman, q\u00eb ishte i tmerrsh\u00ebm.<\/p>\n

Shqiptaria humbi n\u00ebp\u00ebr luft\u00ebrat fetare dhe askush nuk d\u00ebshironte t\u00eb d\u00ebgjoj\u00eb p\u00ebr te, sado q\u00eb territori i tij dhe pjes\u00ebt e mashtruara t\u00eb popullit i p\u00ebrfshiheshin n\u00eb k\u00ebto luft\u00ebra, pezmi i t\u00eb cilave zbrazej rrebt\u00eb mbi ta dhe trojet e tyre. Pas shum\u00eb dredhive t\u00eb njohura nga brenda e nga jasht\u00eb, ka r\u00ebn\u00eb Perandoria Bizantine, m\u00eb 1453, n\u00eb vrasjen mizore t\u00eb t\u00ebr\u00eb familjes arb\u00ebrore t\u00eb Perandorit Bizantin\u00eb, me t\u00eb gjith\u00eb f\u00ebmij\u00ebt e vegj\u00ebl, nga dora gjakatare e turq\u00ebve osman\u00eb, t\u00eb udh\u00ebhequr nga Sulltan Mehmeti i II-t\u00eb, pas shum\u00eb dredhive t\u00eb bredshme t\u00eb grek\u00ebve, t\u00eb sllav\u00ebve, t\u00eb rus\u00ebve, etj. Turqit Osman\u00eb edhe sot luftojn\u00eb p\u00ebr islamizmin.<\/p>\n

Normat fetare t\u00eb jet\u00ebs e vdekjes i kan\u00eb p\u00ebrfshir\u00eb rrebt\u00eb me magjit\u00eb e tyre nga disa drejtime t\u00eb fes\u00eb islame, por edhe t\u00eb feve t\u00eb tjera t\u00eb kristianizmit ortodoks dhe katolik. N\u00eb emrin e feve t\u00eb tyre, kan\u00eb arritur miliona t\u00eb popujve q\u00eb ti organizojn\u00eb, n\u00eb luft\u00eb kund\u00ebr nj\u00ebri tjetrit. T\u00eb gjith\u00eb thon\u00eb se ferri e parajsa vin\u00eb pas jet\u00ebs, por asnj\u00eb njeri nuk e ka provuar jet\u00ebn e dyfisht\u00eb, pos me fantazi.<\/p>\n

Parajsa dhe ferri lahen n\u00eb k\u00ebt\u00eb jet\u00eb, qoft\u00eb edhe me vdekjen e kot\u00eb e t\u00eb pa pritur. Sa keq q\u00eb nuk e din\u00eb se ku na drejton lufta fetare!…
\nK\u00ebt\u00eb do ta shohim n\u00eb vazhdimet tjera…<\/p>\n

Prof. Dr. Skender Rizaj: “E drejta historike shqiptare p\u00ebr vetvendosje”, QMP, Prishtin\u00eb 2005, faqe 7.
\nShikoni vepr\u00ebn e Averil Camerun, “Bizantin\u00ebt”, Dituria, Tiran\u00eb 2008, faqe 228.
\nV\u00ebrejtjet miq\u00ebsore t\u00eb Ridvan Musliut, n\u00eb http:\/\/www.facebook.com, n\u00eb lidhje me k\u00ebt\u00eb shkrim, pjesa e par\u00eb.
\nAveril Camerun, “Bizantin\u00ebt”, Dituria”, Tiran\u00eb 2008, faqe 70.
\nShikoni ju lutem shkrimin e Sheradin Berish\u00ebs, n\u00eb http:\/\/www.pashtriku.org, “Kombin grek e krijuan Franca, Anglia e Rusia”, n\u00eb paravij\u00eb t\u00eb s\u00eb cil\u00ebs ka qen\u00eb literatura e p\u00ebrdorur nga Elena Kocaqi-Levati, “Planet p\u00ebr zhdukjen e shqiptar\u00ebve”, Tiran\u00eb 2010.
\nRidvan Muslia, n\u00eb k\u00ebshill\u00ebn e tij miq\u00ebsore, t\u00eb dh\u00ebn\u00eb p\u00ebrmes http:\/\/www.facebook.com, nga libri i Jakob Falmeier (Falmajer), “Historia e gadishullit t\u00eb Mores\u00eb gjat\u00eb mesjet\u00ebs”, v\u00ebllimi i I-r\u00eb, Stuttgard 1830, t\u00eb cilin nuk e kam pasur.
\nPo aty, marr\u00eb me shkrim nga k\u00ebshilla q\u00eb ma d\u00ebrgon Ridvan Muslia.
\nPo aty, me shkrim, nga Ridvan Muslia, t\u00eb dh\u00ebn\u00eb nga vepra e J. Falmeier, “Historia e gadishullit t\u00eb Mores\u00eb gjat\u00eb mesjet\u00ebs”, v\u00ebllimi i II-t\u00eb, Suttgard 1836.
\nArben Llalla, nga faqja e tij, e dh\u00ebn\u00eb n\u00eb http:\/\/www.facebook.com, e dat\u00ebs 13 qershor 2014.
\nShiko vepr\u00ebn e Aristidh Kol\u00ebs, “Gjuha e per\u00ebndive”, Plejad, Tiran\u00eb 2003, faqe 214.
\nProf. Dr. Skender Rizaj: “E drejta historike shqiptare p\u00ebr vetvendosje”, faqe 10.
\nShiko artikullin “Maqedonasit nuk duan t\u00eb jen\u00eb sllav\u00eb”, n\u00eb http:\/\/www.pakufije.com\/2014\/09\/22\/meqedonasit-nuk-duan-te-jene-sllave\/
\nFahri Xharra, “E v\u00ebrteta historike-Shqiptar\u00ebt ortodoks\u00eb t\u00eb Maqedonis\u00eb”, Botimet Filozofia Urbane, Prishtin\u00eb 2013, faqe 24.
\nShikoni librin e Fahri Xharr\u00ebs, “E v\u00ebrteta historike-Shqiptar\u00ebt ortodoks\u00eb t\u00eb Maqedonis\u00eb”, faqe 80.
\nPo aty, faqe 81.
\nPo aty, faqe 83-84.
\nPo aty, faqe 84.
\nShikoni n\u00eb faqen 88.
\nJohn Julius Norwich, “Bizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie 330-1453)”, Eugen, Tiran\u00eb 2005, faqe 200.
\nLibri i Fahri Xharr\u00ebs, “E v\u00ebrteta historike-Shqiptar\u00ebt ortodoks\u00eb t\u00eb Maqedonis\u00eb”., faqe 85.
\nPo aty, faqe 87.
\nPo aty, faqe 94.
\nAveril Camerun, “Bizantin\u00ebt”, Dituria, Tiran\u00eb 2008, faqe 38, apo n\u00eb http:\/\/brahimavdyli.ch\/armiqt\u00eb-tan\u00eb-2b.
\nE nj\u00ebjta vep\u00ebr e Prof. Dr. Skender Rizajt, “E drejta historike shqiptare p\u00ebr vetvendosje”, faqe 9.
\nLibri i Fahri Xharr\u00ebs, faqe 93.
\nShikoni vepr\u00ebn e Sami Frash\u00ebrit, “Shqip\u00ebria \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb e \u00e7`do t\u00eb b\u00ebhet?”, Sht\u00ebpia Botuese e Librit Shkollor, Tiran\u00eb 1980, faqe 59.
\nBotimi i k\u00ebtij mendimtari, me fotografi, te Ridvan Muslia, n\u00eb http:\/\/www.facebook.com.
\nShikoni k\u00ebt\u00eb vep\u00ebr t\u00eb Sami Frash\u00ebrit, faqe 67.
\nShikoni k\u00ebt\u00eb vep\u00ebr t\u00eb Sami Frash\u00ebrit, faqet 50-51.
\nShikoni faqen time, http:\/\/brahimavdyli.ch\/armiqt\u00eb-tan\u00eb-2a dhe kualifikimin nga Prof. Dr. Skender Rizaj, “Shqiptar\u00ebt dhe serb\u00ebt n\u00eb Kosov\u00eb”, Z\u00ebri, Prishtin\u00eb 1991, faqe 45.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa II) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (II) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (II) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa II) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/","og_locale":"sq_AL","og_type":"article","og_title":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (II) - FjALA e LIR\u00cb - Arkivi","og_description":"Brahim Ibish AVDYLI: (Pjesa II) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, […]","og_url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2015-07-22T21:03:28+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2015\/brahim_avdyli.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"27 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (II)","datePublished":"2015-07-22T21:03:28+00:00","dateModified":"2015-07-22T21:03:28+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/"},"wordCount":5486,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2015\/brahim_avdyli.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/","url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-2\/","name":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (II) - 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