{"id":14202,"date":"2015-07-16T08:48:41","date_gmt":"2015-07-16T07:48:41","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3982"},"modified":"2015-07-16T08:48:41","modified_gmt":"2015-07-16T07:48:41","slug":"paragjykimet-dhe-stereotipet-me-baze-nacionaliste-ne-median-shqiptare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/paragjykimet-dhe-stereotipet-me-baze-nacionaliste-ne-median-shqiptare\/","title":{"rendered":"Paragjykimet dhe stereotipet me baz\u00eb nacionaliste n\u00eb median shqiptare"},"content":{"rendered":"

\"\" Rrapo Zguri<\/strong>, 12 Korrik 2015<\/p>\n

Q\u00eb prej lindjes s\u00eb kombeve, paragjykimet dhe stereotipet me baz\u00eb nacionaliste kan\u00eb qen\u00eb prezente gjat\u00eb gjith\u00eb koh\u00ebs n\u00eb jet\u00ebn e shoq\u00ebris\u00eb. Atyre nuk iu duhet doemos nj\u00eb konflikt apo nj\u00eb acarim i retorik\u00ebs nacionaliste q\u00eb t\u00eb shfaqen. Ato jan\u00eb t\u00eb pranishme n\u00eb luft\u00eb dhe n\u00eb paqe, dhe iu mjafton edhe thjesht ekzistenca fizike apo kontakti vizual me \u201ctjetrin\u201d q\u00eb t\u00eb dalin n\u00eb sip\u00ebrfaqje, t\u00eb p\u00ebrjetohen apo t\u00eb shprehen, jo vet\u00ebm n\u00eb marr\u00ebdh\u00ebniet apo komunikimin nd\u00ebrpersonal, por edhe n\u00eb mediat e komunikimit masiv.<\/p>\n

N\u00eb vepr\u00ebn e vet \u201cNatyra e paragjykimit\u201d Gordon Allport e p\u00ebrkufizon me k\u00ebto fjal\u00eb paragjykimin etnik: \u201cParagjykimi etnik \u00ebsht\u00eb nj\u00eb antipati e bazuar n\u00eb nj\u00eb p\u00ebrgjith\u00ebsim t\u00eb gabuar dhe t\u00eb v\u00ebshtir\u00eb p\u00ebr t\u2019u ndryshuar. Ai mund t\u2019i drejtohet nj\u00eb grupi t\u00eb t\u00ebr\u00eb ose nj\u00eb individi p\u00ebr shkak se ai \u00ebsht\u00eb pjes\u00eb e k\u00ebtij grupi. N\u00eb thelb paragjykimi etnik paraqitet si nj\u00eb armiq\u00ebsi iracionale e mb\u00ebshtetur fort nga stereotipe t\u00eb konservuara p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb\u201d.<\/p>\n

Si n\u00eb komunikimin e p\u00ebrditsh\u00ebm nd\u00ebrpersonal edhe n\u00eb mediat e komunikimit masiv n\u00eb Shqip\u00ebri, antipatit\u00eb e bazuara n\u00eb p\u00ebrgjith\u00ebsime t\u00eb gabuara jan\u00eb t\u00eb pranishme n\u00eb portretizimin apo pasqyrimin e etnive t\u00eb tjera, sidomos t\u00eb atyre t\u00eb fqinj\u00ebve ballkanik\u00eb. Si produkt i p\u00ebrgjith\u00ebsimeve t\u00eb gabuara ndaj grupeve apo kombeve t\u00eb tjera, mund t\u00eb konsiderohet edhe p\u00ebrdorimi i stigmatit \u201c\u00e7e\u00e7en\u201d apo i p\u00ebrcaktorit kinez, n\u00eb shprehje t\u00eb tilla si \u201chumor kinez\u201d apo \u201czgjidhje kineze\u201d.<\/p>\n

Allport e sheh paragjykimin etnik si nj\u00eb form\u00eb e strategjis\u00eb konjitive t\u00eb vet\u00eb-mb\u00ebshtetjes. Pse?<\/p>\n

S\u00eb pari, sepse ne, thot\u00eb Allport, i shmangim ata p\u00ebr t\u00eb cil\u00ebt kemi antipati dhe si rrjedhim b\u00ebhet e v\u00ebshtir\u00eb q\u00eb t\u00eb v\u00ebm\u00eb n\u00eb prov\u00eb stereotipet tona;<\/p>\n

S\u00eb dyti, ne i q\u00ebndrojm\u00eb stereotipeve tona n\u00ebp\u00ebrmjet perceptimit selektiv<\/p>\n

S\u00eb treti, kur jemi t\u00eb detyruar t\u00eb pranojm\u00eb q\u00eb dikush nuk i takon nj\u00eb stereotipi, ne nuk e korrigjojm\u00eb stereotipin. M\u00eb s\u00eb shumti ne, e nxjerrim jasht\u00eb k\u00ebt\u00eb rast dhe bindim veten se ai \u00ebsht\u00eb nj\u00eb p\u00ebrjashtim i cili s\u00ebrish provon rregullin.<\/p>\n

T\u00eb zbritura n\u00eb terrenin e medias, k\u00ebto kuotime mund t\u00eb shihen edhe brenda kuadrit t\u00eb strategjis\u00eb konjitive dhe editoriale t\u00eb saj kur b\u00ebhet fjal\u00eb p\u00ebr informacionin q\u00eb lidhet me etnit\u00eb e tjera. Nga monitorimi i mediave shqiptare, nuk \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb konstatohet se mediat \u201ci shmangin ata p\u00ebr t\u00eb cil\u00ebt kan\u00eb antipati dhe si rrjedhim e kan\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb v\u00ebn\u00eb n\u00eb prov\u00eb stereotipet e tyre.\u201d Kjo shmangje dhe kjo distanc\u00eb duket edhe n\u00eb raportimin e mediave shqiptare p\u00ebr minoritetet n\u00eb vend. Sipas nj\u00eb studimi t\u00eb Institutit Shqiptar t\u00eb Medias pasqyrimi i minoriteteve n\u00eb mediat shqiptare \u201c\u00ebsht\u00eb sporadik, i parregullt dhe jo sistematik. Nuk ka rubrika t\u00eb rregullta p\u00ebr k\u00ebt\u00eb aspekt\u2026 Nuk ka mbulim \u2026 t\u00eb jet\u00ebs s\u00eb tyre shoq\u00ebrore dhe kulturore\u201d. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb jo vet\u00ebm individ\u00ebt, por edhe mediat masive nuk i japin mund\u00ebsin\u00eb vetvetes t\u00eb thellojn\u00eb njohjen p\u00ebr etnit\u00eb e tjera, njohje e cila do t\u00eb vinte m\u00eb pas n\u00eb prov\u00eb edhe stereotipet ekzistuese me baz\u00eb nacionaliste.<\/p>\n

M\u00eb tej \u201cmediat i q\u00ebndrojn\u00eb stereotipeve t\u00eb tyre n\u00ebp\u00ebrmjet nj\u00eb perceptimi selektiv\u201d. N\u00eb studimin e sip\u00ebr-p\u00ebrmendur t\u00eb Institutit Shqiptar t\u00eb Medias, rezulton se \u201cMinoritetet zakonisht jan\u00eb fokus i nj\u00eb teme politike\u2026 apo pjes\u00eb e nj\u00eb debati t\u00eb politizuar\u2026. Qasja pozitive ndaj minoriteteve \u00ebsht\u00eb e rrall\u00eb. Edhe n\u00eb raste kur ka arritje apo vlera t\u00eb minoriteteve q\u00eb mund t\u00eb vihen n\u00eb dukje, ato mbeten n\u00eb bisht t\u00eb pasqyrimeve t\u00eb tjera mediatike.\u201d<\/p>\n

Kur ndodh q\u00eb informacione apo z\u00ebra t\u00eb izoluar t\u00eb paraqesin fakte q\u00eb p\u00ebrg\u00ebnjeshtrojn\u00eb nj\u00eb stereotip, media nuk kujdeset q\u00eb ta korrigjoj\u00eb k\u00ebt\u00eb stereotip, por m\u00eb s\u00eb shumti e paraqet rastin si nj\u00eb p\u00ebrjashtim. N\u00eb k\u00ebto situata, n\u00eb mediat shqiptare shfaqen fraza banale t\u00eb tilla, si p\u00ebrshembull, \u201cka edhe serb\u00eb t\u00eb mir\u00eb\u201d, apo \u201cnuk \u00ebsht\u00eb e till\u00eb e gjith\u00eb shoq\u00ebria greke\u201d, t\u00eb cilat n\u00eb vend t\u00eb korrigjojn\u00eb stereotipin, e p\u00ebrforcojn\u00eb m\u00eb shum\u00eb at\u00eb.<\/p>\n

Duke u huazuar nga industria e printimit, fjala stereotip n\u00ebnkupton di\u00e7ka t\u00eb prodhuar si rezultat i nj\u00eb presioni shum\u00eb t\u00eb madh dhe q\u00eb si rrjedhim \u00ebsht\u00eb t\u00ebr\u00ebsisht e ngulitur, duke qen\u00eb rezistente ndaj ndryshimit apo p\u00ebrshtatjes.P\u00ebr t\u00eb kuptur se \u00e7far\u00eb jan\u00eb stereotipet, studjuesit theksojn\u00eb se \u00ebsht\u00eb me dobi q\u00eb t\u00eb konsiderojm\u00eb tre principe t\u00eb cilat udh\u00ebheqin pun\u00ebn gjat\u00eb psikologjis\u00eb sociale t\u00eb stereotipizimit. K\u00ebto tre principe sipas nj\u00eb grupi autor\u00ebsh, jan\u00eb si m\u00eb posht\u00eb:<\/p>\n

(a) Stereotipet iu vijn\u00eb n\u00eb ndihm\u00eb shpjegimeve \u2013 perceptuesi duhet t\u00eb marr\u00eb sensin e situat\u00ebs<\/p>\n

(b) Stereotipet jan\u00eb mjete q\u00eb kursejn\u00eb energji \u2013 reduktimi i p\u00ebrpjekjeve nga ana e perceptuesit<\/p>\n

(c) Stereotipet jan\u00eb \u201cshared groupe beliefs\u201d \u2013 formohen n\u00eb t\u00eb nj\u00ebjt\u00ebn linj\u00eb me normat e grupeve sociale. (Craig McGarty, Vincent Y. Yzerbyt, dhe Russell Spears, Stereotypes as explanations).<\/p>\n

N\u00eb mediat shqiptare gjenden jo rrall\u00eb raste t\u00eb thirrjes n\u00eb ndihm\u00eb t\u00eb stereotipeve p\u00ebr t\u00eb shpjeguar nj\u00eb situat\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb perceptuesi t\u00eb marr\u00eb at\u00eb sens q\u00eb ka edhe dh\u00ebn\u00ebsi i mesazhit q\u00eb \u00ebsht\u00eb nj\u00ebher\u00ebsh edhe bart\u00ebs i stereotipit. K\u00ebshtu n\u00eb nj\u00eb koment t\u00eb koh\u00ebve t\u00eb fundit, q\u00ebndrime ekstremiste stigmatizuese t\u00eb nj\u00eb individi shpjegohen me origjin\u00ebn e tij etnike. Autori i komentit p\u00ebrpiqet t\u00eb provoj\u00eb se personi i fokusuar, i urren disa kategori t\u00eb popullsis\u00eb, p\u00ebr shkak se ka X origjin\u00eb etnike. Q\u00eb do t\u00eb thot\u00eb m\u00eb tej, se t\u00eb gjith\u00eb personat q\u00eb i p\u00ebrkasin k\u00ebsaj etnie, kan\u00eb t\u00eb nj\u00ebjt\u00ebn urrejtje si edhe personi n\u00eb fjal\u00eb. Si\u00e7 shihet n\u00eb k\u00ebt\u00eb rast kemi t\u00eb b\u00ebjm\u00eb me \u201cnj\u00eb antipati t\u00eb bazuar n\u00eb nj\u00eb p\u00ebrgjith\u00ebsim t\u00eb gabuar\u201d dhe me sindrom\u00ebn e p\u00ebrdorimit t\u00eb rasteve individuale p\u00ebr t\u00eb b\u00ebr\u00eb portretizim kolektiv, portretizim i cili n\u00eb raste t\u00eb ngjashme rezulton n\u00eb p\u00ebrgjith\u00ebsime vulgare si \u201cgrek\u00ebt jan\u00eb t\u00eb ligj\u201d, \u201c\u00e7am\u00ebt jan\u00eb t\u00eb pabes\u00eb\u201d, \u201cgjirokastrit\u00ebt jan\u00eb koprac\u00eb\u201d, etj.<\/p>\n

Stereotipet n\u00eb media shfaqen edhe si mjete q\u00eb kursejn\u00eb energjit\u00eb e k\u00ebrkuara p\u00ebr njohje dhe argumentim. N\u00eb vend t\u00eb p\u00ebrfundimeve t\u00eb bazuara n\u00eb nj\u00eb njohje t\u00eb thelluar, i ofrohet perceptuesit nj\u00eb aksiom\u00eb stereotipie. Sidomos n\u00eb komentet online t\u00eb mediave shqiptare gjen shpesh \u201caksioma\u201d t\u00eb tilla, si: \u201cdava greku\u201d, \u201cpun\u00eb shqiptar\u00ebsh\u201d, \u201cTurqi hesapi\u201d, etj.<\/p>\n

N\u00eb nj\u00eb instanc\u00eb t\u00eb fundit, stereotipet dhe paragjykimet jan\u00eb \u201cshared groupe beliefs\u201d, dhe media shpesh i p\u00ebrdor ato p\u00ebr t\u00eb demonstruar besnik\u00ebrin\u00eb ndaj grupit apo p\u00ebr t\u00eb siguruar simpatin\u00eb dhe mb\u00ebshtetjen e tij. Allport thekson se \u201ckur paragjykimet jan\u00eb t\u00eb p\u00ebrhapura gjer\u00ebsisht, si pjes\u00eb e nj\u00eb kulture t\u00eb p\u00ebrbashk\u00ebt, rigjallojn\u00eb dhe \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u2019i shkul\u00ebsh nga rr\u00ebnj\u00ebt. Paragjykime t\u00eb tilla shnd\u00ebrrohen n\u00eb raciz\u00ebm n\u00eb rastet kur vihen n\u00eb pun\u00eb t\u00eb menduarit racist dhe ideologjit\u00eb raciste p\u00ebr t\u00eb siguruar p\u00ebrmbajtjen e stereotipizimit dhe p\u00ebr t\u00eb legjitimuar arsyeshm\u00ebrin\u00eb e armiq\u00ebsis\u00eb.\u201d<\/p>\n

Edhe pse jan\u00eb t\u00eb pranishme gjat\u00eb gjith\u00eb koh\u00ebs n\u00eb nj\u00eb shoq\u00ebri, paragjykimet dhe stereotipet me baz\u00eb nacionaliste kan\u00eb amplituda t\u00eb ndryshme t\u00eb shfaqjes n\u00eb komunikimin masiv dhe n\u00eb media.Edhe vet\u00eb nacionalizmi, nga pik\u00ebpamja e natyr\u00ebs s\u00eb zhvillimit, ka fazat e veta t\u00eb \u201cfjetjes\u201d dhe ato t\u00eb zgjimit agresiv.<\/p>\n

N\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim, ne mund ta shqyrtojm\u00eb shfaqjen e paragjykimeve dhe stereotipeve nacionaliste n\u00eb mediat masive shqiptare n\u00eb dy faza: 1.N\u00eb situatat kulmore konfliktuale (faza e zgjimit agresiv), dhe 2. N\u00eb situatat normale t\u00eb zhvillimit t\u00eb pandjesh\u00ebm (faza e \u201cfjetjes\u201d).<\/p>\n

Nacionalizmi n\u00eb media n\u00eb situatat kulmore konfliktuale<\/p>\n

N\u00eb gjeografin\u00eb politike t\u00eb Europ\u00ebs, Ballkani \u00ebsht\u00eb ndoshta zona q\u00eb ka patur frekuenc\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb konfliktualitetit me baz\u00eb etnike. D\u00ebshmi e p\u00ebrgjakshme e klim\u00ebs s\u00eb nxeht\u00eb nacionaliste ishin edhe luft\u00ebrat n\u00eb Ballkan n\u00eb vitet 1990. N\u00eb periudha t\u00eb tilla kulmore t\u00eb konfliktit, thot\u00eb Ernest Gellner, \u201cshoq\u00ebrit\u00eb flakin tej mask\u00ebn dhe adhurojn\u00eb vetveten n\u00eb m\u00ebnyr\u00eb t\u00eb hapur dhe t\u00eb pacip\u00eb. Duke adhuruar vetveten, nacionalist\u00ebt diskretitojn\u00eb kombet e tjera\u201d.<\/p>\n

Gjat\u00eb luft\u00ebs s\u00eb fundit ballkanike,si\u00e7 konstatohet nga studjuesit, mediat u p\u00ebrfshin\u00eb gjer\u00ebsisht si instrument i mobilizimit nacional. \u201cFushatat e medias, thot\u00eb Adam Mi\u00e7nik n\u00eb librin e vet \u201cN\u00eb k\u00ebrkim t\u00eb sensit t\u00eb humbur\u201d, u b\u00ebn\u00eb pararend\u00ebse t\u00eb fushatave ushtarake; mercenar\u00ebt e mikrofonit dhe lapsit udh\u00ebhoq\u00ebn mercenar\u00ebt e kallashnikov\u00ebve dhe minave. Lufta ballkanike s\u00eb pari filloi n\u00eb gazeta, radio dhe televizione\u201d.<\/p>\n

Edhe pse ishte disi n\u00eb periferi t\u00eb k\u00ebsaj lufte, media shqiptare nuk mbeti pa u p\u00ebrfshir\u00eb n\u00eb diskursin nacionalist. Si n\u00eb rastin e luft\u00ebrave n\u00eb Ballkan apo n\u00eb rastin e fushatave t\u00eb spastrimit etnik n\u00eb Kosov\u00eb, edhe n\u00eb momente t\u00eb tjera t\u00eb zgjimit t\u00eb retorik\u00ebs nacionaliste, si\u00e7 ishte s\u00eb fundmi rasti i ndeshjes s\u00eb futbollit Serbi-Shqip\u00ebri, manifestimet nacionaliste n\u00eb mediat shqiptare jan\u00eb shfaqur p\u00ebrgjith\u00ebsisht n\u00eb k\u00ebto forma:<\/p>\n

1.Hapja e medias ndaj ligj\u00ebrimit t\u00eb aktor\u00ebve politik\u00eb q\u00eb duan t\u00eb p\u00ebrfitojn\u00eb nga zhvillimet me kontekst nacionalist \u2013 Rigjall\u00ebrimi n\u00eb diskurisn politik i dikotomis\u00eb \u201cne\u201d\/\u201data\u201d, apo i tyre\/e jona, projekti yn\u00eb\/ makthi i tyre, etj.<\/p>\n

2.Hapja e medias ndaj \u00e7do lloj diskursi nacionalist \u2013 faza kur shfaqen edhe personazhet e ekstremiteteve t\u00eb shoq\u00ebris\u00eb q\u00eb e kan\u00eb nacionalizimin si streh\u00ebn e fundit. Rishfaqja n\u00eb ekrane apo gazeta e personazheve ultra-nacionalist\u00eb, e hartave apo e ides\u00eb s\u00eb Shqip\u00ebris\u00eb s\u00eb madhe.<\/p>\n

3.Rishfaqja dhe rigjall\u00ebrimi n\u00eb media i paragjykimeve dhe stereotipeve me baz\u00eb nacionaliste. Rishfaqja e imazhit t\u00eb shkjaut, (rasti i ndeshjes Serbi-Shqip\u00ebri), apo i Kalit t\u00eb Troj\u00ebs, (rasti i ekipit komb\u00ebtar t\u00eb pesh\u00ebngritjes q\u00eb u st\u00ebrvit n\u00eb Greqi).<\/p>\n

4.Rizgjimi i sentimenteve nacionaliste edhe tek nj\u00eb pjes\u00eb e drejtuesve apo stafit t\u00eb medias. Largimi nga paanshm\u00ebria dhe devijimi i politik\u00ebs editoriale si dhe p\u00ebrfshirja n\u00eb gar\u00ebn \u201ce patrotizmit\u201d t\u00eb vet\u00eb medias. P\u00ebrshembull, gara \u201cpatriotike\u201d e titujve t\u00eb lajmeve n\u00eb rastin e pasqyrimit t\u00eb zhvillimeve nga ndeshja Serbi-Shqip\u00ebri.<\/p>\n

5.Celebrim mediatik i fitoreve apo arritjeve t\u00eb p\u00ebrkohshme n\u00eb betej\u00ebn kund\u00ebr tjetrit, duke shkuar deri n\u00eb limitet e fitores kund\u00ebr armikut.<\/p>\n

6.Shnd\u00ebrrimi i medias n\u00eb instrument i mobilizimit nacional, si\u00e7 ishin organizimet e Digitalb n\u00eb rastin e ndeshjes s\u00eb futbollit Serbi-Shqip\u00ebri.<\/p>\n

Thomas Scheff v\u00eb n\u00eb dukje se shpesh retorika e nacionalizmit p\u00ebrdor \u201csensin e turp\u00ebrimit\u201d p\u00ebr mobilizim nacional apo p\u00ebr rritje t\u00eb krediteve q\u00eb akumulohen prej sensibiliteteve etnike q\u00eb zgjohen n\u00eb nj\u00eb situat\u00eb \u201cturp\u00ebrimi\u201d. Brenda nj\u00eb retorike t\u00eb till\u00eb mediat serbe e konsideronin ngritjen e dronit si \u201cprovokacije\u201d p\u00ebr turp\u00ebrim. Kurse disa media shqiptare nxituan ta konsiderojn\u00eb munges\u00ebn e flamurit shqiptar n\u00eb ceremonin\u00eb e pritjes n\u00eb Serbi t\u00eb kryeministrit Rama si nj\u00eb provokim p\u00ebr turp\u00ebrim.<\/p>\n

Nacionalizmi n\u00eb media n\u00eb situatat normale t\u00eb zhvillimit t\u00eb pandjesh\u00ebm<\/p>\n

Krahas nacionalizmit konfliktual, studjuesit flasin edhe p\u00ebr \u201cnacionalizmin banal\u201d, q\u00eb n\u00ebnkupton m\u00eb s\u00eb shumti nacionalizmin q\u00eb zhvillohet n\u00eb m\u00ebnyr\u00eb t\u00eb heshtur n\u00eb p\u00ebrditshm\u00ebrin\u00eb e nj\u00eb shoq\u00ebrie, kur ajo \u00ebsht\u00eb n\u00eb faza normale zhvillimi. N\u00eb k\u00ebt\u00eb faz\u00eb si\u00e7 thot\u00eb Michael Billing, \u201cideja e p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare shpaloset rregullisht n\u00eb praktikat rutin\u00eb dhe n\u00eb diskurset e p\u00ebrditshme, ve\u00e7an\u00ebrisht n\u00eb ato t\u00eb medias, \u2026 P\u00ebrmes shpalosjeve t\u00eb tilla, kombet e stabilizuara riprodhohen si kombe dhe popullsit\u00eb e tyre kujtohen n\u00eb m\u00ebnyr\u00eb t\u00eb paz\u00ebshme p\u00ebr identitetin e tyre komb\u00ebtar. Kjo shpalosje banale ofron baz\u00ebn e ngrehin\u00ebs q\u00eb e kthen dheun n\u00eb atdhe.\u201d<\/p>\n

Sipas Billing \u201cnacionalizmi banal gjendet n\u00eb raportimet p\u00ebr motin, n\u00eb faqet e sportit dhe n\u00eb flamujt q\u00eb varen t\u00eb squllur n\u00eb sheshet e pikave t\u00eb karburanteve. Por ai nuk p\u00ebrfundon k\u00ebtu. Nacionalizmi shfaqet gjithashtu banalisht n\u00eb fjal\u00ebt e politikan\u00ebve, t\u00eb cil\u00ebt na flasin \u201cne\u201d me klishet\u00eb e tyre p\u00ebr \u201ckombin\u201d dhe p\u00ebr \u201cshoq\u00ebrin\u00eb\u201d\u2026 Shfaqet \u2026\u201dn\u00eb gjuh\u00ebn banale t\u00eb politik\u00ebs dhe t\u00eb gazetaris\u00eb.\u201d<\/p>\n

N\u00eb mediat shqiptare n\u00eb k\u00ebt\u00eb faz\u00eb, diskursi nacionalist zhvillohet brenda praktikave rutin\u00eb t\u00eb \u201cnacionalizmit konsensual dhe jo-reflektues\u201d. Kemi n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb nj\u00eb shnd\u00ebrrim n\u00eb di\u00e7ka \u201ct\u00eb zakonshme\u201d, gati t\u00eb pa-detektueshme t\u00eb praktikave nacionaliste.<\/p>\n

K\u00ebshtu, n\u00eb spektakle humori, b\u00ebhet di\u00e7ka \u201cnormale\u201d stigmatizimi i etnive apo racave t\u00eb tjera. Ose ndodh q\u00eb media q\u00eb kan\u00eb statusin e medias komb\u00ebtare, transmetojn\u00eb krejt normalisht ligj\u00ebrata denigruese p\u00ebr etnit\u00eb e tjera, edhe pse pjestar\u00ebt e k\u00ebtyre etnive jan\u00eb edhe pjestar\u00eb t\u00eb audienc\u00ebs s\u00eb tyre. Kjo zhvillohet n\u00eb kushtet e nj\u00eb lloj autizmi t\u00eb prodhuar pik\u00ebrisht prej nacionalizmit konsensual brenda redaksive. \u00cbsht\u00eb ky nacionaliz\u00ebm konsensual q\u00eb sjell situat\u00ebn n\u00eb t\u00eb cil\u00ebn minoritetet p\u00ebrjashtohen nga raportimet e p\u00ebrditshme normale t\u00eb medias dhe p\u00ebr ta mediat kujtohen vet\u00ebm kur ngjarjet prekin nervin nacionalist. Prirja q\u00eb shfaqet n\u00eb k\u00ebt\u00eb situat\u00eb \u00ebsht\u00eb ajo e mbizot\u00ebrimit absolut t\u00eb kultur\u00ebs s\u00eb shumic\u00ebs, e cila p\u00ebrpiqet q\u00eb t\u00eb veproj\u00eb si n\u00eb kushte homogjeniteti, duke marr\u00eb p\u00ebrsip\u00ebr edhe atributet e pakic\u00ebs. Gellner thot\u00eb se, \u201cqysh n\u00eb koh\u00ebt e hershme, nacionalizmi ka p\u00ebrdorur \u201csintaks\u00ebn e hegjemonis\u00eb\u201d, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs pjesa pretendon t\u00eb p\u00ebrfaq\u00ebsoj\u00eb t\u00eb t\u00ebr\u00ebn.\u201d<\/p>\n

N\u00eb periudhat e zhvillimit normal t\u00eb shoq\u00ebris\u00eb, nacionalizmi individual fashitet disi n\u00eb krahasim me fazat konfliktuale, dhe stafeta i mbetet kryesisht nacionalizmit institucional. Duke folur p\u00ebr nacionalizmin institucional, Stephen Lawrence e sheh at\u00eb si \u201cd\u00ebshtim kolektiv i nj\u00eb organizate p\u00ebr t\u2019iu ofruar njer\u00ebzve nj\u00eb sh\u00ebrbim t\u00eb duhur dhe professional p\u00ebr shkak t\u00eb ngjyr\u00ebs s\u00eb tyre, kultur\u00ebs apo origjin\u00ebs etnike. Ai mund t\u00eb shihet apo t\u00eb gjendet n\u00eb proceset, veprimet, sjelljet q\u00eb bartin diskriminim n\u00ebp\u00ebrmjet paragjykimeve t\u00eb paq\u00ebllimta, injoranc\u00ebs, mendjeleht\u00ebsis\u00eb dhe stereotipeve q\u00eb disfavorizojn\u00eb njer\u00ebzit e minoriteteve etnike\u201d. Prova t\u00eb k\u00ebtij \u201cd\u00ebshtimi kolektiv\u201d jan\u00eb shfaqur jo rrall\u00eb edhe n\u00eb mass-mediat n\u00eb Shqip\u00ebri. P\u00ebrshembull n\u00eb shtator t\u00eb k\u00ebtij viti, n\u00eb kinema Kristal n\u00eb Tiran\u00eb u shfaq filmi i par\u00eb artistik n\u00eb gjuh\u00ebn vllahe, nj\u00eb event kulturor mjaft i r\u00ebnd\u00ebsish\u00ebm jo vet\u00ebm p\u00ebr k\u00ebt\u00eb komunitet por edhe p\u00ebr t\u00eb gjith\u00eb kultur\u00ebn e zhvilluar n\u00eb Shqip\u00ebri. Por nga rreth 20 media t\u00eb njoftuara, asnjera prej tyre nuk d\u00ebrgoi gazetar p\u00ebr ta mbuluar k\u00ebt\u00eb event dhe asnj\u00eb lloj raportimi nuk u b\u00eb n\u00eb media.<\/p>\n

Sipas Lawrence n\u00eb diskriminimin institucional, fokusi p\u00ebrqendrohet tek praktikat rutin\u00eb brenda organizat\u00ebs dhe tek normalizimi i tyre brenda kultur\u00ebs s\u00eb ambjentit t\u00eb pun\u00ebs. Nacionalizmi institucional nis t\u00eb hyj\u00eb n\u00eb nj\u00eb organizat\u00eb at\u00ebhere kur rutina institucionale reflekton vet\u00ebm interesat e grupit dominues. Dhe ajo q\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme, k\u00ebto rutina diskriminuese mbeten t\u00eb padallueshme dhe t\u00eb pa-sfiduara p\u00ebr shkak t\u00eb racizmit konsensual, rutinor dhe jo-reflektues.<\/p>\n","protected":false},"excerpt":{"rendered":"

Rrapo Zguri, 12 Korrik 2015 Q\u00eb prej lindjes s\u00eb kombeve, paragjykimet dhe stereotipet me baz\u00eb nacionaliste kan\u00eb qen\u00eb prezente gjat\u00eb gjith\u00eb koh\u00ebs n\u00eb jet\u00ebn e shoq\u00ebris\u00eb. Atyre nuk iu duhet doemos nj\u00eb konflikt apo nj\u00eb acarim i retorik\u00ebs nacionaliste q\u00eb t\u00eb shfaqen. Ato jan\u00eb t\u00eb pranishme n\u00eb luft\u00eb dhe n\u00eb paqe, dhe iu mjafton edhe […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nParagjykimet dhe stereotipet me baz\u00eb nacionaliste n\u00eb median shqiptare - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/paragjykimet-dhe-stereotipet-me-baze-nacionaliste-ne-median-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Paragjykimet dhe stereotipet me baz\u00eb nacionaliste n\u00eb median shqiptare - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Rrapo Zguri, 12 Korrik 2015 Q\u00eb prej lindjes s\u00eb kombeve, paragjykimet dhe stereotipet me baz\u00eb nacionaliste kan\u00eb qen\u00eb prezente gjat\u00eb gjith\u00eb koh\u00ebs n\u00eb jet\u00ebn e shoq\u00ebris\u00eb. 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