{"id":14197,"date":"2015-07-09T08:16:41","date_gmt":"2015-07-09T07:16:41","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3964"},"modified":"2015-07-09T08:16:41","modified_gmt":"2015-07-09T07:16:41","slug":"kur-historine-e-shkruajne-historianet","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kur-historine-e-shkruajne-historianet\/","title":{"rendered":"Kur historin\u00eb e shkruajn\u00eb historian\u00ebt"},"content":{"rendered":"

Meditime p\u00ebr monografin\u00eb e Kristo Frash\u00ebrit \u201cAhmet Zogu: V\u00ebshtrim Historik\u201d*<\/em><\/p>\n

(http:\/\/www.gazetatema.net\/web\/2015\/07\/07\/kur-historine-e-shkruajne-historianet\/)<\/p>\n

\"\" Dr. G\u00ebzim Alpion<\/strong>, Universiteti i Birminghamit, Angli<\/em><\/p>\n

N\u00eb leksionin me tem\u00ebn \u201cP\u00ebrse Shqip\u00ebris\u00eb i duhen \u2018intelektual\u00eb publik\u00eb\u2019\u201d, q\u00eb zhvillova n\u00eb \u201cQendr\u00ebn e Studimit t\u00eb Politikave Europiane p\u00ebr Zhvillimin Rajonal dhe Lokal\u201d n\u00eb Tiran\u00eb k\u00ebt\u00eb vit, me 16 prill, nj\u00eb pjes\u00ebmarr\u00ebs shprehu shqet\u00ebsimin se n\u00eb Shqip\u00ebri botimet shkencore nuk propagandohen sa duhet. Nuk mund t\u00eb komentoj se sa b\u00ebhet n\u00eb Tiran\u00eb n\u00eb k\u00ebt\u00eb drejtim. Ajo q\u00eb di \u00ebsht\u00eb se, nd\u00ebrsa prezantimi i librave t\u00eb prodhuar n\u00eb mas\u00eb dhe me cil\u00ebsi t\u00eb diskutueshme n\u00eb Shqip\u00ebri \u00ebsht\u00eb b\u00ebr\u00eb di\u00e7ka e mod\u00ebs, p\u00ebr monografin\u00eb e Kristo Frash\u00ebrit \u201cAhmet Zogu: V\u00ebshtrim Historik\u201d, q\u00eb u vu n\u00eb qarkullim nga \u201cBotimet M&B\u201d n\u00eb Tiran\u00eb vitin q\u00eb kaloi, deri tani, nuk \u00ebsht\u00eb b\u00ebr\u00eb ndonj\u00eb prezantim.<\/p>\n

Duke par\u00eb zallahin\u00eb mediatike q\u00eb b\u00ebhet n\u00eb Tiran\u00eb p\u00ebr libra me tema t\u00eb ndryshme, p\u00ebrfshir\u00eb botimet sensacionaliste p\u00ebr ndonj\u00eb figur\u00eb historike, nga autor\u00eb me kredenciale akademike dhe integritet profesional t\u00eb diskutuesh\u00ebm, Frash\u00ebri nuk e p\u00ebrmbajti dot habin\u00eb t\u00eb p\u00ebrzier me nj\u00eb doz\u00eb pezmatimi t\u00eb ligjsh\u00ebm p\u00ebr heshtjen e plot\u00eb t\u00eb mediave dhe Tiran\u00ebs zyrtare ndaj librit t\u00eb tij p\u00ebr Zogun. Dhe kjo, n\u00eb nj\u00eb koh\u00eb kur, jo rrall\u00eb, mediat shqiptare, t\u00eb politizuara deri n\u00eb palc\u00eb, turren pas politikan\u00ebve q\u00eb i financojn\u00eb kur k\u00ebta t\u00eb fundit duket se jan\u00eb n\u00eb konkurrenc\u00eb se kush e kush t\u00eb arrij\u00eb m\u00eb par\u00eb n\u00eb prezantime librash q\u00eb kan\u00eb p\u00ebr autor\u00eb sejmenxhinj, busulla morale e t\u00eb cil\u00ebve anon gjithmon\u00eb n\u00eb kahun e pushtetmbajt\u00ebsit t\u00eb radh\u00ebs.<\/p>\n

P\u00ebrse injorohen veprat e nj\u00eb studiozi skrupuloz si Frash\u00ebri dhe trumbetohen me t\u00eb madhe botime q\u00eb nuk kontribuojn\u00eb n\u00eb zgjerimin e njohurive apo rritjen e shijeve estetike t\u00eb lexuesve? Mos vall\u00eb n\u00eb Shqip\u00ebri nuk ka auditor t\u00eb etur p\u00ebr t\u00eb kremtuar botime serioze q\u00eb nuk i b\u00ebjn\u00eb fllad askujt dhe i q\u00ebndrojn\u00eb besnik vet\u00ebm paan\u00ebsis\u00eb? Apo ndoshta shkalla e izolimit (m\u00eb shum\u00eb e vetimponuar sesa e diktuar), zem\u00ebrngusht\u00ebsia dhe xhelozia akademike kan\u00eb arritur n\u00eb nj\u00eb shkall\u00eb edhe m\u00eb t\u00eb frikshme dhe t\u00eb d\u00ebnueshme se \u00e7\u2019mendohet n\u00eb k\u00ebt\u00eb koh\u00eb kur Shqip\u00ebria po vuan nj\u00eb ng\u00ebr\u00e7 t\u00eb st\u00ebrzgjatur intelektual?<\/p>\n

Nuk them q\u00eb botimet e autor\u00ebve t\u00eb kalibrit t\u00eb Frash\u00ebrit t\u2019u n\u00ebnshtrohen promovimeve bajate, q\u00ebllimi i t\u00eb cilave \u00ebsht\u00eb mbulimi me l\u00ebvdat\u00eb sa hipokrite, aq edhe t\u00eb pamerituara, i autor\u00ebve dhe librave q\u00eb trumbetohen si kanonike, megjith\u00ebse t\u00eb gjith\u00eb e din\u00eb, p\u00ebrfshir\u00eb autor\u00ebt, se jan\u00eb t\u00eb destinuara p\u00ebr harres\u00eb. Po k\u00ebshtu, nuk po rekomandoj q\u00eb t\u00eb shkruhen recensa p\u00ebr vepra t\u00eb dijetar\u00ebve cil\u00ebsore si Frash\u00ebri, thjesht meq\u00eb pa\u00e7avure t\u00eb tjera t\u00eb botuara lart\u00ebsohen pa asnj\u00eb arsye. Un\u00eb do t\u00eb preferoja q\u00eb p\u00ebr nj\u00eb vep\u00ebr cil\u00ebsore m\u00eb mir\u00eb t\u00eb mos shkruhej gj\u00eb sesa t\u00eb shkruhej pa cil\u00ebsi dhe jo p\u00ebr motivin kryesor: pra, propagandimin e dijes pa asnj\u00eb kusht.<\/p>\n

Pavar\u00ebsisht pezmatimit t\u00eb justifikuesh\u00ebm t\u00eb Frash\u00ebrit p\u00ebr harres\u00ebn dhe injorimin e vepr\u00ebs s\u00eb tij, ky studiues, ashtu si disa autor\u00eb cil\u00ebsor\u00eb n\u00eb Shqip\u00ebri, nuk shkruajn\u00eb p\u00ebr t\u2019u v\u00ebn\u00eb re apo p\u00ebr t\u00eb mbledhur l\u00ebvdata. P\u00ebr k\u00ebt\u00eb kategori studiuesish, vler\u00ebsimet e tepruara rezervuar p\u00ebr liliput\u00ebt letrar\u00eb dhe studiues t\u00eb paskrupujt jan\u00eb ofendim p\u00ebr intelektin.<\/p>\n

Ajo q\u00eb m\u00eb ka b\u00ebr\u00eb p\u00ebrshtypje n\u00eb lidhje me indiferenc\u00ebn ndaj studimit t\u00eb Frash\u00ebrit p\u00ebr Zogun \u00ebsht\u00eb heshtja e historian\u00ebve. Historia, si disiplin\u00eb shkencore, dhe historian\u00ebt, si studiues, nuk e kan\u00eb pasur asnj\u00ebher\u00eb t\u00eb leht\u00eb gjat\u00eb gjith\u00eb historis\u00eb s\u00eb ekzistenc\u00ebs s\u00eb shtetit shqiptar. Kjo p\u00ebr shum\u00eb arsye, t\u00eb cilat nuk mund t\u00eb p\u00ebrmenden t\u00eb gjitha apo trajtohen n\u00eb thell\u00ebsi n\u00eb k\u00ebt\u00eb shkrim. Fatkeq\u00ebsisht, historia e Shqip\u00ebris\u00eb si fush\u00eb studimi ka nj\u00eb tradit\u00eb t\u00eb palakmueshme; ajo vazhdon t\u00eb p\u00ebrjetoj\u00eb nj\u00eb kaos endemik si rezultat i trysnive direkte apo t\u00eb t\u00ebrthort\u00eb nga politikan\u00eb me mend\u00ebsi \u2018monark\u00ebsh absolute\u2019. Kjo nuk do t\u00eb thot\u00eb se Shqip\u00ebria nuk ka pasur apo nuk ka historian\u00eb t\u00eb mir\u00ebfillt\u00eb. Frash\u00ebri dhe veprat e tij d\u00ebshmojn\u00eb m\u00eb s\u00eb miri se n\u00eb nj\u00eb situat\u00eb t\u00eb till\u00eb anormale, z\u00ebri i arsyes, logjika e ftoht\u00eb dhe p\u00ebrkushtimi i paansh\u00ebm akademik ndaj s\u00eb v\u00ebrtet\u00ebs, gjithmon\u00eb mbijetojn\u00eb. Problemi \u00ebsht\u00eb se historian\u00ebt e llojit t\u00eb Frash\u00ebrit nuk u vijn\u00eb p\u00ebr shtat satrap\u00ebve shqiptar\u00eb, gj\u00eb q\u00eb shpjegon m\u00eb s\u00eb fundi edhe \u2018preferenc\u00ebn\u2019 q\u00eb disa politikan\u00eb kan\u00eb manifestuar koh\u00ebt e fundit p\u00ebr historian\u00eb t\u00eb huaj.<\/p>\n

P\u00ebr sqarim, nga arsimimi formal, un\u00eb nuk jam historian dhe, p\u00ebr pasoj\u00eb, i \u2018pakualifikuar\u2019 t\u00eb gjykoj nj\u00eb monografi t\u00eb karakterit historik. Justifikimi im m\u00eb i mir\u00eb se p\u00ebrse po shkel pa leje n\u00eb nj\u00eb fush\u00eb si historia \u00ebsht\u00eb se, si sociolog, gjithmon\u00eb i kam q\u00ebndruar konsekuent parimit veberian se historia z\u00eb vend primar n\u00eb \u00e7do studim t\u00eb shkencave sociale apo humane, ve\u00e7an\u00ebrisht ato sociologjike.<\/p>\n

Figura historike kontroversale si Zogu shpjegojn\u00eb edhe interesin e vazhduesh\u00ebm q\u00eb ata ngjallin, ve\u00e7an\u00ebrisht nd\u00ebr historian\u00eb, po edhe autor\u00eb t\u00eb fushave t\u00eb tjera. Megjithat\u00eb, vet\u00ebm nj\u00eb historian i paansh\u00ebm \u00ebsht\u00eb n\u00eb gjendje t\u00eb jap\u00eb nj\u00eb panoram\u00eb objektive, pa politizuar \u00e7\u00ebshtjet, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb pa nguruar t\u2019i thot\u00eb gj\u00ebrat tro\u00e7, pavar\u00ebsisht se kujt i p\u00eblqen apo i djeg tro\u00e7\u00ebsia. N\u00eb k\u00ebt\u00eb drejtim, monografia e Frash\u00ebrit, megjith\u00ebse e shkurt\u00ebr, \u00ebsht\u00eb nj\u00eb tekst q\u00eb do t\u2019ju sh\u00ebrbej\u00eb si historian\u00ebve dhe student\u00ebve t\u00eb historis\u00eb, ashtu edhe lexuesit t\u00eb zakonsh\u00ebm. Frash\u00ebri shkruan me nj\u00eb stil josh\u00ebs dhe gjuh\u00eb koncize, nd\u00ebrsa analiza dhe konkluzionet mb\u00ebshteten vet\u00ebm n\u00eb dokumente historike t\u00eb interpretuara me objektivitet.<\/p>\n

Frash\u00ebri, me t\u00eb drejt\u00eb, e v\u00eb theksin q\u00eb n\u00eb fillim n\u00eb sajesat q\u00eb vihen re n\u00eb literatur\u00ebn p\u00ebr Zogun. N\u00eb k\u00ebt\u00eb drejtim, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb theksohet se, si \u00e7do politikan me ego t\u00eb fryr\u00eb, edhe Zogu, n\u00ebp\u00ebrmjet historian\u00ebve t\u00eb oborrit, filloi t\u00eb arnoj\u00eb pretendime donkishotesk\u00eb p\u00ebr gjenealogjin\u00eb e tij \u2018pejgamberiane\u2019 si pinjoll i von\u00eb i Sk\u00ebnderbeut.<\/p>\n

Nj\u00eb nd\u00ebr meritat e Frash\u00ebrit n\u00eb k\u00ebt\u00eb vep\u00ebr \u00ebsht\u00eb se ka arritur t\u00eb trajtoj\u00eb n\u00eb m\u00ebnyr\u00eb koncize, pa tendenc\u00eb, dhe hapur shum\u00eb \u00e7\u00ebshtje t\u00eb nd\u00ebrlikuara dhe sensitive n\u00eb lidhje me Zogun si njeri dhe politikan, ashtu si edhe pasojat negative afatshkurtra dhe afatgjata t\u00eb regjimit t\u00eb tij. Ajo q\u00eb e b\u00ebn lexuesin t\u00eb mendoj\u00eb dhe reflektoj\u00eb nga ky lib\u00ebr \u00ebsht\u00eb se sa t\u00eb p\u00ebrbashk\u00ebta negative ka politika shqiptare n\u00eb metodat q\u00eb p\u00ebrdor p\u00ebr t\u00eb uzurpuar pushtetin dhe p\u00ebr t\u00eb q\u00ebndruar n\u00eb fuqi me \u00e7do kusht. Kjo, fatkeq\u00ebsisht, \u00ebsht\u00eb e vetmja \u2018vazhdim\u00ebsi\u2019 e dukshme n\u00eb historin\u00eb e fragmentuar t\u00eb shtetit shqiptar gjat\u00eb monarkis\u00eb absolute, komunizmit totalitar dhe aktualisht demokracis\u00eb plutokratike.<\/p>\n

Me t\u00eb drejt\u00eb, Frash\u00ebri i kushton v\u00ebmendje n\u00eb k\u00ebt\u00eb lib\u00ebr ve\u00e7an\u00ebrisht dy momenteve kulmore t\u00eb regjimit t\u00eb Zogut q\u00eb c\u00ebnuan drejtp\u00ebrdrejt\u00eb dhe r\u00ebnd\u00eb integritetin komb\u00ebtar t\u00eb shtetit shqiptar, sovranitetin territorial, dhe pavar\u00ebsin\u00eb e vendit. B\u00ebhet fjal\u00eb p\u00ebr shp\u00ebrblimin q\u00eb Zogu i b\u00ebri Pashi\u00e7it, duke i dhuruar territore nga trungu i atdheut p\u00ebr ndihm\u00ebn vendimtare t\u00eb Serbis\u00eb n\u00eb kthimin e tij n\u00eb pushtet pas Revolucionit t\u00eb Qershorit, si dhe kapitullimin e regjimit zogist ndaj Musolinit. Largimit i Zogut nga Shqip\u00ebria nj\u00eb dit\u00eb para pushtimit, \u00e7\u00ebshtja e arit q\u00eb mori me vete n\u00eb m\u00ebrgim, si dhe shp\u00ebrndarja e qeveris\u00eb dhe mosorganizimi i saj n\u00eb m\u00ebrgim, e b\u00ebn\u00eb Zogun p\u00ebrfundimisht nj\u00eb figur\u00eb q\u00eb nuk mund t\u00eb g\u00ebzonte kredibilitet n\u00eb planin komb\u00ebtar dhe nd\u00ebrkomb\u00ebtar p\u00ebr t\u00eb marr\u00eb p\u00ebrsip\u00ebr drejtimin e rezistenc\u00ebn s\u00eb Shqip\u00ebris\u00eb ndaj pushtuesve fashist\u00eb dhe nazist\u00eb.<\/p>\n

Konkluzioni q\u00eb lexuesi nxjerr nga narracioni i Frash\u00ebrit p\u00ebr k\u00ebto aspekte t\u00eb r\u00ebnd\u00ebsishme t\u00eb regjimit zogist, si dhe p\u00ebr tendenc\u00ebn e Zogut p\u00ebr t\u00eb mos debatuar me kund\u00ebrshtar\u00ebt e tij politik\u00eb, eliminimi fizik q\u00eb Zogu u b\u00ebri disa prej tyre, p\u00ebrdorimi nga ana e tij e ryshfetin p\u00ebr t\u00eb siguruar besnik\u00ebrin\u00eb e sejmen\u00ebve n\u00eb parlament dhe krahina anemban\u00eb Shqip\u00ebris\u00eb p\u00ebr t\u00eb konsoliduar dhe p\u00ebrjet\u00ebsuar pushtetin e tij absolut \u00ebsht\u00eb se ata p\u00ebrkojn\u00eb me karakterin e nj\u00eb njeriu q\u00eb nuk ka asnj\u00eb skrupull p\u00ebr t\u00eb k\u00ebnaqur egon e tij.<\/p>\n

Ahmet Zogu n\u00eb librin e Kristo Frash\u00ebrit nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb figur\u00eb kontroversale apo thjesht negative. Nd\u00ebr monografit\u00eb p\u00ebr Zogun q\u00eb kam lexuar, kjo \u00ebsht\u00eb nj\u00eb vep\u00ebr q\u00eb merr p\u00ebrsip\u00ebr dhe arrin t\u00eb realizoj\u00eb me sukses identifikimin nj\u00ebkoh\u00ebsisht jo vet\u00ebm t\u00eb an\u00ebve t\u00eb err\u00ebta t\u00eb k\u00ebsaj figure komplekse, por edhe aspektet pozitive t\u00eb regjimit zogist. Frash\u00ebri thekson ve\u00e7an\u00ebrisht progresivitetin e reformave q\u00eb u trash\u00ebguan nga qeveria e Lushjes si dhe t\u00eb reformave q\u00eb u inicuan dhe p\u00ebrpjekjet e lavd\u00ebrueshme p\u00ebr aplikimin e tyre gjat\u00eb sundimit t\u00eb Zogut n\u00eb fush\u00ebn administrative, juridike dhe arsimore. P\u00ebrpjekja p\u00ebr t\u00eb paraqitur me objektivitet figur\u00ebn komplekse t\u00eb Zogut dhe regjimin e tij b\u00ebn\u00eb q\u00eb monografia e Frash\u00ebrit t\u00eb ve\u00e7oj\u00eb nga shum\u00eb vepra t\u00eb tjera p\u00ebr Zogun t\u00eb karakterit fund e krye panegjirik, t\u00ebr\u00ebsisht demaskues apo thjesht grotesk.<\/p>\n

Si \u00e7do historian i mir\u00eb, Frash\u00ebri e zbulon figur\u00ebn e komplikuar t\u00eb Zogut n\u00ebp\u00ebrmjet materialeve arkivor\u00eb, dhe nj\u00eb num\u00ebr botimesh q\u00eb kan\u00eb p\u00ebr autor\u00eb vet\u00eb Zogun, sejmen\u00eb q\u00eb i thurr\u00ebn lavde si shp\u00ebrblim p\u00ebr p\u00ebrfitimet personale, nj\u00eb num\u00ebr kund\u00ebrshtar\u00ebsh (si ata q\u00eb u pezmatuan me Zogun, pasi ai ua drodhi, ashtu edhe opozitarin-bashk\u00ebpunues Konic\u00ebn, vitrioli i t\u00eb cilit nuk motivohej thjesht nga hat\u00ebrmbetje personale), dhe autor\u00eb t\u00eb huaj, ve\u00e7an\u00ebrisht studiuesin amerikan Bernd Fischer.<\/p>\n

M\u00ebnyra se si Frash\u00ebri e trajton n\u00eb librin e tij kontributin e Fischer-it p\u00ebr sa i p\u00ebrket studimit t\u00eb Zogut dhe regjimit t\u00eb tij p\u00ebrb\u00ebn nj\u00eb shembull t\u00eb shk\u00eblqyer se si studiuesit shqiptar duhet t\u00eb angazhohen me veprat e koleg\u00ebve t\u00eb huaj. Frash\u00ebri e vler\u00ebson objektivitetin e Fischer-it, por edhe ofron kritik\u00eb konstruktive n\u00eb lidhje me ndonj\u00eb mang\u00ebsi n\u00eb vepr\u00ebn e tij, gj\u00eb t\u00eb cil\u00ebn e b\u00ebn jo n\u00eb m\u00ebnyr\u00eb tendencioze dhe me q\u00eblllim denigrues, por gjithmon\u00eb brenda etik\u00ebs akademike, duke u p\u00ebrpjekur t\u00eb shpjegoj\u00eb se \u00e7far\u00eb mund ta ket\u00eb kufizuar perceptimin e Fischer-it n\u00eb koh\u00ebn kur shkroi librin e tij p\u00ebr Zogun, t\u00eb botuar p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb gjuh\u00ebn angleze n\u00eb vitin 1984. Me q\u00ebndrimin e tij ndaj vepr\u00ebs s\u00eb Fischer-it, Frash\u00ebri p\u00ebrcjell mesazhin n\u00eb koh\u00ebn e duhur se ndaj studiuesve t\u00eb huaj nuk duhet t\u00eb sillemi si inferior\u00eb patologjik\u00eb, se studiuesit e huaj kan\u00eb po aq t\u00eb drejt\u00eb sa studiuesit shqiptar\u00eb t\u00eb merren me studimin e historis\u00eb dhe figurave historike shqiptare, dhe se t\u00eb gjith\u00eb s\u00eb bashku si studiues mund t\u00eb p\u00ebrfitojm\u00eb nga arritjet dhe mang\u00ebsit\u00eb e botimeve t\u00eb nj\u00ebri-tjetrit.<\/p>\n

P\u00ebrfundimisht, mund t\u00eb them se un\u00eb e shijova leximin e monografis\u00eb s\u00eb Frash\u00ebrit p\u00ebr Zogun. Uroj q\u00eb ky lib\u00ebr t\u00eb t\u00ebrheq\u00eb v\u00ebmendjen e lexuesve, ve\u00e7an\u00ebrisht t\u00eb brezit t\u00eb ri, q\u00eb nuk di shum\u00eb p\u00ebr k\u00ebt\u00eb figur\u00eb kontraversale, enigmatike dhe ekzotike si p\u00ebr ne shqiptar\u00ebt, ashtu edhe p\u00ebr t\u00eb huajt, nj\u00eb personalitet q\u00eb \u00ebsht\u00eb nxir\u00eb krejt\u00ebsisht dhe padrejt\u00ebsisht nga kund\u00ebrshtar\u00ebt e tij, si dhe lartuar koh\u00ebt e fundit n\u00eb nj\u00eb piedestal t\u00eb diskutuesh\u00ebm.<\/p>\n

Edhe ndonj\u00eb mang\u00ebsi e vog\u00ebl e k\u00ebtij studimi si, p\u00ebr shembull, p\u00ebrs\u00ebritjet q\u00eb vihen re aty k\u00ebtu, ve\u00e7an\u00ebrisht n\u00eb lidhje me dy veprimet antikomb\u00ebtare t\u00eb Zogut apo t\u00eb tre reformave progresive t\u00eb p\u00ebrmendura m\u00eb lart, mund t\u00eb evitohen leht\u00eb n\u00eb nj\u00eb ribotim t\u00eb edituar. K\u00ebto p\u00ebrs\u00ebritje nuk jan\u00eb gabime stilistikore; ata d\u00ebshmojn\u00eb d\u00ebshir\u00ebn e Frash\u00ebrit p\u00ebr t\u00eb bindur ata q\u00eb e glorifikojn\u00eb plot\u00ebsisht apo e p\u00ebr\u00e7mojn\u00eb n\u00eb ekstrem Zogun se ai nuk \u00ebsht\u00eb as kund\u00ebr, as n\u00eb favor t\u00eb tij. Si historian me integritet dhe respekt p\u00ebr historin\u00eb si shkenc\u00eb, q\u00ebllimi i par\u00eb dhe i fundit i Frash\u00ebrit \u00ebsht\u00eb t\u00eb shikoj\u00eb n\u00ebp\u00ebrmjet mikroskopit t\u00eb objektivitetit nj\u00eb figur\u00eb q\u00eb luajti rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb fatet e vendit n\u00eb nj\u00eb koh\u00eb kur p\u00ebrpjekjet e intelektual\u00ebve n\u00eb diaspor\u00eb p\u00ebr t\u00eb send\u00ebrtuar nd\u00ebrgjegjen komb\u00ebtar, p\u00ebr fat t\u00eb keq nuk infektuan sa duhet drejtuesit e shtetit shqiptar q\u00eb doli nga rr\u00ebnojat e nj\u00eb kombi q\u00eb kishte jetuar t\u00eb shumt\u00ebn e koh\u00ebs ose i pushtuar, ose n\u00ebn rrezikun konstant t\u00eb pushtimit p\u00ebr afro 20 shekuj.<\/p>\n

Duke lexuar vepr\u00ebn e Frash\u00ebrit, mendja nuk ka se si t\u00eb mos t\u00eb t\u00eb shkoj\u00eb n\u00eb pazarll\u00ebkun e viteve t\u00eb fundit t\u00eb Tiran\u00ebs me Greqin\u00eb n\u00eb lidhje me kufirin detar, ryshfetin, q\u00eb mbetet tipar dallues i koh\u00ebs tone po aq se edhe gjat\u00eb regjimit zogist, dhe parlamentin shqiptar, dikur nje instrument oborri, ndersa sot nje kuvend kunatash grindavece te diplomuara ne vulgaritet. Monografia e Frash\u00ebrit duhet tju sh\u00ebrbej si paralajm\u00ebrim drejtuesve t\u00eb Kosov\u00ebs q\u00eb t\u00eb mos sillen si sekser\u00eb prostitutash n\u00eb kurriz t\u00eb vendit tani kur po diskutohen kufijt\u00eb. Asnj\u00eb kompromis me serb\u00ebt dhe malazez\u00ebt nuk vlen po qe se p\u00ebr \u00e7mim ka tkurrjen e m\u00ebtejshme t\u00eb trojeve. \u00c7do kompromis i till\u00eb ka vet\u00ebm nj\u00eb em\u00ebr: tradh\u00ebti komb\u00ebtare.<\/p>\n

Thuhet se \u00c7\u00ebr\u00e7illi dikur ka th\u00ebn\u00eb se Ballkani gjeneron m\u00eb shum\u00eb histori se \u00e7\u2019mund t\u00eb p\u00ebrtyp\u00eb. Ndoshta. Eshte me vend t\u00eb kujtojm\u00eb k\u00ebtu edhe klishen\u00eb se historia p\u00ebrs\u00ebritet ngaq\u00eb njer\u00ebzimi nuk nxjerr m\u00ebsime nga gabimet. Kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb, ve\u00e7an\u00ebrisht p\u00ebr gadishullin Ballkanik. Por gj\u00ebrat duhet dhe mund t\u00eb ndryshojn\u00eb, ve\u00e7an\u00ebrisht n\u00eb Shqip\u00ebri. Nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb sjell\u00eb k\u00ebt\u00eb ndryshim \u00ebsht\u00eb tua besosh historin\u00eb historian\u00ebve. T\u00eb kuptohemi drejt: historian\u00ebve q\u00eb nuk kan\u00eb \u00e7mim. Libri i Frash\u00ebrit p\u00ebr Zogun tregon se ka t\u00eb till\u00eb.<\/p>\n

*Kristo Frash\u00ebri, \u201cAhmet Zogu: V\u00ebshtrim Historik\u201d, Tiran\u00eb: Botimet M&B, 2014, ISBN: 978-9928-172-22-8, \u00c7mimi 1000 lek\u00eb.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Meditime p\u00ebr monografin\u00eb e Kristo Frash\u00ebrit \u201cAhmet Zogu: V\u00ebshtrim Historik\u201d* (http:\/\/www.gazetatema.net\/web\/2015\/07\/07\/kur-historine-e-shkruajne-historianet\/) Dr. G\u00ebzim Alpion, Universiteti i Birminghamit, Angli N\u00eb leksionin me tem\u00ebn \u201cP\u00ebrse Shqip\u00ebris\u00eb i duhen \u2018intelektual\u00eb publik\u00eb\u2019\u201d, q\u00eb zhvillova n\u00eb \u201cQendr\u00ebn e Studimit t\u00eb Politikave Europiane p\u00ebr Zhvillimin Rajonal dhe Lokal\u201d n\u00eb Tiran\u00eb k\u00ebt\u00eb vit, me 16 prill, nj\u00eb pjes\u00ebmarr\u00ebs shprehu shqet\u00ebsimin se n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nKur historin\u00eb e shkruajn\u00eb historian\u00ebt - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kur-historine-e-shkruajne-historianet\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kur historin\u00eb e shkruajn\u00eb historian\u00ebt - 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