{"id":1418,"date":"2013-03-16T08:34:02","date_gmt":"2013-03-16T07:34:02","guid":{"rendered":"http:\/\/fjala.info\/?p=1418"},"modified":"2013-03-16T08:34:02","modified_gmt":"2013-03-16T07:34:02","slug":"armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vi\/","title":{"rendered":"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VI)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

– N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb <\/em><\/p>\n

“FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA<\/strong>”
\n(VASO PASH\u00cb SHKODRANI<\/em><\/strong>)<\/p>\n

K\u00ebshtu, besimi i gjysh\u00ebve tan\u00eb t\u00eb par\u00eb lidhet me Epirin e st\u00ebrlasht\u00eb dhe me Zotin, t\u00eb cil\u00ebt, p\u00ebrmes bij\u00ebve t\u00eb tyre ilir\u00eb e kan\u00eb shp\u00ebrdar\u00eb n\u00eb t\u00eb gjith\u00eb popujt e qytet\u00ebruar. Ne po kthehem prap\u00eb te Perandoria Bizantine, sepse ajo \u00ebsht\u00eb tema e jon\u00eb. K\u00ebt\u00eb perandori e kan\u00eb udh\u00ebhequr iliro-shqiptar\u00ebt.<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, nuk besoj se ka vend n\u00eb bot\u00eb, q\u00eb em\u00ebrtimi i popullit, i v\u00ebndit, i gjuh\u00ebs, i simbolit t\u00eb flamurit, t\u00eb ket\u00eb vet\u00ebm nj\u00eb p\u00ebrfaq\u00ebsues, si\u00e7 \u00ebsht\u00eb rasti i kombit shqiptar. N\u00eb histori, besim, folklor, etnografi, arkeologji, monedhat e lashta, zbukurime arm\u00ebsh, djepi dhe veglat muzikore, etj. q\u00eb at\u00ebher\u00eb e deri n\u00eb dit\u00eb tona, e ka k\u00ebt\u00eb p\u00ebrfaq\u00ebsues t\u00eb vet\u00ebm dallues: SHQIPONJ\u00cbN.[1]<\/p>\n

\"\"<\/p>\n

Aristoteli i lasht\u00eb i vendos “graikot” n\u00eb rrethinat e Dodon\u00ebs pellazge, q\u00eb \u00ebsht\u00eb vet\u00eb pellazg nga Stragjira e Maqedonis\u00eb. Kjo \u00ebsht\u00eb n\u00eb rajonet e sip\u00ebrme t\u00eb Pindit dhe Akelout, q\u00eb \u00ebsht\u00eb lumi i Epirit. Rreth Dodon\u00ebs dhe Akeout ishin fisi pellazgo-ilir i sell\u00ebve[2]. Shqiptar\u00ebt e vjet\u00ebr harruan emrin arb\u00ebr, alban\u00eb, n\u00eb nd\u00ebrkoh\u00eb q\u00eb t\u00eb huajt\u00eb na quanin me emrat e vjet\u00ebr arban\u00eb ose alban\u00eb, si t\u00eb vetmit trash\u00ebgimtar\u00eb t\u00eb pandryshur t\u00eb rac\u00ebs s\u00eb bardh\u00eb argase, arbane, e ariane. Jan\u00eb k\u00ebta t\u00eb gjith\u00eb trash\u00ebgimtar\u00eb e pellazg\u00ebve t\u00eb vjet\u00ebr.[3]<\/p>\n

\"\"<\/p>\n

“Arb\u00ebrit jo vet\u00ebm kan\u00eb p\u00ebrb\u00ebr\u00eb shumic\u00ebn e popullsis\u00eb ballkanike, jo vet\u00ebm se kan\u00eb lidhje t\u00eb shum\u00ebfishta origjine dhe historike me popullsin\u00eb e p\u00ebrtej Adriatikut (t\u00eb Italis\u00eb), por kan\u00eb qen\u00eb element aktiv emancipues n\u00eb historin\u00eb evropiane t\u00eb shum\u00eb mbret\u00ebrive, n\u00eb Ballkan, n\u00eb Azin\u00eb e Af\u00ebrt dhe n\u00eb Afrik\u00ebn Veriore. Shtetet moderne t\u00eb Egjyptit, Turqis\u00eb, Italis\u00eb, Rumanis\u00eb, Greqis\u00eb, Franc\u00ebs, etj. jan\u00eb disa nga shembuj t\u00eb veprimtaris\u00eb s\u00eb figurave t\u00eb shquara arb\u00ebrore”.[4] Emrat “arb\u00ebr-shqiptar-albanez” jan\u00eb t\u00eb shpjeguara n\u00ebp\u00ebrmjet t\u00eb miteve dhe kjo \u00ebsht\u00eb rruga m\u00eb e drejt\u00eb e shpjegimit t\u00eb tyre.<\/p>\n

Ne po kthehemi te Mesjeta e von\u00eb. Kjo \u00ebsht\u00eb l\u00ebn\u00eb me padrejt\u00ebsi komb\u00ebtare n\u00eb periudhat e m\u00eb vonshme, si Rilindja. Nga kjo periudh\u00eb e Rilindjes sikur “b\u00ebhet historia”. Pra, mesjeta e von\u00eb, dihet mir\u00ebfilli se mbetet “e studiuar” nga armiqt\u00eb tan\u00eb t\u00eb njohur serbo-sllavo-grek\u00eb apo greko-sllavo-serb\u00eb, si periudh\u00eb e adoptuar me pa t\u00eb drejt\u00eb nga ata, apo si nj\u00eb periudh\u00eb ende “e pastudiuar” sa duhet. Z\u00ebri yn\u00eb ndihet me vonesa t\u00eb m\u00ebdha kohore, atje ku grek\u00ebt kan\u00eb th\u00ebn\u00eb se jan\u00eb “greke”, p\u00ebrmes gjuh\u00ebs artificiale t\u00eb tyre. Gj\u00ebrat jan\u00eb th\u00ebn\u00eb me q\u00ebllim t\u00eb kund\u00ebrt, saq\u00eb syrin, veshin dhe trurin e topitur shqiptar e detyrojn\u00eb t\u00eb thot\u00eb se “nuk kan\u00eb eksistuar ilir\u00ebt”, se “nuk ka fakte t\u00eb qenies s\u00eb tyre”, se “nuk eksistojn\u00eb d\u00ebshmi t\u00eb trasformimit n\u00eb t\u00eb ashtuquajturit shqiptar\u00eb”, se “nuk ka fakte se shqiptar\u00ebt kan\u00eb eksistuar q\u00eb m\u00eb par\u00eb”, se “Kosova \u00ebsht\u00eb krijuar n\u00eb shekullin XX apo fillimin e shekullit XXI”, etj. dhe qudi tjera peudoshkecore.<\/p>\n

N\u00eb historiografin\u00eb bot\u00ebrore dhe greke gj\u00ebjm\u00eb figura t\u00eb t\u00ebra q\u00eb identifikohen si “grek\u00eb”, vet\u00ebm pse e flitshin gjuh\u00ebn e vjet\u00ebr greke, q\u00eb nuk \u00ebsht\u00eb e nj\u00ebjta me greqishten e re, kur \u00ebsht\u00eb b\u00ebr\u00eb i njohur “kombi grek” n\u00eb baz\u00eb t\u00eb “p\u00ebrkat\u00ebsis\u00eb fetare ortodokse”. T\u00eb gjith\u00eb k\u00ebtyre figurave, nga Rilindja Komb\u00ebtare Shqiptare u anashkalohet n\u00eb radh\u00eb t\u00eb par\u00eb etnia\/kombi. Sado q\u00eb fshehet, p\u00ebrkat\u00ebsin\u00eb komb\u00ebtare t\u00eb tyre e zbulon qart\u00ebsisht vet\u00ebm objekti i vepritaris\u00eb.<\/p>\n

\"\"<\/p>\n

“Kombi grek” \u00ebsht\u00eb nj\u00eb “komb” artificial, me t\u00eb gjitha trevat autoktone shqiptare dhe personaliteteve q\u00eb e p\u00ebrb\u00ebjn\u00eb at\u00eb. Epiri jugor, pjesa e dyt\u00eb e Epirit, q\u00eb ishte dikur zona m\u00eb fort\u00eb shqiptare, ka mbetur padrejt\u00ebsisht n\u00ebn Greqin\u00eb nga Anglia dhe fuqit\u00eb e m\u00ebdha, me gjith\u00eb genocidin e madh shum\u00ebvjeqar anti-shqiptar, n\u00eb gjysm\u00ebn e dyt\u00eb shekullit XIX. Pra, Greqia ishte nj\u00eb sajes\u00eb e fuqive t\u00eb m\u00ebdha evropiane. N\u00eb fakt, ajo nuk eksistonte n\u00eb asnj\u00eb hart\u00eb ballkanike, deri n\u00eb shekullin e XIX. Greqia dhe Serbia p\u00ebrmes fes\u00eb ortodokse jan\u00eb shnd\u00ebrruar n\u00eb “kombe” artificiale. Ato desh\u00ebn t`i sundojn\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb shqiptar\u00ebt, t`i terrorizojn\u00eb, t`i vrasin e t`ua marrin gjith\u00e7ka q\u00eb kishin. Desh\u00ebn t`i p\u00ebrvet\u00ebsojn\u00eb e t\u00eb b\u00ebhen i nj\u00ebjt\u00eb me ta; t`i shpopullojn\u00eb nga trojet e veta apo t`i b\u00ebjn\u00eb p\u00ebr vete p\u00ebrmes fese ortodokse.<\/p>\n

Sa her\u00eb q\u00eb flasin p\u00ebr “p\u00ebrkat\u00ebsisn\u00eb shtet\u00ebrore”, grek\u00ebt e kan\u00eb p\u00ebrkat\u00ebsin\u00eb fetare dhe jo etnike, sepse etnia komb\u00ebtare atyre nuk u intereson, pasi jan\u00eb t\u00eb varur nga deklarimi fetar. Vet\u00ebdeklarimi ka qen\u00eb nj\u00eb element kyq p\u00ebr t`ua vjedhur popullsin\u00eb shqiptar\u00ebve dhe vazhdon t\u00eb jet\u00eb ende k\u00ebshtu.[5]<\/p>\n

\"\"<\/p>\n

Kishat ortodokse greko-serbe, n\u00eb t\u00eb v\u00ebrtet\u00eb i urren mir\u00ebfilli shqiptar\u00ebt, kur nuk duan t\u00eb shnd\u00ebrrohen n\u00eb “grek\u00eb” dhe n\u00eb “serb\u00eb”. N\u00eb krye t\u00eb l\u00ebvizjeve antishqiptare ka qen\u00eb n\u00eb t\u00eb v\u00ebtet\u00eb prift\u00ebrinj\u00ebt ortodoks\u00eb, q\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb kan\u00eb qen\u00eb frym\u00ebzuesit shpirt\u00ebror t\u00eb nacionalizmit greko-serb\u00eb dhe t\u00eb masakrave t\u00eb tyre t\u00eb tmerrshme kund\u00ebr shqiptar\u00ebve. Kjo gj\u00eb tregon se \u00ebsht\u00eb i p\u00ebrzier kryesisht me politik\u00ebn. Dhe, n\u00eb vend se t\u00eb jet\u00eb kisha paq\u00ebsore, ajo ka qen\u00eb kryesist antihumane. Procesi i helenizimit nis me b\u00ebrjen ortodoks dhe m\u00ebsimin e gjuh\u00ebs greke.[6] Kishat Ortodokse kan\u00eb luajtur rol t\u00eb ashp\u00ebr n\u00eb zhvillimin e politikave nacionaliste antishqiptare n\u00eb Ballkan.<\/p>\n

Avranit\u00ebt e quanin Greqin\u00eb e mesjet\u00ebs Arb\u00ebri (Peloponezi dhe Atika). Faktet e vetme historike q\u00eb vijn\u00eb nga mesjeta d\u00ebshmojn\u00eb se n\u00ebn Greqin\u00eb kan\u00eb banuar vet\u00ebm shqiptar\u00ebt, t\u00eb cil\u00ebt e quanin veten e tyre avranit\u00eb, por P\u00ebr\u00ebndimi i quante ata grek\u00eb ose qytetar\u00eb me nd\u00ebrgjegje greke.[7] N\u00eb librin “Stariot\u00ebt” t\u00eb autorit Paulo Pet\u00ebs, sipas vepr\u00ebs s\u00eb Elena Kocaqi-Levanti, thot\u00eb se avranitasit, pra stariot\u00ebt, vet\u00ebshpallen k\u00ebshtu me termin e njohur p\u00ebr shqiptar\u00ebt, edhe pse vinin nga kishat kishat ortodokse greke. Ata nuk dilnin si fraksion ortodoks i bashk\u00ebsis\u00eb shqiptare n\u00eb Venedik, por si fraksion avranitas i bashk\u00ebsis\u00eb greke.[8] Thuhet se asnj\u00eb shqiptar i Argosit nuk ka ditur t\u00eb flas\u00eb greqisht. P\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb na rr\u00ebfejn\u00eb mjaft shqiptar\u00eb nga Athina. Fushat dhe rrethi i Atik\u00ebs, Eubes\u00eb jugore, Megar\u00ebs, Argosit dhe t\u00eb Korintit jan\u00eb edhe sot t\u00eb banuara t\u00ebr\u00ebsisht nga shqiptar\u00ebt.[9] P\u00ebrsa i takon popullsis\u00eb s\u00eb Epirit malor, dihet mir\u00ebfilli se grek\u00ebt nuk arrit\u00ebn kurr\u00eb ta shkomb\u00ebtarizojn\u00eb[10].<\/p>\n

\"\"<\/p>\n

Shqiptar\u00ebt, n\u00eb p\u00ebrgjith\u00ebsi, do t`i quajn\u00eb helen\u00eb. Grat\u00eb shqiptare, n\u00eb viset e pak\u00ebta t\u00eb Atik\u00ebs, kur dalin n\u00eb rrug\u00eb flasin greqisht, sepse mendojn\u00eb se t\u00eb huajt po i v\u00ebrejn\u00eb. N\u00eb ishujt e Hidr\u00ebs, Specias dhe Salamin\u00ebs e t\u00ebr\u00eb rinia di greqisht[11]. Kjo gj\u00eb d\u00ebshmon qart\u00eb se banor\u00ebt e Atik\u00ebs dhe Peloponezit kan\u00eb qen\u00eb shqiptar\u00eb. Helenizmi i avranitasve ka qen\u00eb t\u00ebr\u00ebsisht artificial, kryesisht i keqkuptuar apo edhe i detyruar p\u00ebr tu b\u00ebr\u00eb “grek\u00eb”.<\/p>\n

Duhet t\u00eb v\u00ebm\u00eb n\u00eb dukje se fanariot\u00ebt, q\u00eb ishin frym\u00ebzuesit e par\u00eb t\u00eb Kish\u00ebs Ekumene t\u00eb Kostandinopoj\u00ebs nuk kan\u00eb qen\u00eb “greke”, por kan\u00eb qen\u00eb nj\u00eb shtres\u00eb e intelektual\u00ebve nga etnit\u00eb e tjera, q\u00eb flitshin zyrtarisht greqisht, sepse kjo ishte saksionuar. Intelektual\u00ebt nga viset e ndryshme t\u00eb Ballkanit p\u00ebrdornin gjuh\u00ebn e Kish\u00ebs Ortodokse p\u00ebr arsimin e tyre, pasi ata ishin t\u00eb krishter\u00eb ortodoks\u00eb. Kjo gj\u00eb u b\u00eb nj\u00eb b\u00ebrtham\u00eb e fort\u00eb ideologjike e helenizmit q\u00eb do t\u00eb asimilonte m\u00eb pas etnit\u00eb q\u00eb banonin n\u00eb t\u00eb ashtuquajtur\u00ebn Greqi.[12] Me iden\u00eb se “helen\u00eb \u00ebsht\u00eb ai q\u00eb do t\u00eb b\u00ebhet i till\u00eb”, greqia e shikonte qart\u00eb past\u00ebrtin\u00eb nacionale t\u00eb lidhur ngusht\u00eb me past\u00ebrtin\u00eb fetare. K\u00ebshtu u arrit me dhun\u00eb q\u00eb t\u00eb b\u00ebheshin t\u00eb tilla t\u00eb gjitha etnit\u00eb, duke shtuar k\u00ebshtu n\u00eb m\u00ebnyr\u00eb artificiale numrin e popullsis\u00eb dhe territorin q\u00eb e absorbonin.[13]<\/p>\n

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Kultura e vjet\u00ebr antike u vidhej gjysh\u00ebve t\u00eb lasht\u00eb t\u00eb shqiptar\u00ebve. Atyre, jo vet\u00ebm q\u00eb u kan\u00eb vjedhur tokat dhe popullsin\u00eb, por edhe meritat q\u00eb kishin n\u00eb kultur\u00ebn dhe historin\u00eb bot\u00ebrore, q\u00eb \u00ebsht\u00eb nj\u00eb veti e ult\u00eb e dinake greke. Sipas k\u00ebsaj ideologjie, helen \u00ebsht\u00eb nj\u00eb person q\u00eb ndan\u00eb idealet e kultur\u00ebs antike t\u00eb epok\u00ebs klasike. Pa marr\u00eb parasysh se i cil\u00ebs etni \u00ebsht\u00eb, i badh\u00eb apo i zi, mund t\u00eb jet\u00eb helen, n\u00eb qoft\u00eb se i p\u00eblqen kultura filoheleniste. Termi “helen” p\u00ebrdoret p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e refuzojn\u00eb etnin\u00eb e tyre dhe marrin false etnin\u00eb helene. K\u00ebshtu mund t\u00eb thuhet lirisht se grek\u00ebt modern\u00eb kan\u00eb braktisur realitetin dhe jetojn\u00eb pore n\u00eb bot\u00ebn e tyre ideale.[14]<\/p>\n

Q\u00eb nj\u00eb njeri t\u00eb b\u00ebhet helen duhet t\u00eb ket\u00eb d\u00ebshir\u00eb n\u00eb rend t\u00eb par\u00eb t\u00eb jet\u00eb i till\u00eb. Ky \u00ebsht\u00eb thelbi i thukt\u00eb i ideologjis\u00eb greke.[15] T\u00eb jesh helen duhet t\u00eb jesh ortodoks. Feja \u00ebsht\u00eb tipari kryesor dhe i padiskutuesh\u00ebm i helenizmit.[16]<\/p>\n

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Q\u00eb t\u00eb jesh helen duhet t\u00eb m\u00ebsosh dhe gjuh\u00ebn e ashtuquajtur greke. Gjuha e vjet\u00ebr greke nuk mund t\u00eb kuptohet nga fol\u00ebsist e gjuh\u00ebs s\u00eb re greke, e cila \u00ebsht\u00eb l\u00ebnda m\u00eb e v\u00ebshtir\u00eb n\u00eb shkoll\u00eb. Gjuha e re quhet gjuha diometiki.[17]<\/p>\n

Por, le t\u00eb shohim edhe nj\u00ebher\u00eb sipas internetit italian se \u00e7ka do t\u00eb thot\u00eb termi “perandoria bizantine”. Shprehja “perandoria bizantine” iu referohet n\u00eb m\u00ebnyr\u00eb pre\u00e7ize “etnis\u00eb politike”, e cila, nj\u00eb koh\u00eb, ka dominuar bot\u00ebn e mesdheut.[18] K\u00ebt\u00eb e quajn\u00eb me pa t\u00eb drejt\u00eb si baz\u00eb t\u00eb kolonis\u00eb greke, pa i kushtuar r\u00ebnd\u00ebsi t\u00eb ashtuquajtur\u00ebs “kultur\u00eb greke”, q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb kultur\u00eb shqiptare me petka gjuh\u00ebsore greke.<\/p>\n

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Grek\u00ebt pretendojn\u00eb se jan\u00eb trash\u00ebgimtar\u00ebt e trash\u00ebgimis\u00eb bizatine, edhe pse ajo quhej Perandoria Romake e Lindjes me qend\u00ebr n\u00eb Kostandinopoj\u00eb, sepse ajo e ka pasur si gjuh\u00eb zyrtare greqishten e vjet\u00ebr, q\u00eb edhe sot e flasin r\u00ebnd\u00eb helen\u00ebt aritificial, duke e marr\u00eb gjuh\u00ebn zyrtare t\u00eb Bizantit dhe duke anashkaluar popullin iliro-shqiptar\u00eb. Nj\u00eb shtet i krijuar m\u00eb pas, n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit XIX, p\u00ebrvet\u00ebson gjuh\u00ebn e nj\u00eb perandorie q\u00eb ka ekzistuar para tij, dhe kjo \u00ebsht\u00eb nj\u00eb rren\u00eb e kulluar grekofile.<\/p>\n

Kemi par\u00eb se Bizanti ishte nj\u00eb armik i madh i helenizmit. Filozof\u00ebt e lasht\u00eb helen dhe mrekullit\u00eb e artit t\u00eb lasht\u00eb u zhduken me fanatiz\u00ebm nga prift\u00ebrinjt dhe murgjit bizantin\u00eb. Kjo kultur\u00eb kishte dometh\u00ebnie pagane. Greqia e dit\u00ebve t\u00eb vona nuk ka lidhje me Bizantin, por shqiptar\u00ebt, q\u00eb themeluan dhe e rrit\u00ebn.[19] Pra, kultura e vjet\u00ebr e territorit t\u00eb Greqis\u00eb ishte e kultur\u00ebs pagane.<\/p>\n

Ne po marrim nj\u00eb shembull nga kjo kultur\u00eb. N\u00eb Mesjet\u00ebn e von\u00eb (shekujt 14-15), n\u00ebp\u00ebrmjet 21 emrave t\u00eb njohur t\u00eb Evrop\u00ebs, nd\u00ebr t\u00eb cil\u00ebt ishin n\u00eb radh\u00eb t\u00eb par\u00eb Giordano Bruno, Tomaso Moro, Erazmo Rotterdam, Martin Lutero, Fran\u00e7esko Bacone, Schales de Bovelles, etj. vie emri i Giorgio Gemisto Pletone, q\u00eb do t\u00eb thot\u00eb shqip: Gjegj Xhemisht Pletoni (1355-1452). Mbiemrin e kishte Xhemishti, por supermbiemrin apo mbiemrin artificial e mori “Pletoni”, pas studimit t\u00ebr\u00ebsor t\u00eb librave t\u00eb Platonit, sikur t\u00eb jet\u00eb “nj\u00eb Platon i dyt\u00eb”, sado q\u00eb kualifikohet si “filosof grek” nga studiusit e jet\u00ebs dhe vepr\u00ebs s\u00eb tij, edhe pse ishte i lindur n\u00eb qytetin e Konstantinopoj\u00ebs.[20]<\/p>\n

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P\u00ebr te, nuk jepet p\u00ebrkat\u00ebsia etnike, sikurse ndodh\u00eb p\u00ebr shum\u00eb figura t\u00eb shquara para tij, t\u00eb perandoris\u00eb Bizantine, ku komb\u00ebsia e humb\u00eb vler\u00ebn e vet\u00eb dhe identifikohet kryesisht me fet\u00eb. K\u00ebta njer\u00ebz t\u00eb m\u00ebdhenj t\u00eb artit, kultur\u00ebs, shkenc\u00ebs, mendimit dhe filozofis\u00eb em\u00ebrohen si “bizantin\u00eb”, si “grek\u00eb”, nd\u00ebrkoh\u00eb q\u00eb p\u00ebrkat\u00ebsia ilire, shqiptare dhe arb\u00ebrore kaloheshin anash, pra nuk p\u00ebrmendeshin.<\/p>\n

Pletoni ishte njoh\u00ebs i mir\u00eb i trash\u00ebgimis\u00eb shkencore, filosofiko-fetare t\u00eb pellazg\u00ebve, i historis\u00eb dhe teologjis\u00eb s\u00eb fes\u00eb katolike, ortodokse dhe islamike. Ai jetoi n\u00eb p\u00ebriudh\u00ebn e \u00e7thurjes s\u00eb plot\u00eb t\u00eb shtetit bizantin dhe veprimtaris\u00eb s\u00eb shumt\u00eb dogmatiste t\u00eb feve t\u00eb reja q\u00eb po krijoheshin at\u00ebbot\u00eb.[21] Ai v\u00ebrtetoi se “Fet\u00eb, n\u00eb nj\u00eb far\u00eb m\u00ebnyre p\u00ebrfaq\u00ebsojn\u00eb deg\u00ebt e nj\u00eb peme, ezoterizmi \u00ebsht\u00eb trungu, dhe shkenca e lasht\u00eb jan\u00eb rr\u00ebnj\u00ebt e tij; sa m\u00eb shum\u00eb zgjaten t\u00eb parat nga trungu, aq m\u00eb shum\u00eb ato jan\u00eb larguar nga e v\u00ebrteta”.[22] Pletoni nuk ishte ateist, por ngulte k\u00ebmb\u00eb n\u00eb nj\u00eb besim, at\u00eb burimor dhe ezoterik, q\u00eb ishte nj\u00eb besim pellazg, pra ilir\u00eb, q\u00eb do t\u00eb thot\u00eb shqiptar. Dalja e besimeve t\u00eb tjera, atyre katolike, ortodokse dhe islame, i kishte sjellur njer\u00ebzimit vet\u00ebm nj\u00eb gj\u00eb: konflikte t\u00eb vazhdueshme. Pletoni zot\u00ebronte nj\u00eb paqe univesale. N\u00eb k\u00ebt\u00eb periudh\u00eb kisha ishte b\u00ebr\u00eb pushtet paralel me sundimtar\u00ebt dhe k\u00ebto b\u00ebnin nj\u00eb rrezik p\u00ebr t\u00ebr\u00eb jet\u00ebn dhe vepr\u00ebn e Pletonit.[23] Reformat e veta politiko-fetare, “Traktati mbi ligjet” e shkroi dhe e ruajti n\u00eb fsheht\u00ebsi.<\/p>\n

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Me mendimin e tij lidhej tradita e mendimit filozofik, duke e filluar nga Minosi, Numa, Likurgu, Prift\u00ebrinjt\u00eb e Dodon\u00ebs, Shtat\u00eb t\u00eb Diturit, Parmenida, Plutarku, Timeo, Magjistar\u00ebt, etj. e deri te Brahman\u00ebt, duke e b\u00ebr\u00eb analiz\u00ebn e mendimit filozofik t\u00eb lasht\u00ebsis\u00eb e deri te Aristoteli, i cili, n\u00eb bot\u00ebn intelektuale p\u00ebr\u00ebndimore zgjonte polemika t\u00eb shumta, ku nuk p\u00ebrputhej me mendimet platonike pararend\u00ebse, t\u00eb cilat i ringjallte Pletoni.<\/p>\n

Ky filosof i bot\u00ebs s\u00eb at\u00ebher\u00ebshme i pasuroi ato me zbulimet e reja, t\u00eb cilat i njohu gradualisht p\u00ebr\u00ebndimi evropian. Ai ua b\u00ebri t\u00eb njohur edhe “Geografin\u00eb” e Strabonit, q\u00eb nuk njihej n\u00eb at\u00eb koh\u00eb. Veprimtaria e Pletonit kishte p\u00ebr q\u00ebllim q\u00eb ti sh\u00ebrbenin nj\u00eb q\u00ebllimi praktik, sidomos p\u00ebr bashk\u00ebkombasit. Nd\u00ebr veprat e shumta t\u00eb tij, \u00ebsht\u00eb “Manuali i astonomis\u00eb”, “Orakujt magjik\u00eb t\u00eb dishepujt e Zarathustr\u00ebs”, t\u00eb dy “Komentet”, “Lutja ndaj Zotit Nj\u00eb”, “D\u00ebshmi natyrale t\u00eb Zotit”, “Historia e Islamit nga vdekja e Muhamedit deri n\u00eb pushti-min e Kret\u00ebs 827-828”, “Mbi historin\u00eb e Asir\u00ebve dhe Med\u00ebve”, “Mbi fushat\u00ebn e Aleksandit t\u00eb Madh”, “Mbret\u00ebrimi maqedonas dhe p\u00ebrshkrimi i Thesalis\u00eb”, “Korigjimi i disa gabimeve t\u00eb Strabonit”, “P\u00ebrgjigje Skolarios”, “Traktati mbi muzik\u00ebn”, “P\u00ebrmbledhje e doktrinave t\u00eb Zarathrust\u00ebs dhe Platonit”, “Traktati i Ligjeve”, “Traktati i Virtytit”, “P\u00ebrshkrimi i Peloponezit”, “P\u00ebrmbledhje e disa elementeve t\u00eb retorik\u00ebs”, “Traktati mbi Homerin”, etj. etj. [24]<\/p>\n

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Dishepullin e Zarathustr\u00ebs n\u00eb gjuh\u00ebn italiane e thon\u00eb tekstualisht k\u00ebshtu “dottrina di Zoroastro (Zarathrustra)”[25]. Fjala Astro, do t\u00eb thot\u00eb Stern[26], nd\u00ebrsa n\u00eb shqip, do t\u00eb thot\u00eb “Ylli”. Nd\u00ebrsa, fjala “Zoro” do t\u00eb thot\u00eb n\u00eb shqip “Agimi, m\u00ebgjesi”, pra “Ylli i m\u00ebgjesit”. Fjal\u00ebn “Zarathrustra” e kuptojm\u00eb m\u00eb mir\u00eb n\u00eb shqipen letrare “Ylli i m\u00ebgjesit”, se sa n\u00eb greqishten e vjet\u00ebr.<\/p>\n

Gjergj Xhemishti-Pletoni ka sjell\u00eb nj\u00eb d\u00ebshmi t\u00eb r\u00ebnd\u00ebsishme p\u00ebr origjin\u00ebn e tij. Duke shkruar nj\u00eb p\u00ebrkujtim p\u00ebr perandorin ilir\/arb\u00ebr Emanuelin e II, Paleolog, ai b\u00ebn nj\u00eb “leksion” t\u00eb historis\u00eb:<\/p>\n

“Ne, mbi t\u00eb cil\u00ebt ju sundoni e keni pushtet, jemi helen\u00eb nga raca (arb\u00ebr t\u00eb besimit pagan, th\u00ebnie nga Fatbardha Demi), si\u00e7 \u00ebsht\u00eb d\u00ebshmuar nga gjuha jon\u00eb dhe shkollimi yn\u00eb st\u00ebrgjyshor… N\u00eb k\u00ebt\u00eb tok\u00eb del se hellen\u00ebt kan\u00eb jetuar gjithmon\u00eb, aq sa mund t\u00eb kujtoj\u00eb kujtesa njer\u00ebzore; asnj\u00eb njeri nuk ka jetuar para tyre… vet\u00eb hellen\u00ebt, duket se kan\u00eb qen\u00eb zot\u00ebruesit e saj dhe nuk e kan\u00eb braktisur kurr\u00eb”.[27]<\/p>\n

At\u00ebher\u00eb, hellen\u00ebt kan\u00eb qen\u00eb pellazg\u00eb pagan\u00eb, pra ilir\u00eb apo arb\u00ebr. Gjuha e vjet\u00ebr greke e shkruar dhe kthyer n\u00eb gjuh\u00eb treg\u00ebtare, sikurse gjuha e sotme treg\u00ebtare e ka marr\u00eb t\u00eb nj\u00ebtin p\u00ebrdorim.<\/p>\n

Kjo \u00ebsht\u00eb ar\u00ebsyeja q\u00eb kjo periudh\u00eb dhe hap\u00ebsir\u00eb \u00ebsht\u00eb quajtur “bota helenistike”.[28] Hulumtimi i historis\u00eb nuk duhet t\u00eb filloj\u00eb nga Greqia dhe Roma e lasht\u00eb, por duhet t\u00eb filloj\u00eb nga ata q\u00eb kan\u00eb lidhje me qytet\u00ebrimet e tjera. Ato nuk guxojn\u00eb t\u00eb quhen gj\u00ebra “t\u00eb kap\u00ebrcyera” apo “t\u00eb panjohura”.[29] Greqia q\u00eb sot b\u00ebrtet e g\u00ebrvishtet se “zhvilloi artet e bukura, poezin\u00eb, dram\u00ebn, proz\u00ebn, skulptur\u00ebn, filozofin\u00eb” i takonin Hellad\u00ebs s\u00eb vjet\u00ebr. Hellada, n\u00eb fakt, nuk mundi asnj\u00ebher\u00eb t\u00eb formoj\u00eb nj\u00eb shtet t\u00eb plot\u00eb, qoft\u00eb n\u00eb form\u00ebn e Mbret\u00ebris\u00eb apo t\u00eb Federat\u00ebs.[30] T\u00eb k\u00ebsaj kohe do t\u00eb marrim tri mbret\u00ebrit\u00eb dhe kryesoret t\u00eb Iliris\u00eb s\u00eb Jugut:<\/p>\n

a) Mbret\u00ebria Dardane;
\nb) Mbret\u00ebria Molose apo Lidhja Molose, q\u00eb u z\u00ebvend\u00ebsua me emrin Epir;
\nc) Mbret\u00ebria e ilir\u00ebve t\u00eb mir\u00ebfillt\u00eb. [31]<\/p><\/blockquote>\n

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Nga jeta dhe vepra e Pletonit na d\u00ebshmohet e v\u00ebrteta q\u00eb del nga e kaluara pellazge e “Greqis\u00eb” s\u00eb sotme. N\u00ebn ndikimin e Pletonit, figuara m\u00eb e shquar e Rilindjes italiane, Kozimo de Medi\u00e7i (Cosimo de` Medici) e hapi n\u00eb Firenc\u00eb Akademin\u00eb p\u00ebr studimin e Platonit (Accademia Platonica a Firenze), q\u00eb u vijua nga Roma, Napoli, etj.[32] Pra, Gjergj Pletoni ka sh\u00ebnuar nj\u00eb kthes\u00eb n\u00eb mendimin filozofik dhe ndikoi fuqimisht n\u00eb eliten evropiane.<\/p>\n

Por, nuk \u00ebsht\u00eb i vet\u00ebm ai q\u00eb ndri\u00e7on n\u00eb dijen e rruzullit tok\u00ebsor. Si\u00e7 thot\u00eb Fatbardha Demi, kur sundon p\u00ebr\u00ebndia pellazge Sellena, kurr\u00eb nj\u00eb yll i vet\u00ebm nuk mund\u00eb q\u00eb t`a ndrit\u00eb qiellin e err\u00ebt t\u00eb nat\u00ebs. Titullin “Konsull i fillozof\u00ebve”, ia ka dh\u00ebn\u00eb p\u00ebr shembull Universiteti i Konstandinopoj\u00ebs Mikel Konstandin Psellit (1018-1878), duke p\u00ebrfshir\u00eb probleme t\u00eb astronomis\u00eb, mjek\u00ebsis\u00eb, fizik\u00ebs, matematik\u00ebs, etik\u00ebs, teologjis\u00eb, alkimis\u00eb, topografis\u00eb, muzik\u00ebs, etj.[33]<\/p>\n

Zyrtarisht, n\u00eb k\u00ebt\u00eb periudh\u00eb, banor\u00ebt e Perandoris\u00eb Bizantine t\u00eb Lindjes em\u00ebrtoheshin si “romei”, q\u00eb n\u00ebnkuptonte lidhjen e hershme me qytet\u00ebrin\u00eb romake t\u00eb lindjes, dhe jo p\u00ebrkat\u00ebsin\u00eb etnike. Perandoria Bizantine quhej n\u00eb fakt Perandoria Romake e Lindjes. Ka plot\u00eb dijetar\u00eb q\u00eb nuk jan\u00eb studiuar sa duhet dhe nuk dihet se cilit komb i p\u00ebrkisnin.<\/p>\n

Duke p\u00ebrdorur gjuh\u00ebn greke si gjuh\u00eb t\u00eb dyt\u00eb zyrtare dhe duke e nd\u00ebrruar k\u00ebt\u00eb gjuh\u00eb n\u00eb nj\u00eb gjuh\u00eb t\u00eb vetme zyrtare, Perandoria Bizantine filloi t\u00eb quhej me pa t\u00eb drejt\u00eb “Perandoria Greke”. Kur thuhet “bizantin”, n\u00ebnkuptohet “greqia”, e cila, kryesisht, ka qen\u00eb kryesisht dy gjuh\u00ebshe, shqip dhe greqisht, por shikuar historikisht, ajo nuk njihet n\u00eb at\u00eb koh\u00eb si e till\u00eb. K\u00ebto abuzime jan\u00eb abuzime t\u00eb viteve t\u00eb m\u00ebvonshme, kryesisht fetare, jo etnike. Perandoria Bizantine e la k\u00ebt\u00eb “prov\u00eb” p\u00ebrmes gjuh\u00ebs s\u00eb vjet\u00ebr greke, me t\u00eb cil\u00ebn, koh\u00ebt e fundit b\u00ebn\u00eb zhurm\u00eb t\u00eb madhe Greqia, e ngriti z\u00ebrin e saj nga nj\u00eb “komb” i pa qen\u00eb n\u00eb nj\u00eb komb i fes\u00eb otodokse. Me k\u00ebt\u00eb e zhyt\u00eb deri n\u00eb pafund\u00ebsi kombin shqiptar, sikur nuk ka ekzistuar m\u00eb pare; e injoron t\u00ebr\u00ebsisht, ndon\u00ebse nuk ka zbritur prej qiellit, por ka ardhur prej ilir\u00ebve dhe ka mbetur gjall\u00eb p\u00ebrmes err\u00ebsir\u00ebs pes\u00eb shekullore t\u00eb perandoris\u00eb osmane.<\/p>\n

\u00e7ka nuk e b\u00ebn\u00eb dot greku e b\u00ebjn\u00eb pa prites\u00eb serbo-sllav\u00ebt, dhe anasjelltas, \u00e7ka nuk e b\u00ebjn\u00eb serbo-sllav\u00ebt e b\u00ebn me dor\u00ebn e tyre t\u00eb pabes\u00eb e artificiale Greqia. Grek\u00ebt nuk kan\u00eb rrjedhur nga hellen\u00ebt, sepse hellen\u00ebt e vjet\u00ebr ishin pagan\u00eb. Pastaj, hellen\u00ebt nuk ishin “komb”, sepse ishin nj\u00eb pakic\u00eb n\u00eb gjith\u00eb territorin q\u00eb sot quhet “Greqi” dhe nuk kishin mund\u00ebsi t\u00eb shpallnin at\u00ebher\u00eb “nj\u00eb mbret\u00ebri”, as kur ishin kthyer me dredhi n\u00eb fen\u00eb ortodokse.<\/p>\n

K\u00ebshtu u “konvertuan” n\u00eb Grek\u00eb hellen\u00ebt e avranitasit dhe u masakruan, u vran\u00eb, u eliminuan me tradh\u00ebti t\u00eb pa par\u00eb shqiptar\u00ebt, dhe u shpopulluan n\u00ebp\u00ebr bot\u00eb duke shpikur se jan\u00eb “turq”, t\u00eb pabes\u00eb, tradh\u00ebtar\u00eb, etj. ata q\u00eb ka qen\u00eb nj\u00eb popull i shenjt\u00eb shqiptar i Epirot\u00ebve. Ata qen\u00eb heret t\u00eb edukuar nga p\u00ebr\u00ebndit\u00eb e Dodon\u00ebs antike pellazgo-iliro-shqiptare q\u00eb t\u00eb shtrijn\u00eb dor\u00ebn e tyre p\u00ebr ta ndihmuar e jo p\u00ebr ta vrar\u00eb, n\u00eb koh\u00ebn kur ardhacak\u00ebt, q\u00eb vinin brez pas brezi nga Libia e Afrik\u00ebs, si korbi t\u00eb zi, si\u00e7 thot\u00eb mendimi popullor i shqiptar\u00ebve, duke u p\u00ebrzier me shumic\u00ebn e popullit autokton\u00eb t\u00eb asaj treve e duke adoptuar me dhun\u00eb t\u00eb dh\u00ebnat e shumta t\u00eb gjenealogjis\u00eb, t\u00eb krijimit, t\u00eb gjuh\u00ebs, t\u00eb mendimit e filosofis\u00eb dhe shkenc\u00ebs, t\u00eb arteve dhe t\u00eb let\u00ebrsis\u00eb.<\/p>\n

Shqiptar\u00ebt, u masakruan dhe u diskriminuan barbarisht, sepse ata nuk e m\u00ebsuan greqishten e tyre artificiale. Helenizimi grekofil \u00ebsht\u00eb i shpifur.<\/p>\n

Vrapimi i tyre p\u00ebr t\u00eb kooptuar shqiptar\u00ebt m\u00eb tutje p\u00ebrmes fes\u00eb ortodoke, e cila tashm\u00eb \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb “komb”, ka dalur nga ngjyra e vet.<\/p>\n

K\u00ebt\u00eb, do ta shohim n\u00eb vijimet e m\u00ebvonshme…<\/p>\n

[1] Fatbardha Demi, “Tre emrat e gjuh\u00ebs dhe kombit ton\u00eb: arb\u00ebresh-alban, mish\u00ebrojn\u00eb historin\u00eb zanafillore t\u00eb Evrop\u00ebs”, publikuar te http:\/\/dituria.se, 14 Maj 2012.
\n[2] shiko m\u00eb gj\u00ebr\u00eb n\u00eb vepr\u00ebn e Besnik Imerit, “Epiri, nj\u00eb histori pellazgo-shqiptare”, Tiran\u00eb 2012, faqe 82.
\n[3] shiko, po aty, faqe 83.
\n[4] Fatbardha Demi, n\u00eb let\u00ebrp\u00ebrgjgjen e dat\u00ebs 19 Shkurt 2013.
\n[5] Shiko librin e Elena Kocaqi-Levanti, “Planet p\u00ebr zhdukjen e shqiptar\u00ebve”, Email, Tiran\u00eb 2010, faqe 9.
\n[6] po aty, faqe 10.
\n[7] po aty, faqe 29.
\n[8] Petta Paulo, “Stariot\u00ebt, ushtar\u00ebt shqiptar\u00eb n\u00eb Itali”, Tiran\u00eb 2006, faqe 31.
\n[9] Luis Beonlew, “Greqia p\u00ebrpara grek\u00ebve”, Plejad, Tiran\u00eb 2008, faqe 54.
\n[10] po aty, faqe 51.
\n[11] po aty, faqe 55.
\n[12] Elena Kocaqi-Levanti, po aty, faqe 74.
\n[13] po aty, faqe 75.
\n[14] po aty, faqe 80.
\n[15] po aty, faqe 83.
\n[16] po aty, faqe 84.
\n[17] po aty, faqe 86.
\n[18] shiko faqen e internetit, http:\/\/tradizione.oodegr.\/tradizione_index\/storia\/ternbizant.htm, spas Clinton R. Fox.
\n[19] vepra e p\u00ebrmendur e Kocaqit-Levantit, faqe 88-89.
\n[20] shiko th\u00ebnien direkte t\u00eb Marsilio Fi\u00e7inos, n\u00eb http:\/\/filosofico.net\/pletone.htm
\n[21] Fatbardha Demi, “Racizmi historik, d\u00ebshmi e mend\u00ebsis\u00eb ideologjike dhe polemike e s\u00eb kaluar\u00ebs dhe nxit\u00ebs konfliktesh n\u00eb t\u00eb ardhmen”, t\u00eb d\u00ebrguar me post\u00eb elektronike te autori, ose nga publikimi n\u00eb http:\/\/revistadrini.com, me 10.02.2013.
\n[22] Moreno Neri, “Pletone tratto delle virtu”, Bonpiani Testi a Fronte, Milano 2010, faqe 12, cituar sipas artikullit t\u00eb cekur t\u00eb Fatbardha Demit.
\n[23] artikulli i p\u00ebrmendur, po aty.
\n[24] artikulli i p\u00ebrmendur i Fatbardha Demit.
\n[25] shiko faqen elektronike http:\/\/filosofico.net\/pletone.htm.
\n[26] shiko p.sh. Taschenbuch, Italienisch W\u00f6rterbuch, Sonderausgabe, Taschenbuch, M\u00fcnchen 1998, faqe 19.
\n[27] Romilly Jenkins, “Bizanti dhe Bizanntizmi”, Plejad, Tiran\u00eb 2001, faqe 21 e 61, cituar sipas Fabardha Demit.
\n[28] Eva Brinja, “Antikiteti, hellen\u00ebt jan\u00eb ilir\u00eb t\u00eb zbritur n\u00eb Egje”, Ilar, Tiran\u00eb 2005, faqe 197.
\n[29] po aty, faqe 200.
\n[30] po aty, 2004.
\n[31] po aty, faqe 205.
\n[32] Giogio Gemisto Pletone, http:\/\/filosofico.net\/pletone.htm.
\n[33] http:\/\/wikipedia.org\/wiki\/Michele_Psello<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: – N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb “FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA” (VASO PASH\u00cb SHKODRANI) K\u00ebshtu, besimi i gjysh\u00ebve tan\u00eb t\u00eb par\u00eb lidhet me Epirin e st\u00ebrlasht\u00eb dhe me Zotin, t\u00eb cil\u00ebt, p\u00ebrmes bij\u00ebve t\u00eb tyre ilir\u00eb e kan\u00eb shp\u00ebrdar\u00eb n\u00eb t\u00eb gjith\u00eb popujt e qytet\u00ebruar. Ne po kthehem prap\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VI) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VI) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: – N\u00eb shenj\u00eb t\u00eb 100 vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb “FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA” (VASO PASH\u00cb SHKODRANI) K\u00ebshtu, besimi i gjysh\u00ebve tan\u00eb t\u00eb par\u00eb lidhet me Epirin e st\u00ebrlasht\u00eb dhe me Zotin, t\u00eb cil\u00ebt, p\u00ebrmes bij\u00ebve t\u00eb tyre ilir\u00eb e kan\u00eb shp\u00ebrdar\u00eb n\u00eb t\u00eb gjith\u00eb popujt e qytet\u00ebruar. 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