{"id":14178,"date":"2015-06-20T09:17:45","date_gmt":"2015-06-20T08:17:45","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3883"},"modified":"2015-06-20T09:17:45","modified_gmt":"2015-06-20T08:17:45","slug":"platoni-i-ka-fajet","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/platoni-i-ka-fajet\/","title":{"rendered":"Platoni i ka fajet!"},"content":{"rendered":"

Ese nga Jon Leka<\/strong> \u2022 20 Qershor 2015<\/em> \u2022 Z\u00ebri<\/em> \u2022<\/p>\n

Pse duhet t\u00eb t\u00ebrbohemi kur ndonj\u00eb religjioz thot\u00eb H\u00ebna \u00ebsht\u00eb prej \u00e7okollate? N\u00eb fakt duhet t\u00eb qeshim – me kushtin q\u00eb t\u00eb mos jetojm\u00eb n\u00eb Ballkan. Gadishulli ende \u00ebsht\u00eb zona, ku irracional\u00ebt e kan\u00eb fjal\u00ebn dhe mund t\u2019i \u00e7ajn\u00eb saora shoq\u00ebrit\u00eb!<\/em><\/p>\n

\"\"<\/p>\n

I<\/strong>. Vepr\u00ebn e tij \u201cP\u00ebrvoja historike\u201d (Groningen: 1993) profesori holandez, Frank R. Ankersmith, e hap me k\u00ebt\u00eb citat t\u00eb David Humes-it: \u201cGjitha gj\u00ebrat e t\u00eb menduarit dhe studiuarit njer\u00ebzor natyrsh\u00ebm mund t\u00eb ndahen n\u00eb dy kategori: n\u00eb raporte t\u00eb parafytyruara (Relations of Ideas) dhe n\u00eb fakte (Matters of Fact)\u201d. Duke filluar q\u00eb nga Kanti e deri tek Quine, Goodman, Kuhn, Rorty dhe Faoucault nuk ka mbetur gati filozof serioz q\u00eb nuk i ka replikuar sensualistit dhe empiristit p\u00ebrher\u00eb t\u00eb s\u00ebmur\u00eb e t\u00eb vetmuar skocez. Sipas divizionit t\u00eb listuar t\u00eb mendimtar\u00ebve universal\u00eb, arkivat e dijes, kujtes\u00ebs, ideve dhe artefakteve humane nuk shabllonizohen dot n\u00eb k\u00ebto dy kategori t\u00eb ngurta, ngase as fakti nuk legjitimohet si i till\u00eb pa parafytyrimin, iden\u00eb apriori q\u00eb ai t\u00eb jet\u00eb fakt dhe as ideja nuk regjistrohet si e till\u00eb pa e siguruar s\u00eb paku nj\u00eb corpus materialis, nj\u00eb subjekt bart\u00ebs t\u00eb saj.<\/p>\n

E qart\u00eb: p\u00ebr gjith\u00e7ka duhet ta kemi nj\u00eb ide, nga ku nis udh\u00ebtimi yn\u00eb p\u00ebr ta racionalizuar apo p\u00ebr ta ruajtur si pasuri irracionale p\u00ebr nevoja, ta z\u00ebm\u00eb, t\u00eb ruajtjes s\u00eb kohezionit grupor apo shoq\u00ebror. Bota nuk popullohet vet\u00ebm nga racional\u00eb. P\u00ebrkundrazi, racionalizimi i gjith\u00e7kaje – sado paradoks q\u00eb t\u00eb jet\u00eb – m\u00eb shum\u00eb prish kompakt\u00ebsin\u00eb e turmave, grupeve dhe shoq\u00ebrive sesa i bashkon ato. T\u00eb paramendojm\u00eb shpend\u00ebt, kafsh\u00ebt si qenie racionale; a do t\u00eb shtegtonin n\u00eb turma aq kompakte qiellit nga nj\u00ebri cep n\u00eb tjetrin t\u00eb globit po t\u00eb ishin specie racionale. Sigurisht se jo, nuk do t\u00eb kishin koh\u00eb ngase do t\u00eb debatonin, hulumtonin, p\u00ebrlaheshin, \u00e7aheshin dhe ndoshta n\u00eb fund duke parafytyruar se \u00e7ka mund t\u00eb ishte e \u00e7ka s\u2019mund t\u00eb ndodhte do t\u2019i mbyste ndonj\u00eb papritshm\u00ebri klimatike.<\/p>\n

Ne mendojm\u00eb se Ankersmith, Kanti, Foucault dhe kompani harrojn\u00eb (q\u00ebllimisht ose ne na duket ashtu) ta lexojn\u00eb Hume-n deri n\u00eb fund se p\u00ebr \u00e7ka e ka fjal\u00ebn: \u00cbsht\u00eb absurd t\u00eb sugjerosh se Hume ndarjen e aktivitetit mental e material human e paska b\u00ebr\u00eb n\u00eb dy kategori statike, ngase qenkan dy pista rrug\u00ebs p\u00ebr n\u00eb adres\u00ebn e nj\u00ebjt\u00eb. Hume para s\u00eb gjithash si historian dhe ekonom d\u00ebshiron ta zgjidh\u00eb nj\u00eb problem tjet\u00ebr t\u00eb p\u00ebrbotsh\u00ebm e t\u00eb p\u00ebrhersh\u00ebm; formulimin e nj\u00eb konsensusi q\u00eb do t\u2019iu sh\u00ebrbente dyk\u00ebmb\u00ebsor\u00ebve t\u00eb eg\u00ebrsuar racional\u00eb dhe irracional\u00eb q\u00eb t\u00eb mos shkaktojn\u00eb luft\u00ebra e t\u00eb prishin koekzistenc\u00ebn. Se p\u00ebrpjekja e Hume-t ende nuk ka kapluar as sot n\u00eb shekullin 21 pjes\u00eb t\u00eb m\u00ebdha t\u00eb mentaliteteve e kulturave d\u00ebshmoi polemika e fundit shqiptare rreth hoxh\u00ebs prishtinas q\u00eb parafytyroi Sulltan Muratin t\u00eb mos ket\u00eb ardhur me shpat\u00eb n\u00eb Ballkan, por me hordhi sorrash p\u00ebr t\u2019i sqepatur syve sllav\u00ebt q\u00eb i ngucnin shqiptar\u00ebt. Si ide parafytyrimi mund t\u00eb jet\u00eb sim- apo antipatik, mir\u00ebpo \u00e7\u2019t\u2019iu b\u00ebjm\u00eb fakteve historike?<\/p>\n

Me k\u00ebt\u00eb fjali t\u00eb fundit erdh\u00ebm te tri singular\u00ebt: Histori, Realitet dhe Njeri \u2013 tre singular\u00eb q\u00eb \u00e7udit\u00ebrisht ende jan\u00eb gjall\u00eb! Me k\u00ebt\u00eb hyrje prek\u00ebm tri zona tejet ngucakeqe t\u00eb pseudodiskursit aktual shqiptar.<\/p>\n

II<\/strong>. N\u00eb nj\u00eb ceremoni turke primati legal i mysliman\u00ebve t\u00eb Kosov\u00ebs tha se Sulltan Murati \u00ebsht\u00eb gjall\u00eb dhe se nuk ka qen\u00eb pushtues, ashtu si edhe Perandoria Osmane. Kjo do t\u00eb jet\u00eb ide, parafytyrim i tij, sepse biografia studiuese e Naim T\u00ebrnav\u00ebs nuk na jep asnj\u00eb element q\u00eb ta besojm\u00eb t\u00eb jet\u00eb marr\u00eb me fakte. N\u00eb Medresen\u00eb \u201cAlaudin\u201d ka m\u00ebsuar bazat e Islamit. N\u00eb Kajro ka mbaruar filozofin\u00eb e shkoll\u00ebs \u201cUsul-Ad-Din\u201d q\u00eb merret me bazat po ashtu t\u00eb fes\u00eb islame, respektivisht pes\u00eb shtyllat: Tauhid (nj\u00ebshm\u00ebria e Zotit), Adl (Drejt\u00ebsia, barazia e tij), Profetia (Nubuwwat), Imamati dhe Ringjallja (Qiyam- kush?), respektivisht jeta e p\u00ebrtejshme (Maad).<\/p>\n

Atje e k\u00ebndej T\u00ebrnava mund t\u00eb ket\u00eb m\u00ebsuar edhe paradigma per\u00ebndimore, si p\u00ebr shembull neoplatonizmin me dor\u00ebn p\u00ebrpjet\u00eb, por jo historin\u00eb, historin\u00eb e filozofis\u00eb, metodat e hulumtimit shkencor, madje as t\u00eb periudh\u00ebs osmane n\u00eb Egjipt, ashtu si\u00e7 e parafytyron p\u00ebr shqiptar\u00eb, sepse n\u00eb m\u00ebsimet publike t\u00eb vendit t\u00eb at\u00ebhersh\u00ebm postfaraonik, sekular pushtimi osman ka trajtim racional po si tek popujt tjer\u00eb. Nga ku pra T\u00ebrnava ka baz\u00ebn faktike p\u00ebr konstatimin e tij konfliktuoz.<\/p>\n

Se problemi nuk q\u00ebndron vet\u00ebm tek T\u00ebrnava irracional, por edhe tek perceptimi i medieve dhe publikut u pa nga reagimet. Pohimi i kryeparafytyruesit t\u00eb magjive transcendentale t\u00ebrboi mediet dhe shoq\u00ebrin\u00eb civile. Pse? Sepse nuk e kap\u00ebn si masturb\u00ebri fantazmagorike si\u00e7 doli, por e trajtuan nga frika si kontigent\u00eb (n\u00eb ndonj\u00eb bot\u00eb mund t\u00eb ishte e v\u00ebrtet\u00eb).<\/p>\n

Dilem\u00eb tjet\u00ebr tash na shfaqet: se a duhet t\u00eb reagojn\u00eb n\u00eb at\u00eb m\u00ebnyr\u00eb medie, dhe shoq\u00ebria kur nj\u00eb irracional l\u00ebshon nj\u00eb bomb\u00eb sado absurde t\u00eb jet\u00eb ajo?<\/p>\n

III<\/strong>. Interesant n\u00eb k\u00ebt\u00eb kontekst \u00ebsht\u00eb t\u2019i shikojm\u00eb debatet e zhvilluara n\u00eb shtypin francez pas skic\u00ebs, vizatimit t\u00eb piktorit Salvador Dali (1947), i cili duke u nisur nga erotologjia platonike p\u00ebrqeshi n\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebrpjekjen e kontrahum\u00ebve p\u00ebr t\u2019i shfaqur si diad\u00eb t\u00eb harmonishme dy kategorit\u00eb e racionalist\u00ebve anglez\u00eb, dhe at\u00eb, p\u00ebr ta acaruar edhe m\u00eb shum\u00eb diskursin, duke fuzionuar q\u00ebllimisht dy polet n\u00eb mashkull e fem\u00ebr sipas stereotipive seksuale. Gjersa religjionet u shkrin\u00eb duke e p\u00ebrvet\u00ebsuar si q\u00ebllim t\u00eb mir\u00eb studimin e Dalit, shkollat e ndryshme filozofike apelonin q\u00eb ekscentriku t\u00eb mos merret aq seriozisht se irracional. N\u00eb fakt Dali, po t\u00eb ishte gjall\u00eb t\u00eb nj\u00ebjt\u00ebn sintez\u00eb do t\u2019ia b\u00ebnte edhe diskursit shqiptar, do ta p\u00ebrqeshte dhe do t\u00eb shkoqej duke qeshur me dram\u00ebn e mentalitetit ballkanik.<\/p>\n

Ve\u00e7an\u00ebrisht pas debatit tjet\u00ebr kontinental q\u00eb shkaktoi filmi \u201cThe Rocky horror picture show – Give Yourself Over to Absolute Pleasure\u201c (1975) i Jim Sharman-it dhe Richard O\u2019Brian, jo vet\u00ebm Dali por t\u00eb gjith\u00eb do t\u00eb alivanoseshin me sjelljen e inteligjencave ballkanike ndaj referateve t\u00eb fetar\u00ebve. Filmi – q\u00eb autor\u00ebt hiperbolizuan skenat e Rok-skenave p\u00ebr ta b\u00ebr\u00eb nj\u00eb \u201cp\u00ebrrall\u00eb djall\u00ebzore q\u00eb i ngjajn\u00eb p\u00ebrjashtimit nga parajsa\u201c – u kap nga konservator\u00ebt ngutazi p\u00ebr ta shpallur si dokumentar faktik mbi gjendjen dekadente t\u00eb shoq\u00ebrive per\u00ebndimore t\u00eb viteve t\u00eb 70-80-ta, dhe shkaktoi nj\u00eb polemik\u00eb intelektuale q\u00eb zgjati me vite e q\u00eb p\u00ebrfundoi me biblioteka t\u00eb t\u00ebra.<\/p>\n

Dakord, n\u00ebse shoq\u00ebrit\u00eb per\u00ebndimore e kan\u00eb zgjidhur k\u00ebt\u00eb problem ato ballkanike jo, prandaj edhe reagimi. Shembujt m\u00eb lart i b\u00ebm\u00eb kronik\u00eb shkrimi p\u00ebr t\u00eb d\u00ebshmuar se shoq\u00ebria shqiptare ende nuk ka ecur polemikave e diskurseve t\u00eb tilla as me film, as me piktur\u00eb, e m\u00eb hi\u00e7 me filozofi. Prandaj, edhe reagimi i ashp\u00ebr i medieve dhe opinionit ndaj nj\u00eb fetari jokompetent as n\u00eb filozofi e as n\u00eb histori.<\/p>\n

IV<\/strong>. Seriozisht duhet t\u00eb merren masturbime t\u00eb tilla teozofike patjet\u00ebr sepse si\u00e7 pam\u00eb ato p\u00ebr\u00e7ajn\u00eb shoq\u00ebrit\u00eb skajsh\u00ebm. Jan\u00eb t\u00eb rrezikshme. \u00c7ka do t\u00eb thot\u00eb kjo? T\u00eb popullarizohet ideja humiane e ndarjes s\u00eb zonave intelektuale: religjionet jan\u00eb irracionale dhe s\u2019kan\u00eb pse merren me fakte historike. Sulltan Murati nuk \u00ebsht\u00eb shpallur nga Vatikani apo Muhamedi profet dhe figur\u00eb e shenjt\u00eb. Ai \u00ebsht\u00eb dervish dhe figur\u00eb historike e dokumentuar deri n\u00eb numrin e opingave hund\u00ebp\u00ebrpjet\u00eb. Religjionet kan\u00eb p\u00ebr detyr\u00eb t\u00eb interpretojn\u00eb \u00e7ka shkruan Kurani e aty nuk \u00ebsht\u00eb Sulltan Murati, as Erdogani e gjasa nuk ka t\u00eb hyj\u00eb aty T\u00ebrnava sepse i nominuar n\u00eb xhamin\u00eb e Sulltan Muratit, nj\u00eb emri vras\u00ebs dhe pushtues – p\u00ebr k\u00ebt\u00eb nuk ka dilem\u00eb racionale. Instancat religjioze por t\u00eb mos qen\u00eb mashtrues eklatant duhet t\u00eb thon\u00eb gjithandej se m\u00ebsimet e tyre jan\u00eb irracionale, ide, parafytyrime, besim q\u00eb m\u00eb s\u00eb thelli mund t\u00eb rrejn\u00eb se Platoni me dor\u00ebn p\u00ebrpjet\u00eb e kishte fjal\u00ebn edhe p\u00ebr Allahun (\u00e7\u00ebshtje interpretimi), por m\u00eb shum\u00eb jo.<\/p>\n

Krejt fajet i ka Raffaeli q\u00eb e vizatoi Platonin me dor\u00ebn p\u00ebrpjet\u00eb. Apo vet\u00eb Platoni na i solli gjith\u00eb k\u00ebto sherre? P\u00ebrgjigje ndaj k\u00ebsaj pyetje ka ngase kemi tekstet e Platonit: filozof\u00ebt islam\u00eb dhe skolastik\u00ebt n\u00eb p\u00ebrpjekjen e tyre p\u00ebr ta b\u00ebr\u00eb filozofin\u00eb skllave t\u00eb besimeve t\u00eb tyre p\u00ebrzien dy zona q\u00eb edhe sot e k\u00ebsaj dite t\u00eb na shurdhojn\u00eb irracional\u00ebt me parafytyrimet e tyre!<\/p>\n

Legjenda:
\nDali, Salvador: Kompozicion harmonik: 1947<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Ese nga Jon Leka \u2022 20 Qershor 2015 \u2022 Z\u00ebri \u2022 Pse duhet t\u00eb t\u00ebrbohemi kur ndonj\u00eb religjioz thot\u00eb H\u00ebna \u00ebsht\u00eb prej \u00e7okollate? N\u00eb fakt duhet t\u00eb qeshim – me kushtin q\u00eb t\u00eb mos jetojm\u00eb n\u00eb Ballkan. Gadishulli ende \u00ebsht\u00eb zona, ku irracional\u00ebt e kan\u00eb fjal\u00ebn dhe mund t\u2019i \u00e7ajn\u00eb saora shoq\u00ebrit\u00eb! I. Vepr\u00ebn e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nPlatoni i ka fajet! - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/platoni-i-ka-fajet\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Platoni i ka fajet! - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ese nga Jon Leka \u2022 20 Qershor 2015 \u2022 Z\u00ebri \u2022 Pse duhet t\u00eb t\u00ebrbohemi kur ndonj\u00eb religjioz thot\u00eb H\u00ebna \u00ebsht\u00eb prej \u00e7okollate? N\u00eb fakt duhet t\u00eb qeshim – me kushtin q\u00eb t\u00eb mos jetojm\u00eb n\u00eb Ballkan. Gadishulli ende \u00ebsht\u00eb zona, ku irracional\u00ebt e kan\u00eb fjal\u00ebn dhe mund t\u2019i \u00e7ajn\u00eb saora shoq\u00ebrit\u00eb! I. 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