{"id":14149,"date":"2015-05-31T18:23:26","date_gmt":"2015-05-31T17:23:26","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3755"},"modified":"2015-05-31T18:23:26","modified_gmt":"2015-05-31T17:23:26","slug":"evropa-e-bashkuar-dhe-shqiptaret-2","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT"},"content":{"rendered":"

\"\" Brahim (Ibish) AVDYLI<\/strong>:<\/p>\n

SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT<\/strong><\/p>\n

(Pjesa e XIII<\/strong>)<\/p>\n

Sa i p\u00ebrket b\u00ebrtham\u00ebs s\u00eb par\u00eb njer\u00ebzore t\u00eb rac\u00ebs s\u00eb bardh\u00eb, mund t\u00eb themi se ajo ka mbetur n\u00eb nj\u00ebren an\u00eb nga mohimet e ekzistimit t\u00eb pellazg\u00ebve deri te konsiderata e theksuar se pellazg\u00ebt jan\u00eb themeluesit e par\u00eb t\u00eb k\u00ebsaj race, q\u00eb disa shenc\u00ebtar\u00eb na e quajn\u00eb edhe \u201craca evropiane\u201d.
\nDeri m\u00eb tani, n\u00eb baz\u00eb t\u00eb zbulimit dhe gjetjeve tona, qendra e par\u00eb e zhvillimit t\u00eb bot\u00ebs njer\u00ebzore \u00ebsht\u00eb n\u00eb Azi, n\u00eb Lindjen e Af\u00ebrt, pik\u00ebrisht n\u00eb Mesopotami, n\u00eb mes t\u00eb dy lumejve t\u00eb njohur, Tigri e Eufrati. N\u00eb nd\u00ebrkoh\u00eb, studiusi i zhvillimit t\u00eb geneve, amerikani Allen Wilson, b\u00ebri buj\u00eb t\u00eb madhe kur konstatoi q\u00eb \u201cEva ka ardhur prej Afrik\u00ebs, para 200`000 vjet\u00ebve\u201d. Dhe ne, pa marr\u00eb pasysh se a ishte e v\u00ebrtet\u00eb kjo th\u00ebnie e tij, do t\u00eb ndalemi p\u00ebrs\u00ebri n\u00eb \u00e7\u00ebshtjen ton\u00eb t\u00eb madhe.<\/p>\n

As territori i Iliris\u00eb nuk \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb “atdheu i par\u00eb i shqiptar\u00ebrve”. Para se t\u00eb thirreshin “skipatar\u00eb”, ishin pellazg\u00eb, arban, arb\u00ebr, arnaut, arb\u00ebrsh, avranit, etj. Shkonin e vinin n\u00ebp\u00ebr Lindjen e Af\u00ebrt t\u00eb Azis\u00eb, Afrik\u00ebs Veriore dhe n\u00eb pjes\u00ebn d\u00ebrmuese t\u00eb Evrop\u00ebs. Ka pasur kurdoher\u00eb lufta t\u00eb rrebta e dyndje. Jan\u00eb krijuar nga pellazg\u00ebt kombe t\u00eb tjera, si grek\u00ebt e vjet\u00ebr (q\u00eb nuk jan\u00eb aspak t\u00eb sotmit!), latin\u00ebt e m\u00eb von\u00eb italian\u00ebt, gjerman\u00ebt, fran\u00e7ez\u00ebt, etj. sido q\u00eb e ka vazhduar jet\u00ebn pellazgia e k\u00ebrc\u00ebnuar n\u00eb kulm, duke u mbuluar n\u00ebn emra t\u00eb ndrysh\u00ebm. Ata nuk e quanin veten “skipatar”, sepse ishin t\u00eb rac\u00ebs Ariane.
\n\"\"Pra, nuk do t\u00eb themi se a \u00ebsht\u00eb Eva “e ardhur prej Afrik\u00ebs” apo jo, por do t\u00eb merremi me zanafill\u00ebn e njer\u00ebzimit. Do t\u00eb merremi me “qendr\u00ebn e bot\u00ebs”…
\nDisa shkenc\u00ebtar thon\u00eb se “qendra e bot\u00ebs” \u00ebsht\u00eb Mesopotamia, kur \u00ebsht\u00eb zhvilluar njer\u00ebzimi me t\u00eb madhe, n\u00eb Lindjen e Af\u00ebrt, jo n\u00eb Afrik\u00eb dhe kurrsesi n\u00eb Egjypt. Kjo do t\u00eb thot\u00eb se shkenc\u00ebtar\u00ebt e ndrysh\u00ebm sillen rreth e p\u00ebrqark sa i p\u00ebrket gjenez\u00ebs s\u00eb mbar\u00eb njer\u00ebzimit. Hipotezat e tyre jan\u00eb hipoteza t\u00eb pa fund, q\u00eb vin\u00eb nj\u00ebra pas tjetr\u00ebs dhe askush nuk e thot\u00eb se ishin pellazg\u00ebt, pra arb\u00ebrit, pra ilir\u00ebt, njer\u00ebzit e par\u00eb t\u00eb zhvilluar.<\/p>\n

Ka shkenc\u00ebtar\u00eb t\u00eb shumt\u00eb q\u00eb ngulin k\u00ebmb\u00eb se sankskritishtja \u00ebsht\u00eb \u00e7el\u00ebsi i art\u00eb i gjuh\u00ebs shqipe apo “n\u00ebna e par\u00eb e gjuh\u00ebs shqipe”, gj\u00eb q\u00eb nuk \u00ebsht\u00eb e drejt\u00eb, sepse sankskrishtja ka marradh\u00ebnie bir\u00ebsie nga pellazgishtja, q\u00eb \u00ebsht\u00eb n\u00ebna e sanskritishtes. Nd\u00ebr t\u00eb tjera, do ti kthehemi edhe \u00e7\u00ebshtjes s\u00eb Albania Aziatika, t\u00eb cil\u00ebn albanologu shqiptar\u00eb, Prof. Dr. Kristo Frash\u00ebri e l\u00eb m\u00ebnjan\u00eb, nd\u00ebrsa t\u00eb tjer\u00ebt thon\u00eb se Albania Aziatika “\u00ebsht\u00eb vendbanimi i par\u00eb i shqiptar\u00ebve t\u00eb sot\u00ebm”, gj\u00eb q\u00eb nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr pos t\u00ebrhjeqja e analogjis\u00eb s\u00eb emrave t\u00eb prij\u00ebsve, t\u00eb vendeve apo t\u00eb lumejve t\u00eb Matit t\u00eb Shqip\u00ebris\u00eb, si\u00e7 i kishte mbledhur shkenc\u00ebtari austriak Johan George von Hahn dhe e l\u00eb t\u00eb pazgjidhur “enigm\u00ebn e Albanis\u00eb kaukaziane”.
\n\"\"
\nPor, do ti kthehemi k\u00ebsaj \u00e7\u00ebshtje m\u00eb von\u00eb, sikurse do ti kthehemi \u00e7\u00ebshtjes s\u00eb Babilonis\u00eb dhe gjuh\u00ebs hitite dher sankskrishte. Gjuha e p\u00ebrbashk\u00ebt p\u00ebr t\u00ebr\u00eb njer\u00ebzimin ishte gjuha pellazge, me fjal\u00ebt nj\u00ebrrok\u00ebshe, sepse vetvetiu historia e lindjes dhe e zhvillimit t\u00eb gjuh\u00ebve t\u00eb njer\u00ebzimit \u00ebsht\u00eb e lidhur me zhvillimin e mbar\u00eb shoq\u00ebris\u00eb njer\u00ebzore.<\/p>\n

Gjuha, si nj\u00eb veprimtari e gjall\u00eb dhe e krijuar nga vet\u00eb populli, gjat\u00eb shum\u00eb e shum\u00eb shekujve, \u00ebsht\u00eb nj\u00eb proces gjithmon\u00eb n\u00eb zhvillim e sip\u00ebr, q\u00eb edhe mund t\u00eb p\u00ebrcillet n\u00ebp\u00ebr brezat q\u00eb pasojn\u00eb.<\/p>\n

Ky proces ka n\u00eb vete disa etapa:
\na) Gjuha nj\u00ebrrok\u00ebshe, izoluese apo monosilabike;
\nb) Gjuha angluninative, apdo anglutimi i (ose p\u00ebrgjitja e) fjal\u00ebve;
\nc) Gjuha flektive.<\/p>\n

Komunikimi i par\u00eb ka qen\u00eb i ngjash\u00ebm me belb\u00ebzimin e f\u00ebmijve. Me an\u00ebn e bashkimit t\u00eb tingujve jan\u00eb formuluar em\u00ebrtimet e para dhe jan\u00eb krijuar emrat e personave; lidhjet e farefisnive; em\u00ebrtime veprimesh; emra vendesh; emra t\u00eb tjer\u00eb ushqimesh, si psh. kafsh\u00ebsh t\u00eb egra, etj.; emra lumejsh; emra malesh, etj. dhe kjo \u00ebsht\u00eb faza e par\u00eb e komunikimit t\u00eb njer\u00ebzve, t\u00eb arritur p\u00ebrmes fjal\u00ebve t\u00eb para nj\u00ebrrok\u00ebshe, e cila p\u00ebrb\u00ebn fondin baz\u00eb t\u00eb komunikimit. K\u00ebshtu, p\u00ebrpjekja e vazhdueshme njer\u00ebzore p\u00ebr vet\u00eb perfesksionimin e gjuh\u00ebs s\u00eb tyre nj\u00ebrrok\u00ebshe ka ardhur si nj\u00eb proces i pand\u00ebrprer\u00eb, duke i evituar gradualisht keqkuptimet dhe pasigurin\u00eb nga trajtat e ngurosura. Dhe, k\u00ebshtu erdhi edhe etapa e dyt\u00eb e gjuh\u00ebs njer\u00ebzore, q\u00eb \u00ebsht\u00eb etapa e aglutimit (e p\u00ebrngjitjes).
\n\"\"
\nPo e marrin nj\u00eb shembull nga gjuha pellazge (pellazgjike) dhe po e analizojm\u00eb procesin e formimit t\u00eb fjal\u00ebve nga p\u00ebrngjitja e fjal\u00ebve nj\u00ebrrok\u00ebshe. Folja vdes n\u00eb trajt\u00ebn pellazge ka qen\u00eb n\u00eb trajt\u00ebn fillestare \u201cdes\u201d, e cila \u00ebsht\u00eb themeluar nga dy fjal\u00ebt nj\u00ebrrok\u00ebshe \u201cde-es\u201d. Fjala e par\u00eb e gjuh\u00ebs pellazge \u201cde\u201d p\u00ebrqaset me fjal\u00ebn shqipe \u201cdh\u00e9\u201d, nd\u00ebrsa fjala e dyt\u00eb e fjal\u00ebs pellazge \u201ces\u201d p\u00ebrqaset me fjal\u00ebn shqipe \u201c\u00ebsht\u00eb\u201d. Kuptimi i k\u00ebsaj fjale \u00ebsht\u00eb \u201cn\u00eb dh\u00e9 \u00ebsht\u00eb\/dh\u00e9 \u00ebsht\u00eb\u201d.<\/p>\n

Helen\u00ebt e shkath\u00ebt, q\u00eb e quanin veten \u201cmendjendriturit\u201d e lasht\u00ebsis\u00eb, q\u00eb nuk ishin \u201cgrek\u00ebt\u201d e sot\u00ebm, arrit\u00ebn t\u00eb zbulonin mekanizmat gjuh\u00ebsore, parashtesat, prapashtesat, mbaresat dhe vet\u00eb shkrimin e gjuh\u00ebs, pra shkonjat, kaligrafin\u00eb, dhe i merrnin rr\u00ebnj\u00ebt nga gjuha pellazge e etap\u00ebs s\u00eb dyt\u00eb, t\u00eb aglutimit, e cila ishte m\u00ebma e t\u00eb gjitha gjuh\u00ebve me \u201cie\u201d, q\u00eb \u00ebsht\u00eb quajtur me t\u00eb padrejt\u00eb \u201cgjuha indo-europiane\u201d, n\u00eb shenj\u00eb t\u00eb procesit t\u00eb komunikimit njer\u00ebzor deri aty sa t\u00eb quhet gjuh\u00eb flektive. Duke shfryt\u00ebzuar besimin e pellazg\u00ebve t\u00eb shenjt\u00eb dhe durimin e madh shekullor n\u00eb shpirtat e tyre t\u00eb sinqert\u00eb, t\u00eb cil\u00ebt nuk mund t\u00eb pranonin t\u00eb g\u00ebnjenin dhe qen\u00eb t\u00eb pafash\u00ebm e t\u00eb sinqert\u00eb, grek\u00ebt e m\u00ebvonsh\u00ebm g\u00ebnjenin vazhdimisht dhe paburr\u00ebrisht, deri n\u00eb th\u00ebnien e Herodotit se \u201cgjuha pellazg\u00ebve ishte nj\u00eb gjuh\u00eb barbare\u201d.<\/p>\n

Gjuha pellazge nuk ishte ende gjuh\u00eb flektive, nd\u00ebrsa gjuha greke ishte b\u00ebr\u00eb tashm\u00eb gjuh\u00eb flektive, dhe Herodoti q\u00eb jetonte n\u00eb shekullin e V para er\u00ebs s\u00eb re, e quante gjuh\u00ebn pellazge \u201cgjuh\u00eb barbare\u201d, sepse ishte n\u00eb nj\u00eb etap\u00eb m\u00eb t\u00eb ul\u00ebt zhvillimi. Ai d\u00ebshironte nga \u201cgreqizmi\u201d i tij ta l\u00eb m\u00ebnjan\u00eb gjuh\u00ebn pellazge, prej t\u00eb cil\u00ebs kishim marrur \u00e7do gj\u00eb t\u00eb mundshme, prej krijimit t\u00eb bot\u00ebs s\u00eb bashku me mitologjit\u00eb e rr\u00ebfimet p\u00ebr bot\u00ebn e sip\u00ebrme, t\u00eb zotrave, paralelisht me rr\u00ebnj\u00ebt e fjal\u00ebve, em\u00ebrtimet, etj. t\u00eb cil\u00ebs \u201cia kishte marr\u00eb stafet\u00ebn\u201d, duke u b\u00ebr\u00eb gjuh\u00eb e shkruar, gjuh\u00eb kulture, gjuh\u00eb zyrtare dhe e qeverisjes. Gjuha pellazge mbeti edhe m\u00eb tutje si gjuh\u00eb e folur paralelisht me gjuh\u00ebn zyrtare, ndon\u00ebse e kishin l\u00ebn\u00eb m\u00ebnjan\u00eb si \u201cgjuh\u00eb barbare\u201d, q\u00eb nuk ishte \u201cgjuh\u00eb e shkruar\u201d, gj\u00eb q\u00eb do t\u00eb sillte rrudhjen e vazhdueshme t\u00eb saj, sikurse t\u00eb popullit q\u00eb fliste at\u00eb gjuh\u00eb dhe t\u00eb mbetej gjall\u00eb s\u00eb fundi n\u00ebp\u00ebr malet e larta t\u00eb Shqip\u00ebris\u00eb.
\n\"\"
\nPra, e t\u00ebr\u00eb historia e p\u00ebrpjekjeve t\u00eb pand\u00ebrprera dhe e luft\u00ebs s\u00eb vazhdueshme n\u00ebp\u00ebr shekuj \u00ebsht\u00eb p\u00ebrpkjekje e pashk\u00ebputur p\u00ebr ta b\u00ebr\u00eb si \u201cgjuh\u00eb t\u00eb vdekur\u201d, si\u00e7 b\u00ebri edhe gjuha latine, pas gjuh\u00ebs greke, q\u00eb ishte e para. Gjuha greke dhe gjuha latine jan\u00eb gjuh\u00eb kund\u00ebrshtare, si\u00e7 ishin popujt sllav\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb ashtuquajturit “serb\u00eb”, q\u00eb u krijuan n\u00eb baza fetare ortodokse. N\u00eb vitet 870-880, pasi qe ndar\u00eb n\u00eb dy pjes\u00eb t\u00eb m\u00ebdha Perandoria Bizantine, n\u00eb Perandorin\u00eb Bizatine t\u00eb Per\u00ebndimit, me besimin e krishter\u00eb katolik, me Rom\u00ebn, si qend\u00ebr t\u00eb madhe; e Perandorin\u00eb Bizantine t\u00eb Lindjes, t\u00eb cil\u00ebn e udh\u00ebheq\u00ebshin n\u00eb pjes\u00ebn d\u00ebrmuese ilir\u00ebt, por, nd\u00ebrkoh\u00eb Serbia, Maqedonia dhe Greqia b\u00ebjn\u00eb pjes\u00eb n\u00ebn urdh\u00ebrin ortodoks dhe njohin supremacin\u00eb e Kostandinapoj\u00ebs.<\/p>\n

Duke e par\u00eb r\u00ebnien e k\u00ebsaj Perandorie me 1204, gjat\u00eb procesit t\u00eb r\u00ebnies s\u00eb Konstanitopoj\u00ebs dhe n\u00eb fillim t\u00eb r\u00ebnies s\u00eb k\u00ebsaj Perandorie, q\u00eb do p\u00ebrfundon t\u00eb mart\u00ebn me 29 maj 1453, t\u00eb ashtuquajturit “serb\u00eb”, n\u00ebn udh\u00ebheqjen e Stafan Dushanit, t\u00eb b\u00ebr\u00eb me shqiponje dhe f\u00e9 t\u00eb krishter\u00eb ortodokse, zapuan vendet e udh\u00ebhequra nga ilir\u00ebt. At\u00ebbot\u00eb, erdhi n\u00eb shprehje parolla “sk-ip-at-ar”, ve\u00e7an\u00ebrisht rreth vitit 1308, nga Berati, p\u00ebr tu mbrojtur nga pushtuesit serb. Popullata serbe ishte e p\u00ebrzier. Kishte shum\u00eb ilir q\u00eb flitshin gjuh\u00ebn sllave, t\u00eb shpallur nga Cirili dhe Metodi, q\u00eb n\u00eb shekullin e IX. Por, gjuha shqipe kishte mbetur gjall\u00eb, n\u00eb malet e larta e t\u00eb varfura t\u00eb Shqip\u00ebris\u00eb, prej gjuh\u00ebs pellazge, e cila ishte \u201cgjuh\u00eb m\u00ebm\u00eb\u201d p\u00ebr t\u00eb gjitha gjuh\u00ebt q\u00eb karakterizoheshin me \u201cie\u201d, e t\u00eb cilat quhen pra gabimisht “gjuh\u00eb indo-evropiane”. Lidhur me k\u00ebto gjuh\u00eb, mund t\u00eb theni si vijon:<\/p>\n

1) D\u00ebshmi, legjenda, tradita, fjal\u00eb, monumente p\u00ebr pellazg\u00ebt ne kemi q\u00eb nga Gadishulli Iberik e deri n\u00eb Indi, kurse nuk kemi p\u00ebr Indoevropian\u00ebt.
\n2) Teoria indo-evropiane \u00ebsht\u00eb pjell\u00eb e fantazis\u00eb shkencore q\u00eb u mb\u00ebshtet\u00eb n\u00eb bashk\u00ebsin\u00eb e rr\u00ebnjeve gjuh\u00ebsore, q\u00eb nga Evropa e deri n\u00eb Indi. Kjo bashk\u00ebsi e rr\u00ebnj\u00ebve shpjegohet m\u00eb s\u00eb miri me teorin\u00eb pellazgjike.<\/p>\n

3) Djepi i indo-evropian\u00ebve apo indo-gjerman\u00ebve p\u00ebrcaktohej me bindje t\u00eb plot\u00eb n\u00eb brigjet e lumejve Gang dhe Indhos, gjat\u00eb shekullit t\u00eb kaluar. M\u00eb von\u00eb u trasformua n\u00eb Kaukaz, n\u00eb Pamir, dhe tani, n\u00eb fund nd\u00ebrroi vend n\u00eb Evrop\u00eb.
\n4) P\u00ebrmenden fakte p\u00ebr spostimet e indo-evropiane, me pretendimin se ato do t\u00eb pranoheshin nga historian\u00ebt. P\u00ebrmenden me k\u00ebt\u00eb rast vog\u00eblsira hipotetike dhe fantastke, holl\u00ebsira dhe data, me bindjen se ishte fjala p\u00ebr “dokumente t\u00eb pakund\u00ebrshtueshme”.
\n5) Ata gjuh\u00ebtar\u00eb q\u00eb e mbrojt\u00ebn k\u00ebt\u00eb teori p\u00ebrmendin fjalor\u00eb t\u00eb plot\u00eb rr\u00ebnj\u00ebsh indo-evropiane, e cila, n\u00eb fillim u kosiderua si gj\u00eb hipotetike, por m\u00eb von\u00eb ato marrin edhe tendenca “t\u00eb pakund\u00ebrshtueshme”…<\/p>\n

Si\u00e7 shihet, \u00ebsht\u00eb e gabuar k\u00ebtu nxerrja e konklutioneve nga hipotezat indo-evropiane. Nga Evropa e deri n\u00eb Indi, e edhe m\u00eb gj\u00ebr\u00eb se kjo linj\u00eb, ekziston nj\u00eb bashk\u00ebsi elementesh.
\n\u00cbsht\u00eb e qart\u00eb se pellazgjishtja \u00ebsht\u00eb gjuha me e vjet\u00ebr dhe vitale prej t\u00eb cil\u00ebs kan\u00eb rrjedhur t\u00eb gjitha gjuh\u00ebt. Gjuh\u00ebt nuk thuhet se prej kah rrjedhin ato. N\u00eb kualifikimin e gjuh\u00ebve quhen si gjuh\u00eb indo-europiane apo gjuh\u00eb indo-gjermane, sado q\u00eb nuk ka gjuh\u00eb t\u00eb ve\u00e7ant\u00eb pik\u00ebrisht indo-europiane apo indo-gjermane e cila flitet apo \u00ebsht\u00eb folur m\u00eb p\u00ebrpara gjat\u00eb historis\u00eb s\u00eb njer\u00ebzimit. Gjuha shqipe merr pjes\u00eb n\u00eb k\u00ebt\u00eb familje dhe \u00ebsht\u00eb pranuar si “gjuh\u00eb e par\u00eb”, por duket “e pazhvilluar” dhe kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n

Ne nuk kemi tani p\u00ebr tani asgj\u00eb tjet\u00ebr pos dy burimeve t\u00eb vjetra nga gjuha pellazgjike: em\u00ebrtimet e vjetra t\u00eb vendbanimeve, maleve, lumejve, e t\u00eb tjera, nga t\u00eb cilat mund t\u00eb ruhen p\u00ebrgjith\u00ebsisht elementet gjuh\u00ebsore t\u00eb gjuh\u00ebs em\u00ebrtuese; dhe mbishkrimet e vjetra, t\u00eb gjetura, t\u00eb gjitha t\u00eb shkruara n\u00eb gjuh\u00ebn latine. E para ishte gjuha e shkruar greke, q\u00eb ka vazhduar t\u00eb mbetet e gjall\u00eb me disa p\u00ebrpjekje t\u00eb vazhduara p\u00ebr t`u ndryshuar nga gjuha paraprake- gjuha pellazge; nd\u00ebrsa e dyta, gjuha latine q\u00eb nuk flitet m\u00eb dhe \u00ebsht\u00eb e vdekur.<\/p>\n

Zat\u00ebn, kjo \u00ebsht\u00eb nj\u00eb nga ar\u00ebsyet q\u00eb mjaft studius t\u00eb fushave t\u00eb ndryshme nuk rrestin ti b\u00ebjn\u00eb shkrimet e vjetra n\u00eb pun\u00ebn e p\u00ebrditshme objekt studimi, sado q\u00eb v\u00ebshtir\u00eb bota shkencore i pranon k\u00ebta autor\u00eb si studius t\u00eb mir\u00ebfillt\u00eb. Pakkush ka shkuar n\u00eb shkenc\u00eb aq larg\u00eb n\u00ebp\u00ebr parahistori. Dhe, ndonj\u00ebri e le n\u00eb err\u00ebsir\u00eb njer\u00ebzimin e gj\u00ebr\u00eb me hipoteza apo n\u00ebn ndikimin e feve dhe asnj\u00ebri pothuajse nga t\u00eb huajt\u00eb e merr seriozisht gjuh\u00ebn pellazge.<\/p>\n

N\u00eb familjen e madhe t\u00eb gjuh\u00ebve, t\u00eb cil\u00ebn, ne mund t\u00eb themi me plot goj\u00ebn se jan\u00eb t\u00eb kualifikuara t\u00eb gjitha me \u201cie\u201d, rezulton fakti i pamohuar se pellagishtja \u00ebsht\u00eb m\u00ebm\u00eb e t\u00eb gjitha gjuh\u00ebve, gjuh\u00eb e rac\u00ebs s\u00eb bardh\u00eb, t\u00eb rac\u00ebs ariane.<\/p>\n

Se t\u00eb gjitha gjuh\u00ebt me “ie” e kan\u00eb prejardhjen nga e nj\u00ebjta gjuh\u00eb e shpjegon nj\u00eb nga shkenc\u00ebtar\u00ebt prej t\u00eb cil\u00ebve po e fillojm\u00eb, W. Xhons (1746-1794), sado q\u00eb nuk e dim\u00eb aktualisht vepr\u00ebn e tij n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb kjo th\u00ebnie e tij, i cili thot\u00eb: “Gjuha sanskrishte, greqishtja e vjet\u00ebr, latinishja, gotishtja, dhe persishtja e vjet\u00ebr, kan\u00eb afri nj\u00ebra me tjetr\u00ebn dhe se e kan\u00eb nj\u00eb gjuh\u00eb… prej s\u00eb cil\u00ebs e kan\u00eb prej ardhjen t\u00eb gjitha”. Fanz Boppi mendonte se sankskrishtja ishte m\u00ebm\u00eb e t\u00eb gjitha gjuh\u00ebve, por m\u00eb von\u00eb e ndryshoj dhe e quajti nj\u00eb “protogjuh\u00eb”.<\/p>\n

“T\u00eb dh\u00ebnat p\u00ebr vjet\u00ebrsin\u00eb e k\u00ebtyre gjuh\u00ebve flasin p\u00ebr nj\u00eb gjeneracion periodik t\u00eb pellazgjishtes. Gjeneracioni i par\u00eb rezulton t\u00eb jet\u00eb ai i gjuh\u00ebs hitite, i cili datohet 4000 vjet\u00eb p.e.r, pastaj ai i sankskrishtes rreth 3000 vjet p.e.r., i greqishtes 1500 vjet p.e.r., i latinishtes 500 vjet p.e.r., dhe n\u00eb koh\u00eb t\u00eb vona i gjuh\u00ebve t\u00eb tjera, deri aty nga shekulli XIII-XIV, kur edhe riciklon gjuh\u00ebn shqipe dhe pushon ekzistenc\u00ebn e saj” gjuha pellazge.<\/p>\n

Populli hipotetik indo-evropian\u00eb nuk erdhi nga India n\u00eb Evrop\u00eb, por ai shkoi nga Evropa n\u00eb Indi dhe l\u00ebvizi q\u00eb k\u00ebtej. Pellazg\u00ebt, q\u00eb mb\u00ebrriten n\u00eb Indi dhe kat\u00ebr an\u00ebt e bot\u00ebs, i cili mund t\u00eb quhet “nj\u00eb popull i zgjedhur i rac\u00ebs njer\u00ebzore”, krijoi e hapi qytet\u00ebrimin njer\u00ebzor k\u00ebtu e 10`000 vite m\u00eb par\u00eb. Kjo \u00ebsht\u00eb rrjedhja e gjuh\u00ebve t\u00eb vjetra prej gjuh\u00ebs pellazge dhe shqipe, q\u00eb i kan\u00eb deg\u00ebt kryesore t\u00eb mbar\u00eb familjes “indo-evropiane” dhe t\u00eb cilat kan\u00eb rrjedhur nga i nj\u00ebti trug.<\/p>\n

\u00cbsht\u00eb pellazgishtja ajo q\u00eb ka lidhje me gjuh\u00ebn shumere dhe aty kuptohet se merret rr\u00ebnja e rac\u00ebs s\u00eb bardh\u00eb ariane. Fjala “arian\u00eb” nd\u00ebrtohet nga dy fjal\u00eb “ari” dhe “an\u00eb”. Po e p\u00ebrs\u00ebritim nj\u00eb th\u00ebnie klasike q\u00eb barazohet me d\u00eblir\u00ebsin\u00eb e shpirt\u00ebrave dhe t\u00eb zemrave, bardh\u00ebsin\u00eb e pap\u00ebrlyer t\u00eb d\u00ebbor\u00ebs, n\u00eb shenj\u00eb t\u00eb s\u00eb cil\u00ebs e mbajn\u00eb mbi kok\u00eb plisin e bardh\u00eb apo bardh\u00ebsin\u00eb.<\/p>\n

Kjo rac\u00eb ka zbritur nga Evropa n\u00ebp\u00ebr Lindjen e Af\u00ebrt t\u00eb Azis\u00eb, emri i t\u00eb cilit shpjegon etionimin arian\u00eb, q\u00eb i p\u00ebrkasin k\u00ebtj lloji t\u00eb lasht\u00eb t\u00eb ilirishtesh, t\u00eb folmen e ilir\u00ebve, pra gjuh\u00ebs shqipe:<\/p>\n

1) Ar-i=ar; i art\u00eb;
\n2) Ar\u00eb=t\u00eb korra, elb; grur\u00eb;
\n3) An\u00eb= ana e t\u00eb korrave; ana q\u00eb jetojn\u00eb arian\u00ebt…<\/p>\n

Kjo gj\u00eb shpjegon dy gj\u00ebra: ngjyren e flok\u00ebve, verdh\u00ebsin\u00eb e ngjyr\u00ebs kah ngjyra e tr\u00ebndafilit, e zbeht\u00eb dhe e praruar, me prirje prej t\u00eb zeshk\u00ebsh dhe drejt\u00eb te e zeshk\u00ebta; dhe vendbanimin e tyre apo t\u00eb korrave t\u00eb grurit prej t\u00eb cilave nxirret buka e p\u00ebrdithshme, q\u00eb \u00ebsht\u00eb aq e nevojshme p\u00ebr jet\u00ebn sa edhe drita e bardh\u00eb, e natyrshme drejt\u00eb vibrimeve t\u00eb val\u00ebve t\u00eb drit\u00ebs, sa i pik\u00ebsynimit t\u00eb natyrsh\u00ebm t\u00eb njeriut-mir\u00ebsis\u00eb.<\/p>\n

Nd\u00ebrsa fjala ILIR, dhe i lir\u00eb, q\u00eb \u00ebsht\u00eb marr\u00eb prej Egjyptit t\u00eb lasht\u00eb t\u00eb Thotit, e n\u00ebnkupton kuptimin e par\u00eb t\u00eb liris\u00eb dhe drit\u00ebs, duke i barazuar me shqiponj\u00ebn, zogut t\u00eb lart\u00ebsive t\u00eb m\u00ebdha, q\u00eb simbolizon urdh\u00ebrat e Zotit dhe drit\u00ebn.<\/p>\n

Iliri ka qen\u00eb gjithmon\u00eb i lir\u00eb, me fytyr\u00ebn boreale dhe plisin e bardh\u00eb n\u00eb kok\u00eb. Ai e ka ditur sikur ka zbritur prej yllit Sirius dhe yllin e diellin i ka pasur prore simbole t\u00eb vetat dhe ndonj\u00ebher\u00eb e ka patur si stem\u00eb shtet\u00ebrore yllin dhe h\u00ebnen. Iliria e vonshme \u00ebsht\u00eb vendi i ilir\u00ebve, stem\u00ebn e t\u00eb cil\u00ebve e ka marrur Turqia.<\/p>\n

\u00cbsht\u00eb “nj\u00eb udh\u00ebtim i prapt\u00eb” i t\u00ebr\u00eb bot\u00ebs p\u00ebr t\u00eb zhdukur parakombin e madh pellazg. Shum\u00eb specialist\u00eb t\u00eb sot\u00ebm e jepin si djep t\u00eb hersh\u00ebm dhe t\u00eb ngjizjes s\u00eb gjuh\u00ebs se par\u00eb, gjuh\u00ebs shumere, n\u00eb Lindjen e Af\u00ebrme. Shkrimi i k\u00ebsaj gjuhe, kunieform, na flet ne p\u00ebr nj\u00eb gjuh\u00eb tep\u00ebr t\u00eb hershme, para gjuh\u00ebs hitite dhe sankskrishtes. \u00cbsht\u00eb e njohur struktura nj\u00ebrrok\u00ebshe e k\u00ebsaj gjuhe shumere, q\u00eb \u00ebsht\u00eb i nj\u00ebjt\u00eb me struktur\u00ebn nj\u00ebrrok\u00ebshe t\u00eb gjuh\u00ebs pellazge, p\u00ebrmes pllakave me shkrim kunieform dhe deshifrimit t\u00eb tyre, sado q\u00eb \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb b\u00ebhet ky deshifrim. N\u00eb vij\u00eb t\u00eb par\u00eb, mund t\u00eb b\u00ebhet nj\u00eb krahasim p\u00ebrmes em\u00ebrtimeve n\u00eb mes t\u00eb pellazgjistes dhe gjuh\u00ebs shumere (sumere).<\/p>\n

Em\u00ebrtimi mund t\u00eb b\u00ebhet me an\u00eb t\u00eb gjuh\u00ebs pellazge. Po e v\u00ebrtetojm\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb fjal\u00ebn shumer, e cila p\u00ebrb\u00ebhet nga dy fjal\u00eb pellazge: s-um, q\u00eb do t\u00eb thot\u00eb sum. Fala e par\u00eb s=nuk dhe fjala e dyt\u00eb um=humb\/zhduket, do t\u00eb thot\u00eb “nuk humbet\/nuk zhduket”. Nd\u00ebrsa, fjala sumer duhet t\u00eb ket\u00eb pasur fjal\u00ebn sum=er. Fjala sum mund t\u00eb merret edhe si fjal\u00eb pellazge (sum=shum\u00eb). Fjala e dyt\u00eb er \u00ebsht\u00eb p\u00ebrs\u00ebri fjal\u00eb pellazge erdh, nga er=erdh. Teritori i shumer\u00ebve ka qen\u00eb midis lumejve Tig\u00ebr dhe Eufrat.<\/p>\n

Nga deshifrimi i pllakave t\u00eb shumta me shkrim kunieform, na dalin mjaft t\u00eb dh\u00ebna t\u00eb vlershme mbi luginat e lumejve Tig\u00ebr dhe Eufrat, q\u00eb kan\u00eb qen\u00eb shum\u00eb t\u00eb begata e pjellore. K\u00ebt\u00eb begati e pjellori e ka ndihmuar edhe rrjeti i p\u00ebrsosur kanalizimeve. Rrjetet e kanalizimeve provojn\u00eb se k\u00ebtu \u00ebsht\u00eb zhvilluar bujq\u00ebsia.<\/p>\n

Dundje t\u00eb m\u00ebdha erdh\u00ebn nga shkretirat e Siris\u00eb p\u00ebrgjat\u00eb lugin\u00ebs s\u00eb Eufratit, nd\u00ebrsa asirian\u00ebt kan\u00eb ardhur nga Kaukazi dhe vendosen p\u00ebrgjat\u00eb lumit Tigri.
\nT\u00eb dh\u00ebnat mjaft t\u00eb r\u00ebnd\u00ebsishme vin\u00eb nga Bibla. N\u00eb pjes\u00ebn e saj “Zanafilla”, thuhet se gjat\u00eb dyndjeve t\u00eb popujve n\u00eb Lindje, ata arriten n\u00eb nj\u00eb rrafshin\u00eb, n\u00eb Babiloni, dhe u vendos\u00ebn atje. Bibla \u00ebsht\u00eb shkrim i shenjt\u00eb dhe pjes\u00ebt e saj kan\u00eb qen\u00eb shkruar q\u00eb m\u00eb par\u00eb. Ajo quhet “Dhiata e Vjet\u00ebr”.<\/p>\n

Em\u00ebrtimi Dhiata \u00ebsht\u00eb n\u00eb gjuh\u00ebn pellazge dhe ajo do t\u00eb thot\u00eb vet\u00ebm k\u00ebshtu: Dhi-di=dije, dituri; dhe at= baba dhe a=asht\u00eb, \u00ebsht\u00eb. P\u00ebrmbajtja e k\u00ebsaj fjale \u00ebsht\u00eb “asht\u00eb dija e et\u00ebrve”, pra rr\u00ebfimet q\u00eb p\u00ebrcillen brez pas brezi.<\/p>\n

Nga k\u00ebto shpjegime del e v\u00ebrteta se n\u00ebp\u00ebr terrotorin e Babilonis\u00eb s\u00eb lasht\u00eb, n\u00eb vendin e shumerve, ka pasur disa dyndje njer\u00ebzish. Aty kan\u00eb ardhur shum\u00eb njer\u00ebz n\u00ebp\u00ebr k\u00ebto dyndje, q\u00eb shpjegohet nga gjuha sumere, sum-er\u00eb, d.m.th. shum\u00eb erdh\u00ebn. Pra, shumer\u00ebt krijuan nj\u00eb qytet\u00ebrim t\u00eb zhvilluar n\u00ebp\u00ebr rajonet p\u00ebrreth tyre, n\u00eb Siri, Azi t\u00eb Vog\u00ebl, etj.<\/p>\n

Dihet se Nuha\/Noa ka shkuar me anije nga Epiri n\u00eb malim Ararat, n\u00eb Teb\u00eb dhe anasjelltas. Kjo shihet edhe nga Trek\u00ebnd\u00ebshi i Bermud\u00ebs, q\u00eb e shpjegon udh\u00ebtimin e Nuh\u00ebs\/Noas nga Dodona pellazge. N\u00eb at\u00eb koh\u00eb \u00ebsht\u00eb shkruar edhe Dhiata e vjet\u00ebr. B\u00ebhet fjal\u00eb shum\u00eb m\u00eb her\u00ebt se 4000 vitet p.e.r.
\nPra, gjuha pellazge \u00ebsht\u00eb m\u00ebma e gjuh\u00ebve t\u00eb rac\u00ebs s\u00eb bardh\u00eb evopiane.<\/p>\n

Do ti p\u00ebrcjellim k\u00ebto gj\u00ebra n\u00eb vazhdimet tona…<\/p>\n

P.Sh. le t`a marrim librin e dy autor\u00ebve, Johann Grolle dhe Mattias Schulz, “Wiege der Menschheit\/Unseren Vorfahren auf der Spur”, Spiegel-Goldmann, M\u00fcnschen 1998, faqe 83-85, dhe t`a shikojm\u00eb.
\nPsh. shikoni librin e botuar s\u00eb fundit t\u00eb Harallamb Kot\u00ebs, “ILIRIA-Atdheu i par\u00eb e shqiptar\u00ebve”, Sht\u00ebpia Botuese MALE, Tiran\u00eb 2015.
\nP.sh. shiko librat e Petro Zhejit, “Shqipja dhe sakskritishtja”, I e II, botimi i par\u00eb me 1996, nd\u00ebrsa botimi i dyt\u00eb, Tertiumdatur, Tiran\u00eb 2005-2006.
\nMuharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013, faqe 376.
\nProf. Dr. Kristo Frash\u00ebri, “Etnogjeneza e shqiptar\u00ebve”, Botimet M&B, Tiran\u00eb 2013, Kreu i III, faqet 37-49.
\nShikoni punimin num\u00ebr 13590, te http:\/\/www.lajmeglobale.net, “Ky \u00ebsht\u00eb vendbanini i par\u00eb i shqiptar\u00ebve t\u00eb sot\u00ebm”.
\nMuharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur e shkruar shqip”, faqet 35-36.
\nPo aty, faqe 37.
\nPo aty, faqe 38.
\nPo aty, faqe 38.
\nPo aty, faqe 39.
\nJohn Julius “Bizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie (330-1453)”, Eugen, Tiran\u00eb 2005, faqe 148.
\nPo aty, faqe 350.
\nMuharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, faqet 357-358.
\nAristidh Kola: “Gjuha e per\u00ebndive”, Plejad, Tiran\u00eb 2003, faqet 12-13.
\nMuharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, faqe 47.
\nPo aty, faqe 384.
\nCituar sipas M.Abazajt, faqe 383.
\nPo aty, marr\u00eb nga Muharrem Abazaj, faqe 384.
\nAristidh Kola: “Gjuha e per\u00ebndive”, faqe 14.
\nShiko vepr\u00ebn e Xhuzepe Katapanos, “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 9.
\nE nj\u00ebjta vep\u00ebr, faqe 28.
\nMuharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, faqet 385-386.
\nPo aty, faqe 387.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim (Ibish) AVDYLI: SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (Pjesa e XIII) Sa i p\u00ebrket b\u00ebrtham\u00ebs s\u00eb par\u00eb njer\u00ebzore t\u00eb rac\u00ebs s\u00eb bardh\u00eb, mund t\u00eb themi se ajo ka mbetur n\u00eb nj\u00ebren an\u00eb nga mohimet e ekzistimit t\u00eb pellazg\u00ebve deri te konsiderata e theksuar se pellazg\u00ebt jan\u00eb themeluesit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim (Ibish) AVDYLI: SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (Pjesa e XIII) Sa i p\u00ebrket b\u00ebrtham\u00ebs s\u00eb par\u00eb njer\u00ebzore t\u00eb rac\u00ebs s\u00eb bardh\u00eb, mund t\u00eb themi se ajo ka mbetur n\u00eb nj\u00ebren an\u00eb nga mohimet e ekzistimit t\u00eb pellazg\u00ebve deri te konsiderata e theksuar se pellazg\u00ebt jan\u00eb themeluesit […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2015-05-31T17:23:26+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"18 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT\",\"datePublished\":\"2015-05-31T17:23:26+00:00\",\"dateModified\":\"2015-05-31T17:23:26+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/\"},\"wordCount\":3697,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/\",\"name\":\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\",\"datePublished\":\"2015-05-31T17:23:26+00:00\",\"dateModified\":\"2015-05-31T17:23:26+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage\",\"url\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\",\"contentUrl\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/fjala.info\/2009-2015\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\/\/fjala.info\/\"],\"url\":\"https:\/\/fjala.info\/2009-2015\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/","og_locale":"sq_AL","og_type":"article","og_title":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi","og_description":"Brahim (Ibish) AVDYLI: SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (Pjesa e XIII) Sa i p\u00ebrket b\u00ebrtham\u00ebs s\u00eb par\u00eb njer\u00ebzore t\u00eb rac\u00ebs s\u00eb bardh\u00eb, mund t\u00eb themi se ajo ka mbetur n\u00eb nj\u00ebren an\u00eb nga mohimet e ekzistimit t\u00eb pellazg\u00ebve deri te konsiderata e theksuar se pellazg\u00ebt jan\u00eb themeluesit […]","og_url":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2015-05-31T17:23:26+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"18 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT","datePublished":"2015-05-31T17:23:26+00:00","dateModified":"2015-05-31T17:23:26+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/"},"wordCount":3697,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/","url":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/","name":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","datePublished":"2015-05-31T17:23:26+00:00","dateModified":"2015-05-31T17:23:26+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#primaryimage","url":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","contentUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-2\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/14149"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=14149"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/14149\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=14149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=14149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=14149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}