{"id":14124,"date":"2015-05-09T16:53:36","date_gmt":"2015-05-09T15:53:36","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3625"},"modified":"2015-05-09T16:53:36","modified_gmt":"2015-05-09T15:53:36","slug":"te-shkruash-fjalen-e-fundit","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/te-shkruash-fjalen-e-fundit\/","title":{"rendered":"T\u00eb shkruash \u201cFjal\u00ebn e fundit\u201d"},"content":{"rendered":"

\"\" Dr. Rrapo Zguri<\/strong>, 9 Maj 2015<\/em><\/p>\n

\u00cbsht\u00eb trondit\u00ebse. E path\u00ebn\u00eb. E pashkruar. Dhe pashpirtshm\u00ebrisht e v\u00ebrtet\u00eb. \u00cbsht\u00eb historia e nj\u00eb dashurie q\u00eb na shfaqet n\u00eb distanc\u00eb me nj\u00eb vello mistike t\u00eb magjishme, derisa vjen momenti i pam\u00ebshirsh\u00ebm i demistifikimit t\u00eb saj, n\u00eb trajtat e egra, pasionante dhe reale t\u00eb \u00e7virgj\u00ebrimit. Jo thjesht t\u00eb \u00e7virgj\u00ebrimit fizik, por edhe t\u00eb atij shpirt\u00ebror. P\u00ebr t\u00eb na kumtuar se dashuria nuk \u00ebsht\u00eb di\u00e7ka q\u00eb mund ta marrim si t\u00eb mir\u00ebqen\u00eb. Dashuria nuk \u00ebsht\u00eb di\u00e7ka q\u00eb domosdoshm\u00ebrisht na takon. Dashurin\u00eb duhet ta fitojm\u00eb. Dhe dashurin\u00eb e fiton ai q\u00eb e \u00e7virgj\u00ebron.<\/p>\n

M\u00eb dhemb n\u00eb shpirt ta quaj nj\u00eb \u201ckryevep\u00ebr\u201d romanin e Thanas Medit \u201cFjala e fundit e Sokrat Bub\u00ebs\u201d. Pasi \u201ckryevep\u00ebr\u201d n\u00eb shqip \u00ebsht\u00eb nj\u00eb fjal\u00eb kaq e konsumuar dhe e st\u00ebrth\u00ebn\u00eb p\u00ebr turlilloj pun\u00ebsh letrare kallpe t\u00eb cilat reklamohen me boj\u00ebra varaku n\u00eb ekranet televizive. Dhe \u00ebsht\u00eb pjes\u00eb e r\u00ebndomt\u00eb e fjalorit t\u00eb atyre tok\u00ebsor\u00ebve q\u00eb shqyhen p\u00ebr pak \u201cnam\u201d n\u00eb t\u00eb gjall\u00eb, p\u00ebr t\u2019u shuar shum\u00eb shpejt \u201cpa nam e nishan\u201d n\u00eb humbell\u00ebn e harres\u00ebs. Romani i fundit i Thanas Medit \u00ebsht\u00eb di\u00e7ka m\u00eb e lart\u00eb, m\u00eb e pap\u00ebrs\u00ebritshme, m\u00eb \u201cjasht\u00ebtok\u00ebsore\u201d dhe m\u00eb e paarritshme.<\/p>\n

\u201c\u00cbsht\u00eb yll\u201d \u2013 do t\u00eb m\u00eb thoshte para pak koh\u00ebsh kolegia ime e men\u00e7ur dhe e ditur Dhurata Shehri, p\u00ebrgjegj\u00ebse e departamentit t\u00eb Let\u00ebrsis\u00eb n\u00eb Universitetin e Tiran\u00ebs, kur un\u00eb thjesht e pyeta: \u201cSi t\u2019u duk romani i Thanas Medit\u201d. Ky vler\u00ebsim m\u00eb ndihmoi t\u00eb gjeja edhe p\u00ebrcaktimin m\u00eb t\u00eb sakt\u00eb t\u00eb mundsh\u00ebm p\u00ebr k\u00ebt\u00eb pun\u00eb t\u00eb pazakont\u00eb t\u00eb Medit: \u00cbsht\u00eb yll! \u00cbsht\u00eb nj\u00eb pun\u00eb e cila, me pap\u00ebrs\u00ebritshm\u00ebrin\u00eb dhe distanc\u00ebn e vet nga pun\u00ebt e r\u00ebndomta dhe t\u00eb p\u00ebrkohshme, reflekton tiparet unike dhe eternitare t\u00eb yj\u00ebsive. Po e ngre shum\u00eb lart? \u2013 mund t\u00eb ishte nj\u00eb pyetje prej tok\u00ebsor\u00ebsh. I p\u00ebrgjigjem: Ju lutem lexojeni dhe pastaj m\u00eb gjykoni.<\/p>\n

Gjith\u00e7ka nis si nj\u00eb rr\u00ebfim mistik. Katerina 5-vje\u00e7are, vajza e vog\u00ebl e Kolebajve s\u00ebmuret nga s\u00ebmundja e rrall\u00eb e bund\u00ebs dhe as mjeku i fshatit, as hoxha apo prifti dhe as ca t\u00eb k\u00ebnduara t\u00eb tjera nuk po arrinin t\u2019i shp\u00ebtonin jet\u00ebn. Deri n\u00eb momentin kur Arhonda e Bubajve, q\u00eb her\u00eb pas her\u00eb takohej e binte me t\u00eb vdekurit, i tha me t\u00eb qet\u00eb Parashqevis\u00eb, n\u00ebn\u00ebs s\u00eb Katerin\u00ebs:<\/p>\n

– Takse nuse p\u00ebr nipin tim, Sokratin, dhe do t\u00eb rroj\u00eb.
\n– E juaja qoft\u00eb, – ia ktheu Parashqevia. -Vet\u00ebm t\u00eb rroj\u00eb.<\/p>\n

Kaq ishte. Nj\u00eb dit\u00eb m\u00eb pas vog\u00eblushja hapi syt\u00eb dhe ri-erdhi n\u00eb jet\u00eb. Por tashm\u00eb si nj\u00eb vajz\u00eb e fejuar \u2013 m\u00eb sakt\u00ebsisht \u201ce taksur\u201d \u2013 p\u00ebr t\u00eb cil\u00ebn lidhja me djalin e Bubajve nuk ishte thjesht nj\u00eb akt mbles\u00ebrie, por vet\u00eb garancia (apo taksa) p\u00ebr jet\u00ebn e saj.<\/p>\n

P\u00ebrmes nj\u00eb rr\u00ebfimi dinamik t\u00eb autorit, mes dy t\u00eb fejuarve q\u00eb n\u00eb vog\u00ebli nis e konturohet nj\u00eb marr\u00ebdh\u00ebnie n\u00eb eter, e cila zhvillohet n\u00eb distanc\u00ebn q\u00eb krijonin rregullat e zakonit dhe vet\u00eb hap\u00ebsira fizike mes dy lagjeve t\u00eb nj\u00eb fshati vlleh\u00ebsh me kasolle kashte, ku ai dhe ajo rriten p\u00ebr nj\u00ebri-tjetrin por pa njeri-tjetrin. Pa e kuptuar mire \u201ctaksjen\u201d q\u00eb kishte ndodhur. Derisa mb\u00ebrrijn\u00eb t\u00eb dy n\u00eb mosh\u00ebn kur arrijn\u00eb t\u2019i kuptojn\u00eb gj\u00ebrat m\u00eb n\u00eb fund. Dhe kur n\u00eb sfond iu shfaqet fantazma e dashuris\u00eb.<\/p>\n

N\u00eb romanin e Medit ajo vjen nga s\u2019e pret, her\u00eb nga porta kryesore, duke hyr\u00eb serbes-serbes si n\u00eb sht\u00ebpin\u00eb e vet dhe her\u00eb duke kap\u00ebrcyer gardhet e thurur me kallama luledielli, her\u00eb nga thell\u00ebsia e ndjenjave serioze dhe her\u00eb nga cekt\u00ebsia e m\u00ebkatit. Ku e ku, ajo duket sikur buron nga stomaku, nga ai l\u00ebmshi q\u00eb t\u00eb mblidhet n\u00eb agonin\u00eb e pritjes, dhe ku e ku nga zemra, duke shkaktuar s\u00ebmbime t\u00eb tilla q\u00eb t\u00eb b\u00ebjn\u00eb ta shkul\u00ebsh zemr\u00ebn dhe ta flak\u00ebsh tej p\u00ebr t\u2019iu n\u00ebnshtruar atij l\u00ebmshi marramend\u00ebs q\u00eb mblidhet diku posht\u00eb barkut.<\/p>\n

\u00c7\u2019\u00ebsht\u00eb dashuria? Fat i paracaktuar? Marr\u00ebdh\u00ebnie p\u00ebrkat\u00ebsie? Zgjedhje e lir\u00eb? \u00cbsht\u00eb forca q\u00eb na shtyn apo ajo q\u00eb na t\u00ebrheq? \u00cbsht\u00eb rreziku apo shmangia e tij? \u00cbsht\u00eb iniciativa e dalldisur apo p\u00ebrmbajtja e arsyeshme? \u00cbsht\u00eb fjala e nxjerr\u00eb jasht\u00eb apo ajo e mbajtur brenda? \u00cbsht\u00eb miklimi i sedr\u00ebs apo shfrimi i paturp\u00ebsis\u00eb? \u00cbsht\u00eb pranimi apo refuzimi? \u00cbsht\u00eb vonesa apo nxitimi?<\/p>\n

K\u00ebto dhe qindra pyetje t\u00eb tjera t\u00eb lindin nd\u00ebrsa ti si lexues ndjek fillin q\u00eb t\u00eb mban lidhur deri sa t\u00eb m\u00ebsosh m\u00eb n\u00eb fund p\u00ebrfundimin e nj\u00eb historie dashurie q\u00eb pa frik\u00eb mund thuhet se \u00ebsht\u00eb nga m\u00eb t\u00eb bukurat dhe nga m\u00eb trondit\u00ebset n\u00eb let\u00ebrsin\u00eb shqiptare por edhe at\u00eb bot\u00ebrore. Syri i mpreht\u00eb i detajeve, misticizmi i magjish\u00ebm dhe gurgullima shpirt\u00ebrore n\u00eb sfond, form\u00ebsojn\u00eb hapa pas hapi nj\u00eb rr\u00ebfim origjinal q\u00eb nd\u00ebrton madh\u00ebshtin\u00eb p\u00ebrmes thjesht\u00ebsis\u00eb. Asgj\u00eb nuk \u00ebsht\u00eb e d\u00ebgjuar m\u00eb par\u00eb. Asgj\u00eb nuk \u00ebsht\u00eb e parashikueshme. Nga skena n\u00eb sken\u00eb t\u2019i si lexues ndjen d\u00ebshtimin t\u00ebnd p\u00ebr t\u2019iu dh\u00ebn\u00eb personazheve dhe rrjedh\u00ebs s\u00eb jet\u00ebs s\u00eb tyre at\u00eb drejtim q\u00eb do t\u00eb d\u00ebshiroje apo q\u00eb do t\u00eb t\u00eb p\u00eblqente. Sepse rr\u00ebfimi i autorit \u00ebsht\u00eb i pam\u00ebshirsh\u00ebm ndaj pritshm\u00ebrive tona. At\u00eb nuk e udh\u00ebheq busulla e forc\u00ebs banale t\u00eb r\u00ebndes\u00ebs. At\u00eb e udh\u00ebheq magjia e t\u00eb papriturave t\u00eb panjohura t\u00eb jet\u00ebs.<\/p>\n

Romani ka nj\u00eb dialog t\u00eb pakt\u00eb por t\u00eb pikuar. Q\u00eb vjen me nj\u00eb shqipe brilante n\u00eb trajt\u00ebn e t\u00eb th\u00ebnave t\u00eb men\u00e7ura, t\u00eb cilave edhe nj\u00eb presje e shtuar apo e hequr do t\u2019iu prishte ekuilibrin dhe do t\u2019iu humbte bukurin\u00eb. Fjalit\u00eb e rr\u00ebfimit jan\u00eb t\u00eb shkurtra por n\u00eb nj\u00eb vijim\u00ebsi t\u00ebrheqjeje q\u00eb zgjat pa fund dhe q\u00eb t\u00eb b\u00ebn t\u00eb mos shk\u00ebputesh deri n\u00eb mbarim t\u00eb historis\u00eb. Rimarrja mjesht\u00ebrore e narracionit, freskon kujtes\u00ebn e lexuesit her\u00eb pas here. Aty-k\u00ebtu teksti nd\u00ebrpritet nga tre-kat\u00ebr vargje baladash apo k\u00ebng\u00ebsh popullore, si p\u00ebr t\u2019u ngritur nj\u00eb oktav\u00eb m\u00eb lart dhe p\u00ebr t\u00eb t\u00eb kujtuar se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb ndodhi legjendare, nga ato q\u00eb i ndeshim shum\u00eb rrall\u00eb, por kur i ndeshim i p\u00ebrjet\u00ebsojm\u00eb n\u00eb k\u00ebng\u00eb dhe balada. Rr\u00ebfimi rrjedh duke qen\u00eb n\u00eb k\u00ebrkim t\u00eb s\u00eb pazakont\u00ebs dhe t\u00eb mbarimit t\u00eb shum\u00ebpritur (por aspak t\u00eb parashikuar) kur d\u00ebgjon t\u00eb shfaqet fjala e fundit e Sokrat Bub\u00ebs, ajo t\u00eb cil\u00ebn ai nuk mundi ta nxjerr\u00eb p\u00ebrtej gardhit t\u00eb dh\u00ebmb\u00ebve p\u00ebr vite e vite me radh\u00eb. \u00c7\u2019\u00ebsht\u00eb kjo fjal\u00eb q\u00eb qenk\u00ebsh kaq e v\u00ebshtir\u00eb p\u00ebr t\u2019u artikuluar, saq\u00eb m\u00eb e leht\u00eb do t\u00eb ishte p\u00ebr heroin q\u00eb t\u00eb nxirrte nj\u00eb tuf\u00eb krimbash nga goja se sa at\u00eb? Kur gjith\u00e7ka p\u00ebrfundon, ti si lexues mbetesh pa gjum\u00eb. Duke ndjer\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb \u00e7ekanin e nj\u00eb pyetjeje q\u00eb t\u00eb godet n\u00eb t\u00ebmtha: O zot, pse? Pse duhet t\u00eb ndodh\u00eb k\u00ebshtu?<\/p>\n

Nj\u00eb pyetje q\u00eb t\u00eb lind vet\u00ebm kur mbaron s\u00eb lexuari pun\u00ebt e let\u00ebrsis\u00eb s\u00eb madhe.<\/p>\n

* * *<\/p>\n

Jo rrall\u00eb let\u00ebrsia e madhe me vlera globale e merr mushtin e vet nga realitete lokale. N\u00eb let\u00ebrsin\u00eb e mir\u00eb ka nj\u00eb lloj korrelacioni mes globales dhe lokales, nj\u00eb korrelacion q\u00eb ndjek logjik\u00ebn: Sa m\u00eb e v\u00ebrtet\u00eb t\u00eb jet\u00eb lokalisht, aq m\u00eb interesante b\u00ebhet globalisht. Ky roman i Medit sjell n\u00eb publikun shqiptar si edhe m\u00eb gjer\u00eb pjellorin\u00eb e nj\u00eb torfe letrare lokale t\u00eb papunuar dhe t\u00eb pambjell\u00eb m\u00eb par\u00eb, q\u00eb ndryn brenda saj l\u00ebngata dhe begati t\u00eb jasht\u00ebzakonshme. \u00cbsht\u00eb jeta e nj\u00eb komuniteti t\u00eb heshtur, t\u00eb vet\u00ebflijuar, t\u00eb mbuluar nga mjegulla e misterit dhe e harres\u00ebs dhe e paeksploruar deri m\u00eb sot nga pena e ndonj\u00eb shkrimtari t\u00eb njohur. B\u00ebhet fjal\u00eb p\u00ebr komunitetin e vlleh\u00ebve, damarin latin q\u00eb p\u00ebrshkon n\u00eb linja periferike apo qendrore korpusin shpirt\u00ebror multikulturor dhe multietnik t\u00eb Ballkanit.<\/p>\n

Bir i k\u00ebtij komuniteti, Thanas Medi merr p\u00ebrsip\u00ebr t\u00eb shkulet nga vetvetja p\u00ebr ta kundruar at\u00eb nga jasht\u00eb si\u00e7 e shohin t\u00eb tjer\u00ebt, duke qen\u00eb i pam\u00ebshirsh\u00ebm ndaj vetes n\u00eb momentet kur me syt\u00eb e tjetrit e p\u00ebrdhos apo e injoron at\u00eb, e p\u00ebrbuz, e m\u00ebshiron apo e krahason me komunitete t\u00eb tjera. \u00cbsht\u00eb nj\u00eb mision i v\u00ebshtir\u00eb q\u00eb t\u00eb shkul\u00ebsh syt\u00eb e tu dhe t\u2019i vendos\u00ebsh kundruall vetvetes si sy t\u00eb tjetrit p\u00ebr t\u00eb provuar t\u00eb v\u00ebrtet\u00ebn e madhe t\u00eb dhimbshme se ne nuk jemi ata q\u00eb mendojm\u00eb se jemi, por jemi ajo q\u00eb t\u00eb tjer\u00ebt shohin tek ne. Dhe ajo q\u00eb t\u00eb tjer\u00ebt thon\u00eb dhe mendojn\u00eb p\u00ebr ne. K\u00ebt\u00eb lloj nd\u00ebrmarrjeje autorit i p\u00eblqen ta krahasoj\u00eb me autopsin\u00eb. Por n\u00eb k\u00ebt\u00eb rast ajo vjen si nj\u00eb lloj vet\u00eb-autopsie i nj\u00eb kurmi ende t\u00eb gjall\u00eb, ku bisturia e pam\u00ebshirshme dep\u00ebrton nga zemra tek t\u00eb p\u00ebg\u00ebrat e nj\u00eb organizmi, nga veset tek virtytet, nga \u00ebndrrat tek makthet. Gjat\u00eb leximeve t\u00eb mia t\u00eb derim\u00ebtanishme, un\u00eb nuk kam ndeshur asnj\u00eb autor q\u00eb do t\u00eb kishte guximin dhe aft\u00ebsin\u00eb ta b\u00ebnte k\u00ebt\u00eb vet\u00eb-autopsi p\u00ebr komunitetin e vet, nj\u00eb vet\u00eb-autopsi e cila \u00ebsht\u00eb praktikisht e pamundur p\u00ebr let\u00ebrsin\u00eb e vog\u00ebl.<\/p>\n

P\u00ebr autorin asnj\u00eb popull nuk ka p\u00ebrse t\u00eb ndjehet keq apo mir\u00eb p\u00ebr at\u00eb q\u00eb \u00ebsht\u00eb. Sensi i inferioritetit apo i superioritetit kolektiv jan\u00eb marr\u00ebzira t\u00eb mendjes njer\u00ebzore. Sepse jeta n\u00eb thelb nuk \u00ebsht\u00eb kolektive por individuale. Individuale \u00ebsht\u00eb edhe dashuria. E cila mbetet nga t\u00eb paktat ndjenja pasionante q\u00eb q\u00ebndrojn\u00eb n\u00eb themele t\u00eb jet\u00ebs njer\u00ebzore pa u infektuar nga pasionet kolektive kontraversale. Duke provuar n\u00eb sfid\u00ebn e vet t\u00eb p\u00ebrhershme se \u00ebsht\u00eb e aft\u00eb t\u00eb bashkojn\u00eb edhe ekstremet q\u00eb konsiderohen t\u00eb pamundura p\u00ebr t\u2019u bashkuar nga mendja e s\u00ebmur\u00eb e gjykimit kolektiv.<\/p>\n

* * *<\/p>\n

Pas r\u00ebnies s\u00eb censur\u00ebs shtet\u00ebrore dhe vendosjes s\u00eb ekonomis\u00eb s\u00eb tregut t\u00eb lir\u00eb n\u00eb fillim t\u00eb viteve \u201990-t\u00eb, edhe industria e librit u liberalizua dhe tregu i botimeve p\u00ebsoi nj\u00eb rritje t\u00eb vrullshme. Sot, n\u00eb krahasim me vitin 1990, numri i botimeve \u00ebsht\u00eb mij\u00ebrafishuar. N\u00eb k\u00ebto 25 vjet, kan\u00eb shkruar e botuar \u00e7do njeri q\u00eb ka dashur t\u00eb hedh\u00eb n\u00eb trajt\u00ebn e t\u00eb zez\u00ebs n\u00eb t\u00eb bardh\u00eb at\u00eb q\u00eb ka patur n\u00eb kok\u00eb, pavar\u00ebsisht nga talenti apo njohurit\u00eb p\u00ebr artin e t\u00eb shkruarit. Kjo ka b\u00ebr\u00eb q\u00eb lexuesi t\u00eb gjendet p\u00ebrpara nj\u00eb rrokopuje botimesh ku vlerat, t\u00eb cilat zakonisht jan\u00eb t\u00eb rralla, kan\u00eb humbur n\u00eb pyllin e dendur t\u00eb shkurreve letrareske q\u00eb pushtuan terrenin e letrave shqipe. Edhe ata pak autor\u00eb me vler\u00eb t\u00eb k\u00ebtyre viteve si Fatos Kongoli n\u00eb proz\u00eb apo Luljeta Lleshanaku n\u00eb poezi nuk kan\u00eb arritur t\u00eb dalin sa duhet n\u00eb drit\u00eb.<\/p>\n

Buj\u00ebn m\u00eb t\u00eb madhe n\u00eb k\u00ebto vite e kan\u00eb b\u00ebr\u00eb vet\u00ebm nj\u00eb grup shkruesish nga armata e ushtris\u00eb s\u00eb p\u00ebrpunimit t\u00eb opinionit publik, t\u00eb cil\u00ebt duke patur akses n\u00eb mediat e informimit masiv, kan\u00eb arritur t\u00eb artikulojn\u00eb \u201ckryeveprat\u201d e tyre n\u00eb reklama t\u00eb bujshme, n\u00eb krah t\u00eb reklamave p\u00ebr bebelino, p\u00ebr l\u00ebngje dob\u00ebsimi, p\u00ebr pije energjike apo p\u00ebr \u00e7am\u00e7ak\u00ebza. Let\u00ebrsia e v\u00ebrtet\u00eb, \u00ebsht\u00eb mbuluar nga hija e k\u00ebtyre shkurreve agresive si nj\u00eb manushaqe e brisht\u00eb e flijuar n\u00eb heshtje.<\/p>\n

Kjo kishte ndodhur deri von\u00eb edhe me let\u00ebrsin\u00eb e shkruar nga Thanas Medi. Deri n\u00eb momentin kur nj\u00eb dit\u00eb n\u00ebntori t\u00eb vitit 2014 e telefonuan nga Tirana e \u201ct\u00eb m\u00ebdhenjve\u201d p\u00ebr ta njoftuar se romani i tij \u201cFjala e fundit e Sokrat Bub\u00ebs\u201d ishte shpallur romani m\u00eb i mir\u00eb i vitit n\u00eb Shqip\u00ebri. P\u00ebr ish-m\u00ebsuesin e let\u00ebrsis\u00eb nga Lunxh\u00ebria e Gjirokastr\u00ebs, tashm\u00eb emigrant n\u00eb Greqi, kjo telefonat\u00eb u mor si nj\u00eb shaka a rreng i ndonj\u00eb miku. Por ishte e v\u00ebrtet\u00eb! Fal\u00eb nj\u00eb komisioni profesionist\u00ebsh t\u00eb mir\u00eb dhe objektiv\u00eb, Thanasi u ngrit nga hija e p\u00ebrhumbjes dhe e heshtjes, n\u00eb nj\u00eb podium m\u00ebse t\u00eb merituar. Dhe kjo edhe fal\u00eb insistimit t\u00eb ministres Mirela Kumbaro, p\u00ebr t\u00eb organizuar m\u00eb n\u00eb fund nj\u00eb konkurs t\u00eb v\u00ebrtet\u00eb t\u00eb pun\u00ebve letrare n\u00eb Shqip\u00ebri. \u201cIsha me fat\u201d\u2013 thot\u00eb me modesti Thanasi p\u00ebr \u00e7mimin. Pa e besuar kurr\u00eb se ata q\u00eb jan\u00eb me fat jemi ne, lexuesit e tij, q\u00eb kemi n\u00eb dor\u00eb m\u00eb n\u00eb fund pas shum\u00eb vitesh nj\u00eb titull t\u00eb ri, i cili p\u00ebr mua sh\u00ebnon rishfaqjen e let\u00ebrsis\u00eb s\u00eb madhe t\u00eb zhvilluar n\u00eb Shqip\u00ebri. Nj\u00eb titull q\u00eb mund t\u00eb q\u00ebndroj\u00eb denj\u00ebsisht n\u00eb krah t\u00eb veprave t\u00eb Kadares\u00eb dhe t\u00eb Kutelit, por edhe t\u00eb Gabriel Garsia Markezit, \u00c7ehovit, Dostojevskit apo t\u00eb Izabel Aljendes!<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Rrapo Zguri, 9 Maj 2015 \u00cbsht\u00eb trondit\u00ebse. E path\u00ebn\u00eb. E pashkruar. Dhe pashpirtshm\u00ebrisht e v\u00ebrtet\u00eb. \u00cbsht\u00eb historia e nj\u00eb dashurie q\u00eb na shfaqet n\u00eb distanc\u00eb me nj\u00eb vello mistike t\u00eb magjishme, derisa vjen momenti i pam\u00ebshirsh\u00ebm i demistifikimit t\u00eb saj, n\u00eb trajtat e egra, pasionante dhe reale t\u00eb \u00e7virgj\u00ebrimit. Jo thjesht t\u00eb \u00e7virgj\u00ebrimit fizik, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,12,7],"tags":[],"yoast_head":"\nT\u00eb shkruash \u201cFjal\u00ebn e fundit\u201d - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/te-shkruash-fjalen-e-fundit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00eb shkruash \u201cFjal\u00ebn e fundit\u201d - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Dr. Rrapo Zguri, 9 Maj 2015 \u00cbsht\u00eb trondit\u00ebse. E path\u00ebn\u00eb. E pashkruar. 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