{"id":14102,"date":"2015-04-25T22:21:03","date_gmt":"2015-04-25T21:21:03","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3523"},"modified":"2015-04-25T22:21:03","modified_gmt":"2015-04-25T21:21:03","slug":"evropa-e-bashkuar-dhe-shqiptaret-xii","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-xii\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT XII"},"content":{"rendered":"

\"Brahim Brahim (Ibish) AVDYLI<\/strong>:<\/p>\n

SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT<\/strong><\/p>\n

(Pjesa e XII<\/strong>)<\/p>\n

Nga vepra \u201cEtnogjeneza e shqiptar\u00ebve\u201d e shohin Prof. Dr. Kristo Frash\u00ebrin duke e kritikuar ndonj\u00ebher\u00eb me pa t\u00eb drejt\u00eb Aref Mathieun (Arif Matin), Spiro Kondon, Nermin Vlora Falaskin, Dhimit\u00ebr Pilik\u00ebn, etj. sa u p\u00ebrket metodave t\u00eb tyre gjat\u00eb studimit apo gjenealogjis\u00eb shqiptare dhe lidhjet e shqipes me gjuh\u00ebt bot\u00ebrore. Pa marr\u00eb parasysh se shqipja \u00ebsht\u00eb e vetmja gjuh\u00eb q\u00eb ka mbetur e gjall\u00eb nga gjuha e vjet\u00ebr pellazge, e cila \u00ebsht\u00eb gjuha-n\u00ebn\u00eb p\u00ebr t\u00eb gjitha familjet e gjuh\u00ebve, por t\u00eb cilat na rradhiten n\u00eb t\u00eb ashtuquajturat “gjuh\u00eb indo-evropiane” si\u00e7 na e p\u00ebrs\u00ebritin p\u00ebrher\u00eb autor\u00ebt e shumt\u00eb apo shkenc\u00ebtar\u00ebt e Evrop\u00ebs dhe t\u00eb Bot\u00ebs, dhe ajo \u00ebsht\u00eb p\u00ebrpara t\u00eb gjitha gjuh\u00ebve t\u00eb tjera, p\u00ebrpara greqishtes s\u00eb shkruar, ne nuk po merremi me k\u00ebt\u00eb albanolog, t\u00eb cilin padyshim q\u00eb e kemi dashur, por pa ndikimet sllave, greke apo t\u00eb tjera. Ai ka mjaft fakte pozitive t\u00eb shkenc\u00ebs s\u00eb historis\u00eb ilire dhe shqiptare, pos atyre q\u00eb i kemi v\u00ebn\u00eb n\u00eb spikam\u00eb.
\n\"Harta<\/a>
\nSa i p\u00ebrket emrit “shqiptar”, ne po i mb\u00ebshtetemi nj\u00ebher\u00eb shkenc\u00ebtarit t\u00eb njohur shqiptar, Muharrem Abazajt, dhe vepr\u00ebs s\u00eb denj\u00eb t\u00eb tij “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, i cili e shpjegon mir\u00eb domethenien e k\u00ebtij emri, q\u00eb na del n\u00eb drit\u00eb pas vitit 1308. Zat\u00ebn kjo \u00ebsht\u00eb e vetmja rrug\u00eb shp\u00ebtimi apo e q\u00ebndres\u00ebs son\u00eb q\u00eb t\u00eb mos i l\u00ebshojn\u00eb trojet tona n\u00eb duart e pushtuesve “serb\u00eb”, q\u00eb nga viti 1204, p\u00ebr \u00e7ka e prun\u00eb Kostandinopoj\u00ebn n\u00eb pik\u00ebpyetje t\u00eb madhe dhe desh\u00ebn t\u00eb zhdukin nga faqja e dheut qenien e shtetit t\u00eb Arb\u00ebrit.
\nIdeja e k\u00ebsaj q\u00ebndrese, e ruajtjes me \u00e7do \u00e7mim t\u00eb tok\u00ebs vetanake, \u00ebsht\u00eb puna n\u00ebp\u00ebr ara p\u00ebr t\u00eb ruajtur e p\u00ebr t\u00eb ushqyer me buk\u00eb f\u00ebmij\u00ebt. Arb\u00ebrit e dhan\u00eb k\u00ebt\u00eb kushtrim se duhet t\u00eb ngriten s\u00eb bashku e nuk do l\u00ebshojn\u00eb arat q\u00eb i kan\u00eb l\u00ebn\u00eb et\u00ebrit, pra trojet tona, dhe e b\u00ebjn\u00eb k\u00ebshtu baz\u00ebn e lindjes dhe pranimin e k\u00ebtij em\u00ebrtimi t\u00eb ri. Si\u00e7 thot\u00eb z. Abazaj, gjuha pellazge ka qen\u00eb gjuha e vetme e folur ende n\u00eb Arb\u00ebri, dhe se em\u00ebrtimi shqiptar ka ardhur nga kjo gjuh\u00eb “sk-ip-at-ar”, prej kompozimit t\u00eb k\u00ebsaj gjuhe, q\u00eb t\u00eb mos e kuptojn\u00eb armiqt\u00eb tan\u00eb \u00e7ka do t\u00eb thot\u00eb kjo fjal\u00eb nga fjal\u00ebt p\u00ebrb\u00ebr\u00ebse pellazge.
\n\"Hart\u00eb<\/a>
\nP\u00ebr t\u00eb shpjeguar k\u00ebt\u00eb fjal\u00eb ai e merr nj\u00eb fjali nga nj\u00eb studius i njohur p\u00ebr hulumtimet e historis\u00eb s\u00eb popujve t\u00eb Evrop\u00ebs, z. Thuman, i cili na i shkuan tekstualisht k\u00ebto fjal\u00eb: “Alban\u00ebt e quajn\u00eb veten e tyre skipatar, por kuptimin e tyre ata nuk e din\u00eb” . Kur thot\u00eb “alban\u00ebt” ai mendon p\u00ebr “arb\u00ebrit”, na e fut\u00eb n\u00eb kllapa z. Muharrem Abazaj, dhe fjal\u00ebn “skipatar” na e ndan\u00eb me fjal\u00ebt p\u00ebrb\u00ebrse “sk-ip-at-ar”, q\u00eb do t\u00eb thot\u00eb ajo tekstualisht n\u00eb gjuh\u00ebn shqipe: “sk”= s`ka, nuk; “ip”=jip, jep; “at”=ati, baba; dhe “ar”=ar\u00eb. Pra, do t\u00eb thot\u00eb se “nuk jepet ara q\u00eb na e kan\u00eb l\u00ebn\u00eb tash\u00ebgim et\u00ebrit, baballar\u00ebt”, dhe q\u00eb do t\u00eb mbrojn\u00eb ato ara q\u00eb do t\u00eb munden, pra nuk i l\u00ebshojn\u00eb trojet e tyre n\u00eb duart e armiqve.
\nN\u00ebse e zb\u00ebrthejm\u00eb m\u00eb tutje p\u00ebrngjitjen e fjal\u00ebve pellazge, thot\u00eb z. M. Abazaj, e marrim pjes\u00ebn e dyt\u00eb: at-ar; n\u00eb t\u00eb cil\u00ebn e kuptojm\u00eb se do t\u00eb thot\u00eb “ara e bab\u00ebs” nga fjala at=ati, baba dhe ar=ara, ar\u00eb. Si\u00e7 ka lindur nga em\u00ebrtimi arban\/arb\u00ebr em\u00ebrtimi Arbni\/Arb\u00ebri, ka lindur nga em\u00ebrtimi skipatar\/shqiptar edhe em\u00ebrtimi Shqip\u00ebri. Ndryshimet n\u00eb k\u00ebt\u00eb em\u00ebr kan\u00eb ardhur si rezultat i vendosjes s\u00eb disa rregullave drejtshkrimore t\u00eb gjuh\u00ebs s\u00eb sotme shqipe.
\nKy \u00ebsht\u00eb kuptimi i k\u00ebsaj fjale n\u00eb shqipen e vjet\u00ebr dhe t\u00eb sotme, t\u00eb atyre q\u00eb jan\u00eb mbledhur nga rreziku i papritur i armiqve t\u00eb shumt\u00eb, pra i arban\u00ebve apo i arb\u00ebrve, p\u00ebr t\u00eb ruajtur tok\u00ebn e l\u00ebn\u00eb amanet nga baballar\u00ebt, p\u00ebr t\u00eb b\u00ebr\u00eb buk\u00eb. Dhe “buka” \u00ebsht\u00eb fjal\u00eb e par\u00eb pellazge, e th\u00ebn\u00eb qysh m\u00eb par\u00eb shqip, n\u00eb Evro-Azi. Le t\u00eb m\u00eb fal\u00eb Prof. Dr. Kristo Frash\u00ebri q\u00eb n\u00eb k\u00ebt\u00eb kontinent nuk ka “rus\u00eb” dhe nuk ka “bjello-rus\u00eb”, as “serb\u00eb”, por figurojn\u00eb n\u00eb hart\u00ebn e vjet\u00ebr t\u00eb vitit 1573, t\u00eb Abraham Ortelius, “grek\u00ebt”, q\u00eb jan\u00eb sh\u00ebnuar k\u00ebshtu prej latinishtes “greia”, apo “graia”, gj\u00eb q\u00eb nuk jan\u00eb grek\u00ebt e sot\u00ebm, por pellazg\u00ebt, ilir\u00ebt dhe shqiptar\u00ebt.
\n\"Disk
\nP\u00ebr t\u00eb pasur nj\u00eb pasqyr\u00eb t\u00eb vjet\u00ebr e t\u00eb hershme t\u00eb pellazgo-ilir\u00ebve, nga t\u00eb cil\u00ebt jan\u00eb shqiptar\u00ebt, po l\u00ebshomi n\u00eb th\u00ebniet e shkenc\u00ebtar\u00ebve, edhe pse po i citojm\u00eb disa shkenc\u00ebtar\u00eb q\u00eb i kemi lexuar, t\u00eb nxjerra prej Ridvan Musliut, pa u kthyer n\u00eb veprat e tyre origjinale:
\n\u201c- Gjysepe Katapangu: <>;
\n– Edvin Pears: “Shqiptar\u00ebt jan\u00eb banor\u00eb t\u00eb rac\u00ebs m\u00eb t\u00eb vjet\u00ebr t\u00eb Gadishullit Ballkanik (t\u00eb emrit t\u00eb maleve ERMI apo m\u00eb von\u00eb t\u00eb Gadishullit Ilirik, po e themi ne, sepse autori e merr k\u00ebt\u00eb em\u00ebrtim si “t\u00eb hersh\u00ebm” gj\u00eb q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, sepse ai nuk i ka t\u00eb njohura k\u00ebto t\u00eb dh\u00ebna nga Lamberti ) gjegj\u00ebsisht t\u00eb rac\u00ebs arijane (ariane) duke e nxjerrur k\u00ebt\u00eb fjal\u00eb nga dy rr\u00ebnj\u00ebt e fjal\u00ebve shqipe: Ar dhe An\u00eb, q\u00eb do me th\u00ebn\u00eb njer\u00ebz t\u00eb arit t\u00eb past\u00ebr.”, edhe pse do t\u00eb thot\u00eb ana arave, se k\u00ebto em\u00ebrtime i kan\u00eb b\u00ebr\u00eb arb\u00ebrit, hap\u00ebsit e arave, pra ar ban=arban dhe ar\u00eb b\u00ebn\u00eb=arb\u00ebr, m\u00eb tep\u00ebr se dometh\u00ebnia e tij “arit t\u00eb past\u00ebr”;
\n– Maks Myle: <>;
\n– Mauriko Duron: “Shqiptar\u00ebt i p\u00ebrkasin popujve m\u00eb t\u00eb vjet\u00ebr se vet historia dhe gjysh\u00ebrit e shqiptar\u00ebve merrnin pjes\u00eb n\u00eb luft\u00ebn e Troj\u00ebs, t\u00eb udh\u00ebhequr nga Akili (n\u00eb nj\u00ebren an\u00eb) dhe Hektori (n\u00eb an\u00ebn tjet\u00ebr).”;
\n\"Disk
\n– Edvin Jasque: “Ilir\u00ebt ose shqiptar\u00ebt, k\u00ebta bij\u00eb t\u00eb paepur, ishin luft\u00ebtar t\u00eb shqipes, trash\u00ebgimtar\u00eb t\u00eb denj\u00eb t\u00eb Akilit, Filipit, Aleksandrit t\u00eb Madh, dhe Pirros s\u00eb Epirit.>>;
\n– Agostino Ribeco: “T\u00eb drejtat mij\u00ebvje\u00e7are t\u00eb shqiptar\u00ebve, etnografike dhe gjeografike, shtrihen prej koh\u00ebve m\u00eb t\u00eb vjetra n\u00eb Iliri, Afrik\u00eb dhe Azi t\u00eb Vog\u00ebl”;
\n– Gos Xhen: <> (Le t\u00eb m\u00eb fal\u00eb Prof. Dr. Kristo Frash\u00ebri, por kjo do t\u00eb thot\u00eb \u201cparagreke\u201d, q\u00eb e thon\u00eb Arif Mati dhe t\u00eb tjer\u00eb, madje disa her\u00eb!);
\n– Nikolla Jorga: <>;
\n– Gjorgj Hahni: “Shqiptar\u00ebt jan\u00eb pasardh\u00ebs t\u00eb Ilir\u00ebve, nd\u00ebrsa ilir\u00ebt jan\u00eb pasardh\u00ebs t\u00eb pellazg\u00ebve… Shqiptar\u00ebt jan\u00eb st\u00ebnip\u00ebrit e Pellazg\u00ebve\u201d;
\n– Konstandin Pararigopulos: “Vet\u00ebm shqiptar\u00ebt konsiderohen si pasardh\u00ebs t\u00eb rac\u00ebs ilire”.\u201d Ka edhe t\u00eb tjer\u00eb, por kjo \u00ebsht\u00eb mjaft…
\nPra, k\u00ebta autor\u00eb e shkenc\u00ebtar jan\u00eb m\u00eb t\u00eb njohurit e bot\u00ebs p\u00ebrparimtare dhe intelektuale, q\u00eb p\u00ebrpiqen ti mbledhin gjurm\u00ebt e krijimit t\u00eb bot\u00ebs, t\u00eb pellasg\u00ebve t\u00eb vjet\u00ebr e shqiptar\u00ebve t\u00eb sot\u00ebm. Por, ne po i kthehemi p\u00ebrs\u00ebri \u00e7\u00ebshtjes son\u00eb:
\nEmrat “Ilir” dhe “Europa” (apo Evropa), si\u00e7 na b\u00ebn\u00eb t\u00eb njohur nj\u00eb lexues i rregullt i organit “E v\u00ebrteta”, ka nj\u00eb dometh\u00ebnie tjet\u00ebr nga ajo q\u00eb e d\u00ebgjojm\u00eb p\u00ebrdit\u00eb. Emrat e f\u00ebmijve, Iliri dhe Evropa, i kan\u00eb marr\u00eb prind\u00ebrit e lasht\u00eb nga jeta, nga dometh\u00ebnia e k\u00ebtyre emrave. Ne, edhe sot ua ngjesim k\u00ebshtu emrin Ilir f\u00ebmijve tan\u00eb. E b\u00ebjm\u00eb k\u00ebte sipas tradit\u00ebs; sipas dometh\u00ebnies; sipas rrolit t\u00eb asaj gj\u00ebje t\u00eb ve\u00e7ant\u00eb n\u00eb jet\u00eb; si simbolik\u00eb e t\u00eb gjith\u00ebve; etj. Pra, n\u00ebse guxojm\u00eb t\u00eb marrim nj\u00eb shembull t\u00eb vet\u00ebm, nga dometh\u00ebnia e k\u00ebsaj gj\u00ebje t\u00eb ve\u00e7ant\u00eb n\u00eb jet\u00eb, at\u00ebher\u00eb shpjegojm\u00eb k\u00ebt\u00eb em\u00ebr me an\u00eb t\u00eb lidhjes s\u00eb tij. Emri ilir lidhet me illin (d.m.th. yllin), q\u00eb pellaz\u00ebt i kan\u00eb th\u00ebn\u00eb k\u00ebshtu zjarrit t\u00eb lart\u00eb n\u00eb qiell, d.m.th. Diellit, q\u00eb \u00ebsht\u00eb ylli m\u00eb i vog\u00ebl n\u00eb qiell. Dhe, po k\u00ebshtu romak\u00ebt e kan\u00eb quajtur YLLIRIA tok\u00ebn ku kan\u00eb jetuar ilir\u00ebt.
\nT\u00eb shkojm\u00eb pak m\u00eb tutje dhe t\u00eb marrim nj\u00eb shembull nga Aristidh Kola, t\u00eb dh\u00ebn\u00eb direkt nga Ridvan Muslia. Dielli \u00ebsht\u00eb Ylli m\u00eb i vog\u00ebl q\u00eb ndri\u00e7on n\u00eb qiell. Ekzistonte q\u00eb prej themelimit t\u00eb bot\u00ebs mbi njer\u00ebzit dhe q\u00eb ata e shikonin prej qiellit. Ai ishte m\u00eb i nxeht\u00eb, q\u00eb rrezatonte bot\u00ebn, q\u00eb prej lindjes s\u00eb tij e deri n\u00eb per\u00ebndim, e q\u00eb mbate gjith\u00eb\u00e7ka q\u00eb ishte n\u00eb tok\u00eb, me rrezet e tij.
\nDiellin e kuq, n\u00eb m\u00ebngjes dhe n\u00eb mbr\u00ebmje kur per\u00ebndonte, e kishin simbol t\u00eb par\u00eb dhe t\u00eb vetin Yllir\u00ebt, pra Ilir\u00ebt. Diellit t\u00eb kuq si gjaku i luten dhe i p\u00ebrkulen sot edhe arab\u00ebt islamik\u00eb, megjith\u00ebse jan\u00eb kund\u00ebrshtar\u00ebt tan\u00eb dhe atij i thon\u00eb kur lind\u00eb e per\u00ebndon “Al-lah”, per\u00ebndia i v\u00ebrtet\u00eb, t\u00eb marrur prej ilir\u00ebve.
\nK\u00ebshtu u lind\u00ebn, me gjuh\u00ebn q\u00eb e fliste njeriu, emri i diellit, i yllit. Thuhet se ne kemi ardhur prej yllit SIRIUS. Sirius \u00ebsht\u00eb Sirri. Sirri \u00ebsht\u00eb p\u00ebr fet\u00eb si gj\u00ebja m\u00eb kryesore, q\u00eb ne i lutemi si per\u00ebndis\u00eb. Islamik\u00ebt thon\u00eb se Sirri \u00ebsht\u00eb qenia e njeriut p\u00ebrtej vetes njer\u00ebzore, pra hieja e Zotit m\u00eb t\u00eb lart\u00eb se ne, q\u00eb e p\u00ebrcjell\u00eb pas njeriun, q\u00eb nuk duket, vet\u00ebm te ata njer\u00ebz q\u00eb shohin gj\u00ebrat e padukshme tek njeriu. Ata e shohin m\u00eb tep\u00ebr Sirrin e tij, sapo t\u00eb lind\u00eb e t\u00eb vdes, t\u00eb largohet apo shkoj\u00eb nga kjo bot\u00eb e t\u00eb kthehet prap\u00eb n\u00eb dh\u00e9. Hoxha ia thirr\u00eb z\u00ebrin, pra ia thirr\u00eb zanin, t\u00eb vdekurit. Kur themi Zaa e kujtojm\u00eb Zeusin, q\u00eb ne i themi Z\u00e2.
\nPra, k\u00ebshtu u krijuan mythologjit\u00eb e para, rr\u00ebfimet p\u00ebr krijimin e bot\u00ebs, etj. K\u00ebshtu i mor\u00ebn konotacionet e Zotrave. U hyjnizuan gj\u00ebrat m\u00eb t\u00eb vler\u00ebshme t\u00eb bot\u00ebs, edhe vet\u00eb Dielli, q\u00eb u hyjnizua p\u00ebrpara miteve t\u00eb tjera.
\nSipas Aristidh Kol\u00ebs, Ridvan Muslis\u00eb e mua, Dielli do t\u00eb thot\u00eb Dias, Dhias, Dh\u00e9, Dh\u00e9usi, Zeusi, Jezusi, Al-lahu. Ka nj\u00eb lidhje midis k\u00ebtyre em\u00ebrave. Dielli \u00ebsht\u00eb m\u00eb i larti i zotave dhe baba i per\u00ebndive t\u00eb tjera dhe i njer\u00ebzve. P\u00ebrpara se t\u00eb b\u00ebhej i njohur si “Zot i Olimpit”, dhe p\u00ebrpara se t\u00eb krijohej miti (Mythi) mbi lindjen e tij, n\u00eb Kret\u00ebn e m\u00eb vonshme, kishte ZOT dhe kishte Krijues.
\nNuk \u00ebsht\u00eb Mykena e lasht\u00eb, se dihet q\u00eb ka qen\u00eb pellazge dhe \u00ebsht\u00eb rr\u00ebnuar, por \u00ebsht\u00eb Kreta e t\u00eb ardhurve t\u00eb tjer\u00eb. Ajo \u00ebsht\u00eb b\u00ebr\u00eb e njohur me pallatin e Minos, q\u00eb ndodhet poashu n\u00eb Kret\u00eb. Para Kret\u00ebs eksistonte hyjnizimi i Diellit, q\u00eb ishte Dias apo Dhias apo Dh\u00e9, Dh\u00e9usi, Zeusi. Italian\u00ebt i thon\u00eb Dio, nd\u00ebrsa ne, me vet\u00ebdijen ton\u00eb i themi Dh\u00e9, zoti i Dh\u00e9ut, i Bot\u00ebs, pra Zoti i Madh.
\n“P\u00ebrderisa ishte zoti i par\u00eb dhe m\u00eb i madh i bot\u00ebs pellazge logjikisht duhet ta hasim n\u00eb t\u00eb gjitha territoret ku banuan k\u00ebta pellazg\u00eb, nga Italia Q\u00ebndrore e deri n\u00eb Azi t\u00eb Vog\u00ebl, Qipro, Kret\u00eb, etj.” Pra, kujtoni edhe nj\u00ebher\u00eb Miken\u00ebn e lasht\u00eb me kok\u00ebn e Luanit, mbi port\u00ebn e saj, sepse ishin me t\u00eb v\u00ebrtet\u00eb pellazg, iliro-pellazg, edhe ata kan\u00eb qen\u00eb, ishin dhe jan\u00eb shqiptar\u00eb, pra “sk-ip-at-ar”, por k\u00ebshtu nuk e quajn\u00eb veten e tyre para vitit 1308, por “graia”, jo helen\u00eb, q\u00eb e quajn\u00eb veten grek\u00ebt e sot\u00ebm dhe i p\u00ebrvet\u00ebsojn\u00eb me pat\u00ebdrejt\u00eb pellazg\u00ebt e vjet\u00ebr, sikur vet\u00ebm ata i trash\u00ebgonj\u00eb pellazg\u00ebt dhe din\u00eb t\u00eb thon\u00eb ndonj\u00eb gj\u00eb p\u00ebr ta, ndon\u00ebse jan\u00eb t\u00eb detyruar t\u00eb largojn\u00eb sa her\u00eb gjuh\u00ebn e tyre, nga rr\u00ebnj\u00ebt e fjal\u00ebve t\u00eb marrura nga gjuha pellazge, me mbaresat apo parashtesat greke, duke e p\u00ebrfshir\u00eb edhe Linearin A dhe Linearin B, bashk\u00eb me gjuh\u00ebn e tyre n\u00eb p\u00ebrpunim e sip\u00ebr …
\n“Shum\u00eb dim\u00eb p\u00ebr Diellin dhe peripecit\u00eb e tij, por thelb\u00ebsisht e injorojm\u00eb historin\u00eb e tij, prejardhjen e tij, etimologjin\u00eb e tij. \u00c7ka do t\u00eb thot\u00eb Dhias, Zeus, Zin, etj.? \u00c7`kuptim kan\u00eb rr\u00ebnj\u00ebt Dhi dhe Zi t\u00eb per\u00ebndis\u00eb m\u00eb t\u00eb madhe pellazge? Thon\u00eb q\u00eb Dielli ishte hyjnizimi i <<shk\u00eblqimit dhe ndri\u00e7imit>> t\u00eb Diellit (Uranit)\u201d Kuptojeni se iliro-pellazg\u00ebt, pra shqiptar\u00ebt e sot\u00ebm, n\u00eb dialektin geg\u00eb i thon\u00eb Vr\u00e2ni, i vr\u00e2n\u00ebt, i mv\u00ebrejtur, me shira e vet\u00ebtima, terrin\u00eb, etj. q\u00eb do t\u00eb thot\u00eb \u00ebsht\u00eb urani, q\u00eb \u00ebsht\u00eb terrin\u00eb, vran\u00ebt, terr i zi, e nuk shihet mir\u00eb, madje as planeta e larg\u00ebt me k\u00ebt\u00eb em\u00ebr. Pra Urani krahasohet me terr t\u00eb zi. \u201cQielli (pra Urani) n\u00eb gjuh\u00ebn sanskritishte quhej Diau-h. Gjuh\u00ebtar\u00ebt dhe mitolog\u00ebt menduan se gjet\u00ebn zanafill\u00ebn e \u00e7\u00ebshtjes s\u00eb Diellit, meq\u00eb e cil\u00ebsonin gjuh\u00ebn sanskritishte m\u00eb t\u00eb lasht\u00eb se ajo greke”. N\u00eb t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb gjuha shqipe, e jo ajo greke, t\u00eb cil\u00ebn mund ta p\u00ebrcillni, n\u00eb shpalimet tona.
\n“Rr\u00ebnjet Dhi dhe Zi n\u00eb shqip kan\u00eb kuptimin e ndri\u00e7imit, shk\u00eblqimit dhe zjarrit d.m.th. i p\u00ebrshtaten vetive t\u00eb Diellit…”. K\u00ebto veti i marrin edhe vet\u00eb arab\u00ebt, me islamizmin, te Dielli, kur lind e per\u00ebndon, me ngjyr\u00eb t\u00eb kuqe, si gjaku. Fjala Al=i kuq, si t\u00eb gjakut ndahet me nj\u00eb viz\u00eb (-) me “lah”, dhe k\u00ebshtu thon\u00eb p\u00ebr Zotin e Madh, pra Per\u00ebndin\u00eb: Al-lah. Geg\u00ebrisht i thon\u00eb diellit q\u00eb per\u00ebndon, se ai praron, nga fjala ar, i praruar, i kuq, si gjaku.
\nK\u00ebshtu e gj\u00ebjm\u00eb edhe \u201c…te fjal\u00ebt: Diell apo dialektore Dill, Div, Dit\u00eb, pra dita <>, pjesa e koh\u00ebs q\u00eb ndri\u00e7ohet. Dihet, dialektore, q\u00eb do t\u00eb thot\u00eb b\u00ebhet dit\u00eb. Dieg, Djeg\u00eb, Di, njoh, ndri\u00e7ohem, (ndri\u00e7oj trurin). Per\u00ebDia, Per\u00ebndia, Zoti, Diell, E diel, d.m.th. dit\u00eb e diell\u00eb, dita e Diellit, q\u00eb t\u00eb krishter\u00ebt e kthyen n\u00eb dit\u00ebn e Zotit. (Dial\u00eb, djal\u00eb djali, na i jep autori i njohur, Aristidh Kola, pa shpjegime se rrjedh\u00eb prej Zotit). R\u00ebnja Zi p\u00ebrfaq\u00ebsohet me fjal\u00ebt Zien tek fjala Zjarr dhe gjithashtu me fjal\u00ebn e m\u00ebpasme Zot. Diah-u sanskritisht do t\u00eb thot\u00eb Qiell (Uran), i cili, si\u00e7 e kuptoni nuk \u00ebsht\u00eb gjithmon\u00eb i ndri\u00e7uar, por edhe i err\u00ebt dhe asnj\u00ebher\u00ebt nuk \u00ebsht\u00eb i zjarrt\u00eb. K\u00ebshtu q\u00eb nuk \u00ebsht\u00eb e mundur t\u00eb jet\u00eb e shpikur nga sanskritit\u00ebt, t\u00eb cil\u00ebt e gj\u00ebnin nj\u00eb em\u00ebr tjet\u00ebr p\u00ebr t\u00eb shpjeguar ve\u00e7orit\u00eb e qiellit. Si rrjedhim \u00ebsht\u00eb fjala e prejardhur nga Dielli (Diau n\u00eb pellazgishte) dhe ka t\u00eb b\u00ebj\u00eb vet\u00ebm me shk\u00eblqimin e qiellit, pra \u00ebsht\u00eb e prejardhjes mbiem\u00ebrore Diau. Prejardhje e Diau-t (Qiellit) jan\u00eb edhe fjal\u00ebt latine DIOVIS dhe DEUS=ZOT, Per\u00ebndi. Kjo ka ndodhur n\u00eb koh\u00ebn pas krijimt t\u00eb panteut t\u00eb Olimpit dhe nj\u00ebsimit t\u00eb Diellit me kryezotin Zeus. Pra, n\u00eb koh\u00ebra kur dielli tashm\u00eb \u00ebsht\u00eb “kryezot.” K\u00ebtu n\u00ebnkuptohet nga greqishta Pantoni q\u00eb do t\u00eb thot\u00eb pan=gjith\u00eb, t\u00ebr\u00eb dhe teu=zot, zotat, pra \u00ebsht\u00eb lista e Zotave t\u00eb Olimpit.
\nZotat e Olimpit i kan\u00eb tipizuar kryesisht shkenc\u00ebtar\u00ebt anglo-gjerman\u00eb dhe evro-per\u00ebndimor\u00eb si dhunti e “grek\u00ebve”, gj\u00eb nuk \u00ebsht\u00eb aspak e sakt\u00eb. E kemi shpjeguar m\u00eb par\u00eb ne se nuk kan\u00eb ekzistuar grek\u00ebt, dhe n\u00ebse kan\u00eb “ekzistuar” grek\u00ebt n\u00eb nj\u00eb pjes\u00eb t\u00eb vog\u00ebl t\u00eb vendit, t\u00ebr\u00eb vendi ka qen\u00eb tok\u00eb pellazge. Dhe, k\u00ebshtu i ka tipizuar gabimisht ata Roma, pastaj e t\u00ebr\u00eb bota intelektuale, duke u nd\u00ebrlidhur n\u00ebp\u00ebr vepra t\u00eb tyre, pa i kuptuar dhe pa i shqyrtuar mir\u00ebfilli k\u00ebto vepra. N\u00eb t\u00eb v\u00ebrtet\u00eb ata kan\u00eb dashur t\u00eb pla\u00e7kitin vet\u00ebm pellazg\u00ebt dhe t\u00eb mos i z\u00ebn\u00eb n\u00eb goj\u00eb paraardh\u00ebsit e tyre t\u00eb larg\u00ebt, dhe as shqiptar\u00ebt, duke u nisur nga pozitat e veta ekonomike dhe t\u00eb forc\u00ebs ushtarake e gjeo-strategjike. Shqiptar\u00ebt ken\u00eb qen\u00eb n\u00eb t\u00eb gjitha an\u00ebt t\u00eb rrethuar me armiq, q\u00eb duanin ta zhdukin. Por, mjaftojm\u00eb t\u00eb lexojm\u00eb t\u00eb gjitha librat e Mythologis\u00eb dhe t\u00eb parahistoris\u00eb dhe do t\u00eb shohim si e kualifikojn\u00eb ata vazhdimisht si “greke”. Ne po i zgjedhim k\u00ebtu dy vepra tipike, “Mythen und Legenden” dhe “Die Enzyklop\u00e4die der Mythologie”, t\u00eb cilave do tu kthehemi m\u00eb von\u00eb, n\u00eb shqyrtim. Por, meq\u00eb libri i dyt\u00eb flet p\u00ebr mitet Greke, Gjermane e Kelte, ne po e nd\u00ebrlidhim nj\u00eb fal\u00eb t\u00eb Arif Matit, kur flet p\u00ebr Apianin grek, q\u00eb ka jetuar n\u00eb vitet 95-160 pas Krishtit, n\u00eb lidhje me zanafillen e tribuve ilire (Luft\u00ebrat Ilire, libri X, faqe 2) q\u00eb thot\u00eb se, “Ky vend e ka vendin nga Iliri, biri i Polifemit. Ciklopi Polifem (n\u00ebnkupto: t\u00eb m\u00ebdhenjt\u00eb, geg\u00ebt, jo nj\u00eb qenie me p\u00ebrmasa mbinjer\u00ebzore, prandaj e quanin “Ciklopi”) dhe gruaja e tij, Galatea, kishin me t\u00eb v\u00ebrtet\u00eb tre djem: Keltin, Ilirin dhe Galin”. P\u00ebr k\u00ebt\u00eb ar\u00ebsye u quajt\u00ebn k\u00ebshtu popujt dhe mbret\u00ebrit\u00eb q\u00eb pasuan.
\nDihet se prej ilir\u00ebve, ne, shqiptar\u00ebt, jemi pasardh\u00ebsit e vet\u00ebm. Dhe, ilir\u00ebt jan\u00eb pasardh\u00ebs t\u00eb vet\u00ebm t\u00eb pellazg\u00ebve t\u00eb vjet\u00ebr. Pra, a mund ti “harrojn\u00eb” me q\u00ebllim autor\u00ebt e bot\u00ebs s\u00eb gj\u00ebr\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje kur \u00e7do gj\u00eb e nd\u00ebrlidhin me “grek\u00ebt”?!…
\n“Herodoti i quan Dhia \u00e7do zot t\u00eb madh t\u00eb popujve q\u00eb ai p\u00ebrshkruan n\u00eb historin\u00eb e tij. Fjal\u00eb t\u00eb prejardhura jan\u00eb edhe Dies-dita n\u00eb spanjisht, Day-dita n\u00eb anglisht, Dieu-Zoti n\u00eb frengjisht, etj. Por, n\u00eb asnj\u00eb gjuh\u00eb t\u00eb bot\u00ebs nuk ka nj\u00eb sistem kaq t\u00eb plot\u00eb t\u00eb fjal\u00ebve me rr\u00ebnj\u00ebt Di dhe Zi si ekziston n\u00eb gjuh\u00ebn shqipe dhe ku t\u00eb gjitha fjal\u00ebt e kan\u00eb kuptimin e t\u00eb ndri\u00e7uar\u00ebs, t\u00eb shk\u00eblqimit, t\u00eb zjarrit, t\u00eb jet\u00ebdh\u00ebn\u00ebsit, d.m.th. t\u00eb ve\u00e7orive t\u00eb Diellit.” Pra, k\u00ebtu e pam\u00eb me t\u00eb v\u00ebrtet\u00eb \u00e7ka do t\u00eb thot\u00eb Zeusi, Dielli. Po i kthehemi edhe nj\u00ebher\u00eb Muharrem Abazajt dhe parath\u00ebnies se vepr\u00ebs s\u00eb tij, t\u00eb shkruar nga Prof. Sazan Guri. N\u00eb radh\u00eb t\u00eb par\u00eb do t\u00eb kuptojm\u00eb si\u00e7 e kan\u00eb quajtur pellazg\u00ebt Hyun e tyre, Zotin. Dihet se gjuha shqipe, q\u00eb \u00ebsht\u00eb gjuha pellazge, ka filluar me trajtat e saj nj\u00ebrrok\u00ebshe. P.sh. uji \u00ebsht\u00eb
\nem\u00ebrtuar me nj\u00eb tingull t\u00eb vet\u00ebm “U”, sepse uturon si proces apo gurgullon n\u00eb p\u00ebrrrenj e n\u00eb lumenj apo p\u00ebrplaset n\u00eb det. Kjo lidhet me periudh\u00ebn njer\u00ebzore kur akullnajat e ciklit t\u00eb gjat\u00eb dhe klima e r\u00ebnd\u00eb apo e lig\u00eb i ka detyruar qeniet njer\u00ebzore t\u00eb jetonin s\u00eb bashku, rreth 22 mij\u00eb vjet p.Kr. Njer\u00ebzit u detyruan t\u00eb shpjegonin fatkeq\u00ebsit\u00eb naturore dhe rregullat e bot\u00ebs s\u00eb gjall\u00eb. Parasegjithash, jet\u00ebn e bot\u00ebs s\u00eb gjall\u00eb, t\u00eb kafsh\u00ebve dhe natyr\u00ebn e bot\u00ebs qiellore. N\u00eb k\u00ebt\u00eb etap\u00eb t\u00eb madhe p\u00ebrpjekjesh t\u00eb vazhdueshme ata e p\u00ebrdor\u00ebn procesin e aglutimit dhe p\u00ebrngjitjes s\u00eb fjal\u00ebve nj\u00ebrrok\u00ebshe, duke i renditur pran\u00eb nj\u00ebra-tjetr\u00ebs.
\nDuhet t\u00eb kuptojm\u00eb se shkrimi ideografik dhe ai hieroglifik kan\u00eb patur si baz\u00eb filimisht \u00e7iftimin e figur\u00ebs me rrokjen dhe e hieroglifit me rrokjen dhe ky \u00e7iftim p\u00ebrputhet me fjal\u00ebn nj\u00ebrrok\u00ebshe pellazge. Kjo gj\u00eb mund\u00ebsoi edhe leximin e pllakave etruske me alfabet pellazg nga Niko Stylo , nga znj. Nermin Vlora-Falaski dhe Muharrem Abazi.
\nPra, vazhdim\u00ebsia pellazgo-ilire-thrako-arbane-shqipe \u00ebsht\u00eb e pashk\u00ebputur. Ajo lidhet me tok\u00ebn, ar\u00ebn, vatr\u00ebn apo vatanin q\u00eb mb\u00ebshteten n\u00eb konceptin “ar”, si tok\u00eb q\u00eb ushqen, apo “di” t\u00eb shpjegoj\u00eb mbi tok\u00ebn si dituri, si mjeshtri dhe n\u00eb disa toponime apo koncepte t\u00eb tjera. P.sh. si shpjegojn\u00eb toponimet Larisa= le-n\u00eb-ar\u00eb; Arkadi= ar-ka-di, p\u00ebr ar\u00eb ka dituri, ar\u00eb ka dituri; Ardian(\u00eb), ndahet n\u00eb fjal\u00ebt ar=ar\u00eb, di=dije, i ditur, an=an\u00eb; Epir, ndahet n\u00eb fjal\u00ebt ep=jep dhe ep=i ep\u00ebrm, i sip\u00ebrm; ir=hir, hiri (jep hir, jep bekim nga lart\u00eb); Desar (et\u00eb)=des-ar, vdes n\u00eb ar\u00eb (des=vdes, ar=ar\u00eb), etj. P\u00ebr fjal\u00ebn “vatan”, themi se ajo \u00ebsht\u00eb fjal\u00eb turke, por kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Fjala vatan \u00ebsht\u00eb fjal\u00eb e p\u00ebrngjitur pellazge. Ajo vjen prej fjal\u00ebs “va-at-an”, q\u00eb do t\u00eb thot\u00eb “vendi i varreve t\u00eb et\u00ebrve”, va=varr; at=bab\u00eb; an=jan\u00eb, “varret e et\u00ebrve jan\u00eb”. Dhe, k\u00ebshtu me radh\u00eb…<\/p>\n

Do ta p\u00ebrcjellim k\u00ebte \u00e7\u00ebshtje n\u00eb shkrimet e m\u00ebvonshe…<\/p>\n

Prof. Dr. Kristo Frash\u00ebrit, “Etnogjeneza e shqiptar\u00ebve”, Botimet M&B, Tiran\u00eb 2013.
\nMuharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013.
\nMuharrem Abazaj, vepra n\u00eb fjal\u00eb, faqe 359, duke cituar Thumanin nga vepra e tij “Hulumtime p\u00ebr historin\u00eb e popujve t\u00eb Evrop\u00ebs”.
\nE nj\u00ebjta vep\u00ebr, e nj\u00ebjta faqe, 359.
\nE nj\u00ebjta vep\u00ebr, faqe 360.
\nShikoni http:\/\/lajmonline.com\/Kombetare\/Aleksan-re-Lambert-Evropa-sabotoi-historine-tuaj-ne-shekullin-XIX-kur-Ilirine-e-quajti-Ballkan.html.
\nShikoni http:\/\/lajmonline.com\/Kombetare\/Aleksan-re-Lambert-Evropa-sabotoi-historine-tuaj-ne-shekullin-XIX-kur-Ilirine-e-quajti-Ballkan.html.
\nShikoni shpjegimet e mia, n\u00eb faqen provizore, http:\/\/www.brahimavdyli.ch, Shpalimet p\u00ebr Evropen, 1-11.
\nRidvan Muslia, n\u00eb shkrimin \u201eDielli-Zeus\u201c, t\u00eb Aristidh Kol\u00ebs, te faqja \u201ePellazg\u00ebt-Ilir\u00ebt-Shqiptar\u00ebt\u201c, n\u00eb http:\/\/www.facebook.com.
\nPo aty.
\nShiko fjalorin e turqishtes, Nijazi Sul\u00e7a (Niyazi Sul\u00e7o\u011flu), “Fjalorin Turqisht-Shqip\u201c, botim i autorit, Ankara 1994, faqe 3.
\nShiko shkrimin e Aristidh Kol\u00ebs, “Dielli-Zeus”, m\u00eb tutje, t\u00eb marr\u00eb tekstualisht prej meje, cituar prej Ridvan Musliut.
\nNeil Philip, \u201eMythen&Legenden-\u00dcrsprung, Bedeutung, und Bilderwelt von \u00fcber 50 Mythen aus aller Welt\u201c, Mondo-Verlag AG, Vevey\/CH 1999.
\nChrifstopher A. Weidren, “Die Enzyklop\u00e4die der Mythologie\/ Die geheimnisvolle Welt der antiken Griechen, Germanen und Kelten”, Tosa GmbH, Fr\u00e4nkisch-Crumbach 2015.
\nMathieu Aref, “Miken\u00ebt=Pellazg\u00ebt, Greqia ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 210,
\nAristidh Kola, “Dielli-Zeus”, m\u00eb tutje, t\u00eb marr\u00eb tekstualisht nga Ridvan Muslia.
\nProf. Sazan Guri, n\u00eb “Parath\u00ebnie”, te vepra e M. Abazatjt, faqe 7.
\nI nj\u00ebjti autor, faqe 9.
\nShiko dy veprat e Niko Stylos, t\u00eb cituara n\u00eb shkrimet tona t\u00eb m\u00ebparshme.
\nShiko vepr\u00ebn e saj, t\u00eb cituar n\u00eb shkrimet tona t\u00eb m\u00ebparshme.
\nProf. Sazam Guri, n\u00eb “Parath\u00ebnien”, faqe 9.
\nPo aty, faqe 13.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim (Ibish) AVDYLI: SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (Pjesa e XII) Nga vepra \u201cEtnogjeneza e shqiptar\u00ebve\u201d e shohin Prof. Dr. Kristo Frash\u00ebrin duke e kritikuar ndonj\u00ebher\u00eb me pa t\u00eb drejt\u00eb Aref Mathieun (Arif Matin), Spiro Kondon, Nermin Vlora Falaskin, Dhimit\u00ebr Pilik\u00ebn, etj. sa u p\u00ebrket metodave t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT XII - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-xii\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT XII - 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