{"id":14074,"date":"2015-04-02T22:23:39","date_gmt":"2015-04-02T21:23:39","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3396"},"modified":"2015-04-02T22:23:39","modified_gmt":"2015-04-02T21:23:39","slug":"kurthi-i-religjionit-dhe-historise","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/","title":{"rendered":"Kurthi i religjionit dhe historis\u00eb"},"content":{"rendered":"

NDUE UKAJ<\/strong>, E enjte, 02 Prill 2015<\/em><\/p>\n

Identiteti yn\u00eb kulturor \u00ebsht\u00eb Europian, dhe n\u00eb k\u00ebt\u00eb pik\u00eb, na d\u00ebfton historia dhe kultura. Ata q\u00eb duan t\u00eb sajojn\u00eb apo mbind\u00ebrtojn\u00eb identitete tjera mbi k\u00ebt\u00eb identitet, b\u00ebjn\u00eb gaf\u00eb historike, sepse kjo \u00ebsht\u00eb aventur\u00eb donkishotiane.<\/em><\/p><\/blockquote>\n

\"Ndue Religjioni dhe historia, po mbesin dy kurthe, prej t\u00eb cilave nuk po arrijm\u00eb t\u00eb shk\u00ebputemi dot. Jan\u00eb dy tema e ligj\u00ebrime, t\u00eb cilat e dominojn\u00eb debatin brenda kombit ton\u00eb, dhe p\u00ebr t\u00eb cilat, secili aksh shqiptari, ka nj\u00eb soj p\u00ebrgjigje. Madje, k\u00ebto dy tema, thuajse jan\u00eb t\u00eb vetmet, p\u00ebr t\u00eb cilat s\u2019prajn\u00eb s\u00eb foluri gjith\u00eb shqiptar\u00ebt e kudondodhur.<\/p>\n

Mjafton nj\u00eb gjest – sado i par\u00ebnd\u00ebsish\u00ebm religjioz a historik; nj\u00eb deklarat\u00eb apo veprim – dhe e sheh sesi turma t\u00eb t\u00ebr\u00eb kap\u00ebrdihen dhe p\u00ebrhumben n\u00eb hollin\u00eb e k\u00ebtyre dy problemeve dhe debateve pafund. Dhe ec e guxo e thuaj se k\u00ebto probleme jan\u00eb t\u00eb par\u00ebnd\u00ebsishme, kur sheshazi shihet se ato jen\u00eb fundamentale p\u00ebr kombin ton\u00eb, sepse na joshin, t\u00ebrheqin, tendosin, ndajn\u00eb, p\u00ebr\u00e7ajn\u00eb!<\/p>\n

E kemi shenjt\u00ebruar toleranc\u00ebn fetare, por ajo rezulton t\u00eb jet\u00eb larg asaj p\u00ebr \u00e7ka krekosemi.<\/strong><\/p>\n

Historin\u00eb nuk e kemi trajtuar dhe s\u2019e trajtojm\u00eb si duhet. Nuk jemi t\u00eb zot\u00ebt t\u00eb flasim objektivisht p\u00ebr t\u00eb kaluar\u00ebn, figurat historike, dhe p\u00ebr pasoj\u00eb, nga p\u00ebsimet historike, gjer tani, nuk kemi m\u00ebsuar asgj\u00eb.<\/p>\n

Konsensusi i krijuar me mund, rreth formul\u00ebs “Feja e shqiptarit \u00ebsht\u00eb shqiptaria<\/em>” t\u00eb Pashko Vas\u00ebs, tani l\u00ebkundet seriozisht. Identitet e fragmentuara ngrehin krye.<\/p>\n

Kjo formul\u00eb magjike, e pranuar me konsensus nga gjith\u00eb et\u00ebrit e kombit – rilind\u00ebs dhe t\u00eb m\u00ebvonsh\u00ebm, t\u00eb krishter\u00eb e muhamedan\u00eb, p\u00ebr shekuj e dekada na ka josh\u00eb, mahnit\u00eb dhe ka ndihmuar emancipim dhe vet\u00ebdijen komb\u00ebtare. N\u00eb saje t\u00eb k\u00ebsaj formule, kemi p\u00ebrfituar kompromisin e munguar, dhe si rezultat, fituam pavar\u00ebsin\u00eb komb\u00ebtare, m\u00eb 1912, dhe shtetin e Kosov\u00ebs, m\u00eb 2008.<\/p>\n

K\u00ebt\u00eb formul\u00eb besimi, e kemi pohuar me mburrje, duke e lart\u00ebsuar si flamur uniteti, mbi dallimet tjera, kryesisht religjioze. Mir\u00ebpo, viteve t\u00eb fundit, gjithnj\u00eb e m\u00eb shum\u00eb, shohim sesi po shfaqet nj\u00eb refuzim i hapur ndaj formul\u00ebs s\u00eb Pashko Vas\u00ebs.<\/p>\n

Dhe mbi t\u00eb, ngrihen lart e m\u00eb lart, flamuj tjer\u00eb. Nganj\u00ebher\u00eb fetar\u00eb.
\nTani kur shohim sesi divergjencat rriten, pyetjet q\u00eb vijn\u00eb vetvetiu jan\u00eb: Ku na shpie kjo gjendje?A jemi t\u00eb gatsh\u00ebm dhe t\u00eb zot\u00ebt t\u00eb gjejm\u00eb tema t\u00eb p\u00ebrbashk\u00ebta p\u00ebr gjith\u00eb shqiptar\u00ebt, n\u00ebse e p\u00ebrmbysim k\u00ebt\u00eb formul\u00eb?
\nA po hyjm\u00eb n\u00eb nj\u00eb post periudh\u00eb, n\u00eb raport me k\u00ebt\u00eb formul\u00eb?
\nK\u00ebto pyetje e dilema po b\u00ebhen ekzistenciale; \u00e7\u00ebshtje hamletiane.<\/p>\n

Gjithsesi, nuk mund t\u00eb shmangemi nga pyetja: Ku ka zanafill\u00ebn kjo kriz\u00eb identitare? P\u00ebr mendimin tim, k\u00ebt\u00eb kriz\u00ebn e identitetit e kan\u00eb shkaktuar dhe sajuar bashibozuk\u00eb t\u00eb llojit t\u00eb Haxhi Qamilit, me pretendimet se mund t\u2019i nd\u00ebrrojn\u00eb kahet e historis\u00eb. Tendenca e par\u00eb ishte fragmentimi i identitetit ton\u00eb, apo paraqitja e nj\u00eb identiteti hibrid, t\u00eb llojit as-as. U pasua me sulmet ndaj figur\u00ebs s\u00eb Gjergj Kastriotit, dhe u vazhdua me tendenc\u00ebn qyqare p\u00ebr ndryshimin e historis\u00eb. K\u00ebto momente, soll\u00ebn \u201cv\u00ebllaz\u00ebrin\u00eb\u201d me turqit dhe pasojat tani i kemi k\u00ebto shthurje, p\u00ebr t\u00eb cilat po flitet. Mjerisht, n\u00eb k\u00ebt\u00eb loj\u00eb u p\u00ebrfshin\u00eb edhe shum\u00eb intelektual\u00eb.<\/p>\n

Dhe po guxoi dikush ta v\u00eb gishtin n\u00eb plag\u00ebt, prej t\u00eb cilave l\u00ebngojm\u00eb, kontingjenti i karagjoz\u00ebve ngrihet n\u00eb k\u00ebmb\u00eb kudo, dhe aksh personi shpallet blasfemues, prish\u00ebs i toleranc\u00ebs, harmonis\u00eb e \u00e7ka jo tjet\u00ebr.<\/p>\n

Ndaj, thuajse \u00ebsht\u00eb b\u00ebr\u00eb dukuri e p\u00ebrdit\u00ebsuar t\u00eb d\u00ebgjohet, lexohet dhe debatohet p\u00ebr p\u00ebrrallisje primitive t\u00eb klerik\u00ebve q\u00eb mohojn\u00eb histori e kultur\u00eb; t\u00eb historian\u00ebve q\u00eb p\u00ebrbuzin historin\u00eb e tyre n\u00eb favor t\u00eb simpative religjioze, kryesisht neo-osmane.<\/p>\n

Mjafton nj\u00eb parad\u00eb religjioze, si ajo e futbollist\u00ebve shqiptar\u00eb, dhe ti e sheh sesi krejt shoq\u00ebria i ka syt\u00eb atje, flet e debaton p\u00ebr at\u00eb gjest, me nj\u00eb zjarrmi e pez\u00ebm t\u00eb pap\u00ebrshkruar.<\/p>\n

Ky stad ku ndodhemi, i ka shkuar p\u00ebr shtati politik\u00ebs, dhe ka sforcuar tej mase k\u00ebt\u00eb kast\u00eb kusar\u00ebsh, q\u00eb me ligj\u00ebrimin e cekt\u00eb, dijen e mang\u00ebt dhe harbut\u00ebrin\u00eb, ka sforcuar konjuktura sh\u00ebrbyese, duke e \u00e7’intelektualizuar politik\u00ebn; universitetet duke i kthyer n\u00eb fabrika ku prodhohen diploma, institucionet e dijes, n\u00eb garda ku mbrohen idet\u00eb e tyre t\u00eb cek\u00ebta.<\/p>\n

P\u00ebr mir\u00ebsi dhe ide t\u00eb p\u00ebrbashk\u00ebta, askush s\u2019ka koh\u00eb.<\/strong><\/p>\n

P\u00ebr pasoj\u00eb, turma zhurmaxhinj\u00ebsh, p\u00ebrd\u00ebllehen para politikan\u00ebve, q\u00eb shpallin v\u00ebllaz\u00ebri me Turqin\u00eb pushtuese. Aty k\u00ebtu – n\u00eb k\u00ebto turma, gjen t\u00eb till\u00eb, q\u00eb zgjohen si oksidental e bien si oriental.<\/p>\n

Kjo situat\u00eb, ka sforcuar artificialisht nj\u00eb kast\u00eb tekst shkruesish, q\u00eb n\u00eb dallg\u00ebt e krizave identitare, p\u00ebrplasen sa andej e s\u00eb k\u00ebndej, pa z\u00ebn\u00eb kurr\u00eb vend diku. Ata preh\u00ebn m\u00eb s\u00eb miri, kur ka zhurm\u00eb, sepse zhurma shkon n\u00eb favor t\u00eb tyre.<\/p>\n

E populli i mjer\u00eb, \u00e7ka t\u00eb b\u00ebj\u00eb ai?! Ai s\u2019ka ku t\u00eb ushqehet tjet\u00ebr p\u00ebrpos n\u00eb kroin e helmuar, q\u00eb e kan\u00eb \u00e7elur k\u00ebta injorant\u00eb, t\u00eb cil\u00ebt flasin dhe p\u00ebrrallisin pa pra.<\/p>\n

P\u00ebr ligj\u00ebrime tjera – diturore e racionale – nj\u00ebher\u00eb p\u00ebr nj\u00ebher\u00eb s\u2019\u00ebsht\u00eb koha. \u00cbsht\u00eb koha e atyre q\u00eb b\u00ebjn\u00eb zhurm\u00eb. \u00cbsht\u00eb epidemia e zhurm\u00ebs, ajo q\u00eb ka rr\u00ebmbyer si \u00ebsht\u00eb m\u00eb zi kombin ton\u00eb.<\/p>\n

Mir\u00ebpo, p\u00ebrkund\u00ebr gjitha tendencave, trilleve, nj\u00eb gj\u00eb s\u2019mund t\u00eb l\u00ebkundet: Identiteti yn\u00eb kulturor \u00ebsht\u00eb Europian, dhe n\u00eb k\u00ebt\u00eb pik\u00eb, na d\u00ebfton historia dhe kultura. Ata q\u00eb duan t\u00eb sajojn\u00eb apo mbind\u00ebrtojn\u00eb identitete tjera mbi k\u00ebt\u00eb identitet, b\u00ebjn\u00eb gaf\u00eb historik, sepse kjo \u00ebsht\u00eb aventur\u00eb donkishotiane.<\/em><\/p>\n

Marr\u00eb nga Gazeta Express<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

NDUE UKAJ, E enjte, 02 Prill 2015 Identiteti yn\u00eb kulturor \u00ebsht\u00eb Europian, dhe n\u00eb k\u00ebt\u00eb pik\u00eb, na d\u00ebfton historia dhe kultura. Ata q\u00eb duan t\u00eb sajojn\u00eb apo mbind\u00ebrtojn\u00eb identitete tjera mbi k\u00ebt\u00eb identitet, b\u00ebjn\u00eb gaf\u00eb historike, sepse kjo \u00ebsht\u00eb aventur\u00eb donkishotiane. Religjioni dhe historia, po mbesin dy kurthe, prej t\u00eb cilave nuk po arrijm\u00eb t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-14074","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nKurthi i religjionit dhe historis\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kurthi i religjionit dhe historis\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"NDUE UKAJ, E enjte, 02 Prill 2015 Identiteti yn\u00eb kulturor \u00ebsht\u00eb Europian, dhe n\u00eb k\u00ebt\u00eb pik\u00eb, na d\u00ebfton historia dhe kultura. Ata q\u00eb duan t\u00eb sajojn\u00eb apo mbind\u00ebrtojn\u00eb identitete tjera mbi k\u00ebt\u00eb identitet, b\u00ebjn\u00eb gaf\u00eb historike, sepse kjo \u00ebsht\u00eb aventur\u00eb donkishotiane. 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Ata q\u00eb duan t\u00eb sajojn\u00eb apo mbind\u00ebrtojn\u00eb identitete tjera mbi k\u00ebt\u00eb identitet, b\u00ebjn\u00eb gaf\u00eb historike, sepse kjo \u00ebsht\u00eb aventur\u00eb donkishotiane. Religjioni dhe historia, po mbesin dy kurthe, prej t\u00eb cilave nuk po arrijm\u00eb t\u00eb […]","og_url":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2015-04-02T21:23:39+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"Kurthi i religjionit dhe historis\u00eb","datePublished":"2015-04-02T21:23:39+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/"},"wordCount":1023,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/","url":"https:\/\/fjala.info\/2009-2015\/kurthi-i-religjionit-dhe-historise\/","name":"Kurthi i religjionit dhe historis\u00eb - 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