{"id":14058,"date":"2015-03-18T23:02:45","date_gmt":"2015-03-18T22:02:45","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3301"},"modified":"2015-03-18T23:02:45","modified_gmt":"2015-03-18T22:02:45","slug":"raport-para-nje-akademie","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/raport-para-nje-akademie\/","title":{"rendered":"Raport para nj\u00eb akademie"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft size-full wp-image-321663\" src=\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\" alt=\"Ndue Ukaj\" width=\"300\" \/> <strong>Ndue Ukaj<\/strong><\/p>\n<p>Para nj\u00eb auditori t\u00eb p\u00ebrzgjedhur, si\u00e7 mund t\u00eb jet\u00eb ai i nj\u00eb akademie, mund t\u00eb flas\u00eb vet\u00ebm dikush q\u00eb shquhet p\u00ebr arritje shum\u00eb t\u00eb ve\u00e7anta n\u00eb arte, filozofi e shkenc\u00eb. S\u00eb paku k\u00ebshtu d\u00ebfton p\u00ebrvoja empirike. E k\u00ebshtu nuk mendon nj\u00eb shkrimtar i s\u00ebr\u00ebs s\u00eb lart\u00eb, si Franc Kafka dhe k\u00ebshtu s\u2019ndodh n\u00eb let\u00ebrsin\u00eb e tij.<\/p>\n<p>Kafka, si gjith\u00eb shkrimtar\u00ebt e m\u00ebdhenj, me krijimtarin\u00eb e tij artistike, shp\u00ebrfilli ligjet e ngurta t\u00eb njer\u00ebzimit, p\u00ebr t\u2019i dh\u00ebn\u00eb po k\u00ebtij njer\u00ebzimi nj\u00eb let\u00ebrsi t\u00eb jasht\u00ebzakonshme &#8211; p\u00ebrmendore p\u00ebr jet\u00eb e mote. I till\u00eb \u00ebsht\u00eb edhe tregimi \u201c<em>Raport para nj\u00eb akademie<\/em>\u201d, nj\u00eb p\u00ebrmendore letrare, themelet e s\u00eb cil\u00ebs jan\u00eb thadruara thell\u00eb n\u00eb jet\u00ebn njer\u00ebzore.<\/p>\n<p>N\u00eb k\u00ebt\u00eb tregim, lexuesi ndeshet me nj\u00eb personazh krejt\u00ebsisht t\u00eb pazakonsh\u00ebm, joreal. Ai, s\u2019\u00ebsht\u00eb i llojit t\u00eb Jozefit K, Gregor Samsas, madje as plakut, t\u00eb cilin e ndeshim te tregimi \u201c<em>P\u00ebrpara drejt\u00ebsis\u00eb<\/em>\u201d. Por \u00ebsht\u00eb nj\u00eb majmun q\u00eb paraqet nj\u00eb raport para akademik\u00ebve. Dhe ky personazh, q\u00eb n\u00eb fillim, pohon se \u00ebsht\u00eb i nderuar nga fakti se i \u00ebsht\u00eb k\u00ebrkuar t\u00eb paraqes\u00eb nj\u00eb raport para tyre, lidhur me jet\u00ebn e tij t\u00eb shkuar si majmun. Personazhi majmun, para akademik\u00ebve rr\u00ebfen historin\u00eb nga momenti kur nj\u00eb ekspedit\u00eb gjahtar\u00ebsh nga firma e Hakenbekut e kapi at\u00eb n\u00eb Bregun e Art\u00eb.<\/p>\n<p>Ai u p\u00ebrpoq t\u00eb tjet\u00ebrsohet, por mbetet i vet\u00ebdijsh\u00ebm se natyra e tij majmunore nuk \u00ebsht\u00eb mposhtur t\u00ebr\u00ebsisht dhe si d\u00ebshmi p\u00ebr k\u00ebt\u00eb tregon momente kur ai ka vizitor\u00eb dhe n\u00eb k\u00ebso raste, i heq pantallonat dhe tregon nj\u00eb vrim\u00eb ku u godit nga gjahtar\u00ebt. Ky personazh, e ka t\u00eb qart\u00eb se nuk mund t\u00eb kthehet plot\u00ebsisht te e v\u00ebrteta e tjet\u00ebr, majmunore, edhe pse nj\u00eb gj\u00eb t\u00eb till\u00eb do ta d\u00ebshironte. Ndaj, \u00ebsht\u00eb n\u00eb mes. Dhe rr\u00ebfen para akademik\u00ebve.<\/p>\n<p>Personazhi i Kafk\u00ebs, tregon se si i kishte v\u00ebn\u00eb vetes p\u00ebr detyr\u00eb transformimin dhe nj\u00eb dit\u00eb rr\u00ebfen p\u00ebr arritjet e tij: \u201c<em>Po e ndjeja gjithnj\u00eb e m\u00eb shum\u00eb veten rehat dhe t\u00eb p\u00ebrve\u00e7uar n\u00eb bot\u00ebn e njer\u00ebzve<\/em>\u201d, ndaj ka \u00e7ka t\u2019u tregoj\u00eb atyre nga p\u00ebrvoja e tij e transformimit. Majmuni \u00ebsht\u00eb ironik me auditorin e tij dhe n\u00eb nj\u00eb moment shp\u00ebrthen qes\u00ebndia e p\u00ebr\u00e7mimi: \u201d<em>Q\u00eb t\u00eb them tro\u00e7, ashtu si\u00e7 m\u00eb p\u00eblqen t\u00eb p\u00ebrdor imazhe p\u00ebr gj\u00ebra t\u00eb tilla, pra po e them hapur: edhe majmun\u00ebria juaj, zot\u00ebrinj, lidhur me aq sa keni di\u00e7ka t\u00eb till\u00eb prapa n\u00eb t\u00eb shkuar\u00ebn tuaj, po aq nuk shqitet prej jush, sa edhe e imja prej meje.<\/em>\u201d<\/p>\n<p>Mu n\u00eb k\u00ebt\u00eb pasus, autori e shpalos iden\u00eb e tregimit dhe intenc\u00ebn e q\u00ebllimore t\u00eb k\u00ebsaj proze brilante. \u00c7ka ka m\u00ebsuar tjet\u00ebr majmuni, q\u00eb t\u2019i raportoj\u00eb auditorit t\u00eb tij t\u00eb p\u00ebrb\u00ebr\u00eb prej akademik\u00ebsh? Ai ka m\u00ebsuar se duhet t\u00eb flitet me \u00e7ilt\u00ebrsi dhe k\u00ebt\u00eb s\u2019ka sesi mos ta aplikoj\u00eb me d\u00ebgjuesit e tij: akademik\u00eb. Atij iu desh t\u00eb kaloj\u00eb n\u00ebp\u00ebr disa faza, derisa arriti n\u00eb k\u00ebt\u00eb nivel; duke hequr dor\u00eb prej shum\u00eb veseve majmunore. Dhe e para gj\u00eb q\u00eb m\u00ebsoi ishte dor\u00ebsht\u00ebrngimi, sepse kjo tregon \u00e7ilt\u00ebrsi. Derisa tregon peripecit\u00eb e tij, vjen n\u00eb nj\u00eb moment kur flet p\u00ebr rrug\u00ebdaljen, e cila, sipas tij, \u00ebsht\u00eb e barasvlershme me fjal\u00ebn liri. K\u00ebt\u00eb e kishte m\u00ebsuar kur ishte n\u00eb kafaz. Po, \u00e7\u2019pohon majmuni p\u00ebr k\u00ebt\u00eb vler\u00eb t\u00eb madhe njer\u00ebzore, lirin\u00eb: \u201d<em>M\u00eb lejoni t\u00eb them kalimthi se lira si mjaft shpesh \u00ebsht\u00eb vet\u00ebm nj\u00eb vet\u00ebmashtrim mes njer\u00ebzve. Dhe kur liria v\u00ebshtrohet si nj\u00eb prej ndjenjave m\u00eb sublime, po aq sublim \u00ebsht\u00eb edhe mashtrimi q\u00eb i p\u00ebrgjigjet.<\/em>\u201d<\/p>\n<p>Ky personazh, kur ndodhej n\u00eb kafaz, shp\u00ebtimin s\u2019e k\u00ebrkonte te arratisja, por te adaptimi n\u00eb jet\u00ebn njer\u00ebzore. Dhe p\u00ebr t\u00eb ishte fare e leht\u00eb t\u2019i imitonte njer\u00ebzit. Iu desh\u00ebn vet\u00ebm pak dit\u00eb q\u00eb t\u00eb m\u00ebsohej t\u00eb p\u00ebshtynte \u201c<em>pastaj na u b\u00eb zakon t\u2019i p\u00ebshtynim nj\u00ebri-tjetrit n\u00eb fytyr\u00eb; i vetmi dallim ishte se un\u00eb pastaj e l\u00ebpija fytyr\u00ebn time p\u00ebr ta pastruar, kurse ato jo<\/em>\u201d- thot\u00eb ai.<\/p>\n<p>Me koh\u00eb, ai m\u00ebsohet t\u00eb thith\u00eb \u00e7ibuk dhe n\u00eb fund edhe t\u00eb pij\u00eb xhin, edhe pse kund\u00ebrmimi i tij ia \u00e7rregullon keq zorr\u00ebt. Mir\u00ebpo, u m\u00ebsua edhe me t\u00eb &#8211; dhe n\u00eb k\u00ebt\u00eb moment, m\u00ebsuesit e tij, teksa e pan\u00eb t\u00eb llastuar, than\u00eb: \u201c<em>Shihni more, ai po na flet!<\/em>\u201d Ky personazh, me ushtrime t\u00eb forta, t\u00eb pashoqe, arrin nivelin kulturor t\u00eb nj\u00eb europianisti mesatar &#8211; mendon autori. K\u00ebshtu, ai doli nga kafazi dhe mori rrug\u00ebn e njeriut. Ndaj, s\u2019ka sesi t\u2019mos e ndjente vet\u00ebn t\u00eb k\u00ebnaqur nga ky p\u00ebrparim dhe n\u00eb fund t\u00eb tregimit, me nj\u00eb p\u00ebrul\u00ebsi, do t\u2019u thot\u00eb akademik\u00ebve: \u201c<em>dua vet\u00ebm t\u00eb p\u00ebrhap dituri<\/em>.\u201d<\/p>\n<p>Kafka n\u00eb k\u00ebt\u00eb tregim godet veset e njeriut, sidomos ato t\u00eb natyr\u00ebs s\u00eb tij t\u00eb dyt\u00eb, q\u00eb mund t\u00eb jen\u00eb eg\u00ebrsia e tij, ajo pjesa e reminishenc\u00ebs, q\u00eb nuk shartohet dhe humanizohet. Po ashtu, si n\u00eb shumic\u00ebn e krijimtaris\u00eb s\u00eb tij artistike, edhe k\u00ebtu Kafka godet lirin\u00eb e kamufluar, dijen e till\u00eb dhe sidomos humanizmin e rrem\u00eb. Personazhi i k\u00ebtij tregimi, i cili p\u00ebrvet\u00ebsoi natyr\u00ebn e njer\u00ebzore, aq sa \u00ebsht\u00eb i gatsh\u00ebm t\u00eb b\u00ebj\u00eb raport para nj\u00eb akademie, i flet \u00e7do lexuesi, si\u00e7 i flet akademis\u00eb. Kjo \u00ebsht\u00eb qes\u00ebndisje dhe frushkujt e kamxhikut, me t\u00eb cil\u00ebn Kafka godet shoq\u00ebrin\u00eb burokratike, lirin\u00eb e maskuar, nd\u00ebrgjegjen e vrar\u00eb dhe dijen e kufizuar, me t\u00eb cil\u00ebn kamuflohet njeriu i secil\u00ebs koh\u00eb.<\/p>\n<p>Kafka sikur k\u00ebrkon nga lexuesi nj\u00eb p\u00ebrsiatje, nj\u00eb shtegtim t\u00eb lir\u00eb n\u00eb dometh\u00ebnien e p\u00ebrtejm\u00eb q\u00eb ka liria, si p\u00ebrmasa m\u00eb qen\u00ebsore e njeriut. N\u00ebse nj\u00eb majmun m\u00ebsoi p\u00ebr \u00e7ilt\u00ebrsin\u00eb, duarshtr\u00ebngimin, lirin\u00eb, m\u00ebsoi t\u00eb pinte xhin &#8211; q\u00eb ishte sfida e tij m\u00eb e madhe dhe n\u00eb fund, foli dhe p\u00ebrhap dituri, <strong>pse nj\u00eb njeri s\u2019e le prapa t\u00eb kaluar\u00ebn e tij t\u00eb keqe, vrazhd\u00ebsin\u00eb, natyr\u00ebn e tij majmunore<\/strong>? K\u00ebtu q\u00ebndron habia, thirrja, tendosja, p\u00ebr ata q\u00eb e d\u00ebgjojn\u00eb dhe brofin: <em>ai po flet<\/em>. Kjo \u00ebsht\u00eb habia letrare, e realizuar mjesht\u00ebrisht, q\u00eb le nj\u00eb vrag\u00eb dhe shum\u00eb pyetje n\u00eb nd\u00ebrgjegjen e lexuesit. Dhe pas k\u00ebsaj vijn\u00eb vrullsh\u00ebm pyetjet e dilemat e makthshme: \u00c7\u2019 mund t\u2019u thot\u00eb nj\u00eb majmun akademik\u00ebve? Apo pyetja tjet\u00ebr, di\u00e7 m\u00eb e sikletshme, pse duhet akademik\u00ebt t\u00eb d\u00ebgjojn\u00eb nj\u00eb p\u00ebrvoj\u00eb t\u00eb till\u00eb? P\u00ebr m\u00eb tep\u00ebr, a ka kuptim nj\u00eb p\u00ebrvoj\u00eb e till\u00eb?<\/p>\n<p>Metafora e k\u00ebtij tregimi, p\u00ebrc\u00ebllon, \u00ebsht\u00eb e mbushur me pez\u00ebm, hidh\u00ebrim, qes\u00ebndi e humor. Ajo frushkullon, sidomos njeriun parazit, q\u00eb s\u2019e bren nd\u00ebrgjegjja p\u00ebr asgj\u00eb; njeriun q\u00eb nuk shqitet nga natyra e tij e majmun\u00ebris\u00eb apo q\u00eb jeton vet\u00ebdijsh\u00ebm n\u00eb t\u00eb. Ky tregim, p\u00ebr\u00e7on nj\u00eb mesazh p\u00ebr \u00e7do shoq\u00ebri dhe p\u00ebr \u00e7do koh\u00eb: njeriu ka nevoj\u00eb t\u00eb p\u00ebrhershme t\u00eb p\u00ebrmir\u00ebsohet, t\u00eb shartoj\u00eb t\u00eb keqen e tij dhe t\u00eb kristalizohet me ndjenja humane. K\u00ebshtu, arrin t\u2019i thyej\u00eb shabllonet e t\u00eb menduarit, dogmat e ngushta, p\u00ebrtej kufjeve q\u00eb ia parap\u00ebrcakton dikush.<\/p>\n<p>Let\u00ebrsia e mir\u00eb \u00ebsht\u00eb universale, ndaj qysh prej Goethes e k\u00ebndej, n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje pak kush ka dilem\u00eb. Ndaj, a mund t\u00eb m\u00ebsoj\u00eb lexuesi yn\u00eb i pakt\u00eb, nga nj\u00eb tregim i till\u00eb? \u00c7far\u00eb mund t\u00eb m\u00ebsoj\u00eb? A mund t\u00eb flas\u00eb ky tregim edhe p\u00ebr ne, p\u00ebr problemet tona? Pa m\u00ebdyshje, se po, madje shum\u00eb. Sepse k\u00ebt\u00eb soj t\u00eb personazhit, t\u00eb tjet\u00ebrsuar nga vetja e tij, shoq\u00ebria e jon\u00eb e d\u00ebgjon kudo dhe \u00e7do dit\u00eb: n\u00eb jet\u00ebn intelektuale, akademike, mediale e politike. Ky soj i personazhit flet p\u00ebr kauz\u00ebn e liris\u00eb, qes\u00ebndiset me t\u00eb, flet p\u00ebr dituri, p\u00ebr dinjitet e gj\u00ebra sublime dhe qytetari i thot\u00eb: <em>Po, ai po flet<\/em>.<\/p>\n<p>Qes\u00ebndisja e Kafk\u00ebs shkon p\u00ebrtej imagjinat\u00ebs dhe v\u00eb gishtin n\u00eb nj\u00eb plag\u00eb prej s\u00eb cil\u00ebs l\u00ebngon edhe shoq\u00ebria jon\u00eb, si\u00e7 l\u00ebngojn\u00eb shum\u00eb shoq\u00ebri n\u00eb bot\u00eb: N\u00eb plag\u00ebn e kujtes\u00ebs, t\u00eb cil\u00ebn shum\u00eb e mbulojn\u00eb, por e cila rri pushtetsh\u00ebm mbi njeriun e \u00e7do kohe. Nj\u00eb tregim i till\u00eb, lexuesin e trim\u00ebron, e p\u00ebrmbush, e motivon n\u00eb betej\u00ebn e tij p\u00ebr mir\u00ebsi, humaniz\u00ebm e nd\u00ebrgjegje; n\u00eb betej\u00ebn p\u00ebr ta mposhtur an\u00ebn e err\u00ebt. Vet\u00ebm imagjinata e nj\u00eb shkrimtari shembullor, si ajo e Kafk\u00ebs, ka fuqi ta godet kaq furish\u00ebm dhe me eleganc\u00eb natyr\u00ebn e dyt\u00eb t\u00eb njeriut, sidomos t\u00eb atij q\u00eb mb\u00ebrrin t\u00eb jet\u00eb n\u00eb godina t\u00eb r\u00ebnd\u00ebsishme, si\u00e7 mund t\u00eb jet\u00eb akademia, qeveria, drejt\u00ebsia, etj.<\/p>\n<p>Aq t\u00eb lumtur jan\u00eb ata me kolltuk\u00ebt e tyre, sa pranojn\u00eb t\u00eb d\u00ebgjojn\u00eb rr\u00ebfime edhe nga majmuni. Kafka i thumbon veset e njeriut, sidomos t\u00eb akademik\u00ebve, t\u00eb cil\u00ebt p\u00ebrbaltin dinjitetin e tyre duke d\u00ebgjuar raporte edhe nga majmuni dhe s\u2019jan\u00eb n\u00eb gjendje ta largojn\u00eb nga podiumi. Po, sepse liria e tyre, \u00ebsht\u00eb nj\u00eb vet\u00ebmashtrim. Personazhet e Kafk\u00ebs i shoq\u00ebron paradoksi, ambiguiteti e absurdi. I till\u00eb \u00ebsht\u00eb edhe majmuni, t\u00eb till\u00eb jan\u00eb edhe akademik\u00ebt q\u00eb e d\u00ebgjojn\u00eb. E till\u00eb \u00ebsht\u00eb let\u00ebrsia e Kafk\u00ebs; nj\u00eb vep\u00ebr e madhe, prej s\u00eb cil\u00ebs mund t\u00eb p\u00ebrfitojm\u00eb gjithmon\u00eb dituri, kultur\u00eb e horizonte t\u00eb reja; t\u00eb tilla \u00e7far\u00eb mund t\u2019i hap\u00eb vet\u00ebm let\u00ebrsia me mund\u00ebsit\u00eb e saj t\u00eb pakufishme q\u00eb ka p\u00ebr ta nxitur dhe ndihmuar emancipimin e njeriut dhe njer\u00ebzimit.<\/p>\n<p>Shkrimtari i men\u00e7ur, Franc Kafka, q\u00eb pohonte se nuk ka let\u00ebrsi t\u00eb m\u00ebdha pa t\u00eb v\u00ebrtet\u00ebn dhe moralin, qes\u00ebndiset me cenet, shpirtngusht\u00ebsin\u00eb, natyr\u00ebn e dyt\u00eb t\u00eb njeriut &#8211; majmun\u00ebrin\u00eb e akademik\u00ebve, n\u00ebse ata e kan\u00eb pasur p\u00ebrpara nj\u00eb t\u00eb till\u00eb, vet\u00ebm e vet\u00ebm p\u00ebr t\u2019i sforcuar vlerat fundamentale t\u00eb njer\u00ebzimit: t\u00eb v\u00ebrtet\u00ebn dhe moralin, pa t\u00eb cilat shoq\u00ebria mund t\u00eb shnd\u00ebrrohet n\u00eb g\u00ebrmadh\u00eb t\u00eb njer\u00ebzve t\u00eb \u00e7orientuar. Ndaj, forca t\u00ebrheq\u00ebse e k\u00ebtij tregimi, \u00ebsht\u00eb e pamatshme, befasuese, trondit\u00ebse; nj\u00eb t\u00ebrheqje p\u00ebr t\u00eb cil\u00ebn gjithsesi ia vlen t\u00eb meditohet.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ndue Ukaj Para nj\u00eb auditori t\u00eb p\u00ebrzgjedhur, si\u00e7 mund t\u00eb jet\u00eb ai i nj\u00eb akademie, mund t\u00eb flas\u00eb vet\u00ebm dikush q\u00eb shquhet p\u00ebr arritje shum\u00eb t\u00eb ve\u00e7anta n\u00eb arte, filozofi e shkenc\u00eb. S\u00eb paku k\u00ebshtu d\u00ebfton p\u00ebrvoja empirike. E k\u00ebshtu nuk mendon nj\u00eb shkrimtar i s\u00ebr\u00ebs s\u00eb lart\u00eb, si Franc Kafka dhe k\u00ebshtu s\u2019ndodh n\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,12,7],"tags":[],"class_list":{"0":"post-14058","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-ese","8":"category-letersi"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Raport para nj\u00eb akademie - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/raport-para-nje-akademie\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Raport para nj\u00eb akademie - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj Para nj\u00eb auditori t\u00eb p\u00ebrzgjedhur, si\u00e7 mund t\u00eb jet\u00eb ai i nj\u00eb akademie, mund t\u00eb flas\u00eb vet\u00ebm dikush q\u00eb shquhet p\u00ebr arritje shum\u00eb t\u00eb ve\u00e7anta n\u00eb arte, filozofi e shkenc\u00eb. S\u00eb paku k\u00ebshtu d\u00ebfton p\u00ebrvoja empirike. 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