{"id":14012,"date":"2015-02-18T22:46:36","date_gmt":"2015-02-18T21:46:36","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3081"},"modified":"2015-02-18T22:46:36","modified_gmt":"2015-02-18T21:46:36","slug":"populli-dhe-intelektualet-2","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/populli-dhe-intelektualet-2\/","title":{"rendered":"Populli dhe intelektual\u00ebt"},"content":{"rendered":"

\"\" Tajar ZAVALANI<\/strong>, Botuar m\u00eb 1934<\/em><\/p>\n

I. Kush e ka fajin?<\/strong>
\nKurrkujt s’i p\u00eblqen t\u00eb pranoj\u00eb se u gabua. Sa m\u00eb i pazoti dhe m\u00eb kapadaji t\u00eb jet\u00eb njeriu, aq\u00eb m\u00eb tep\u00ebr e urren autokritik\u00ebn. Kur nj\u00eb njeriu t\u00eb frym\u00ebzuar me eogizm\u00eb t\u00eb cek\u00ebt puna nuk i del ashtu si\u00e7 e priste, fajin e ka moti, kriza, dreqi, i biri, Ipsilloni, bota e t\u00ebr\u00eb, po kurr\u00eb jo ay vet\u00eb. K\u00ebsisoj, pas parimit t\u00eb strategjis q\u00eb thot\u00eb se forma m\u00eb e mir\u00eb e mbrojtjes \u00ebsht\u00eb ofensiva, njer\u00ebzit q\u00eb s’durojn\u00eb dot autokritik\u00ebn se e ndjejn\u00eb veten t\u00eb dob\u00ebt, akuzojn\u00eb t\u00eb tjer\u00ebt p\u00ebr t\u00eb lar\u00eb vehten nga \u00e7do gabim ku ata mund t\u00eb jen\u00eb t\u00eb implikuar. K\u00ebt\u00eb mentalitet shum\u00eb t\u00eb p\u00ebrhapur k\u00ebtu nd\u00ebr ne, urt\u00ebsia popullore e ka cil\u00ebsuar me fjal\u00ebn e njohur: “Kush e b\u00ebri kula\u00e7in e shtremb\u00ebr?… Nuseja”.<\/p>\n

P\u00ebrgjith\u00ebsisht autokritika \u00ebsht\u00eb priviligji i njer\u00ebsve t\u00eb zgjuar, me kultur\u00eb, dhe q\u00eb i dalin gjithmon\u00eb p\u00ebr zot pun\u00ebs q\u00eb marrin p\u00ebrsip\u00ebr. K\u00ebta njer\u00ebs t\u00eb veprimit, energjik\u00eb dhe me vullnet t\u00eb \u00e7elikt\u00eb, jan\u00eb t\u00eb par\u00ebt q\u00eb e njohin se u gabuan, kur nj\u00eb pun\u00eb nuk del ashtu si\u00e7 e kishin parashikuar. Ata udh\u00ebhiqen prej parimit: nuk gabohet ay q\u00eb s’b\u00ebn kurgj\u00eb. E din\u00eb se jeta \u00ebsht\u00eb aq\u00eb e komplikuar dhe dinake sa kurr\u00eb njeriu, n\u00eb fillim t\u00eb nj\u00eb pune, nuk mund t\u00eb parashikoj\u00eb t\u00eb gjitha eventualitetet q\u00eb mund t’i dalin p\u00ebrpara. Edhe do t\u00eb ishte gabimi m\u00eb i madh p\u00ebr nj\u00eb njeri t\u00eb vep\u00ebrimit sikur t\u00eb shkonte koh\u00ebn duke menduar ngjarjet m\u00eb t\u00eb vogla q\u00eb munt t\u00eb influencojn\u00eb \u00e7do gjest t\u00eb tij, se at\u00ebher\u00eb do t\u00eb humbte rastin q\u00eb t\u00eb vep\u00ebroj\u00eb.<\/p>\n

Njeriu i veprimit q\u00eb din se ku do t\u00eb arrij\u00eb, kujdeset q\u00eb rruga q\u00eb ka nisur t\u00eb mos jet\u00eb kryek\u00ebput e gabuar dhe, kur e sheh se faktet nuk v\u00ebrtetojn\u00eb parashikimet e tij, ndrron taktik\u00eb pa u ndalur nga fjal\u00ebt e bot\u00ebs q\u00eb do t\u00eb thon\u00eb se u gabua. Ay shikon q\u00ebllimin dhe respekton faktet, t\u00eb cil\u00ebve u jep t\u00eb drejt\u00eb sa her\u00eb q\u00eb nuk jan\u00eb dakort me projektet ose d\u00ebshirat e tij.<\/p>\n

Mjerisht shum\u00eb intelektual\u00eb t\u00eb rinj shqiptar\u00eb hyjn\u00eb n\u00eb kategorin\u00eb e par\u00eb. Ata mbasi nxijn\u00eb let\u00ebr t\u00ebr\u00eb dit\u00ebn n\u00ebp\u00ebr zyrat p\u00ebr t\u00eb gjetur nonj\u00eb shkres\u00eb o nonj\u00eb pllug t\u00eb arratisur n\u00eb labirintin burokratik, mbidhen n\u00ebp\u00ebr kafenet\u00eb dhe flasin mbi situat\u00ebn. Q\u00eb t\u00eb gjith\u00eb e pranojn\u00eb se pun\u00ebt ven\u00eb keq, keq sa s’ka ku t\u00eb vej\u00eb m\u00eb. Pa e l\u00ebn\u00eb t\u00eb mbaronj\u00eb fjal\u00ebn gjith\u00eb t\u00eb tjer\u00ebt ngren\u00eb duart n\u00eb qiell dhe psher\u00ebtijn\u00eb: Ah! s’b\u00ebhet gj\u00eb me k\u00ebt\u00eb popull! Fillon pastaj numurimi i t\u00eb metave t\u00eb “k\u00ebtij populli” q\u00eb ndalon intelektual\u00ebt t\u00eb realizojn\u00eb idealin e tyre. Po ky ideal \u00e7’\u00ebsht\u00eb vall\u00eb? A mos \u00ebsht\u00eb zgjimi i popullit, dalja e tij nga err\u00ebsira ku gjendet sot? Jo, aspak\u00eb! Ideali i shum\u00eb intelektual\u00ebve t\u00eb rinj shqiptar\u00eb \u00ebsht\u00eb nj\u00eb jet\u00eb e rehat\u00ebshme, pa andralla as mundime, me para boll, konfort e d\u00ebfrime moderne. Dhe n\u00eb \u00ebshte se ata nuk e g\u00ebzojn\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb \u00ebnd\u00ebruar, fajin e ka populli, i cili nuk kupton shpirtin e intelektual\u00ebve dhe nuk vepron si\u00e7 d\u00ebsh\u00ebrojn\u00eb ata.<\/p>\n

II. \u00c7’pam\u00eb n\u00eb Evrop\u00eb. \u00c7’gjejm\u00eb n\u00eb Shqip\u00ebri.<\/strong>
\nV\u00ebrtet kur vjen rasti , ne i stigmatizojm\u00eb, dhe me t\u00ebr\u00eb fuqin\u00eb, t\u00eb metat tona si komb. Por k\u00ebt\u00eb e b\u00ebjm\u00eb p\u00ebr t\u00eb shpieguar t\u00eb shkuar\u00ebn dhe p\u00ebr t\u00eb kuptuar psikologjin\u00eb e masave; edhe jo p\u00ebr t\u00eb justifikuar apathin\u00eb, inercin\u00eb, indiferenc\u00ebn dhe mosveprimin ton\u00eb. N\u00eb qoft\u00eb se vjen puna p\u00ebr t\u00eb ndar\u00eb fajet, fajin m\u00eb t\u00eb math e kemi ne q\u00eb i themi vehtes intelektual\u00eb. Pse?.., do t\u00eb pyetni. Puna p\u00ebr mua \u00ebsht\u00eb aq’ e qart\u00eb sa nuk ka nevoj\u00eb t\u00eb shpiegohet.. Por jan\u00eb disa t\u00eb v\u00ebrteta q\u00eb nuk b\u00ebjn\u00eb d\u00ebm pse t\u00eb p\u00ebrs\u00ebriten koh\u00eb pas kohe. Neve, bijt\u00eb e k\u00ebtij vendi, t\u00eb dal\u00eb nga gjiri i k\u00ebtij populli, patm\u00eb rastin ose fatin t\u00eb vem\u00eb t\u00eb rrojm\u00eb disa vjet n\u00eb kryeqytetet e shteteve m\u00eb t\u00eb qytet\u00ebruar t\u00eb Evrop\u00ebs oksidentale.<\/p>\n

Atje hym\u00eb n\u00eb kontakt me nj\u00eb bot\u00eb, nj\u00eb kultur\u00eb, nj\u00eb popull q\u00eb ka arrir\u00eb kulmin e p\u00ebrparimit. Atje u munduam, si cilido pas takatit dhe zot\u00ebsis\u00eb, t\u00eb shkundim pluhrin e mrap\u00ebshtis\u00eb ku qem\u00eb rritur, t\u00eb \u00e7k\u00ebputemi nga idhet\u00eb e ndryshkura, paragjykimet e cekta dhe mentaliteti primitiv; u p\u00ebrpoqm\u00eb t\u00eb riedukojm\u00eb vehten dhe t\u00eb armatosemi me dituri dhe vullnet p\u00ebr pun\u00eb. Pastaj vim\u00eb k\u00ebtu dhe gjejm\u00eb bot\u00ebn e vjet\u00ebr q\u00eb kishim l\u00ebn\u00eb. Sado pak\u00eb thell\u00eb t\u00eb na ket\u00eb prekur kultura oksidentale, prap se prap\u00eb nj\u00eb qind p\u00ebr qind me bot\u00ebn e vjet\u00ebr nuk mund t\u00eb pajtohemi.. (Padyshim ka edhe disa sh\u00ebmb\u00eblla t\u00eb sh\u00ebmtuara t\u00eb rinjsh q\u00eb jan\u00eb vjet\u00ebruar para kohe). Pra, \u00e7’duhet t\u00eb jet\u00eb q\u00ebndrimi i yn\u00eb?<\/p>\n

Mjerisht shum\u00eb nga t\u00eb rinjt\u00eb q\u00eb kan\u00eb m\u00ebsuar jasht\u00eb sillen si ay jahudiu q\u00eb u b\u00eb i krishter\u00eb dhe, kur e pyeti miku i tij se si e ndiente veten, ay i u p\u00ebrgjigj me p\u00ebrbuzje: “Ik\u00eb mor \u00e7ifut i ndyr\u00eb!” U hyri lezeti i jet\u00ebs moderne. Mirpo at\u00eb k\u00ebtu nuk e gjejn\u00eb. Bota shqiptare u del p\u00ebrpara e u thot\u00eb: H\u00eb, ju q\u00eb m\u00ebsuat se \u00e7’\u00ebsht\u00eb kultura moderne, nxirrm\u00ebni dhe mua nga kaosi, nga err\u00ebsira, nga mizerja ku gjindem. Rruga q\u00eb duhet ndjekur p\u00ebr t\u00eb modernizuar Shqip\u00ebrin\u00eb \u00ebsht\u00eb plot gj\u00ebmba, plot v\u00ebshtir\u00ebsi t\u00eb panumurta dhe lyp sakrifica t\u00eb \u00e7do \u00e7asti. Ata q\u00eb do t’i p\u00ebrvishen k\u00ebsaj pune duhet t\u00eb mos \u00ebnd\u00ebrrojn\u00eb jet\u00ebn e nj\u00eb pallati por at\u00eb t\u00eb kasolles, me fjal\u00eb t\u00eb tjera mos k\u00ebrkojn\u00eb konfort e d\u00ebfrime. Intelektual\u00ebt shqiptar\u00eb nuk kan\u00eb vullnetin ose guximin t\u00eb ndjekin k\u00ebt\u00eb rrug\u00eb q\u00eb nuk dihet se ku mbaron, por nuk duan as t’a pranojn\u00eb se u mungon kurajua civile. At\u00ebhere \u00e7’b\u00ebjn\u00eb? Ngush\u00ebllohen me fraz\u00ebn tipike: nuk b\u00ebhet pun\u00eb me k\u00ebt\u00eb popull.<\/p>\n

Sa mir\u00eb vjenezi ose pariziani: t\u00eb kupton menj\u00ebher\u00eb, ka shpirt, ka guxim, e ndan t\u00eb mir\u00ebn nga e keqja, indignohet nga padrejt\u00ebsit\u00eb, enthuziaset p\u00ebr nj\u00eb ide, din t\u00eb sakrifikohet p\u00ebr nj\u00eb ideal. Kurse shqipos i b\u00ebn mir\u00eb – t’a merr p\u00ebr keq, e mpron – s’ta di p\u00ebr mir\u00eb, \u00ebsht\u00eb frikash, pa hov, hipokrit, shpirt-sllavi, dembel, pa d\u00ebshir\u00eb p\u00ebrmir\u00ebsimi n\u00eb jet\u00ebn e tij mizerable. N\u00eb k\u00ebt\u00eb arsyetim t\u00eb shum\u00eb intelektual\u00ebve t\u00eb rinj shqiptar\u00eb ka nj\u00eb munges\u00eb perspective. Neve hym\u00eb n\u00eb kontakt me popujt oksidentale q\u00eb kan\u00eb arrir\u00eb kulmin e qytet\u00ebrimit.<\/p>\n

Por nuk duam t\u00eb kuptojm\u00eb se sa shekuj kan\u00eb kaluar n\u00eb vuajtje e n\u00eb err\u00ebsir\u00eb sa p\u00ebrpjekje, sa theori u jan\u00eb dashur atyre popujve q\u00eb t\u00eb arrijn\u00eb at\u00eb shkall\u00eb qytet\u00ebrimi q\u00eb u kemi zili neve sot. Harrojm\u00eb se n\u00eb \u00e7do vend pionjer\u00ebt e kultur\u00ebs jan\u00eb ignoruar, p\u00ebrbuzur, persekutuar dhe, gj\u00ebja m\u00eb e hidhur p\u00ebr ta, populli q\u00eb donin t\u00eb ndri\u00e7onin I ka shikuar shum\u00eb her\u00eb si armiq. Sa breza kan\u00eb kaluar pa par\u00eb asnj\u00eb reze drite, sa idealist\u00eb t\u00eb mb\u00ebdhenj kan\u00eb vdekur pa par\u00eb asnj\u00eb grim\u00eb t\u00eb idealit t\u00eb tyre t\u00eb realizuar. Kurse neve mendojm\u00eb k\u00ebshtu: me q\u00ebn\u00eb se nuk munt t\u00eb shohim rezultatet e vepr\u00ebs son\u00eb sa jemi t\u00eb gjall\u00eb e t\u00eb rinj, nuk vlen zahmeti q\u00eb t’i hyjm\u00eb pun\u00ebs q\u00eb na v\u00eb p\u00ebrpara realiteti.<\/p>\n

III. Riedukimi i popullit kondit\u00eb e par\u00eb e \u00e7do p\u00ebrparimi<\/strong>
\nS’ka fjal\u00eb se nj\u00eb q\u00ebndrim i till\u00eb nuk \u00ebsht\u00eb i dejt\u00eb p\u00ebr nj\u00eb intelektual t\u00eb v\u00ebrtet\u00eb. N\u00eb qoft\u00eb se populli \u00ebsht\u00eb sqeptik kundrejt elementave t\u00eb kultivuar, n\u00eb qoft\u00eb se \u00ebsht\u00eb refraktar kund\u00ebr \u00e7do mase p\u00ebrparimtare, ky q\u00ebndrim ka arsye t\u00eb thella q\u00eb duhen zbuluar. Nuk mund t\u00eb thot\u00eb askush se populli shqiptar \u00ebsht\u00eb i k\u00ebnaqur ashtu si \u00ebsht\u00eb sot dhe nuk k\u00ebrkon p\u00ebrmir\u00ebsimin e gjendjes s\u00eb tij. S’ka popull n\u00eb bot\u00eb q\u00eb t\u00eb mos doj\u00eb a priori t\u00eb mirat e jet\u00ebs s\u00eb qytet\u00ebruar. Popullin shqiptar e ka sht\u00ebrnguar jeta t\u00eb dyshoj\u00eb dhe t\u00eb jet\u00eb sqeptik. Ay ka konstatuar me zem\u00ebr t\u00eb thyer se pothua t\u00eb gjitha masat q\u00eb jan\u00eb marr\u00eb gjer m\u00eb sot gjoja n\u00eb favor t\u00eb tij, kan\u00eb dh\u00ebn\u00eb rezultate t\u00eb d\u00ebmshme p\u00ebr t\u00eb; ay ka paguar direkt ose indirekt, shpenzimet e eksperimenteve q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb \u00e7do fush\u00eb deri m\u00eb sot.<\/p>\n

Prandaj neve intelektual\u00ebt nuk munt t\u00eb lajm\u00eb veten duke th\u00ebn\u00eb se populli s’na kupton dhe nuk di t\u00eb \u00e7moj\u00eb idealet tona p\u00ebrparimtare. E par\u00eb e pun\u00ebs duhet t’a dijm\u00eb se njeriu \u00ebsht\u00eb faktori kryesor q\u00eb e shpie shoq\u00ebrin\u00eb p\u00ebrpara, prandaj riedukimi i popullit \u00ebsht\u00eb kondita e par\u00eb e \u00e7do qytet\u00ebrimi. N\u00eb qoft\u00eb se duam me gjith\u00eb m\u00ebnt t\u00eb l\u00ebfojm\u00eb p\u00ebr modernizimin e vendit ton\u00eb, e pra pun\u00eb q\u00eb duhet t\u00eb b\u00ebjm\u00eb, \u00ebsht\u00eb t\u00eb ndryshojm\u00eb mentalitetin e popullit, t’i \u00e7elim syt\u00eb mbi realitetin e sotm\u00eb, t’i tregojm\u00eb rrug\u00ebn e daljes nga mjerimi dhe err\u00ebsira, edhe, n\u00eb mun\u00e7im, t’a udh\u00ebheqim n\u00eb k\u00ebt\u00eb rrug\u00eb.<\/p>\n

Por q\u00eb t’i hyjm\u00eb seriozisht k\u00ebsaj pune duhet pik s\u00eb pari t\u00eb pranojm\u00eb disa sende q\u00eb mbase nuk na p\u00eblqejn\u00eb por q\u00eb nuk \u00e7duken me sot me nes\u00ebr. Duke q\u00ebn\u00eb Shqip\u00ebria ashtu, primitive, e pazhvilluar si\u00e7 \u00ebsht\u00eb sot, ne nuk kemi t\u00eb drejt\u00eb, as nuk duhet t\u00eb k\u00ebrkojm\u00eb sot p\u00ebr sot nj\u00eb jet\u00eb t\u00eb rehatshme, me komfort e d\u00ebfrime moderne. N\u00eb duam q\u00eb jeta jon\u00eb t\u00eb ket\u00eb nj\u00eb kuptim, n\u00eb duam q\u00eb t\u00eb mos kalojm\u00eb nga kjo bot\u00eb si barka mbi cip\u00ebn e detit q\u00eb ngre disa vala, t\u00eb cilat \u00e7duken sakaq\u00eb, duhet t\u00eb k\u00ebrkojm\u00eb k\u00ebnaq\u00ebsin\u00eb n\u00eb p\u00ebrpjekjen, n\u00eb mundimin, n\u00eb luft\u00ebn p\u00ebr t\u00eb krijuar nj\u00eb frym\u00eb t\u00eb re. Dhe t\u00eb mos mendojm\u00eb se n\u00eb pak\u00eb koh\u00eb Shqip\u00ebria do t\u00eb b\u00ebhet ashtu si\u00e7 \u00ebnd\u00ebrojm\u00eb ne dhe at\u00ebhere do t\u00eb mundim t’a shijojm\u00eb jet\u00ebn. P\u00ebr k\u00ebt\u00eb do t\u00eb duhen dhjetra vjet\u00eb. Neve duhet t\u00eb jemi t\u00eb lumtur n\u00eb qoft\u00eb se lokomotivi vendoset mbi vijat e hekurta, n\u00eb qoft\u00eb se Shqip\u00ebria hyn p\u00ebrnjimend n\u00eb rrug\u00ebn e p\u00ebrparimit me themel.<\/p>\n

T\u00eb huajt q\u00eb vizitojn\u00eb Shqip\u00ebrin\u00eb na kan\u00eb zili q\u00eb rrojm\u00eb n\u00eb nj\u00eb vend t\u00eb virgj\u00ebr ku \u00e7do gj\u00eb \u00ebsht\u00eb p\u00ebr t’u filluar nga kreji. E ne k\u00ebt\u00eb e quajm\u00eb fatkeq\u00ebsi. Kurse do t\u00eb duhej t\u00eb mburreshim q\u00eb rrojm\u00eb n\u00eb periudh\u00ebn m\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb historis\u00eb son\u00eb ku jeta \u00ebsht\u00eb nj\u00eb luft\u00eb e paprer\u00eb kund\u00ebr v\u00ebshtirsinave q\u00eb na turren nga t\u00eb kat\u00ebr an\u00ebt. Duhet t\u00eb krenohemi duke menduar se brezat e ardhsh\u00ebm do t\u00eb na kujtojn\u00eb me admirim, duke th\u00ebn\u00eb: “ata q\u00eb rrojtn\u00eb n\u00eb nj\u00eb epok\u00eb heroike”. Mbase dikush, duke k\u00ebnduar k\u00ebto rreshta do t\u00eb buz\u00ebqesh\u00eb me ironi. Atij do t’i p\u00ebrgjigjem se skepticizma na ka marr\u00eb m\u00eb qaf\u00eb, se ironia shum\u00eb her\u00eb \u00ebsht\u00eb masa e ignoranc\u00ebs dhe e dob\u00ebsis\u00eb morale. N\u00eb qoft\u00eb se q\u00ebnja n\u00ebp\u00ebr universitetet e Evrop\u00ebs nuk na ka ngjallur ambicjen q\u00eb t\u00eb l\u00ebftojm\u00eb p\u00ebr t\u00eb vendosur kultur\u00ebn dhe qytet\u00ebrimin n\u00eb vendin ton\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb kot q’i themi vetes intelektual\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Tajar ZAVALANI, Botuar m\u00eb 1934 I. Kush e ka fajin? Kurrkujt s’i p\u00eblqen t\u00eb pranoj\u00eb se u gabua. Sa m\u00eb i pazoti dhe m\u00eb kapadaji t\u00eb jet\u00eb njeriu, aq\u00eb m\u00eb tep\u00ebr e urren autokritik\u00ebn. Kur nj\u00eb njeriu t\u00eb frym\u00ebzuar me eogizm\u00eb t\u00eb cek\u00ebt puna nuk i del ashtu si\u00e7 e priste, fajin e ka moti, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nPopulli dhe intelektual\u00ebt - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/populli-dhe-intelektualet-2\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Populli dhe intelektual\u00ebt - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Tajar ZAVALANI, Botuar m\u00eb 1934 I. Kush e ka fajin? 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