{"id":13955,"date":"2015-01-20T02:04:32","date_gmt":"2015-01-20T01:04:32","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2799"},"modified":"2015-01-20T02:04:32","modified_gmt":"2015-01-20T01:04:32","slug":"paralagjet-shqiptare-te-parisit","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/paralagjet-shqiptare-te-parisit\/","title":{"rendered":"Paralagjet shqiptare t\u00eb Parisit"},"content":{"rendered":"

\"\" Veton Surroi<\/strong>, 19 Janar 2015<\/em><\/p>\n

Reperkusionet e \u201cCharlie Hebdo-s\u201d nd\u00ebr ne<\/strong><\/p>\n

1<\/strong>.
\nNj\u00eb jav\u00eb m\u00eb pas, dhe kontekst m\u00eb t\u00eb es\u00ebllt reflektimi, \u00e7far\u00eb mund t\u00eb jet\u00eb rikapitulimi i ngjarjes s\u00eb madhe, emocionale dhe politike, t\u00eb Charlie Hebdo-s?<\/p>\n

Nj\u00eb, vrasja e an\u00ebtar\u00ebve t\u00eb redaksis\u00eb s\u00eb \u201cCharlie Hebdo-s\u201d mund ta ket\u00eb potencialin e nj\u00ebjt\u00eb emocional n\u00eb mendimin politik per\u00ebndimor si\u00e7 kishte sulmi i 11 Shtatorit 2001 n\u00eb Amerik\u00eb.<\/p>\n

Dallimi \u00ebsht\u00eb i madh n\u00eb numrin e viktimave dhe m\u00ebnyr\u00ebn e ekzekutimit t\u00eb aktit t\u00eb terrorit, por efekti i ndjenj\u00ebs s\u00eb sulmit ndaj civilizimit Per\u00ebndimor apo demokracis\u00eb liberale, \u00ebsht\u00eb me ngjashm\u00ebri shum\u00eb t\u00eb madhe.<\/p>\n

Dy, kjo vrasje u p\u00ebrjetua madje n\u00eb form\u00eb edhe m\u00eb t\u00eb p\u00ebrkufizuar, si sulm ndaj nj\u00eb identiteti t\u00eb ve\u00e7ant\u00eb t\u00eb demokracis\u00eb liberale, asaj evropiane. Pra, n\u00ebse mund t\u00eb thuhet k\u00ebshtu, \u00ebsht\u00eb momenti kur Evropa e ndjeu 11 shtatorin e vet.<\/p>\n

Dhe tre, caku i k\u00ebsaj vrasjeje, t\u00eb p\u00ebrafrohemi edhe m\u00eb, \u00ebsht\u00eb nj\u00ebra prej vlerave m\u00eb t\u00eb m\u00ebdha e t\u00eb ve\u00e7anta t\u00eb demokracis\u00eb evropiane t\u00eb pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore e ajo \u00ebsht\u00eb e drejta p\u00ebr t\u00eb mos konsideruar gj\u00eb t\u00eb shenjt\u00eb, madje as n\u00eb form\u00ebn e skajshme t\u00eb satir\u00ebs s\u00eb \u201cCharlie Hebdo-s\u201d, pra as vet\u00eb Zotin.<\/p>\n

Andaj, n\u00ebse m\u00eb 11 Shtator cak i sulmeve ishte simboli i fuqis\u00eb financiare t\u00eb demokracis\u00eb liberale n\u00eb Wall Street, me \u201cCharlie Hebdo-n\u201d u sulmua nj\u00eb simbol tjet\u00ebr i fuqis\u00eb, nj\u00ebri prej motor\u00ebve thelb\u00ebsor\u00eb t\u00eb demokracis\u00eb liberale, e drejta p\u00ebr t\u00eb shtruar pyetje (madje edhe ofenduese) ndaj t\u00eb v\u00ebrtetave absolute, e t\u00eb k\u00ebtilla konsiderohen edhe ato religjioze.<\/p>\n

2<\/strong>.
\nN\u00ebse p\u00ebrmblidhen k\u00ebto tri pika rikapituluese (q\u00eb jan\u00eb vet\u00ebm disa prej shum\u00eb t\u00eb mundshmeve), at\u00ebher\u00eb pasqyra q\u00eb lind \u00ebsht\u00eb se gjendemi n\u00eb faz\u00ebn fillestare t\u00eb nj\u00eb p\u00ebrgjigjeje evropiane ndaj k\u00ebrc\u00ebnimit.<\/p>\n

Dhe, k\u00ebtu fillon problemi thelb\u00ebsor, sepse p\u00ebr t\u00eb krijuar p\u00ebrgjigje ndaj k\u00ebrc\u00ebnimit, duhet p\u00ebrcaktuar se \u00e7far\u00eb \u00ebsht\u00eb k\u00ebrc\u00ebnimi.
\nLider\u00ebt evropian\u00eb, t\u00eb mbledhur n\u00eb marshin impresiv n\u00eb Paris, treguan se kan\u00eb nj\u00eb p\u00ebrgjigje t\u00eb p\u00ebrbashkuar: jo frik\u00ebsimit, jo k\u00ebrc\u00ebnimit ndaj fjal\u00ebs s\u00eb lir\u00eb, jo terrorit<\/strong>.<\/p>\n

Por k\u00ebto jo-t\u00eb nuk jan\u00eb t\u00eb vet\u00ebmjaftueshme p\u00ebr t\u00eb krijuar p\u00ebrgjigje, sepse s\u00ebrish q\u00ebndron domosdoja e definimit t\u00eb k\u00ebrc\u00ebnimit.
\nInstinkti bazik i qeverive t\u00eb k\u00ebrc\u00ebnuara nga nj\u00eb dhun\u00eb e atill\u00eb \u00e7far\u00eb p\u00ebrjetoi Parisi \u00ebsht\u00eb t\u00eb thon\u00eb – si\u00e7 kan\u00eb b\u00ebr\u00eb shum\u00eb prej tyre, e n\u00eb radh\u00eb t\u00eb par\u00eb ajo franceze – se jan\u00eb n\u00eb luft\u00eb me terrorizmin.
\nPor, k\u00ebtu b\u00ebhet me padashje nj\u00eb gabim thelb\u00ebsor, madje nj\u00eb gabim q\u00eb ka kushtuar shum\u00eb gjak, viktima civile e ushtarake, shum\u00eb para e mund t\u00eb derdhur dhe shum\u00eb jostabilitet.<\/p>\n

P\u00ebrgjigjja ndaj 11 shtatorit qe \u201clufta kund\u00ebr terrorizmit\u201d, por ky formulim n\u00eb vete p\u00ebrmbante dhe p\u00ebrmban nj\u00eb munges\u00eb thelb\u00ebsore definicioni. Terrorizmi \u00ebsht\u00eb metod\u00eb, nuk \u00ebsht\u00eb subjekt (politik, ideologjik, etj.). Pra, t\u00eb thuash se po e lufton terrorizmin \u00ebsht\u00eb nj\u00ebsoj si t\u00eb thuash se i ke shpallur luft\u00eb minave antik\u00ebmb\u00ebsori, bombave t\u00eb improvizuara apo koktejeve molotov. \u00cbsht\u00eb nj\u00eb luft\u00eb q\u00eb qysh tani \u00ebsht\u00eb e humbur, sepse terrorizmi ka ekzistuar barazi me shoq\u00ebrin\u00eb njer\u00ebzore. N\u00eb \u00e7donj\u00ebr\u00ebn prej shoq\u00ebrive q\u00eb ka njohur njer\u00ebzimi jan\u00eb p\u00ebrdorur dhuna dhe frik\u00ebsimi p\u00ebr arritjen e q\u00ebllimeve politike.<\/p>\n

Grupe hebrenjsh t\u00eb quajtur Sicari vrisnin hebrenj t\u00eb tjer\u00eb p\u00ebr t\u00eb cil\u00ebt mendonin se ishin bashk\u00ebpun\u00ebtor\u00eb t\u00eb romak\u00ebve, duke filluar nj\u00eb luft\u00eb t\u00eb gjat\u00eb politike q\u00eb do t\u00eb kulmonte me themelimin shtetit t\u00eb Izraelit n\u00ebnt\u00ebmb\u00ebdhjet\u00eb shekuj m\u00eb von\u00eb. Po kaq shekuj m\u00eb von\u00eb nj\u00eb grup vras\u00ebsish serb\u00eb b\u00ebn\u00eb atentat kund\u00ebr Franz Ferdinandit n\u00eb Sarajev\u00eb, duke iniciuar nj\u00ebqind vjet luft\u00ebrash (prej asaj t\u00eb Par\u00eb Bot\u00ebrore e deri te Lufta e Kosov\u00ebs m\u00eb 1999) p\u00ebr zgjerim t\u00eb territoreve t\u00eb Serbis\u00eb.<\/p>\n

Lista e terrorist\u00ebve (q\u00eb p\u00ebr p\u00ebrkrah\u00ebsit vetjak\u00eb kan\u00eb qen\u00eb gjithnj\u00eb luft\u00ebtar\u00eb t\u00eb liris\u00eb) \u00ebsht\u00eb e gjat\u00eb dhe e gjer\u00eb sa \u00e7\u2019\u00ebsht\u00eb njer\u00ebzimi.<\/p>\n

3<\/strong>.
\nFranca dhe demokracia liberale k\u00ebrc\u00ebnohen nga di\u00e7ka m\u00eb thell\u00eb.<\/strong>
\nK\u00ebrc\u00ebnimi me t\u00eb cilin ballafaqohet Parisi i ngritur n\u00eb k\u00ebmb\u00eb t\u00eb diel\u00ebn, si kryeqytet i saj kulturor dhe simbol i p\u00ebrpjekjes p\u00ebr t\u00eb mbrojtur demokracin\u00eb liberale duhet k\u00ebrkuar te simboli i dy t\u00eb rinjve francez\u00eb, q\u00eb me urdh\u00ebr t\u00eb \u201cAl Qaedas\u201d t\u00eb Yemenit, b\u00ebjn\u00eb atentat ndaj nj\u00eb reviste satirike franceze dhe pas aktit b\u00ebrtasin se \u201cjan\u00eb hakmarr\u00eb ndaj fyerjes s\u00eb profetit Muhamed\u201d.<\/p>\n

Ky simbol \u00ebsht\u00eb ai i islamit politik, i cili sot mb\u00ebshtetet mbi nj\u00eb parim baz\u00eb t\u00eb thjesht\u00eb, e ai \u00ebsht\u00eb se nuk ekziston kombi, por vet\u00ebm feja islame dhe ato t\u00eb tjerat q\u00eb presin t\u00eb shnd\u00ebrrohen n\u00eb t\u00eb till\u00eb. Diku n\u00eb mes jan\u00eb apostat\u00ebt, agnostik\u00ebt, ateist\u00ebt dhe kategorit\u00eb e tjera q\u00eb konsiderohen edhe m\u00eb t\u00eb ul\u00ebta se sa fetar\u00ebt e religjioneve t\u00eb tjera.<\/p>\n

Formulimi i k\u00ebtill\u00eb fondamental i identitetit mund t\u00eb ket\u00eb qen\u00eb t\u00ebrheq\u00ebs p\u00ebr k\u00ebta t\u00eb dy rinj francez\u00eb. N\u00eb gar\u00ebn mes identitetit komb\u00ebtar francez dhe atij global islamik, p\u00ebr dy v\u00ebllez\u00ebrit vras\u00ebs, ka fituar ky i dyti me leht\u00ebsi t\u00eb madhe.<\/p>\n

Dhe, n\u00eb k\u00ebt\u00eb gar\u00eb ka fituar edhe nocioni \u201ci luft\u00ebs\u201d s\u00eb k\u00ebtyre dy t\u00eb rinjve: pra ata qen\u00eb aty p\u00ebr t\u2019u hakmarr\u00eb ndaj \u201cfyerjes s\u00eb Muhamedit\u201d, dhe me k\u00ebt\u00eb t\u00eb d\u00ebshmojn\u00eb me arm\u00eb t\u00eb drejt\u00ebn e tyre q\u00eb t\u00eb imponojn\u00eb interpretimin e tyre t\u00eb islamit.<\/p>\n

Islami politik i k\u00ebtyre dy t\u00eb rinjve \u00ebsht\u00eb ideologji, dhe \u00e7dokush q\u00eb p\u00ebrpiqet ta kuptoj\u00eb k\u00ebrc\u00ebnimin ndaj demokracis\u00eb liberale t\u00eb p\u00ebrjetuar n\u00eb Paris, mund t\u00eb filloj\u00eb duke e kuptuar se ai k\u00ebrc\u00ebnim \u00ebsht\u00eb shum\u00eb m\u00eb i madh sesa mund\u00ebsia e sajimit t\u00eb nj\u00eb bombe apo e blerjes s\u00eb kallashnikov\u00ebve n\u00eb treg t\u00eb zi.\u00a0Islami politik \u00ebsht\u00eb nj\u00eb ideologji e cila ka z\u00ebn\u00eb vendin bosh t\u00eb ideologjive t\u00eb p\u00ebrmbytura t\u00eb shekullit t\u00eb kaluar.<\/p>\n

Madje, si\u00e7 \u00ebsht\u00eb rasti i k\u00ebtyre v\u00ebllez\u00ebrve francez\u00eb q\u00eb kryen vrasjen n\u00eb Paris, islami politik \u00ebsht\u00eb duke e z\u00ebn\u00eb vendin t\u00eb cilin n\u00eb fillim t\u00eb shekullit XX nuk do ta linte bosh e majta: n\u00eb paralagje, n\u00eb mjedise t\u00eb varfra, n\u00eb mesin e atyre me t\u00eb ardhura t\u00eb vogla, n\u00eb mesin e t\u00eb papun\u00ebve.<\/p>\n

4<\/strong>.
\n\u00c7far\u00eb ndikimi do t\u00eb ket\u00eb kjo tek shqiptar\u00ebt, ende jo t\u00eb integruar n\u00eb trupin e demokracis\u00eb liberale?<\/p>\n

Shqiptar\u00ebt u p\u00ebrfaq\u00ebsuan si \u00ebsht\u00eb m\u00eb s\u00eb miri n\u00eb Marshin e Parisit, me kat\u00ebr klerik\u00ebt t\u00eb kapur p\u00ebr krahu, n\u00eb nj\u00eb manifestim emocional sinqeriteti.<\/p>\n

Nd\u00ebrkoh\u00eb, n\u00eb diskursin shqiptar (me reagim t\u00eb fort\u00eb inicial nga Shqip\u00ebria, p\u00ebr dallim prej shoq\u00ebrive t\u00eb tjera shqiptare) u shp\u00ebrfaq\u00ebn dy mendime q\u00eb tentuan t\u00eb shpjegonin distanc\u00ebn ton\u00eb prej ngjarjes s\u00eb Parisit. N\u00eb nj\u00ebrin, n\u00ebse mund t\u00eb ri-interpretoj me thjesht\u00ebsi, u tha se islami q\u00eb vrau njer\u00ebzit e Charlie Hebdo-s ishte produkt i nj\u00eb Evrope vendnum\u00ebruese, madje edhe prapashkuese, i nj\u00eb civilizimi Per\u00ebndimor q\u00eb nuk di ta gjej\u00eb rrug\u00ebn p\u00ebrpara.<\/p>\n

N\u00eb tjetrin u tha se shqiptar\u00ebt nuk jan\u00eb k\u00ebrc\u00ebnuar nga terrorizmi, por nga varf\u00ebria, korrupsioni e t\u00eb tjera.\u00a0Kam frik\u00eb q\u00eb shpjegimet e k\u00ebtilla jan\u00eb o t\u00eb pasakta, o t\u00eb pamjaftueshme.<\/p>\n

N\u00eb Paris nuk vrau islami, i prodhuar n\u00eb Evrop\u00ebn dekadente, apo n\u00eb cil\u00ebndo pjes\u00eb tjet\u00ebr t\u00eb bot\u00ebs. Islami \u00ebsht\u00eb nj\u00ebri prej religjioneve monoteiste q\u00eb ka t\u00eb nj\u00ebjtin sistem vlerash si edhe religjionet e tjera monoteiste. Ka aq dashuri dhe ka aq dhun\u00eb n\u00eb t\u00eb sa ka edhe te t\u00eb tjerat. At\u00eb q\u00eb nuk e ka islami, e as t\u00eb tjerat, \u00ebsht\u00eb urdh\u00ebrvrasja.\u00a0Pra, islami, nuk vrau k\u00ebnd.<\/p>\n

K\u00ebt\u00eb e b\u00ebn\u00eb dy v\u00ebllez\u00ebr francez\u00eb, t\u00eb identifikuar e t\u00eb identifikuesh\u00ebm, me besimin e tyre t\u00eb ve\u00e7ant\u00eb, me interpretimin e tyre t\u00eb ve\u00e7ant\u00eb t\u00eb atij besimi. Interpretimi i tyre i besimit, aq m\u00eb shum\u00eb, imponimi i besimit t\u00eb tyre me kallashnikov \u00ebsht\u00eb shum\u00eb larg islamit.<\/p>\n

Dhe, ndon\u00ebse shqiptar\u00ebt mund t\u00eb krenohen me Marshin e klerik\u00ebve, ky Marsh vetvetiu nuk do t\u2019i mbroj\u00eb shqiptar\u00ebt dhe shoq\u00ebrit\u00eb e tyre prej k\u00ebrc\u00ebnimit t\u00eb islamizmit politik.
\nMarshi i klerik\u00ebve \u00ebsht\u00eb pjes\u00eb e nj\u00eb sistemi vlerash evropiane s\u00eb cil\u00ebs i p\u00ebrkasin edhe ata, edhe pjes\u00ebt e tjera t\u00eb elit\u00ebs shqiptare. Madje jo vet\u00ebm e elit\u00ebs, por edhe e pjes\u00ebs d\u00ebrrmuese t\u00eb popullat\u00ebs shqiptare.<\/p>\n

Megjithat\u00eb, shqiptar\u00eb t\u00eb tjer\u00eb \u2013 disa qindra sosh t\u00eb Shqip\u00ebris\u00eb, Kosov\u00ebs e Maqedonis\u00eb dhe Lugin\u00ebs s\u00eb Preshev\u00ebs – jan\u00eb po ashtu pjes\u00eb e nj\u00eb ideologjie \u00e7far\u00eb i p\u00ebrkisnin edhe dy v\u00ebllez\u00ebrit francez\u00eb. Ata jan\u00eb pjes\u00eb e islamizmit politik, t\u00eb po atyre postulateve t\u00eb nj\u00ebjta, q\u00eb nuk e pranojn\u00eb kombin, madje e shohin kombin si penges\u00eb ndaj realizimit t\u00eb cakut t\u00eb dominanc\u00ebs s\u00eb islamit si form\u00eb qeverisjeje mbi hap\u00ebsir\u00ebn ku jan\u00eb e pastaj edhe mbi njer\u00ebzimin n\u00eb t\u00ebr\u00ebsi.<\/p>\n

Rrjedhimisht dy pohimet q\u00eb i n\u00ebnvizova (islami evropian q\u00eb vret dhe imuniteti shqiptar ndaj islamizmit politik) jan\u00eb t\u00eb barasvlershme n\u00eb pamjaftueshm\u00ebrin\u00eb e tyre. Nd\u00ebr shoq\u00ebrit\u00eb shqiptare nuk do t\u00eb vras\u00eb islami, as shqiptar e as ndonj\u00eb tjet\u00ebr, por ka potencial vras\u00ebsi ai q\u00eb konsideron se e ka detyr\u00eb ideologjike, n\u00eb em\u00ebr t\u00eb internacionalizmit (k\u00ebso here mysliman).<\/p>\n

Dhe, ndon\u00ebse shumica d\u00ebrrmuese e shqiptar\u00ebve nuk do ta pranoj\u00eb k\u00ebt\u00eb ideologji, terrorizmin nuk e ushtron shumica: mjafton nj\u00eb pakic\u00eb e bindur q\u00eb ta b\u00ebj\u00eb: t\u00eb bindurit Sicari te hebrenjt\u00eb, Gavrilo Principi dhe C\u00ebrna Ruka te Serb\u00ebt, v\u00ebllez\u00ebrit Kouachi n\u00eb Paris.<\/p>\n

5<\/strong>.
\nShqiptar\u00ebt, ndon\u00ebse paradoksalisht jo pjes\u00eb e institucioneve t\u00eb hap\u00ebsir\u00ebs politike evropiane, jan\u00eb sot pjes\u00eb e hap\u00ebsir\u00ebs s\u00eb k\u00ebrc\u00ebnuar evropiane.<\/p>\n

Nj\u00ebsoj sikur paralagjja e Parisit e cila i jep vendin bosh ideologjis\u00eb s\u00eb islamizmit politik, edhe paralagjet shqiptare t\u00eb Evrop\u00ebs, me varf\u00ebrin\u00eb, dob\u00ebsin\u00eb e shtetit dhe munges\u00ebn e integrimit (munges\u00eb shtetnd\u00ebrtimi evident n\u00eb Kosov\u00eb) \u00ebsht\u00eb duke e ftuar ideologjin\u00eb e islamizmit politik, q\u00eb ta z\u00ebr\u00eb vendin bosh, t\u00eb liruar nga komunizmi i shekullit t\u00eb kaluar, pasuar nga nacionalizmi, e t\u00eb pambushur nga forca politike progresiste.<\/p>\n

Drejtuesit e shoq\u00ebrive shqiptare mund t\u00eb rr\u00ebshqasin leht\u00eb n\u00eb diskursin e \u201cluft\u00ebs kund\u00ebr terrorizmit\u201d, duke menduar se b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb abstraksion, atje diku larg, e duke mos kuptuar se sikurse edhe nga \u00e7do vend tjet\u00ebr evropian, sot n\u00eb radh\u00ebt e ISIS-it n\u00eb Irak e Siri jan\u00eb duke luftuar ata q\u00eb u nis\u00ebn p\u00ebr n\u00eb luft\u00eb si shqiptar\u00eb e q\u00eb do t\u00eb ken\u00eb p\u00ebr detyr\u00eb me t\u00eb kthyer t\u00eb luftojn\u00eb p\u00ebr nj\u00eb kauz\u00eb t\u00eb re, at\u00eb t\u00eb ideologjis\u00eb s\u00eb tyre, t\u00eb interpretimit t\u00eb tyre t\u00eb islamit, t\u00eb imponuar me dhun\u00eb.<\/p>\n

\u00a9 KOHA.net<\/p>\n","protected":false},"excerpt":{"rendered":"

Veton Surroi, 19 Janar 2015 Reperkusionet e \u201cCharlie Hebdo-s\u201d nd\u00ebr ne 1. Nj\u00eb jav\u00eb m\u00eb pas, dhe kontekst m\u00eb t\u00eb es\u00ebllt reflektimi, \u00e7far\u00eb mund t\u00eb jet\u00eb rikapitulimi i ngjarjes s\u00eb madhe, emocionale dhe politike, t\u00eb Charlie Hebdo-s? Nj\u00eb, vrasja e an\u00ebtar\u00ebve t\u00eb redaksis\u00eb s\u00eb \u201cCharlie Hebdo-s\u201d mund ta ket\u00eb potencialin e nj\u00ebjt\u00eb emocional n\u00eb mendimin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-13955","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nParalagjet shqiptare t\u00eb Parisit - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/paralagjet-shqiptare-te-parisit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Paralagjet shqiptare t\u00eb Parisit - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Veton Surroi, 19 Janar 2015 Reperkusionet e \u201cCharlie Hebdo-s\u201d nd\u00ebr ne 1. Nj\u00eb jav\u00eb m\u00eb pas, dhe kontekst m\u00eb t\u00eb es\u00ebllt reflektimi, \u00e7far\u00eb mund t\u00eb jet\u00eb rikapitulimi i ngjarjes s\u00eb madhe, emocionale dhe politike, t\u00eb Charlie Hebdo-s? 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