{"id":13949,"date":"2015-01-17T16:43:55","date_gmt":"2015-01-17T15:43:55","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2767"},"modified":"2015-01-17T16:43:55","modified_gmt":"2015-01-17T15:43:55","slug":"shoqeria-sekulariste-zhvillohet","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shoqeria-sekulariste-zhvillohet\/","title":{"rendered":"Bota islamike duhet t\u00eb ndahet nga valixhet e r\u00ebnda, t\u00eb cilat e pengojn\u00eb udh\u00ebtimin drejt s\u00eb ardhmes!"},"content":{"rendered":"

\"\" INTERVIST\u00cb E HUAZUAR nga \u201eWELT.DE\u201c<\/strong><\/p>\n

Flet Dr. Hamed Abdel-Samad<\/strong> (1972) Egjipt-Mynih.<\/p>\n

WELT ONLINE: Ju shkruani n\u00eb librin tuaj t\u00eb ri, se jeni konvertuar nga besimi n\u00eb dituri. Pra ju tash jeni i ditur, por nuk jeni besimtar?<\/strong>
\nHamed Abdel-Samad<\/strong>: Jo. P\u00ebr mua besimi personal \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje p\u00ebr t\u00eb cil\u00ebn nuk do t\u00eb duhej t\u00eb flitet. N\u00eb t\u00eb v\u00ebrtet\u00eb, besimi nuk hyn n\u00eb asnj\u00eb kategori. Jam konvertuar nga nj\u00eb besim, si\u00e7 e interpretojn\u00eb sot shumica e musliman\u00ebve: si nj\u00eb nd\u00ebrtes\u00eb e mbyllur, si nj\u00eb e v\u00ebrtet\u00eb absolute. T\u00eb besosh, porse, do t\u00eb thot\u00eb p\u00ebr mua, t\u00eb jesh\u00eb gjithmon\u00eb n\u00eb k\u00ebrkim.<\/p>\n

WELT ONLINE: Kjo do t\u00eb thot\u00eb pra, \u00e7do individ e b\u00ebn besimin e vet me veten e tij, dhe nuk e merr t\u00eb servuar prej t\u00eb vet\u00ebquajturve autoritete?<\/strong>
\nAbdel-Samad<\/strong>: E sakt\u00eb. Jo p\u00ebrgjigjje t\u00eb gatshme, jo t\u00eb v\u00ebrteta t\u00eb gatshme. Jam konvertuar nga besimi n\u00eb dituri, n\u00eb t\u00eb cil\u00ebn un\u00eb provoj, t\u00eb m\u00ebsoj m\u00eb shum\u00eb mbi religjionin tim, historin\u00eb dhe gjuh\u00ebn me t\u00eb cilat pastaj mund t\u00eb sfidohem n\u00eb m\u00ebnyr\u00eb kritike. Kjo \u00ebsht\u00eb ajo, p\u00ebr \u00e7far\u00eb sipas meje, momentalisht ka nevoj\u00eb t\u00eb ngutshme Islami.<\/p>\n

WELT ONLINE: A e keni fjal\u00ebn p\u00ebr k\u00ebt\u00eb, n\u00ebse n\u00eb librin tuaj k\u00ebrkoni, q\u00eb Islami duhet t’i n\u00ebnshtrohet nj\u00eb inventure?<\/strong>
\nAbdel-Samad<\/strong>: Po, e sakt\u00eb.<\/p>\n

WELT ONLINE: Dhe si mund t\u00eb duket nj\u00eb inventur\u00eb e till\u00eb e Islamit?<\/strong>
\nAbdel-Samad<\/strong>: Inventur\u00eb, ose m\u00eb mir\u00eb: Insolvenc\u00eb e rregulluar, do t\u00eb thot\u00eb q\u00eb bota islamike duhet t\u00eb ndahet nga valixhet e r\u00ebnda, t\u00eb cilat e pengojn\u00eb udh\u00ebtimin e tij n\u00eb ardhm\u00ebri!
\nN\u00eb k\u00ebto valixhe gjendet p\u00ebr shembull paprekshm\u00ebria e religjionit. Kjo ka t\u00eb b\u00ebj me nj\u00eb imazh absolut t\u00eb Zotit, i cili p\u00ebr diktaturat \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb shablon. N\u00eb k\u00ebto valixhe r\u00ebndojn\u00eb idole dhe armiq t\u00eb rrejsh\u00ebm dhe nj\u00eb p\u00ebrceptim i jasht\u00ebkohsh\u00ebm p\u00ebr shoq\u00ebrin\u00eb me nj\u00eb pik\u00ebpamje absurde p\u00ebr raportin midis burrit dhe gruas. Kjo e frenon\u00a0t\u00eb menduarit.
\nP\u00ebr t\u00eb gjitha mizeriet dhe problemet faj\u00ebsohet per\u00ebndimi. P\u00ebrmes k\u00ebsaj nuk krijohet kurrfar\u00eb dinamike pozitive, e cila \u00ebsht\u00eb e domosdoshme p\u00ebr nj\u00eb ndryshim.<\/p>\n

WELT ONLINE: Pra, \u00e7ka i duhet Islamit:nj\u00eb rilindje apo nj\u00eb iluminiz\u00ebm?<\/strong>
\nAbdel-Samad<\/strong>: Un\u00eb p\u00ebrdor shprehjen revolucion mendor ose p\u00ebrt\u00ebritje mendore, nj\u00eb moment t\u00eb sinqeritetit me vetveten.<\/p>\n

WELT ONLINE: A \u00ebsht\u00eb Islami p\u00ebr k\u00ebt\u00eb parimisht i paaft\u00eb p\u00ebr ndryshime?<\/strong>
\nAbdel-Samad<\/strong>: Un\u00eb nuk ua mohoj njer\u00ebzve k\u00ebt\u00eb aft\u00ebsi, dhe q\u00ebllimi im par\u00ebsor ka t\u00eb b\u00ebj me njer\u00ebzit. N\u00ebse nuk do t\u00eb kisha besuar n\u00eb k\u00ebt\u00eb, nuk do ta kisha shkruar librin.<\/p>\n

WELT ONLINE: Ju si nj\u00ebri prej pak mysliman\u00ebve keni biseduar me Fleming Rose, redaktorin e atij fejtonit t\u00eb gazetes daneze, e cila kishte botuar karikaturat e kontestuara t\u00eb Muhamedit. A ju bindi, a kishte t\u00eb drejt\u00eb?<\/strong>
\nAbdel-Samad<\/strong>: Kurr\u00eb nuk m\u00eb ka interesuar n\u00ebse Fleming Rose ose Thilo Sarrazin kan\u00eb t\u00eb drejt\u00eb, apo kushdoqoft\u00eb. Fjala \u00ebsht\u00eb, se t\u00eb gjith\u00eb kan\u00eb t\u00eb drejt\u00eb, ta thon\u00eb k\u00ebt\u00eb, apo ta b\u00ebjn\u00eb at\u00eb. Si mysliman ne duhet ta pranojm\u00eb k\u00ebt\u00eb. Ne duhet t\u00eb sillemi ndryshe me emocionet tona, pa tensione.<\/p>\n

Zoti Sarrazin nuk na gjuajti me gur\u00eb, por me fjal\u00eb. Ai ka shfaqur nj\u00eb mendim, paraqiti tezat. Dhe ne mundemi t\u00eb p\u00ebrgjigjemi me fjal\u00eb. Jo me masa, p\u00ebrjashtime nga puna apo k\u00ebrc\u00ebnime p\u00ebr jet\u00eb.
\nDemokracia duhet t’i b\u00ebj ball\u00eb k\u00ebsaj. Dhe pik\u00ebrisht me njer\u00ebzit me t\u00eb cil\u00ebt nuk pajtohemi, duhet t\u00eb flasim.<\/p>\n

WELT ONLINE: P\u00ebrse bota arabo\/islamike \u00ebsht\u00eb e paaft\u00eb p\u00ebr fjal\u00ebn, p\u00ebrse nuk \u00ebsht\u00eb ajo n\u00eb gjendje, t\u00eb ballafaqohet n\u00eb m\u00ebnyr\u00eb t\u00eb argumentuar me problemet? Reagimet e musliman\u00ebve ndaj kritikave apo qortimeve t\u00eb shpesht\u00ebn jan\u00eb t\u00eb dhunshme, ato po shkaktojn\u00eb frik\u00eb.<\/strong>
\nAbdel-Samad<\/strong>: Kjo \u00ebsht\u00eb nj\u00eb simptom\u00eb (pra, m\u00eb shum\u00eb se sa nj\u00eb shenj\u00eb! v.p.) e r\u00ebnies s\u00eb nj\u00eb kulture t\u00eb lasht\u00eb. Bota islame nuk mund t\u00eb pajtohet me faktin, q\u00eb n\u00eb bot\u00eb nuk luan m\u00eb rol udh\u00ebheq\u00ebs. Ndjehet e ofenduar, por edhe m\u00eb tutje angazhohet p\u00ebr kontributin e saj kulturor…<\/p>\n

WELT ONLINE:…e cila edhe ka ekzistuar…<\/strong>
\nAbdel-Samad<\/strong>:\u2026 …p\u00ebr k\u00ebt\u00eb ne sot fatkeq\u00ebsisht nuk mund t\u00eb blejm\u00eb DONERA, mir\u00ebpo Islami po, ka pasur nj\u00eb koh\u00eb t\u00eb lul\u00ebzimit t\u00eb tij. Edhe sot e k\u00ebsaj dite nga ky fakt, ndjehet prirja e p\u00ebrpar\u00ebsis\u00eb morale kundruall per\u00ebndimit, n\u00eb t\u00eb v\u00ebrtet\u00eb kundruall pjes\u00ebs tjet\u00ebr t\u00eb bot\u00ebs. Mir\u00ebpo k\u00ebsaj t\u00eb drejte i mungon substanca. Nuk ka argumente q\u00eb do t\u00eb flisnin p\u00ebr at\u00eb q\u00eb mund t\u00eb fliste Islami sot.
\nAs nga aspekti shkencor as nga aspekti kulturor nuk shohim kontribute nga bota Islame, q\u00eb do t’i sh\u00ebrbente njer\u00ebzimit. Kjo shpie tek nj\u00ebfar\u00eb skizofrenie: n\u00eb nj\u00ebr\u00ebn an\u00eb kompleksi i inferioritetit kundruall bot\u00ebs per\u00ebndimore, dhe nga ana tjet\u00ebr vizione (t\u00eb gjith\u00ebfuqishme) superiore<\/em>.
\nN\u00eb nj\u00ebr\u00ebn an\u00eb mungesa e opsioneve dialoguese, nd\u00ebrsa nga ana tjet\u00ebr sikleti, p\u00ebr t\u00eb b\u00ebr\u00eb gjith\u00ebsesi di\u00e7ka. Nga kjo rezulton izolimi, prej nga rrjedhimisht nj\u00eb pakic\u00eb po shkon kah dhuna dhe terrori, q\u00eb fatkeq\u00ebsisht h\u00eb p\u00ebr h\u00eb kjo po i bie telit.<\/p>\n

WELT ONLINE: Ju po flisni edhe p\u00ebr at\u00eb se si Izraeli n\u00eb m\u00ebnyr\u00eb permanente ua mban pasqyr\u00ebn p\u00ebrpara arab\u00ebve, duke ua p\u00ebrkujtuar se n\u00eb \u00e7’far\u00eb stagnimi ekonomik e shoq\u00ebror kan\u00eb mbet\u00eb. A mos \u00ebsht\u00eb edhe kjo nj\u00eb arsye e urrejtjes s\u00eb tyre ndaj hebrenjve?<\/strong>
\nAbdel-Samad<\/strong>: Po. Izraeli \u00ebsht\u00eb nj\u00eb shembull se si edhe n\u00eb Lindjen e Af\u00ebrme mund t\u00eb ket\u00eb ekonomi t\u00eb lul\u00ebzuar, n\u00eb \u00e7ift me bazat themelore t\u00eb demokracis\u00eb. Pra, nuk mvaret prej regjionit por prej q\u00ebndrimit mendimtar shpirt\u00ebror. Nga sionizmi lindi nj\u00eb shtet demokratik, i cili p\u00ebrkund\u00ebr t\u00eb gjitha konfrontimeve ushtarake, arriti t\u00eb mbetet demokratik.
\nT\u00eb njejtat konfrontime lider\u00ebve arab\u00eb u sh\u00ebrbyen si arsyetim, q\u00eb t\u00eb drejt\u00ebn p\u00ebr luft\u00eb ta shnd\u00ebrrojn\u00eb n\u00eb gjendje t\u00eb p\u00ebrhershme lufte dhe t\u00eb mos e lejojn\u00eb demokracin\u00eb.
\nBota arabo\/islamike e ka humbur trenin e modernes, dhe nuk i mbetet asgj\u00eb tjet\u00ebr, p\u00ebrve\u00e7 se t\u00eb ngel\u00eb mbi binar\u00eb dhe ta mallkoj\u00eb lokomotivistin\/ dhe ky \u00ebsht\u00eb per\u00ebndimi.<\/p>\n

WELT ONLINE: Ju thoni, Islami si kultur\u00eb po shkon kah humb\u00ebtira. A ka shp\u00ebtim, apo nj\u00eb xix\u00eb shprese p\u00ebr shembull n\u00eb Indonezi, n\u00eb Turqi, apo n\u00eb shtetet e Golfit? Kush \u00ebsht\u00eb flamurtar i zhvillimit pozitiv?<\/strong>
\nAbdel-Samad<\/strong>: Nuk ka flamurtar, ka vet\u00ebm karnevalist\u00eb<\/em>. Turqia tregonte nj\u00eb zhvillim t\u00eb k\u00ebnaqsh\u00ebm, si frut i sekularizimit. Megjithat\u00eb, tash po hetohen zvarrisje t\u00eb shum\u00eb k\u00ebtyre proceseve. E nj\u00ebjta gj\u00eb vlen edhe p\u00ebr Malajzin\u00eb dhe Indonezin\u00eb, tek t\u00eb cilat pati hapa shembullor\u00eb. Mir\u00ebpo ndikimi i k\u00ebtyre mbi 57 shtetet islamike t\u00eb bot\u00ebs, \u00ebsht\u00eb i vog\u00ebl.
\nP\u00ebrkundrazi, ndikimi teologjk i Arabis\u00eb Saudite ose i Egjptit mbi k\u00ebto t\u00eb ashtuquajturat shtete reformuese prap\u00eb po rritet. N\u00eb k\u00ebto shtete me ndikim t\u00eb madh detyrat sh\u00ebpiake porse nuk jan\u00eb kryer. Gjith\u00eb\u00e7ka q\u00eb me dekada u fsheh n\u00ebn tepih, tash po del mbi sip\u00ebrfaqe. Sht\u00ebpia pothuajse \u00ebsht\u00eb b\u00ebr\u00eb e pabanueshme sepse po kund\u00ebrmon.<\/p>\n

Shum\u00eb\u00e7ka \u00ebsht\u00eb dashur t\u00eb b\u00ebhet para nj\u00ebqind vjet\u00ebsh p\u00ebr t\u00eb mundur sot n\u00eb nj\u00ebfar\u00eb mase t\u00eb jesh\u00eb n\u00eb nivelin e bot\u00ebs. N\u00eb vend t\u00eb k\u00ebsaj po shkohet fuqish\u00ebm n\u00eb drejtimin e ri-islamizimit n\u00eb vend t\u00eb hapjes dhe demokratizimit.
\nTat\u00ebpjeta e bot\u00ebs islamike \u00ebsht\u00eb konsekuenc\u00eb logjike e nj\u00eb politike t\u00eb gabueshme disa vje\u00e7are identitare dhe arsimore, si dhe e nj\u00eb raporti asimetrik kundruall per\u00ebndimit, q\u00eb bazohet n\u00eb paranoj\u00eb dhe n\u00eb sehirll\u00ebk.<\/p>\n

WELT ONLINE: \u00c7ka mendoni me marr\u00ebdh\u00ebniet asimetrike?<\/strong>
\nAbdel-Samad<\/strong>: Nuk po ndodh\u00eb m\u00eb frytnimi i nd\u00ebrsjell\u00eb, bota islamike ka pushuar s\u00eb p\u00ebrfituari nga dija e t\u00eb tjer\u00ebve. N\u00eb Mesjet\u00eb kultura islame ka qen\u00eb prij\u00ebse, sepse ishte m\u00eb kooperative dhe m\u00eb e aft\u00eb p\u00ebr t’u integruar n\u00eb dijet e t\u00eb tjer\u00ebve. Veprat e grek\u00ebve t\u00eb vjet\u00ebr u p\u00ebrkthyen dhe u zhvilluan m\u00eb tej. Njeriu ishte i hapur dhe kurreshtar, ekzistonte bashk\u00ebpunimi mes persian\u00ebve, hebrenjve, dhe t\u00eb krisht\u00ebr\u00ebve dhe k\u00ebshtu krijuan nj\u00eb kultur\u00eb. Tashti dominon frika, dyshimi, g\u00ebzimi p\u00ebr d\u00ebmin e tjetrit<\/strong><\/em>, n\u00ebse dija d\u00ebshton po e z\u00ebm\u00eb n\u00ebse ndonj\u00eb hulumtues i famsh\u00ebm i gjeneve vdes nga kanceri, ose n\u00ebse anija kozmike rr\u00ebzohet. Shum\u00eb mysliman\u00eb rrin\u00eb k\u00ebmb\u00ebkryq duke u ushqyer me pafuqin\u00eb e tyre, dhe me sedr\u00ebn e fyer. Ky nuk \u00ebsht\u00eb ushqim i sh\u00ebndosh\u00eb.<\/p>\n

WELT ONLINE: Pra, a mos po shkojm\u00eb pakthyesh\u00ebm kah nj\u00eb ndeshje ball\u00ebp\u00ebrball\u00eb mes qytetrimeve, si\u00e7 ka prognozuar Samuel Huntington?<\/strong>
\nAbdel-Samad<\/strong>: Kjo po ndodh\u00eb tashm\u00eb, jo vet\u00ebm midis per\u00ebndimit dhe bot\u00ebs islamike, por edhe midis shteteve islame\/midis gjakimit t\u00eb Frym\u00ebs p\u00ebr Hapje dhe presionit p\u00ebr konformitet, midis inovacionit, dhe kontinuitetit. Shum\u00eb mysliman\u00eb t\u00eb rinj po i l\u00ebshojn\u00eb strukturat e vjetra dhe po k\u00ebrkojn\u00eb p\u00ebrgjigjje t\u00eb reja.
\nMir\u00ebpo k\u00ebta nuk po gjejn\u00eb infrastruktur\u00eb demokratike, as shoq\u00ebri civile, t\u00eb cilat do t\u00eb mund t’i drejtonin k\u00ebto energji. P\u00ebr k\u00ebt\u00eb shkak k\u00ebto energji derdhen n\u00eb kaos dhe dhun\u00eb. Prej k\u00ebsaj ushqehet fundamentalizmi.<\/p>\n

WELT ONLINE: N\u00eb rip\u00ebrt\u00ebritjen e bot\u00ebs islamike, a mund t\u00eb luajn\u00eb ndonj\u00eb rol intelektual\u00ebt mysliman\u00eb n\u00eb Diaspor\u00eb?<\/strong>
\nAbdel-Samad<\/strong>: Po, nj\u00ebsoj si disident\u00ebt rus\u00eb n\u00eb koh\u00ebn e Bashkimit Sovjetik, si Solschenizyn\/i apo Sacharov\/i. K\u00ebta braktisen sistemet e tyre, publikuan krimet e k\u00ebtij sistemi, dhe \/kjo \u00ebsht\u00eb vendimtare\/, k\u00ebto publikime k\u00ebta i b\u00ebn\u00eb n\u00eb gjuh\u00ebn e tyre amtare. Veprat e tyre u lexuan atje ku duhej t\u00eb fillonin ndryshimet.<\/p>\n

Diaspora myslimane porse nuk e b\u00ebn k\u00ebt\u00eb, k\u00ebta duartrokiten n\u00eb vendet e tyre mikprit\u00ebse, por n\u00eb vendet islamike nuk i njeh askush.
\nMysliman\u00ebt q\u00eb jetojn\u00eb k\u00ebtu n\u00eb Europ\u00eb, e kan\u00eb nj\u00eb shans t\u00eb madh p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb cezur\u00eb, p\u00ebr t\u00eb krijuar nj\u00eb teologji t\u00eb re, t\u00eb liruar nga sundimtar\u00ebt dhe p\u00ebrkat\u00ebsia autoritare. N\u00eb vend t\u00eb k\u00ebsaj, at\u00eb q\u00eb e kan\u00eb sjell\u00eb nga vendlindja e konservojn\u00eb, dhe e quajn\u00eb identitet.<\/p>\n

WELT ONLINE: Ju flisni nj\u00eb gjuh\u00eb t\u00eb qart\u00eb, p\u00ebr shum\u00ebkend kjo \u00ebsht\u00eb e tepruar.<\/strong>
\nAbdel-Samad<\/strong>: Po, un\u00eb flas haptas. Kur them se Islami ndoshta kishte nj\u00eb lindje t\u00eb deformuar, njer\u00ebzit distancohen nga un\u00eb, madje edhe intelektual\u00eb sekular\u00eb. K\u00ebta nuk duan ta d\u00ebgjojn\u00eb k\u00ebt\u00eb.<\/p>\n

WELT ONLINE: A mos e keni th\u00ebn\u00eb ndonj\u00ebher\u00eb k\u00ebt\u00eb?<\/strong>
\nAbdel-Samad<\/strong>: Po. Dhe kam p\u00ebrjetuar reagime t\u00eb k\u00ebqia. Them gjithashtu, se na duhet nj\u00eb diskurs postkuranor, ne nuk duhet q\u00eb gjith\u00eb\u00e7ka t\u00eb nd\u00ebrlidhim me Kur’anin. K\u00ebt\u00eb duhet ta l\u00ebm\u00eb pas nesh, duhet t\u00eb k\u00ebrkojm\u00eb p\u00ebrgjigje t\u00eb reja p\u00ebrmes dialogut, jo p\u00ebrmes shpalljes hyjnore. Ana spirituale e Kur’anit \u00ebsht\u00eb e vleftshme p\u00ebr t\u00eb gjitha koh\u00ebrat.<\/p>\n

Ana juridike\/politike porse \u00ebsht\u00eb krijuar p\u00ebr t’i rregulluar marr\u00ebdh\u00ebniet e nj\u00eb bashk\u00ebsie paramoderne n\u00eb shekullin VII n\u00eb qytetin Medina, dhe nuk ka \u00e7ka t\u00eb k\u00ebrkoj\u00eb n\u00eb shekullin 21<\/strong>. Shum\u00eb t\u00eb ashtuquajtur reformator\u00eb flirtojn\u00eb me modernen, duan t\u00eb ‘flejn\u00eb’ me t\u00eb, por nuk duan t\u00eb mbeten me ‘barr\u00eb’. Ky \u00ebsht\u00eb nj\u00eb mashtrim. Duhet t\u00eb b\u00ebhemi m\u00eb konsekuent\u00eb dhe t\u00eb flasim m\u00eb qart\u00eb. Ne nuk kemi koh\u00eb.<\/p>\n

Po shkojm\u00eb drejt nj\u00eb katastrofe<\/strong>: resurset q\u00eb po harxhohen, nj\u00eb armat\u00eb disamilion\u00ebshe e t\u00eb paarsimuarve n\u00eb munges\u00eb\u00a0perspektive, shtr\u00ebngesat me rezervat e ujit t\u00eb pijsh\u00ebm\/ju lutem ku do t\u00eb na shpjer\u00eb kjo? N\u00ebse gjith\u00eb\u00e7ka hallakatet, at\u00ebher\u00eb do t\u00eb p\u00ebrjetojm\u00eb dyndjen m\u00eb t\u00eb madhe t\u00eb t\u00eb gjitha koh\u00ebrave t\u00eb popujve drejt Europ\u00ebs. Kjo nuk \u00ebsht\u00eb pun\u00eb e frik\u00ebs, kjo \u00ebsht\u00eb pun\u00eb e pasnes\u00ebrme.<\/p>\n

WELT ONLINE: Kund\u00ebrshtar\u00ebt tuaj m\u00eb t\u00eb rrept\u00eb ju quajn\u00eb heretik dhe duan q\u00eb t’iu b\u00ebjn\u00eb t\u00eb heshtni.<\/strong>
\nAbdel-Samad<\/strong>: Un\u00eb jam nj\u00eb heretik n\u00eb kuptimin pozitiv. Ne kemi nevoj\u00eb p\u00ebr m\u00eb shum\u00eb njer\u00ebz t\u00eb cil\u00ebt do ta privatizonin Kur’anin. Nj\u00eb reform\u00eb n\u00eb bot\u00ebn islamike do t\u00eb b\u00ebhet vet\u00ebm at\u00ebher\u00eb kur ‘heretik\u00ebt mysliman\u00eb’ do t\u00eb munden pa droj\u00eb t\u00eb marshojn\u00eb rrug\u00ebve. Brenda dy jav\u00ebsh do t\u00eb dal\u00eb nga shtypi libri im, edhe n\u00eb arabisht, madje n\u00eb vendlindjen time n\u00eb Egjipt. Kah mesi i tetorit vet\u00eb do t\u00eb shkoj atje dhe do t\u00eb prononcohem publikisht.<\/p>\n

WELT ONLINE: Por kjo \u00ebsht\u00eb e rrezikshme, a nuk keni frik\u00eb?<\/strong>
\nAbdel-Samad<\/strong>: Do t\u00eb shkoj, p\u00ebrndryshe e gjith\u00eb kjo nuk ka fare kuptim. Kur t\u00eb prezantosh teza t\u00eb tilla, duhet t\u00eb jesh i gatsh\u00ebm edhe p\u00ebr diskutime t\u00eb pastajme. Vet\u00ebm k\u00ebshtu krijohet dinamika, nj\u00eb lib\u00ebr vetvetiu nuk mund ta kryej krejt pun\u00ebn.
\nMarr shum\u00eb emaile nga t\u00eb rinjt\u00eb, t\u00eb cil\u00ebt i diskutojn\u00eb me mua tezat e mia. Vet\u00ebm k\u00ebshtu l\u00ebshon rr\u00ebnj\u00eb diskursi, ashp\u00ebrsisht n\u00eb thelb t\u00eb \u00e7\u00ebshtjes, por me respekt n\u00eb dialog. Un\u00eb e flas qart\u00eb dhe ashp\u00ebr, at\u00eb q\u00eb e mendoj, por njer\u00ebzve t\u00eb cil\u00ebt i kritikoj, nuk ua marr dinjitetin.<\/p>\n

WELT ONLINE: A shpresoni?<\/strong>
\nAbdel-Samad<\/strong>: Shikoni, n\u00ebse nj\u00eb pyll digjet, n\u00eb vendin e shkat\u00ebrruar nga zjarri, rriten prap\u00eb drunjt\u00eb. N\u00ebse pylli, shtigjet e t\u00eb cilit nuk shihen m\u00eb, menaxhohet keq dhe nis e merr teposhten, at\u00ebher\u00eb ndoshta nuk \u00ebsht\u00eb zhvillim i keq, n\u00ebse at\u00eb e mbulojn\u00eb flak\u00ebt. Po them: l\u00ebreni t\u00eb digjet, dhe na lini n\u00eb nj\u00eb fillim t\u00eb ri!<\/p>\n

\u00a9 Axel Springer AG 2012<\/em><\/p>\n

P\u00ebrktheu nga gjermanishtja: Arif Kutleshi<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

INTERVIST\u00cb E HUAZUAR nga \u201eWELT.DE\u201c Flet Dr. Hamed Abdel-Samad (1972) Egjipt-Mynih. WELT ONLINE: Ju shkruani n\u00eb librin tuaj t\u00eb ri, se jeni konvertuar nga besimi n\u00eb dituri. Pra ju tash jeni i ditur, por nuk jeni besimtar? Hamed Abdel-Samad: Jo. P\u00ebr mua besimi personal \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje p\u00ebr t\u00eb cil\u00ebn nuk do t\u00eb duhej t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-13949","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-intervista"},"yoast_head":"\nBota islamike duhet t\u00eb ndahet nga valixhet e r\u00ebnda, t\u00eb cilat e pengojn\u00eb udh\u00ebtimin drejt s\u00eb ardhmes! - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shoqeria-sekulariste-zhvillohet\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bota islamike duhet t\u00eb ndahet nga valixhet e r\u00ebnda, t\u00eb cilat e pengojn\u00eb udh\u00ebtimin drejt s\u00eb ardhmes! - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"INTERVIST\u00cb E HUAZUAR nga \u201eWELT.DE\u201c Flet Dr. Hamed Abdel-Samad (1972) Egjipt-Mynih. 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