{"id":13922,"date":"2015-01-06T19:25:32","date_gmt":"2015-01-06T18:25:32","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2667"},"modified":"2015-01-06T19:25:32","modified_gmt":"2015-01-06T18:25:32","slug":"kultura-e-komanit-dhe-komanasit-i-autorit-ndoc-selimi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kultura-e-komanit-dhe-komanasit-i-autorit-ndoc-selimi\/","title":{"rendered":"\u201cKULTURA E KOMANIT DHE KOMANASIT\u201d I AUTORIT NDOC SELIMI"},"content":{"rendered":"

Pas dy promovimeve n\u00eb Puk\u00eb dhe n\u00eb Klin\u00eb (Kosov\u00eb) me duket se ky studim i mir\u00ebfillt\u00eb historik po merr pasaporten e nj\u00eb libri t\u00eb plotkompletuar n\u00eb t\u00eb gjitha drejtimet si historike, etnografike, gjeografike dhe onomostike.
\n\"\"
\nAutori, pas nj\u00eb studimi disavje\u00e7ar, boton n\u00eb vjeshten e kaluar librin me titull “Kultura e Kom\u00e0nit dhe Komanasit”, i cili \u00ebsht\u00eb nj\u00eb trajtim historik q\u00eb vjen te lexuesi i bazuar n\u00eb dokumenta te shumta t\u00eb autor\u00ebve vendas e t\u00eb huaj, si dhe n\u00eb arshiva t\u00eb ndryshme europiane.
\nLibri ndahet n\u00eb dy pjes\u00eb t\u00eb r\u00ebnd\u00ebsishme. Pjesa e par\u00eb flet p\u00ebr Kulturen e Komanit si nj\u00eb nyje lidh\u00ebse midis Ilir\u00ebve t\u00eb dikur\u00ebshem dhe shqiptar\u00ebve t\u00eb sot\u00ebm, si dokumenti n\u00ebntok\u00ebsor m\u00eb i plot\u00eb p\u00ebr krijimin e vazhdim\u00ebsis\u00eb s\u00eb ekzistences si komb.<\/p>\n

Duke iu referuar dokumentacionit t\u00eb bollsh\u00ebm q\u00eb p\u00ebrdor\u00eb autori, ka mundur t\u00eb na jap\u00eb informacion p\u00ebr fillimet e zbulimit dhe perpjekjet q\u00eb jan\u00eb b\u00ebr\u00eb p\u00ebr njohjen nd\u00ebrkom\u00ebbtarisht t\u00eb vazhdim\u00ebsis\u00eb s\u00eb ekzistences, si nga vendasit, po ashtu edhe nga historian\u00eb te huaj.<\/p>\n

Gjithashtu libri \u00ebsht\u00eb i ilustruar me foto t\u00eb shumta , ku autori i ka shkel\u00eb me k\u00ebmb\u00eb \u00e7do objekt – rr\u00ebnoj\u00eb t\u00eb t\u00eb dhjet\u00eb kish\u00ebve q\u00eb rrethojn\u00eb Kalan\u00eb e Dalmaces dhe vendin perqark. K\u00ebshtu vijn\u00eb nj\u00ebra pas tjetres vendrr\u00ebnojat e kish\u00ebs s\u00eb Sh\u00ebn Andreas (Sh\u00ebn Ndreut), kisha e Mjer\u00eb, qujtur nga vendasit dhe jo e \u201cMir\u00eb\u201d, si\u00e7 e paraqesin disa studius\u00eb n\u00eb punimet e tyre p\u00ebr k\u00ebt\u00eb zon\u00eb. (Shen Katerines, sipas Gjergj Bardhit, 1637). Pastaj vijn\u00eb me radh\u00eb kish\u00ebt e Sh\u00ebn Gjergjit, Sh\u00ebn Shirgjit (Sergio), e Sh\u00ebn M\u00ebhillit, e Sh\u00ebn Gjonit, e Sh\u00ebn Ndojt, e Sh\u00ebn Todrit (Teodorit) e deri te kisha e Sh\u00ebn Markut, pajtorit te fshatit Koman. N\u00eb kompleksitetin e Kultur\u00ebs s\u00eb Komanit, autori nuk le jasht\u00eb qytetet kryesore bregadrinase, pa t\u00eb cil\u00ebt, si\u00e7 citohet n\u00eb k\u00ebt\u00eb material se \u201c..nuk do t\u00eb kishte nj\u00eb zhvillim kaq t\u00eb madh t\u00eb nj\u00eb qytet\u00ebrimi n\u00eb nj\u00eb pik\u00eb t\u00eb ve\u00e7uar,si\u00e7 \u00ebsht\u00eb Kalaja e Dalmaces mbi Koman\u201d.
\n\"\"
\nDuke sh\u00ebnuar data e fakte na vijn\u00eb me radh\u00eb qytetet si Danja, Sapa, Sarda, si dhe nj\u00eb s\u00ebr\u00eb emertimesh e vend \u2013 banimesh t\u00eb vjetra si n\u00eb Shllak, Karm\u00eb e deri n\u00eb Koman. Aty p\u00ebrshkruhet jeta n\u00eb k\u00ebta qytete si dhe shkat\u00ebrrimi i tyre nga barbar\u00ebt, por edhe rindertimi m\u00eb von\u00eb (1290) nga banor\u00ebt e zon\u00ebs dhe ndihma q\u00eb u jep atyre mbret\u00ebresha Helen\u00eb e Rash\u00ebs, q\u00eb edhe pse e martuar n\u00eb familje mbretrore me fe ortodokese, bija katolike me origjin\u00eb franceze, mbeti p\u00ebr gjith\u00eb jet\u00ebn besnike e pathyeshme e fes\u00eb s\u00eb pag\u00ebzimit t\u00eb saj fillestar.<\/p>\n

N\u00eb shtjellimin q\u00eb i b\u00ebn autori Kultur\u00ebs s\u00eb Komanit, vijn\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb fakte t\u00eb reja, si\u00e7 jan\u00eb ndikimi i kultur\u00ebs kelte n\u00eb k\u00ebt\u00eb kultur\u00eb dhe anasjelltas duke b\u00ebr\u00eb nj\u00eb krahasim n\u00eb detaje t\u00eb objekt\u00ebve t\u00eb gjetura n\u00eb muzet\u00eb e kultures kelte n\u00eb Sesto Calende dhe Golasseca n\u00eb Itali q\u00eb p\u00ebrkojn\u00eb n\u00eb mjaft raste me ato objekte t\u00eb gjetura ne nekropulin e Kom\u00e0nit, si\u00e7 jane torque, pektorali (pettoral), apo edhe bra\u00e7ole ne form\u00ebn e kok\u00ebs s\u00eb gjarp\u00ebrit q\u00eb i perket p\u00ebrb\u00ebr\u00ebsit s\u00eb kultur\u00ebs ilire.<\/p>\n

Me mjaft interes\u00eb \u00ebsht\u00eb spjeguar nj\u00eb objekt i gjetur n\u00eb varrezat e Dalmaces si\u00e7 \u00ebsht\u00eb urori ( unur ne gegnisht), i cili p\u00ebrdoret p\u00ebr t\u00eb ndezur zjarrin. Autori e krahason me fushat me urna q\u00eb u p\u00ebrdoren nga kelt\u00ebt q\u00eb nga shekulli i VIII para Krishtit e deri n\u00eb shekullin e III pas Krishtit. K\u00ebto paragrafe t\u00eb \u00e7ojn\u00eb te fakti se fjala un\u00eb zjarri (ur\u00eb tosk\u00ebrisht) \u00ebsht\u00eb pjes\u00eb zjarri, po ashtu urna (kampi di urna)ka kuptimin e kufomes s\u00eb djegur, por edhe unur ose uror \u00ebsht\u00eb mjeti ndez\u00ebs. E arsyetuar n\u00eb k\u00ebt\u00eb form\u00eb del se emertimi i k\u00ebtij mjeti e ka zanafillen qysh ne kohen e hekurit, pra 800 vjet para Krishtit dhe ka ardh\u00eb e gjall\u00eb deri ne dit\u00ebt e sotme.<\/p>\n

Autori n\u00eb pjes\u00ebn e par\u00eb shtjellon gjithashtu disa \u00e7\u00ebshtje t\u00eb ndara n\u00eb n\u00ebntituj si\u00e7 jan\u00eb Byty\u00e7i i Buzhal\u00ebs, Rruga e Bregut ose e dimrit, Jetesa ne vendbanimin e Dalmaces, Ndikimi romak e Bizantin, Kultura e Kom\u00e0nit pron\u00eb e muzeumeve shqiptare, si dhe me mjaft interes \u00ebsht\u00eb n\u00ebntitulli Vendbanimi i Dalmaces mbi Kom\u00e0n n\u00eb nj\u00eb v\u00ebshtrim t\u00eb ri.<\/p>\n

K\u00ebtu lexuesi mund te gjej\u00eb mendimin e shprehur se Kultura e Komanit \u00ebsht\u00eb e ndar\u00eb n\u00eb dy pjes\u00eb; ajo ilire, qe \u00ebsht\u00eb edhe kryesorja dhe q\u00eb shkon deri n\u00eb shekullin e VIII, si dhe nga faza e dyt\u00eb e banuar nga nj\u00eb popullsi tjet\u00ebr dhe q\u00eb rimerr pas shekullit VIII e deri ne shekullin e XIII duke spjeguar n\u00eb nj\u00eb far\u00eb m\u00ebnyre edhe konkluzionin q\u00eb ka dal\u00eb ekspedita e fundit e arkeolog\u00ebve shqip\u00ebtaro – francez\u00eb, p\u00ebr mund\u00ebsin\u00eb e banimit t\u00eb nj\u00eb larmie popullsie.<\/p>\n

N\u00eb pjes\u00ebn e dyt\u00eb t\u00eb k\u00ebtij studimi flitet p\u00ebr Komanet. Kush jan\u00eb e nga vin\u00eb, gj\u00eb q\u00eb del p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb shqiptare n\u00eb nj\u00eb shtjellim t\u00eb gjat\u00eb. Pastaj vazhdohet me n\u00ebntitujt si Komanet n\u00eb krye t\u00eb shteteve e dinastive europiane, Koman\u00ebt n\u00eb eposin e kreshnikeve, Ekzistenca e koman\u00ebve n\u00eb trojet shqiptare e deri t\u00eb kalaja e Dalmaces mbi Koman.<\/p>\n

Nj\u00eb pik\u00eb mjaft e debatueshme mund t\u00eb jet\u00eb n\u00ebntitulli q\u00eb autori b\u00ebn pyetjen se \u201cA mund t\u00eb jen\u00eb Balshajt Kom\u00e0n\u00eb\u201d?. N\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb dh\u00ebnat bazohen n\u00eb shum\u00eb th\u00ebnje t\u00eb historian\u00ebve e analizuesve t\u00eb v\u00ebndit e t\u00eb huaj mbi periardhjen e dinastis\u00eb s\u00eb Balshajve dhe n\u00eb fund b\u00ebn pyetjen e m\u00ebsiperme.
\nKronologjikisht ky studim vazhdon me spjegimin e shum\u00eb toponimeve, q\u00eb mund t\u00eb sjellin nj\u00eb dobi t\u00eb madhe p\u00ebr studiusit e m\u00ebvonsh\u00ebm.<\/p>\n

Nj\u00eb homazh t\u00eb madh i b\u00ebn autori fshatit tij t\u00eb lindjes Kom\u00e0n duke shpjeguar me imtesi se si u ruajt n\u00ebn diktatur\u00eb e gjith\u00eb ikonografia e famullis\u00eb s\u00eb Komanit, si nj\u00eb dhunti q\u00eb perve\u00e7 Zotit \u2013 thot\u00eb autori \u2013 nuk mund t\u00eb gjendet nj\u00eb fuqi tjet\u00ebr q\u00eb b\u00ebri t\u00eb mundur k\u00ebt\u00eb akt t\u00eb pakrahasuar kolektiv.<\/p>\n

N\u00eb fund mund t\u00eb p\u00ebrs\u00ebris fjal\u00ebt e kumtes\u00ebs q\u00eb mbajti z. Prel Milani n\u00eb promovimin e k\u00ebtij libri n\u00eb Klin\u00eb (Kosov\u00eb), ku nd\u00ebr t\u00eb tjera thot\u00eb: \u201cAutori \u00ebsht\u00eb treguar shum\u00eb i guximsh\u00ebm duke sjell\u00eb diversitet mendimesh edhe n\u00eb \u00e7eshtje madhore, prandaj ky lib\u00ebr vlen\u00eb t\u00eb studioh\u00ebt e jo t\u00eb lexoh\u00ebt\u201d.<\/p>\n

Me k\u00ebt\u00eb rast ia rokomandoj edhe Akademis\u00eb s\u00eb Shkencave t\u00eb Shqiperis\u00eb. Libri esht\u00eb i paisur me bibliografi si dhe me indekse t\u00eb emrave e personave.<\/p>\n

Gjin Musa<\/strong>, Rom\u00eb<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Pas dy promovimeve n\u00eb Puk\u00eb dhe n\u00eb Klin\u00eb (Kosov\u00eb) me duket se ky studim i mir\u00ebfillt\u00eb historik po merr pasaporten e nj\u00eb libri t\u00eb plotkompletuar n\u00eb t\u00eb gjitha drejtimet si historike, etnografike, gjeografike dhe onomostike. Autori, pas nj\u00eb studimi disavje\u00e7ar, boton n\u00eb vjeshten e kaluar librin me titull “Kultura e Kom\u00e0nit dhe Komanasit”, i cili […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n\u201cKULTURA E KOMANIT DHE KOMANASIT\u201d I AUTORIT NDOC SELIMI - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kultura-e-komanit-dhe-komanasit-i-autorit-ndoc-selimi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cKULTURA E KOMANIT DHE KOMANASIT\u201d I AUTORIT NDOC SELIMI - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Pas dy promovimeve n\u00eb Puk\u00eb dhe n\u00eb Klin\u00eb (Kosov\u00eb) me duket se ky studim i mir\u00ebfillt\u00eb historik po merr pasaporten e nj\u00eb libri t\u00eb plotkompletuar n\u00eb t\u00eb gjitha drejtimet si historike, etnografike, gjeografike dhe onomostike. 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