{"id":13917,"date":"2015-01-04T10:44:12","date_gmt":"2015-01-04T09:44:12","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2644"},"modified":"2015-01-04T10:44:12","modified_gmt":"2015-01-04T09:44:12","slug":"pelegrinazh-poetik-brenda-dhe-jashte-ndijimit-shpirteror","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/pelegrinazh-poetik-brenda-dhe-jashte-ndijimit-shpirteror\/","title":{"rendered":"PELEGRINAZH POETIK, BRENDA DHE JASHT\u00cb NDIJIMIT SHPIRT\u00cbROR…!"},"content":{"rendered":"

\"\" Sejdi BERISHA<\/strong>, shkrimtar dhe publicist<\/em><\/p>\n

(Brahim AVDYLI: \u201cShtegtimi i Liris\u00eb\u201d, poezi -2014<\/em>)<\/p>\n

Krijuesi, Brahim Avdyli, nuk \u00ebsht\u00eb i panjohur p\u00ebr lexuesit, qoft\u00eb n\u00eb trojet shqiptare qoft\u00eb edhe n\u00eb m\u00ebrgat\u00eb, me krijimtarin\u00eb e tij, ve\u00e7mas me poezi, dhe si i till\u00eb edhe k\u00ebsaj radhe, ai na sjell nj\u00eb lib\u00ebr me poezi, me titull q\u00eb d\u00ebshmon pesh\u00ebn krijuese t\u00eb tij, por edhe k\u00ebmb\u00ebngul\u00ebsin\u00eb p\u00ebr t\u2019i sjell\u00eb opinionit vlerat shpirt\u00ebrore dhe kulturore e letrare, t\u00eb cilat i reflekton n\u00eb vargjet dhe poezit\u00eb e veta.<\/p>\n

Ai, k\u00ebt\u00eb lib\u00ebr me mbi nj\u00ebqind faqe, e fillon me nj\u00eb poezi si prolog, \u201cN\u00eb vend t\u00eb dashuris\u00eb\u201d, me t\u00eb cil\u00ebn, lexuesit, thuaj se ia shfleton \u201cpelegrinazhin\u201d e tij jasht\u00eb e p\u00ebrbrenda shpirtit, p\u00ebr konsiderat\u00ebn, p\u00ebr fatin dhe p\u00ebrplasjet e atdheut dhe t\u00eb kombit, reflekton t\u00ebr\u00eb ndijimin dhe rrug\u00ebtimin e tij shpirt\u00ebror, sepse: \u201cFusha e ndjenjave\/shtrihet\/pran\u00eb lumit t\u00eb gjakut\/p\u00ebrtej\/bjeshk\u00ebve t\u00eb dhimbjes\/n\u00ebn drit\u00ebn q\u00eb per\u00ebndon\/duket vdeksh\u00ebm\u201d.<\/p>\n

Dhe, menj\u00ebher\u00eb n\u00eb ciklin e par\u00eb, me titull. \u201cUj\u00ebvarat e mallit\u201d, poeti na \u201cdetyron\u201d q\u00eb poezin\u00eb ta shijojm\u00eb dhe ta p\u00ebrjetojm\u00eb pak\u00ebz m\u00eb ndryshe, sepse, ai ka nj\u00eb koh\u00eb t\u00eb gjat\u00eb q\u00eb jet\u00ebn e \u201charxhon\u201d jasht\u00eb atdheut dhe jasht\u00eb vendlindjes, e kjo dhemb m\u00eb shum\u00eb se \u00e7do gj\u00eb, ndoshta edhe m\u00eb tep\u00ebr se mungesa e liris\u00eb! Por, reflekton edhe rrethanat n\u00eb t\u00eb cilat n\u00eb vendin e vet ka jetuar njeriu me ndrydhje e shtrydhje, me reprezalje dhe mundime: \u201c…kur ndodhesha n\u00eb per\u00ebndim\/kur v\u00ebrdallesha rrug\u00ebve t\u00eb bot\u00ebs\/p\u00ebr nj\u00eb metelik\/ju t\u00eb ulur mbi fron\/ndoshta \u00ebnd\u00ebrronit llull\u00ebn e fildisht\u00eb\/gjarprin e verdh\u00eb t\u00eb per\u00ebndimit\/e p\u00ebrmalloheshit p\u00ebr mua\/n\u00eb pamund\u00ebsi p\u00ebr t\u00eb m\u00eb gjetur\u201d.<\/p>\n

\"\" K\u00ebndimi poetik dhe p\u00ebrpjekja p\u00ebr gjetjen e formul\u00ebs s\u00eb liris\u00eb dhe t\u00eb jet\u00ebs s\u00eb lumtur<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb form\u00eb, autori ligj\u00ebron edhe p\u00ebr shum\u00eb gj\u00ebra, t\u00eb cilat pasqyrojn\u00eb gjendjen dhe fatin e njeriut, ndoshta edhe sot e k\u00ebsaj dite, por n\u00eb form\u00eb tjet\u00ebr. Vargu as poezia, mu sikurse edhe shpirti i krijuesit, nuk jan\u00eb t\u00eb liruar kurr\u00eb dhe n\u00eb asnj\u00eb moment p\u00ebr forcimin e p\u00ebrjet\u00ebsis\u00eb s\u00eb liris\u00eb, t\u00eb fatit dhe t\u00eb lumturis\u00eb, me t\u00eb cilat \u00ebndrrat dhe synimet e secilit realizohen ashtu si\u00e7 do vet\u00eb njeriu. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye, k\u00ebndimi poetik mb\u00ebshtjell\u00ebt dhe p\u00ebrlahet me formul\u00ebn e liris\u00eb dhe t\u00eb jet\u00ebs, q\u00eb gjithnj\u00eb, kudo dhe kurdo nuk l\u00ebshojn\u00eb k\u00ebmb\u00ebsh: \u201c Liria \u00ebsht\u00eb gjak\/q\u00eb rrjedh\u00eb nga pak\/p\u00ebrderisa jetojm\u00eb\/n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb p\u00ebrkohshme\/me t\u00eb drejt\u00ebn e fjal\u00ebs\/n\u00ebp\u00ebr dhimbje…\u201d.<\/p>\n

N\u00eb poezin\u00eb \u201cNj\u00eb let\u00ebr me pak fjal\u00eb\u201d, kushtuar, si\u00e7 thot\u00eb nj\u00eb poeti t\u00eb panjohur, forcon karakterin dhe mendjen e secilit, kur \u00ebsht\u00eb n\u00eb pyetje liria dhe atdheu. E nj\u00eb gj\u00eb e till\u00eb, sikur provokon edhe ndjenj\u00ebn dhe nevoj\u00ebn p\u00ebr vet\u00ebdijesimin dhe nd\u00ebrgjegj\u00ebsimin jo vet\u00ebm individual: \u201cP\u00ebr Atdheun\/t\u00eb Bukur\u00ebn\/p\u00ebr Njeriun e mir\u00eb\/as fjal\u00ebn e gjakun\/s`do t\u00eb kursejm\u00eb\u201d!<\/p>\n

Duke pasur parasysh mallin si tragjedi dhe dhembje kurbeti nd\u00ebr shekuj t\u00eb njeriut ton\u00eb, poeti, Brahim Avdyli, ligj\u00ebrimin e begaton me at\u00eb pesh\u00ebn shpirtit t\u00eb tij p\u00ebr ta shtrir\u00eb kujtimin si atlas apo si nj\u00eb gjeografi q\u00eb nuk \u00ebsht\u00eb par\u00eb ndonj\u00ebher\u00eb, pra, e t\u00ebr\u00eb ajo q\u00eb e r\u00ebndon mendjen mbase edhe qenien e tij. P\u00ebr k\u00ebt\u00eb edhe ligj\u00ebron: \u201cJam n\u00eb Zvic\u00ebr\/por kujtoj se jam n\u00eb Morin\u00eb\/dhe e shoh veten\/f\u00ebmij\u00eb\/n\u00ebp\u00ebr arat me mis\u00ebr\/loz me rrezet e ngrohta t\u00eb Diellit\/q\u00eb rriten n\u00eb buk\u00eb t\u00eb kallinjve\u201d.<\/p>\n

Krahas k\u00ebsaj, poeti, me t\u00ebr\u00eb zemr\u00ebn nxjerr\u00eb vargje edhe p\u00ebr shum\u00eb t\u00eb dashur dhe t\u00eb preferuar t\u00eb tij, si\u00e7 \u00ebsht\u00eb edhe nipi i tij por edhe shum\u00eb t\u00eb tjer\u00eb. Dhe, shih sa interesant, me nj\u00eb begati e shkrumb p\u00ebr ta ruajtur tradit\u00ebn, historin\u00eb dhe vlerat komb\u00ebtare, ai, p\u00ebrve\u00e7 dashuris\u00eb, nipit i sjell n\u00eb mendje edhe vlerat q\u00eb nuk duhet t\u00eb harrohen nd\u00ebr gjenerata, vite e shekuj, si\u00e7 jan\u00eb traditat q\u00eb e kan\u00eb mbajtur gjall\u00eb popullin, pa marr\u00eb parasysh se n\u00eb cilat periudha historike dhe kohore kan\u00eb jetuar e jetojn\u00eb dhe as n\u00eb \u00e7far\u00eb rrethanash politike dhe shoq\u00ebrore. Dhe, ja se si vjersh\u00ebron: \u201cSa her\u00eb u ktheva nga\/vendlindja\/i solla nga nj\u00eb pjes\u00eb t\u00eb Atdheut\/her\u00eb tirqit e xhamadanin\/topin plisin e shqiponj\u00ebn\/her\u00eb \u00e7iftelin\u00eb e vog\u00ebl\u201d.<\/p>\n

Ngjash\u00ebm ligj\u00ebron edhe p\u00ebr mbes\u00ebn e vet\u00eb, e cila, si\u00e7 na pasqyron autori, ajo i ngjan\u00eb nj\u00eb shqiponje q\u00eb pushton hap\u00ebsirat. E, shqiponja \u00ebsht\u00eb edhe simbol historie, q\u00eb mbik\u00ebqyr\u00eb \u00e7do pjes\u00eb t\u00eb tok\u00ebs s\u00eb saj: \u201c…kalon nga Lindja n\u00eb Per\u00ebndim\/me sqepin agimeve\/ta sjell\u00ebsh p\u00ebr shpalim\/shembullin e dit\u00ebve…\u201d. Pastaj, rrug\u00ebtimin e jet\u00ebs s\u00eb saj, por edhe \u00ebndrr\u00ebn e poetit e reflekton me mjeshtri, por edhe me d\u00ebshir\u00eb e krenari: \u201c…nuk e di cil\u00ebn k\u00ebng\u00eb\/do t\u00eb ma thuash\/n\u00eb ciklin p\u00ebrfundimtar t\u00eb jet\u00ebs\/e di se t\u00eb dua m\u00eb shum\u00eb\/mbi dit\u00ebn e madhe t\u00eb s\u00eb nes\u00ebrmes\u201d!<\/p>\n

Si\u00e7 theksova edhe m\u00eb lart\u00eb, poeti \u00ebsht\u00eb shum\u00eb i p\u00ebrkushtuar p\u00ebr m\u00eb t\u00eb dashurit e tij. E k\u00ebt\u00eb, sikur e ka b\u00ebr\u00eb gjithnj\u00eb e m\u00eb shum\u00eb me pesh\u00eb shkrumbi, malli, nostalgjie dhe etjeje. T\u00eb gjitha k\u00ebto, poezin\u00eb e k\u00ebtij krijuesi e b\u00ebjn\u00eb m\u00eb t\u00eb ngroht\u00eb, t\u00eb af\u00ebrt dhe m\u00eb dometh\u00ebn\u00ebse, jo vet\u00ebm p\u00ebr autorin por edhe p\u00ebr auditorin e gjer\u00eb. Bile, p\u00ebrmes poezive t\u00eb k\u00ebsaj natyre, t\u00eb \u201cdetyron\u201d p\u00ebr t\u00eb komentuar edhe gj\u00ebra t\u00eb tjera t\u00eb jet\u00ebs dhe t\u00eb periudhave kohore e historike. K\u00ebt\u00eb e diktojm\u00eb tek poezia \u201cGjaku i shenjt\u201d, kushtuar babait: \u201cT\u00eb vizitoj\/e t\u00eb sjell lule\/me arom\u00ebn e pranverave\/n\u00ebp\u00ebr bot\u00eb\/u desh t\u00eb ikja \/me dhimbjet e vetmin\u00eb\/pesha e jet\u00ebs qe e r\u00ebnd\u00eb\/kudo merrja laps e let\u00ebr\/t\u00eb p\u00ebrshkruaj\/ata q\u00eb ran\u00eb\/p\u00ebr t\u00eb mos vdekur m\u00eb\u201d…<\/p>\n

Nd\u00ebrsa, edhe p\u00ebr n\u00ebn\u00ebn, n\u00eb poezin\u00eb, \u201cVargje p\u00ebr n\u00ebn\u00ebn\u201d, p\u00ebrshkohen mesazhe t\u00eb fuqishme, t\u00eb cilat mb\u00ebltojn\u00eb dashurin\u00eb dhe sinqeritetin, e me k\u00ebto bashk\u00eb, poeti na forcon me z\u00ebrin e tij, se si duhet krijuar e nd\u00ebrtuar karakterin e njer\u00ebzores dhe t\u00eb am\u00ebsis\u00eb, q\u00eb jan\u00eb alfa dhe omega e jet\u00ebs t\u00eb secilit mbase jo vet\u00ebm njeriut.<\/p>\n

Jeta, edhe pse i ngjan\u00eb buk\u00ebs, e cila piqet dhe ushqen, ajo, po q\u00eb se thyhet, ndahet dhe p\u00ebrplaset. At\u00ebher\u00eb, \u00e7do gj\u00eb duket e tmerrshme, e pavler\u00eb dhe e ngarkuar me zymt\u00ebsin\u00eb e territ. Duke pasur p\u00ebr baz\u00eb t\u00ebr\u00eb k\u00ebt\u00eb, z. Brahim Avdyli na sjell\u00eb vargje plot\u00eb mesazh e filozofi t\u00eb thjesht\u00eb, por shum\u00eb t\u00eb fuqishme dhe t\u00eb q\u00eblluar: \u201cT\u00eb kemi borxh\/m\u00eb tep\u00ebr se ajrin\/se prehjen e p\u00ebrjetshme-\/na ke ushqyer\/me dromca shpirti\/ na ke rritur\/me droj\u00ebn e p\u00ebrditshme\/e veshur \/me zhgunin e rrudhave t\u00eb ballit…\u201d!<\/p>\n

Kur poeti p\u00ebrmes shtrirjes s\u00eb vargut kap\u00ebrcen edhe ligj\u00ebrimin e vet\u00eb…! <\/strong><\/p>\n

N\u00eb ciklin e dyt\u00eb. \u201cFlatrat e qytetit tim\u201d, poezia sikur vjen e b\u00ebhet gjithnj\u00eb e m\u00eb p\u00ebrc\u00eblluese, ose, poeti d\u00ebshiron t\u00eb na b\u00ebj\u00eb pjes\u00eb t\u00eb ndijimit t\u00eb tij. Dhe, n\u00ebse e lexojm\u00eb me kujdes e v\u00ebmendje librin \u201cShtegtimi i liris\u00eb\u201d, k\u00ebt\u00eb begati krijuese, lirisht lexuesi mund ta pasuroj\u00eb edhe me p\u00ebrjetimin e vet. Ndoshta, k\u00ebt\u00eb konstatim mund ta d\u00ebshmojn\u00eb edhe vargjet n\u00eb vijim:<\/p>\n

\u201c…athua\/e\/r\u00ebnd\u00eb \u00ebsht\u00eb pesha\/kur guri qan\u00eb\/pran\u00eb meje\u201d. T\u00eb k\u00ebsaj natyre jan\u00eb edhe shum\u00eb poezi t\u00eb tjera, si, \u201cPeng kujtimi\u201d, \u201cGjurm\u00eb kohe\u201d, \u201cFlatrat e qiellit\u201d e k\u00ebshtu me radh\u00eb.<\/p>\n

Nd\u00ebrsa tek poezia, \u201dMetafora e drit\u00ebs\u201d, kushtuar poetit, Din Mehmeti, e q\u00eb \u00ebsht\u00eb e ndar\u00eb n\u00eb disa n\u00ebntituj, autori i k\u00ebsaj vepre, duke ligj\u00ebruar p\u00ebr madh\u00ebshtin\u00eb e k\u00ebtij krijuesi, p\u00ebr pesh\u00ebn e vargut dhe p\u00ebrjet\u00ebsin\u00eb e k\u00ebshillave-vul\u00eb t\u00eb jet\u00ebs, ai kap\u00ebrcen ndoshta edhe at\u00eb k\u00ebndimin e vet\u00eb, duke rr\u00ebfyer aq p\u00ebrkushtuesh\u00ebm, sikurse p\u00ebr nj\u00eb pjes\u00eb t\u00eb trupit, q\u00eb p\u00ebrfshin\u00eb edhe shum\u00eb mesazhe q\u00eb pasqyrojn\u00eb jet\u00ebn, th\u00ebn\u00eb kushtimisht, jo vet\u00ebm n\u00eb nj\u00eb rajon apo pjes\u00eb t\u00eb atdheut. Ja vet\u00ebm disa vargje p\u00ebr pesh\u00ebn e k\u00ebsaj poezie q\u00eb p\u00ebrfshin mendimin shum\u00ebdimensional: \u201c…emri jehon krism\u00eb\/n\u00ebp\u00ebr kulla hyn\/n\u00eb p\u00ebrjet\u00ebsi t\u00eb poezis\u00eb\/ shok\u00eb e gjall\u00eb \/m\u00eb vishesh n\u00ebp\u00ebr breza…\u201d!<\/p>\n

Ose edhe: \u201cO Bac\u00eb, deshe t\u00eb jetosh\/n\u00eb shpirtin e popullit\/rrug\u00ebn ta zinin ata n\u00ebp\u00ebr k\u00ebng\u00eb…\u201d.
\nHistoria e vendit, por edhe ajo e vendlindjes, e kan\u00eb pesh\u00ebn e nj\u00eb, t\u00eb them, t\u00eb nj\u00eb toke t\u00eb pamatur! Andaj, kur \u00ebsht\u00eb k\u00ebshtu, vargjet jan\u00eb prek\u00ebse dhe ther\u00ebse, q\u00eb imponojn\u00eb di\u00e7ka edhe t\u00eb pazakont\u00eb p\u00ebr ta dashur e ndritur historin\u00eb, t\u00eb kaluar\u00ebn, p\u00ebr ta dashur e respektuar t\u00eb sotmen p\u00ebr nj\u00eb t\u00eb nes\u00ebrme, t\u00eb cil\u00ebn aq shum\u00eb e \u00ebnd\u00ebrrojm\u00eb, si drit\u00ebn dhe ngroht\u00ebsin\u00eb e diellit. Dhe, p\u00ebr k\u00ebt\u00eb, ja se si varg\u00ebzon autori i k\u00ebtij libri: \u201cA e dini ju sa her\u00eb jam rr\u00ebzuar n\u00ebp\u00ebr metropole\/duke qar\u00eb me z\u00eb\/kalldr\u00ebmin e rinis\u00eb n\u00eb Gjakov\u00eb,\/kan\u00eb mbetur n\u00eb kujtes\u00eb kinemaja dhe teatri i gjall\u00eb\/q\u00eb lozin tragjikomedin\u00eb e dhimbjes s\u00eb pa ndalur\u201d.<\/p>\n

P\u00ebr ta nderuar e respektuar historin\u00eb, poeti ka n\u00eb konsiderat\u00eb edhe pavdek\u00ebsin\u00eb dhe kontributin e heroizmin e shum\u00eb personaliteteve, d\u00ebshmor\u00ebve dhe heronjve, t\u00eb cil\u00ebt kan\u00eb dh\u00ebn\u00eb gjith\u00e7ka nga vetvetja p\u00ebr lirin\u00eb dhe pavar\u00ebsin\u00eb, p\u00ebr fatin e njeriut. Andaj, pena e poetit peshon r\u00ebnd\u00eb m\u00eb vargje plot\u00eb p\u00ebrkushtim, ndijim e me z\u00eb kushtrimi. Nj\u00eb \u201ctemperatur\u00eb\u201d t\u00eb till\u00eb poetike e hasim tek poezia, \u201cShkruar me lot\u201d, kushtuar Jusuf e Bardh G\u00ebrvall\u00ebs dhe Kadri Zek\u00ebs: \u201cKam shkruar\/k\u00ebt\u00eb let\u00ebr t\u00eb gjat\u00eb\/deri n\u00eb fund t\u00eb k\u00ebng\u00ebs\/me lot\u00ebt e derdhur pik\u00eb-pik\u00eb\/… Anash\/do ta hedh\u00eb k\u00ebt\u00eb flet\u00eb\/t\u00eb shkruar n\u00eb pa harrim\/… nga Burimi \/do t\u00eb vij\u00eb Drita e juaj\/p\u00ebr t\u00eb pushtuar t\u00eb gjitha Zemrat\u201d!<\/p>\n

Nd\u00ebrkaq, n\u00eb ciklin e tret\u00eb, \u201cKrah\u00ebt e hap\u00ebsir\u00ebs\u201d, autori, vargjet e tij i \u201cshkrin\u00eb\u201d me etjen p\u00ebr vendin e vet\u00eb, duke v\u00ebn\u00eb n\u00eb spikam\u00eb p\u00ebrjetimet e tij n\u00eb m\u00ebrgim, dhe si me zili duke p\u00ebrmendur edhe shum\u00eb toponime t\u00eb vendit ku jeton. Me k\u00ebt\u00eb, ai, ndoshta p\u00ebrpiqet t\u00eb b\u00ebj\u00eb edhe krahasime \u201cinjoruese\u201d, sepse, malli shpirt\u00ebror nuk \u00ebsht\u00eb hekur q\u00eb nuk lakohet, por \u00ebsht\u00eb histori e t\u00ebr\u00eb e autorit, i cili p\u00ebrthuret n\u00eb te p\u00ebr ta gjetur t\u00eb lumtur\u00ebn e p\u00ebr ta luftuar t\u00eb keqen. Andaj, B. Avdyli, k\u00ebndon edhe k\u00ebshtu: \u201c…vin\u00eb turist\u00ebt e xhepit t\u00eb fryr\u00eb\/n\u00ebp\u00ebr sht\u00ebpit\u00eb e vjetra\/k\u00ebrkojn\u00eb t\u00eb gjejn\u00eb\/shpell\u00ebn e pa treguar me fjal\u00eb\/le t\u00eb buz\u00ebqesh\u00eb p\u00ebrball\u00eb tyre\/Hotel Restorant Sonne\/n\u00eb \u201cTogenburg\u201d \/b\u00ebhen picat e flakta\/un\u00eb e marr\/k\u00ebng\u00ebn time p\u00ebrtej vdekjes!\u201d…<\/p>\n

Dhe gjat\u00eb varg\u00ebzimit, sikur gjith\u00e7ka i ngjan\u00eb nj\u00eb ngushtimi shpirt\u00ebror, kjo, gjithnj\u00eb p\u00ebr t\u00eb treguar autori sa m\u00eb shum\u00eb p\u00ebrplasjen e vetvetes p\u00ebr rrjedh\u00ebn e rrug\u00ebtimit, i cili nganj\u00ebher\u00eb edhe nuk ka drit\u00eb as ndri\u00e7im. K\u00ebt\u00eb, gjithnj\u00eb thuajse e ngrit n\u00eb piedestal duke k\u00ebnduar edhe ndryshe nga e zakonshmja: \u201c…liqenin e Schmerikonit deri n\u00eb Rapperswil\/me restorantet varg e vij\u00eb si yjet\/n\u00ebp\u00ebr Kaltbrunn e Uznach…\/Kudo e k\u00ebrkoj bunarin e thell\u00eb t\u00eb ujit\/e shoh nj\u00eb \u201cP\u201d me krihet e shqiponj\u00ebs\/at\u00ebher\u00eb i kujtoj ilir\u00ebt n\u00ebp\u00ebr hap\u00ebsir\u00ebn t\u00ebnde\u201d.<\/p>\n

Poezia si hart\u00eb e q\u00ebndrueshme dhe kurr\u00eb e pashlyer e atdheut…<\/strong><\/p>\n

Duke iu referuar gjithnj\u00eb pesh\u00ebs t\u00eb s\u00eb kaluar\u00ebs, q\u00ebndres\u00ebs, por edhe p\u00ebrplasjeve n\u00ebp\u00ebr periudha, hasim edhe vargjet, t\u00eb cilat autori sikur i shnd\u00ebrron n\u00eb hart\u00eb t\u00eb q\u00ebndrueshme dhe kurr\u00eb t\u00eb pashlyer, p\u00ebr t\u2019ia b\u00ebr\u00eb me dije lexuesit dhe bot\u00ebs, se: \u201c…dhe \u00e7do gj\u00eb fillon me gur\u00ebt e kalave tona\/q\u00eb mbet\u00ebn gjall\u00eb me f\u00ebmij\u00ebt tan\u00eb e rind\u00ebrtohen\/n\u00ebp\u00ebr suferina t\u00eb pambaruara t\u00eb K\u00ebng\u00ebs!\u201d…
\nPra, nj\u00eb dekriptivitet i till\u00eb i jet\u00ebs, forcon mesazhin por edhe nd\u00ebrgjegj\u00ebson p\u00ebr t\u00eb mbik\u00ebqyrur gjithnj\u00eb e mir\u00eb, ecjen sikur n\u00ebp\u00ebr teh t\u00eb briskut t\u00eb njeriut me t\u00eb gjitha virtytet dhe vlerat q\u00eb ka, sepse: \u201cGjurma e shkrimeve niset nga lasht\u00ebsia\u201d!<\/p>\n

Mir\u00ebpo, duke pasur parasysh se poeti \u00ebsht\u00eb djegur e p\u00ebrc\u00eblluar n\u00eb kurbet, ai k\u00ebt\u00eb ligatin\u00eb historike e sheh dhe e p\u00ebrjeton, andaj edhe i thur\u00eb vargje nga m\u00eb t\u00eb ndryshme, q\u00eb me t\u00eb v\u00ebrtet\u00eb, po q\u00eb se \u201cmb\u00ebrthehemi\u201d n\u00eb l\u00ebkur\u00ebn e tij, do ta arsyetojm\u00eb \u00e7do ndijim t\u00eb tij: \u201cKudo n\u00ebp\u00ebr Evrop\u00eb\/vajton\/p\u00ebrher\u00eb me pik\u00ebllim\/e askush nuk t\u00eb kupton\/ty zog i n\u00ebmur prej qiellit…\u201d.<\/p>\n

Zog i n\u00ebmur, mund t\u00eb kuptohet dhe t\u00eb komentohet n\u00eb m\u00ebnyra t\u00eb ndryshme. Por sido q\u00eb t\u00eb jet\u00eb, kjo \u00ebsht\u00eb e dhembshme, \u00ebsht\u00eb di\u00e7ka q\u00eb ta p\u00ebrkujton si nj\u00eb lib\u00ebr t\u00eb pashkruar, ku, edhe pa shkronja, jan\u00eb t\u00eb mbyllura k\u00ebng\u00ebt e vjetra e t\u00eb hartuara k\u00ebng\u00ebt e reja! Dhe, n\u00eb kontekstin e t\u00ebr\u00eb k\u00ebsaj, q\u00eb plot\u00ebsisht kompozohet me trajtimin e temave t\u00eb r\u00ebnd\u00ebsishme, por edhe t\u00eb tilla q\u00eb i ngjajn\u00eb rr\u00ebfimeve t\u00eb p\u00ebrrallave edhe t\u00eb miteve, provokojn\u00eb p\u00ebr komentim jo vet\u00ebm t\u00eb vargut, por edhe t\u00eb asaj q\u00eb reflekton metafora dhe mesazhi p\u00ebrbrenda tij, mbase edhe p\u00ebrbrenda t\u00ebr\u00eb librit: \u201dOra e sht\u00ebpis\u00eb\/ka trajt\u00ebn e gjarprit\/n\u00ebn trarin kryesor\/e v\u00ebzhgon sht\u00ebpin\u00eb\/Ora e sht\u00ebpis\u00eb\/i ngjan\u00eb hyjnesh\u00ebs s\u00eb vatr\u00ebs\/\u00ebsht\u00eb gjarp\u00ebr i ve\u00e7ant\u00eb\/q\u00eb i ndjek\u00eb brejt\u00ebsit\u201d.<\/p>\n

N\u00eb ciklin e kat\u00ebrt, \u201dLejleku i \u00ebndrrave t\u00eb mia\u201d, vargu b\u00ebhet m\u00eb skofiar dhe reflekton ardhjen e lumturis\u00eb, t\u00eb cil\u00ebn duhet ruajtur e respektuar, ngase rrap\u00ebllimat e koh\u00ebs por edhe ne, s\u00ebrish mund ta l\u00ebndojm\u00eb si p\u00ebllumbin e bardh\u00eb!… K\u00ebt\u00eb mund t\u00eb na d\u00ebshmojn\u00eb edhe vargjet tek poezia, \u201cLejlek\u00ebt e dhimbjes sime\u201d: \u201cNga dit\u00ebt e para t\u00eb jet\u00ebs\/vin\u00eb k\u00ebta lajm\u00ebtar\u00eb\/t\u00eb dit\u00ebve t\u00eb mira\/dhimbjen e pashpjeguar\/e godasin me sqepin e par\u00eb\/n\u00eb mes t\u00eb mo\u00e7aleve\u201d…<\/p>\n

Th\u00ebn\u00eb shkurt, libri i Brahim Avdylit, \u201cShtegtimi i liris\u00eb\u201d, \u00ebsht\u00eb nj\u00eb vep\u00ebr q\u00eb kap\u00ebrthen biografin\u00eb pothuaj se t\u00eb secilit njeri t\u00eb tok\u00ebs s\u00eb autorit, \u00e7do rrug\u00eb e qytet, \u00e7do fush\u00eb e \u00e7do mal, sip\u00ebr t\u00eb cilave p\u00ebrjetsh\u00ebm rri duke hapur krah\u00ebt shqiponja, si p\u00ebrjet\u00ebsi e trojeve shqiptare dhe shtegtar i liris\u00eb: \u201cMe flatrat e qiellit\/udh\u00ebtoni larg\/p\u00ebr t\u00eb ikur nga dhuna\/p\u00ebr t\u00eb gjetur pranver\u00ebn\u201d. Autori, librin e p\u00ebrfundon me poezin\u00eb si prolog, \u201cFryma e fundit\u201d, me t\u00eb cil\u00ebn sikur ia v\u00eb pik\u00ebn e q\u00ebndrueshme metaforike, e cila ndoshta mund t\u00eb merret mu si nj\u00eb komplet ikonash t\u00eb historis\u00eb: \u201cNga t\u00eb gjith\u00eb fqinj\u00ebt\/toka e shqipes \/\u00ebsht\u00eb shkelur dhimbsh\u00ebm\/…e mbledh\u00eb veten\/si mbiqenie\/shtrydh\u00eb s\u00eb fundi zemr\u00ebn\/t\u00eb l\u00ebshoj\u00eb\/ul\u00ebrimat e shpirtit\/k\u00ebng\u00ebn e zjarrt\u00eb t\u00eb liris\u00eb …\u201d.<\/p>\n

Prandaj, duke mos komentuar edhe shum\u00eb poezi t\u00eb tjera, t\u00eb cilat jan\u00eb p\u00ebrbrenda librit, pra edhe n\u00eb ciklit e fundit, por edhe duke pasur parasysh q\u00eb kjo vep\u00ebr i ngjan\u00eb vargonjve shpirt\u00ebror, autori na ka sjell\u00eb si nj\u00eb gjerdan ndijimet e veta, q\u00eb e begatojn\u00eb fjal\u00ebn e shkruar dhe p\u00ebrgjith\u00ebsisht vlerat letrare komb\u00ebtare shqiptare.<\/p>\n

04 tetor 2014<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Sejdi BERISHA, shkrimtar dhe publicist (Brahim AVDYLI: \u201cShtegtimi i Liris\u00eb\u201d, poezi -2014) Krijuesi, Brahim Avdyli, nuk \u00ebsht\u00eb i panjohur p\u00ebr lexuesit, qoft\u00eb n\u00eb trojet shqiptare qoft\u00eb edhe n\u00eb m\u00ebrgat\u00eb, me krijimtarin\u00eb e tij, ve\u00e7mas me poezi, dhe si i till\u00eb edhe k\u00ebsaj radhe, ai na sjell nj\u00eb lib\u00ebr me poezi, me titull q\u00eb d\u00ebshmon pesh\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7,9],"tags":[],"class_list":{"0":"post-13917","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi","8":"category-poezi"},"yoast_head":"\nPELEGRINAZH POETIK, BRENDA DHE JASHT\u00cb NDIJIMIT SHPIRT\u00cbROR...! - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/pelegrinazh-poetik-brenda-dhe-jashte-ndijimit-shpirteror\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PELEGRINAZH POETIK, BRENDA DHE JASHT\u00cb NDIJIMIT SHPIRT\u00cbROR...! 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