{"id":13914,"date":"2015-01-04T10:11:56","date_gmt":"2015-01-04T09:11:56","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2633"},"modified":"2015-01-04T10:11:56","modified_gmt":"2015-01-04T09:11:56","slug":"le-ta-mbjellim-faren-e-mire","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/le-ta-mbjellim-faren-e-mire\/","title":{"rendered":"Le ta mbjellim far\u00ebn e mir\u00eb"},"content":{"rendered":"

Ndue Ukaj<\/strong><\/p>\n

\u201cShpirti yn\u00eb \u00ebsht\u00eb plot nostalgji p\u00ebr di\u00e7ka m\u00eb t\u00eb lart\u00eb dhe m\u00eb t\u00eb ndritur<\/em>.\u201d
\nJ. W. Goethe<\/strong><\/p><\/blockquote>\n

\"\" I<\/strong>.
\nPesha e fjal\u00ebs, ushtron nj\u00eb pushtet te vazhduesh\u00ebm dhe t\u00eb pamatsh\u00ebm n\u00eb shoq\u00ebri. Fjala, pa dyshim, \u00ebsht\u00eb forca m\u00eb e madhe e njer\u00ebzimit, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs, krijohen t\u00eb gjitha marr\u00ebdh\u00ebniet tona me bot\u00ebn: t\u00eb mirat dhe t\u00eb k\u00ebqijat. Filozofi M. Hajdegeri, thot\u00eb se gjuha \u00ebsht\u00eb sht\u00ebpia e qenies. Duke krijuar, shkruar dhe shfaqur mendimet p\u00ebr njeriun, shoq\u00ebrin\u00eb, realitetin dhe t\u00eb v\u00ebrtet\u00ebn, n\u00eb krijojm\u00eb t\u00eb v\u00ebrteta t\u00eb reja. Fjal\u00ebt jan\u00eb veshja jon\u00eb, identiteti njer\u00ebzor. Andaj k\u00ebrkohet p\u00ebrgjegj\u00ebsi- jo \u00e7far\u00ebdo p\u00ebrgjegj\u00ebsi-por e nivelit t\u00eb lart, sepse me fjal\u00eb mund t\u00eb p\u00ebrhapim helmin e gjuh\u00ebs, dhe po ashtu, me fjal\u00eb mund t\u00eb injektojm\u00eb shoq\u00ebrin\u00eb me t\u00eb mir\u00ebn dhe t\u00eb dobishmen.<\/p>\n

P\u00ebrball\u00eb universit, me shum\u00eb t\u00eb panjohura, qenia jone, e k\u00ebrkon kuptimin vet\u00ebm me fjal\u00eb. \u00cbsht\u00eb fjala, kjo vat\u00ebr ku banon qenia jon\u00eb dhe na ndihmon t\u00eb notojm\u00eb n\u00ebp\u00ebr t\u00eb kaluar\u00ebn dhe t\u00eb projektojm\u00eb t\u00eb ardhmen. Po ashtu, e tashmja ku jetojm\u00eb, merr kuptim vet\u00ebm n\u00ebp\u00ebrmjet fjal\u00ebs. Paradigma e njohur biblike \u201dn\u00eb fillim ishte fjala\u201d dhe pastaj vepra, \u00ebsht\u00eb nj\u00eb formul\u00eb magjike, mbi t\u00eb cil\u00ebn ngrihet qytet\u00ebrimi i p\u00ebrgjegj\u00ebsis\u00eb ndaj fjal\u00ebs. <\/p>\n

II<\/strong>.
\nPushtetin dhe pesh\u00ebn e fjal\u00ebs, mund ta shpjegojm\u00eb edhe n\u00ebp\u00ebrmjet shprehjes popullore: \u201c\u00c7ka t\u00eb mbjell\u00ebsh, korr\u00eb.\u201d<\/p>\n

Meq\u00eb prapa nesh lam\u00eb nj\u00eb vit t\u00eb zymt\u00eb dhe para nesh po ashtu \u00ebsht\u00eb nj\u00eb vit me shum\u00eb t\u00eb panjohura, metafora e t\u00eb korrave sigurisht mund t\u00eb na hyj\u00eb n\u00eb pun\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb p\u00ebrsiatje rreth vitit q\u00eb e lam\u00eb pas, dhe m\u00eb shum\u00eb, atij q\u00eb na pret.<\/p>\n

Pa asnj\u00eb ekzagjerim, viti q\u00eb e lam\u00eb pas, ishte viti m\u00eb i r\u00ebnd\u00eb n\u00eb Kosov\u00ebn e pas luft\u00ebs. Mir\u00ebpo, p\u00ebrtej k\u00ebtij konstatimi t\u00eb klishetizuar, shtrohet pyetja tjet\u00ebr, n\u00eb fund t\u00eb tunelit, a mund t\u00eb ket\u00eb shk\u00ebndija shprese? P\u00ebr ma tep\u00ebr, a mund t\u00eb presim t\u00eb korra tjera n\u00eb fund t\u00eb vitit, kur do t\u00eb b\u00ebjm\u00eb bilancin tjet\u00ebr? Kjo sigurisht varet nga ajo \u00e7ka mbjellim dhe \u00e7far\u00eb lejojm\u00eb t\u00eb mbillet para syve tan\u00eb dhe n\u00eb tok\u00ebn ton\u00eb.<\/p>\n

Me ngulm, duhet t\u00eb p\u00ebrpiqemi ta mbjellim far\u00ebn e mir\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb llogarisim n\u00eb t\u00eb korra t\u00eb begatshme.<\/p>\n

Deri me tani, s\u2019kemi treguar ndonj\u00eb kujdes ndaj fjal\u00ebs dhe pushtetit t\u00eb saj. Kemi lejuar t\u00eb mbjellim helm, p\u00ebr k\u00ebt\u00eb arsye t\u00eb korrat i kemi pasur t\u00eb liga, shpeshher\u00eb plot helm.
\n\u00cbsht\u00eb fakt i mir\u00ebnjohur, shoq\u00ebria b\u00ebhet nga fjala, e cila, sipas p\u00ebrvoj\u00ebs njer\u00ebzore, rezulton t\u00eb ishte mu n\u00eb fillim, sepse nga ajo u b\u00eb \u00e7do gj\u00eb, e pa t\u00eb s\u2019u b\u00eb asgj\u00eb.<\/p>\n

Vitin q\u00eb sapo lam\u00eb pas, \u201ckorr\u00ebm\u201d frytet e gjuh\u00ebs helmuese, q\u00eb p\u00ebrfshiu furish\u00ebm jet\u00ebn ton\u00eb; diskursin publik e politik, epidemia e s\u00eb cil\u00ebs u shp\u00ebrnda rrufesh\u00ebm e furish\u00ebm n\u00eb sferat e religjionit, dijes, e kudo tjet\u00ebr. <\/p>\n

Vitin e kaluar, qytetar\u00ebt e Kosov\u00ebs, p\u00ebrjetuan pesh\u00ebn e helmit t\u00eb gjuh\u00ebs; p\u00ebrgjat\u00eb nj\u00eb kalvar t\u00eb r\u00ebnd\u00eb politik, pisll\u00ebku i s\u00eb cilit, b\u00ebri q\u00eb ata ta prekin zhg\u00ebnjimin, si kurr\u00eb m\u00eb par\u00eb. P\u00ebr pasoj\u00eb, turma njer\u00ebzish ia m\u00ebsyn\u00eb per\u00ebndimit, nj\u00eb tok\u00eb tjet\u00ebr t\u00eb premtuar, duke k\u00ebrkuar t\u00eb iknin nga atdheu i tyre i pashpres\u00eb, q\u00eb i kishte katandisur n\u00eb zhg\u00ebnjim dhe depresion. <\/p>\n

Ky s\u2019ishte ferri dantian, por nj\u00eb ferr n\u00eb tok\u00ebn e Kosov\u00ebs, t\u00eb topitur e pashpresa, ku kund\u00ebrmonte pisll\u00ebku i nj\u00eb politike pa vizione, pa nder e moral, dhe ku parimet ishin b\u00ebr\u00eb lecka p\u00ebr ta fshir\u00eb prapanic\u00ebn.<\/p>\n

N\u00eb fakt, panorama \u00ebsht\u00eb shum\u00eb ma e zymt\u00eb se \u00e7\u2019mund ta p\u00ebrshkruaj nj\u00eb tekst si ky.
\nIshte vit i mbrapsht apo i humbur p\u00ebr Kosov\u00ebn, tanim\u00eb kjo \u00e7\u00ebshtje mbetet pjes\u00eb e diskursit t\u00eb s\u00eb shkuar\u00ebs. E nj\u00eb gj\u00eb \u00ebsht\u00eb shum\u00eb e sigurt: pasojat e k\u00ebtij viti, do t\u2019i mbartim gjat\u00eb mbi supet tona t\u00eb njoma. <\/p>\n

Mir\u00ebpo, p\u00ebr qytetar\u00ebt e k\u00ebtij vendi, m\u00eb e r\u00ebnd\u00ebsishme se e djeshmja, sigurisht \u00ebsht\u00eb ajo q\u00eb na pret: e nes\u00ebrmja. <\/p>\n

Ndaj, p\u00ebrpara kemi nj\u00eb vit tjet\u00ebr dhe mu p\u00ebr k\u00ebt\u00eb arsye, duhet ta mbjellim far\u00ebn e mir\u00eb, q\u00eb t\u00eb presim t\u00eb korra t\u00eb mira; t\u2019i fashitim polarizimet dhe ta gjejm\u00eb koncensuesin e domosdosh\u00ebm p\u00ebr ta qart\u00ebsuar brenda nesh iden\u00eb: \u00e7far\u00eb shteti duam t\u00eb nd\u00ebrtojm\u00eb, dhe mbi \u00e7far\u00eb baze e parimesh morale duam ta nd\u00ebrtojm\u00eb t\u00eb ardhmen e vendit ton\u00eb? P\u00ebr k\u00ebt\u00eb, lypset t\u00eb shikojm\u00eb lart, t\u00eb shtegtojm\u00eb n\u00eb t\u00eb kaluar\u00ebn dhe t\u00eb marrim nektarin e saj; t\u00eb lart\u00ebsohemi, si\u00e7 na porositi vitin e kaluar Papa Fran\u00e7esku gjat\u00eb vizit\u00ebs s\u00eb tij historike n\u00eb Shqip\u00ebri. Dhe assesi t\u00eb p\u00ebrulemi.<\/p>\n

Ka shum\u00eb m\u00ebnyra p\u00ebr t\u2019i ndihmuar vendit, por nj\u00eb nga ma t\u00eb e mirat, sipas meje, \u00ebsht\u00eb t\u00eb shtohet kujdesi p\u00ebr fjal\u00ebn, ngase pesha e saj \u00ebsht\u00eb e pamatshme. Ndaj, kujdesi ndaj fjal\u00ebs, mund\u00ebson reduktimin e helmit t\u00eb gjuh\u00ebs dhe krijon antitrupa t\u00eb nevojsh\u00ebm p\u00ebr imunitet komb\u00ebtar e shtet\u00ebror. Kujdesi ndaj fjal\u00ebs, ndihmon formimin e kohezionit shoq\u00ebror; kujdesi ndaj fjal\u00ebs prodhon ligj\u00ebrimi human, q\u00eb \u00ebsht\u00eb forc\u00eb drejtpeshuese e nj\u00eb vendi, q\u00eb ndihmon n\u00eb fashitjen ekstremeve dhe polarizimeve. P\u00ebr m\u00eb tep\u00ebr, kujdesi ndaj fal\u00ebs, e \u00e7armatos\u00eb shoq\u00ebrin\u00eb nga e keqja.<\/p>\n

N\u00eb k\u00ebt\u00eb sens, maksima e njohur, nga fjal\u00ebt te veprat, duhet t\u2019na sh\u00ebrbej po ashtu si m\u00ebsim e pik\u00ebnisje p\u00ebr nj\u00eb qasje t\u00eb re; sepse fjala dhe gjuha helmuese, sjellin vepra q\u00eb e helmojn\u00eb shoq\u00ebrin\u00eb; sjellin mosbesim, pasiguri, moszhvillim, dhun\u00eb dhe mosdurim.<\/p>\n

Viti i kaluar u karakterizua nga nj\u00eb gjuh\u00eb e p\u00ebshtir\u00eb, urryese, helmuese, p\u00ebrjashtuese, t\u00eb shtrir\u00eb n\u00eb politik\u00eb, media, muzik\u00eb, n\u00eb domenin e religjionit, e kudo tjet\u00ebr. P\u00ebr pasoj\u00eb, besimi i qytetar\u00ebve p\u00ebr nj\u00eb t\u00eb ardhmen ma t\u00eb mir\u00eb t\u00eb vendit t\u00eb tyre, u fashit dhe ra n\u00eb pik\u00ebn kritike.
\nDihet, n\u00eb k\u00ebt\u00eb amulli, shum\u00eb v\u00ebshtir\u00eb vijn\u00eb n\u00eb shprehje idet\u00eb e sh\u00ebndosha, (edhe pse ato nd\u00ebr ne jan\u00eb shum\u00eb t\u00eb pakta), t\u00eb tilla q\u00eb priren nga e mira, drejt\u00ebsia dhe p\u00ebrparimi. M\u00eb s\u00eb paku d\u00ebgjohen intelektual\u00ebt, sepse n\u00eb sip\u00ebrfaqe dalin ata q\u00eb e mundojn\u00eb gurmazin e jo mendjen.<\/p>\n

Deri me tani, p\u00ebrball\u00eb k\u00ebsaj dukurie, pra helmit t\u00eb gjuh\u00ebs, shoq\u00ebria jon\u00eb e plog\u00ebshtuar, inteligjencia e molepsur, politika e djall\u00ebzuar, mediat e kontrolluara, q\u00ebndruan shum\u00eb indiferente. Edhe ma keq, me k\u00ebt\u00eb gjuh\u00eb, nj\u00eb pjes\u00eb e shoq\u00ebris\u00eb u m\u00ebsua dhe bashk\u00ebjetoi tin\u00ebzisht.<\/p>\n

III<\/strong>.
\nGjuha dhe ligj\u00ebrimi publik i p\u00ebrdorur vitin e fundit n\u00eb Kosov\u00eb, ka ndikuar q\u00eb shoq\u00ebria jon\u00eb t\u00eb armatoset me helmin e gjuh\u00ebs, si kurr\u00eb m\u00eb par\u00eb.<\/p>\n

Tash, n\u00ebse e aspirojm\u00eb nj\u00eb t\u00eb ardhme si krejt Europa e qytet\u00ebruar, e cila beson n\u00eb fjal\u00ebn, duhet ta forcojm\u00eb qytetarin\u00eb me diskursin human dhe gjuh\u00ebn e mir\u00ebb\u00ebrsis\u00eb. Ai duhet promovohet n\u00eb shkolla, media dhe kudo tjet\u00ebr.<\/p>\n

Mes nj\u00eb viti t\u00eb mbrapsht q\u00eb e lam\u00eb dhe nj\u00eb viti t\u00eb panjohur q\u00eb na pret, duhet ta hedhim shikim p\u00ebrpara. Kurimi i plag\u00ebve \u00ebsht\u00eb i r\u00ebnd\u00eb, por i mundur. M\u00eb shum\u00eb se \u00e7do gj\u00eb, lypset ta rikthejm\u00eb besimin e humbur n\u00eb njer\u00ebzit tan\u00eb, n\u00eb t\u00eb ardhmen dhe n\u00eb shtetin ton\u00eb.<\/p>\n

Qytetar\u00ebt e Kosov\u00ebs, pa kompromis, duhet ta luftojn\u00eb t\u00eb keqen, ta mposhtin dhe ta flakin at\u00eb. Gjer me tani, e keqja, me vet\u00ebdije apo pa t\u00eb, \u00ebsht\u00eb mbuluar apo ka banuar mes nesh. Tani \u00ebsht\u00eb koha p\u00ebr nj\u00eb kamp kund\u00ebr saj. Vet\u00ebm k\u00ebshtu krijohet toka e p\u00eblleshme p\u00ebr t\u00eb mbjell far\u00ebn e mir\u00eb, prej se cil\u00ebs mund t\u00eb priten frute t\u00eb mira, t\u00eb korra t\u00eb begatshme, p\u00ebr \u00e7ka qytetar\u00ebt tan\u00eb gjakojn\u00eb tash e sa koh\u00eb. <\/p>\n

Faik Konica, shqiptari i iluminua, n\u00eb novel\u00ebn Dr. Gjilp\u00ebra shkruante: “Udha q\u00eb shpie n\u00eb nder, n\u00eb liri e n\u00eb shp\u00ebtim, nuk \u00ebsht\u00eb e shtruar me lule, por me ferra; ai q\u00eb arrin n\u00eb kulm, arrin i grisur, i p\u00ebrgjakur, i djersitur e i lodhur.” <\/p>\n

Qytetar\u00ebt e Kosov\u00ebs ishin ata q\u00eb vitin e kaluar, sakrifikuan shum\u00eb. Ata u gris\u00ebn, u p\u00ebrgjak\u00ebn, ndaj duhet ta presin lirin\u00eb, q\u00eb t\u2019i shijojn\u00eb frytet e saj n\u00eb plot\u00ebni.<\/p>\n

Ata duhet ta imponojn\u00eb kristalizimin e nj\u00eb ide tjet\u00ebr p\u00ebr vitin q\u00eb sapo hyjm\u00eb: t\u00eb m\u00ebsojm\u00eb nga gabimet e s\u00eb kaluar\u00ebs, ta forcojm\u00eb humanizmin dhe t\u00eb p\u00ebrpiqemi gjithsecili p\u00ebr t\u00eb mir\u00ebn, drejt\u00ebsin\u00eb dhe lirin\u00eb, k\u00ebto postulate t\u00eb panegociueshme, prej t\u00eb cilave varen mir\u00ebqenia dhe kultura e t\u00eb mirave t\u00eb p\u00ebrbashk\u00ebta. <\/p>\n

Gjuha e urrejt\u00ebs, p\u00ebrbaltjes- p\u00ebrbuzja ndaj s\u00eb kaluar\u00ebs, tallje me heronjt\u00eb tan\u00eb, p\u00ebrbuzja e historis\u00eb komb\u00ebtare, n\u00eb favor t\u00eb pushtuesve t\u00eb dikursh\u00ebm osman, lin\u00e7imi ndaj atyre q\u00eb mendojn\u00eb ndryshe, yryshi n\u00eb lufta absurde n\u00ebp\u00ebr vende tjetra, assesi s\u2019duhet t\u00eb banoj n\u00eb Kosov\u00eb.<\/p>\n

Le ta mbjellim far\u00ebn e mir\u00eb, n\u00ebp\u00ebrmjet gjuh\u00ebs, prej s\u00eb cil\u00ebs varet \u00e7do gj\u00eb. K\u00ebt\u00eb n\u00ebse s\u2019e b\u00ebjm\u00eb tash dhe menj\u00ebher\u00eb, n\u00eb vjesht\u00ebn e ardhshme, kur duhet t\u00eb korrim, s\u00ebrish do t\u2019i shohim pamjet e shqiptar\u00ebve q\u00eb ja m\u00ebsyjn\u00eb tok\u00ebs s\u00eb premtuar, larg Kosov\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Ukaj \u201cShpirti yn\u00eb \u00ebsht\u00eb plot nostalgji p\u00ebr di\u00e7ka m\u00eb t\u00eb lart\u00eb dhe m\u00eb t\u00eb ndritur.\u201d J. W. Goethe I. Pesha e fjal\u00ebs, ushtron nj\u00eb pushtet te vazhduesh\u00ebm dhe t\u00eb pamatsh\u00ebm n\u00eb shoq\u00ebri. Fjala, pa dyshim, \u00ebsht\u00eb forca m\u00eb e madhe e njer\u00ebzimit, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs, krijohen t\u00eb gjitha marr\u00ebdh\u00ebniet tona me bot\u00ebn: t\u00eb mirat […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-13914","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nLe ta mbjellim far\u00ebn e mir\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/le-ta-mbjellim-faren-e-mire\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le ta mbjellim far\u00ebn e mir\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj \u201cShpirti yn\u00eb \u00ebsht\u00eb plot nostalgji p\u00ebr di\u00e7ka m\u00eb t\u00eb lart\u00eb dhe m\u00eb t\u00eb ndritur.\u201d J. W. Goethe I. Pesha e fjal\u00ebs, ushtron nj\u00eb pushtet te vazhduesh\u00ebm dhe t\u00eb pamatsh\u00ebm n\u00eb shoq\u00ebri. 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