{"id":13903,"date":"2014-12-27T10:09:03","date_gmt":"2014-12-27T09:09:03","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2565"},"modified":"2014-12-27T10:09:03","modified_gmt":"2014-12-27T09:09:03","slug":"tradita-e-buzmit-ne-dukagjin","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/tradita-e-buzmit-ne-dukagjin\/","title":{"rendered":"TRADITA E BUZMIT NE DUKAGJIN"},"content":{"rendered":"

Por p\u00ebrdoret edhe ne zona tjera, (burimi: \u00abKultura popullore\u00bb, 1\/1989, Tiran\u00eb)<\/em>
\nBuzmi \u00ebsht\u00eb nj\u00eb fest\u00eb e vjet\u00ebr pagane, q\u00eb me kalimin e shekujve ka ardhur duke u zbehur, madje n\u00eb disa popuj t\u00eb tjer\u00eb indoevropian\u00eb \u00ebsht\u00eb harruar. Mbeturina t\u00eb riteve q\u00eb p\u00ebrb\u00ebnin ceremonialin e k\u00ebsaj feste, n\u00eb trev\u00ebn e Dukagjinit kan\u00eb arritur deri n\u00eb shekullin ton\u00eb.
\n\"\"
\nN\u00eb kalendarin popullor buzmi ka qen\u00eb festa e solsticit t\u00eb dimrit. Me t\u00eb fillonte viti i ri, si\u00e7 thot\u00eb populli, \u00abmotmoti\u00bb ose \u00abmoti i ri\u00bb. N\u00eb trev\u00ebn e Puk\u00ebs e m\u00eb gjer\u00eb, n\u00eb Shqip\u00ebrin\u00eb e Veriut, kjo fest\u00eb pagane kremtohej m\u00eb 24 dhjetor. K\u00ebt\u00eb nat\u00eb fshatar\u00ebt e quanin \u00abnata e k\u00ebrsh\u00ebndellave\u00bb, sepse me kalimin e koh\u00ebs u shfryt\u00ebzua nga kristianizmi, q\u00eb futi n\u00eb t\u00eb disa elemente t\u00eb k\u00ebsaj feje. Kjo fest\u00eb \u00ebsht\u00eb festuar edhe nga mysliman\u00ebt, por m\u00eb zbeht\u00eb sesa te katolik\u00ebt.<\/p>\n

Si shumica e festave, edhe ajo e buzmit lidhej ngusht\u00eb me d\u00ebshir\u00ebn p\u00ebr prodhim t\u00eb mbar\u00eb e t\u00eb bollsh\u00ebm. T\u00eb gjitha ritet e k\u00ebsaj feste pagane kan\u00eb pasur karakter t\u00eb theksuar bujq\u00ebsor e blegtoral, \u00e7ka tregon edhe p\u00ebr drejtimet kryesore ekonomike t\u00eb popullit ton\u00eb n\u00eb t\u00eb kaluar\u00ebn. Ato jan\u00eb karakteristike p\u00ebr at\u00eb shkall\u00eb t\u00eb zhvillimit t\u00eb shoq\u00ebris\u00eb, kur natyra dhe dukurit\u00eb e saj kishin pushtet t\u00eb fort\u00eb mbi t\u00eb gjitha veprimtarit\u00eb e njeriut. Si t\u00eb tilla, ato kan\u00eb r\u00ebnd\u00ebsi p\u00ebr studimin e psikologjis\u00eb dhe bot\u00ebkuptimit t\u00eb k\u00ebsaj shoq\u00ebrie. Mbeturinat e k\u00ebsaj feste tani nuk praktikohen m\u00eb tek ne, por ruhen n\u00eb treva t\u00eb tjera, t\u00eb banuara nga shqiptar\u00eb. Etnografi Mark Tirta n\u00eb lidhje me buzmin thekson: \u00abFjala \u201cbuzm\u201d, n\u00eb kuptimin e k\u00ebtij druri ritual ose edhe jasht\u00eb k\u00ebtij kuptimi, E. \u00c7abej e shpjegon si nj\u00eb fjal\u00eb autoktone t\u00eb shqipes t\u00eb trash\u00ebguar nga rr\u00ebnja e nj\u00eb fjale t\u00eb lasht\u00eb indoevropiane\u00bb(1).<\/p>\n

Nata e buzmit pritej me g\u00ebzim t\u00eb madh dhe me nj\u00eb parap\u00ebrgatitje t\u00eb ve\u00e7ant\u00eb. Kjo fest\u00eb popullore ishte m\u00eb e r\u00ebnd\u00ebsishmja dhe kishte nj\u00eb ceremonial t\u00eb caktuar, t\u00eb ngurt\u00ebsuar n\u00eb shekuj. Fshatar\u00ebt kall\u00ebzojn\u00eb se, q\u00eb n\u00eb shtator, ndaheshin 2-3 kg apo edhe m\u00eb shum\u00eb arra t\u00eb zgjedhura, sipas numrit t\u00eb pjes\u00ebtar\u00ebve t\u00eb familjes, t\u00eb cilat futeshin n\u00eb koshere dhe ruheshin p\u00ebr nat\u00ebn e buzmit. N\u00eb fshatrat ku kishte g\u00ebshtenja ruheshin edhe 4 kg g\u00ebshtenja t\u00eb mira, t\u00eb cilat, p\u00ebr t\u2019u ruajtur, thaheshin m\u00eb par\u00eb. Kur s\u2019kishte g\u00ebshtenja, p\u00ebrdorej miell elbi, gruri a t\u00ebrsh\u00ebre, po asnj\u00ebher\u00eb miell misri. Arrat dhe g\u00ebshtenjat sh\u00ebrbenin p\u00ebr t\u00eb b\u00ebr\u00eb lakrorin. Thalbi i arrave shtypej n\u00eb nj\u00eb en\u00eb druri, q\u00eb n\u00eb disa fshatra t\u00eb Puk\u00ebs edhe sot quhet \u00abshtyp\u00ebs\u00bb. Me g\u00ebshtenjat e b\u00ebra miell e t\u00eb p\u00ebrziera me arrat, p\u00ebrgatitej brumi i pet\u00ebve (20-30) t\u00eb laknorit, pa bulmet e l\u00ebng mishi.<\/p>\n

Buzmet nxirreshin n\u00eb m\u00ebngjesin e dat\u00ebs 24 dhjetor nga nj\u00eb mashkull p\u00ebr \u00e7do familje. Ky caktohej nga i zoti i sht\u00ebpis\u00eb. Kur familja s\u2019kishte mashkull, i nxirrnin femrat e veja (vejaket). Kjo fest\u00eb n\u00eb disa fshatra \u00ebsht\u00eb kremtuar m\u00eb shum\u00eb e n\u00eb t\u00eb tjerat m\u00eb pak. N\u00eb k\u00ebt\u00eb shkrim jemi p\u00ebrqendruar m\u00eb tep\u00ebr n\u00eb materialin e mbledhur n\u00eb fshatrat: M\u00ebrkur-Guri, Fir\u00ebz, K\u00e7ir\u00eb, Gojan, Korthpul\u00eb etj.
\nAtje buzmi p\u00ebrb\u00ebhej nga tre pipa (deg\u00eb t\u00eb drejta arre), kurse n\u00eb disa fshatra p\u00ebrziheshin pipa arre e hardhie, qarri etj., dhe gjithnj\u00eb n\u00eb num\u00ebr tek, 5 ose 7. Pipat duhet t\u00eb ishin t\u00eb njom\u00eb. K\u00ebto copa druri jan\u00eb buzme \u00abt\u00eb preme tkemas\u00bb. T\u00eb vjetrit kall\u00ebzojn\u00eb se buzmet, pasi priteshin n\u00eb m\u00ebngjes, fshiheshin n\u00eb nj\u00eb mullar kashte jasht\u00eb sht\u00ebpis\u00eb, n\u00eb nj\u00eb vend q\u00eb s\u2019e dinte askush. Ai q\u00eb nxirrte buzmet, duhej t\u00eb ishte i lar\u00eb dhe me rroba t\u00eb past\u00ebrta. N\u00eb mbr\u00ebmje, para darke, meshkujt, nj\u00eb ose disa veta bashk\u00eb, me ndonj\u00eb djal\u00eb t\u00eb vog\u00ebl, i merrnin buzmet, afroheshin n\u00eb der\u00eb t\u00eb sht\u00ebpis\u00eb dhe ai q\u00eb ishte m\u00eb i madhi n\u00eb mosh\u00eb, th\u00ebrriste me z\u00eb mesatar:<\/p>\n

– O i zoti i sht\u00ebpis\u00eb!
\n– O hajde, bujrum n\u00eb konakun tem! \u2013 p\u00ebrgjigjej ky.
\nBuzmi mbahej n\u00eb dor\u00eb t\u00eb djatht\u00eb p\u00ebr ta nderuar. P\u00ebr t\u00eb thuheshin vargjet:<\/p>\n

– Po vjen buzmi bujar
\nme gjeth\u2019 e me bar,
\nme drith\u2019 e me far\u2019,
\nme dhen e me dhi,
\nme lop\u2019 e me qe,
\nme t\u2019gjith\u2019 t\u2019mirat ku i ke.<\/p><\/blockquote>\n

Vargjet ndryshojn\u00eb nga nj\u00eb fshat n\u00eb tjetrin dhe nga nj\u00eb trev\u00eb n\u00eb tjetr\u00ebn. Po japim variantin nga fshati K\u00e7ir\u00eb:<\/p>\n

– Po vjen buzmi bujar
\nme edha e kixha,
\nme lop\u2019 e me vi\u00e7a,
\ncap, cap, cap,
\ne, ya-ha-ha-ha!<\/p><\/blockquote>\n

K\u00ebto vargje f\u00ebmij\u00ebt i shoq\u00ebronin me fishk\u00ebllim\u00eb e me nj\u00eb far\u00eb melodie muzikore, duke i zgjatur sipas d\u00ebshir\u00ebs s\u00eb tyre. Sofra lihej gjith\u00eb nat\u00ebn shtruar. N\u00eb m\u00ebngjes i ndiznin prap\u00eb hunjt\u00eb e buzmit t\u00eb djegur n\u00eb mbr\u00ebmje, p\u00ebr t\u00eb vazhduar pjes\u00ebn tjet\u00ebr t\u00eb ceremonialit. Pastaj shkonin tek pem\u00ebt e i lidhnin me kazhup (fije kashte). N\u00eb fshatin Fir\u00ebz t\u00eb Puk\u00ebs jan\u00eb gjetur edhe yshtje p\u00ebr buzmin.<\/p>\n

– O i zoti i sht\u00ebpis\u00eb!
\n– Hajde bujrum!
\n– Po vjen buzmi bujar!
\n– Mir\u00eb se erdhe, o buzm!
\n– Po vij me t\u2019gjitha t\u00eb mirat e jet\u00ebs.<\/p><\/blockquote>\n

Buzmet viheshin n\u00eb zjarr dhe digjeshin n\u00ebn kujdesin e t\u00eb zotit dhe t\u00eb zonj\u00ebs s\u00eb sht\u00ebpis\u00eb. Pran\u00eb sofr\u00ebs uleshin t\u00eb gjith\u00eb pjes\u00ebtar\u00ebt e sht\u00ebpis\u00eb, hanin dhe pinin ver\u00eb e raki, lakror, grosh\u00eb etj., por jo mish dhe as bulmet. Nga ky ushqim i jepnin edhe buzmit. Veprimet shoq\u00ebroheshin me vargjet:<\/p>\n

T\u2019falem, buzmi bujar!
\nMe na dhan\u00eb drith\u2019 e far\u00eb,
\ndhen e dhi,
\nedha e kisha,
\nlop\u00eb e kije.<\/p><\/blockquote>\n

Gjithashtu, thoshnin: \u00abMerr ti para me pi e me ngran\u00eb e do t\u2019marr un\u00eb mbrapa\u00bb.
\nK\u00ebshtu vazhdonin t\u00eb gjith\u00eb pjes\u00ebtar\u00ebt e familjes:
\nMe t\u2019gjitha t\u2019mirat tua,
\nme ty jena somotmot.
\nKur nxirrte l\u00ebng buzmi, besohej se do t\u00eb kishte bereqet dhe anasjelltas.
\nT\u00eb nes\u00ebrmen her\u00ebt (25 dhjetor), i merrnin pjes\u00ebt e djegura t\u00eb buzmit e i ngacmonin me nj\u00ebra-tjetr\u00ebn duke nxjerr\u00eb shk\u00ebndia e duke th\u00ebn\u00eb: \u00abgac\u00eb e karric\u00eb\u00bb (karric\u00eb \u2013 mas\u00eb gruri a elbi, 80-okshe). Pastja shkonin n\u00eb ar\u00eb me fundin e buk\u00ebs, me ibrikun e rakis\u00eb, gogl\u00ebn e djathit dhe lakrorin e mbetur nga nata e par\u00eb. Aty b\u00ebnin me kasht\u00eb nj\u00eb rreth, brenda t\u00eb cilit fillonin t\u00eb hanin e pinin raki i zoti i sht\u00ebpis\u00eb me dy-tre f\u00ebmij\u00eb e nj\u00eb djal\u00eb i rritur. Nga ara shkonin tek vathi i bag\u00ebtis\u00eb dhe vazhdonin t\u00eb p\u00ebrplasnin me nj\u00ebri-tjetrin buzmet e ndezura, duke th\u00ebn\u00eb:
\nSa shk\u00ebndi
\ndhen e dhi.
\nK\u00ebshtu vepronin disa her\u00eb, por gjithnj\u00eb n\u00eb num\u00ebr tek (3, 5, 7, 9 her\u00eb).
\nDy djem, prej t\u00eb cil\u00ebve nj\u00ebri me kmes\u00eb n\u00eb dor\u00eb, shkonin tek pem\u00ebt, duke i folur nj\u00ebri-tjetrit:
\n– A e pres?
\n– Mos e prej, se ban.
\nKjo p\u00ebrs\u00ebritej tre her\u00eb. Nj\u00ebri g\u00ebrvishte pak me kmes\u00eb nj\u00eb deg\u00eb t\u00eb pem\u00ebs e pastaj e lidhte me rabush.
\nN\u00eb fshatin M\u00ebrtur-Gur dhe n\u00eb disa fshatra t\u00eb tjera t\u00eb Puk\u00ebs kjo dit\u00eb festohet disi ndryshe. I zoti i sht\u00ebpis\u00eb n\u00eb dit\u00ebn e s\u00eb kremtes \u00e7onte qysh her\u00ebt nj\u00eb djal\u00eb p\u00ebr t\u00eb prer\u00eb dy pipa arre dhe nj\u00eb shpardhi. Duheshin prer\u00eb me kmes\u00eb dhe t\u00eb njoma, t\u00eb gjata sa vet\u00eb oxhaku dhe nj\u00eb p\u00ebll\u00ebmb\u00eb tej caranit t\u00eb tij. Pipat fshiheshin diku n\u00eb oborr. N\u00eb mbr\u00ebmje i zoti i sht\u00ebpis\u00eb ulej n\u00eb sof\u00ebr me t\u00eb gjith\u00eb an\u00ebtar\u00ebt e familjes, ku shtronin lakrorin, grosh\u00eb, ver\u00eb e raki. Me urdh\u00ebr t\u00eb tij nj\u00eb ose dy djem dilnin e merrnin buzmin. Kur vinin te dera e sht\u00ebpis\u00eb, ai q\u00eb mbante buzmin, th\u00ebrriste:<\/p>\n

– O i zoti i shpis\u00eb.
\n– Hajde bujrum! \u00c7\u2019ban aty?
\n– T\u00eb mirat e pranver\u00ebs, t\u2019ver\u00ebs, t\u2019vjesht\u00ebs e t\u2019dimnit.
\n– Ardhsh me nafak\u00eb!<\/p><\/blockquote>\n

I dor\u00ebzonte t\u00eb zotit t\u00eb sht\u00ebpis\u00eb buzmin dhe takoheshin me gjith\u00eb pjes\u00ebtar\u00ebt e familjes.
\nI zoti i sht\u00ebpis\u00eb i vendoste buzmet n\u00eb zjarr. Dy, nji i arr\u00ebs dhe nj\u00eb i shpardhit, vendoseshin paralel me tok\u00ebn; nj\u00eb tjet\u00ebr prej arre vihej pingul n\u00eb drejtim t\u00eb oxhakut.
\nSofra ishte shtruar me gjith\u00eb t\u00eb mirat: bulmetra, gjell\u00eb e pije, po nuk hahej. I zoti i sht\u00ebpis\u00eb merrte bereqet e ia hidhte buzmit. Edhe e zonja e sht\u00ebpis\u00eb b\u00ebnte t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Pastaj ata i faleshin buzmit me shprehje stereotipe t\u00eb ngurosura nga tradita. I zoti i sht\u00ebpis\u00eb ulej n\u00eb gjunj\u00eb, merrte nga e zonja e sht\u00ebpis\u00eb nj\u00eb buk\u00eb \u00e7erepi t\u00eb paprer\u00eb, nj\u00eb gog\u00ebl djathi dhe pak tlyen (gjalp\u00eb) dhe, pasi k\u00ebpuste prej secil\u00ebs nga nj\u00eb kafshat\u00eb, i fuste n\u00eb goj\u00eb, i p\u00ebrtypte pak e ia hidhte buzmit.
\nNd\u00ebrkoh\u00eb ai thoshte tri her\u00eb vargjet:<\/p>\n

T\u2019falem buzmi bujar,
\nme t\u2019mirat \u00e7\u2019m\u2019ke ardh\u00eb.
\nMa mir\u2019 so\u2019i vjet\u2019 se sot,
\nme mashkuj e rob t\u00eb gzimit
\nme gja e me mall.<\/p><\/blockquote>\n

E zonja e sht\u00ebpis\u00eb gjat\u00eb k\u00ebsaj kohe e prekte me buk\u00eb n\u00eb krye t\u00eb zotin e sht\u00ebpis\u00eb.
\nRreth sofr\u00ebs vendoseshin duaj kashte edhe njer\u00ebzit uleshin n\u00eb ta.<\/p>\n

Nj\u00eb pjes\u00eb e duajve liheshin p\u00ebr t\u00eb nes\u00ebrmen, me 25. Pas darke \u00e7ohej sofra. Nj\u00eb nga \u00abrobt e shpis\u00eb\u00bb (pjes\u00ebtar\u00ebt) merrte nj\u00eb nga deg\u00ebt e buzmit dhe b\u00ebnte \u00abgac\u00eb e karric\u00eb\u00bb. Mblidheshin gjith\u00eb njer\u00ebzit e sht\u00ebpis\u00eb, uleshin n\u00eb gjunj\u00eb, kapeshin me duar n\u00eb supet e secilit n\u00eb form\u00eb rrethi, duke l\u00ebvizur djathtas e majtas. L\u00ebvizja djathtas shoq\u00ebrohej me k\u00ebto th\u00ebnie: \u00abAra mbar\u00eb, ara mbar\u00eb, ara mbar\u00eb\u00bb; nd\u00ebrsa ajo majtas me fjal\u00ebt: \u00abDuj, duj, duj!\u00bb.<\/p>\n

Pas k\u00ebsaj, sipas d\u00ebshir\u00ebs, pjes\u00ebtar\u00ebt e sht\u00ebpis\u00eb shp\u00ebrndaheshin, nd\u00ebrsa e zonja e sht\u00ebpis\u00eb merrte nj\u00eb kmes\u00eb dhe nj\u00eb thup\u00ebr t\u00eb holl\u00eb lajthie t\u00eb p\u00ebrgatitur si buzmi dhe shkonte te pragu i od\u00ebs s\u00eb burrave. I zoti i sht\u00ebpis\u00eb e pyeste: \u00ab\u00c7\u2019ban aty?\u00bb \u00abPo pres shtrig\u00ebn, bushtr\u00ebn, sykeqen, ganecin, dergjen e rrushit, t\u00eb ar\u00ebs, t\u00eb kopshtijeve, lig\u00ebsin\u00eb e njer\u00ebzve (s\u00ebmundjet)\u00bb – i p\u00ebrgjigje ajo duke prer\u00eb k\u00ebshtu copa-copa thupr\u00ebn e lajthis\u00eb, q\u00eb ishte nj\u00eb kut e gjysm\u00eb. Priste dhe dylbren e edhave (pu\u00e7ra n\u00eb turinjt\u00eb e edhave).<\/p>\n

N\u00eb dat\u00ebn 25, pa dal\u00eb drita, i zoti i sht\u00ebpis\u00eb merrte nj\u00eb mashkull me vete, me fundin e buk\u00ebs ku vihej lakrori, djathi e rakia, duallin e misrit, cop\u00ebrat e ndezura t\u00eb buzmit dhe shkonin n\u00eb ar\u00eb. Aty formonin me kasht\u00eb nj\u00eb katror, t\u00eb cilin e ndanin n\u00eb kat\u00ebr pjes\u00eb dhe p\u00ebrs\u00ebrisnin fjal\u00ebt: \u00abgac\u00eb e karric\u00eb\u00bb. Po t\u00eb frynte veriu e t\u00eb binte d\u00ebbor\u00eb, hanin pak e pinin raki n\u00eb an\u00eb, duke iu falur pip\u00ebs s\u00eb buzmit t\u00eb ndezur. Pastaj shkonin t\u00eb dy te pem\u00ebt e reja dhe p\u00ebrs\u00ebrisnin pyetjet e p\u00ebrgjigjet:
\n– A t\u00eb pres?
\n– Jo, mos e pre, se ban.<\/p>\n

Kush e kryente i pari ceremonialin e 25 dhjetorit, q\u00ebllonte me pushk\u00eb. Pastaj njer\u00ebzit b\u00ebnin vizita tek nj\u00ebri-tjetri dhe krijohej nj\u00eb atmosfer\u00eb e g\u00ebzuar. Thuhej se n\u00eb k\u00ebt\u00eb dat\u00eb dita fillonte t\u00eb zgjatej \u00absa kcente gjeli tra m\u00eb tra\u00bb.
\n________________________________<\/p>\n

1) M. Tirta. \u00abKulte t\u00eb bujq\u00ebsis\u00eb e t\u00eb blegtoris\u00eb\u00bb, \u00abEtnografia shqiptare\u00bb, IX, Tiran\u00eb, 1980, f. 117.
\nSokol Zogu, \u00abKultura popullore\u00bb, 1\/1989, Tiran\u00eb, f. 165-169<\/p><\/blockquote>\n

D\u00ebrgoi p\u00ebr publikim Gjin Musa… Rom\u00eb, 27.12.2014<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Por p\u00ebrdoret edhe ne zona tjera, (burimi: \u00abKultura popullore\u00bb, 1\/1989, Tiran\u00eb) Buzmi \u00ebsht\u00eb nj\u00eb fest\u00eb e vjet\u00ebr pagane, q\u00eb me kalimin e shekujve ka ardhur duke u zbehur, madje n\u00eb disa popuj t\u00eb tjer\u00eb indoevropian\u00eb \u00ebsht\u00eb harruar. Mbeturina t\u00eb riteve q\u00eb p\u00ebrb\u00ebnin ceremonialin e k\u00ebsaj feste, n\u00eb trev\u00ebn e Dukagjinit kan\u00eb arritur deri n\u00eb shekullin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"class_list":{"0":"post-13903","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-histori"},"yoast_head":"\nTRADITA E BUZMIT NE DUKAGJIN - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/tradita-e-buzmit-ne-dukagjin\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"TRADITA E BUZMIT NE DUKAGJIN - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Por p\u00ebrdoret edhe ne zona tjera, (burimi: \u00abKultura popullore\u00bb, 1\/1989, Tiran\u00eb) Buzmi \u00ebsht\u00eb nj\u00eb fest\u00eb e vjet\u00ebr pagane, q\u00eb me kalimin e shekujve ka ardhur duke u zbehur, madje n\u00eb disa popuj t\u00eb tjer\u00eb indoevropian\u00eb \u00ebsht\u00eb harruar. 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