{"id":13828,"date":"2014-11-15T09:17:04","date_gmt":"2014-11-15T08:17:04","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2245"},"modified":"2014-11-15T09:17:04","modified_gmt":"2014-11-15T08:17:04","slug":"evropa-e-bashkuar-dhe-shqiptaret","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT"},"content":{"rendered":"

\"\" Brahim (Ibish) AVDYLI<\/strong>:<\/p>\n

SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT<\/strong><\/center><\/p>\n

(Pjesa e XI<\/em>)<\/p>\n

Po e fillojm\u00eb k\u00ebt\u00eb punim me fjal\u00ebn legjendare t\u00eb rilindasit ton\u00eb t\u00eb madh, Sami Bej Frash\u00ebri, i cili thot\u00eb p\u00ebr rolin e madh t\u00eb pellaz\u00ebve dhe gjuh\u00ebn shqipe, se: “…pelasg\u00ebt\u00eb kan\u00eb folur kaq\u00eb mij\u00eb vjet\u00eb m\u00eb par\u00eb k\u00ebt\u00eb gjuh\u00eb q\u00eb flasim ne sot, po thua pa asnj\u00eb ndryshim a me aq pak ndryshim, sa t\u00eb mudte t\u00eb delte sot nj\u00eb pelasg, do t\u00eb mundim\u00eb t\u00eb flisnim\u00eb me te si flet nj\u00eb geg\u00eb me nj\u00eb tosk\u00eb…”
\nGjuha shqipe \u00ebsht\u00eb folur q\u00eb prej fillimit, q\u00eb prej zanafill\u00ebs s\u00eb njer\u00ebzimit, kur ka filluar njeriu t\u00eb belb\u00ebzoj\u00eb, at\u00ebher\u00eb mund t\u00eb quajm\u00eb gjuh\u00eb e par\u00eb e njer\u00ebzimit dhe nj\u00eb gjuh\u00eb origjinale, e ruajtur n\u00ebp\u00ebr mijavje\u00e7ar\u00eb e deri n\u00eb dit\u00ebt tona. Kur vendosim me q\u00ebllim t\u00eb studimit ndonj\u00eb pjes\u00eb t\u00eb vjet\u00ebr shkrimi dhe shkencorisht mendojm\u00eb, at\u00ebher\u00eb mund ta barazojm\u00eb vet\u00ebm me shkrimin e sot\u00ebm t\u00eb gjuh\u00ebs shqipe dhe nuk kemi si t`i ikim lidhjes s\u00eb ngusht\u00eb t\u00eb gjuh\u00ebs shqipe me gjuh\u00ebn e vjet\u00ebr pellazge. Gjuha e vjet\u00ebr pellazge ka ardhur p\u00ebrmes ilirishtes deri n\u00eb dit\u00ebt tona dhe \u00ebsht\u00eb sot e k\u00ebsaj dite po ajo gjuh\u00eb, GJUHA SHQIPE, saq\u00eb nuk ka asnj\u00eb dallim apo ndonj\u00eb ndryshim t\u00eb vog\u00ebl, q\u00eb pak merret vesh, sikur t\u00eb qe nj\u00eb dallim i vog\u00ebl i tok\u00ebrishtes me geg\u00ebrishten, t\u00eb folmes s\u00eb patjet\u00ebrsuar t\u00eb t\u00eb nj\u00ebjtit komb, me dy fise t\u00eb m\u00ebdha, si SHQIPONJA e jon\u00eb, me dy koka.
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\nShqiptar\u00ebt jan\u00eb shqipe si shqiponjat, q\u00eb fasin gjuh\u00ebn shqipe prej fillimit, e nuk jan\u00eb “alban\u00ebr”, sepse “alban” dhe “albania” apo shkenc\u00ebtar\u00ebt “albanolog\u00eb” e kan\u00eb “prejardhjen” prej latin\u00ebve, q\u00eb kishin b\u00ebr\u00eb nj\u00eb q\u00ebllim t\u00eb par\u00eb edhe shkrirjen e kombeve t\u00eb tjera. Madje shkrimin e gjuh\u00ebs latine, n\u00eb pjes\u00ebn d\u00ebrmuese, e mor\u00ebn nga iliro-pellazg\u00ebt. Latin\u00ebt jan\u00eb krijuar m\u00eb von\u00eb, n\u00eb rrjedhat e historis\u00eb.
\nN\u00ebn shtytjen e q\u00ebllimt\u00eb t\u00eb k\u00ebtyre dhe t\u00eb gjith\u00eb armiq\u00ebve tan\u00eb, q\u00eb na mblidhen p\u00ebrreth, aq t\u00eb shumt\u00eb e t\u00eb paskrupullt si\u00e7 jan\u00eb ata, jo vet\u00ebm se “i ndihmuan” k\u00ebshtu t\u00eb krijoheshin “albanolog\u00ebt” me “shkencat e tyre” plot g\u00ebnjeshtra, por i g\u00ebnjejn\u00eb shqiptar\u00ebt me “entogjenez\u00ebn\u201d e tyre t\u00eb vonshme. Ne po e marrim sa p\u00ebr fillim nj\u00eb citim t\u00eb recensionistit t\u00eb vepr\u00ebs “Etnogjeneza e shqiptar\u00ebve”, n\u00eb t\u00eb cil\u00ebn Hysen Uka, duke cituar t\u00ebr\u00ebsisht autorin, na thot\u00eb se “popullatat q\u00eb k\u00ebtu banonin gjat\u00eb Neolitit t\u00eb hersh\u00ebm dhe t\u00eb mes\u00ebm (7000-4000) quhen popullata paleoballkanike…\u201d.
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\nPo e nd\u00ebrpresim k\u00ebtu nj\u00ebher\u00eb p\u00ebr t\u00eb sh\u00ebnuar nj\u00eb fakt tep\u00ebr t\u00eb r\u00ebnd\u00ebsish\u00ebm: at\u00ebher\u00eb nuk ekzistonte em\u00ebrtimi \u201cGadishulli Ballbanik\u201d. Pra, n\u00eb radh\u00eb t\u00eb par\u00eb, emri “Ballkan” i \u00ebsht\u00eb dh\u00ebn\u00eb k\u00ebtij Gadishulli pik\u00ebrisht nga komuniteti nd\u00ebrkomb\u00ebtar, nga Kongresi i Berlinit, m\u00eb 1878, nd\u00ebrsa n\u00eb vitin 1909 ai u b\u00eb em\u00ebr legal p\u00ebr t\u00ebr\u00eb Gadishullin, q\u00eb tashm\u00eb quhej “Ballkan”, pra shum\u00eb m\u00eb von\u00eb; dhe e dyta, nuk ka kurr\u00ebfar\u00eb logjike t\u00eb thuhet se k\u00ebto \u201cpopullata\u201d kan\u00eb qen\u00eb \u201cpaleoballkanike\u201d, kur Ballkani nuk ka ekzistuar. N\u00eb t\u00eb v\u00ebrtet\u00eb, ky Gadishull quhej Gadishullit Ilirik, nga ilir\u00ebt q\u00eb e p\u00ebrb\u00ebnin ate me shumic\u00eb, nd\u00ebrsa m\u00eb par\u00eb quhej HEMI. Ballkani quhej vargu i maleve me k\u00ebt\u00eb em\u00ebr dhe nuk kishte ar\u00ebsye t\u00eb hiqej emri tradicional \u201cGadishulli Ilirik\u201d dhe z\u00ebvend\u00ebsohej me emrin \u201cGadishulli Ballkanik\u201d. De fakto, em\u00ebrtimi i till\u00eb jo vet\u00ebm fshihte rolin e madh t\u00eb ilir\u00ebve n\u00eb k\u00ebt\u00eb an\u00eb, por edhe etnogjenez\u00ebs son\u00eb ia vesh\u00eb n\u00eb m\u00ebnyr\u00eb antishkencore t\u00ebr\u00eb nj\u00eb periudh\u00eb t\u00eb shekujve dhe e la t\u00eb quhej \u201cpopullata paleoballkanike\u201d. Kjo \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr pseudoshkencore. At\u00ebher\u00eb aty banonin pellazgo-ilir\u00ebt dhe nuk mund t\u00eb quhej \u201cpopullata paleoballkanike\u201d, sepse ishte t\u00ebr\u00ebsisht nj\u00eb popullat\u00eb pellazgjike, d.m.th. pellazgo-illire, d.m.th. shqiptar\u00ebt e hersh\u00ebm, q\u00eb nuk e z\u00ebn\u00eb me goj\u00eb \u201cshkenc\u00ebtar\u00ebt evropian\u00eb\u201d, as ata bot\u00ebror, dhe k\u00ebshtu \u201cgrek\u00ebve\u201d t\u00eb m\u00ebvosh\u00ebm ua japin \u201ct\u00eb drejt\u00ebn\u201d q\u00eb \u201ct\u00eb thirren\u201d sikur jan\u00eb prej fillimit \u201cthemelues t\u00eb Evrop\u00ebs\u201d.
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\nT\u00eb ashtuquajturit “grek\u00eb” pat\u00ebn p\u00ebrher\u00eb nj\u00eb mundim: t\u00eb \u201cnd\u00ebrrojn\u00eb\u201d gjuh\u00ebn e tyre vazhdimisht, q\u00eb k\u00ebshtu t\u00eb mos njihej rr\u00ebnja pellazgo-shqipe e shkrimive antike dhe i Lieareve A e B.
\nN\u00eb vij\u00eb t\u00eb k\u00ebtyre spekullimeve me \u00e7\u00ebshtjen e shqiptar\u00ebve, vjen loja e fundit. Aty e ka rendin \u201cdiplomacia\u201d konservatore e fuqive t\u00eb m\u00ebdha evropiane, edhe sot mjaft aktuale, e cila e sabotoi t\u00ebr\u00eb historin\u00eb ton\u00eb komb\u00ebtare nga Kongresi i Berlinit, m\u00eb 1878, me q\u00ebllim q\u00eb t\u00eb injoroi t\u00ebr\u00ebsisht \u00e7\u00ebshtjen komb\u00ebtare t\u00eb shqiptar\u00ebve. Ky Gadishull u b\u00eb \u201cGadishulli Ballkanik\u201d dhe i t\u00ebr\u00eb rajoni \u00ebsht\u00eb b\u00ebr\u00eb rajon gjeopolitik dhe kulturor i Evrop\u00ebs juglindore, i cili i diskriminon shqiptar\u00ebt dhe shkencat e tij. \u00cbsht\u00eb e v\u00ebrtet\u00eb se ilir\u00ebt e p\u00ebrb\u00ebnin ate. Evropa zyrtare nuk i donte as ata dhe as \u00e7\u00ebshtjen e tyre, sepse k\u00ebshtu do t\u00eb \u201chakmerrej\u201d n\u00eb radh\u00eb t\u00eb par\u00eb sa i p\u00ebrket \u201cthemelimit\u201d t\u00eb Evrop\u00ebs, por edhe \u201cprejardhjes\u201d s\u00eb popujve t\u00eb tyre. Ne na la t\u00eb \u201ckrijojm\u00eb\u201d etnogjenez\u00ebn ton\u00eb, sikur jemi \u201ct\u00eb ardhur\u201d von\u00eb \u201cn\u00ebp\u00ebr histori\u201d, q\u00eb prej \u201cmesjet\u00ebs\u201d e k\u00ebtej, prej \u201cshkrimit t\u00eb par\u00eb t\u00eb gjuh\u00ebs shqipe\u201d, n\u00eb vitin 1462, etj., pa e par\u00eb origjin\u00ebn e vjet\u00ebr pellazgo-ilire t\u00eb gjuh\u00ebs son\u00eb, GJUH\u00cbS SHQIPE dhe banor\u00ebve m\u00eb t\u00eb shumt\u00eb t\u00eb Evrop\u00ebs dhe ve\u00e7an\u00ebrisht t\u00eb Gadishullit Ilirik.
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\nGjuha shqipe \u00ebsht\u00eb GJUHA E PAR\u00cb E SHKRUAR N\u00cb BOT\u00cb, \u00ebsht\u00eb GJUHA E FILLIMIT T\u00cb BOT\u00cbS. Provat e saj shkencore dhe dokumetuese jan\u00eb t\u00eb shumta dhe sistematike. Nd\u00ebr t\u00eb tjera gjenden n\u00eb mbi 200`000 pllaka me shkrim kuneiform t\u00eb kultur\u00ebs m\u00eb t\u00eb lasht\u00eb sumere. Pasardh\u00ebsit akkadian\u00eb e babilonas e kan\u00eb quajtur \u201cgjuh\u00eb sumere\u201d, duke mos ditur se jan\u00eb t\u00eb gjuh\u00ebs shqipe. P\u00ebr k\u00ebt\u00eb shkak e thon\u00eb se jan\u00eb \u201cSuper (Shumer)\u201d apo \u201cShum\u00eb Er\u00eb\u201d. Vet\u00eb shumer\u00ebt e quanin KI.E.NGIR, q\u00eb do t\u00eb thot\u00eb \u201ctok\u00eb e ngir\u00eb\u201d, e nginjur, e ngopur, e begat\u00eb. Provat tjera gjenden n\u00eb 3-4 miliard\u00eb kopje t\u00eb Bibl\u00ebs, n\u00eb t\u00eb gjitha gjuh\u00ebt e sotme t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb. Pra, besohet n\u00eb t\u00eb gjitha drejtimet se tregimet biblike, ve\u00e7an\u00ebrisht kapitulli i par\u00eb, zanafilla\/genesis, jan\u00eb me prejardhje nga shkrimet e pllakave sumere, si \u201cEposi i krijimit\u201d. Bibla \u00ebsht\u00eb p\u00ebrkthyer n\u00eb mbi 2000 gjuh\u00eb t\u00eb ndryshme, por pjesa e par\u00eb e 39 librave p\u00ebrb\u00ebr\u00ebs t\u00eb \u201cDhiat\u00ebs s\u00eb Vjet\u00ebr\u201d, e quajtur \u201cZanafilla\u201d, paragrafi 6:4, p\u00ebrmban prov\u00ebn SHQIPE, me fjal\u00ebt \u201cn\u00eb fillim\u201d. Ajo ka qen\u00eb problem i madh p\u00ebr p\u00ebrkthyesit, t\u00eb cil\u00ebt p\u00ebrfundimisht e kan\u00eb l\u00ebn\u00eb n\u00eb gjuh\u00ebn origjinale dhe k\u00ebshtu shprehja \u201cn\u00eb fillim\u201d \u00ebsht\u00eb nj\u00eb nga provat m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb prejardhjes s\u00eb gjuh\u00ebs shqipe dhe t\u00eb tregimeve tjera biblike. Nj\u00eb prov\u00eb tjet\u00ebr n\u00eb Bib\u00ebl, \u00ebsht\u00eb fjala \u201cmallkim\u201d, e shkruar si \u201cMalakhim\u201d. Kjo \u00ebsht\u00eb e nj\u00ebjta me fjal\u00ebn e sotme t\u00eb shqipes \u201cmallkim\u201d. Bibl\u00ebn e p\u00ebrdor\u00eb t\u00ebr\u00eb bota. Dihet, q\u00eb udh\u00ebtimi i Noas \u00ebsht\u00eb startuar nga Dodona dhe ka mb\u00ebrritur n\u00eb Malin Ararat dhe n\u00eb Teb\u00eb. Dhe, anasjelltas, \u00ebsht\u00eb ktyer p\u00ebrs\u00ebri n\u00eb Dodon\u00eb.<\/p>\n

Noa \u00ebsht\u00eb Nuha, \u00ebsht\u00eb sot nd\u00ebr shqiptar\u00ebt Nuhiu. Do me th\u00ebn\u00eb q\u00eb shqiptar\u00ebt jan\u00eb prej origjin\u00ebs s\u00eb hershme t\u00eb njer\u00ebzimit dhe gjuha e tyre shqipe \u00ebsht\u00eb gjuha e par\u00eb e njer\u00ebzimit. Ajo flitej q\u00eb kur \u00ebsht\u00eb nd\u00ebrtuar kulla e Babelit. Kulla e Babelit q\u00eb p\u00ebrmendet n\u00eb Bib\u00ebl, ishte nj\u00eb kull\u00eb n\u00eb nd\u00ebrtim p\u00ebr t\u00eb arritur qiellin dhe vet\u00eb Zotin e Madh. Njer\u00ebzimi i bashkuar q\u00eb flitnin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, nis\u00ebn t\u00eb nd\u00ebrtonin k\u00ebt\u00eb kull\u00eb gjigande. Per\u00ebndia q\u00eb po e v\u00ebzhgonte kryelart\u00ebsin\u00eb e tyre, vendosi t\u00eb p\u00ebrshtjellonte gjuh\u00ebn e njer\u00ebzimit, q\u00eb ata t\u00eb mos kuptoheshin me nj\u00ebri-tjetrin, sepse k\u00ebshtu parandaloi Zoti i Madh \u00e7do p\u00ebrpjekje kolosale p\u00ebr t\u00eb ardhmen e njer\u00ebzimit. Njer\u00ebzit, te nes\u00ebrmen nuk u kuptuan m\u00eb. K\u00ebshtu lind\u00ebn gradualisht t\u00eb gjitha gjuh\u00ebt e bot\u00ebs.
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\nPor, t\u00eb vazhdojm\u00eb me th\u00ebnien e m\u00eb tutjeshme t\u00eb Hysen Uk\u00ebs, q\u00eb nxirret nga konstatimet e Prof. Dr. Kristo Frash\u00ebrit. Popullatat q\u00eb jetonin n\u00eb periudh\u00ebn e Neolitit t\u00eb von\u00eb \u201cq\u00eb nga fillimi i mij\u00ebve\u00e7arit t\u00eb kat\u00ebrt deri n\u00eb mij\u00ebvje\u00e7arin e tret\u00eb p.e.s. (4000-2500 p.e.s.)\u201d jan\u00eb \u201cpopullata t\u00eb grupit etnikogjuh\u00ebsor alarodik ose mesdhetare\u201d. T\u00eb gjith\u00eb \u201calbanolog\u00ebt\u201d dhe \u201cilirolog\u00ebt\u201d e b\u00ebjn\u00eb \u201cgabimin shkencor\u201d dhe nisen nga \u201calbanologjia\u201d e mesjet\u00ebs dhe ilirologjia, pa e ditur se shkenca nuk prihet nga politika, por ajo \u00ebsht\u00eb e bazuar n\u00eb faktet e pakund\u00ebrshtueshme shkencore; se para tyre ka rrjedhur gjuha pellazgo-shqipe q\u00eb prej zanafill\u00ebs s\u00eb njer\u00ebzimit e k\u00ebndej; se ilir\u00ebt e kan\u00eb folur t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb nga pellazg\u00ebt dhe ia kan\u00eb p\u00ebrcjellur shqiptar\u00ebve t\u00eb vonsh\u00ebm; dhe s\u00eb fundit, se nuk i kan\u00eb p\u00ebrz\u00ebne \u201cpopujt mesdhetar\u00eb\u201d, por, n\u00ebse jan\u00eb \u201clarguar\u201d k\u00ebsisoji popullatat \u201cmesdhetare\u201d, sepse ato kan\u00eb qen\u00eb fise pellazge, q\u00eb nuk jan\u00eb \u201ckombe\u201d apo si\u00e7 i quan autori \u201cpopullata mesdhetar\u00eb\u201d. Hysen Uka thot\u00eb se ata \u201ct\u00eb epok\u00ebs neolitike (2500-2000 p.e.s.)\u201d jan\u00eb \u201cpopullata protoindoevropiane, ku b\u00ebjn\u00eb pjes\u00eb edhe pellazg\u00ebt. P\u00ebr banor\u00ebt e epok\u00ebs s\u00eb bronzit (e cila mbulon mij\u00ebvje\u00e7arin e dyt\u00eb p.e.s.) n\u00ebnkuptohet se \u00ebsht\u00eb fjala p\u00ebr popullatat indoevropiane- grek\u00ebt, trak\u00ebt, proto-ilir\u00ebt, dor\u00ebt, ilir\u00ebt… P\u00ebr fillimet e epok\u00ebs s\u00eb hekurit (q\u00eb nga fillimi i mij\u00ebvje\u00e7arit I p.e.s.) kemi t\u00eb b\u00ebjm\u00eb me popullata ilire\u201d. Pra, shihet se \u00e7ka i b\u00ebjn\u00eb t\u00eb till\u00ebt shkenc\u00ebs shqiptare. S\u00eb pari, at\u00ebher\u00eb \u201cgrek\u00ebt\u201d nuk kan\u00eb ekzistuar dhe n\u00ebse jan\u00eb p\u00ebrmendur, at\u00ebher\u00eb kan\u00eb qen\u00eb nj\u00eb grup i vog\u00ebl; nd\u00ebrsa e dyta thot\u00eb \u201cpopullata indoevropiane\u201d, q\u00eb jan\u00eb thjesht\u00eb pellazg\u00ebt, p\u00ebr t\u00eb cil\u00ebt nuk d\u00ebshiron t\u00eb nd\u00ebgjoj\u00eb askush n\u00eb Evrop\u00eb e n\u00eb Bot\u00eb, dhe aq m\u00eb pak se jan\u00eb t\u00eb sotmit shqiptar\u00eb, jo grek\u00eb. Ai dhe Kristo Frash\u00ebri i ngat\u00ebrrojn\u00eb “grek\u00ebt” me fiset pellazge, si\u00e7 jan\u00eb trak\u00ebt, protoilir\u00ebt, dor\u00ebt, ilir\u00ebt, etj., dhe b\u00ebjn\u00eb vet\u00eb pseudoshkenc\u00eb.
\nDihet se miti i dyt\u00eb mbi ilir\u00ebt thot\u00eb tekstualisht k\u00ebt\u00eb \u00e7\u00ebshtje se: “Apiani (vitet 95-160 pas Krishtit) pohon n\u00eb lidhje me zanafill\u00ebn e tribuve ilire (Luft\u00ebrat Ilire, libri X, 2) <>. P\u00ebr k\u00ebt\u00eb ar\u00ebsye u quajt\u00ebn kelt\u00eb, ilir\u00eb dhe galt\u00eb” mbret\u00ebrit\u00eb dhe popujt.
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\nN\u00eb nj\u00ebfar\u00eb m\u00ebnyre ai na pohon se kelt\u00ebt, ilir\u00ebt dhe gal\u00ebt ishin v\u00ebllez\u00ebr, dhe se ata e kan\u00eb prejardhjen prej popullatave pellazge, q\u00eb “dijetar\u00ebt” e ashtuquajtur “grek\u00eb” i kan\u00eb konsideruar si \u201cbarbar\u00eb\u201d, sepse flitshin “gjuh\u00eb t\u00eb pakuptuar” prej t\u00eb folur\u00ebs e t\u00eb shkruar\u00ebs s\u00eb tyre me alfabetin “egjiptiano-fenikas\u201d. Ne po e themi t\u00eb v\u00ebrtet\u00ebn, dhe e v\u00ebrteta na thot\u00eb k\u00ebt\u00eb gj\u00eb, se Kadmi \u00ebsht\u00eb i ardhur, por i martuar me Harmonin\u00eb, pellazgo-ilire, prej Epirit. F\u00ebmij\u00eb t\u00eb tyre kan\u00eb qen\u00eb: Feniksi, Ciliksi, Semeleu, Dionisi, Europa, Laios dhe Edipi. .Evropa e ka b\u00ebr\u00eb djalin e par\u00eb, q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb ermri Ilir.
\nPra, Evropa, \u00ebsht\u00eb mbesa e pellazgo-shqiptar\u00ebve dhe e bija e Harmonis\u00eb prej Epirit, q\u00eb thirret gabimisht k\u00ebshtu prej latin\u00ebve, sepse nuk e kuptonin t\u00eb folur\u00ebn e epirot\u00ebve, pellazgo-ilir\u00ebve, arb\u00ebrishten, m\u00eb mir\u00eb t\u00eb themi arbanishten, t\u00eb ar\u00ebb\u00ebr\u00ebsve apo arb\u00ebresh\u00ebve, e cila ka qen\u00eb tok\u00eb e v\u00ebrtet\u00eb shqiptare, t\u00eb tok\u00ebs s\u00eb shqipeve dhe t\u00eb Dodon\u00ebs, q\u00eb e kishin poashtu truallin e tyre amtar, nga fillimi i zivilizimit, n\u00eb Shqip\u00ebrin\u00eb, n\u00eb Arbani. Po i marrin n\u00eb jug t\u00eb Shqip\u00ebris\u00eb dy pikat m\u00eb t\u00eb njohura, Tomorin dhe Tomarin. T\u00eb dy k\u00ebto qendra t\u00eb lashta e lidhin t\u00ebr\u00eb tok\u00ebn q\u00eb quhej prej latin\u00ebve “Epirus”. Shihet nga Ridvan Muslia, se Evropa- bij\u00eb e Kadmit dhe Hamonis\u00eb, mbes\u00eb iliro-pellazg\u00ebve, e ka mbajtur n\u00eb kok\u00eb plisin e bardh\u00eb, duke qarkulluar mbi nj\u00eb dem.
\nSe t\u00ebr\u00eb kjo gj\u00eb \u00ebsht\u00eb e mundur vet\u00ebm n\u00eb tok\u00ebn shqiptare dhe se ajo shtrihet me po t\u00eb nj\u00ebjt\u00ebn larg\u00ebsi gjeografike prej Janin\u00ebs e n\u00eb Kruj\u00eb, na e shpjegon nj\u00eb matje gjeografike e k\u00ebtij territori, q\u00eb po e marrin nga Besir Bajrami.
\nNga Kulmaku deri n\u00eb Kruj\u00eb ka 111 kilometra; nga Kulmaku n\u00eb Janin\u00eb ka poashtu 111 kilometra. Duke u bazuar n\u00eb shenja edhe goj\u00ebdh\u00ebna t\u00eb popullit, t\u00eb cilat trash\u00ebgohen brez pas brezi n\u00eb k\u00ebt\u00eb trev\u00eb t\u00eb gj\u00ebr\u00eb, matjet n\u00eb “Google Earth”, japin pik\u00ebrisht k\u00ebto t\u00eb dh\u00ebna:
\n1) Shenjat e “hapit t\u00eb Zotit” (gjurm\u00ebs s\u00eb Zotit) gjenden n\u00eb fshatin KULMAK, n\u00eb Tomor;
\n2) E nj\u00ebjta gjurm\u00eb gjendet n\u00eb fshatin Salcatik, n\u00eb Kruj\u00eb – ku falej edhe vet\u00eb Gjergj Kastrioti;
\n3) Nd\u00ebrsa gjurma tjet\u00ebr gjendet n\u00eb Art\u00eb, Janin\u00eb, Prevez\u00eb.
\nT\u00eb gjitha gjurm\u00ebt krijojn\u00eb t\u00eb nj\u00ebjt\u00ebn larg\u00ebsi t\u00eb barabart\u00eb: ARTE-KULMAK-SALCATIK. K\u00ebto gjurm\u00eb quhen “GJURME T\u00cb ZOTIT”. Mali me vija \u00ebsht\u00eb gjurma e kalit t\u00eb Zotit, pra Zeusit. Ai mal me vija, q\u00eb ndodhet n\u00eb Tomor i ruan edhe gjurm\u00ebt e k\u00ebsaj q\u00eb quhet simbolikisht “kalit t\u00eb Zojsit\/Zeusit” . Kjo \u00ebsht\u00eb shenj\u00eb treguese q\u00eb e lidh\u00eb Tomorin me shenjat e Zotit. P\u00ebr k\u00ebte, pik\u00ebrisht n\u00eb Kulmak, ndodhet sot Teqja e Bektashijve.
\nGjuha e folur \u00ebsht\u00eb nd\u00ebrruar gjat\u00eb mileniumeve me shenjat shkruese t\u00eb alfabetit semito-egjiptian t\u00eb fenikasit Kadmi, i cili pikturohet nga t\u00eb th\u00ebnat popullore shqiptare si “gjarp\u00ebr”, apo q\u00eb ngrehet nga qerrja me dy gjarp\u00ebr, p\u00ebr t`a p\u00ebrcjell\u00eb “n\u00eb bot\u00ebn tjet\u00ebr”, q\u00eb \u00ebsht\u00eb vdekja.
\nM\u00eb shkrimet e para t\u00eb alfabetit fenikas \u00ebsht\u00eb ruajtur tekstualisht shprehja e p\u00ebrgjithshme pellazgo-shqipe, duke u shtuar me shtesat e prapashtesat prej gjuh\u00ebs s\u00eb ashtuquajtur \u201cgreke\u201d. K\u00ebsaj gjuhe, th\u00ebn\u00eb m\u00eb shkurt, si\u00e7 thot\u00eb Mili Butka, n\u00eb organin e internetit “E v\u00ebrteta”, iu desht thjesht nj\u00eb shartim, madje nj\u00eb shartim i keq mbi trungun e m\u00ebm\u00ebs s\u00eb saj- gjuh\u00ebs shqipe. Gjuha “greke” vazhdimisht ka dal\u00eb jasht\u00eb shtratit t\u00eb rrjedh\u00ebs normale, prandaj asaj iu desht\u00ebm mileniume t\u00eb jet\u00eb “nj\u00eb gjuh\u00eb normale” dhe t\u00eb vrapoj\u00eb para shqipes dhe shqiptar\u00ebve n\u00eb aren\u00ebn nd\u00ebrkomb\u00ebtare. K\u00ebt\u00eb nuk do ta kuptojn\u00eb drejt\u00eb aspak “albanonolog\u00ebt” se kush jan\u00eb “grek\u00ebt” dhe cila \u00ebsht\u00eb “gjuha” e tyre, e as vet\u00eb albanologu shqiptar Prof. Dr. Kristo Frash\u00ebri (i cili, do t\u00eb m\u00eb fal\u00eb, sepse nuk kam rrug\u00eb tjet\u00ebr pos k\u00ebsaj), q\u00eb na i “shtyn\u00eb” “grek\u00ebt” p\u00ebrpara nesh dhe p\u00ebrpara shqipes, sikur jemi quajtur prej mesjet\u00ebs, n\u00eb trajt\u00ebn alban\u00eb ose arb\u00ebr. Ai thot\u00eb se te bizantin\u00ebt u quajt\u00ebm: \u00c0\u03bb\u03b2AVOI, \u00c0\u03bb\u03b2AVITAI; te latin\u00ebt: ALBANENSES, ARBANENSES; te italian\u00ebt: ALBANESI, ARBANESI; te sllav\u00ebt (t\u00eb cil\u00ebt, n\u00eb at\u00eb koh\u00eb kan\u00eb ardhur mbi tokat tona si pushtues, t\u00eb p\u00ebrzier me popullata t\u00eb tjera, por autori paska t\u00eb “drejt\u00eb” q\u00eb ata t\u00eb na i quaj t\u00ebr\u00ebsisht si “sllav”, me t\u00eb “drejt\u00ebn” q\u00eb t`i em\u00ebrrojn\u00eb trojet tona autoktone ashtu si duan ata, gj\u00eb q\u00eb na tregon se autori bie pre e veprave t\u00eb studiura sllavo-ruse): ALBASKI, ARBANASI ose RABASKI; te grek\u00ebt: \u00c0\u03bb\u03b2AVOI, \u00c0\u03bb\u03b2AVITAI; te turqit: ARVANIT, ARNAVUT dhe ARNAUT, e t\u00eb tjer\u00eb, t\u00eb cil\u00ebt nuk i thekson dhe na i humb\u00eb mija vite p.e.s. e tutje, deri n\u00eb mesjet\u00eb.
\nN\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb huajt vazhdojn\u00eb t\u00eb na quajn\u00eb ndonj\u00ebher\u00eb a r b a n \u00eb, p\u00ebrkund\u00ebr fjal\u00ebs s\u00eb p\u00ebrditshme dhe tendencioze politike t\u00eb latin\u00ebve “alban”, si t\u00eb vetmit trash\u00ebgimtar\u00eb t\u00eb rac\u00ebs s\u00eb bardh\u00eb argase dhe arbane, apo si\u00e7 njihet rac\u00ebs ariane, si trash\u00ebgimtar\u00eb t\u00eb pellazg\u00ebve.
\nEmrat q\u00eb i p\u00ebrdonin p\u00ebr veten e tyre “grek\u00ebt” jan\u00eb: DANAI, AKEI, HELEN\u00cb. Vet\u00eb grek\u00ebt e quajn\u00eb vendin e tyre HELLAS dhe banorin e k\u00ebtij vendi HELEN. Nd\u00ebrsa t\u00eb huajt e quajn\u00eb GREQI (Greece, Grece, Grecia, etj.) dhe banorin e k\u00ebtij vendi “GREK” (grec, grecque, greco, etj.).
\nLouis Beonlew, n\u00eb vepr\u00ebn e tij “Greqia p\u00ebrpara Grek\u00ebve”, sikur t\u00eb thoshnim “Hellada p\u00ebrpara Helen\u00ebve”, na vjen p\u00ebr bukuri n\u00eb ndihm\u00eb me shpjegimin e em\u00ebrtimit “grek”. Ai i referohet mitologjis\u00eb (mythologjis\u00eb) dhe kur i referohet k\u00ebsaj discipline na sjell\u00eb nj\u00eb legjend\u00eb. Sipas k\u00ebsaj legjende Zeusi ose Jupiteri, nga dashuria me vajz\u00ebn e dyt\u00eb t\u00eb Deukalionit, Pandor\u00ebn, lindi nj\u00eb djal\u00eb t\u00eb quajtur GRAEKO. Por, populli i Dodon\u00ebs s\u00eb dyt\u00eb dhe i rrethinave ku jetonin sell\u00ebt, quheshin GRAHI, GREHI, GRAHOI. Ky ishte emri me t\u00eb cilin latin\u00ebt dhe italian\u00ebt i kan\u00eb em\u00ebrtuar vazhdimisht helen\u00ebt.
\nMishmashi m\u00eb i dendur \u00ebsht\u00eb n\u00eb faktin se gjuh\u00ebn shqipe e n\u00ebnvler\u00ebson pa t\u00eb drejt\u00eb. Ai nuk e njeh si gjuh\u00eb t\u00eb hershme t\u00eb njer\u00ebzimit. Thot\u00eb me pa t\u00eb drejt\u00eb se “gjuha shqipe ka huazuar shum\u00eb fjal\u00eb nga gjuh\u00ebt latine, sllave, turke, por askush nuk ka guxuar ta quaj\u00eb gjuh\u00ebn shqipe se ajo \u00ebsht\u00eb bij\u00eb gjenetike e latinishtes, sllavishtes apo turqishtes” . Harron se shqiptar\u00ebt “bejn\u00eb pjes\u00eb n\u00eb bashk\u00ebfis\u00ebrin\u00eb japetike” dhe jan\u00eb “pasardh\u00ebs t\u00eb v\u00ebrtet\u00eb t\u00eb pellazg\u00ebve”, si\u00e7 na<\/p>\n

e b\u00ebn\u00eb t\u00eb njohur me t\u00eb drejt\u00eb Spiro Konda. Pellazgo-ilir\u00ebt jan\u00eb hapur kudo. Ata jan\u00eb n\u00eb Azin\u00eb e Vog\u00ebl; n\u00eb Thrak\u00eb, n\u00eb Maqedoni; n\u00eb Epir; n\u00eb t\u00eb gjith\u00eb t\u00eb ashtuquajtur\u00ebn “Greqi”, n\u00eb ishujt e Detit Mesdhe; n\u00eb Itali; n\u00eb Egjypt; n\u00eb bredetin Lybis\u00eb (Afrik\u00ebs); n\u00eb Etiopi dhe n\u00eb Spanj\u00eb, t\u00eb mos e harrojm\u00eb pjes\u00ebn tjet\u00ebr t\u00eb Evrop\u00ebs deri n\u00eb Britani, dhe prej detit Baltik e p\u00ebr n\u00eb Danub. K\u00ebta st\u00ebrgjysh\u00eb t\u00eb vet\u00ebm t\u00eb shqiptar\u00ebve, kan\u00eb banuar q\u00eb n\u00eb koh\u00ebrat e vjetra parahistorike, n\u00eb shum\u00eb vende t\u00eb bot\u00ebs, q\u00eb njiheshin at\u00ebher\u00eb, duke zhvilluar nj\u00eb nga qytet\u00ebrimet m\u00eb t\u00eb m\u00ebdha t\u00eb njer\u00ebzimit. Nuk mund t\u00eb quhet gjuha shqipe, e vetmja gjuh\u00eb pellazgo-ilire, se \u00ebsht\u00eb “bij\u00eb gjenetike” e latinishtes, sllavishtes apo e turqishtes, sepse, n\u00eb radh\u00eb t\u00eb par\u00eb vet\u00eb ato jan\u00eb krijuar prej gjuh\u00ebs shqipe; respektivisht, gjuha “turke” \u00ebsht\u00eb krijuar prej shqiptar\u00ebve rilindas dhe nuk ka ekzistuar m\u00eb par\u00eb.
\nProf. Dr. Kristo Frash\u00ebri nuk ka t\u00eb drejt\u00eb t\u00eb “filloi” etnogjenez\u00ebn e kombit ton\u00eb me ilir\u00ebt, sepse nuk jan\u00eb ilir\u00ebt fillimi i etnogjenez\u00ebs son\u00eb, por pellazg\u00ebt, sado q\u00eb ai i merr gabimisht pas “grek\u00ebve”. Marr\u00eb n\u00eb p\u00ebrgjith\u00ebsi, mund t\u00eb themi me plot goj\u00ebn se etnogjeneza ilire nuk \u00ebsht\u00eb etnogjeneza e jon\u00eb komb\u00ebtare, por \u00ebsht\u00eb vazhdim\u00ebsia e jon\u00eb prej pellazg\u00ebve, sepse mjaft fjal\u00eb t\u00eb shqipes s\u00eb sotme vin\u00eb prej pellazg\u00ebve, n\u00ebp\u00ebrmes ilir\u00ebve, deri m\u00eb sot, pa mbarseat, shtesat dhe prapashtesat “greke”. Pellazg\u00ebt jan\u00eb ai popull i vjet\u00ebr, q\u00eb zhvilloi nj\u00eb qytet\u00ebrim t\u00eb d\u00ebnj\u00eb e shum\u00eb t\u00eb vyer q\u00eb nga mij\u00ebvje\u00e7ari i dhjet\u00eb e k\u00ebtej, jo vet\u00ebm ai q\u00eb e merr Spiro Konda nga mij\u00ebvjeqari i pest\u00eb para er\u00ebs s\u00eb re , djepi i t\u00eb cilave kan\u00eb qen\u00eb krahinat e mbiquajtura “greke”, me qendra t\u00eb r\u00ebnd\u00ebsishme: Kret\u00ebn (pra Miken\u00ebn), Qipron, Cikladet, Thesalin\u00eb, “Epirin” ose Arb\u00ebrin\u00eb, etj. Mjafton t\u00eb theksojm\u00eb Spiro Kondon, nga e nj\u00ebjta vep\u00ebr dhe e nj\u00ebjta faqe, q\u00eb e sjell\u00eb nj\u00eb th\u00ebnie t\u00eb historianit latin Ta\u00e7it, t\u00eb theksuar nga Korneli, p\u00ebr ata q\u00eb e shkruajn\u00eb historin\u00eb e Kombit Shqiptar, “t\u00eb mos thot\u00eb asgj\u00eb t\u00eb rrem\u00eb, t\u00eb mos hesht\u00eb p\u00ebr asgj\u00eb t\u00eb v\u00ebrtet\u00eb” , sepse historia e ka k\u00ebt\u00eb ligj. Ata q\u00eb merren me historin\u00eb, dhe historin\u00eb shqiptare, duhet t\u00eb mos g\u00ebnjejn\u00eb, duhet t\u00eb mos p\u00ebrfshihen nga politika, dhe t\u00eb mos i l\u00ebn\u00eb m\u00ebnjan\u00eb mij\u00ebvje\u00e7ar\u00ebt, sepse koha nuk i fal\u00eb. Kurr\u00eb, nuk i fal\u00eb!<\/p>\n

P\u00ebr t\u00eb tjerat, do t\u00eb shohim, n\u00eb vazhdim…<\/p>\n

Nga vepra e Muharrem Abazajt, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013, n\u00eb faqen e par\u00eb, prej vepr\u00ebs s\u00eb Sami Bej Frash\u00ebrit, “Shqip\u00ebria \u00e7’ka qen\u00eb, \u00e7’\u00ebsht\u00eb dhe \u00e7’do t\u00eb b\u00ebhet”, Sht\u00ebpia Botuese “M\u00ebsonj\u00ebtorja e pare”, Tiran\u00eb 1999, faqe 24.
\nShiko parath\u00ebnien e Hysen Uk\u00ebs, t\u00eb libri i Prof. Dr. Kristo Frash\u00ebrit “Etnogjeneza e shqiptar\u00ebve”, Botimet M&B, Tiran\u00eb 2013, faqe 7.
\nShiko librin e Besnik Imerit,”Epiri, nj\u00eb histori pellazgo-shqiptare”, Botim i autorit, Tiran\u00eb 2013, faqet 8 e 14.
\nShikoni p.sh. intervist\u00ebn e botuar t\u00eb Akad. Prof. Dr. Aleksandre Lambert, “Evropa sabotoi historin\u00eb tuaj n\u00eb shekullin XIX, kur Ilirin\u00eb e quajti Ballkan”, t\u00eb nxjerr\u00eb nga http:\/\/www.facebook.com dhe t\u00eb ruajtur si dor\u00ebshkrim.
\nShiko shkurtimisht shkrimin \u201eLegjenda e shqiponjave\u201c, n\u00eb http:\/\/facebook.com\/Legjenda-e-Shqiponjave.html .
\nHysen Uka, po aty, te parath\u00ebnia e vepr\u00ebs s\u00eb cituar t\u00eb Prof. Dr. Kristo Frash\u00ebrit.
\nPo aty, e nj\u00ebjta faqe.
\nCitojm\u00eb edhe nj\u00ebher\u00eb Aref Mathieun (Arif Matin), nga vepra “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 210.
\nP\u00ebrs\u00ebri Aref Mathieu, “Shqiptar\u00ebt… Odiseada e nj\u00eb populli parahelen”, Plejad, Tiran\u00eb 2007, faqe 112.
\nShikoni prap\u00eb vepr\u00ebn e cekur t\u00eb Ilir Cenollarit, “Profecit\u00eb e Zotit t\u00eb Tomorit”, Jonalda, Tiran\u00eb 2010.
\nBesir Bajrami, “Majat e Kulmak\u00ebs”, http:\/\/facebook.com\/Besir Bajrami.
\nShiko artikullin e Mili Butk\u00ebs, “\u00c7`do t\u00eb thot\u00eb <>”, http:\/\/www.everteta.al\/etimologji\/cdo-te-thote-terra.html, e dat\u00ebs 8 N\u00ebntor 2014.
\nBesnik Imeri, “Epiri, nj\u00eb histori pellazgo-shqiptare”, faqe 83.
\nShikoni t\u00eb nj\u00ebjt\u00ebn faqe apo faq\u00ebn 351 t\u00eb vepr\u00ebs s\u00eb Louis Beonlew, “Greqia p\u00ebrpara grek\u00ebve”, Plejad, Tiran\u00eb 2008.
\nShikoni faqet e vepr\u00ebs s\u00eb Kristo Frash\u00ebrit, “Etnogjeneza e shqiptar\u00ebve”, Botimet M&B, Tiran\u00eb 2013, faqet 14-15.
\nSpiro Kanda: “Shqiptar\u00ebt dhe problemi pellazgjik”, Eugen, Tiran\u00eb 2011, faqe 498.
\nP\u00ebr krahasim, merrni n\u00eb konsultim Spiro Kond\u00ebn, vepra e p\u00ebrmendur, faqe 499.
\nPo aty, po ajo faqe.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim (Ibish) AVDYLI: SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (Pjesa e XI) Po e fillojm\u00eb k\u00ebt\u00eb punim me fjal\u00ebn legjendare t\u00eb rilindasit ton\u00eb t\u00eb madh, Sami Bej Frash\u00ebri, i cili thot\u00eb p\u00ebr rolin e madh t\u00eb pellaz\u00ebve dhe gjuh\u00ebn shqipe, se: “…pelasg\u00ebt\u00eb kan\u00eb folur kaq\u00eb mij\u00eb vjet\u00eb m\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT - 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