{"id":13728,"date":"2014-09-15T08:44:33","date_gmt":"2014-09-15T07:44:33","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1840"},"modified":"2014-09-15T08:44:33","modified_gmt":"2014-09-15T07:44:33","slug":"shpalime-per-evropen-e-bashkuar-dhe-shqiptaret-prej-gjenezes-e-deri-me-sot-ix","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shpalime-per-evropen-e-bashkuar-dhe-shqiptaret-prej-gjenezes-e-deri-me-sot-ix\/","title":{"rendered":"SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (IX)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Gjat\u00eb shqyrtimit t\u00eb materialit, e pam\u00eb shum\u00eb m\u00eb t\u00eb ar\u00ebsyeshme q\u00eb t\u00eb fillojm\u00eb prej k\u00ebtij punimi t`i quajm\u00eb “Shpalime p\u00ebr Evrop\u00ebn e Bashkuar dhe Shqiptar\u00ebt, prej genez\u00ebs e deri m\u00eb sot” e jo “Evropa e Bashkuar dhe Shqiptar\u00ebt”, sepse k\u00ebto punime jan\u00eb thjesht\u00eb nj\u00eb persiatje e thukt\u00eb n\u00eb trajtimin e kontinentit t\u00eb Evrop\u00ebs n\u00eb suazat e gjenez\u00ebs dhe t\u00eb lindjes s\u00eb tij si kontinent, si bashkim shtetesh e forcash, q\u00eb tani jan\u00eb t\u00eb bashkuara n\u00eb bashk\u00ebsi ekonomike dhe politike, q\u00eb tenton t\u00eb zgjerohet edhe m\u00eb tutje, qoft\u00eb edhe me imponime sociale, ekonomike e politike, pa u ndalur as p\u00ebr nj\u00eb qast n\u00eb dometh\u00ebnien e shqiptar\u00ebve prej gjenez\u00ebs s\u00eb tyre, si pjes\u00eb p\u00ebrmbajt\u00ebsore. N\u00eb radh\u00eb t\u00eb par\u00eb, do t\u00eb shqyrtojm\u00eb gjenez\u00ebn e fjal\u00ebve t\u00eb para, t\u00eb cilat kan\u00eb t\u00eb b\u00ebjn\u00eb me shqiptar\u00ebt.<\/p>\n

Arb\u00ebrit, shqiptar\u00ebt, st\u00ebrnip\u00ebr t\u00eb epirot\u00ebve t\u00eb Lek\u00eb e Pirro Molosit, e kan\u00eb pasur t\u00eb barazuar emrin binjak Epir=Arb\u00ebr, do t\u00eb thot\u00eb Arban=Arb\u00ebn=ar\u00eb b\u00ebn\u00eb. Sipas Sylejmon Lokajt dhe Dhimit\u00ebr Pilik\u00ebs, Epiri \u00ebsht\u00eb metatez\u00eb e gabuar dhe vjen prej fjal\u00ebs IPE\/IPERI, sepse do t\u00eb thot\u00eb SHQIPE\/SHQIPERI. I t\u00ebr\u00eb jugu i vendit (pra i Shqip\u00ebris\u00eb) dhe e t\u00ebr\u00eb krahina shqiptare e \u00c7am\u00ebris\u00eb (n\u00eb Greqi) e thot\u00eb edhe sot k\u00ebt\u00eb fjal\u00eb, madje m\u00eb mir\u00eb na e shpjegon Dhimit\u00ebr Pilika, me k\u00ebng\u00ebt popullore. Nga IPE dhe IPERI vjen fjala SHQIP\u00cbRI, q\u00eb lidhet drejt\u00eb p\u00ebr s\u00eb drejti me fjal\u00ebn EPIR, q\u00eb do t\u00eb thot\u00eb: toka q\u00eb \u00ebsht\u00eb m\u00eb posht\u00eb, pra SHQP\u00cbRIA. K\u00ebtu kemi nj\u00eb l\u00ebvizje t\u00eb gabuar t\u00eb shkronjave prej atyre q\u00eb nuk e din\u00eb t\u00eb flasin vet\u00eb SHQIPEN, t\u00eb folurit sipas SHQIPES, zogut t\u00eb qiellit, shenj\u00ebn treguese t\u00eb Zotit . Kur jan\u00eb kthyer Danaean\u00ebt dhe Kadmenet, prej Afrik\u00ebs dhe Egjiptit, e b\u00ebn\u00eb gjuh\u00ebn q\u00eb sot shpjegohet sipas shkenc\u00ebtar\u00ebve “gjuha e vjet\u00ebr greke”, dhe q\u00eb e “vendosin” me pa t\u00eb drejt\u00eb para gjuh\u00ebs shqipe. Ata nuk e din\u00eb se gjuha vjet\u00ebr greke ka vet\u00ebm fjal\u00eb shqipe, Linearin A t\u00eb Kret\u00ebs, shekullin e 16 p.e.r., “fillimit” t\u00eb Evrop\u00ebs si kontinent, q\u00eb mund t\u00eb deshifrohet n\u00ebp\u00ebrmes t\u00eb folurit t\u00eb dialektit geg\u00eb , geg\u00ebrishte, giga=giganti, nga fjal\u00ebt e para t\u00eb folura: gega, giga, goga.<\/p>\n

\"\"Kur thonin Arb\u00ebr e kishin t\u00eb qart\u00eb se e kishin fjal\u00ebn Epir, dhe kur i thonin Epir e dinin se e kishin fjal\u00ebn p\u00ebr Arb\u00ebrit. Fjala arb\u00ebr \u00ebsht\u00eb krijuar nga dialekti tosk\u00eb, q\u00eb \u00ebsht\u00eb krijuar m\u00eb von\u00eb; nd\u00ebrsa sipas dialektit geg\u00eb, i cili \u00ebsht\u00eb i pari prej gjenez\u00ebs s\u00eb fjal\u00ebve gua (guha, gjuha) si mjet i vet\u00ebm komunikimit, dhe gea-geo (dheu, toka), e q\u00eb ka em\u00ebrtimin e Zotit t\u00eb tok\u00ebs, GEA, nga fjala e vjet\u00ebr shqipe gje, n\u00eb kuptimin e gjetjes s\u00eb tok\u00ebs nga e gje (lype tok\u00ebn se e gje, e gjen\u00eb), si kuptim i foljes shqipe- me e gjet\u00eb, p\u00ebr t\u00eb gjetur, dhe e krijoi em\u00ebrtimin gen-i, si geni i njeriut (genesis), q\u00eb substancionohet n\u00eb kuptimin e gjetjes s\u00eb p\u00ebrgjigjes s\u00eb njeriut, e t\u00eb folurit t\u00eb njeriut, kur njeriu gjegjet, pra p\u00ebrgjigjet, ai \u00ebsht\u00eb q\u00eb gjegjet, geget, dhe q\u00eb kuptohet se ai \u00ebsht\u00eb geget, pra q\u00eb ka t\u00eb folurit e njeriut, d.m.th. \u00ebsht\u00eb gega.<\/p>\n

K\u00ebtyre fjal\u00ebve ne do t`u kthehemi edhe nj\u00ebher\u00eb m\u00eb von\u00eb, si\u00e7 do t\u00eb shpjegojm\u00eb fjal\u00ebn dialekt, por k\u00ebtu po e themi nj\u00ebher\u00eb se diftongu ge e ka kuptimin e dheut, e tok\u00ebs, n\u00eb kohezonin linguistiko-historik, pra t\u00eb asaj q\u00eb u krijua prej dheut, prej tok\u00ebs dhe sot e k\u00ebsaj dite themi se kur vdes njeriu i kthehet tok\u00ebs, pra dh\u00e9 \u00ebsht\u00eb e dh\u00e9 do t\u00eb b\u00ebhet, sepse nga ajo \u00ebsht\u00eb krijuar, nga dheu, toka, e p\u00ebrs\u00ebri do t\u00eb shkoj\u00eb te dheu e toka. Diftongu ge (difton dhee, dh\u00e9, pra tok\u00eb) jep kuptimin e dheut, t\u00eb atij q\u00eb u krijua nga Dheu dhe nga ai rrodhi em\u00ebrtimi i fjal\u00ebs gega, si antroponim gjeneral i banorit t\u00eb atij vendi. Nga kjo rrjedh\u00eb antroponimi Gega i Geg\u00ebnis\u00eb dhe toponimi Geg\u00ebnia. Ky diftong ge formoi termat Gea (Per\u00ebndia lidhet me fjal\u00ebt gea, gua, geni, gega, guga, goga, q\u00eb e bartin n\u00eb vehte lasht\u00ebsin\u00eb e njeriut, n\u00eb formimin e koncepteve t\u00eb sotme linguistike). Gjuha e njeriut t\u00eb par\u00eb (gua, guha, gjuha) pra \u00ebsht\u00eb krijuar nga dheu (geu, geo, Geo), dhe Geo do t\u00eb thot\u00eb Zot, At dhe \u00cbm\u00eb (Am\u00eb), pra Bab\u00eb e Nan\u00eb, Krijuesi, i Pari.<\/p>\n

Pra, nd\u00ebr t\u00eb par\u00ebt ka qen\u00eb GEA, dhea, dheu, ku i ka mb\u00ebshtetur k\u00ebmb\u00ebt, me t\u00eb ecur, dhe kur i ka nxjerr\u00eb fjal\u00ebt e para nga gua, guha, gjuha. Nd\u00ebrsa etnonomi (etnonimi) ar-ban ndoshta i ka fillesat e veta t\u00eb hershme kur kan\u00eb shikuar qiellin dhe e kan\u00eb v\u00ebrejtur diellin q\u00eb sh\u00ebndrit\u00eb, por kjo \u00ebsht\u00eb vet\u00ebm nj\u00eb hipotez\u00eb dhe ne po merremi me etnonomin arb\u00ebr-arban-arb\u00ebn i cili e p\u00ebrcakton etnonomin shqiptar. Ajo lidhet me diftongun m\u00eb t\u00eb lasht\u00eb gjuh\u00ebsor ar, i p\u00ebrcaktuar si em\u00ebr p\u00ebrmes zanores \u00eb, ar\u00eb-ara, dhe difton gj\u00ebn\u00eb e par\u00eb t\u00eb t\u00eb gjallit, pra njeriut, n\u00eb formimim e vet si em\u00ebr q\u00eb e shpreh\u00eb kushtimisht gjuh\u00ebn e natyr\u00ebs. Fjala ar\u00eb shpeh\u00eb natyr\u00ebn n\u00eb gjuh\u00ebn e saj t\u00eb par\u00eb, pjes\u00ebn e \u00e7elur t\u00eb tok\u00ebs natyrore, cop\u00eb toke, e dheut, tok\u00ebn e buk\u00ebs, pra ekzistenc\u00ebn e njeriut. Kjo kupton ar\u00ebn e buk\u00ebs, ar\u00ebn q\u00eb b\u00ebn\u00eb buk\u00ebn e motmotit. Ara e b\u00ebn buk\u00ebn. Pra, \u00ebsht\u00eb e para ara dhe vlen\u00eb mbi t\u00eb gjitha.<\/p>\n

\"\"Md\u00ebr t\u00eb parat nga veprimtaria e shqiptar\u00ebve t\u00eb par\u00eb, pos blegtoris\u00eb, ka qen\u00eb mund\u00ebsia p\u00ebr t\u00eb b\u00ebr\u00eb ar\u00eb pune, pra, detyra e par\u00eb e tyre ka qen\u00eb ar\u00eb b\u00ebrja, dhe jan\u00eb quajtur ar\u00eb b\u00ebr\u00ebsit, atyre q\u00eb do t\u00eb mbanin familjet e gj\u00ebra, fartefiset dhe fiset duke b\u00ebr\u00eb ar\u00eb pjes\u00ebt m\u00eb t\u00eb bukura t\u00eb tok\u00ebs punuese, t\u00eb tok\u00ebs m\u00eb t\u00eb mir\u00eb punuese, t\u00eb ajk\u00ebs s\u00eb tok\u00ebs, q\u00eb b\u00ebnte mis\u00ebr e grur\u00eb dhe kjo ishte pjes\u00eb e ve\u00e7ant\u00eb e pun\u00ebs s\u00eb tyre jet\u00ebsore, n\u00eb mes pranver\u00ebs dhe vjesht\u00ebs; pra kur toka do mbjell\u00eb dhe korr\u00eb nga ara t\u00eb mbjellat p\u00ebr t`ia d\u00ebrguar ato familjes s\u00eb gj\u00ebr\u00eb, p\u00ebr t\u00eb ngr\u00ebn\u00eb, p\u00ebr t\u00eb siguruar p\u00ebr dim\u00ebr, edhe pjes\u00ebn tjet\u00ebr t\u00eb vitit, deri sa t\u00eb korret pjesa e re e t\u00eb mbjellave. K\u00ebshtu q\u00eb ara e b\u00ebn buk\u00ebn e matmotit.<\/p>\n

Diftongu ar q\u00eb difton natyr\u00ebn e etnonomit (etnonimit, \u00ebsht\u00eb th\u00ebn\u00eb gabimisht) arb\u00ebr, i cili na d\u00ebfton natyr\u00ebn e vet t\u00eb shpjegimit dhe \u00ebsht\u00eb e kuptueshme se flet p\u00ebr arin, materialit t\u00eb \u00e7mues\u00ebm, ar, ari, i cili p\u00ebr element e ka simbolin Au n\u00eb p\u00ebrcaktimin e materialit t\u00eb vlersh\u00ebm dhe t\u00eb argjentit (Ag), q\u00eb p\u00ebrfshihen n\u00eb gjuh\u00ebn e sotme shqipe prej etimologjis\u00eb s\u00eb par\u00eb, ar-ari, i art\u00eb, e art\u00eb, t\u00eb art\u00eb, t\u00eb arta, prarim prej arit, praruar me ar, prej arit, etj.<\/p>\n

Kjo gj\u00eb lidhet n\u00eb m\u00ebnyr\u00eb t\u00eb dyfisht\u00eb me ethymologjin\u00eb (dhe k\u00ebt\u00eb fjal\u00eb do ta shpjegojm\u00eb m\u00eb von\u00eb kur t\u00eb shpjegojm\u00eb edhe fjal\u00ebt e tjera, sepse kjo shkruhet gabimisht etimologji, dhe jo ethymologji) me shprehjet shqipe (skipe, spikja), q\u00eb tregojn\u00eb (diftojn\u00eb) pesh\u00ebn e art\u00eb t\u00eb fjal\u00ebs s\u00eb par\u00eb, q\u00eb lidhet ndoshta edhe me hipotez\u00ebn ton\u00eb t\u00eb m\u00ebsiperme, por n\u00eb m\u00ebnyr\u00eb t\u00eb drejt\u00ebperdrejt\u00eb me fjal\u00ebt arb\u00ebn, arban, arb\u00ebr, duke krijuar fjal\u00ebt shqipe ar\u00eb e art\u00eb- duart e arta t\u00eb pun\u00ebtorit-puna \u00ebsht\u00eb ar- pun\u00ebtori n\u00eb ar\u00eb b\u00ebn\u00eb pun\u00eb t\u00eb art\u00eb-ara \u00ebsht\u00eb ari, etj. etj. q\u00eb e ka kuptimin e metalit t\u00eb \u00e7muar, i cili, p\u00ebr ndryshim nga gjuh\u00eb t\u00eb tjera e fuqizon ethymologjin\u00eb shqiptare t\u00eb emrit ARB\u00cbR.<\/p>\n

\"\"Prej k\u00ebtu kan\u00eb lindur te arb\u00ebrit ndarjet e koh\u00ebs s\u00eb nj\u00eb viti; n\u00eb muaj t\u00eb vitit, n\u00eb stin\u00eb dhe muaj, dit\u00eb dhe or\u00eb, n\u00eb kalendarin e par\u00eb t\u00eb nxjerr\u00eb prej tyre. K\u00ebtu kan\u00eb rrjedhur mitet, rr\u00ebfimet e krijimit t\u00eb bot\u00ebs, q\u00eb fillon prej at-las-it=Ati i la k\u00ebto gj\u00ebra si kan\u00eb th\u00ebn\u00eb t\u00eb par\u00ebt, t\u00eb vjetrit, ata q\u00eb e dinin kush do t\u00eb jemi ne= pasardh\u00ebsit e tyre, pra e kan\u00eb pasur si detyr\u00eb t\u00eb tyre q\u00eb ndjekin faren ton\u00eb=fara e jon\u00eb=faraon\u00ebt, dhe kan\u00eb qen\u00eb t\u00eb lindur prej Zotit t\u00eb Madh, i cili i ka krijuar njer\u00ebzit prej dheut, dhe e cila ishte e para q\u00eb do ti jap\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb njeriut, t\u00eb korrat q\u00eb do t\u00eb korrte ai. N\u00eb shenj\u00eb t\u00eb k\u00ebsaj, pas t\u00eb korrave shtrohej darka e lam\u00ebs te shqiptar\u00ebt, arb\u00ebrit, ar\u00ebb\u00ebr\u00ebsve. Sot e k\u00ebsaj dite ka mbetur e gjall\u00eb dhe festohet nj\u00eb nat\u00eb e vetme n\u00eb vit. Njeriu \u00ebsht\u00eb krijuar prej Zotit t\u00eb shenjt\u00eb, q\u00eb fluturonte, prej vetvetes, si\u00e7 ka qen\u00eb Ai, n\u00eb sh\u00ebmb\u00ebllimin e tij.<\/p>\n

AT-LAS-i rrjedh\u00eb prej pellazgo-shqipes, pra arb\u00ebr\u00ebsve, arb\u00ebrit, q\u00eb do t\u00eb thot\u00eb n\u00eb shqip: ati i la=at jam un\u00eb, q\u00eb-i-lash\u00eb k\u00ebto rr\u00ebfime porosi brezave, si \u00ebsht\u00eb krijuar bota. E t\u00ebr\u00eb bota e p\u00ebrdor\u00eb k\u00ebt\u00eb fjal\u00eb prej nesh, pa u menduar se prej kujt e ka marrur k\u00ebt\u00eb fjal\u00eb shqipe. Pra, ATLAS \u00ebsht\u00eb p\u00ebr t\u00ebr\u00eb Bot\u00ebn, se si \u00ebsht\u00eb krijuar bota, prej ATIT T\u00cb SHENJT\u00cb, ZOTIT, BABAIT T\u00cb BOT\u00cbS.
\nK\u00ebto rr\u00ebfime t\u00eb shenjta jan\u00eb jan\u00eb p\u00ebrcjellur n\u00ebp\u00ebr t\u00ebr\u00eb njer\u00ebzimin, pa e pasur si detyr\u00eb q\u00eb t\u00eb shpjegojn\u00eb fjal\u00ebn ATLAS, por t\u00eb shjegojn\u00eb se si \u00ebsht\u00eb krijuar bota dhe k\u00ebt\u00eb e ka t\u00eb b\u00ebr\u00eb me koh\u00eb, vite, shekuj e mileniume. Pra, u b\u00ebn\u00eb t\u00eb njohura n\u00eb t\u00ebr\u00eb bot\u00ebn. Por, askush nuk e ngrit\u00eb gishtin n\u00eb kok\u00eb t\u00eb thot\u00eb se ky popull i vog\u00ebl q\u00eb ka mbetur sot sa nj\u00eb pik\u00eb e vog\u00ebl, ka b\u00ebr\u00eb luft\u00eb shekullore p\u00ebr t\u00eb mbrojtur VETEN e ATDHEUN, p\u00ebr t\u00eb pasur nj\u00eb vend ku do T\u00cb FLAS\u00cb, e mor\u00ebn vesh k\u00ebt\u00eb apo e nuk e mor\u00ebn vesh popujt e tjer\u00eb. AI POPULL, q\u00eb ka mbetur gjall\u00eb kund\u00ebr popujve SHEJTAN\u00cb (geg\u00ebrisht: gog\u00eb), fqinj\u00eb me tok\u00ebn ton\u00eb, q\u00eb kan\u00eb ardhur nga pjes\u00ebt e tjera t\u00eb BOT\u00cbS; e quajn\u00eb TOK\u00cb T\u00cb TYRE- TOK\u00cbN TON\u00cb; pa frik\u00eb, pa turp, aspak me nj\u00eb brejtje t\u00eb nd\u00ebrdijes, ma lavdi t\u00eb rrem\u00eb se po b\u00ebjn\u00eb di\u00e7ka “t\u00eb mir\u00eb” p\u00ebr veten e tyre, \u00cbSHT\u00cb KOMBI SHQIPTAR.<\/p>\n

Ne po p\u00ebrpiqeni t`ia ofrojm\u00eb Evrop\u00ebs s\u00eb Bashkuar, si shtet dhe si kontinent, T\u00cb V\u00cbRTETAT E GJENEZ\u00cbS, nd\u00ebrsa ajo i z\u00eb armiqt\u00eb tan\u00eb m\u00eb shum\u00eb se ne- shqiptar\u00ebt si miq, edhe pse ia kemi dh\u00ebn\u00eb nj\u00eb kontribut t\u00eb denj\u00eb p\u00ebr t\u00eb gjitha gj\u00ebrat e themelimit; p\u00ebr nd\u00ebrtim; p\u00ebr shkenca; p\u00ebr dije t\u00eb mir\u00ebfillt\u00eb; p\u00ebr histori, etj. N\u00eb kemi b\u00ebr\u00eb p\u00ebrpjekje dhe po p\u00ebrpiqemi t`ia shpjegojm\u00eb se grek\u00ebt, serb\u00ebt, sllav\u00ebt, bullgar\u00ebt, rus\u00ebt, turqit, apo m\u00eb mir\u00eb t\u00eb themi osman\u00ebt, jan\u00eb armiq\u00eb
\ntan\u00eb t\u00eb p\u00ebrbetuar, dhe se vrapojn\u00eb para nesh kudo me “shkencat” e tyre.<\/p>\n

\"\"<\/a><\/p>\n

Aty nuk do t\u00eb logariten edhe popujt e tjer\u00eb, si spanjol\u00ebt e portuges\u00ebt, apo pjes\u00ebrisht anglez\u00ebt, italian\u00ebt dhe fran\u00e7ez\u00ebt, q\u00eb jan\u00eb poashtu kund\u00ebr nesh, duke p\u00ebrfshir\u00eb k\u00ebtu nj\u00eb mori t\u00eb t\u00ebr\u00eb “shkenc\u00ebtar\u00ebsh” dhe “albanolog\u00ebsh” shqipfol\u00ebs e shqiptar\u00eb, apo e njer\u00ebzit e pavet\u00ebdish\u00ebm t\u00eb popullit ton\u00eb.<\/p>\n

SHQIPJA \u00ebsht\u00eb fjala kryesore emruese amtare p\u00ebr GJUH\u00cbN SHQIPE, \u00ebsht\u00eb SHQIPJA q\u00eb FLUTURON rreth ZOTIT, dhe t\u00eb tjer\u00ebt nuk e njohin. K\u00ebsaj gjuhe i thoshin “GJUH\u00cb BARBARE”, sidomos grek\u00ebt, sepse nuk e njihnin se ishin T\u00cb HUAJ, edh\u00ebn kryesisht nga Libia dhe Egjipti. GJUHA SHQIPE ishte GJUH\u00cb E ZOTIT. Prej k\u00ebsaj gjuhe i mor\u00ebn emrat e per\u00ebndive, t\u00eb mitologjis\u00eb, gjuh\u00ebn, etj. t\u00eb futura n\u00ebn mbaresat dhe shkrimin e tyre, t\u00eb cilat jan\u00eb me rr\u00ebnj\u00eb t\u00eb gjuh\u00ebs shqipe. Gjuha amtare \u00ebsht\u00eb e \u00cbMA, AMA, e cila e krijoi em\u00ebrtimin e vet\u00ebm p\u00ebr gjuh\u00ebn shqipe, linguinomin GJUHA SHQIPE, pra SHQIPJA, dhe \u00ebma q\u00eb krijoi atroponimin SHQIPTAR, \u00ebma-em\u00ebr q\u00eb krijoi m\u00eb von\u00eb toponimin SHQIP\u00cbRIA. Shqipja \u00ebsht\u00eb OMA q\u00eb omnon, AMA q\u00eb amnon, \u00cbMA q\u00eb emron tri shprehjet kryesore, q\u00eb p\u00ebrcaktojn\u00eb gjuh\u00ebn n\u00eb linguistik\u00eb:<\/p>\n

1. Antroponomi – emrimi i njeriut – shqiptar\u00eb, pjes\u00ebtar i popullit shqiptar, populli shqiptar, kombi shqiptar, atdheu shqiptar, prej t\u00eb cilit u formuan fjal\u00ebformimet shqipe: shqiptari, shqiptare, shqiptarja, shqiptaria, shqipta-rizmi, shqiptarizma, shqip\u00ebrim-i-e-et, shqip\u00ebron, etj.
\n2. Toponomi-Shqipnia, Shqip\u00ebria, em\u00ebrtimi i vendit, i tok\u00ebs e njeriut, d.m.th. toka e shqipes, atdheu i tij.<\/p>\n

3. Linguinomi- spikja, skipe-guha skipe-gjuha shqipe-t\u00eb folurit shqip, folja shqipe, e q\u00eb me spikja (kupto: shqipja) n\u00ebnkuptohet shpikja, zbulimi dhe spikam\u00eb, e spikatur- e p\u00ebrsosur, zbulimi i spikatur p\u00ebr t\u00eb folurit e gjuh\u00ebs, shpikja e spikatur (spikje e spikatur), t\u00eb folurit e p\u00ebrsosur.
\nKjo do t\u00eb thot\u00eb FLAS SKIPAS, sepse fjala SKIPJA \u00ebsht\u00eb fjala kryesore, \u00ebsht\u00eb nomuse omtare (OMA NOM), q\u00eb e krijoi linguinomin dhe nomimin p\u00ebr gjuh\u00ebn shqipe-SKIPJA (spikja skipe-gjuha shqipe) oma nom, q\u00eb e krijoi antroponomin SKIPTAR, dhe oma nom, q\u00eb e krijoi toponomin Skipnia-Skip\u00ebria. Shqipja si SKIPE \u00ebsht\u00eb fjal\u00eb shqipe, \u00ebsht\u00eb em\u00ebrtimi prej t\u00eb cilit rrodhi dhe u formua fjala em\u00ebr p\u00ebr shqiptarin, me t\u00eb cilin n\u00ebkuptohet ZOGU I QIELLIT, emri i shpendit SHQIPONJA, n\u00eb geg\u00ebrishte SHQIPOJA dhe n\u00eb tosk\u00ebrishte SHQIPONJA, apo emri p\u00ebr gjuh\u00ebn- SHQIPJA, prej t\u00eb cilit vie emri i p\u00ebrbashk\u00ebt p\u00ebr shqiptar\u00ebt- SHQIPTARI, SHQIP\u00cbRIA.<\/p>\n

Em\u00ebrtimi i zogut t\u00eb qiellit n\u00eb gjuh\u00ebn m\u00eb t\u00eb vjet\u00ebr shqipe, \u00ebsht\u00eb SKIFTER, SKIFTERI, SKIFTRAT, kurse me ndryshimin e tingullit t\u00eb lasht\u00eb illiro-pellazg i zanores I n\u00eb Y rrodhi emrimi Skyfer, skyfter, skyfteri, skyfterat. Popullata geg\u00eb thot edhe sot e k\u00ebsaj dite: “filani ish Skyfer”, “Skyfer e mi Skyfera ish filani”, etj. Ky ndryshim tingullor i I-s\u00eb n\u00eb Y n\u00eb t\u00eb folmen dialektore krijoi mjaft probleme linguistiko-ethymologjike (jo etimologjike, sepse \u00ebsht\u00eb gabim!) n\u00eb vet\u00eb emrin shqipja-shqypja, shqipoja-shqypoja, shqiptari-shqyptari, Shqipnia-Shqypnia. Pra ndryshimin e tingullit t\u00eb zanores I n\u00eb Y duhet kuptuar si ndryshim fonetik dialektor, t\u00eb cilin e hasim edhe n\u00eb shkrimet e disa rilindasve tan\u00eb, p\u00ebrkund\u00ebr gjuh\u00ebs s\u00eb folur dhe duhet t\u00eb mb\u00ebshtetemi n\u00eb gjuh\u00ebn shqipe t\u00eb vjet\u00ebr pellazgjike apo n\u00eb illirishten e re, t\u00eb cilat, p\u00ebr \u00e7far\u00ebdo ar\u00ebsye politike nuk themi se i njohim dhe se jan\u00eb t\u00eb folme kronologjikisht dhe gjuh\u00ebsisht shqiptare dhe shqipe.<\/p>\n

Fjal\u00ebt e hershme shqipe – skifter, skifteri, edhe para atyre em\u00ebrtimeve m\u00eb t\u00eb lashta- skipter, skipteri, skiptar, skiptari p\u00ebr em\u00ebrtimin e zogut t\u00eb qiellit, skipes, dhe ai q\u00eb fliste skip, q\u00eb po t\u00eb merrej gjeneza amtare kur udh\u00ebheqnin amazonet- gjinia fem\u00ebrore i thonin shqiponja, na qojn\u00eb ka fjala em\u00ebrtuese iliro-pellazge skip. Ky trash\u00ebgim evolutiv i fjal\u00ebs s\u00eb lasht\u00eb SKIFTER-SKIPTER-SKIPTAR \u00ebsht\u00eb aq e lasht\u00eb n\u00eb t\u00ebr\u00eb gadishullin ilirik, aq e lasht\u00eb sa shkon tej p\u00ebr tej koh\u00ebrave dhe periudhave historike, q\u00eb n\u00eb parahistori.<\/p>\n

Neve na mbesin t\u00eb pashtruara drejt\u00eb dhe t\u00eb pazgjidhura drejt\u00eb problemet e m\u00ebdha e kryesore, q\u00eb na shpiejn\u00eb n\u00eb nj\u00eb fono-morfologji historike t\u00eb ve\u00e7ant\u00eb, e cila \u00ebsht\u00eb vet\u00ebm nj\u00eb fonetik\u00eb historike dhe e posa\u00e7me, sipas s\u00eb cil\u00ebs u b\u00eb shkak kryesor q\u00eb t\u00eb mos njihej bot\u00ebrisht em\u00ebrtimi antroponomistik-SHQIPAR dhe em\u00ebrtimi toponomastik SHQIPNIA, SHQIP\u00cbRIA, por t\u00eb njihet n\u00eb bot\u00eb emrat alban, gjuha albane, dhe toponomi ALBANIA, q\u00eb jan\u00eb hedhur nga t\u00eb tjer\u00ebt.
\nNe do t`u kthehemi edhe m\u00eb von\u00eb te pjes\u00ebt e parapara t\u00eb gjuh\u00ebve. Por, do t\u00eb shpjegojm\u00eb tani p\u00ebr tani se k\u00ebtij toponomi i jan\u00eb veshur nj\u00eb num\u00ebr jo i vog\u00ebl i gjuh\u00ebtar\u00ebve t\u00eb huaj dhe gjuh\u00ebtar\u00ebve shqiptar\u00eb.<\/p>\n

Sot, mjaft “shkenc\u00ebtar” t\u00eb till\u00eb, n\u00ebp\u00ebr t\u00ebr\u00eb bot\u00ebn dhe bot\u00ebn shqiptare, quhen thjesht\u00eb “albanolog”. N\u00eb Shqip\u00ebrin\u00eb e sotme quhen si t\u00eb till\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb prej ndikimit apo subndikimit politik e ekonomik t\u00eb shtetit e popullit fqinj-Italis\u00eb dhe italian\u00ebve, sepse ata jan\u00eb ndikuar gabimisht prej latinishtes, t\u00eb cil\u00ebt edhe ashtu e kan\u00eb prejardhjen e vet\u00ebm prej nesh dhe fjalorit t\u00eb Ilirishtes. Gaius Plinius Sekundus ka th\u00ebn\u00eb se ilir\u00ebt e kan\u00eb krijuar t\u00eb parin alfabet dhe romak\u00ebt shkrimin e tyre e mor\u00ebn nga ilir\u00ebt dhe e kan\u00eb patur n\u00ebp\u00ebr duar prej temelimit t\u00eb gjuh\u00ebs s\u00eb tyre dhe gjuh\u00ebve latine, t\u00eb krijuara m\u00eb von\u00eb. Zat\u00ebn, prej k\u00ebtu jan\u00eb ndikuar n\u00eb krijimin e historis\u00eb s\u00eb tyre dhe t\u00eb Evrop\u00ebs si kontinent, sa q\u00eb thon\u00eb se neve “nuk na njohin”, sepse “historia ia nis prej tyre”, dhe harrojn\u00eb th\u00ebnien e tyre shekullore “historia \u00ebsht\u00eb m\u00ebsuesja e jet\u00ebs”.
\nN\u00eb qoft\u00eb se historia \u00ebsht\u00eb m\u00ebsuesja e jet\u00ebs, at\u00ebher\u00eb njer\u00ebzimi duhet t\u00eb m\u00ebsoj\u00eb nga historia, jo nga pseudohistoria. Historia thot\u00eb se shqiptar\u00ebt ishin t\u00eb par\u00ebt e Evrop\u00ebs; ishin djemt\u00eb e Zotit dhe flasin gjuh\u00ebn shqipe. N\u00eb vend se t\u00eb merremi me k\u00ebt\u00eb \u00e7\u00ebshtje, po marrim nj\u00eb rast t\u00eb historis\u00eb, prej librit t\u00eb par\u00eb t\u00eb Evrop\u00ebs, poem\u00ebn “ILIADA” t\u00eb Homerit, t\u00eb vitit 800 p.e.s., ku e gjejm\u00eb t\u00eb p\u00ebrshtatur apo t\u00eb p\u00ebrkthyer Himnin e Homerit, “Tok\u00ebs, n\u00ebn\u00ebs s\u00eb p\u00ebrgjithshme”, t\u00eb cil\u00ebn, e citon dhe e shkruan James Williamin Pandeli, ku thuhet:
\n“Do ti k\u00ebndoj Tok\u00ebs s\u00eb begatshme, n\u00ebn\u00ebs s\u00eb p\u00ebrgjithshme, nga t\u00eb gjitha krijesat, m\u00eb e mo\u00e7mja. Ajo i ushqen t\u00eb gjitha krijesat q\u00eb jan\u00eb n\u00eb bot\u00eb, n\u00eb mbar\u00eb ato vende t\u00eb mrekullueshme dhe n\u00eb \u00e7do shteg deti dhe n\u00eb \u00e7do gj\u00eb q\u00eb fluturon; \u00e7do gj\u00eb ushqehet nga boshll\u00ebku i saj.<\/p>\n

Me ty; o mbret\u00ebresh\u00eb, njer\u00ebzit jan\u00eb t\u00eb bekuar me f\u00ebmijt\u00eb e tyre dhe jan\u00eb t\u00eb bekuar me t\u00eb korrat e tyre dhe ty t\u00eb takon t`i jap\u00ebsh kuptim jet\u00ebs s\u00eb njeriut vdektar, ose ta marr\u00ebsh me vete. \u00cbsht\u00eb i lumtur njeriu q\u00eb ti e shp\u00ebrblen me k\u00ebnaq\u00ebsi! Ai i ka t\u00eb gjitha gj\u00ebrat me boll\u00ebk: toka e tij pjellore p\u00ebrplot me mis\u00ebr, kullosat plot me bag\u00ebti, e sht\u00ebpia e tij e mbushur me plot begati. Njeriu i till\u00eb sundon drejt\u00eb; n\u00eb qytetet e tij me gra t\u00eb ndershme; pasuri e madhe dhe sh\u00ebndeti i shoq\u00ebron ata; djemt\u00eb e tyre ngaz\u00ebllehen me k\u00ebnaq\u00ebsi t\u00eb p\u00ebrhershme e bijat e tyre me lule flok\u00ebq\u00ebndisur, luajn\u00eb dhe k\u00ebrcejn\u00eb n\u00ebp\u00ebr fusha p\u00ebrplot lule t\u00eb njoma. K\u00ebshtu, pra, jan\u00eb ata q\u00eb ti i shp\u00ebrblen\u00eb, o hyjni e shenjt\u00eb, shpirt zem\u00ebrgj\u00ebr\u00eb”.
\n“Rrofsh, N\u00ebn\u00eb e Zotrave, grua e gjith\u00ebsis\u00eb, m\u00eb shp\u00ebrble me p\u00ebrmbajtjen e k\u00ebsaj k\u00ebnge timen q\u00eb ma g\u00ebzon zemr\u00ebn!
\nE tani un\u00eb do t\u00eb p\u00ebrkujtoj ty dhe me nj\u00eb k\u00ebng\u00eb p\u00ebr ty”.<\/p>\n

Nuk do mend se k\u00ebtu u k\u00ebndohet arb\u00ebr\u00ebsve, pra arb\u00ebrve, shqiptar\u00ebve, atyre q\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb e populluan k\u00ebt\u00eb kontinent, q\u00eb flisnin shqip, q\u00eb jan\u00eb ata q\u00eb i kushtojn\u00eb jet\u00ebn “Mret\u00ebresh\u00ebs”, “N\u00ebn\u00ebs s\u00eb Zotrave”, GEA (AT dhe \u00cbM\u00cb), e q\u00eb m\u00eb von\u00eb i thon\u00eb se ishte Dh\u00e9-Mitra, n\u00eb gjuh\u00ebn q\u00eb e flisnim ne, dhe n\u00eb gjuh\u00ebn e p\u00ebrshtatur t\u00eb asaj kohe p\u00ebrmes Danaean\u00ebve e Kadmit (prej Afrik\u00ebs dhe Egjiptit) greqishtes, Dhemetra, t\u00eb cil\u00ebt i thon\u00eb vet\u00ebm Demetra, pa nj\u00eb germ\u00eb (n\u00eb vend t\u00eb shqipes, e cila e ka DH-n\u00eb, por atyre nuk ua qet gjuha) , dhe \u00ebsht\u00eb i nj\u00ebjt\u00eb me emrin e par\u00eb, sepse Hyjniu apo Hyjnesha, zem\u00ebrgj\u00ebra Dhemetra \u00ebsht\u00eb ajo q\u00eb ka bekuar t\u00eb gjith\u00eb njer\u00ebzit e bot\u00ebs dhe i ka shp\u00ebrblyer me f\u00ebmijt\u00eb e tyre t\u00eb g\u00ebzuar; me t\u00eb korrat e shumta e pasunin\u00eb e madhe, me tok\u00ebn pjellore p\u00ebrplot me mis\u00ebr dhe kullosat me plot\u00eb bag\u00ebti, etj. q\u00eb i japin kuptim jet\u00ebs s\u00eb tyre vdektare.<\/p>\n

Kjo flet qart\u00eb p\u00ebr SHQIPEN, sepse q\u00eb n\u00eb zanafill\u00eb t\u00eb jet\u00ebs kishte kuptim. Nuk \u00ebsht\u00eb nj\u00eb gjuh\u00eb e krijuar artificialisht “q\u00eb n\u00eb mesjet\u00eb”, me fisin “albanoi”, q\u00eb ka m\u00ebsuar t\u00eb flas\u00eb shqip “me shkrimin e par\u00eb t\u00eb formul\u00ebs s\u00eb pag\u00ebsimit, me 1462”, dhe as me “ardhjen prej veriut” t\u00eb shqiptar\u00ebve n\u00eb shekujt e hersh\u00ebm nga “stepat e rusis\u00eb” p\u00ebr t\u00eb “zhdukur fiset mesdhetare”, e cila nuk \u00ebsht\u00eb fare shkenc\u00eb dhe thot\u00eb ate q\u00eb e duan rus\u00ebt, miqt\u00eb e tyre t\u00eb shumt\u00eb, edhe shqipfol\u00ebs.
\nSikur kan\u00eb harruar k\u00ebta “shkenc\u00ebtar\u00eb” dhe dalin para nesh me “t\u00eb v\u00ebrtetat” e tyre t\u00eb shumta, madje n\u00ebp\u00ebr duart e “albanolog\u00ebve” shqiptar\u00eb, q\u00eb e falsifikojn\u00eb “shkenc\u00ebn e albanologjis\u00eb”. E fillojn\u00eb “historin\u00eb” e tyre dhe “historin\u00eb e Arb\u00ebrit” q\u00eb prej mesjet\u00ebs, sikur nuk kan\u00eb par\u00eb me q\u00ebllim \u00ebnd\u00ebrr tjet\u00ebr. Ka n\u00eb mes tyre edhe pak shkenc\u00ebtar\u00eb shqiptar\u00eb, q\u00eb paditurisht shkojn\u00eb n\u00ebp\u00ebr “shkencat” e Rusis\u00eb e Greqis\u00eb, sikurse albanologu apo historiani shqiptar, Prof. Dr. Kristo Frash\u00ebri, me librin “Etnogjeneza e shqiptar\u00ebve” .<\/p>\n

Ne, do t`i shqyrtojm\u00eb pra n\u00eb vazhdimet e m\u00ebtutjeshme, disa t\u00eb ashtuquajtur “shkenc\u00ebtar” e “albanolog\u00eb” t\u00eb bot\u00ebs, t\u00eb cil\u00ebt do ti kritikojm\u00eb…<\/p>\n

Sylejmon Lokaj, “Mitologia, d\u00ebshmi e par\u00eb e Gjuh\u00ebs Shqipe”, vep\u00ebr e pabotuar, dhe vepra e Dhimit\u00ebr Pilik\u00ebs, “Pellazg\u00ebt, origjina e jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005, faqet 37-40 dhe 65.
\nShikoni edhe nj\u00ebher\u00eb pjes\u00ebn e par\u00eb t\u00eb k\u00ebtij shkrimi, http:\/\/brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-1.
\nNezir Myrta, \u201eLinguistika\u201c, e marrur nga http:\/\/www.arbitalia.it\/cultura\/interventi\/nezir\/myrta_linguistika.htm
\nPo aty, n\u00eb vazhdim.
\nNezir Myrta, “Illiristika” (Iliristika), vep\u00ebr e pabotuar, n\u00eb format A4, t\u00eb dh\u00ebna n\u00eb dor\u00eb t\u00eb autori, faqe 67.
\nShikoni nj\u00ebher\u00eb pjes\u00ebn e shkruar dhe t\u00eb botuar n\u00eb gazetat e revistat shqiptare, dhe n\u00eb faqen time http:\/\/www.brahimavdyli.ch\/evropa-e-bashkuar-5\/, d.m.th. tani t\u00eb korigjuar n\u00eb http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-5.
\nShikoni k\u00ebtu vet\u00ebm nj\u00eb pjes\u00eb t\u00eb denj\u00eb t\u00eb artikujve t\u00eb mi, mbi armiqt\u00eb tan\u00eb me rastin e r\u00ebnies s\u00eb perandoris\u00eb Bizantine, te faqja ime, “Prejardhja e kombit…-1”, “Armiqt\u00eb tan\u00eb 2a deri n\u00eb 2gj”, dhe “Serb\u00ebt e Serbia…3”, n\u00eb faqen time, http:\/\/www.brahimavdyli.ch, apo t\u00eb botuara m\u00eb par\u00eb n\u00ebp\u00ebr shtypin shqiptar.
\nNezir Myrta, “Illiristika”, n\u00eb vepr\u00ebn e tij t\u00eb pabotuar, t\u00eb dh\u00ebn\u00eb autorit, n\u00eb format A4, faqe 123 e 124.
\nGaius Plinius Sekundus, t\u00eb marr\u00eb nga Enkelejd Gurbardhi, n\u00eb Facebook, AD 23-August 25, AD 79. Shikoni edhe punimin tim, http:\/\/www.brahimavdyli.ch\/armiqt\u00eb-tan\u00eb-2g\/
\nJames William Pandeli, “Oh, Shqip\u00ebri, Shqip\u00ebria ime e mjer\u00eb…”, Dinograf, Ferizaj 2010, faqe 7.
\nShiko p.sh. vepr\u00ebn e nj\u00eb Grupi Autor\u00ebsh, “Wie damals lebten im griechenland der Antike”, AFR, German language edition, Hamburg 1998, faqe 22-23.
\nShikoni p.sh. Paul Kretschmer, “Diturija gjuh\u00ebsore indogjermane”, t\u00eb p\u00ebrkthyer prej Karl Gurakuqit, Tiran\u00eb 1923, dhe do t\u00eb bindeni.
\nProf. Dr. Kristo Frash\u00ebri, “Etnogjeneza e shqiptar\u00ebve”, Botmet M&B, Tiran\u00eb 2013.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: Gjat\u00eb shqyrtimit t\u00eb materialit, e pam\u00eb shum\u00eb m\u00eb t\u00eb ar\u00ebsyeshme q\u00eb t\u00eb fillojm\u00eb prej k\u00ebtij punimi t`i quajm\u00eb “Shpalime p\u00ebr Evrop\u00ebn e Bashkuar dhe Shqiptar\u00ebt, prej genez\u00ebs e deri m\u00eb sot” e jo “Evropa e Bashkuar dhe Shqiptar\u00ebt”, sepse k\u00ebto punime jan\u00eb thjesht\u00eb nj\u00eb persiatje e thukt\u00eb n\u00eb trajtimin e kontinentit t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nSHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (IX) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shpalime-per-evropen-e-bashkuar-dhe-shqiptaret-prej-gjenezes-e-deri-me-sot-ix\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (IX) - 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