{"id":13661,"date":"2014-08-02T09:49:06","date_gmt":"2014-08-02T08:49:06","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1547"},"modified":"2014-08-02T09:49:06","modified_gmt":"2014-08-02T08:49:06","slug":"populli-teologjik","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/populli-teologjik\/","title":{"rendered":"Populli teologjik"},"content":{"rendered":"

prej Illyricum Sacrum<\/strong><\/em><\/p>\n

Hebrejt\u00eb nuk jan\u00eb si tan\u00eb popujt e tjer\u00eb q\u00eb lul\u00ebzojn\u00eb sod e thahen nes\u00ebr tuej krijue nji civilizim t’admiruesh\u00ebm por t\u00eb kufizuem n\u00eb koh\u00eb e n\u00eb hapsin\u00eb, shpjegon Don Menvielle n\u00eb librin e tij \u00ab Les juifs dans le myst\u00e8re de l’histoire \u00bb (1964).<\/p>\n

\"\"Vendi ku, simbas tradit\u00ebs, Hyji iu shfaq Abrahamit n\u00eb
\nlugin\u00ebn e Mambres\u00eb (Gjen. 18:1) \u2013 Foto e vitit 1900<\/strong><\/p>\n

Kujtoni, vazhdon meshtari argjentinas, perandorit\u00eb e m\u00ebdhaja t\u00eb Egjiptit, t\u00eb Asirjanve, t\u00eb Persve, t\u00eb Grekve dhe Romakve. Lavdija e tyne ishte vet\u00ebm nji dit\u00eb. Populli \u00e7ifut, nji pjes\u00eb krejt e vog\u00ebl n\u00eb udh\u00ebkryq midis Lindjes dhe Per\u00ebndimit, \u00e2sht krijue i vog\u00ebl n\u00eb num\u00ebr p\u00ebr me prue misterin e Zotit n\u00ebp\u00ebr shekuj, nji mister i gdhendun n\u00eb mishin e vet. Aj nuk duhet me krijue nji civilizim sepse kjo \u00e2sht njerzore, por atij i \u00e2sht rezervue hyjnorja.<\/p>\n

Asht populli teologjik q\u00eb Zoti krijoi p\u00ebr Vedi. Profeti Moisi na shpjegon n\u00eb Gjenez\u00eb (Kapitulli 12) se si Hyji, rreth dy mij\u00eb vjet para KRISHTIT Zot, thirri t\u00eb zg’jedhunin e Tij, Abramin, prej Urit t\u00eb Kaldes\u00eb (Iraku i sot\u00ebm), me lan\u00eb vendin, fisin, shpin\u00eb e bab\u00ebs s’tij dhe me shkue n\u00eb nji vend tjet\u00ebr t\u00eb caktuem prej Krijuesit t\u00eb gjithsis\u00eb. Hyji i tha gjithashtu se prej tij do t\u00eb krijonte nji rrac\u00eb t\u00eb lavdishme, se do t\u00eb bekonte e nalconte \u00eamnin e tij dhe se do t\u00eb bekonte ata q\u00eb do ta bekojshin dhe do t\u00eb mallkonte ata q\u00eb do ta mallkojshin; dhe se n\u00eb t\u00e9 do t\u00eb ishin t\u00eb bekueme t\u00eb gjitha rracat e bot\u00ebs. N\u00eb dishmi t\u00eb ktij bekimi t\u00eb jasht\u00ebzakonsh\u00ebm, Zoti ia ktheu \u00eamnin prej Abram n\u00eb Abraham, sepse aj ishte zg’jedh\u00eb me k\u00ean\u00eb ati i shum\u00eb kombeve (Gjeneza 17:5).<\/p>\n

Pra Hyji ndau popullin \u00e7ifut, bijt\u00eb e Abrahamit, prej pjes\u00ebs tjet\u00ebr t\u00eb njerzimit, p\u00ebr me i b\u00e2 m\u00eb t\u00eb v\u00ebrtet\u00eb nji popull t\u00eb lavdish\u00ebm dhe t\u00eb sh\u00eajt\u00eb. Por ky bekim i Zotit dhe lavdi e Izraelit a mb\u00ebshtetet thjesht n\u00eb nji pasardhje sensuale (mishnore) apo n\u00eb di\u00e7ka tjet\u00ebr shum\u00eb m\u00e2 t\u00eb madhe, n\u00eb nji pasardhje shpirtnore t\u00eb mb\u00ebshtun te besimi i Abrahamit n\u00eb Premtimin Hyjnor ?<\/p>\n

Ishmaeli dhe Izaku<\/strong><\/p>\n

P\u00ebrgjigja e pyetjes s\u00eb masip\u00ebrme gjindet n\u00eb dy fmij\u00ebt q\u00eb Zoti i dha Abrahamit : Ishmaelin dhe Izakun. I pari lindi prej nji skllaveje egjiptjane me emnin Agar simbas ligjeve natyrore, kurse i dyti lindi, kund\u00ebr \u00e7do shpreset, prej grues s\u00eb Abrahamit, Sarah-s, e cilla ishte n\u00eb mosh\u00eb, pra jasht\u00eb koh\u00ebs me prit\u00eb fm\u00ed, dhe sterile. Me Izakun dhe pasardhjen e tij, Zoti konfirmoi paktin e lidhun me Abrahamin, kurse Ishmaelit i dha nji bekim thjesht materjal, toksuer, tuej i premtue me e b\u00e2 shefin e nji populli t\u00eb madh. Prej Ishmaelit rrjedhin arab\u00ebt e sot\u00ebm. Mek\u00eanse Ishmaeli tallej me Izakun dhe e persekutonte, n\u00ebn insistimin e Sarah-s, Abrahami e largoi Ishmaelin bashk\u00eb me t\u00eb \u00e2men prej familjes s\u00eb tij. (Gjeneza, kapitulli 21)<\/p>\n

\u00c7far\u00eb p\u00ebrfaqsojn\u00eb dy djemt\u00eb e Abrahamit ? Apostulli i madh i kombeve dhe i mistereve t\u00eb Zotit, sh’Pali, n\u00eb letr\u00ebn drejtue Galatve, shpjegon se n\u00eb dy bijt\u00eb e Abrahamit paraqiten dy popuj : Ishmaeli q\u00eb lindi i pari prej Agar p\u00ebrfaqson Sinagogen \u00e7ifute, q\u00eb l\u00ebvdohet se vjen prej trupit t\u00eb Abrahamit, kurse Isaku q\u00eb lind n\u00eb mnyr\u00eb t\u00eb mrekullueshme prej Sarah-s sterile, simbas Premtimit Hyjnor, p\u00ebrfaqson dhe \u00e2sht figura e Kish\u00ebs Katolike, e cilla ka lind\u00eb si Izaku, prej Fes\u00eb n\u00eb Premtimin e KRISHTIT Zot.<\/p>\n

Pra nuk \u00e2sht pasardhja sensuale e Abrahamit por pasardhja e tij shpirtnore q\u00eb sh\u00eblbon n\u00ebp\u00ebrmjet besimit n\u00eb KRISHT-in. Populli \u00e7ifut i formuem n\u00eb Abrahamin nuk ka me mujt\u00eb me sigurue sh\u00eblbimin prej lidhjes s\u00eb tij sensuale (trupore) me patriarkun por tuej u asimilue n\u00eb Fen\u00eb dhe besimin n\u00eb KRISHT-in. T\u00eb t\u00e2n\u00eb ata q\u00eb bashkohen n\u00eb KRISHT-in formojn\u00eb pasardhjen sh\u00eajte t\u00eb Abrahamit dhe t\u00eb patriarkve dhe jan\u00eb fryti i Premtimeve Hyjnore. Kisha Katolike \u00e2sht Sarah q\u00eb bahet e frytshme prej virtytit t\u00eb Zotit. Shpirti gjallnon kurse trupi (mishi) nuk vlen kurrgj\u00e2 (sh’Gjoni 6:64).<\/p>\n

N\u00eb pasazhin biblik lexojm\u00eb gjithashtu se Ishmaeli persekutonte Izakun; sh’Pali komenton se \u00ab si dikur asht\u00fb edhe sod, fmija i trupit persekuton prap\u00eb fmij\u00ebn e shpirtit \u00bb (Galatve 4:29)<\/p>\n

P\u00ebr rrjedhoj\u00eb, izraelit\u00ebt e v\u00ebrtet\u00eb jan\u00eb ata q\u00eb jan\u00eb t\u00eb lidhun n\u00ebp\u00ebrmjet besimit n\u00eb KRISHT-in Zot.<\/p>\n

Eza\u00faja dhe Jakobi <\/strong><\/p>\n

T\u00eb nj\u00eajtin mister na paraqesin edhe dy fmij\u00ebt q\u00eb i Madhi Zot i fali Patriarkut Izak : Eza\u00faja dhe Jakobi. N\u00eb Librin e Gjenez\u00ebs (25:21) lexojm\u00eb se Izaku iu lut Hyjit p\u00ebr Rebeken, e cilla ishte sterile; Zoti ia plotsoi lutjen Izakut dhe Rebeka u ba shtatzan\u00eb. N\u00eb rreshtin 22 lexojm\u00eb gjithasht\u00fb se fmij\u00ebt ‘luftojshin’ n\u00eb barkun e n\u00e2n\u00ebs, gj\u00e2 p\u00ebr t\u00eb cill\u00ebn ajo pveti Hyjin dhe mori p\u00ebrgjigjen se dy kombe, dy popuj, jetojshin n\u00eb barkun e saj dhe se mbas lindjes ata do t\u00eb ndaheshin : nji popull do t’ia kalonte tjetrit dhe m\u00e2 i madhi do t\u00eb sh\u00ebrbente m\u00e2 t\u00eb voglin. (Gjeneza 25:23)<\/p>\n

N\u00eb kohen e lindjes, dy binjak\u00eb dol\u00ebn n\u00eb jet\u00eb : T\u00eb parit, q\u00eb ishte kuqalash dhe krejt leshatak, ia vun\u00eb emnin Eza\u00fa; kurse vllaut tjet\u00ebr binjak, q\u00eb doli i dyti, i kapun me nji dor\u00eb n\u00eb thembren e Ezaus\u00eb, ia vun\u00eb emnin Jakob.<\/p>\n

Sh’Pali, n\u00eb letren drejtue Romakve, shpjegon se Eza\u00faja, vllai i madh simbas natyr\u00ebs, \u00e2sht populli \u00e7ifut q\u00eb ka me Abrahamin vet\u00ebm lidhje gjakut, kurse Jakobi, vllai i vog\u00ebl, \u00e2sht Kisha Katolike, e p\u00ebrb\u00e2me prej hebrejve dhe johebrejve, q\u00eb \u00e2sht e lidhun me KRISHT-in n\u00ebp\u00ebrmjet Fes\u00eb, e p\u00ebr rrjedhoj\u00eb preferohet para Ezaus\u00eb. Prandaj \u00e2sht e shkrueme n\u00eb Bib\u00ebl : \u00ab Kam dasht\u00eb m\u00e2 shum\u00eb Jakobin dhe kam urrye Ezaun\u00eb \u00bb (Romakve 9:13). Ksht\u00fb, Kisha sh\u00eajte Katolike ka triumfue mbi Sinagog\u00ebn, megjithse Sinagoga, si Ezauja, ruen t\u00eb gjall\u00eb urrejtjen p\u00ebr Kishen Katolike tuej than\u00eb si Ezauja : \u00ab Do ta mbys vllaun tem Jakobin \u00bb (Gjeneza 27:41).<\/p>\n

I dhash\u00eb kto shembuj prej Shkrimeve Sh\u00eajte me tregue rr\u00e2nj\u00ebt e thella t\u00eb konfliktit t\u00eb profetizuem midis Kish\u00ebs Katolike dhe Sinagog\u00ebs. Populli \u00e7ifut, q\u00eb ka p\u00ebrjetue n\u00eb ekstrem lavdin\u00eb dhe dramen e tij, po t\u00eb kishte pas\u00eb p\u00ebrvujtnin\u00eb e Abrahamit dhe po t\u00eb kishte besue n\u00eb KRISHT-in Zot, do t\u00eb ishte k\u00ean\u00eb rr\u00e2nja dhe trungu i nji ullini t\u00eb lulzuesh\u00ebm, q\u00eb \u00e2sht Kisha e JEZU-KRISHTIT; por mjerisht, si komb, aj e refuzoi shelbimin e vet\u00ebm q\u00eb vjen prej Mesis\u00eb dhe u kthye n\u00eb rr\u00e2njen dhe trungun e nji vreshte t\u00eb eg\u00ebr q\u00eb nep vet\u00ebm fryte t’idhta t\u00eb mkatit. Dhe kjo rrac\u00eb e zg’jedhun ka me k\u00ean\u00eb gjithmon\u00eb mbi rracat dhe kombet e tjera, n\u00eb t\u00eb mir\u00eb dhe n\u00eb t\u00eb keq: n’kjoft se ka me zg’jedh\u00eb KRISHTIN, ajo ka me k\u00ean\u00eb ajka e Kish\u00ebs Katolike, si N\u00e2na e Zotit, e Shejtnueshmja Virgjina MARI, si sh’Jozefi, si sh’Gjon Kryepremi, si Apostujt, si Evangjelistat e si shum\u00eb sh\u00eajten t\u00eb m\u00ebdhenj t\u00eb rrac\u00ebs s’bekueme hebraike; p\u00ebrndryshej, ajo do t\u00eb jet\u00eb pjesa m\u00e2 djallzore e Mbretnis\u00eb s\u00eb lu\u00e7iferrit, tuej fillue me Ka\u00ednin, q\u00eb mbyti vllaun e vet prej xhelozis\u00eb, me Ishmaelin, Ezaun\u00eb, priftnijt\u00eb Kaifa dhe Ana, Juden, q\u00eb shiti Zotin ton\u00eb p\u00ebr 30 denar\u00eb, vras\u00ebsit me gur\u00eb t\u00eb sh\u00ebn Shtjefnit, vras\u00ebsit e sh’Jakobit Apostull t\u00eb Jeruzalemit, kurthngrit\u00ebsit e predikimeve t\u00eb Apostujve, kryeheretikun \u00e7ifut Arius, q\u00eb p\u00ebrhapi herezin\u00eb arjane, ushtarakun dhe themeluesin i sektit djallzuer t\u00eb islamit, \u00e7ifutin Muhamed, i biri i Abdallah-ut, pagan, dhe Emines, hebreje, – simbas nji dekreti rabinik, judaizmi p\u00ebrcillet prej nji brezi n\u00eb tjetrin prej n\u00e2n\u00ebs dhe jo prej bab\u00ebs -, p\u00ebr me vazhdue mandej me anti-papen \u00e7ifut Anakletin II, me heretik\u00ebt protestant\u00eb \u00e7ifut\u00eb Huss, Kalvin, me komunistat revolucjonar\u00eb \u00e7ifut\u00eb : Karl Marx, Frederik Engels e Vladimir Lenin (me n\u00e2n\u00eb \u00e7ifute), me marshallin komunist jugosllav, \u00e7ifutin Tito (emni i v\u00ebrtet\u00eb i t’cillit ishte Iosif Walter Weiss), me presidentin mason amerikan, \u00e7ifutin Franklin Delano Roosevelt ( Ro-senfeld), me presidentin tjet\u00ebr amerikan \u00e7ifut Harry Salom\u00f3n Truman, etj, etj, etj…<\/p>\n

Kyt realitet m\u00e2 s’mirit e pohon vet\u00eb sh’Pali, ish farizeu i konvertuem mrekullisht n\u00eb rrugen e Damaskut:<\/p>\n

\u00ab Mjerim e ankth p\u00ebr \u00e7do shpirt q\u00eb ban keq, p\u00ebr \u00e7ifutin m\u00e2 par\u00eb dhe mandej p\u00ebr grekun (jo-\u00e7ifutin); lavdi, nder e paqe p\u00ebr gjithsejcillin q\u00eb ban mir\u00eb, p\u00ebr \u00e7ifutin m\u00e2 par\u00eb dhe mandej p\u00ebr grekun. \u00bb (Romakve 2:9)<\/p>\n

Rr\u00e2nja e mkateve dhe e t\u00e2na gabimeve hebraike q\u00ebndron n\u00eb faktin se pjesa m\u00e2 e madhe e ktij populli besoi se Premtimet Hyjnore mbi lindjen e KRISHTIT prej rrac\u00ebs s\u00eb tyne iu b\u00e0ne pasardhjes trupore e gjenealogjike t\u00eb Abrahamit. Ksht\u00fb, n\u00eb verbsin\u00eb e tyne, ata besuen se KRISHTI duhej t\u00eb krenohej p\u00ebr prejardhjen gjenealogjike, prandej edhe farizejt mendjem\u00ebdhaj thojshin \u00ab Na kena Abrahamin p\u00ebr bab\u00eb \u00bb (sh’Gjoni 8:33). Mkati i tyne ishte materjalizimi i Premtimeve Hyjnore dhe konsiderimi thelbsuer i nji gj\u00e2je q\u00eb ishte vet\u00ebm figura e asaj q\u00eb kishte me ardh\u00eb. Prandaj edhe Mesin\u00eb ata e konceptuen si nji sundues politik, si nji prijs toksuer q\u00eb duhej t\u00eb siguronte p\u00ebrjetsisht lavdin\u00eb e Izraelit mbi t\u00eb gjitha kombet e tjera, t\u00eb cill\u00ebt duheshin me egzistue vet\u00ebm si skllev\u00ebn t\u00eb perandoris\u00eb hebraike. (Meinvielle, \u00ab Les Juifs dans le myst\u00e8re de l’histoire \u00bb, faqe 5)<\/p>\n

Idolatrija e popullit \u00e7ifut<\/strong><\/p>\n

Don Meinvielle shprehet se kombi \u00e7ifuti n\u00eb p\u00ebrgjithsi ka k\u00ean\u00eb i dominuem prej nji krenarije t\u00eb jashtzakonshme dhe prej nji koprracije t\u00eb madhe. Vet\u00eb Profeti i madh Moisi e pohon kyt realitet t\u00eb trishtuesh\u00ebm :<\/p>\n

\u00abDhe Zoti me tha prap\u00eb: ‘E shof se ky popull \u00e2sht kryefort\u00eb. M\u00eb len ta shkatrroj e ta zhduk emnin e tij prej faqes s’dheut dhe t’ju vej mbi nji popull tjet\u00ebr m\u00e2 t\u00eb madh e m\u00e2 t\u00eb fort\u00eb sesa ky.’ \u00bb (Deuteronomi 9:13-14)<\/p>\n

N\u00eb kohen e mbret\u00ebnve, idolatrija e ktij populli rebel nuk njohu kufi n\u00eb krimet e tija prandaj edhe Hyji e dorzoi at\u00e9 n\u00eb duert e anmiqve t\u00eb tij, q\u00eb e persekutuen, e vran\u00eb dhe e internuen n\u00eb robni prej Mbretit Nabuchodonosor, 600 vjet para ardhjes s\u00eb KRISHTIT Zot. Mbas ksaj robnije, q\u00eb zg’jati 70 vjet, populli \u00e7ifut u rikthye n\u00eb Palestin\u00eb dhe u riformue n\u00eb nji komb n\u00ebn udh\u00ebhjekjen e Esdras, i cilli u konsiderue prej tyne si nji ligjv\u00ean\u00ebs po aq i madh sa Moisi. Prej ktij riorganizimi lindi edhe judaizmi ashtu si\u00e7 u njof n\u00eb kohen e Adhjes s\u00eb KRISHTIT Zot dhe ashtu si \u00e2sht mbajt\u00eb gjall\u00eb, ndonse i korruptuem, deri n\u00eb dit\u00ebt tona. Kryesisht mbas shkatrrimit t\u00eb Tempullit t\u00eb Jeruzalemit, populli \u00e7ifut ishte dhe vazhdon me k\u00ean\u00eb nji komb i brymosun prej mentalitetit t\u00eb rabijve farizej, q\u00eb drejtuen kombin e shp\u00ebrndame n\u00eb ato dit\u00eb t\u00eb v\u00ebshtira dhe vazhdojn\u00eb me e drejtue edhe sod simbas nji organizimi sekret dhe shum\u00eb t\u00eb konsoliduem, mbi t\u00eb cilin do t\u00eb flas mbas pak.<\/p>\n

Farizejt, n\u00eb vend q\u00eb me ndjek gjurm\u00ebt e profetve, si Izaija dhe Ezekjeli, t’cill\u00ebt kishin predikue adhurimin e Zotit n\u00eb shpirt, p\u00eandesen e zemr\u00ebs, reformimin e moralit dhe dashtnin\u00eb p\u00ebr tan\u00eb njerzit, rr\u00e2njosen n\u00eb popull mbajtjen strikte t\u00eb ligjeve meskine, s’bashkut me krenarin\u00eb e prejardhjes s\u00eb tyne gjenealogjike prej Abrahamit.<\/p>\n

Farizejt, skrupuloz\u00eb t\u00eb tmersh\u00ebm, kishin b\u00e2 urdhnime t\u00eb shumta mbi pastrimin, lamjen e duerve, t\u00eb trupit, t\u00eb gotave, t\u00eb shtrojeve dhe sendeve t\u00eb tjera p\u00ebr me mbajt\u00eb higjenen n\u00eb popull. Simbas ktyne ligjeve njerzore t\u00eb shpikuna prej tyne, farzejt\u00eb, p\u00ebr shembull, detyrojshin \u00e7ifutin me b\u00e2 banj\u00eb sa her\u00eb q\u00eb ndeshej n\u00eb rrug\u00eb apo n\u00eb treg me nji jo-\u00e7ifut, dhe konsiderohej mkat i r\u00e2nd\u00eb moszbatimi i ktyne rregullave rituale.<\/p>\n

\u00ab Ai q\u00eb han buk\u00eb pa la duert -, mson Talmudi, – ban po at mkat si aj q\u00eb shkon me nji prostitut\u00eb. \u00bb<\/p>\n

Askush m\u00e2 mir\u00eb se vet\u00eb Zoti jon\u00eb JEZU-KRISHTI nuk e ka mallkue idolatrin\u00eb sakrilegje t\u00eb farizejve :<\/p>\n

\u00ab Mjer\u00eb ju, skrib\u00eb e farizej hipokrit\u00eb q\u00eb i mbyllni njerzve Mbretnin\u00eb e Qiejve! ju vet\u00eb nuk doni me hy dhe i pengoni me hy ata q\u00eb jan\u00eb t\u00eb thirrun.<\/p>\n

\u00ab Mjer\u00eb ju skrib\u00eb e farizej hipokrit\u00eb, q\u00eb gabitni shpijat e v\u00e9jave n\u00ebn pretekstin e lutjeve t\u00eb g’jata, e p\u00ebr kyt gj\u00e2 keni me marr\u00eb nji d\u00ebnim m\u00e2 t\u00eb r\u00e2nd\u00eb.<\/p>\n

\u00ab Mjer\u00eb ju, skrib\u00eb e farizej hipokrit\u00eb, q\u00eb nuk leni tok\u00eb e det pa kap\u00ebrcye p\u00ebr me b\u00e2 nji prozelit dhe kur t’ia mbrrini q\u00ebllimit e bani at\u00e9 fmi t’Ferrit, dy her\u00eb m\u00e2 shum\u00eb se ju.<\/p>\n

\u00ab Mjer\u00eb ju, udh\u00ebrrfysa t\u00eb verb\u00ebt, q\u00eb thoni se kush betohet p\u00ebr tempull nuk \u00e2sht asgj\u00e2 por aj q\u00eb betohet p\u00ebr arin e tempullit \u00e2sht borxhl\u00ed. Oh, t\u00eb \u00e7mendun e t\u00eb verb\u00ebt! Kush \u00e2sht m\u00e2 i lavdish\u00ebm, ari apo tempulli q\u00eb shejtnon arin? Dhe ju thoni se kush betohet p\u00ebr elterin nuk \u00e2sht asgj\u00e2 por aj q\u00eb betohet p\u00ebr oferten mbi elter, aj \u00e2sht borxhl\u00ed.<\/p>\n

\u00ab Oh, ju t\u00eb verb\u00ebt! Kush \u00e2sht m\u00e2 e madhe, oferta apo elteri q\u00eb shejtnon oferten? Aj q\u00eb betohet p\u00ebr elter betohet p\u00ebr elter dhe \u00e7do gj\u00e2 tjet\u00ebr q\u00eb ndodhet mbi t\u00e9, dhe kush betohet p\u00ebr tempullin betohet p\u00ebr tempullin dhe At\u00e9 q\u00eb banon n\u00eb tempull; dhe aj q\u00eb betohet p\u00ebr Qiellin betohet p\u00ebr Fronin e Zotit dhe p\u00ebr At\u00e9 q\u00eb \u00e2sht i ulun mbi Fron.<\/p>\n

\u00ab Mjer\u00eb ju skrib\u00e9 e farizej hipokrit\u00eb, q\u00eb paguani t\u00eb dhjet\u00ebn e m\u00eandres, t\u00eb ansonit dhe t\u00eb kuminit por keni braktis\u00eb gj\u00e2nat m\u00e2 t’r\u00e2ndsishme t\u00eb ligjit : gjykimin, mshiren dhe fen\u00eb. Asht dasht\u00eb me i b\u00e2 kta pa i harrue ata.<\/p>\n

\u00ab Udh\u00ebrrfysa t\u00eb verb\u00ebt, q\u00eb filtroni mizen por kap\u00ebrdini deven.<\/p>\n

\u00ab Mjere ju, skrib\u00eb e farizej hipokrite, sepse ju pastroni goten dhe pjaten nga jasht\u00eb, por nga brenda ju jeni plot grabitje dhe ndyt\u00ebsi. Fariz\u00e9 i verb\u00ebt! M\u00e2 par\u00eb pastro nga brenda goten dhe pjat\u00ebn q\u00eb edhe nga jasht\u00eb ata t\u00eb bahen t\u00eb pastra.<\/p>\n

\u00ab Mjer\u00eb ju, skrib\u00eb e farizej hipokrit\u00eb, sepse ju jeni si vorre t’bardha prej jasht\u00eb q\u00eb i duken njerzve t\u00eb bukra, por prej mbrend\u00eb ata jan\u00eb mbush\u00eb me eshtna t’deknish dhe \u00e7do lloj kalbsinet.<\/p>\n

\u00ab Mjer\u00eb ju skrib\u00eb e farizej hipokrit\u00eb, q\u00eb nd\u00ebrtoni vorret e profetve e zbukuroni p\u00ebrkujtimoret e t\u00eb drejt\u00ebve tuej than\u00eb : Po t\u00eb ishim n\u00eb dit\u00ebt e et\u00ebnve ton\u00eb, ne nuk do t\u00eb kishim k\u00ean\u00eb bashkfajtor\u00eb me ta p\u00ebr gjakun e profetve.<\/p>\n

\u00ab Q\u00e9 pra, ju dishmoni kund\u00ebr jush se ju jeni fmij\u00ebt e atyne q\u00eb vran\u00eb profetet. Mbushni pra kup\u00ebn e et\u00ebnve tuej. Ju, gjarpnij, rrac\u00eb neperkash, si do t\u2019i pshtoni d\u00ebnimit t’Ferrit? E pra, Un kam me ju \u00e7ue profet\u00eb, dijetar\u00eb dhe skrib\u00eb e nga kta ju keni me i mbyt\u00eb e kryqzue, keni me i rrah\u00eb me kamxhik n\u00eb sinagogat tueja dhe keni me i persekutue prej nji qyteti n\u00eb tjetrin. Ksht\u00fb q\u00eb mbi ju t\u00eb derdhet gjaku i t\u00eb gjith\u00eb t\u00eb drejtve q\u00eb \u00e2sht derdh\u00eb n’bot\u00eb, prej gjakut t\u00eb Abelit t\u00eb drejt\u00eb e deri te gjaku i Zakaris\u00eb, birit t\u00eb Barakis\u00eb, t\u00eb cillin e keni vra mes tempullit dhe elterit. \u00bb (sh’Mateu 23:13-35)<\/p>\n

Dhe kjo idolatri sakrilegje shtyu kyt popull n\u00eb krimin m\u00e2 t\u00eb madh q\u00eb mund t\u00eb egzistoj\u00eb : vrasjen e vet\u00eb Shelbuesit t\u00eb njerzimit.<\/p>\n

Me daten 14 t\u00eb muajit t\u00eb Nisanit (Prillit), populli \u00e7ifut i mbledhun para Poncit Pilat, i nxitun prej pr\u00eat\u00ebnve t\u00eb tij, k\u00ebrkonte me britma t\u00eb m\u00ebdha vdekjen e t\u00eb Premtuemit :<\/p>\n

– Kryqzojeni, kryqzojeni -, b\u00ebrtitshin ata. – Por \u00e7far\u00eb t\u00eb keqet ka b\u00e2 -, pvete Ponci Pilat ? \u00ab Dhe \u00e7ifut\u00ebt iu p\u00ebrgjigjen : Na kena nji ligj dhe simbas ktij ligji Ai duhet me dek\u00eb \u00bb (sh’Gjoni 19:7)<\/p>\n

Ather\u00eb \u00e7ifut\u00ebt, n\u00eb em\u00ebn t\u00eb ligjit t\u00eb tyne dhe t\u00eb interesave rracjale dhe kombtare, t\u00eb cillat i v\u00eajn\u00eb mbi interesat shpirtnore, k\u00ebrkojn\u00eb Gjakun e Atij q\u00eb iu premtue si Bekim dhe Sh\u00eblbim.<\/p>\n

E KRISHTI, Sh\u00eanj\u00eb kontradiktet dhe Gur Pengimit, i n\u00e2ltsuem e i ngritun mbi koh\u00eb e hapsin\u00eb, me krah\u00ebt e hapuna n\u00eb Kryq, do t\u00eb ndaj\u00eb kyt popull n\u00eb dysh : ata, q\u00eb n\u00eb personen e Apostujve, kan\u00eb me k\u00ean\u00eb instrumenta t\u00eb lavdishme t\u00eb Mshir\u00ebs s\u00eb Zotit n\u00eb themelimin dhe p\u00ebrhapjen e Kish\u00ebs sh\u00eajte Katolike, dhe t\u00eb tjer\u00ebt, q\u00eb n\u00eb personen e skribve dhe farizejve, kan\u00eb me k\u00ean\u00eb instrumentet e Drejtsis\u00eb s\u00eb Zotit n\u00eb Mbretnin\u00eb e satanit, n\u00eb p\u00ebrpjekjet e tija diabolike me shkatrrue Kishen sh\u00eajte Katolike dhe mallkue shpirtnat.<\/p>\n

Populli \u00e7ifut, q\u00eb refuzoi KRISHTIN Zot, qysh prej 2000 vjet\u00ebsh, si Kaini mbas vrasjes s\u00eb vllaut t\u00eb tij Abelit, sillet n\u00ebp\u00ebr bot\u00eb si dishmi e gjall\u00eb e krimit t\u00eb tij. Ashtu si Kainit, vet\u00eb Zoti i ka vue nji sh\u00eanj\u00eb dallimit ktij populli, q\u00eb vazhdon me refuzue KRISHTIN Zot e Mbret, arsyen egzistencjale t\u00eb vet\u00eb ktij kombi teologjik, n\u00eb mnyr\u00eb q\u00eb k\u00ebrkush mos t\u00eb hakmerret kund\u00ebr tij :<\/p>\n

\u00ab Dhe Kaini i tha Hyjit : Ligsija j\u00e8me \u00e2sht aq e madhe saq\u00eb nuk meriton falje. E n’kyt dit\u00eb, Ju po m’nxirrni jasht\u00eb prej ksaj toket dhe kam me k\u00ean\u00eb i mshehun prej Ftyr\u00ebs Tuej; kam me k\u00ean\u00eb nji vagabond dhe nji i arratisun mbi dh\u00e9 e kush ka me m’gjet\u00eb, ka me m’vra.<\/p>\n

\u00ab Dhe Hyji iu p\u00ebrgjigj : Jo, nuk ka me k\u00ean\u00eb asht\u00fb por kund\u00ebr atij q\u00eb ka me vra Kainin, kam me u hakmarr\u00eb shtat\u00ebfish. Dhe Hyji vuni nji sh\u00eanj\u00eb mbi Kainin, n\u00eb mnyr\u00eb q\u00eb aj q\u00eb ta gjente mos ta vriste \u00bb (Gjeneza 4:13-15)<\/p>\n

Prandaj lufta racjale e popullit rebel dhe eksterminimi i tyne, asht\u00fb si pretendojn\u00eb disa grupe ekstremiste naziste, nuk \u00e2sht zg’jidhja e problemit \u00e7ifut dhe kund\u00ebrshton dashtnin\u00eb kristjane q\u00eb na urdhnon me dasht\u00eb edhe anmikun p\u00ebr hat\u00ebr t\u00eb Zotit. Selija Sh\u00eajte gjithmon\u00eb \u00e2sht mundue me e ruejt\u00eb kyt popull prej hakmarrjeve poullore t\u00eb kombeve t\u00eb ndrysh\u00ebm, q\u00eb nuk kan\u00eb mungue g’jat\u00eb 2 mij\u00ebvje\u00e7arit t\u00eb fundit.<\/p>\n

Megjithat\u00e9, kjo sjellje kristjane nuk e ka pengue Kishen shejte Katolike me u mbrojt\u00eb prej urrejtjes \u00e7ifute q\u00eb mjerisht \u00e2sht reale dhe vepron vazhdimisht n\u00eb gjirin e ktij populli. Katolik\u00ebt i dojn\u00eb edhe leproz\u00ebt por kjo dashtni kristjane nuk i ndalon ata me i izolue kta t\u00eb s\u00ebmur\u00eb p\u00ebr me u mbrojt\u00eb prej infektimit; katolik\u00ebt dojn\u00eb edhe kriminel\u00ebt, n\u00eb kuptimin e lutjeve q\u00eb ata bajn\u00eb p\u00ebr konvertimin dhe korrigjimin e sjelljes s\u00eb tyne, por kjo nuk i pengon ata me i burgos e biles edhe me i dhan\u00eb d\u00ebnimin kapital, simbas ligjeve t\u00eb vendit, p\u00ebr me mbrojt\u00eb shoqnin\u00eb dhe rendin publik. Por, asht\u00fb si\u00e7 ka urdhnue gjithmon\u00eb Selia Shejt\u00eb, Katolik\u00ebt nuk duhen me luftue kurr\u00eb \u00e7ifut\u00ebt mbi baza racjale :<\/p>\n

\u00ab Kisha Katolike e ka pas\u00eb gjithmon\u00eb zakon me u lut\u00eb p\u00ebr popullin \u00e7ifut, q\u00eb ishte dikur depozituesi i Premtimeve Hyjnore deri n\u00eb koh\u00ebn e JEZU-KRISHTIT, pavarsisht verbnis\u00eb s\u00eb ktij kombi. P\u00ebr m\u00e2 tep\u00ebr, ajo \u00e2sht lut\u00eb n’mnyr\u00eb t’posa\u00e7me p\u00ebr arsye t\u00eb ktij verbimit. E nxitun prej dashtnis\u00eb kristjane, Selia e Sh\u00eajt\u00eb e ka mbrojt\u00eb kyt popull prej akuzave t\u00eb padrejta, dhe asht\u00fb si i d\u00ebnon t\u00eb gjitha urrejtjet dhe anmiqsit\u00eb mes popujve, asht\u00fb Ajo ka d\u00ebnue edhe urrejtjen kund\u00ebr popullit q\u00eb dikur kje zg’jedh\u00eb prej vet\u00eb Zotit, urrejtje q\u00eb sod njihet me emnin e antisemitizmit. \u00bb (Dekret i Kongregacjonit p\u00ebr Mbrojtjen e Fes\u00eb, 25 Mars 1928)<\/p>\n

\u00ab Deri n\u00eb kohen e JEZU-KRISHTIT, \u00e7ifut\u00ebt kan\u00eb k\u00ean\u00eb, me t’v\u00ebrtet\u00eb, “Populli i Zotit”; tuej lind\u00eb prej races s\u00eb Abrahamit, JEZU-KRISHTI e ka kunorzue dhe konsakrue kyt popull me sh\u00eajtnine e Vet… I zgjedhun prej Zotit, n\u00eb fillim, p\u00ebr nji misjon t\u00eb mrekulluesh\u00ebm, populli i Talmudit nuk e ka kuptue ose nuk ka dasht\u00eb me e kuptue se zgjedhja e tij kj\u00e9 nji h\u00eer hyjnuer dhe jo nji e drejte q\u00eb i takonte, e aq ma pak nji kontrat\u00eb.<\/p>\n

\u00ab Na bajm\u00eb tonen nji deklarat\u00eb q\u00eb z. Gougenot-des-Mousseaux ka vue n\u00eb krye t\u00eb librit t\u00eb tij “\u00c7ifuti, juda\u00edzmi dhe judaiz\u00edmi i popullit te Krisht\u00eane”, p\u00ebr me evitue \u00e7do interpretim t\u00eb gabuem t\u00eb mendimit t\u00eb tij : Me p\u00ebrjashtim t\u00eb ndonji emn\u00edmi t\u00eb ve\u00e7ant\u00eb q\u00eb mund t\u00eb ndryshoj\u00eb kuptimin, \u00e7ifuti p\u00ebr ne nuk \u00e2sht nji pasardh\u00ebs \u00e7fardo i rrac\u00ebs s\u00eb Jud\u00ebs, por njiri i “ortodoksis\u00eb” farizaike, besniku i traditave anti-shoqnuere dhe barbare t\u00eb Talmudit. Me emnin \u00e7ifut, na n\u00ebnkuptojme vet\u00ebm sektarin puro t\u00eb Talmudit.<\/p>\n

\u00ab \u00c7ifuti ka hjedh\u00eb posht\u00eb, tash sa koh\u00eb, ligjin e Moizit, ashtu si ka refuzue Unjillin. Por nuk \u00e2sht n\u00eb Bib\u00ebl q\u00eb aj mb\u00ebshtet fen\u00eb dhe ligjin e tij, por n\u00eb Talmud, t\u00eb cillin mundena me e p\u00ebrkufizue si kodin e urrejtjes m\u00e2 t\u00eb eger, m\u00e2 dinak dhe m\u00e2 t’pamshirsh\u00ebm. Talmudi n\u00eb krahasim me Unjillin \u00e2sht si Ferri me Parrizin, si satani me Zotin ton\u00eb JEZU-KRISHTIN.<\/p>\n

\u00ab Ajo q\u00eb sod quhet antisemitiz\u00ebm, n\u00eb t\u00eb v\u00ebrtet\u00eb \u00e2sht lufta kund\u00ebr \u00e7ifutve, ambicjeve t\u00eb tyne me dominue njerzimin dhe mjeteve q\u00eb ata perdorin p\u00ebr me nd\u00ebrtue kyt perandor\u00ed universale. \u00bb (Monsinjor Henri Delassus, “\u00c7\u00e2shtja \u00e7ifute”, 1911, faqe 8)<\/p>\n

D\u00ebnimi kapital m\u00e2 i tmerrsh\u00ebm e m\u00e2 i turpsh\u00ebm q\u00eb populli \u00e7ifut, si i tan\u00eb, ia k\u00ebrkoi me britma t\u00eb m\u00ebdha nji autoritari pagan, si\u00e7 ishte Ponci Pilat, kund\u00ebr Shelbuesit t\u00eb pafajsh\u00ebm, nuk do t\u00eb vononte me t\u00ebrhjek\u00eb mbi kyt komb t\u00eb mjer\u00eb mallkimin e drejt\u00eb t\u00eb Hyjit.<\/p>\n

\u00ab Keni me k\u00ean\u00eb prralla dhe tallja e tan\u00eb popujve n’mesin e t’cillve Hyji ka me ju \u00e7ue \u00bb (Deuteronomi XXVIII, 37)<\/p>\n

\u00ab Dhe i gjith\u00eb populli u p\u00ebrgjigj : ‘Gjaku i Tij raft\u00eb mbi ne dhe mbi fmijt\u00eb ton\u00eb’ \u00bb (Sh’Mateu 27:25)<\/p>\n

Don Meinvielle citon Don Joseph Lehmann, hebr\u00e9 i konvertuem, i cilli n\u00eb librin \u00ab L’entr\u00e9e des isra\u00e9lites dans la soci\u00e9t\u00e9 fran\u00e7aise \u00bb, faqe 3, p\u00ebrshkruen disa fyemje q\u00eb ky popull, si i t\u00e2n\u00eb, ka vuejt\u00eb g’jat\u00eb shekujve e jo vet\u00ebm n\u00eb periudh\u00ebn naziste :<\/p>\n

1. Mbas shkatrrimit t\u00eb Tempullit t\u00eb Jeruzalemit, \u00e7ifutnit shiteshin si bagtit\u00eb n\u00eb ankand. Ata e kishin shit\u00eb t\u00eb Drejtin p\u00ebr 30 denar\u00eb [monedh\u00eb e vjet\u00ebr romake e frange], kurse n\u00eb panairin e Terebintit, n\u00eb fushen e Mambres\u00eb, jan\u00eb mbrrit\u00eb me u shit\u00eb 30 hebrej p\u00ebr 1 denar\u00eb.
\n2. G’jat\u00eb shekujve ishte e ndalueme p\u00ebr \u00e7ifutnit me shkue me kj\u00e2 n\u00eb rr\u00ebnojat e Jeruzalemit.
\n3. \u00c7ifutnit ishin t\u00eb p\u00ebrjashtuem prej rangut shoqnuer, p\u00ebr me pague p\u00ebrjashtimin q\u00eb ata i kishin b\u00e2 KRISHTIT Zot, tuej E konsiderue si leproz q\u00eb duhej shmang\u00eb prej t\u00eb gjithve.
\n4. N\u00eb Tuluz\u00eb (Franc\u00eb), Beziers e vende t\u00eb tjera, t\u00eb Premten e Madhe, ishte e detyrueshme me i ra nji shuplak\u00eb publikisht nji p\u00ebrfaqsuesi t\u00eb komunitetit hebraik.
\n5. \u00c7ifutnit duheshin me vue hyllin e verdh\u00eb mbi gjoks ose mbi kapele p\u00ebr me u dallue prej t\u00eb tjerve.
\n6. Hebrejt duheshin me jetue n\u00eb geto ose lagje t\u00eb paso\u00e7me vet\u00ebm p\u00ebr t\u00e0.
\n7. N\u00eb disa qytete ishte e detyrueshme p\u00ebr hebrejt me pague deri ajrin q\u00eb thithshin; n\u00eb Augsburg, ata pagushin 1 florin n\u00eb or\u00eb [monedh\u00eb e vjet\u00ebr e p\u00ebrdorun n\u00eb Franc\u00eb dhe vende tjera], kurse n\u00eb Bremen, 1 dukat n\u00eb dit\u00eb [monedh\u00eb e vjet\u00ebr ari] .
\n8. Ishte e ndalueme p\u00ebr hebrejt me u duk\u00eb n\u00eb publik prej t\u00eb Dieles s\u00eb Larit e deri n\u00eb Diten e Pashkve.
\n9. N\u00eb Puy, Franc\u00eb, mosmarveshjet mes dy hebrejve paraqiteshin para fmijve t\u00eb korit t\u00eb Kish\u00ebs p\u00ebr zgjidhje, n\u00eb mnyr\u00eb q\u00eb pafajsia ekstreme e gjykatsve t\u00eb zbulonte ligsin\u00eb ekstreme t\u00eb \u00e7ifutve.
\n10. N\u00eb Gjermani dhe n\u00eb Zvic\u00ebr, hebrejt i varshin af\u00ebr nji qenit, p\u00ebr tallje, sepse qeni \u00e2sht simbol i besniknis\u00eb.
\n11. \u00c7do n\u00ebnpun\u00ebs publik kishte lejen me p\u00ebrdor\u00eb epitete turpnuese kund\u00ebr hebrejve.
\n12. N\u00eb disa qytete, \u00e7do mbr\u00e2mje, me ramjen e boris\u00eb, hebrejt\u00eb nxirreshin jasht\u00eb qytetit.
\n13. Hebrejt ishin t\u00eb ndaluem me ec\u00eb n\u00eb shetitoret publike. N\u00eb disa qytete t\u00eb Gjermanis\u00eb vendosej ky njoftim : Hymje e ndalueme p\u00ebr qejt\u00eb dhe hebrejt\u00eb.
\n14. \u00c7ifutnit duheshin me pague nji taks\u00eb p\u00ebr me hye n\u00eb qytet.<\/p>\n

Kahali dhe Organizimi i Keh\u00edllave<\/strong><\/p>\n

N\u00eb librin e saj \u00ab Waters flowing eastward \u2013 The War against the Kingship of Christ \u00bb (1931) (Uj\u00ebt q\u00eb rrjedhin drejt Lindjes \u2013 Lufta kund\u00ebr Mbretnis\u00eb s\u00eb KRISHTIT \u00bb, t\u00eb revizuem dhe t\u00eb botuem prej At Denis Fahey, C.S.S.P., B.A., D.Ph., D.D, Profesor i Filozofis\u00eb dhe Historis\u00eb Kishtare, autorja Leslie Fry shkruen ksht\u00fb mbi organizmin e popullit \u00e7ifut mbas shp\u00ebrndamjes s\u00eb tyne n\u00ebp\u00ebr bot\u00eb, si pasoj\u00eb e shkatrrimit t\u00eb Tempullit t\u00eb Jeruzalemit :<\/p>\n

\u00ab Tuej studjue historin\u00eb e kombit \u00e7ifut, kujdes i ve\u00e7ant\u00eb duhet ti nepet komunitetit hebraik [i njohun me emnin Keh\u00edlla]… Ky urdh\u00ebn socjal i ve\u00e7ant\u00eb, p\u00ebrg’jat\u00eb 20 shekujve, ka vue sh\u00eajen e tij t\u00eb pashlyeme n\u00eb sejcillin prej pjestarve t\u00eb tij n\u00eb t\u00eb kat\u00ebr an\u00ebt e globit. I pashkatrruem prej presjonit t\u00eb jasht\u00ebm, ky urdh\u00ebn ka administrue \u00e7\u00e2shtjet e tija simbas ligjeve t\u00eb veta arbitrare, shpesh her\u00eb n\u00eb kund\u00ebrshtim dhe n\u00eb d\u00e2m t\u00eb qeverive t\u00eb vendev pritse. Autoriteti i udh\u00ebhjeksve judaik\u00eb e ka zanafillen n\u00eb kohen e marrjes s\u00eb 10 Urdhnimeve prej Moisit n\u00eb Malin e Sinait, autoritet q\u00eb m\u00e2 von\u00eb, n\u00eb kohen e Perandorit romak Augustus, u zgjerue edhe te klasa meshtarake erudite por e paskrupullt hebreje mbi nji popull \u00e7ifut p\u00ebrgjithsisht injorant dhe supersticjoz. N’at periudh\u00eb, kur dy sekte rivale, Sadu\u00e7en\u00ebt dhe Farizejt, luftojshin nj\u00eani-tjetrin, u formuen disa grupe apo klube politike (t\u00eb njoftun me emnin ‘Imburah’) t\u00eb cillat n\u00ebn masken fetare mshehshin q\u00ebllimet grabitse t\u00eb nji klike.<\/p>\n

\u00ab Kto klube nuk vonuen me shfrytzue situaten e v\u00ebshtir\u00eb n\u00eb vend. Mbas pak vitesh, g’jat\u00eb rrethimit t\u00eb Jeruzalemit prej Perandorit romak Vespazian, tuej tradhtue \u00e7\u00e2shtjen kombtare hebraike, ata fituen simpatin\u00eb e pushtuesit romak dhe u ngarkuen me administrimin e Palestin\u00ebs. P\u00ebr m\u00e2 tep\u00ebr, me grabitjen e Jeruzalemit, shkatrrimin e Tempullit dhe vdekjen e drejtuesve patriot\u00eb, populli i thjesht\u00eb e pa vedin krejtsisht t\u00eb varun, n\u00eb \u00e7\u00e2shtje fetare dhe civile, prej ktyne grupeve apo shoqnive t\u00eb vet\u00eb-formueme t\u00eb t\u00eb ditunve, q\u00eb zotnojshin sekretet e meshtaris\u00eb s\u00eb dikurshme judaike dhe kopje t\u00eb Librave Sh\u00eajte. Tuej interpretue, ndryshue dhe shtue rregullat dhe ritualet q\u00eb p\u00ebrmbaheshin n\u00eb kto libra, dhe n\u00ebp\u00ebrmjet nji sistemi spiunazhi dhe eliminimi fizik, udh\u00ebhjeksit e rinj vendosen nji kontroll strikt mbi jet\u00ebn e p\u00ebrditshme t\u00eb bashkombsave t\u00eb tyne. Ksht\u00fb, tuej fut\u00eb n\u00ebn kontroll popullin hebr\u00e9 me anen e autoriteteve romake, kjo klik\u00eb vendosi me lehts\u00ed ligjet e veta mbi 10 Urdhnimet e Hyjit dhe themeloi nji qeveri, kontrolli i s\u00eb cill\u00ebs mbi popullin ishte absolut. Kjo qeveri qysh n’at koh\u00eb e deri sod njifet me emnin ‘Kahal’.<\/p>\n

\u00abShp\u00ebrndamja e hebrejve mbas vjetit 135 A.D., n\u00eb vend q\u00eb me shkatrrue Kahal-in e forcoi at\u00e9 edhe m\u00e2 tep\u00ebr, tuej b\u00e2 q\u00eb aj t\u00eb krijohej n\u00eb nji form\u00eb t\u00eb re dhe m\u00e2 t’q\u00ebndrueshme. Kudo ku u vendosen, emigrantat \u00e7ifut\u00eb themeluen komunitete t\u00eb ndame n\u00ebn drejtimin e vllaznive dhe i q\u00ebndruen besnik principeve t\u00eb Talmudit, mbi t\u00eb cilin do flas m\u00e2 posht\u00eb. \u00c7do komunitet kishte p\u00ebrfaqsuesit, rabijt\u00eb (m\u00ebsuesit) dhe sinagogat e veta : pra ishte nji ‘kahal’ n\u00eb miniatur\u00eb. Q\u00ebllimet e ndryshme t\u00eb ktyne komuniteteve ishin gjithmon\u00eb t\u00eb lidhuna me ato t\u00eb drejtuesve herbej prej t\u00eb cill\u00ebve varej edhe egzistenca e tyne.<\/p>\n

\u00abN’kjoft se m\u00e2 par\u00eb klika drejtuese kishte fillue me eliminue edhe rracen e vet, m\u00e2 von\u00eb ajo e pa se ishte m\u00e2 e leverdisshme me i p\u00ebrdor njerzit e vet n\u00eb formimin e organizatave dhe shfrytzimin e popujve jo-\u00e7ifut\u00eb n’nji shkall\u00eb m\u00e2 t\u00eb nalt\u00eb. P\u00ebr rrjedhoj\u00eb, numri i vllaznive u shtue me lindjen e sindikatave ku hebrejt kishin p\u00ebrfaqsuesit e tyne. Me fuqizue kontrollin e saj dhe me mbrojt\u00eb interesat e p\u00ebrgjithshme \u00e7ifute, ajo krijoi dhe perfeksjonoi nji rrjet spiunazhit q\u00eb e mban edhe sod.<\/p>\n

\u00ab P\u00ebr me mbrojt\u00eb \u00e7\u00e2shtjet \u00e7ifute, klika \u00e7oi agjent\u00ebt e vet n\u00eb komisarjatet e policis\u00eb, dhe kur paraqitej mundsija, ata i bajshin dhurata pun\u00ebdh\u00e2nsve. Agjent\u00eb t\u00eb tjer\u00eb u \u00e7uen n\u00eb dyert e dyqaneve, hoteleve, q\u00ebndrave t\u00eb biznesit, gjykatave, e biles edhe n\u00eb banesat private t\u00eb qeveritarve. Kto agjenta t\u00eb mir\u00eb-trajnuem kishin sejcili fushen e vet t\u00eb specializimit me mbulue policin\u00eb, eksportin, importin, kursin e ndrrimit t\u00eb parave, furnizimet qeveritare, gjykatat, etj.<\/p>\n

\u00ab Detyra e agjent\u00ebve t\u00eb caktuem n\u00eb gjykata ishte me k\u00ean\u00eb vazhdimisht n\u00eb dijeni t\u00eb pro\u00e7eseve ose zyrtar\u00ebve atje, me takue personat q\u00eb bijshin padit\u00eb dhe, kur ishte e mujtun, me caktue shumen e parave q\u00eb paditsit duheshin me pague me marr\u00eb nji gjykim t\u00eb favorsh\u00ebm. Kur kjo shum\u00eb pranohej me u pague prej paditsve, agjentat hebrej nd\u00ebrmerrshin t\u00eb gjitha hapat e nevojshme dhe bajshin t\u00eb mujtun marrjen e vendimit gjyqsor t\u00eb dishiruem prej paditsve, vendim q\u00eb shpesh ishte kund\u00ebr drejtsis\u00eb. Megjithkt\u00e9, detyra e par\u00eb e agjentave hebrej ishte marrja n\u00eb sh\u00ebnim e t\u00eb gjitha gabimeve dhe parregullsive q\u00eb ndodhshin n\u00eb gjykat\u00eb dhe e t\u00eb gjitha skandaleve q\u00eb delshin g’jat\u00eb pro\u00e7eseve gjyqsore. Kto sh\u00ebnime raportoheshin n\u00eb baz\u00eb dhe shkruheshin me kujdes n\u00eb dosjet e ‘Kahal’-it, t\u00eb cillat nes\u00ebr mund t\u00eb p\u00ebrdoreshin kund\u00ebr \u00e7do personi q\u00eb mund t\u00eb luftonte interesat \u00e7ifute. Prandaj edhe forca e ‘Kahal’it bazohej kryesisht n\u00eb tri burime : n\u00eb nji informacion t’nji niveli superior, n\u00eb korruptimin dhe n\u00eb k\u00ebrc\u00ebnimin.<\/p>\n

\u00ab Asht e leht\u00eb me u kuptue arsyet e p\u00ebrq\u00ebndrimit t\u00eb tregtis\u00eb n\u00eb duert e hebrejve, kudo q\u00eb ata jan\u00eb vendos\u00eb me shumic\u00eb. N’kjoft se n\u00eb nj\u00eanen an\u00eb, hebreu \u00e2sht skllav i ‘Kahal’-it, nga ana tjet\u00ebr, n\u00ebnshtrimi i tij shp\u00ebrblehet me mb\u00ebshtetjen q\u00eb aj merr prej ‘Kahal’-it kund\u00ebr konkurruesve jo-\u00e7ifut\u00eb. Ksht\u00fb, aj mundet me besue n\u00eb ndihmen e menjihershme t\u00eb vll\u00e2znis\u00eb s\u00eb tij, e biles edhe t\u00eb t\u00e2n\u00eb organizat\u00ebs, kund\u00ebr cillitdo goj\u00edmi (jo-\u00e7ifuti). \u00bb (faqet 9-11)<\/p>\n

Msimet e sinagog\u00ebs nxiten edhe m\u00e2 shum\u00eb kyt luft\u00eb kund\u00ebr jo-\u00e7ifutve, sidomos me doktrin\u00ebn rraciste t\u00eb Talmudit dhe Shulkan Aruk-ut, q\u00eb \u00e2sht nji p\u00ebrmbledhje n\u00eb 4 volume e Talmudit, e finalizueme prej rabinit Jozef Caro, n\u00eb shekullin e 17-t\u00eb. Shpirti i urrejtjes dhe i p\u00ebrbuzjes i Shulkan Aruk-ut, q\u00eb mson se t\u00eb gjith\u00eb jo-\u00e7ifut\u00ebt jan\u00eb kafsh\u00eb q\u00eb duhen zhdesh\u00eb prej \u00e7ka kan\u00eb, n\u00eb dobi t\u00eb \u00e7ifutve, ka kalue nga nji brezni n\u00eb tjetrin. Drejtuesit hebrej t\u00eb 50 viteve t\u00eb fundit – libri prej ku \u00e2sht marr\u00eb ky informacioni \u00e2sht shkrue n\u00eb vjetin 1931 – konfirmojn\u00eb autoritetin e Shulkan Aruk-ut dhe blasfemin\u00eb e madhe t\u00eb popullit hebr\u00e9, si i tan\u00eb, tuej ndryshue e korruptue ligjin e Hyjit n\u00eb mb\u00ebshtetje t\u00eb pasioneve dhe zhvillimeve shoqnore e historike :<\/p>\n

\u00abShulkan Aruk-u nuk \u00e2sht libri q\u00eb na kena zg’jedh\u00eb si udh\u00ebrrfyes, por \u00e2sht libri q\u00eb na \u00e2sht caktue si udh\u00ebrrfyes, dashje pa dashje, me forcen e zhvillimeve historike. Ky lib\u00ebr, ashtu si\u00e7 \u00e2sht edhe sod, … ishte libri q\u00eb iu p\u00ebrshtat m\u00e2 mir\u00eb shpirtit t\u00eb popullit hebr\u00e9, kushteve dhe nevojave t\u00eb tija, n\u00eb ato breza q\u00eb e pranuen si ligj t\u00eb detyruesh\u00ebm p\u00ebr ta dhe pasardhsit e tyne. Po t\u00eb deklarojshim se ky nuk \u00e2sht ligji jon\u00eb, do t\u00eb g\u00ebnjejshim. Ky lib\u00ebr \u00e2sht ligji jon\u00eb, i mbajtun n\u00eb nji form\u00eb t\u00eb mshehun, aq sa ishte e mujtun, g’jat\u00eb Mesjet\u00ebs, asht\u00fb si \u00e2sht edhe Talmudi, me at\u00e9 form\u00eb q\u00eb mori n\u00eb dit\u00ebt e fundit t\u00eb bot\u00ebs s\u00eb vjet\u00ebr, asht\u00fb si \u00e2sht edhe Bibla, me at form\u00eb q\u00eb mori n\u00eb kohen kur hebrejt jetojshin si nji komb n\u00eb vendin e vet. Kto tri libra jan\u00eb vet\u00ebm tri arritje n\u00eb rrugen e nji zhvillimi t\u00eb vet\u00ebm t\u00eb shpirtit t\u00eb popullit \u00e7ifut. \u00bb (E citueme prej replik\u00ebs s\u00eb Asher Ginzberg-ut kund\u00ebr Rabinit Lolli, n\u00eb vjetin 1897).<\/p>\n

\u00ab Komuniteti \u00e7ifut, q\u00eb jetonte n\u00eb mesin e nji popullsie jo-\u00e7ifute, p\u00ebr suksesin e tij varej nga dy gj\u00e2na : n\u00eb n\u00ebnshtrimin absolut t\u00eb pjestarve dhe n\u00eb mshehtsin\u00eb e veprimtaris\u00eb s\u00eb tyne. Kahali i msh\u00e8hte aktivitetet e tija n\u00ebn masken e fes\u00eb judaike, megjithat\u00e9, si n\u00eb \u00e7do organizat\u00eb sekrete, edhe aty pati tradhti dhe renegat\u00eb. P\u00ebr pasoj\u00eb, Kahali u detyrue me e mbshtjell\u00eb vedin n\u00eb mister dhe ‘misticiz\u00ebm’, edhe prej vet\u00eb antarve t\u00eb vet. Shum\u00ebllojshm\u00ebnia e ligjeve rituale, kodi civil voluminoz, udh\u00ebzimet sekrete t\u00eb vll\u00e2znive, etj., krijuen aq konfuzion saq\u00eb nji jo-\u00e7ifut q\u00eb mund ti fuste n\u00eb dor\u00eb kto dokumenta nuk do t\u00eb merrte vesht shka ishte thelbsore dhe shka jo. Skema e p\u00ebrgjithshme e funksionimit t\u00eb Kahalit, q\u00eb ka k\u00ean\u00eb n\u00eb veprimtari qysh n\u00eb shekullin e dyt\u00eb A.D., vazhdon me k\u00ean\u00eb n\u00eb fuqi edhe sod.<\/p>\n

\u00abP\u00ebrb\u00e2sit e saj baz\u00eb jan\u00eb :<\/p>\n

a. Kshilli i t\u00eb ditunve ose geronsija, me president nji patriark. Funksionet e tija jan\u00eb thjesht formale : aj p\u00ebrfaqson hebrejt\u00eb n\u00eb takimet zyrtare me qeverit\u00eb e huaja, vepron si z\u00ebdh\u00e2n\u00ebs i tyne kur ata dishirojn\u00eb me rrit\u00eb simpatin\u00eb publike n\u00eb favorin e tyne dhe sh\u00ebrben me mbulue egzistenc\u00ebn e qeveris\u00eb sekrete, mbi t\u00eb cill\u00ebn nuk ka p\u00ebrgjegjsi direkte.<\/p>\n

b. Gjykata ose bet-din.<\/p>\n

c. Vll\u00e2znit\u00eb \u00e7ifute. (kehillat)<\/p>\n

\u00ab Bet-din zgjidh t\u00eb t\u00e2na pro\u00e7eset gjyqsore dhe divergjencat q\u00eb mund t\u00eb lindin midis \u00e7ifuteve dhe midis pjestarve t\u00eb Kahalit. Egziston n\u00eb t\u00eb gjitha lokalitetet ku jan\u00eb t\u00eb vendosun \u00e7ifut\u00ebt, kujdeset p\u00ebr nevojat e tyne tregtare dhe thot\u00eb fjalen e fundit mbi t\u00eb gjitha \u00e7\u00e2shtjet, si civile asht\u00fb edhe ato t\u00eb besimit judaik. Vet\u00ebm ajo ka kompetencen me interpretue ligjet shpirtnore t\u00eb Talmudit.<\/p>\n

\u00ab Vll\u00e2znit\u00eb \u00e7ifute kan\u00eb ruejt\u00eb g’jat\u00eb shekujve karakterin tipik t\u00eb qeverive sekrete, t\u00eb maskueme n\u00ebn formen e sinagogave dhe shkollave. Jeta e popullit nuk ka ndryshue shum\u00eb, nga nji brez n\u00eb tjetrin; ata jan\u00eb gjithmon\u00eb e gjithkund instrumenta n\u00eb duert e klik\u00ebs sunduese; asaj i paguajn\u00eb, n\u00eb mnyr\u00eb indirekte, taksa t\u00eb randa dhe n\u00eb shk\u00ebmbim marrin prej saj ndihm\u00eb me shfytzue vendin q\u00eb i pret. \u00bb (Leslie Fry, \u00ab Waters flowing eastward \u2013 The War against the Kingship of Christ \u00bb, 1931, faqet 11-15)<\/p>\n

Pra, Talmudi \u00e2sht pushteti legjislativ i hebrejve, Kahali, pushteti gjyqsor q\u00eb kontrollon t\u00eb gjitha kehillat dhe Bet-Dini, pushteti egzekutiv.<\/p>\n

Misteri q\u00eb rrethon aktet e Kahalit mbahet me skrupulozitet t\u00eb madh dhe mjer\u00eb aj q\u00eb mundohet me e zbulue. Jacob Brafmann, ish-rabin, e pati guximin por hupi jeten n\u00eb p\u00ebrpjekje me zbulue sekertin e Kahalit. Simbas Hugo Wast, sekreti i Kahalit \u00e2sht ky : Nuk \u00e2sht e nevojshme nji shpat\u00eb me pushtue boten, nji lib\u00ebr mjafton : aj \u00e2sht Talmudi. Me anen e shpirtit talmudik, judaizmi mundohet me shtyp\u00eb Krisht\u00ebnimin, bastjonin e vet\u00ebm t\u00eb v\u00ebrtet\u00eb q\u00eb pengon dominimin judaik t\u00eb bot\u00ebs. (H. Wast, op. cit., p. 72)<\/p>\n

Kat\u00ebr jan\u00eb pasjonet baz\u00eb q\u00eb mbajn\u00eb gjall\u00eb shpirtin talmudik :<\/p>\n

1. nji ambicje e pamas\u00eb me dominue boten.
\n2. nji lakm\u00ed e pang\u00eeme me zotnue t\u00e2na pasunit\u00eb e jo-\u00e7ifutve.
\n3. nji urrejtje kund\u00ebr jo-\u00e7ifutve e kryesisht kund\u00ebr katolikve.
\n4. urrejtja kund\u00ebr JEZU-KRISHTIT, Zotit ton\u00eb.<\/p>\n

P\u00ebr me i knaq\u00eb kto kat\u00ebr pasjone duhet me fut\u00eb n\u00eb dor\u00eb pasunin\u00eb e bot\u00ebs, n\u00ebp\u00ebrmjet s\u00eb cill\u00ebs hebrejt mendojn\u00eb se munden gjithshka. N\u00ebp\u00ebrmjet arit, sinagoga shpreson me zotnue gjithshka dhe me i kthye jo-\u00e7ifutnit n\u00eb skllev\u00ebn. Por me mbrrit\u00eb aty duhet m\u00e2 par\u00eb me korruptue t\u00eb krishten\u00ebt, tuej ndez\u00eb n\u00eb t\u00e0 dashtnin\u00eb p\u00ebr qejfe, p\u00ebr luks e p\u00ebr vetvedi. Tuej ken\u00eb se bosi i vet\u00ebm i arit n\u00eb bot\u00eb \u00e2sht judaizmi, mbasi katolik\u00ebt t\u00eb korruptohen (simbas planit t\u00eb Kahalit), p\u00ebr me plotsue dashtnin\u00eb p\u00ebr qejfe, luks e vetvedi, ata do t\u00eb shkojn\u00eb t\u00eb \u00e7ifuti me marr\u00eb paret e nevojshme e ksht\u00fb kan\u00eb me u b\u00e2 skllevnit e tij.<\/p>\n

Q\u00e9 pra edhe denimi i drejt\u00eb i t\u00eb Madhit Zot q\u00eb na len n\u00ebn udh\u00ebhjekjen e sinagog\u00ebs s\u00eb satanit n\u00eb nd\u00ebshkim p\u00ebr korruptimin ton\u00eb q\u00eb sod \u00e2sht si nji det, si nji oqean i friksh\u00ebm ndytsijet e imoralitetit q\u00eb mbshtjell tan\u00eb globin. Kush ka me mujt\u00eb me dal\u00eb mbi kyt llom q\u00eb na ka mbulue e biles me fluturue mbi t\u00e9 pa e ndesh\u00eb ? Vet\u00ebm aj q\u00eb seriozisht ka me iu kushtue e konsakrue p\u00ebrjetsisht Virgjin\u00ebs s\u00eb Pap\u00ebrlyeme, tuej ndjek\u00eb me kambngulje urdhnat e kshillat e saja, sepse mbi Mbretneshen e Universit as djalli i mallkuem e as sinagoga e degjenerueme nuk kan\u00eb pas\u00eb e nuk kan\u00eb me pas\u00eb kurr\u00eb asnji lloj pushtetit.<\/p>\n

A vazhdon egzistenca e Kahalit edhe n\u00eb dit\u00ebt tona ? Pa asnji dyshim q\u00eb po.<\/p>\n

N\u00eb numrin 566 t\u00eb t’p\u00ebrjavshmes s\u00eb komunitetit hebraik t\u00eb Franc\u00ebs, \u00ab Actualit\u00e9 juive \u00bb, t\u00eb dat\u00ebs 28 Maj 1998, flitet n\u00eb detaje mbi kahalin dhe bet-dinin n\u00eb kat\u00ebr faqe. Nd\u00ebr t\u00eb tjera, rabini Ouziel Amar shpjegon randsin\u00eb e k\u00ebrkimit t\u00eb ndihm\u00ebs pran\u00eb gjyqeve rabinike n\u00eb ngatrresat mes dy hebrejve. Simbas talmudit, \u00e2sht e ndalueme q\u00eb kto ngatrresa t’i paraqiten gjyqeve civile (faqe 2,3) por ata duhet t’i drejtohen bet-dinve.<\/p>\n

Ku gjindet sod Kahali i Madh q\u00eb drejton t\u00eb gjitha kahalet e vendeve t\u00eb ndryshme ku jetojn\u00eb hebrejt\u00eb? Nuk dihet me siguri. Simbas shkrimeve t\u00eb Henry Fordit, deri n\u00eb vitet 20′, qendra ka k\u00ean\u00eb New Yorku, kurse mbas 1948, disa mendojn\u00eb se ajo \u00e2sht zhvendos\u00eb n\u00eb Jeruzalem.<\/p>\n

Shkrimtari i njoftun francez, L\u00e9on de Poncins, shkruen ksht\u00fb mbi Kahalin :<\/p>\n

\u00ab Nuk ka dyshim se \u00e7ifutnit kan\u00eb nji organizat\u00eb shum\u00eb t\u00eb disiplinueme. Asht pothuajse e pamujtun p\u00ebr nji jo-\u00e7ifut me penetrue sekretet e saja, por manifestimet e jashtme diftojn\u00eb p\u00ebr nji autoritet dhe fuqi sekrete t\u00eb pamohueshme. \u00bb (‘Les Forces Secr\u00e8tes de la R\u00e9volution’, \u00e9d. Bossard, Paris 1928, p. 254.)<\/p>\n

Gustavo Martinez Zuviria, Drejtor i Bibliotek\u00ebs Nacjonale Argjentinase dhe Minist\u00ebr i Drejtsis\u00eb e Edukimit Publik, n\u00eb 1954, n\u00eb nji lib\u00ebr t\u00eb shkruem mbi Kahalin shprehet se<\/p>\n

\u00ab Qeveria e mbrendshme e popullit hebr\u00e9 \u00e2sht nji prej atyne pak problemeve q\u00eb jan\u00eb t\u00eb v\u00ebshtira me u zgjidh\u00eb. Nuk ka mister tjet\u00ebr t\u00eb mbajtun aq sekret… Qeveria e popullit \u00e7ifut \u00e2sht me t\u00eb v\u00ebrtet\u00eb nji shoqni sekrete. Dhe si n\u00eb \u00e7do shoqni sekrete ka fillestar\u00eb q\u00eb nuk mbrrijn\u00eb kurr\u00eb n\u00eb rangjet e nalta. Ksht\u00fb edhe n\u00eb judaiz\u00ebm ka rrethprem\u00eb vullnet-mir\u00eb q\u00eb injorojn\u00eb kushtetuten dhe biles vet\u00eb egzistenc\u00ebn e Kahalit, pra t\u00eb autoritetit q\u00eb drejton n\u00eb hije \u00e7ifut\u00ebt. \u00bb (H. WAST, ‘El Kahal’, editorial Aldecoa, Burgos 1954, p. 24)<\/p>\n

Doktrina talmudike<\/strong><\/p>\n

\u00abN\u00eb kohen e Zotit ton\u00eb JEZU-KRISHTIT, Talmudi nuk ishte shkrue end\u00e9, por shpirti i tij frymzote qysh ather\u00eb doktor\u00ebt e Izraelit. \u00bb (At Lagrange O.P., “L’Evangile de J\u00e9sus-Christ”, p. 463)<\/p>\n

Asht aj shpirt mendjemadhsijet dhe p\u00ebrbuzjet i hebrejve, n’saj\u00eb t\u00eb zg’jedhjes s\u00eb tyne dikur prej Zotit, q\u00eb shkaktoi opoziten e kombeve jo-\u00e7ifute para ardhjes s\u00eb KRISHTIT. Dhe Talmudi e ka organizue kyt mendjemadhs\u00ed t\u00eb tmerrshme dhe p\u00ebrbuzje sistematike qysh ather\u00eb e deri m\u00eb sod. Talmudi p\u00ebrfaqson kodifikimin e rezistenc\u00ebs kund\u00ebr Mbretnis\u00eb s\u00eb KRISHTIT ZOT dhe Kabala moderne reflekton opoziten kund\u00ebr Meshtaris\u00eb s\u00eb KRISHTIT Mbret. Kjo kabal\u00eb (“doktrin\u00eb mistike”) moderne \u00e7ifute \u00e2sht baza e panteizmit t\u00eb Masoneris\u00eb, teozofis\u00eb dhe shoqnive t\u00eb tjera okulte q\u00eb luftojn\u00eb t\u00eb gjitha Mbretnin\u00eb socjale t\u00eb KRISHTIT n\u00eb bot\u00eb.<\/p>\n

Mgr. Landrieux, Ipeshkvi i Dizhonit, (Franc\u00eb), n\u00eb vepren e tij t\u00eb shk\u00eblqyeme “L’Histoire et les Histores dans la Bible” shkruen se Talmudi \u00e2sht nji deformim sistematik i Bibl\u00ebs dhe se krenarija e rrac\u00ebs me iden\u00eb e sundimit universal egzaltohet aty deri n\u00eb \u00e7menduni. P\u00ebr talmudistin vet\u00ebm rraca \u00e7ifute p\u00ebrban njerzimin kurse jo-\u00e7ifutnit nuk jan\u00eb njer\u00ebz por kafsh\u00eb q\u00eb nuk kan\u00eb t\u00eb drejta. Ligjet morale q\u00eb rregullojn\u00eb mardh\u00e2njet e nd\u00ebrsjellta mes njerzve, 10 Urdhnimet, nuk aplikohen ndaj jo-\u00e7ifuteve, mbasi ato konsiderohen kafsh\u00eb. Kto ligje jan\u00eb ekskluzivisht p\u00ebr hebrejt\u00eb. N\u00eb lidhje me kombet jo-\u00e7ifute, \u00e7do gj\u00e2 lejohet : grabitja, mashtrimi, rr\u00eana, vrasja, etj. Kur Talmudi u njoft prej kombeve jo-\u00e7ifute, ve\u00e7anarisht n\u00eb shekullin e 16-t\u00eb, n\u00eb saj\u00eb t\u00eb shpikjes s\u00eb shtypshkronj\u00ebs, nji indinjim aq i madh shp\u00ebrtheu n\u00eb t\u00eb gjith\u00eb bot\u00ebn katolike saq\u00eb nji Asambl\u00e9 e P\u00ebrgjithshme Hebraike e vjetit 1631 urdhnoi q\u00eb pjes\u00ebt fyese n\u00eb talmud mos t\u00eb shtypeshin n\u00eb botimet e ardhshme, por n\u00eb vend t\u00eb tyne t\u00eb v\u00eahej nji rrumbullak (O), sh\u00eanj\u00eb q\u00eb do ti tregonte rabijve dhe msuesve t\u00eb shkollave \u00e7ifute se bahej fjal\u00eb p\u00ebr pjes\u00eb fyese q\u00eb duheshin msue vet\u00ebm gojarisht, p\u00ebr me evitue q\u00eb “t\u00eb ditunit” mes goj\u00edmve t’i kuptojshin. (Ish-rabini Drach, “L’Harmonie entre l’Eglise et la Synagogue”, volumi I, faqe 168)<\/p>\n

Shkrimtari aktivist hebr\u00e9 Bernard Lazar, n\u00eb vepren e tij “L’antis\u00e9mitisme” (1849) shpjegon influencen e prrallave dhe urrejtjes talmudike mbi mentalitetin e rrac\u00ebs \u00e7ifute :<\/p>\n

\u00ab Pa Ligjin, pa Izraelin q\u00eb e mban at\u00e9, bota nuk do t\u00eb egzistonte m\u00e2 dhe Zoti nuk do ta ruante m\u00e2 prej shkatrrimit. Bota ka me njoft\u00eb lumnin\u00eb vet\u00ebm ather\u00eb kur ti n\u00ebnshtrohet ktij ligji, pra sundimit t\u00eb hebrejve. Si rrjedhoj\u00eb, populli \u00e7ifut \u00e2sht i zgjedhun prej Zotit me k\u00ean\u00eb ruejtsi i dishirave t\u00eb tija. Populli \u00e7ifut \u00e2sht i vetmi q\u00eb ka n\u00ebnshkue nji pakt me Zotin… Kur gjarpni tentoi Even, thot\u00eb Talmudi, aj e infektoi at\u00e9 me helmin e tij. Kur Izraeli mori Ligjin n\u00eb Malin Sinai, me anen e Moisit, rraca \u00e7ifute u pastrue prej ktij infeksioni, kurse kombet tjera mbesin t\u00eb infektueme. Izraeli \u00e2sht biri ve\u00e7anarisht i dashtun i m\u00e2 t’Naltit, i vetmi popull q\u00eb ka t\u00eb drejten e dashtnis\u00eb, dashamir\u00ebsis\u00eb dhe mbrojtjes s\u00eb tij. Njerzit e kombeve t\u00eb tjera jan\u00eb n\u00eb syt\u00eb e tij inferior\u00eb ndaj hebrejve dhe \u00e2sht vet\u00ebm n\u00eb saj\u00eb t\u00eb nji tolerimi q\u00eb kto kombe kan\u00eb nji pjes\u00eb n\u00eb bujarin\u00eb hyjnore, sepse vet\u00ebm shpirtnat e hebrejve vijn\u00eb prej njerzve t\u00eb par\u00eb. Pasunit\u00eb q\u00eb u jan\u00eb dhan\u00eb kombeve t\u00eb tjera n\u00eb fakt i p\u00ebrkasin Izraelit… Ky besim n\u00eb destinen e tyne dhe t’k\u00eanunit objekt i nji zgjedhjeje t\u00eb ve\u00e7ant\u00eb rriti tmerrsisht krenarin\u00eb \u00e7ifute… Rezutati ishte shikimi me p\u00ebr\u00e7mim i jo-hebrejve… Hebrejt erdhen n\u00eb mesin e kombeve jo-\u00e7ifute jo si miq por si pushtues. Ata kj\u00ean\u00eb si nji kope q\u00eb ishte lan\u00eb e mbyllun n’vath\u00eb p\u00ebr nji koh\u00eb t\u00eb g’jat\u00eb. Kur rrethimi r\u00e2, ata u v\u00ebrsulen n\u00eb fushen q\u00eb kishin p\u00ebrpara. N\u00eb fakt, ata nuk ishin luft\u00ebtar\u00eb, p\u00ebr vet\u00eb faktin e numrit t\u00eb tyne t\u00eb vog\u00ebl, por ata mbrriten me b\u00e2 nji pushtim p\u00ebr t\u00eb cilin ata ishin v\u00ebrtet\u00eb t’armatosun : pushtimin ekonomik, p\u00ebr t\u00eb cillin ata ishin p\u00ebrgadit\u00eb vite me rradh\u00eb. \u00bb (Op. cit., pp. 9, 223; Fahey, “The Kingship of CHRIST and the Conversion of the Jewish Nation”, faqe 87)<\/p>\n

Simbas ish-rabinit dhe doktorit t\u00eb Sinagog\u00ebs moderne Paul Drach, ekspert i doktrin\u00ebs talmudike, i cilli ma von\u00eb u konvertue n\u00eb Katoli\u00e7iz\u00ebm, shpjegon se Talmudi (q\u00eb don me than\u00eb doktrina, msimi, dhe q\u00eb ndahet n\u00eb tekstin, “Mishna”, dhe komentin e tij rabinik, “Gemara”) p\u00ebrfaqson bazen e madhe doktrinale hebraike; aj \u00e2sht kodi i plot\u00eb fetar dhe civil i Sinagog\u00ebs moderne. “Gemara” ndahet n\u00eb Komentin rabinik t\u00eb Jeruzalemit (i shkruem rreth shekullit III AD dhe p\u00ebrgjithsisht i dalun jasht\u00eb p\u00ebrdorimit) dhe n\u00eb Komentin rabinik t\u00eb Babilonis\u00eb (i shkruem rreth shekullit V AD dhe i p\u00ebrdorun deri n’koh\u00ebt tona). N\u00ebn emnin Talmud, sod n\u00eb boten \u00e7ifute, pranohet autoriteti i tekstit “Mishna” dhe komentit rabinik t\u00eb Babilonis\u00eb.<\/p>\n

Vet\u00ebm n\u00eb “Gemara” gjinden s’pakut 100 vende ku lexohen fyemjet dhe blasfemat m\u00e2 t\u00eb tmerrshme kund\u00ebr Zotit ton\u00eb JEZU-KRISHTIT, Zoj\u00ebs Bekueme dhe Fes\u00eb sh\u00eajte Katolike n\u00eb p\u00ebrgjiths\u00ed. Dhe ky Talmud i mallkuem \u00e2sht baza e p\u00ebrditshme fetare-civile e pjes\u00ebs m\u00e2 t\u00eb madhe t\u00eb hebrejve t\u00eb sot\u00ebm q\u00eb me financat e tyne t\u00eb fuqishme kontrollojn\u00eb t\u00eb gjitha qeverit\u00eb e vendeve prendimore dhe vendeve t\u00eb tjera n\u00eb Azi, Afrik\u00eb, etj.<\/p>\n

Simbas Enciklopedis\u00eb Hebraike, volumi 12, edhe sod pjesa ma e madhe e \u00e7ifutve respekton Taludin si autoritetin suprem t\u00eb fes\u00eb s\u00eb reformueme hebraike.<\/p>\n

N\u00eb Enciklopedin\u00eb Hebraike t\u00eb vjetit 1905 lexojm\u00eb:<\/p>\n

\u00abMe shkatrrimin e Tempullit (70 AD), Sadu\u00e7en\u00ebt (nji prej sekteve t\u00eb njoftuna \u00e7ifute t\u00eb koh\u00ebs) u zhduken bashk\u00eb me t\u00e9 tuej lan\u00eb Farizejt (sekti tjet\u00ebr dominues n\u00eb Izreal, pjestar\u00ebt e t\u00eb cilit p\u00ebrbajshin Sanhedrinin – Gjyqin Suprem Hebraik), t’cill\u00ebt mor\u00ebn n\u00eb dor\u00eb kontrollin e t\u00eb gjitha \u00e7\u00e2shtjeve \u00e7ifute (fetare dhe civile). Pra jeta \u00e7ifute u kontrollue prej Farizejve (t’cill\u00ebt Zoti jon\u00eb JEZU-KRISHTI i quejti hipokrit\u00eb dhe vorre t\u00eb bardha t\u00eb mbushuna me \u00e7do lloj kalbsinet) dhe e gjith\u00eb historia hebraike u shkrue simbas kandv\u00ebshtrimit farizaik. Nji tradit\u00eb e r\u00e9 z\u00ebvendsoi traditen e vjet\u00ebr meshtarake (Abot 1:1) dhe \u00e2sht fariza\u00edzmi aj q\u00eb formoi karakterin e judaizmit, jet\u00ebn dhe mendimin e \u00e7ifutve n\u00eb vitet e mavonshme. \u00bb<\/p>\n

Simbas Elizabeth Dilling, “The Jewish Religion: Its Influence Today”, Rabini Louis Finklestein u zg’jodh n\u00eb 1937 prej Keh\u00edllave (komuniteteve \u00e7ifute) t\u00eb bot\u00ebs si nj\u00eani prej 120 hebrejve m\u00e2 t\u00eb respektuem q\u00eb p\u00ebrfaqson m\u00e2 mir\u00eb “llampen e judaizmit” n\u00eb bot\u00eb. N\u00eb librin e tij dy-volum\u00ebsh “The Pharisees”, rabini Finklestein shprehet :<\/p>\n

\u00ab Farizaizmi u shndrrue n\u00eb talmudiz\u00ebm por shpirti i farizejve t\u00eb vjet\u00ebr mbijeton i pandryshuem. Kur \u00e7ifuti studjon Talmudin, n’fakt aj \u00e2sht tuej p\u00ebrs\u00ebrit\u00eb argumentat e p\u00ebrdoruna n\u00eb akademit\u00eb palestineze. Farizaizmi i vjet\u00ebr \u00e2sht p\u00ebrhap\u00eb prej Palestin\u00ebs n\u00eb Babilon\u00ed, prej Babilonis\u00eb n\u00eb Afriken e Veriut, Itali, Spanj\u00eb, Franc\u00eb, Gjermani, e prej aty n\u00eb Poloni, Rusi dhe n\u00eb p\u00ebrgjithsi n\u00eb Evropen lindore. \u00bb<\/p>\n

N\u00eb librin mbi historin\u00eb e hebrejve, po Rabini Finklestein shkruen :<\/p>\n

\u00ab Autoriteti i Talmudit rrjedh prej pozicjonit t\u00eb mbajtun prej akademive t\u00eb dikurshme farizaike. Msuesit e ktyne akademive u konsideruen pasardh\u00ebsit e denj\u00eb t\u00eb Sanhedrinit t\u00eb vjet\u00ebr. N\u00eb kohen e sotme, hebrejt nuk kan\u00eb nji autoritet q\u00ebndror t\u00eb gjall\u00eb t’krahasuem me Sanhedrin\u00ebt e dikursh\u00ebm apo akademit\u00eb e m\u00e2vonshme. Prandaj, \u00e7do vendim q\u00eb lidhet me fen\u00eb judaike duhet t\u00eb bazohet n\u00eb Talmud, p\u00ebrmbledhja finale e doktrin\u00ebs s\u00eb ktyne autoriteteve n\u00eb kohen e tyne t\u00eb egzistenc\u00ebs. \u00bb (“The Jews \u2014 Their History, Culture, and Religion “, Vol. 4, p. 1332, Jewish Publication Society of America, 1949)<\/p>\n

Hebreu Eliphas Levi, profesor francez i magjis\u00eb, thot\u00eb se Talmudi \u00e2sht vepra baz\u00eb e magjis\u00eb s\u00eb \u00e7do llojit. (Eliphas \u201cHistoire de la magie\u201d, Paris, 1860)<\/p>\n

Monsinjor Landrieux, n\u00eb vepren e m\u00e2 nalt p\u00ebrmendun, citon organin e shtypit \u00e7ifut “L’Univers Israelite” (1887) ku shkruhet :<\/p>\n

\u00ab P\u00ebr dymij\u00eb vjet, Talmudi ka k\u00ean\u00eb dhe vazhdon me k\u00ean\u00eb nji objekt venerimi dhe kodi fetar p\u00ebr fmij\u00ebt e Izraelit. Gjithashtu, simbas Arshivave hebraike, superjoriteti absolut i Talmudit mbi Biblen e Moisit duhet me u njoft\u00eb prej t\u00eb gjithve (sic). \u00bb (Fahey, “The Kingship of CHRIST and the Conversion of the Jewish Nation”, faqe 92)<\/p>\n

Ather\u00eb \u00e2sht e kjart\u00eb pse Kisha sh\u00eajte Katolike, mbretnit dhe perandor\u00ebt e krisht\u00ean\u00eb e kan\u00eb d\u00ebnue gjithmon\u00eb Talmudin e rabijve si vep\u00ebr diabolike dhe subversive.<\/p>\n

N\u00eb Fjalorin Apologjetik t\u00eb Fes\u00eb Katolike (“Dictionnaire Apolog\u00e9tique de la Foi Catholique”), kolonat 1691-1694, nepet nji list\u00eb e g’jat\u00eb dekretesh papale q\u00eb d\u00ebnojn\u00eb Talmudin dhe formimin talmudik.<\/p>\n

N\u00eb vjetin 553 A.D., Perandori Justinjan ndaloi p\u00ebrhapjen e librave t\u00eb Talmudit n\u00eb t\u00eb gjith\u00eb Perandorin\u00eb Romake. (Corp. Juris. can. VII Decretal, lib V, Tit. IV, cap. 1)<\/p>\n

Rodkinson (emni i v\u00ebrtet\u00eb Levi Frumkin, \u00e7ifut), i cilli p\u00ebrktheu pjes\u00ebrisht Talmudin p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb anglisht n\u00eb vjetin 1903, versjon i kontrolluem prej rabinit Isaac M. Wise, “Atit t\u00eb Judaizmit t\u00eb reformuem”, nep nji list\u00eb t\u00eb pjesshme Pap\u00ebsh e mbretnish q\u00eb kan\u00eb urdhnue djeg’jen publike t\u00eb Talmudit n\u00eb turren e druve :<\/p>\n

* Vjeti 1244, Paris, Mbreti Luisi IX;
\n* Vjeti 1244, Rome, Papa Ino\u00e7enti IV;
\n* Vjeti 1248, Paris, Kardinali Odo;
\n* Vjeti 1299, Paris, Mbreti Filipi i Drejt\u00eb;
\n* Vjeti 1309, Paris, Mbreti Filipi i Drejt\u00eb;
\n* Vjeti 1322, Rome, Papa Gjoni XXII;
\n* Vjeti 1553, Rome, Barcelona, Venice, Romagna, Urbino, Pesar, Papa Julius III;
\n* Vjeti 1554, Ancona, Ferrara, Mantua, Padua, Candia, Ravenna, ku u dogjen me qinda mija kopje;
\n* Vjeti 1557, Poloni, ku u dogjen kopje t\u00eb talmudit mbas akuzave kund\u00ebr \u00e7ifut\u00ebve se ata p\u00ebrdorshin gjakun e fmijve t\u00eb krisht\u00ean\u00eb n\u00eb ceremonit\u00eb e tyne rituale;
\n* Vjeti 1558, Rome, Kardinal Ghislieri, Papa i ardhsh\u00ebm sh’Piu V.<\/p>\n

N\u00eb Bull\u00ebn \u201cImpia Judeorum Perfidia” (Tradhtia e \u00e7ifutve t’pabes\u00eb), Papa Ino\u00e7enti IV d\u00ebnon fallsitetin dhe aktet e turpshme t\u00eb \u00e7ifuteve q\u00eb tmerrojn\u00eb ata q\u00eb i ndig’jojn\u00eb. N\u00eb t\u00eb nj\u00eajten Bull\u00eb, Papa urdhnon q\u00eb Talmudi dhe librat e tjer\u00eb hebraik\u00eb, t\u00eb cillat i nxisin \u00e7ifut\u00ebt drejt \u00e7do t\u00eb keqeje t\u00eb mundshme, t\u00eb digjen publikisht. (Pope Innocent IV. PP., Bull \u201cImpia Judaeorum perfidia\u201d of 9th May 1244. Caroli Cocquelines. Same Bullarium, same edition, Vol. HI, Page I, Page 298; Idem)<\/p>\n

Simbas \u00eat\u00ebnve dominikan\u00eb Richard O.P. dhe Guiraud O.P. n\u00eb encyclopedin\u00eb e tyne “Biblioth\u00e8que sacr\u00e9e” (1825), volumi XXIII, faqe 357, “Mishna” \u00e2sht e shkueme n’nji hebraishte rabinike t\u00eb past\u00ebr por me nji stil aq kon\u00e7iz saq\u00eb \u00e2sht e v\u00ebshtir\u00eb me e kuptue n’kjoft se nuk dihet se p\u00ebr \u00e7far\u00eb bahet fjal\u00eb. “Gemara” \u00e2sht e shkrueme n’nji gjuh\u00eb kaldjane t\u00eb tmerrshme (g’juha e folun n\u00eb Babiloni n’kohen e egzilit t\u00eb hebrejve atje), t\u00eb cillen pak \u00e7ifut\u00eb e kuptojn\u00eb.<\/p>\n

Talmudi \u00e2sht i ndam\u00eb n\u00eb 6 pjes\u00eb (seder), ku \u00e7do pjes\u00eb ndahet n\u00eb disa artikuj (maseshet) dhe ku \u00e7do artikull ndahet n\u00eb disa kapituj (perakin).<\/p>\n

T\u00eb shofim tashti disa herezi, blasf\u00e9ma, gabime, \u00e2ndrra qesharake, fabula e absurditete t\u00eb Talmudit, t\u00eb marruna nga Enciklopedia e \u00eat\u00ebnve erudit\u00eb dominikan\u00eb t\u00eb n\u00e2ltp\u00ebrmendun, p\u00ebr me bind\u00eb lexuesin pse ky lib\u00ebr \u00e2sht d\u00ebnue, aq sa me u djeg\u00eb publikisht, jo vet\u00ebm prej Kish\u00ebs Katolike por edhe prej autoriteteve drejtuese t\u00eb popujve liridash\u00ebs. N\u00eb shembujt e m\u00e2posht\u00ebm, kur t\u00eb p\u00ebrmendet \u00eamnin Zot n\u00ebnkuptohet zoti e \u00e7ifut\u00ebve t\u00eb sot\u00ebm talmudist\u00eb (pra, djalli) q\u00eb nuk \u00e2sht Zoti i v\u00ebrtet\u00eb, mbasi judeo-talmudistat mohojn\u00eb hyjnin\u00eb e Zotit ton\u00eb JEZU-KRISHTIT.<\/p>\n

– Zoti harxhon 3 or\u00ebt e para t\u00eb dit\u00ebs me lexue ligjin mozaik dhe se kur Moizi mbrriti n\u00eb qiell e gjeti zotin tuej vue thekset mbi tekstin e Shkrimeve Sh\u00eajte. (seder 2, maseshet 1, 14)
\n– Zoti thot\u00eb p\u00ebrdit\u00eb lutje shum\u00eb t\u00eb devo\u00e7me n\u00eb g’juj. (seder 1, mas. 1, 1; seder 2, mas. 8, 5)
\n– Her\u00eb mbas heret zoti shkon n\u00eb nji vend t\u00eb paditun me kj\u00e2 mkatet e njerzve dhe mek\u00eanse hebrejt e kan\u00eb b\u00e2 me derdh\u00eb shum\u00eb lot, aj i nxorri jasht\u00eb prej Jeruzalemit dhe djegu Tempullin. (seder 2, 4; seder 1, 7)
\n– Zoti i urdhnoi hebrejt me b\u00e2 \u00e7do or\u00eb nji sakrific\u00eb shpaguese n\u00eb riparim t\u00eb gabimit q\u00eb zoti ka b\u00e2 tuej i hjek\u00eb driten han\u00ebs p\u00ebr me ia dhan\u00eb diellit. (seder 4, mas. 6, 1)
\n– Zoti p\u00ebr me u \u00e7lodh\u00eb prej lodhjeve shpirtnore, g’jat\u00eb or\u00ebve t\u00eb fundit t\u00eb dit\u00ebs luen me nji peshk t\u00eb madh t\u00eb quejtun levia’an. (seder 2, mas. 1, 14; seder 4, mas. 8)
\n– Mbasi disa rabinj kishin replikue (diskutue ashp\u00ebr) me Rabinin Eliezer, zoti vendosi n\u00eb favor t\u00eb ktij t\u00eb fundit, gj\u00e2 q\u00eb i inatosi aq shum\u00eb rabijt\u00eb e tjer\u00eb saq\u00eb kta mallkuen zotin. Por zoti, n’mshir\u00eb t\u00eb tyne, u mjaftue vet\u00ebm me nji qeshje p\u00ebr irritimin e tyne tuej than\u00eb : Fmijt\u00eb e mij m’kan\u00eb mund\u00eb. (seder 4, mas. 2, 7)
\n– Nji rabin dinak, n’momentin e dek\u00ebs, iu lut djallit, t\u00eb cilin e kishte sh\u00ebrbye gjithmon\u00eb, me e \u00e7ue s’pakut para dyerve t\u00eb parrizit; kur djalli e \u00e7oi atje, rabini u hodh mbrend\u00eb n\u00eb parriz dhe u betue p\u00ebr emnin e zotit t\u00eb gjall\u00eb se nuk do t\u00eb dilte m\u00e2 prej andej. Mos me e shkel\u00eb betimin, zoti e la rabinin p\u00ebrgjithmon\u00eb n\u00eb parajs\u00eb. Ksht\u00fb rabini ia hodhi djallit dhe zotit. (Sixte de Sienne, lib. 2, Biblioth. sanct.)<\/p>\n

– Mbreti David nuk ka mkatnue kur ka r\u00e2 n\u00eb adulter. (seder 2, mas. 1, 5)
\n– Rabini \u00e2sht i pad\u00eanj\u00eb me mbajt\u00eb emnin q\u00eb ka n’kjoft se nuk hakmerret kund\u00ebr anmikut t\u00eb tij dhe n’kjoft se nuk e urren at\u00e9 deri n\u00eb vdekje. (seder 5, mas. 1, 2)
\n– Ata q\u00eb nuk i binden ligjit mkatnojn\u00eb m\u00e2 pak sesa ata q\u00eb nuk i binden kshillave t\u00eb rabijve dhe kta t\u00eb fundit meritojn\u00eb vdekjen. (seder 4, mas. 4, 10)
\n– N’kjoft se dikush d\u00ebnohet me vdekje prej pjes\u00ebs m\u00e2 t\u00eb madhe t\u00eb gjyqtarve, ather\u00eb aj duhet d\u00ebnue, por n’kjoft se t\u00eb gjith\u00eb gjyqtar\u00ebt e d\u00ebnojn\u00eb ather\u00eb aj meriton me u fal\u00eb. (seder 4, mas. 17)
\n– Kur gjejm\u00eb di\u00e7ka q\u00eb i takon tjetrit \u00e2sht e lejueme me e mbajt\u00eb at\u00e9 n’kjoft se aj q\u00eb e ka humb\u00eb nuk shpreson me e gjet\u00eb m\u00e2. (seder 4, mas. 2, 5)
\n– Hebrejt, e sidomos klerik\u00ebt e sinagog\u00ebs, kan\u00eb me mallkue 3 her\u00eb ne dit\u00eb t\u00eb krisht\u00ean\u00ebt, princat dhe pap\u00ebt e tyne tuej u dishirue gjithfar\u00eb t\u00eb kqijash dhe vuejtjesh. (seder 1, mas. 1, 4)
\n– Hebrejt\u00eb kan\u00eb me p\u00ebrdor\u00eb, ashtu si i urdhnon zoti, gjithfar\u00eb mnyrash dhe mashtrimesh me ia grabit\u00eb pasunin\u00eb t\u00eb krisht\u00eanve. (seder 1, mas. 1, 4)
\n– Simbas urdhnit t\u00eb Zotit, hebrejt do ti konsiderojn\u00eb dhe trajtojn\u00eb t\u00eb krisht\u00ean\u00ebt si kafsh\u00eb n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs. (seder 4, mas. 8)<\/p>\n

– Hebrejt nuk duhen me i b\u00e2 asnji t\u00eb keqe jo-\u00e7ifutve por duhen me p\u00ebrdor\u00eb t\u00e2na mnyrat e mundshme me mbyt\u00eb t\u00eb krisht\u00ean\u00ebt. (seder 4, mas. 8, 2)
\n– N’kjoft se nji \u00e7ifut vret nji tjet\u00ebr \u00e7ifut tuej kujtue se ka vra nji t\u00eb krisht\u00ean\u00eb, ather\u00eb ky \u00e7ifut duhet fal\u00eb. (seder 4, mas. 4 dhe 9)
\n– N’kjof se nji \u00e7ifut shef nji t\u00eb krisht\u00ean\u00eb n\u00eb cepin e nji shk\u00e2mbi, ather\u00eb \u00e7ifuti duhet me e shtye t\u00eb krisht\u00eanin n\u00eb humner\u00eb pa asnji vones\u00eb. (seder 4, mas. 8)
\n– Mek\u00eanse mbretnija e t\u00eb krisht\u00eanve \u00e2sht me e keqe sesa ajo e pagajve, \u00e2sht nji krim m\u00e2 i leht\u00eb me sh\u00ebrbye pagajt sesa t\u00eb krisht\u00ean\u00ebt. (seder 2, mas. 5, 5)
\n– Kishat e t\u00eb krisht\u00eanve jan\u00eb shpi idolatrijet dhe se hebrejt e kan\u00eb p\u00ebr detyrim me i shkatrrue. (seder 2, mas. 1, 2)
\n– Unjilli i t\u00eb krisht\u00eanve, i cili do t\u00eb duhej me u quejt\u00eb vet\u00ebm i korruptuem dhe kriminel, \u00e2sht nji lib\u00ebr q\u00eb meriton zjermin dhe se \u00e7ifuti i bindet zotit kur e djeg Unjillin. (seder 2, mas. 1, 2)
\n– Kur shpirti ka mkatnue me trupin e par\u00eb ku \u00e2sht vendos\u00eb, Zoti e \u00e7on, p\u00ebr d\u00ebnim, n\u00eb nji trup t\u00eb dyt\u00eb; n’kjoft se shpirti mkatnon me trupin e dyt\u00eb, Zoti e \u00e7on n\u00eb nji trup t\u00eb tret\u00eb dhe n’kjoft se shpirti vazhdon me mkatnue n\u00eb trupin e tret\u00eb, Zot e hedh n\u00eb Ferr. Prandaj shpirti i Abelit ka kalue ne shpiritn e Sethit dhe ai i Sethit n\u00eb at\u00e9 t\u00eb Moisit. (seder 4, mas. 2)<\/p>\n

– Shpirtnat e injorantve nuk kan\u00eb me rimarr\u00eb trupat e tyne n\u00eb diten e Rinjalljes s\u00eb p\u00ebrgjithshme.
\n– Dy rabij kishin fuqin\u00eb me krijue 2 vi\u00e7a t\u00eb premten e \u00e7do javet dhe kto dy vi\u00e7a ishin ushqimi i tyne. (seder 4, mas. 4, 2)
\n– Cillido \u00e7ifut q\u00eb ka me hang\u00ebr 3 her\u00eb n\u00eb diten e Shabatit ka me fitue n\u00eb boten tjet\u00ebr jeten e p\u00ebrjetshme. (seder 2, mas. 1, 6)
\n– Ushqimi q\u00eb hajn\u00eb hebrejt, p\u00ebr me k\u00ean\u00eb t\u00eb p\u00eblqyesh\u00ebm para Zotit, duhet hang\u00ebr n\u00eb num\u00ebr tek. (seder 4, mas. 3, 2)
\n– Me u lut\u00eb me ftyren e kthyeme nga jugu merr dijen kurse, nga veriu, pasunit\u00eb. (seder 4, mas. 3, 2)
\n– Kushdo q\u00eb ka kalue n\u00ebn barkun e deves, ose midis dy devesh ose midis dy femnash nuk ka me mujt\u00eb me msue talmudin. (seder 3, 10, 2)
\n– Aj q\u00eb nuk pranon dhe d\u00ebnon urdhnimet e Talmudit nuk pranon dhe d\u00ebnon vet\u00eb zotin n\u00eb Talmud. (Revs. Richard, Giraud O.P., “Biblioth\u00e8que sacr\u00e9e…”, volumi XXIII, faqet 357-360)<\/p>\n

Rev. Auguste Rohling (1839-1931), religjioz gjerman i shekullit t’kaluem, profesor n\u00eb Universitetin e Prag\u00ebs, doktor erudit dhe dijetar i p\u00ebrsosun i hebraishtes, p\u00ebrktheu pjes\u00eb prej talmudit n\u00eb nji lib\u00ebr t\u00eb p\u00ebrkthyem n\u00eb fr\u00ebngjisht me titullin “Le juif selon le Talmud” dhe ofroi 10,000 franga p\u00ebr cillindo q\u00eb do t\u00eb gjente vet\u00ebm nji gabim n\u00eb p\u00ebrkthimin e tij. Ky p\u00ebrkthim u ribotue n\u00eb shum\u00eb revista e libra n\u00eb Europ\u00eb megjith\u00eb sulmet e ndryshme dhe t\u00eb ashpra kund\u00ebr person\u00ebs s\u00eb tij prej komuniteteve \u00e7ifute, por asnji hebre nuk e kund\u00ebrshtoi kurr\u00eb saktsin\u00eb e p\u00ebrkthimit t\u00eb religjiozit gjerman.<\/p>\n

Q\u00e9 kt\u00fb m\u00e2 posht\u00eb disa pjes\u00eb prej vepr\u00ebs erudite t\u00eb Rev. Rohling, e cilla demaskon Talmudin, librin “par excellence” t\u00eb ekskluzivitetit, t\u00eb separatizmit dhe t\u00eb urrejtjes universale jo vet\u00ebm kund\u00ebr Fes\u00eb sh\u00eajte Katolike dhe sekteve t\u00eb tjera fallso por edhe kund\u00ebr t\u00eb gjith\u00eb popujve t\u00eb familjes njerzore, kund\u00ebr pasunive dhe kund\u00ebr vet\u00eb egzistenc\u00ebs s\u00eb tyne sociale dhe nacionale (Rohling). Gjithashtu, n\u00eb disa pjes\u00eb, msohet nji doktrin\u00eb aq e ngjashme me at\u00e9 islame, saq\u00eb nuk mund t\u00eb mos mendohet se t\u00eb dyja kto doktrina, n\u00eb substanc\u00eb, jan\u00eb pjell\u00eb e mendjeve judaike talmudiste, pavarsisht divergjencave aksidentale :<\/p>\n

– Bibla \u00e2sht uj\u00eb, Mishna \u00e2sht v\u00ean\u00eb kurse Gemara \u00e2sht nji v\u00ean\u00eb aromatike. (Maseeh Sopharim, 13 b.)
\n– Ai q\u00eb p\u00ebrbuz fjal\u00ebt e rabijve meriton vdekjen. (Mas. Chag, Gol. 10b.)
\n– Duhet me dit\u00eb se fjal\u00ebt e rabijve jan\u00eb m\u00e2 t\u00eb k\u00e2ndshme se fjal\u00ebt e profetve. (Midras Misie, Fol. 1)
\n– Fjal\u00ebt e rabijve jan\u00eb fjal\u00ebt e zotit t\u00eb gjall\u00eb. (Bochai ad Pent, Fol. 201, Cab. 4.)
\n– Rabijt\u00eb kan\u00eb sovranitetin mbi zotin. (Mas. 5, Madkatan, 16)
\n– Gjithshka q\u00eb rabijt\u00eb thojn\u00eb mbi tok\u00eb \u00e2sht nji ligj p\u00ebr zotin. (Mas. Rosch-Hasha)
\n– Ai q\u00eb studjon talmudin nuk ka me r\u00e2 kurr\u00eb n\u00eb nevoj\u00eb sepse ka me msue artin e mashtrimit. (Mas. 19. Sota 216)
\n– N’kjoft se \u00e7ifuti kalon prej urdhnimeve dhe doktrinave t\u00eb talmudit te ato t\u00eb Bibles, aj nuk ka me pas\u00eb m\u00e2 lumni. (Trait. chag. Fol. 10-b.)
\n– N’kjoft se hebrejt ndjekin talmudin, ata kan\u00eb me hang\u00ebr nd\u00ebrkoh\u00eb q\u00eb jo-\u00e7ifut\u00ebt punojn\u00eb; p\u00ebrndryshej ata kan\u00eb me punue vet\u00eb. (Mas. Beras chot 35l-b)<\/p>\n

– Aj q\u00eb lexon Biblen pa Mishn\u00ebn dhe Gemar\u00ebn \u00e2sht i ngjash\u00ebm me at\u00e9 q\u00eb nuk ka Zot. (Sepher, Safare Zedeq. Fol. 9)
\n– Shpirtnat e \u00e7ifutve jan\u00eb pjes\u00eb t\u00eb zotit, t\u00eb substanc\u00ebs s\u00eb zotit, asht\u00fb si djali \u00e2sht prej substanc\u00ebs s\u00eb atit. (Mas. Sela 262a)
\n– Shpirtnat e popujve t\u00eb tjer\u00eb vijn\u00eb prej djallit dhe i g’jasojn\u00eb kafsh\u00ebve. Jo-\u00e7ifuti \u00e2sht prej far\u00ebs s\u00eb bagtive. (Mas. Sefa et Sela id. Sepher Hanechama. Fol. 221, col. 4. Jalq\u00fbt chad. Fol. 154 b. Mas. Jebammoth)
\n– T\u00eb gjith\u00eb jo-\u00e7ifut\u00ebt shkojn\u00eb n\u00eb Ferr. (T. Sepher Zerov Hamor, Fol. 27 b et Bachai, 34;
\nMasmia Jesua, Fol. 19, Col. 4.)
\n– \u00c7ifut\u00ebt do t\u00eb k\u00ean\u00eb mbretnin\u00eb toksore mbi boten mbar\u00eb. (Perus Hea-misma, Ad Mas. Sah. 1 c.)
\n– T\u00eb gjith\u00eb t\u00eb krisht\u00ean\u00ebt do t\u00eb shfarosen. (Sepher Zerov Ha-mor, Fol. 125 b)
\n– T\u00eb gjitha thesaret e popujve do t\u00eb kalojn\u00eb ne duert e hebrejve. (Sanh\u00e9drin, Fol. 110 b)
\n– T\u00eb gjith\u00eb popujt do t\u00eb sh\u00ebrbejn\u00eb hebrejt dhe t\u00eb gjitha mbretnit\u00eb do ti n\u00ebnshtrohen atyne. (Sanh\u00e9drin, Fol. 88 b & Kethuboth, Fol. 111b)
\n– Zot ka mat\u00eb token dhe i ka lan\u00eb jo-\u00e7ifut\u00ebt n\u00eb duart e \u00e7ifutve. (Baba Quammma, Fol. 37b.)
\n– Jo-\u00e7ifut\u00ebt jan\u00eb krijue me sh\u00ebrbye \u00e7ifut\u00ebt dit\u00eb e nat\u00eb. Zoti i bani n\u00eb form\u00eb njerzish n\u00eb nder t\u00eb hebrejve sepse nuk ka hije q\u00eb nji princ t\u00eb sh\u00ebrbehet prej nji kafshe me kat\u00ebr kamb\u00eb. (Sepher Nedrash Talpoth. Edicioni i Varshav\u00ebs i vjetit 1875, faqe 225.)<\/p>\n

– T\u00eb mirat e jo-\u00e7ifutve jan\u00eb gjana pa zot; ata i p\u00ebrkasin \u00e7ifutit t\u00eb par\u00eb q\u00eb u kalon af\u00ebr. (Pfefferkorn. Dissert. Philos, p. 11.)
\n– Nji fmi i Noes\u00eb (jo-\u00e7ifut) q\u00eb i vjedh hebreut kjoft edhe m\u00e2 pak se pes\u00eb qindarka duhet egzekutue me vdekje. (Jebammoth, Fol. 47 b)
\n– Por \u00e2sht m\u00e2 se e lejueme p\u00ebr nji hebre me vjedh nji jo-\u00e7ifut. (Babattez, Fol. 111 b)
\n– N’kjoft se \u00e7ifuti ka nji pro\u00e7es gjyqsor kund\u00ebr nji jo-\u00e7ifuti, ather\u00eb (Talmudi urdhnon gjyqtarin \u00e7ifut) ju do t\u00eb bani me fitue vllan\u00eb tuej dhe do ti thoni jo-\u00e7ifutit se ksht\u00fb e don ligji jon\u00eb. (Mas. Baba Gamma, Fol. 113 a.)
\n– Aj hebre q\u00eb ka me i dhan\u00eb jo-\u00e7ifutit gjan\u00eb e humbun prej ktij t\u00eb fundit nuk ka me gjet\u00eb hir para Zotit, sepse tuej veprue ksht\u00fb aj forcon pushtetin e jo-\u00e7ifutve. (Sanh\u00e9drin, Fol. 76 b)
\n– Zoti ka urdhnue me praktikue dhanjen me interes (fajdet) kundrejt jo-\u00e7ifutve, sepse ne duhet tu bajm\u00eb keq, edhe kur na nevojiten. N’kjoft se nji gojim ka nevoj\u00eb p\u00ebr pare, \u00e7ifuti do t\u00eb dij\u00eb si me e mashtrue me mjeshtri. Aj do ti shtoj\u00eb interes kamator (interes mbi interes), derisa shuma t\u00eb jet\u00eb aq e madhe saq\u00eb gojimi t\u00eb mos ket\u00eb mundsi me e pague pa shit\u00eb sendet e tija ose \u00e7ifuti t’filloj\u00eb nji pro\u00e7es gjyqsor dhe me ndihmen e gjyqtarit t’fitoj\u00eb t\u00eb drejten me i marr\u00eb pasunin\u00eb gojimit. (Seph. Mizv., Fol. 73.4.)<\/p>\n

– Duhet me vra m\u00e2 t\u00eb ndershmin mes gojimve. (Tosaphoth a. 1.)
\n– Aj q\u00eb derdh gjakun e gojimit i ofron nji sakrific\u00eb zotit. (Nidderas Bamidebar rabba, p. 21.)
\n– Tre \u00e7ifut\u00eb bashk\u00eb mjaftojn\u00eb me zgjidh\u00eb kompatriot\u00ebt e tyne prej \u00e7do betimit. (T. Rosch-Haschana.)
\n– Hebreu i famsh\u00ebm Frank thot\u00eb se pa Kabalen \u00e2sht e pamujtun me shpjegue tekstet e shumta t\u00eb Mishn\u00ebs dhe Talmudit. Kabala mson ksht\u00fb :
\n– \u00c7ifuti pra \u00e2sht zoti i gjall\u00eb, zoti i mishnuem; aj \u00e2sht njiri qiellor Adam Kadmon. Njerzit tjer\u00eb jan\u00eb toksor\u00eb , t\u00eb nji rrace inferjore. Ata jetojn\u00eb vet\u00ebm p\u00ebr me sh\u00ebrbye \u00e7ifut\u00ebt. Ata jan\u00eb vet\u00ebm kafsh\u00eb. (Ad Pent., Fol. 97-3)
\n– Simbas Shqiponj\u00ebs s\u00eb Sinagog\u00ebs [Rabinit t\u00eb njoftun Maimonides], shpirtnat e trupave qiellor\u00eb jan\u00eb engj\u00ebj t\u00eb mir\u00eb, prandej edhe trupat qiellor\u00eb kan\u00eb arsye dhe fakultetin me njoft\u00eb dhe me kuptue. (Maimonid. More 2,5, f. 61; gjithashtu Bechai mbi librin e Pentatukut, f. 9)
\n– Por engjujt nuk kuptojn\u00eb as g’juhen sirjane e as g’juhen kaldjane prandej nuk duhet me u paraqit\u00eb asnji k\u00ebrkes\u00eb n\u00eb kto dy g’juh\u00eb. (Tr. Schabb., f. 12, 2 et Tos.)
\n– Kjo injoranc\u00eb e engjujve ofron edhe nji tjet\u00ebr avantazh sepse hebrejt kan\u00eb nji lutje t\u00eb jasht\u00ebzakonshme q\u00eb rrecitojn\u00eb n\u00eb kaldaisht, n\u00eb mnyr\u00eb q\u00eb p\u00ebrsosm\u00ebnija e ksaj lutjeje mos t\u00eb baj\u00eb engjujt xheloz. (Tr. Berach. f. 3, 1. Tos.)
\n– Zoti krijoi djajt\u00eb t\u00eb Premten mbrama n\u00eb muzg, e mbasi po fillote Shab\u00e0ti, nuk pati koh\u00eb me u krijue trupa e tesha me vesh\u00eb. (Jalk. Chad., f. 107, n. 27)<\/p>\n

– Njeni prej themeluesve t\u00eb judaizmit talmudist mujte, me anen e magjis\u00eb, me formue nji njiri, mbasi kishte mbyt\u00eb nji tjet\u00ebr m\u00e2 par\u00eb. (Tr. Sanhedrin, f. 65, 2, dhe Tr. Megilla, f. 7, 2.)
\n– Rabini, \u00e7do nat\u00eb, krijote nji vi\u00e7 tri vje\u00e7ar, n’bashk\u00ebpunim me nji rabin tjet\u00ebr, dhe e hajshin s’bashkut. (Tr. Sahedrin, ibid.)
\n– Rabini Eliezer i bate aq magj\u00ed nji fushet, saq\u00eb ajo mbushej me kunguj. (Tr. Sanh. f. 68, 1.)
\n– Rabini Jannai dijte me shndrrue ujin n\u00eb hagrep; nji dit\u00eb, aj shndrroi nji grue n\u00eb gomaric\u00eb dhe shkoi me t\u00e9 n\u00eb treg. (Tr. Sanh., f. 67, 2 dhe Tr. Soph. f. 13)
\n– Simbas talmudistave edhe Patriarku Abraham paska b\u00e2 magji dhe ia paska msue edhe t\u00eb tjerve; aj paska pas\u00eb n\u00eb qaf\u00eb nji gur, virtytet e t\u00eb cilit sherojshin t\u00eb s\u00ebmuetit. (Tr. Baba, b. f. 16,2) [N\u00eb mnyr\u00eb t\u00eb ngjashme, musliman\u00ebt pretendojn\u00eb se kur prekun gurin e zi, n\u00eb Kabah-n\u00eb e Mek\u00ebs, mkatet iu f\u00e0lkan : edhe n\u00eb kyt shembull shifet afrimiteti i madh midis talmudit dhe kuranit]
\n– Por edhe rabijt\u00eb talmudist\u00eb mbajshin nji gur me anen e t’cillit ia kthejshin jet\u00ebn gj\u00e2s\u00eb s\u00eb dekun; ksht\u00fb, nji her\u00eb, nj rabin kputi kryet e nji gjarpni me dhamb\u00ea; mandej e preku gjarpnin me gurin e tij dhe aj erdhi prap\u00eb n\u00eb jet\u00eb. Po ky rabin prekte me gurin e vet edhe zogj t’cofun e t\u00eb ngurtsuem si krypa, e zogjt\u00eb vijshin n\u00eb jet\u00eb dhe fluturojshin. (Tr. Baba, b. f. 74, 2)<\/p>\n

N\u00eb 1842, n’nji fjalim t\u00eb mbajtun n\u00eb nder t\u00eb dit\u00ebs s\u00eb par\u00eb t\u00eb vitit judaik, rabini Fabius prej Lionit (Lyon) t\u00eb Franc\u00ebs shpallte haptazi se feja judaike ishte mbi besimet e tjera (sic) sepse ajo nuk kishte mistere dhe ishte ve\u00e7 drit\u00eb e arsye. Drit\u00eb e arsye ? N’kjoft se shembujt e m\u00e2sip\u00ebrm nuk na kan\u00eb bind\u00eb mbi t’kund\u00ebrten e saj q\u00eb rabini pretendon, q\u00e9 edhe disa shembuj t\u00eb tjer\u00eb :<\/p>\n

– Mbasi zoti pat mbledh\u00eb tan\u00eb pluhnin e bot\u00ebs, aj formoi nji mas\u00eb prej t\u00eb cill\u00ebs nxori njirin. Por ky ishte njiri me dy ftyra, q\u00eb zoti e kputi n\u00eb dysh dhe formoi Adamin dhe Even. Adami ishte aq i madh saq\u00eb i ndeshte kryet n\u00eb qiell. Kur u shtrinte, kryet i mbrrite te skaji i bot\u00ebs n\u00eb Lindje kurse k\u00e2mb\u00ebt, n\u00eb skajin e Per\u00ebndimit. Zoti i bani atij nji baxh\u00eb n\u00ebp\u00ebrmjet t\u00eb cil\u00ebs ai mujt\u00eb me pa boten, prej nji cepit n\u00eb tjetrin. (Tr. Sanh., f. 38, 2 dhe Tr. Chagiga, f. 12, 1)
\n– Por kur Adami mkatnoi, zoti e bani t\u00eb vog\u00ebl, si njerzit e zakonsh\u00ebm. (ibid)
\n– Hebrejt q\u00eb dezertojn\u00eb fen\u00eb judaike, mbas vdekjes \u00e7ohen n\u00eb kafsh\u00eb ose n\u00eb bim\u00eb e mandej n\u00eb ferr, ku vuejn\u00eb d\u00ebnimin afro 12 muej. [edhe p\u00ebr musliman\u00ebt ferri islamik nuk \u00e2sht i p\u00ebrjetsh\u00ebm sepse ata pretendojn\u00eb se shkojn\u00eb t\u00eb tan\u00eb n\u00eb parriz : parrizin mitologjik islamik.] Mbas d\u00ebnimit, shpirtnat e tyne krijohen p\u00ebr t’dyten her\u00eb dhe, p\u00ebr me u p\u00ebrmirsue, \u00e7ohen n\u00eb sende, kafsh\u00eb, pagaj dhe n\u00eb hebrej. Kyt transmigrim zoti e ka lejue n\u00eb mnyr\u00eb q\u00eb t\u00eb tan\u00eb hebrejt t\u00eb shkojn\u00eb n\u00eb parriz. (Seph. Emek. Hamel., f. 16, 1 dhe Seph. Abod. Hak. II, 48, 2; dhe Nischm, chaijm, f. 163, 2)<\/p>\n

– N\u00eb Parriz, simbas Talmudit, t\u00eb drejtit han\u00eb mishin e ruejtun t\u00eb femn\u00ebs s\u00eb Leviatanit; gjithashtu u serviret mishi i nji vi\u00e7i t\u00eb eg\u00ebr, aq t\u00eb shndosh\u00eb, sepse aj han p\u00ebrdit\u00eb barin e 100 maleve. Ata han\u00eb edhe nji zog t\u00eb madh dhe nji pjat\u00eb me mish p\u00e0te shum\u00eb t\u00eb yndyrsh\u00ebm. P\u00ebr pije, ata pin\u00eb nji v\u00ean\u00eb t\u00eb p\u00ebrsosun, t\u00eb ruejtun qysh prej dit\u00ebs s\u00eb 6 t\u00eb Krijimit. (Tr. Sanh.)
\n– Vet\u00ebm t\u00eb drejtit, pra vet\u00ebm \u00e7ifut\u00ebt, hyjn\u00eb n\u00eb Parriz, kurse t\u00eb tjer\u00ebt shkojn\u00eb t\u00eb gjith\u00eb n\u00eb ferr. (Tr. Chagiga, f. 15, 1; dhe Erub., 19, 1) [Parrizi judeo-talmudist, \u00e2shtu si parrizi islamik, \u00e2sht nji parriz sensual dhe rracjal, sepse edhe musliman\u00ebt msojn\u00eb se vet\u00ebm ata shkojn\u00eb n\u00eb parriz kurse t\u00eb tjer\u00ebt shkojn\u00eb n\u00eb ferr.]<\/p>\n

– Aj q\u00eb i bjen shuplak\u00eb nji hebreut, asht si me i r\u00e2 shuplak\u00eb vet\u00eb Hyjit. Prandaj n’kjoft se nji jo-hebr\u00e9 i bjen shuplak\u00eb nji hebreut, jo-hebreu meriton vdekjen. (Tr. Sanhedrin, f. 58, 2)
\n– Mos t\u00eb kishte pas\u00eb hebrej, nuk do t\u00eb kishte asnji bekim mbi tok\u00eb, as sh\u00ed e as diell. (Bechai mbi Pentatukun, p. 34, f. 153, 3)
\n– Asht e lejueme me i mashtrue jo-\u00e7ifutnit. (Tr. Baba, b. f. 123, 1 dhe Tr. Megilla, f. 13, 2) [T\u00eb nj\u00eajten gj\u00e2 msojn\u00eb edhe musliman\u00ebt n\u00eb doktrin\u00ebn e tyne xhihadiste kund\u00ebr jo-islamikve].<\/p>\n

– \u00c7do \u00e7ifut duhet me shfaros heretikun q\u00eb ka braktis\u00eb judaizmin. (Rohling, \u00ab Le juif selon le talmud \u00bb, page 196). [E nj\u00eajta doktrin\u00eb msohet edhe prej islamit.]
\n– \u00ab Heretik\u00ebt, tradh\u00ebtar\u00ebt dhe apostat\u00ebt duhen hjedh\u00eb n\u00eb nji pus ku mos t\u00eb mundet me i nxjerr\u00eb k\u00ebrkush. \u00bb (Abhodah Zarah 26 b)
\n– \u00ab Ma i miri prej jo-\u00e7ifuteve meriton me u vra. \u00bb (Abhodah Zarah 26 b Tosephoth)
\n– \u00ab Sh\u00edje jeten e t’krisht\u00eanit e vraje at\u00e9, sepse ky akt \u00e2sht po aq i p\u00eblqyesh\u00ebm para Zotit, sa ofrimi i tamjanit. \u00bb (Sepher Or Isra\u00ebl ; 177 b).<\/p>\n

Mbi Mesin\u00eb judaik talmudist (Antikrishtin)<\/strong><\/p>\n

Kur t\u00eb vij\u00eb mesija, aj ka me u dhan\u00eb \u00e7ifutve fronin mbretnor dhe t\u00eb gjith\u00eb popujt e tjer\u00eb kan\u00eb me i sh\u00ebrbye, e t\u00eb tana kombet e tjera kan\u00eb me iu n\u00ebnshtrue. (Tr. Schab., f. 120, 1 dhe Tr. Sanh. f. 88, 2, 99, 1)
\n– Ather\u00eb, \u00e7do \u00e7ifut ka me pas\u00eb 2800 skllev\u00ebn dhe 310 bot\u00eb n\u00ebn sundim. (Jalk. Schim., f. 56, 4 dhe Bechai, loc cit., f. 168, etc)
\n– Por mesija nuk ka me ardh\u00eb p\u00ebrderisa t\u00eb egzistoj\u00eb mbretnija e neveritshme dhe mizerab\u00ebl e popujve jo-\u00e7ifut\u00eb. (Polemik, etc., p.19)
\n– N’kjoft se Izraeli \u00e2sht i dijtun, aj do t\u00eb baj\u00eb t\u00eb mujtun q\u00eb dominuesit e popujve t\u00eb tjer\u00eb t\u00eb hidhen posht\u00eb prej troneve dominuese, n\u00eb mnyr\u00eb q\u00eb dominimi i ktyne popujve t\u00eb realizohet vet\u00ebm prej hebrejve. (Ibid) [Rrximi i monarkive evropjane kj\u00e9 nji zbatim i p\u00ebrpikt\u00eb i ktij urdhni talmudik.]
\n– Deri ather\u00eb sa \u00e7ifutnit mos t\u00eb jen\u00eb b\u00e2 dominuesit e qyteteve ku ata strehohen, ata duhen me than\u00eb : shkretim, mjerim ! (Polemik, etc., p. 18-19)<\/p>\n

Mbi imoralitetin talmudik<\/strong><\/p>\n

N\u00eb Talmud egzistojn\u00eb edhe shum\u00eb pasazhe jashtzakonisht imorale dhe t\u00eb turpshme, q\u00eb konsiderohen t\u00eb lejueshme prej autoritetit rabinik, por q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb krime t\u00eb randa imoralitetit, simbas ligjeve morale t\u00eb Kish\u00ebs sh\u00eajte Katolike dhe q\u00eb \u00e2sht e pamujtun me i p\u00ebrshkrue n\u00eb detaje pa u skuq\u00eb dhe pa fye nd\u00ebrgjegjet e ndershme dhe t\u00eb pastra.<\/p>\n

Simbas Talmudit, hebrejt munden me krye \u00e7do vep\u00ebr t\u00eb turpshme imorale me jo-\u00e7ifut\u00ebt, pa asnji repekt apo diferenc\u00eb p\u00ebr gjinin\u00eb apo moshen. Asht\u00fb si dhe n\u00eb doktrin\u00ebn islamike, gruaja \u00e7ifute kur e shef burrin e saj tuej u sjell\u00eb n’kyt mnyr\u00eb aq t\u00eb turpshme, kjoft edhe n\u00eb shpin\u00eb e vet, ajo nuk ka t\u00eb drejt\u00eb me i than\u00eb asnji fjal\u00eb. Simbas Talmudit, grueja \u00e7ifute nuk \u00e2sht asgj\u00e2 e burri \u00e7ifut mundet me u sjell\u00eb me t\u00e9 si t\u00eb doj\u00eb; ose m\u00e2 mir\u00eb, grueja \u00e7ifute, simbas talmudit t’mallkuem, \u00e2sht si mishi q\u00eb blehet n\u00eb thertore, apo si peshku q\u00eb blehet n\u00eb dyqanin e peshkut, q\u00eb mundet me u hang\u00ebr i zim\u00eb, i pjekun ose i f\u00ebrguem. Simbas Talmudit, n\u00eb lutjet publike n\u00eb sinagog\u00eb duhen me k\u00ean\u00eb 10 hebrej meshkuj. N’kjoft se jan\u00eb vet\u00ebm 9 meshkuj e 1 miljon femna, asambleja nuk \u00e2sht e plot\u00eb dhe prezenca e zotit mungon, sepse femna nuk \u00e2sht asgj\u00e2. (Tr. Megilla, 23, 2 dhe Drach, Harmonie, 2, 335. Paris, 1844)<\/p>\n

Simbas Talmudit, lejohet edhe ajo q\u00eb quhet martes\u00eb e p\u00ebrkohshme. Ksht\u00fb, nji her\u00eb Rabijt\u00eb Rab dhe Nachmann kishin shpall\u00eb lajmin se k\u00ebrkojshin nuse vet\u00ebm p\u00ebr disa dit\u00eb. (Tr. Joma, 18, 2). Kjo gj\u00e2 tejet e turpshme msohet edhe n\u00eb islam dhe njihet me emnin \u00ab Nikah-al-Muta \u00bb (martesa e qejfit) dhe normalisht zg’jat 3 dit\u00eb. (Sahih al Bukhari, Vol. 7, p.36; Sheikh al-Khudary, “Nur al-Yaqin”, p. 207; Musa al-Musawi, “The Shi\u2019ites and the Reformation”, p. 108; Ibn Kathir, “Al-Bidaya Wa al-Nihaya”, vol. 8, p. 300; etj.)<\/p>\n

Epilog<\/strong><\/p>\n

N\u00eb mbyllje t\u00eb ktij shkrimi \u00e2sht e nevojshme me nxjerr\u00eb disa konkluzjone :<\/p>\n

1. Populli \u00e7ifut, destina e t’cillit ishte me na prue Shelbuesin, u ‘p\u00ebrplas’ me ‘Gurin Pengues’ dhe u nda n\u00eb dy pjes\u00eb : nji pjes\u00eb e vog\u00ebl e tij njohu dhe pranoi JEZU-KRISHTIN si Shelbuesin e premtuem prej profetve dhe formoi rr\u00e2njen dhe trungun e Ullinit, q\u00eb \u00e2sht Kisha e sh\u00eajte Katolike; pjesa tjet\u00ebr, q\u00eb kje edhe pjesa ma e madhe kombit \u00e7ifut, nuk e pranoi Shelbuesin dhe mbi t\u00e9 ra Gjaku i KRISHTIT Zot, si nji mallkim, dhe e ktheu kyt pjes\u00eb t\u00eb kombit n\u00eb anmikun m\u00e2 djallzuer e m\u00e2 t\u00eb paskrupullt t\u00eb Mbretnis\u00eb s\u00eb KRISHTIT Mbret e t\u00eb Kish\u00ebs Katolike. Kjo luft\u00eb ka me vazhdue deri n\u00eb fundin e bot\u00ebs, asht\u00fb si profetizon profeti Daniel, 600 vjet para ardhjes s\u00eb Mesis\u00eb, koh\u00eb kur, s’fundmit, ka me ndodh\u00eb edhe konvertimi i \u00e7ifutve, asht\u00fb si mson edhe vet\u00eb sh’Pali. Sh’Agustini na mson se simbas nji tradite t\u00eb mir\u00ebnjohun, n\u00eb dit\u00ebt e fundme t\u00eb bot\u00ebs, para Gjykimit Final, profeti Elia ka me i shpjegue ligjin \u00e7ifutve t’asaj kohe dhe ka me i ndihmue me kuptue dhe pranue JEZU-KRISHTIN, Birin e Zotit, si Mesin\u00eb e v\u00ebrtet\u00eb (De Civitate Dei, Lib. XX, sect. XXIX.). Konvertimi i ardhsh\u00ebm i \u00e7ifutve shihet edhe t\u00eb profecija e profetit Oz\u00e9ja :<\/p>\n

\u00ab Fmij\u00ebt e Izraelit kan\u00eb me ndej\u00eb g’jat\u00eb shum\u00eb dit\u00ebve pa mbret, pa princ, pa sakrifica e pa elter. E mbas ksaj kohet, fmij\u00ebt e Izrealit kan\u00eb me u kthye dhe kan\u00eb me k\u00ebrkue Zotin, Hyjin e tyne dhe Davidin, mbretin e tyne. Dhe ata kan\u00eb me iu n\u00ebnshtrue Zotit dhe mir\u00ebsis\u00eb s\u00eb Tij n\u00eb dit\u00ebt e fundit t\u00eb bot\u00ebs. \u00bb (III, 4, 5).<\/p>\n

Mbi konvertimin e \u00e7ifutve n\u00eb fundin e bot\u00ebs flet n\u00eb detaje edhe sh’Pali n\u00eb letren e tij drejtue Romakve (11:11-33), ku nd\u00ebr t\u00eb tjera shkruen se nji pjes\u00eb e \u00e7ifutve u rrxuen n\u00eb mnyr\u00eb q\u00eb jo-\u00e7ifut\u00ebt t’mujshin me u shelbye n\u00ebp\u00ebrmjet Pasionit, Vdekjes dhe Rinjalljes s\u00eb Zotit ton\u00eb JEZU-KRISHTIT. (Fahey, \u00abThe Kingship of Christ and the Conversion of the Jews Nation \u00bb pages 103-105)<\/p>\n

2. Judaizmi i so\u00e7\u00ebm talmudik \u00e2sht nji anmik i deklaruem dhe aktiv i t\u00eb gjith\u00eb popujve n\u00eb p\u00ebrgjiths\u00ed dhe i Krisht\u00eanve n\u00eb ve\u00e7ant\u00ed. Aj luen rolin e Ishamelit q\u00eb persekutonte Izakun; t\u00eb Ezaus\u00eb q\u00eb k\u00ebrkonte me vra Jakobin dhe t\u00eb Kainit q\u00eb vrau Abelin. Sh’Pali, n\u00eb letren e par\u00eb drejtue Thesalonve, shkruen se \u00ab \u00c7ifutnit jan\u00eb anmiqt\u00eb e t\u00eb gjith\u00eb njerzve \u00bb (2:15-16) [Bahet fjal\u00eb p\u00ebr \u00e7ifutnit q\u00eb nuk njohin dhe luftojn\u00eb Mesin\u00eb, Zotin ton\u00eb JEZU-KRISHTIN.]<\/p>\n

\u00ab \u00c7ifut\u00ebt vran\u00eb Zotin JEZUS dhe profet\u00ebt e na kan\u00eb persekutue edhe n\u00e9. Ata nuk i p\u00eblqejn\u00eb Zotit dhe jan\u00eb anmiq t\u00eb t\u00eb gjith\u00eb njerzve. Ata na ndalojn\u00eb me u predikue kombeve jo-\u00e7ifute n\u00eb mnyr\u00eb q\u00eb kto kombe mos t\u00eb sh\u00eblbohen.” (Prej Letr\u00ebs s\u00eb par\u00eb t\u00eb sh’Palit Apostull drejtue Thesalonve, 2:15-16)<\/p>\n

Kjo \u00e2sht nji shprehje e tmerrshme dhe shum\u00eb e r\u00e2ndsishme, shkruen don Menvielle, sepse \u00e7ifut\u00ebt nuk jan\u00eb thjesht anmiq lokal\u00eb, anmiq gjakut apo interesit; ata jan\u00eb anmiq teologjik\u00eb, q\u00eb don me than\u00eb se kjo anmiqsi \u00e2sht e lejueme prej vet\u00eb Zotit. \u00c7ifutnit n’kjoft se jan\u00eb \u00e7ifut\u00eb q\u00eb besojn\u00eb n\u00eb judaiz\u00ebm, pra t\u00eb pakonvertuem sinqerisht n\u00eb Katoli\u00e7iz\u00ebm, edhe sikur mos t\u00eb dojn\u00eb, ata do t\u00eb p\u00ebrpiqen me g\u00ebnjeshtra me b\u00e2 keq, me eliminue dhe korruptue t\u00eb Krisht\u00ean\u00ebt, me i marr\u00eb pasunin\u00eb dhe me i n\u00ebnshtrue si skllev\u00ebn t\u00eb mjer\u00eb. Ata p\u00ebrmbushin ksht\u00fb nji funksion teologjik, asht\u00fb si dhe djalli, bijt\u00eb e t\u00eb cilit ata jan\u00eb simbas vet\u00eb fjal\u00ebve t\u00eb Shelbuesit ton\u00eb JEZU-KRISHTIT :<\/p>\n

\u00ab Ju jeni bij\u00ebt e djallit e ju doni me plotsue dishirat e atit tuej; aj kj\u00e9 vras\u00ebs qysh n\u00eb fillim e nuk q\u00ebndroi n\u00eb t\u00eb v\u00ebrtet\u00ebn, sepse nuk ka t\u00eb v\u00ebrtet\u00eb n\u00eb t\u00e9; kur thot\u00eb rr\u00eana aj flet prej vetvedit sepse ai \u00e2sht rrenacak dhe ati i rr\u00eanave. \u00bb (sh’Gjoni 8:44)<\/p>\n

3. Mek\u00eanse \u00e7ifutnit jan\u00eb anmiq teologjik\u00eb, kjo anmiqsi \u00e2sht universale, e pashmangshme dhe e tmershme. Universale, sepse ajo duhet me u shtri n\u00eb t\u00eb tan\u00eb popujt; ne shohim se atje ku shkon Krisht\u00eanimi atje shkojn\u00eb edhe \u00e7ifutnit dhe ky fakt \u00e2sht i pashmangsh\u00ebm sepse \u00e2sht teologjik. Krisht\u00ebnimi dhe judaizmi duhen me u takue gjithkund, pa u pajtue dhe pa u p\u00ebrzie te nj\u00eani-tjetri. Ata p\u00ebrfaqsojn\u00eb n\u00eb histori luft\u00ebn e p\u00ebrjetshme t\u00eb lu\u00e7iferrit kund\u00ebr Zotit, t\u00eb \u00earrsin\u00ebs kund\u00ebr drit\u00ebs, t\u00eb mishit kund\u00ebr shpirtit. Anmiqsi e tmerrshme sepse ajo \u00e2sht teologjike. N\u00eb \u00e7ifutin egziston nji mister korrupsjonit mson ati i Kish\u00ebs sh’Jeronimi dhe sh’Justini, prandaj nuk duhet me i xan\u00eb bes\u00eb. \u00c7ifuti ban keq pa e xjerr\u00eb doren. \u00c7ifutnit veprojn\u00eb mbrapa skenave pohon ish-kryeministri anglez, hebreu Dizraeli. N\u00eb kyt mnyr\u00eb ata ve\u00e7se vazhdojn\u00eb me u sjell\u00eb asht\u00fb si dikur me KRISHTIN Zot : ata p\u00ebrgaditen kund\u00ebr Tij komplotin sekret por kjen\u00eb jo-\u00e7ifutnit ata q\u00eb e zbatuen kyt komplot n\u00eb praktik\u00eb. E ksht\u00fb, vazhdon shpjegimin don Menvielle, veprimtarija judaike mbi bot\u00ebn kryhet n\u00ebn hijen e kon\u00e7ileve sekrete dhe qeveritar\u00ebt publike q\u00eb duken se drejtojn\u00eb popujt jan\u00eb vet\u00ebm disa kuklla t\u00eb manovrueme prej bijve t\u00eb krimit.<\/p>\n

\u201cBota qeveriset prej disa personazheve krejt t\u00eb ndrysh\u00ebm prej atyne q\u00eb imagjinohen prej njerzve, syni i t\u00eb cill\u00ebve nuk hyn mbrapa skenave.\u201d(Ish-kryeministri anglez i shekullit t\u00eb 19-t\u00eb, \u00e7ifuti Dizraeli, lordi Beaconsfield)<\/p>\n

\u201cEgzistojn\u00eb dy histori : historija zyrtare, g\u00ebnjeshtare, q\u00eb na msohet \u2013 ad usum delphini \u2013 dhe historija sekrete, ku gjinden arsyet e v\u00ebrteta t\u00eb ngjarjeve, nji histori e turpshme.\u201d(Honor\u00e9 de Balzac, antar i sektit martinist, \u201cLe illusioni perdute\u201d, Milano, 1981, Club. p. 711)<\/p>\n

\u201cQeverit\u00eb e ktij shekulli nuk mbajn\u00eb lidhje vet\u00ebm me qeverit\u00eb, perandor\u00ebt, mbretnit dhe ministrat por edhe me shoqnit\u00eb sekrete, elementat e t\u00eb cillave duhen pas\u00eb n\u00eb konsiderat\u00eb, sepse n\u00eb momentin e fundit munden me prish\u00eb \u00e7do marr\u00ebveshje dhe gjinden gjithkund; ata kan\u00eb n\u00eb rradh\u00ebt e tyne njer\u00ebz t\u00eb paskrupullt q\u00eb shtyjn\u00eb n\u00eb vrasje, dhe, n’kjoft se \u00e2sht e nevojshme, munden me provokue masakra\u201d (Benjamin Dizraeli)<\/p>\n

\u201cMbas qeveris\u00eb s\u00eb dukshme mbretnon nji qeveri e padukshme q\u00eb nuk ka asnji besnikn\u00ed kundrejt popullit dhe nuk njef asnji p\u00ebrgjegjs\u00ed ndaj tij. Eleminimi i ksaj qeverije t\u00eb padukshme, shkatrrimi i lidhjeve kriminele q\u00eb bashkojn\u00eb \u00e7\u00e2shtjet e korruptueme me politiken, q\u00eb \u00e2sht edhe ajo e korruptueme, \u00e2sht detyra e njirit t\u00eb shtetit.\u201d (Theodore Roosevelt, i cituem prej Dieter R\u00fcggeberg : \u00ab Geheimpolitik \u00bb, p. 75)<\/p>\n

4. Qysh prej koh\u00ebs kur KRISHTI u kryqzue n\u00eb Malin e Kalvarit, p\u00ebr dashtni dhe sh\u00eblbimin e tan\u00eb njerzve, bota \u00e2sht n\u00ebn influencen e dy forcave krejtsisht t\u00eb kund\u00ebrta : forc\u00ebs \u00e7ifute dhe forc\u00ebs Katolike. N\u00eb shoqnin\u00eb e sotme, n\u00eb t\u00eb gjitha manifestimet e jet\u00ebs, nuk mundet me pas\u00eb ve\u00e7se dy pole t\u00ebrhjekse, dy mnyra thelbsore veprimit : at\u00e9 t\u00eb Katolikut dhe at\u00e9 t\u00eb hebreut. Gjith\u00e7ka q\u00eb nuk \u00e2sht me KRISHTIN dhe p\u00ebr KRISHTIN \u00e2sht n\u00eb mb\u00ebshtetje t\u00eb judaizmit. Nga kjo rrjedh se \u00e7krisht\u00eanimi i bot\u00ebs ec\u00eb me t\u00eb nj\u00eajtin hap me hebraiz\u00edmin e saj. E pse nuk munden me egzistue ve\u00e7se kto dy pole ? Sepse kjo \u00e2sht Vullnesa e Zotit : Hyji ka nda bot\u00ebn mes Izakut dhe Ishmaelit, mes Jakobit dhe Ezaus\u00eb, mes Kainit dhe Abelit, mes KRISHTIT dhe Antikrishtit. T\u00eb gjitha forcat njerzore duhen me iu afrue nj\u00eanit front ose tjetrit. Prandaj edhe popujt jo-\u00e7ifut\u00eb nuk kan\u00eb ve\u00e7se dy zgjidhje : ose me u Kristjanizue ose me u hebraizue; ose me marr\u00eb pjes\u00eb n\u00eb Ullinin e Kish\u00ebs Katolike ose n\u00eb vreshten sterile t\u00eb judaizmit; ose me k\u00ean\u00eb bijt\u00eb e Sarah-s s\u00eb lir\u00eb ose bijt\u00eb e Agarit skllave.<\/p>\n

Popujt jo\u00e7ifut\u00eb n’kjoft se dojn\u00eb me k\u00ean\u00eb t\u00eb lir\u00eb dhe t\u00eb lavdish\u00ebm nuk kan\u00eb zgjidhje tjet\u00ebr ve\u00e7se me hi n\u00eb Kishen sh\u00eajte Katolike, si vepruen dikur kombet e fuqishme t\u00eb krisht\u00eana t\u00eb Mesjet\u00ebs, q\u00eb p\u00ebrgadit\u00ebn sh\u00eajtnit dhe herojt, nd\u00ebrtuen katedralet, edukuen popujt n\u00eb rrugen e sh\u00eajt\u00ebnve, thuren bukurin\u00eb e koralit gregorian dhe freskot e Angjelikos dhe t\u00eb Gjotos, e q\u00eb naltsuen inteligjenc\u00ebn me P\u00ebrmbledhjen Teologjike t\u00eb Dotorit Engj\u00ebllor, sh’Tom Akuinatit.<\/p>\n

N’kjoft se popujt jo-\u00e7ifut\u00eb, tuej p\u00ebrbuz\u00eb kyt lavdi dhe tuej e quejt\u00eb obskurantiste dhe t\u00eb err\u00ebt, dojn\u00eb me k\u00ean\u00eb t\u00eb m\u00ebdhenj me madhnin\u00eb sensuale t\u00eb Babilonis\u00eb, ata munden me k\u00ean\u00eb, por kan\u00eb me k\u00ean\u00eb si sh\u00ebrbtor\u00eb e skllev\u00ebn t\u00eb judaizmit.<\/p>\n

E tuej konsultue historin\u00eb, mbi t\u00eb cill\u00ebn historjani dhe ekonomisti gjerman Werner Sombart jep prova t\u00eb sakta, shohim se lavdia kaq e p\u00ebrfolun e kapitalizmit amerikan dhe anglez nuk \u00e2sht gj\u00e2 tjet\u00ebr ve\u00e7se nji krijes\u00eb judaike, madhnija sensuale e pakrahasueshme e t’cill\u00ebs mbahet n’kamb\u00eb prej pun\u00ebs s\u00eb miljona katolikve n\u00eb sh\u00ebrbim t\u00eb nji grushti \u00e7ifut\u00ebsh.<\/p>\n

5. E vetmja mbrojtje e popujve jo-\u00e7ifut\u00eb, p\u00ebr mos me r\u00e2 n\u00eb skllavnin\u00eb judaike, \u00e2sht praktika e nji jete t\u00eb devo\u00e7me Kristjane, sepse vet\u00ebm KRISHTI \u00e2sht shelbimi i njirit. Prandej edhe kombet katolike t\u00eb Mesjet\u00ebs nuk r\u00e0ne n\u00ebn influenc\u00ebn judaike, e cilla, n’ato shekuj, u p\u00ebrpoq me tana mnyrat me skllavnue popujt katolik\u00eb por pa ia arrit\u00eb q\u00ebllimit.<\/p>\n","protected":false},"excerpt":{"rendered":"

prej Illyricum Sacrum Hebrejt\u00eb nuk jan\u00eb si tan\u00eb popujt e tjer\u00eb q\u00eb lul\u00ebzojn\u00eb sod e thahen nes\u00ebr tuej krijue nji civilizim t’admiruesh\u00ebm por t\u00eb kufizuem n\u00eb koh\u00eb e n\u00eb hapsin\u00eb, shpjegon Don Menvielle n\u00eb librin e tij \u00ab Les juifs dans le myst\u00e8re de l’histoire \u00bb (1964). Vendi ku, simbas tradit\u00ebs, Hyji iu shfaq Abrahamit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nPopulli teologjik - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/populli-teologjik\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Populli teologjik - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"prej Illyricum Sacrum Hebrejt\u00eb nuk jan\u00eb si tan\u00eb popujt e tjer\u00eb q\u00eb lul\u00ebzojn\u00eb sod e thahen nes\u00ebr tuej krijue nji civilizim t’admiruesh\u00ebm por t\u00eb kufizuem n\u00eb koh\u00eb e n\u00eb hapsin\u00eb, shpjegon Don Menvielle n\u00eb librin e tij \u00ab Les juifs dans le myst\u00e8re de l’histoire \u00bb (1964). 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