{"id":13658,"date":"2014-08-02T08:21:34","date_gmt":"2014-08-02T07:21:34","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1526"},"modified":"2014-08-02T08:21:34","modified_gmt":"2014-08-02T07:21:34","slug":"kosova-nuk-bashkohet-me-serbine-serbia-ka-qene-dhe-eshte-okupatore","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kosova-nuk-bashkohet-me-serbine-serbia-ka-qene-dhe-eshte-okupatore\/","title":{"rendered":"KOSOVA NUK BASHKOHET ME SERBIN\u00cb – SERBIA KA QEN\u00cb DHE \u00cbSHT\u00cb OKUPATORE…"},"content":{"rendered":"

REKOMANDIME EVROP\u00cbS S\u00cb BASHKUAR
\nP\u00cbR BISEDIMET ME SHTETET E EVROP\u00cbS JUG-LINDORE<\/strong>:<\/p>\n

\"\"
\n“Die wahre Geschichte der Menschheit geschrieben werden, nur, wenn es in der Schrift wird die Albaner zu beteiligen<\/em>” (Historia e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet kur n\u00eb shkrim do t\u00eb marrin pjes\u00eb shqiptar\u00ebt<\/em>).
\nMaximilian LAMBERTZ<\/strong><\/p>\n

“Die Herren, die nach Babylon, Persien und Indien marschiert sind, waren die Vorfahren der Albaner…” <\/em>(Njer\u00ebzit q\u00eb kan\u00eb marshuar n\u00eb Babiloni, Persi dhe Indi kan\u00eb qen\u00eb paraardh\u00ebsit e shqiptar\u00ebve…).<\/em>
\nWadham PEACOCK<\/strong><\/p><\/blockquote>\n

Brahim AVDYLI<\/strong>
\nEvropa e Bashkuar ka dh\u00ebn\u00eb lajm\u00ebrimet se k\u00ebtyre dit\u00ebve do t\u00eb bisedohet kryeput p\u00ebr \u00e7\u00ebshtjet e p\u00ebrbashk\u00ebta t\u00eb Shteteve t\u00eb Evrop\u00ebs Jug-Lindore. Cilat shtete do t\u00eb marrin pjes\u00eb, Bashkimi Evropian vet\u00eb do ta dij\u00eb. Si parakusht themelor p\u00ebr k\u00ebto bisedime jan\u00eb zgjedhjet n\u00eb Kosov\u00eb. Pas zgjedhjeve, si Kryetar i Kosov\u00ebs, sipas disa fjal\u00ebve, mund t\u00eb em\u00ebrohet Veton Surroi, i martuar dikur me nj\u00eb serbe, i cili \u00ebsht\u00eb ndar\u00eb nga ajo, por e ka nj\u00eb vajz\u00eb t\u00eb rritur n\u00eb Beograd… Si duket, ai nuk do t\u00eb b\u00ebhet asnj\u00ebher\u00eb \u201cKryetar i Kosov\u00ebs\u201d! Dikur ka qen\u00eb Kryetar i ish-K\u00ebshillit Jugosllav p\u00ebr Iniciativ\u00eb Demokratike t\u00eb Kosov\u00ebs, por a e kuptoni ju se ishte “K\u00ebshill Jugosllav…”, i themeluar nga Kryetari i Kryesis\u00eb s\u00eb RSFJ-s\u00eb, Ante Markovi\u00e7i?! T\u00eb tjerat, i dim\u00eb. Nuk ka nevoj\u00eb t`ua them. Mjaft toka t\u00eb Kosov\u00ebs i ka shitur te Serb\u00ebt. Ka KTV-n\u00eb, gazet\u00ebn, firmat, etj. dhe ka b\u00ebr\u00eb mjaft t\u00eb holla. Dihet \u00e7ka pritet prej tij!…<\/p>\n

N\u00eb k\u00ebto bisedime, nj\u00eb theks t\u00eb ve\u00e7ant\u00eb e kan\u00eb t\u00eb dy shtetet e pavaruara, Serbia dhe Kosova, n\u00ebn “patronatin” e Greqis\u00eb, si udh\u00ebheq\u00ebse sot n\u00eb Evrop\u00eb. Serbia nuk e ka njohur Kosov\u00ebn. Tashm\u00eb, jan\u00eb 96 shtete q\u00eb e kan\u00eb njohur pavar\u00ebsin\u00eb e Kosov\u00ebs, dhe e fundit, me 28 n\u00ebntor 2014. Aq m\u00eb tep\u00ebr, Serbia b\u00ebn zhurm\u00eb deri n\u00eb kulm, p\u00ebr t\u00eb sabotuar dhe pamund\u00ebsuar pavar\u00ebsin\u00eb e Kosov\u00ebs, qoft\u00eb p\u00ebrmes njer\u00ebzve t\u00eb shitur te UDB-ja (Sigurimi Shtet\u00ebror Serb) nga Kosova dhe shqiptar\u00ebt apo edhe nga njer\u00ebzit e jasht\u00ebm serbofil apo sllav, si\u00e7 \u00ebsht\u00eb deputeti \u00e7ek, Jaroslav Feldyna, p\u00ebr t\u00eb cilin “Kosova \u00ebsht\u00eb Serbi” , si\u00e7 thot\u00eb gjithmon\u00eb Serbia. K\u00ebtu shtohet analisti shqipfol\u00ebs, Mustafa Nano, i cili nuk e do nj\u00eb shtet t\u00eb p\u00ebrbashk\u00ebt p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt. P\u00ebr te, m\u00eb mir\u00eb do t\u00eb ishte “t\u00eb bashkohemi me Greqin\u00eb e Serbin\u00eb”.
\n\"\"
\nSerbia ka qen\u00eb Serbi e urrejtjes nacionaliste. Si e till\u00eb, ka mbetur p\u00ebrgjithmon\u00eb. Natyrisht. Serbia e ka p\u00ebrfaq\u00ebsuar urrejtjen e madhe dhe gjenocidin shum\u00ebvje\u00e7ar\u00eb mbi shqiptar\u00ebt, bijt\u00eb e ilir\u00ebve t\u00eb djesh\u00ebm, nipat e pellazg\u00ebve t\u00eb vjet\u00ebr, t\u00eb cil\u00ebt, \u00ebsht\u00eb p\u00ebrpjekur vite me radh\u00eb q\u00eb ti zhduk\u00eb, duke mos kursyer asgj\u00eb, asnj\u00eb form\u00eb, edhe me g\u00ebnjeshtra, por nuk ka mundur ti zhduk\u00eb t\u00ebr\u00ebsisht dhe aspak nuk do ti njoh\u00eb. Ajo ka mund\u00ebsi ta b\u00ebj\u00eb k\u00ebt\u00eb pun\u00eb, sepse i ka t\u00eb “bindur” qindra pun\u00ebtor\u00eb t\u00eb dalluar t\u00eb Evrop\u00ebs. \u00c7do gj\u00eb e l\u00ebviz\u00eb n\u00eb t\u00eb gjitha an\u00ebt, me g\u00ebnjeshtrat e vjetra “shkencore”, deri n\u00eb politik\u00eb me “sulme” t\u00eb ndryshme. Provokon prej fundit t\u00eb gj\u00ebrave t\u00eb p\u00ebrditshme e deri te \u00e7\u00ebshtjet kapitale t\u00eb k\u00ebsaj Evrope.
\nKosova nuk bashkohet me Serbin\u00eb, sepse ajo \u00ebsht\u00eb okuptare, dhe as me Greqin\u00eb, sepse ajo \u00ebsht\u00eb e nj\u00ebjt\u00eb si Serbia. Kur pushon t\u00eb godas\u00eb nj\u00ebra pal\u00eb, vazhdon tjetra.<\/p>\n

T\u00eb gjitha “shkencat” e tyre bazohen n\u00eb g\u00ebnjeshtrat e pafundme, qoft\u00eb n\u00eb mitologji, histori, gjuh\u00ebsi, gjeografi, antropologji, art, demografi e politik\u00eb, etj. deri n\u00eb marrjen e “vendimeve” t\u00eb nj\u00ebanshme e t\u00ebr\u00ebsisht religjioze, madje t\u00eb fes\u00eb ortodokse, q\u00eb e kan\u00eb “marr\u00eb” me dredhi prej iliro-shqiptar\u00ebve gjat\u00eb r\u00ebnies s\u00eb Perandoris\u00eb Bizatine n\u00eb sundimin e rrebt\u00eb e te pam\u00ebshirsh\u00ebm osman. Greqia, Serbia dhe Bullgaria jan\u00eb armiqt\u00eb tan\u00eb me t\u00eb tmerrsh\u00ebm. N\u00eb kok\u00eb t\u00eb tyre q\u00ebndron Turqia. Serbia, fen\u00eb ortodokse, t\u00eb kthyer n\u00eb sllavisht nga \u00c7irili dhe Metodi, e kan\u00eb marr\u00eb gradualisht prej shekullit t\u00eb IX e k\u00ebndej. K\u00ebshtu kan\u00eb filluar t\u00eb g\u00ebnjejn\u00eb bot\u00ebn e qytet\u00ebruar p\u00ebr “themelimin” e tyre, duke spostuar kombin shqipar dhe fshehur gjurm\u00ebt e tona t\u00eb vjetra. Origjina e rrejshme \u00ebsht\u00eb shtyr\u00eb shekuj p\u00ebrpara me g\u00ebn\u00ebnjeshtra t\u00eb shumta, edhe n\u00eb krahasim me kombet e tjera t\u00eb shekullit t\u00eb XVIII e XIX.
\n\"\"
\nUn\u00eb b\u00ebj p\u00ebrpjekje q\u00eb t\u00eb shkruaj t\u00eb v\u00ebrtet\u00ebn dhe t\u00eb shpjegoj se nuk kan\u00eb qen\u00eb t\u00eb par\u00ebt grek\u00ebt, serbo-bullgar\u00ebt, sllav\u00ebt, turqit, etj., ata q\u00eb e kan\u00eb paraprir\u00eb t\u00eb krijohet Evropa, por pellazgo-shqiptar\u00ebt. Nd\u00ebr t\u00eb parat duhet korigjuar faqja e juaj e internetit, me t\u00eb gjith\u00eb artikujt q\u00eb ka v\u00ebn\u00eb nga pseudoshkenc\u00ebtar\u00ebt e bot\u00ebs dhe Evrop\u00ebs e deri te Bizantin\u00ebt, http:\/\/www.wikipedia.org, dhe faqja e juaj e Evrop\u00ebs s\u00eb Bashkuar, apo faqja e juaj p\u00ebr sllav\u00ebt e serb\u00ebt, n\u00eb http:\/\/www.blog.wikimedia.org, me t\u00eb dh\u00ebnat e saj, me historikun e fryr\u00eb t\u00eb shqiponj\u00ebs me dy krer\u00eb, q\u00eb ata e kan\u00eb marr\u00eb prej Paleolog\u00ebve, duke e miratuar simbolik\u00ebn e Paleolog\u00ebve, q\u00eb simbolizon “mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb”, t\u00eb iliro-pellazg\u00ebve, jo t\u00eb Bizantit. Kjo nuk ka t\u00eb b\u00ebj\u00eb me \u201cshekullin e XII\u201d, por shekuj p\u00ebrpara.<\/p>\n

Nemanjiq\u00ebt, q\u00eb nga viti 1166 e deri te 1190 b\u00ebn\u00eb p\u00ebrpjekje kund\u00ebr Bizantit, e jo kund\u00ebr shqiptar\u00ebve. Kah fundi i shekullit XII, turko-avar\u00ebt, sllav\u00ebt, dhe pakicat tjera t\u00eb marra me vete (ti quajm\u00eb bullgaro-serb\u00ebt dhe t\u00eb tjer\u00ebt ) filluan t\u00eb d\u00ebp\u00ebrtojn\u00eb n\u00eb Kosov\u00eb, pas nj\u00eb lufte q\u00eb me 1190 e b\u00ebn\u00eb kund\u00ebr Bizantit, e cila at\u00ebher\u00eb e sundonte Kosov\u00ebn, t\u00eb banuar gjithmon\u00eb me popullsi shqiptare . M\u00eb 1180 “serb\u00ebt” e sulmuan p\u00ebr her\u00eb t\u00eb par\u00eb Mitrovic\u00ebn dhe Vushtin\u00eb, t\u00eb banuar me popullsin\u00eb autoktone shqiptare; m\u00eb 1224 sulmuan Prizrenin, nd\u00ebrsa m\u00eb 1285 Shkupin.
\nM\u00eb p\u00ebrpara, nuk kishte asnj\u00eb “serb\u00eb” n\u00eb trojet q\u00eb pretendon ti ket\u00eb pasur n\u00ebn “sundim” Serbia.<\/p>\n

\"\"
\nStefan Dushani (1331-1355) ishte mbret i Rrasis\u00eb dhe mbret i Shqip\u00ebris\u00eb (rex Albaniae). Nuk ishte mbret i Serbis\u00eb, sepse nuk ekzistonte fare Serbia. N\u00eb at\u00eb koh\u00eb Albania quhej Kosova, Rrasia, Shqip\u00ebria dhe Maqedonia deri n\u00eb Selanik. Shteti Rrasia vinte nga emri Rras\u00eb, i kryeqendr\u00ebs s\u00eb atij shteti, te Jeni Pazari. Kronikasit bizantin\u00eb Halkokondili, Kritobulli, Dukasi na japin t\u00eb kuptjom\u00eb se popullsia e sotme e Kosov\u00ebs dhe qeveritar\u00ebt e saj Despoti Stefan Dushani, Stefan Nimani, Sh\u00ebn Sava, Stefan De\u00e7ani, Millutini, Stefan Lazri, poashtu despot i Rrasis\u00eb, ishin ilir\u00eb, triball\u00eb, pra shqiptar\u00eb, nj\u00ebher\u00eb katolik\u00eb e nga Millutini e k\u00ebtej skizmatik\u00eb. Ata nuk qen\u00eb aspak \u201cserb\u00eb\u201d, si\u00e7 pohon historiografia e rrejshme serbe.<\/p>\n

Kosova si kuptim gjeografik hyri n\u00eb histori pas Betej\u00ebs s\u00eb Par\u00eb t\u00eb Kosov\u00ebs (1389) rr\u00ebz\u00eb malit ALBANIK, n\u00eb lugin\u00ebn e lumit ALB (Lab, Llab), dhe n\u00eb p\u00ebr\u00ebndim t\u00eb qytetit xehtar metalurgjik KOSOVA. Beteja e Kosov\u00ebs \u00ebsht\u00eb zhvilluar n\u00eb fush\u00ebn e qytetit Kosov\u00eb. Kuptimi Albania z\u00ebvend\u00ebsohet me at\u00eb t\u00eb Kosov\u00ebs . Beteja e par\u00eb e Kosov\u00ebs (1389), e cila sipas francezit Filip Mezier u zhvillua n\u00eb Albani, e jo n\u00eb tokat serbe (sllave), si\u00e7 \u201ee v\u00ebrtetojn\u00eb\u201c librat e huaj dhe historiografia e re serbe, i cila asnj\u00ebher\u00eb nuk u d\u00ebshmua me argumente serioze , dhe gjuha serbe, n\u00eb t\u00eb v\u00ebrtet\u00eb ka filluar t\u00eb flitet nga gjysma e par\u00eb e shekullit XVII e jo m\u00eb her\u00ebt, si pretendojn\u00eb\u201chistoriograf\u00ebt\u201d serb\u00eb. Serb\u00ebt “i harrojn\u00eb” me q\u00ebllim se Paleolog\u00ebt ishin perandor\u00eb iliro-shqiptar\u00eb, sikuse shum\u00eb t\u00eb tjer\u00eb m\u00eb par\u00eb dhe flamuri q\u00eb e kishin n\u00eb Perandorin\u00eb Bizantine prej Konstandinit t\u00eb Madh, iliro-shqiptar prej Nishit e deri n\u00eb Patrikan\u00ebn Ekuimene t\u00eb Kostandinopoj\u00ebs apo n\u00eb shtetet dhe Kishat Ortodoske t\u00eb Lindjes dhe shtetet dhe Kishat e Krishtere t\u00eb Per\u00ebndimit, jan\u00eb simbole dhe flamuj t\u00eb Iliro-shqiptar\u00ebve, t\u00eb futur prej njer\u00ebzve t\u00eb denj\u00eb fetar, t\u00eb krishter\u00eb dhe ortodoks\u00eb.<\/p>\n

Dihet se flamuri yn\u00eb nuk \u00ebsht\u00eb argumentuar se prej kujt dhe kur ka qarkulluar te shqiptar\u00ebt. Librat q\u00eb jan\u00eb botuar tek ne nuk e p\u00ebrcjellin k\u00ebt\u00eb flamur prej kujt dhe ku \u00ebsht\u00eb nxjerr\u00eb . Ata bazohen edhe vet\u00eb sipas pseudoshkenc\u00ebtar\u00ebve t\u00eb huaj e serbo-sllav\u00eb, t\u00eb cil\u00ebt jan\u00eb g\u00ebnjeshtar\u00eb e vjedh\u00ebs t\u00eb p\u00ebrkryer t\u00eb shkencave dhe t\u00eb simboleve. Shqiponja bycephale me dy kok\u00eb \u00ebsht\u00eb shum\u00eb lasht\u00eb dhe haset q\u00eb prej shekujve IV-II n\u00ebp\u00ebrpjet sendesh e zbukurimesh t\u00eb gjetuara t\u00eb arkeologjis\u00eb, n\u00eb m\u00ebnyr\u00eb grafike tek pellazgo-ilir\u00ebt, fiset hitite dhe popuj t\u00eb Mesdheut. Ne ua kemi dh\u00ebn\u00eb origjin\u00ebn m\u00eb t\u00eb hershme t\u00eb simbolit t\u00eb shqiponj\u00ebs me dy krer\u00eb, t\u00eb prer\u00eb nga perandori iliro-romak Geta, n\u00eb artikullin tim si monedh\u00eb, i cili \u00ebsht\u00eb varianti m\u00eb bind\u00ebs i shqiponj\u00ebs me dy krer\u00eb, ku sh\u00ebnohet “DARDANION”, q\u00eb simbolizon Dardanin\u00eb e Turqis\u00eb s\u00eb sotme apo Dardanin\u00eb kosovare. Shqiponja me dy krer\u00eb, sipas mitologjis\u00eb, e p\u00ebrfaq\u00ebson Shqiponj\u00ebn dhe Ganymedin (Ganimetin), djalin e mbretit t\u00eb Troj\u00ebs dhe sh\u00ebrb\u00ebtorin e p\u00ebr\u00ebndive. Dihet se Troja (Troa) \u00ebsht\u00eb tok\u00eb pellazgo-iliro-shqiptare dhe ky variant i shqiponj\u00ebs e ka fillimin e vet si simbol nga fundi i shekullit t\u00eb II-t\u00eb dhe fillimit t\u00eb shekullit t\u00eb III-t\u00eb, por jo rreth shekullit t\u00eb XII-t\u00eb.<\/p>\n

Duhet t\u00eb korigjohet historiografia bot\u00ebrore dhe Evropiane nga k\u00ebta matrapaz\u00eb t\u00eb p\u00ebrkryer, q\u00eb p\u00ebrs\u00ebritin miliona her\u00eb em\u00ebrtime falso t\u00eb personaliteteve dhe \u00e7\u00ebshtjeve; \u00e7\u00ebshtje t\u00eb pav\u00ebrteta; shtremb\u00ebrime t\u00eb q\u00ebllimta t\u00eb fakteve; nxjerrjen e teorive t\u00eb pa qena dhe t\u00eb gabueshme; fshehjen e q\u00ebllimt\u00eb t\u00eb fakteve n\u00eb baz\u00eb t\u00eb feve, paraprakisht t\u00eb krishterizmit ortodoks, edhe n\u00eb Wikipedia. Dihet se shqiptar\u00ebt, t\u00eb njohur m\u00eb par\u00eb si ilir dhe dardan\u00eb n\u00eb trev\u00ebn e Kosov\u00ebs dhe m\u00eb gj\u00ebr\u00eb, n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe ishin t\u00eb besimit ortodoks, t\u00eb lidhur me Patrikan\u00ebn e Pej\u00ebs, mbanin antroponime e emra t\u00eb p\u00ebrzier iliro-shqiptar\u00eb ose antroponime fetare ordodokse. P\u00ebrqafimi i ortodoksizmit nga popullsia shqiptare e k\u00ebtushme d\u00ebshmon se gjat\u00eb shekujve XII-XV, kur ajo ndodhej n\u00ebn Rashk\u00ebn, kishte qen\u00eb e sht\u00ebrnguar t`i n\u00ebnshtrohej asimilimit fetaro-ideologjik . Antroponimet, toponimet dhe mikrotoponimet \u201esllave\u201c nuk jan\u00eb sllave, por jan\u00eb ortodokse dhe bogumile (patarene), n\u00eb faltoret e t\u00eb cilave p\u00ebrdorej gjuha kishtare, e formuar nga Qirili dhe Metodi, t\u00eb cil\u00ebt, n\u00eb t\u00eb v\u00ebrtet\u00eb, kan\u00eb qen\u00eb hebrenj.<\/p>\n

\u201eE drejta historike e Serbis\u00eb\u201c n\u00eb Kosov\u00eb bazohet n\u00eb trillime dhe falsifikime t\u00eb fakteve historike. Historiografia serbe b\u00ebri falsifikimet e tri fakteve historike:
\n1) \u201cKishat dhe manastiret serbe n\u00eb Kosov\u00eb\u201d, q\u00eb nuk jane serbe, por shqiptare,
\n2) \u201cBeteja e Kosov\u00ebs n\u00ebp\u00ebrmjet serb\u00ebve dhe turq\u00ebve (1389)\u201d, q\u00eb \u00ebsht\u00eb ballkanike dhe fetare, pra ortodokse, n\u00eb t\u00eb cil\u00ebt jan\u00eb edhe shqiptar\u00ebt,
\n3) \u201cDyndja e madhe serbe nga Kosova n\u00eb krye me Arsenije III \u00c7arnojevi\u00e7in (1690)\u201d . Kjo e fundit \u00ebsht\u00eb g\u00ebnjeshtra m\u00eb madhe e \u201cserb\u00ebve\u201d dhe sh\u00ebnon ikjen e tyre nga Kosova e Gadishulli Ilirik (q\u00eb m\u00eb von\u00eb filloi t\u00eb quhej Gadishulli i Ballkanit), n\u00ebp\u00ebr Jeni Pazar e Studenic\u00eb, p\u00ebr n\u00eb Panoni. Ky \u00ebsht\u00eb nj\u00eb \u201cgabim\u201d fatal i serb\u00ebve, q\u00eb e b\u00ebjn\u00eb q\u00ebllimisht t\u00eb ashtuquajturit \u201cdoktor\u201d t\u00eb \u201cshkencave\u201d nga libri n\u00eb lib\u00ebr, dhe n\u00eb ve\u00e7anti, po e p\u00ebrmendi, \u201ckryeshkenc\u00ebtari\u201d Dushan J. Popoviqi. K\u00ebshtu i gj\u00ebjn\u00eb serb\u00ebt nj\u00ebmij\u00eb “arsyet” e veta p\u00ebr ta \u00e7armatosur e shpopulluar kombin shqiptar apo p\u00ebr t`ia kthyer kok\u00ebn n\u00eb tjetr\u00ebn an\u00eb, sa t\u00eb mos e dij\u00eb se prej kujt e ka prejardhjen e vet.<\/p>\n

Dihet, se populli shqiptar e ka prejardhjen nga pellazg\u00ebt e vjet\u00ebr e hyjnor\u00eb. Ju, mund t\u00eb shikoni n\u00eb faqen time, artikullin “Prejardhja e kombit shqiptar dhe armiqt\u00eb shekullor” . Para vitit 1200 para er\u00ebs s\u00eb re kan\u00eb qen\u00eb pellazgo-shqiptar\u00ebt kudo n\u00eb Evrop\u00eb. Koka e tyre \u00ebsht\u00eb e rrumbullaket (brakicefale). Viti 1200 deri m\u00eb 800 para er\u00ebs s\u00eb re \u00ebsht\u00eb periudha e nd\u00ebrmjet\u00ebve, q\u00eb quhet “shekujt e err\u00ebt”, n\u00eb t\u00eb cilat historia mbetet e pa fjal\u00eb dhe e pa gjurm\u00eb, sado q\u00eb arkeologjia, antropologjia, etj. hedhin nga pak drit\u00eb, t\u00eb cilave, g\u00ebnjeshtra “shkencore” ua gj\u00ebn “ar\u00ebsyen speciale” kund\u00ebrshtive t\u00eb veta. K\u00ebtu nd\u00ebr t\u00eb par\u00ebt hyjn\u00eb grek\u00ebt dhe n\u00eb baz\u00eb t\u00eb fjal\u00ebve t\u00eb tyre, shkenc\u00ebtar\u00ebt e bot\u00ebs, por edhe albanolog\u00ebt shqiptar\u00eb. Pra, periudha e par\u00eb \u00ebsht\u00eb periudha prej vitit 800 deri n\u00eb vitin 479 para er\u00ebs s\u00eb re, q\u00eb quhet periudha arkaike e Greqis\u00eb, stricto sensu, e cila \u00ebsht\u00eb e mbushur me g\u00ebnjeshtra. “Shkec\u00ebtar\u00ebt” grek, nd\u00ebr t\u00eb cil\u00ebt vie Tuqididi, nj\u00eb shovinist i p\u00ebrkryer “grek”, g\u00ebnjen pa turp, edhe duke e l\u00ebviz\u00eb koh\u00ebn qindra vite p\u00ebrpara. “I verb\u00ebr nuk \u00ebsht\u00eb ai q\u00eb nuk sheh, por ai q\u00eb nuk d\u00ebshiron t\u00eb shikoj\u00eb!”, thot\u00eb Dhimitri Pilika . Sa “shkenc\u00ebtar\u00eb” t\u00eb bot\u00ebs nuk d\u00ebshirojn\u00eb t\u00eb shohin, se l\u00ebre m\u00eb grek\u00ebt! D\u00ebshmia e par\u00eb shkrimore vie nga Homeri, i cili, i drejtohet Zeusit, Zotit t\u00eb Madh pellazg (pra shqiptar!) me k\u00ebto fjal\u00eb:
\n“O Zeus, o Zot i Gjith\u00ebfuqish\u00ebm, o princ dodonas, ti o Zeus pellazg, p\u00ebr\u00ebndi e kahershme q\u00eb sundon mbi Dodon\u00eb, n\u00eb k\u00ebt\u00eb vend t\u00eb ashper t\u00eb Sell\u00ebve…” .<\/p>\n

Si shkrimin e par\u00eb e merr bota k\u00ebt\u00eb vep\u00ebr. Por e m\u00ebson verb\u00ebrisht si “vep\u00ebr greke”, pa i hulumtuar deri n\u00eb dit\u00ebt e fundit “shtesat greke”.
\nSell\u00ebt, jan\u00eb nj\u00eb fis nga Shqip\u00ebria e jugut dhe Greqia veriore, sepse Greqia ka b\u00ebr\u00eb \u00e7mos p\u00ebr t\u00eb ndalur gjysm\u00ebn e Epirit me gjenocid shum\u00ebvje\u00e7ar brenda shtetit t\u00eb vet artificial dhe as tani nuk e njohu dhe nuk e lejoi t\u00eb dal\u00eb n\u00eb shesh referendumi p\u00ebr pavar\u00ebsin\u00eb e \u00c7am\u00ebris\u00eb, brenda Greqis\u00eb, q\u00eb \u00ebsht\u00eb “avranitase”, \u00e7am, pra shqiptare, t\u00eb cil\u00ebve u thon\u00eb edhe sot “avranitas”, madje k\u00ebrkon edhe pjes\u00eb t\u00eb tjera t\u00eb Maqedonis\u00eb.<\/p>\n

Nga autor\u00ebt antik\u00eb, emri pellazg i \u00ebsht\u00eb dh\u00ebn\u00eb popullsive parahelene, por, nga k\u00ebta autor\u00eb \u00ebsht\u00eb keqp\u00ebrdorur dhe \u00ebsht\u00eb n\u00ebnvler\u00ebsuar. Pellazg\u00ebt b\u00ebnin pjes\u00eb n\u00eb nj\u00eb familje t\u00eb madhe etnike, q\u00eb lul\u00ebzonte an\u00eb e mban\u00eb hap\u00ebsir\u00ebs mesdhetare: Leleg\u00ebt, Ligur\u00ebt, Karian\u00ebt, Lisian\u00ebt, Lidian\u00ebt, Frigjian\u00ebt, Filistin\u00ebt, Jebusian\u00ebt, Teukr\u00ebt (Trojan\u00ebt), Dardan\u00ebt, Etrusk\u00ebt, Mesap\u00ebt, Japig\u00ebt, Japod\u00ebt, Thrak\u00ebt, dhe s\u00eb fundi Ilir\u00ebt, etj., duke p\u00ebrmendur k\u00ebtu m\u00eb t\u00eb famshmit, edhe pse shum\u00eb historian\u00eb e gjuh\u00ebtar\u00eb nguten ti cop\u00ebtojn\u00eb k\u00ebto fise t\u00eb ndryshme, t\u00eb qen\u00eb t\u00eb nj\u00eb etniteti, sikur jan\u00eb “etni t\u00eb ndryshme”. N\u00eb k\u00ebt\u00eb grack\u00eb t\u00eb nj\u00eb sllogani t\u00eb p\u00ebrs\u00ebritur nga “shkenc\u00ebtar\u00eb” e shumt\u00eb nga bota, emri i kombit pellazg \u00ebsht\u00eb b\u00ebr\u00eb em\u00ebr gjenerik, i cili i em\u00ebrton popullsit\u00eb e shp\u00ebrndara n\u00ebp\u00ebr Greqin\u00eb e lasht\u00eb parahelene, q\u00eb nuk \u00ebsht\u00eb e sakt\u00eb, dhe duke i konsideruar k\u00ebto popullsi “t\u00eb zhdukura”.<\/p>\n

K\u00ebshtu u t\u00ebrhoq\u00ebn ata gjat\u00eb dy mij\u00eb viteve n\u00eb skutat e pa arritshme larg\u00eb \u00e7do qytet\u00ebririmi n\u00ebp\u00ebr mal\u00ebsit\u00eb shk\u00ebmbore t\u00eb ishujve t\u00eb Egjeut, Alpet shqiptare, Pindi, etj. dhe grupimet m\u00eb t\u00eb m\u00ebdha t\u00eb tyre, thrak\u00ebt n\u00eb lindje dhe ilir\u00ebt n\u00eb verip\u00ebr\u00ebndim t\u00eb Gadishullit Ilirik (jo “Ballkan”, si\u00e7 i thojn\u00eb pseudoshkenc\u00ebtar\u00ebt, paraprakisht sllav\u00ebt dhe turqit!), t\u00eb cil\u00ebt u larguan dhe u zhduk\u00ebn, sidomos thrak\u00ebt nga bullgar\u00ebt, grek\u00ebt, serb\u00ebt ose turqit ose u integruan n\u00eb hap\u00ebsir\u00ebn ilire, v\u00ebllez\u00ebrit e t\u00eb nj\u00ebjt\u00ebs rac\u00eb, nd\u00ebr mal\u00ebsit\u00eb e ashpra t\u00eb tyre. Ilir\u00ebt jan\u00eb t\u00eb fundit q\u00eb kan\u00eb mbijetuar nga pellazg\u00ebt e vjet\u00ebr e hyjnor\u00eb, t\u00eb t\u00ebrhequr nga skutat e mal\u00ebsive shqiptare, n\u00eb Alpet shqiptare, Mal t\u00eb Zi, Kosov\u00eb, Serbi jugore, Maqedoni (pothuaj gjysma shqiptare e ortodokse), Epiri jugor (i l\u00ebn\u00eb sot n\u00ebn Greqin\u00eb), p\u00ebrveq t\u00eb tjer\u00ebve q\u00eb kan\u00eb emigruar n\u00ebp\u00ebr bot\u00eb, ku prej tyre, vet\u00ebm n\u00eb Turqin\u00eb e sotme jan\u00eb 7`200.000 shqiptar\u00eb “islamik\u00eb” dhe flasin m\u00eb t\u00ebp\u00ebr “turqisht”, pasi gjuh\u00ebn shqipe ua ka ndaluar me ligj shteti nacionalist e fetar.<\/p>\n

Nuk ka pothujse “turq” t\u00eb v\u00ebrtet\u00eb, por shqiptar\u00eb dhe nuk ka “grek\u00eb” t\u00eb mir\u00ebfillt\u00eb, n\u00eb Greqi. Fatkeq\u00ebsia e sotme \u00ebsht\u00eb t\u00eb quhesh “grek\u00eb”! Popullsia e Greqis\u00eb e shekullit t\u00eb XIX jan\u00eb shqiptar\u00ebt, sllav\u00ebt, turqit, hebrenjt\u00eb, arab\u00ebt, vlleh\u00ebt, t\u00eb cil\u00ebt u imponuan t\u00eb krijonin “identitetin grek”, sepse karakteristikat e tyre nuk p\u00ebrputheshin aspak me karakteristikat e “grek\u00ebve t\u00eb lasht\u00eb”. Grek\u00ebt e lasht\u00eb ishin kryesisht ILIR\u00cb dhe \u00ebsht\u00eb v\u00ebtetuar shkencorisht mija her\u00eb se shqiptar\u00ebt rrjedhin nga ilir\u00ebt.<\/p>\n

T\u00eb marrim nj\u00eb fakt: si\u00e7 pohon qindra her\u00eb Arben Llalla, libri i shkrimtarit t\u00eb njohur grek, Niko Dhimu, “Fatkeq\u00ebsia t\u00eb jesh grek”, \u00ebsht\u00eb ribotuar 32 her\u00eb, madje n\u00eb disa gjuh\u00eb t\u00eb bot\u00ebs dhe n\u00eb Greqi, nga viti 1975 e deri m\u00eb sot. Ai shkruan p\u00ebr grek\u00ebt q\u00eb nuk e “pranojn\u00eb” faktin se nuk jan\u00eb “grek\u00eb”. P\u00ebr gazet\u00ebn “New-York Times” deklaron se “ne flisnin shqip dhe vet\u00ebquheshim “romaikos” (d.m.th. sipas k\u00ebsaj gjuhe, quheshim “pjes\u00ebtar t\u00eb Perandoris\u00eb Bizantine”), nd\u00ebrsa Viktor Hygo, G\u00ebte e Delacroix na thoshin “Jo, ju jeni grek\u00eb, pasardh\u00ebsit e drejt\u00ebp\u00ebrdrejt\u00eb t\u00eb Platonit e Sokratit”, nd\u00ebrsa “ne ishim nj\u00eb vend i vog\u00ebl, nj\u00eb “komb” i varf\u00ebr, q\u00eb ka nj\u00eb barr\u00eb t\u00eb madhe mbi supe” . Grek\u00ebt e sot\u00ebm nuk jan\u00eb grek\u00ebt e grek\u00ebt e lasht\u00eb q\u00eb pretendonte historiani gjerman n\u00eb shekullin e XVIII Johann Winckelmann, i cili e “krijoi” vizionin e tij se Greqia ishte e banuar me popullsi t\u00eb lart\u00eb, t\u00eb bukur, me flok\u00eb t\u00eb verdh\u00eb, t\u00eb bardh\u00eb, shum\u00eb t\u00eb zgjuar, q\u00eb ky p\u00ebrfytyrim i Johann Wickelmann nuk ishte i sakt\u00eb.<\/p>\n

Grek\u00ebt e “mir\u00ebfillt\u00eb” kan\u00eb qen\u00eb “udh\u00ebheq\u00ebsit” me zanafill\u00eb semito-egjiptiane, pra danaen\u00eb dhe kadmen\u00eb, t\u00eb cil\u00ebt “e pushtuan” vendin e pellazg\u00ebve t\u00eb lasht\u00eb me ato shtresa q\u00eb ktheheshin n\u00eb nj\u00eb tjet\u00ebr “komb”, e cila u mbiquajt\u00eb “Greqi”. Emrat gjinore ose fisi t\u00eb kthyer n\u00eb “emra kombi”, p.sh. si “grait\u00eb” q\u00eb u b\u00ebn\u00eb “grek\u00eb”, dhe “Selloi” nga Sell\u00ebt e jugut t\u00eb Shqip\u00ebris\u00eb, q\u00eb u b\u00eb “Helloi” dhe m\u00eb von\u00eb u kthye n\u00eb “Hellada”, q\u00eb \u00ebsht\u00eb de fakto Greqia e sotme. K\u00ebshtu e “pushtuan” k\u00ebt\u00eb vend me “dorianet, e ardhur nga veriu”, pra nga Shqip\u00ebria.<\/p>\n

Ata nuk ishin “greke t\u00eb mir\u00ebfillt\u00eb”, ishin barbar\u00eb, por u b\u00ebn\u00eb m\u00eb von\u00eb “grek\u00eb”. K\u00ebshtu e mor\u00ebn vendin e pellazg\u00ebve, bashk\u00eb me fiset tjera t\u00eb pellazg\u00ebve, si Jonian\u00ebt, etj. nga t\u00eb cil\u00ebt huazuan nj\u00eb pjese t\u00eb madhe t\u00eb gjuh\u00ebs e t\u00eb kultur\u00ebs s\u00eb tyre. Danaosi, bir i Belos, mbret i Egjiptit dhe v\u00eblla i Agenorit, mbret i Fenikis\u00eb dhe v\u00eblla binjak i Egjiptos, pushtoi Pelloponezin dhe u vendos n\u00eb Argos. Pellazg\u00ebt e lasht\u00eb e kishin kreqytet Argosin, ku mbret\u00ebronte Pelazgosi. Nga Danaosi rrjedhin Abas, Akrisios, Danae, Perseu, Alkmeni dhe Heraklesi. I biri i Agenorit, Kadmosi, mbrei i Fenikis\u00eb, pushtoi nga ana tij Beotin\u00eb dhe e themeloi Teb\u00ebn. Sipas Herodotit (II, 49\/V, 57, 58, 59) e futi alfabetin fenikas n\u00eb Greqi. Nga Kadmosi rrjedhin drejt\u00ebp\u00ebrdrejt\u00eb Feniksi, Ciliksi, Semeleu, Dionisi, Europa, Laios dhe Edipi.
\nK\u00ebtu e ka b\u00ebr\u00eb dredhin\u00eb e par\u00eb me f\u00ebmij\u00eb Kadmosi, si p.sh. Feniksi, Dionisi, Edipi dhe Europa, e cila ka b\u00ebr\u00eb djalin e par\u00eb, q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb emri “Ilir” n\u00eb n\u00eb baz\u00eb t\u00eb ilir\u00ebve dhe k\u00ebt\u00eb e kam th\u00ebn\u00eb edhe m\u00eb par\u00eb.<\/p>\n

Shum\u00eb etnonime, antroponime, teonime, ose oronime t\u00eb Greqis\u00eb parahelene dhe arkaike nuk shpjegohen p\u00ebrmes greqishtes, por p\u00ebrmes gjuh\u00ebs s\u00eb sotme shqipe. Kjo gjuh\u00eb trash\u00ebgohet drejt\u00ebp\u00ebrdrejt\u00eb nga thrako-ilir\u00ebt, pasardh\u00ebs t\u00eb k\u00ebtyre “pellazg\u00ebve hyjnor”, e p\u00ebrs\u00ebritur mija her\u00eb nga Homeri dhe Iliada. Paleantologjia, arkealogjia, antropologjia, epigrafia apo fonologjia i kan\u00eb t\u00eb v\u00ebrtetuara t\u00eb gjitha k\u00ebto elemente historike, gjysm\u00eb legjendare, por nuk d\u00ebshirojn\u00eb ta pranojn\u00eb. Ilir\u00ebt dhe thrak\u00ebt e shumt\u00eb n\u00eb num\u00ebr, jan\u00eb t\u00eb p\u00ebrhapur n\u00eb t\u00ebr\u00eb hap\u00ebsir\u00ebn danubiano-ballkanike apo m\u00eb mir\u00eb t\u00eb themi n\u00eb Gadishullin Ilirik, n\u00eb Paoni, Karinthi, Istria, Veneti, Dalmaci, Japodi, Dardani, Thrak\u00eb e Daki, etj., qysh n\u00eb shekullin e VII para er\u00ebs s\u00eb re dhe quheshin nj\u00ebherazi “popuj t\u00eb pavarur” nga autor\u00ebt antik\u00eb. Nd\u00ebr tjer\u00eb, vlen\u00eb t\u00eb p\u00ebrmenden Hekati i Miletit, Hellanikos i Mitilenit, Herodoti dhe Tuqididi. Ilir\u00ebt \u00ebsht\u00eb kthyer n\u00eb etnonim, por disa autor\u00eb shqiptar\u00eb jan\u00eb p\u00ebrpjekur p\u00ebr ta shpjeguar p\u00ebr t\u00eb pohuar se emri ilir e ka prejardhje nga fjala Ylli, q\u00eb \u00ebsht\u00eb nj\u00eb gabim.<\/p>\n

Gjuh\u00ebsia vjen n\u00eb ndihm\u00eb t\u00eb historis\u00eb p\u00ebr t\u00eb v\u00ebrtetuar nj\u00eb em\u00ebrtim historik. E dim\u00eb mir\u00eb nga historia e lasht\u00eb se ilir\u00ebt prej shekullit t\u00eb VII para er\u00ebs s\u00eb re e deri n\u00eb pushtimin romak, n\u00eb vitin 168 para Kishtit, kan\u00eb nd\u00ebrtuar mbret\u00ebri t\u00eb v\u00ebrteta dhe principata t\u00eb shumta t\u00eb p\u00ebrq\u00ebndruara fillimisht n\u00eb pallate t\u00eb fortifikuara ose kala, si\u00e7 e kishin b\u00ebr\u00eb st\u00ebrgjysh\u00ebrit e tyre, t\u00eb quajtur me pa t\u00eb drejt\u00eb “mikenian”. Prej k\u00ebtyre territoreve t\u00eb st\u00ebrm\u00ebdha, t\u00eb dalura prej t\u00eb nj\u00ebjtit trung etnik, trungut ilir\u00eb (pra pellazgo-shqiptar) qen\u00eb ndar\u00eb nj\u00eb num\u00ebr i madh klanesh e fisesh.<\/p>\n

Mos ti p\u00ebrmendim k\u00ebtu sa e sa luft\u00ebra t\u00eb Bardhylit I, t\u00eb Pirros II, t\u00eb Aleksandit t\u00eb Madh, t\u00eb Agronit dhe Teut\u00ebs, t\u00eb Gentit, dhe plot\u00eb t\u00eb tjer\u00eb , t\u00eb cil\u00ebt kan\u00eb qen\u00eb tmerri i grek\u00ebve, i romak\u00ebve dhe i t\u00eb tjer\u00ebve, nga Adriatiku e m\u00eb tutje, deri n\u00eb Indi.
\nPas pes\u00eb shekujve vendet e ilir\u00ebve u pla\u00e7kit\u00ebn nga hodhit\u00eb romake, t\u00eb armatosura nga Paul Emili, dhe u t\u00ebrhoq\u00ebn n\u00ebp\u00ebr malet e pamposhtura t\u00eb iliris\u00eb s\u00eb jugut apo t\u00eb tjerat, si p.sh. Bosnja, u shp\u00ebrfill dhe u asimilua. Perandoria Romake mbajti n\u00ebn sundim prej vitit 168 e deri m\u00eb 395 tok\u00ebn ilire dhe shqiptar\u00ebt; pastja e mori n\u00eb dor\u00eb Perandoria Bizantine bashk\u00eb me iliro-shqiptar\u00ebt prej vitit 395 deri n\u00eb vitin 1479, nd\u00ebrsa prej 1479 e deri n\u00eb vitin 1908 e 1912, e ka mbajtur n\u00ebn dhun\u00eb, me luft\u00eb e me fe, Perandoria Osmane, me t\u00eb gjitha k\u00ebto humbje t\u00eb nj\u00eb pas nj\u00ebshme, t\u00eb m\u00ebdha e t\u00eb tmerrshme, por jo me zhdukje totale, si\u00e7 priren t\u00eb thon\u00eb armiqt\u00eb tan\u00eb t\u00eb m\u00ebdhenj, serbo-sllav\u00ebt, grek\u00ebt e n\u00eb krye t\u00eb tyre Turqia Otomane, dita kur \u00ebsht\u00eb shpallur “e pavarur” Shqip\u00ebria”, sado q\u00eb tokat e saj autoktone kan\u00eb mbetur t\u00eb ndara n\u00ebn pes\u00eb shtete p\u00ebr rreth, e vet\u00ebm me 17 Shkurt 2008 arriti m\u00eb n\u00eb fund t\u00eb shpallet edhe si nj\u00eb shtet si “e pavarur” Republika e Kosov\u00ebs, q\u00eb banohet nga 80% shqiptar.<\/p>\n

Le ta marrim k\u00ebtu nj\u00eb shembull, nj\u00eb d\u00ebshmi t\u00eb v\u00ebrtet\u00eb t\u00eb historis\u00eb s\u00eb vonshme shqiptare: prej p\u00ebrkrenares s\u00eb Gjergj Gjon Kastriotit-Skenderbeut, heroit komb\u00ebtar t\u00eb shqiptar\u00ebve dhe epirot\u00ebve, kemi kok\u00ebn e nj\u00eb cjapi, t\u00eb cil\u00ebn e kemi n\u00eb kok\u00ebn e Panit, me shoqen e tij, t\u00eb cil\u00ebn vendasit e Greqis\u00eb s\u00eb dikurshme e quanin Af\u00ebrdit\u00eb, k\u00ebshtu q\u00eb ai \u00ebsht\u00eb Albani, gjys\u00ebm kafsh\u00eb e gjys\u00ebm njeri, pra gjys\u00ebm zot e gjys\u00ebm “barbar\u00eb” nga grek\u00ebt, q\u00eb t\u00eb tjer\u00ebt e quajn\u00eb Pani, i kat\u00ebrti i brezit t\u00eb Pellazgut, dhe i biri i tij Oineu apo Heleni apo i pesti-Ari, dhe i biri i tij Aetos apo Shqipia e Arit, brezi i gjasht\u00eb q\u00eb n\u00eb gjuhen shqipe i thon\u00eb (i) Pari apo Aleksand\u00ebr (n\u00eb dialektin geg\u00eb i thon\u00eb: \u00e2 le and\u00ebrr, pra ka lindur si \u00ebnd\u00ebr), dhe n\u00eb gjuh\u00ebn osmane-turke i thon\u00eb Skender. K\u00ebshtu n\u00eb p\u00ebrkenaren e Skenderbeut e kemi simbolin e k\u00ebsaj gjenealogjie, me gjasht\u00eb flet\u00eb, dhe k\u00ebto simbole nuk futen kot s\u00eb koti n\u00eb p\u00ebrkrenaren e tij.<\/p>\n

Ari, apo Oieneu, i pesti brez i Panit, e humbi jet\u00ebn n\u00eb Kosov\u00eb, n\u00eb vendndodhjen e Prishtin\u00ebs, nga i cili edhe rrjedh\u00eb emri i vendit, nga “u prish i Yni”, nga “Prisht inje”, q\u00eb do t\u00eb thot\u00eb “Prishtiniens”, m\u00eb sakt\u00eb “Prishtinjens”, sepse latin\u00ebt “nj” e shkruajn\u00eb “ni”. Nd\u00ebrsa, emrit t\u00eb vendit “Kosov\u00eb”, n\u00eb \u00c7am\u00ebri i thon\u00eb Koshov\u00eb, dhe ky em\u00ebrtim \u00ebsht\u00eb i past\u00ebr shqip dhe jo serb, jo sllav, q\u00eb thuhet se rrjedh\u00eb nga serbishtja. N\u00eb dialektin prevesian apo suliot (sell\u00eb) edhe sot kemi fraz\u00ebn “u koshove”, q\u00eb p\u00ebrdoret p\u00ebr nj\u00eb person konkret\u00eb, i cili “u vesh n\u00eb t\u00eb zeza”, nga nj\u00eb gj\u00eb vdekjeprur\u00ebse, pra e gjith\u00eb krahina u vesh n\u00eb t\u00eb zeza, pavar\u00ebsisht nga lufta, t\u00ebrmeti, zi buke, epidemi vdekje, etj. \u00cbsht\u00eb e njohur sipas tradit\u00ebs se “Kosova e vog\u00ebl” \u00ebsht\u00eb fshati i krahin\u00ebs s\u00eb Filatit-Koshovica, q\u00eb e mori k\u00ebt\u00eb em\u00ebr pas vdekjes s\u00eb gjysm\u00ebs s\u00eb banor\u00ebve t\u00eb saj nga epidemia. N\u00eb gjuh\u00ebn gjermane “Amsel Feld”, do t\u00eb thot\u00eb “Fush\u00eb e m\u00ebllenjave”. Pas masakr\u00ebs q\u00eb ndodhi n\u00eb betej\u00ebn ku \u00ebsht\u00eb vrar\u00eb Ari, i t\u00ebr\u00eb territori \u00ebsht\u00eb vesh\u00eb n\u00eb t\u00eb zeza, pra regjioni, pra Kosova, dhe m\u00ebllenja do t\u00eb thot\u00eb “zog i zi”.
\nPo e marrim edhe nj\u00eb rast t\u00eb ve\u00e7ant\u00eb. “Historianit” t\u00eb dyshimt\u00eb, zvicranit t\u00eb njohur nga “lobet” antishqiptare, i prapavij\u00ebs serbomadhe, me mendime t\u00eb vjetra raciste dhe shqiptaro-mohuese, Oliver Schmitt, ka “specializuar” disa vepra t\u00eb tij nga veprat sllave, n\u00eb Mosk\u00eb dhe n\u00eb Beograd.<\/p>\n

M\u00eb par\u00eb duhet t\u00eb marrim vepr\u00ebn e njohur t\u00eb kund\u00ebrshtarit t\u00eb tij, Fahri Xharr\u00ebs, n\u00eb http:\/\/www.libtrariaelektronike.com\/lexo\/101\/fahri-xharra-une-dhe-o-j-schmitti e ta kuptojm\u00eb t\u00ebr\u00ebsisht si e lufton me fakte k\u00ebt\u00eb sharlatan, k\u00ebsaj vegle t\u00eb Serbis\u00eb, p\u00ebr ar\u00ebsyet thjesht\u00eb groteske t\u00eb personaliteteve shqiptare, si personalitetit komb\u00ebtar t\u00eb shqiptar\u00ebve, Gjergj Gjon Kastriotit-Skenderbeut , i cili \u00ebsht\u00eb ideator i bashkimit Evropian , si\u00e7 e shpjegon shkencorisht Gjon Keka, n\u00eb vepr\u00ebn e njohur t\u00eb historis\u00eb shqiptare “Gjergj Kastrioti-Skenderbeu”. “Nj\u00eb helm antishqiptar, nj\u00eb virus shqiptaro-mohues, q\u00eb tashm\u00eb ka nisur t\u00eb marr\u00eb vendosm\u00ebrisht trajtat e nj\u00eb epidemie, e th\u00ebn\u00eb m\u00eb mir\u00eb, e nj\u00eb pandemie t\u00eb rrezikshme, duke sulmuar me radh\u00eb t\u00eb par\u00eb gjith\u00eb figurat e ndritura t\u00eb Rilindjes son\u00eb Komb\u00ebtare, duke v\u00ebrshuar me llumin m\u00eb t\u00eb ndotur drejt lart\u00ebsis\u00eb s\u00eb emrit t\u00eb Gjergj Kastriotit, drejt\u00eb vepr\u00ebs s\u00eb shenjt\u00ebruar t\u00eb N\u00ebn\u00eb Terez\u00ebs, drejt\u00eb fshirjes fiktive t\u00eb \u00e7do lidhje mes t\u00eb kaluar\u00ebs son\u00eb iliro-arb\u00ebnore dhe shqiptarit t\u00eb shekullit XIX”- thot\u00eb Elvi Sidheri . Vepr\u00ebn e tij, “Kosova-histori e shkurt\u00ebr e nj\u00eb treve qendrore ballkanike”, e ka botuar “Koha” dhe Veton Surroi, e cila b\u00ebn\u00eb nj\u00eb antitez\u00eb t\u00eb gjymt\u00eb prej fillimit e deri n\u00eb fund t\u00eb historis\u00eb t\u00eb k\u00ebtij kombi, me vepr\u00ebn e njohur t\u00eb shkenc\u00ebtarit t\u00eb mir\u00ebfillt\u00eb, Noel Malcolm, “Kosova- nj\u00eb histori e shkurt\u00ebr”, me t\u00eb v\u00ebrtet\u00eb si\u00e7 e vler\u00ebson ate Jakup Krasniqi . “Vall\u00eb a mos jemi t\u00eb pad\u00ebshiruarit e gjithkujt, q\u00eb me kaq shum\u00eb po e groposim krenarin\u00eb e vjedhur, q\u00eb kaq shum\u00eb po hidhemi q\u00eb t`i afrohemi vorbull\u00ebs ndjellakeqe?!”-thot\u00eb Fahri Xharra, n\u00eb librin e tij, duke e patur para syve O.J. Schmitt.<\/p>\n

Ai “vendos” nga th\u00ebngjilli t\u00eb b\u00ebj\u00eb ar; q\u00eb popullsia kelte t\u00eb b\u00ebhet “serb”, q\u00eb Homeri pask\u00ebsh pas folur “serbisht”; q\u00eb Napoeleon Banaparta t\u00eb flas\u00eb serbisht; q\u00eb shqiptar\u00ebt na qen\u00eb “arnaut\u00eb”; q\u00eb gjuha shqipe na qenka si gjuh\u00ebt sllave; q\u00eb Dardania na qenka serbe; dhe serb\u00ebt na qenkan “foleja e Evrop\u00ebs”, madje serb\u00ebt na qenkan “populli m\u00eb i vjeter i bot\u00ebs”. Dhe bota t\u00eb merr vesh g\u00ebnjeshtrat e tij, sepse \u00ebsht\u00eb nj\u00eb bari dhish\u00eb apo delmesh n\u00eb Zvic\u00ebr dhe drut\u00eb i merr t\u00eb gatshme prej Dobrica Qosi\u00e7it. \u201cG\u00ebnjejm\u00eb q\u00eb ta mashtrojm\u00eb vetveten, ta ngush\u00ebllojm\u00eb tjetrin, g\u00ebnjejm\u00eb nga dhembshuria, g\u00ebnjejm\u00eb q\u00eb t\u00eb mos kemi frik\u00eb, t\u00eb trim\u00ebrohemi, ta fshehim varf\u00ebrin\u00eb ton\u00eb, g\u00ebnjejm\u00eb p\u00ebr shkak t\u00eb ndershm\u00ebris\u00eb son\u00eb. G\u00ebnjejm\u00eb p\u00ebr liri. G\u00ebnjeshtra \u00ebsht\u00eb form\u00eb e patriotizmit dhe inteligjenc\u00ebs son\u00eb. G\u00ebnjejm\u00eb n\u00eb form\u00eb krijuese, imagjinuese dhe inventive\u201d- ka th\u00ebn\u00eb Dobrica Qosi\u00e7, ish kryetar i Jugosllavise, q\u00eb ka vdekur ky “akademik” racist serb, t\u00eb cilin e p\u00ebrs\u00ebrit Fahri Xharra, p\u00ebr t`ia dh\u00ebn\u00eb p\u00ebrgjegjen sharlatanit O. J. Schmidt, q\u00eb guxon t\u00eb jet\u00eb edhe “akademik i Kosov\u00ebs”, se ler\u00eb m\u00eb t\u00eb “doktorroj” n\u00eb M\u00fcnchen t\u00eb Gjermanis\u00eb.<\/p>\n

Po i p\u00ebrmendim edhe nj\u00ebher\u00eb fjal\u00ebt e dijetarit t\u00eb njohur Sami Frash\u00ebri, kur thot\u00eb se: “Prind\u00ebrit tan\u00eb t\u00eb vjet\u00ebr u quajt\u00ebn arb\u00ebn,…t\u00eb cil\u00ebn ne tosk\u00ebt, pas zakonit ton\u00eb t\u00eb b\u00ebjm\u00eb n n\u00eb r, e kthyem n\u00eb arb\u00ebr, si e p\u00ebrdorim edhe sot… K\u00ebt\u00eb fjal\u00eb romak\u00ebt e kan\u00eb kthyer n\u00eb alban, duke i dh\u00ebn\u00eb edhe vendit ton\u00eb emrin Albania, si e thon\u00eb edhe sot evropian\u00ebt. Grek\u00ebt e pastajm\u00eb na than\u00eb avranitas, duke kthyer prap\u00eb l-n\u00eb n\u00eb r dhe nga kjo fjal\u00eb e grek\u00ebve turqit e kan\u00eb b\u00ebr\u00eb fjal\u00ebn arnaut, si na quajn\u00eb edhe sot… Kombi i t\u00ebr\u00eb ka marr\u00eb emrin shqiptar e vendi yn\u00eb Shqip\u00ebri, fjal\u00eb t\u00eb b\u00ebra prej shqipes, zogut t\u00eb bekuar t\u00eb Hyjit,…(q\u00eb) e kishim edhe n\u00eb flamur”.<\/p>\n

Kjo \u00ebsht\u00eb p\u00ebrgjigje e sakt\u00eb dhe duhet ta merr parasysh opinioni i gj\u00ebr\u00eb evropian.
\nMe gjith\u00eb v\u00ebshtir\u00ebsit\u00eb e profesionit, sepse nuk \u00ebsht\u00eb mir\u00ebfilli gjuh\u00ebtar, po e sjellim nj\u00eb fakt tjet\u00ebr, si d\u00ebshmi q\u00eb duhet pasur kujdes, edhe n\u00eb t\u00eb ashtuquajtur\u00ebn familje “indo-gjermane” apo familje “indo-evropiane” t\u00eb gjuh\u00ebve q\u00eb sot fliten n\u00eb k\u00ebt\u00eb familje. Qindra shkenc\u00ebtar\u00eb t\u00eb bot\u00ebs, na ndahen t\u00eb rreshtuar n\u00eb tri-kat\u00ebr rrug\u00eb t\u00eb gabuara, pra “antishkencore”. K\u00ebtu, gjuha shqipe dhe greke jan\u00eb t\u00eb ndara, sikurse gjuha kelte dhe sllave. Gjuh\u00ebt e vdekura, gjuha hitite dhe tokare, apo gjuha artificiale latinishtja nuk jan\u00eb p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb ndarje t\u00eb gjuh\u00ebve. Pema e gjuh\u00ebve indo-evropiane apo pema e gjuh\u00ebve indogjermane ka n\u00eb ball\u00eb t\u00eb saj gjuh\u00ebn shqipe (pra shqiptare), pastaj gjuh\u00ebn armene, greke, kelte (keltike), balltike, sllave, gjermane dhe italiane, dhe n\u00eb fund t\u00eb saj, gjuh\u00ebn indiane dhe iraniane. E nj\u00ebjta pem\u00eb gjenealogjike \u00ebsht\u00eb p\u00ebrfituar me t\u00eb dy metodat, me metod\u00ebn e UPGMA dhe NJ, metoda k\u00ebto t\u00eb geneve, dhe autori i saj \u00ebsht\u00eb mjaft i njohur p\u00ebr anlizat e geneve, t\u00eb popujve dhe t\u00eb gjuh\u00ebve.<\/p>\n

“Ka mund\u00ebsi- thot\u00eb Luigi Luca Cavalli-Sforza, q\u00eb, gjuh\u00eb t\u00eb ve\u00e7uara si shqipja dhe (m\u00eb pak e qart\u00eb) greqishtja ta ken\u00eb origjin\u00ebn nga vala e par\u00eb e migrimit, duke u nisur nga Turqia dhe pozicioni, q\u00eb ato e z\u00ebn\u00eb n\u00eb pem\u00eb kundrejt\u00eb deg\u00ebve t\u00eb tjera, lidhet me lasht\u00ebsin\u00eb e tyre” . Ekspansionet demike (jasht\u00eb atdheut, n\u00eb diaspor\u00eb) q\u00eb i njohim, kan\u00eb qen\u00eb t\u00eb shoq\u00ebruara nga gjuha e origjin\u00ebs . Armenishtja \u00ebsht\u00eb e dyta, se \u00ebsht\u00eb edhe ajo shqiptare. Shum\u00eb von\u00eb distancohen gjuh\u00ebt baltike e sllave, gjermane e italian\u00eb (shiko figur\u00ebn ton\u00eb, pema e gjuh\u00ebve indoevropiane).<\/p>\n

Shtetet e Evrop\u00ebs, ato m\u00eb t\u00eb njohurat, Gjermania, Franca, Belgjika dhe Austria, duhet t\u00eb ndalen dhe t\u00eb mendojn\u00eb pak m\u00eb drejt\u00eb p\u00ebr kombin shqiptar. Nuk duhet t\u00eb harrojn\u00eb kombin e madh pellazg, q\u00eb \u00ebsht\u00eb babai i vjet\u00ebr i t\u00ebr\u00eb popujve t\u00eb Evrop\u00ebs: jo Serb\u00ebt, jo Grek\u00ebt, jo Sllav\u00ebt dhe jo Turqit. Autor\u00eb t\u00eb ndrysh\u00ebm t\u00eb Evrop\u00ebs nuk kan\u00eb b\u00ebr\u00eb asnj\u00eb hap midis p\u00ebrqasjeve etnike dhe gjuh\u00ebsore t\u00eb fiseve t\u00eb dalura nga i nj\u00ebti trung pellazg: Thrak\u00ebt, Frigjian\u00ebt, Ligur\u00ebt, Leleg\u00ebt, Karian\u00ebt, Lisian\u00ebt, Trojan\u00ebt, Dak\u00ebt, Geg\u00ebt, Etrusket, Ilir\u00ebt, Kelt\u00ebt, Iber\u00ebt dhe Shqiptar\u00ebt e sot\u00ebm . Dihet se kombi shqiptar e ka prejardhjen prej pellazg\u00ebve hyjnor\u00eb dhe at\u00eb gjuh\u00eb e flasin edhe sot, me gjith\u00eb vuajtjet mij\u00ebvjeqare p\u00ebr t\u00eb mbetur gjall\u00eb n\u00eb viset e larta t\u00eb maleve ku jeton sot populli shqiptar, n\u00eb viset e kombit pellazgo-ilir. Nga pellazg\u00ebt e fliste k\u00ebt\u00eb gjuh\u00eb, gjuh\u00ebn shqipe, sepse ishte bir i shqipes dhe me thrak\u00ebt, frigjian\u00ebt, lidian\u00ebt, etrusk\u00ebt, iber\u00ebt dhe kelt\u00ebt, etj. ka folur nj\u00eb gjuh\u00eb, gjuh\u00ebn pellazgo-shqipe.<\/p>\n

Nga fisi i kelt\u00ebve, q\u00eb kan\u00eb jetuar n\u00eb Evrop\u00ebn q\u00ebndrore (Bavari dhe rajoni i Danubit t\u00eb Sip\u00ebrm, Austri dhe Behomi) dhe Galia, matan\u00eb Alpeve (vendi i Gal\u00ebve, Kornues, Bretanj\u00eb), t\u00eb cil\u00ebn grek\u00ebt e quanin “Keltoi”, nd\u00ebrsa romak\u00ebt “Galli”, “Celtai” apo “Celtici” . Territori m\u00eb i madh i banuar nga Kelt\u00ebt ishte Galia, prej Adriatikut deri n\u00eb Alpe; prej Rin-it dhe Mansh-i deri n\u00eb Mesdhe , nd\u00ebrsa jan\u00eb romak\u00ebt q\u00eb ia dhan\u00eb emrin “gjerman\u00eb”, popullat\u00ebs q\u00eb se dinin n\u00eb ishte kelt\u00eb apo thrak\u00eb, skith\u00eb apo Cimbr\u00eb, apo tjet\u00ebr, fisit “barbar”, i cili jetonte p\u00ebrtej Rin-it , dhe ishte i nj\u00ebti popull i vjet\u00ebr pellazg\u00eb, pra vet\u00eb shqiptar\u00ebt, q\u00eb grek\u00ebt na quanin edhe ne “barbar\u00eb”. Ne nuk desh\u00ebm t\u00eb m\u00ebsojm\u00eb e t\u00eb flisnim “greqishten”, kur na okupuan mbret\u00ebrit dorian (Semito-Egjiptas), q\u00eb m\u00eb von\u00eb u krijua Greqia , sikurse grek\u00ebt e romak\u00ebt q\u00eb nuk d\u00ebshironin t\u00eb m\u00ebsojn\u00eb gjuh\u00ebn gjermane, sepse ishte p\u00ebr ta e folura e “barbar\u00ebve” dhe as shqipen, q\u00eb ishte nj\u00ebsoj p\u00ebr ta nj\u00eb gjuh\u00eb “barbare”.<\/p>\n

Hulumtimet gjuh\u00ebsore dhe arkeologjike v\u00ebrtetojn\u00eb se gjerman\u00ebt jan\u00eb n\u00eb disa grupe t\u00eb ndryshme q\u00eb nd\u00ebrlidhen nga Skandinavia (Suedis\u00eb, Danimark\u00ebs dhe Slesvig); nga Lindja e Gjermanis\u00eb, q\u00eb gjendet n\u00eb rajonin e lindjes s\u00eb Elb\u00ebs (Vandal\u00ebt, Burgond\u00ebt, Got\u00ebt, Rug\u00ebt) dhe Per\u00ebndimi i Gjernanis\u00eb (Rini, Weser, Elb\u00eb). Ata jan\u00eb t\u00eb ndar\u00eb n\u00eb tri grupe, jo etnike, por nga qytet\u00ebrimi: Ingaevon\u00ebt (deti i Veriut); Istaevon\u00ebt (Rini); Hermion\u00ebt (n\u00eb brendi t\u00eb vendit). K\u00ebtyre grupeve u p\u00ebrkasin Kerusk\u00ebt, Ubian\u00ebt, Batav\u00ebt, Kat\u00ebt, Frank\u00ebt (t\u00eb lindur nga nj\u00eb p\u00ebrzierje e Uspian\u00ebve, Tenkter\u00ebve, Sikambr\u00ebve, dhe Brukter\u00ebve), Hermondur\u00ebt, Lombard\u00ebt, Kank\u00ebt, Markoman\u00ebt, Frison\u00ebt, Sankson\u00ebt, Suev\u00ebt, Semnon\u00ebt, Kuad\u00ebt, etj. N\u00eb shekullin e IV pas Krishtit Got\u00ebt ndahen n\u00eb dy grupe, n\u00eb Wisigot\u00ebt dhe Ostrogot\u00ebt . Pika m\u00eb lart\u00eb e l\u00ebvizjes t\u00eb fiseve vjen si rezultat i t\u00ebr\u00eb fiseve t\u00eb m\u00ebdha, si p.sh. Sakson\u00ebt, Frison\u00ebt (apo Fris\u00ebt), Frank\u00ebt, Aleman\u00ebt (t\u00eb cil\u00ebt, si duket, emrin e tyre ua dhan\u00eb t\u00eb gjitha fiseve tjera kur u bashkuan nd\u00ebrmjet veti), Got\u00ebt, Vandal\u00ebt, Angeln dhe Jyt\u00ebt, pik\u00ebrisht n\u00eb shekullin e V, kur nd\u00ebrhyjn\u00eb t\u00eb bashkuar n\u00eb luft\u00eb kund\u00ebr Perandorin\u00eb Romake, e cila u thye p\u00ebrfundimisht.<\/p>\n

Qytet\u00ebrimi i ashtuquajtur i “Hallstadtit”, n\u00eb epok\u00ebn e Hekurit I \u00ebsht\u00eb bartur nga Ilir\u00ebt n\u00eb t\u00ebr\u00eb k\u00ebt\u00eb rajon. Zbulimi i fosileve njer\u00ebzore v\u00ebrteton q\u00eb nga parahistoria t\u00eb popujve me “kok\u00eb t\u00eb rrumbullak\u00ebt” (brakicefal\u00ebt), n\u00eb dallim nga ata t\u00eb veriut apo t\u00eb Skandinavis\u00eb (dolikocefal\u00ebt). N\u00eb Neolitikun e lasht\u00eb i t\u00ebr\u00eb rajoni i Austris\u00eb (Tirol, Salzburg, Karinti dhe Stiri) b\u00ebnin pjes\u00eb n\u00eb kultur\u00ebn e mbiquajtur danubiane . Gjuha e fark\u00ebtar\u00ebve t\u00eb “Hallstadtit” ishte ilirishja, pra shqipja, nd\u00ebrsa i t\u00ebr\u00eb rajoni kishte dy zona gjuh\u00ebsore: gjuh\u00ebn ilire dhe kelte.<\/p>\n

Shkrimet e para gjermanishte pas kthyerjes s\u00eb tyre n\u00eb Kristianiz\u00ebm (n\u00eb form\u00ebn e tyre t\u00eb m\u00ebvonshme ariane) datojn\u00eb q\u00eb nga shekullli i VIII pas Krishtit.
\nMidis gjermanishtes s\u00eb hershme, etruskishtes dhe gjuh\u00ebve t\u00eb gadishullit Ilirik (Ballkan), sidomos t\u00eb gjuh\u00ebs shqipe, para ardhjes s\u00eb sllav\u00ebve pak nga pak\u00eb (fillimisht me qet\u00ebsi, e m\u00eb von\u00eb m\u00eb t\u00eb rrebt\u00eb, si okuptar\u00eb, nga shekulli i VI e deri n\u00eb shekullin e IX, kur fillon t\u00eb prishet ngadal\u00eb Perandoria Bizantine, e udh\u00ebhequr kryesisht nga iliro-shqiptar\u00ebt), dhe nga gjuha baske (n\u00eb malet e larta t\u00eb Pirrenejt\u00eb, q\u00eb p\u00ebrfshin\u00eb treva t\u00eb sotme t\u00eb Franc\u00ebs, Portugalis\u00eb dhe Spanj\u00ebs), apo edhe t\u00eb gjuh\u00ebve t\u00eb folura n\u00eb rafsh\u00ebnalt\u00ebn e lart\u00eb t\u00eb Kaukazit, v\u00ebrehet ekzistenca e lidhjeve fonetike shum\u00eb m\u00eb t\u00eb ngushta, aq sa nuk ta merr mendja, burimi i t\u00eb cilave mund t\u00eb k\u00ebrkohet n\u00eb epok\u00ebn paraariane.<\/p>\n

Arian\u00ebt, l\u00ebkur\u00eb\u00e7el\u00ebt, si emigrant\u00eb t\u00eb hersh\u00ebm t\u00eb Indis\u00eb, jan\u00eb p\u00ebrzier m\u00eb pak me dravidik\u00ebt, t\u00eb cil\u00ebt qen\u00eb kryesisht barinj dhe pat\u00ebn okupuar subkontinentin indian . N\u00eb veri t\u00eb Gjermanis\u00eb, pran\u00eb qytetit t\u00eb K\u00eblnit, arkeolog\u00ebt gjerman\u00eb kan\u00eb gurmuar dhe shqyrtuar imt\u00ebsisht sip\u00ebrfaqen e madhe t\u00eb tok\u00ebs, n\u00eb t\u00eb cil\u00ebn kan\u00eb banuar n\u00eb Evrop\u00eb q\u00eb nga neolitiku, ku jan\u00eb gjetur nj\u00eb sasi e madhe banesash . Duhet v\u00ebn\u00eb n\u00eb dukje se rajoni i caktuar pasqyron besnik\u00ebrisht paraardh\u00ebsit e evropian\u00ebve n\u00eb koh\u00ebn neolitike, dhe autori Luigi Luca Cavalli-Sforza mendon se jan\u00eb vet\u00ebm bask\u00ebt , por ne themi se ishin me t\u00eb v\u00ebrtet\u00eb pellazgo-shqiptar\u00ebt.<\/p>\n

Ndon\u00ebse te ky autor i mir\u00ebfillt\u00eb p\u00ebrzihen ndonj\u00ebher\u00eb grek\u00ebt me pellazg\u00ebt, si e din\u00eb tashm\u00eb historian\u00ebt e v\u00ebrtet\u00eb, ai d\u00ebshmon se Kreta kishte nj\u00eb shkrim q\u00eb nuk ishte greqisht, por, mendimi jon\u00eb ishte pellazgo-shqipja, q\u00eb \u00ebsht\u00eb quajtur Lineari A, p\u00ebr dallim nga Lineari B, q\u00eb \u00ebsht\u00eb i ngjash\u00ebm morfologjikisht me Linearin A, e n\u00eb gjuh\u00eb ka edhe interpretime se “\u00ebsht\u00eb greqisht”, por q\u00eb \u00ebsht\u00eb p\u00ebrdorur 1400 para er\u00ebs s\u00eb re , dhe at\u00ebher\u00eb nuk kishte grek\u00eb. Kolonit\u00eb e quajtura “greke” jan\u00eb themeluar n\u00eb vitin 800 para er\u00ebs s\u00eb re, n\u00eb Italin\u00eb jugore , meq\u00eb e dime se Greqia filllon vitet e saj n\u00eb periudh\u00ebn arkaike dhe t\u00eb pak\u00ebnaqurit me sundimtar\u00ebt semito-egjiptian ia beh\u00ebn n\u00eb Itali. Pra, iliriciteti pellazgo-shqiptar i epirotasve, i makedon\u00ebve , i kosovar\u00ebve, i shqiptar\u00ebve, rajonit ende t\u00eb pasllavizuar t\u00eb Serbis\u00eb jugore, i rajonit t\u00eb pasllizuar ende t\u00eb rajonit t\u00eb Malit t\u00eb Zi \u00ebsht\u00eb i pa diskutuesh\u00ebm.<\/p>\n

Kat\u00ebr tezat q\u00eb ka nxjerr\u00eb Elena Kocaqi, n\u00eb veprat e veta, jan\u00eb k\u00ebto:
\n1. Popullsia q\u00eb ka banuar Evrop\u00ebn prehistorike dhe antike ka qen\u00eb e origjin\u00ebs pellazgo-ilire.
\n2. Origjina pellazgo-ilire \u00ebsht\u00eb e kombeve antike evropiane, duke p\u00ebrfshir\u00eb at\u00eb romake dhe parahelene dhe antike helene.
\n3. Origjina ilire \u00ebsht\u00eb origjina ilire e shum\u00eb kombeve t\u00eb evrop\u00ebs.
\n4. Shqipja apo dialektet e saj ka qen\u00eb gjuha q\u00eb ka foluar popullsia evropiane nga jan\u00eb krijuar gjuh\u00ebt ervropiane . P\u00ebr ndikimet e gjuh\u00ebs shqipe n\u00eb t\u00eb gjitha gjuh\u00ebt evropiane mund t\u00eb shikoni vepr\u00ebn Elena Kocaqit; vepr\u00ebn e Aref Mathieut, “Shqiptar\u00ebt (historia dhe gjuha)- odiseda e nj\u00eb populli parahellen”, sepse e studion ngjashm\u00ebrin\u00eb e gjuh\u00ebs shqipe me k\u00ebto gjuh\u00eb, apo gjuh\u00ebt sllave me shqipen, te Gjok\u00eb Dabajt, etj.<\/p>\n

Territori i pellazg\u00ebve ka qen\u00eb territori historik paraevropian\u00eb. Zanafilla e tyre \u00ebsht\u00eb pjes\u00ebrisht n\u00eb territorin e sot\u00ebm t\u00eb Greqis\u00eb. Jo rast\u00ebsisht jan\u00eb popujt e Evrop\u00ebs, q\u00eb i k\u00ebrkojn\u00eb n\u00eb at\u00eb vend zafill\u00ebn dhe gjurm\u00ebt e veta, edhe pse nuk e harrojn\u00eb ata Thrak\u00ebn, Azin\u00eb e Vog\u00ebl, Rumanin\u00eb, Madeqonin\u00eb, Kosov\u00ebn dhe Shqip\u00ebrin\u00eb…
\nTu kthehemi edhe nj\u00ebher\u00eb serb\u00ebve dhe sllav\u00ebve. Fiset e ashtuquajtura “sllave” jan\u00eb krijuar artificialisht. Emri i tyre “sllav\u00eb” \u00ebsht\u00eb krijuar nga fjala “skllav”, i ardhur nga fjala e unifikuar “sklaff”, nga fjal\u00ebt pellazgo-shqipe “s`ka llaf”, q\u00eb do t\u00eb thot\u00eb se “nuk ka t\u00eb drejt\u00eb p\u00ebr llaf”, “nuk ka t\u00eb drejt\u00eb p\u00ebr fjal\u00eb”, d.m.th. \u00ebsht\u00eb i privuar nga e drejta e t\u00eb shprehurit. Ajo nuk ka t\u00eb b\u00ebj\u00eb me fjal\u00ebn latine “slavus”, dhe nuk \u00ebsht\u00eb marr\u00eb nga greqishtja e latinistshtja: servus, sevulus, servula ), t\u00eb cil\u00ebt nuk jan\u00eb t\u00eb lir\u00eb, pra bujkrob\u00ebr, sepse n\u00eb Jug jan\u00eb shitur si skllev\u00ebr. Kjo \u00ebsht\u00eb krijuar nga fjala e unifikuar “sklaff”. Serb\u00ebt e m\u00ebsuar t\u00eb marrin gjith\u00eb\u00e7ka, e marrin edhe k\u00ebt\u00eb fjal\u00eb, sado q\u00eb ne e shpjegojm\u00eb nga e folura geg\u00ebrishte, shkja, i qam\u00eb p\u00ebrgjysm\u00eb, d.m.th. n\u00eb skizm\u00eb, q\u00eb Vatikani i quan “skizmatik\u00eb”, me besimin ortodoks\u00eb.<\/p>\n

Avar\u00ebt n\u00eb shekullin e IV i p\u00ebrs\u00ebrit\u00ebn aventurat e hun\u00ebve, pjes\u00ebt e mbetura t\u00eb cil\u00ebve i kishin asimiluar. Pas shkat\u00ebrrimit perandoris\u00eb s\u00eb tyre nga turko-tartar\u00ebt, n\u00eb vitin 552, ata u p\u00ebrhap\u00ebn n\u00eb Evrop\u00ebn lindore. T\u00eb vendosur n\u00eb fush\u00ebn danubiane, t\u00eb p\u00ebrforcuar nga hun\u00ebt dhe bullgar\u00ebt, q\u00eb n\u00eb shekullin e VI, nd\u00ebrmor\u00ebn nj\u00eb m\u00ebsymje n\u00eb krah\u00ebt e perandoris\u00eb s\u00eb Rom\u00ebs dhe Bizantit . Por, vet\u00ebm p\u00ebr disa nuk kemi folur. K\u00ebta jan\u00eb alen\u00ebt, q\u00eb mbret\u00ebruan n\u00eb Azin\u00eb Qendrore rreth shekullit t\u00eb I-r\u00eb dhe t\u00eb II-t\u00eb. U p\u00ebrhap\u00ebn drejt\u00eb rajoneve pontike, t\u00eb Krimes\u00eb dhe n\u00eb rajonin e Dnjeprit . Nga Skender Rizaj dhe shum\u00eb shkenc\u00ebtar t\u00eb tjer\u00eb, edhe serb\u00eb, kan\u00eb vazhduar t\u00eb quhen fise turko-avare, pa meduar se kishte n\u00eb mesin e tyre edhe alen\u00eb. Madje, as emri i tyre nuk kishte origjin\u00eb sllave, por emri i tyre ishte t\u00eb themi nj\u00ebfar\u00eb profesioni. Ata jan\u00eb nisur nga tokat e Persis\u00eb, Iranit t\u00eb sot\u00ebm. Q\u00ebllimi i par\u00eb i tyre q\u00eb e kan\u00eb pasur n\u00eb Persi ka l\u00ebn\u00eb gjurm\u00eb t\u00eb thella n\u00eb kultur\u00ebn dhe iden\u00eb e t\u00eb ashtuquajturve “serb\u00eb”. Fiset e tyre jetonin n\u00eb kuaj dhe “vendbanimi” i tyre ishte qerrja e t\u00ebrhjequr nga buajt.<\/p>\n

Sipas vesh\u00ebmbathjes, zakoneve, kultur\u00ebs, nuk dalloheshin nga fiset nomade t\u00eb Persian\u00ebve. Nga kapu\u00e7i kashkaj e ka prejardhjen edhe kapu\u00e7i serb -shajkaqa. Nj\u00eb aglomeracion nomad\u00ebsh, q\u00eb sot jetojn\u00eb n\u00eb provincat Fars, Hyzestan dhe Isfaban jan\u00eb Kashkai dhe flasin t\u00eb dy gjuh\u00ebt q\u00eb fliten aty, persishten dhe kashkai, gjuh\u00eb q\u00eb i takon familjes s\u00eb gjuh\u00ebs turke. Fiset e Azis\u00eb Qendrore t\u00eb shtyr\u00eb nga luft\u00ebrat, z\u00ebnka nd\u00ebrfisnore dhe p\u00ebrmbytjet kan\u00eb qen\u00eb t\u00eb detyruar q\u00eb ti l\u00ebshojn\u00eb stepat e tyre dhe t\u00eb k\u00ebrkojn\u00eb toka t\u00eb reja, t\u00eb Krimes\u00eb e Dnjeprit, t\u00eb Evrop\u00ebs e t\u00eb Gadishullit Ilirik, s\u00eb bashku me fise t\u00eb tjera. Ata qen\u00eb kryesisht fise blegtorale dhe mund t\u00eb l\u00ebviznin p\u00ebrmes maleve Altai dhe Kaspikut. Emri serb “Gospodar” p\u00ebr fjal\u00ebn “Zot\u00ebri” rrjedh\u00eb nga Altaik\u00ebt persian\u00eb “Gospanddar”, q\u00eb do t\u00eb thot\u00eb “pronar i deleve”. Ata thon\u00eb p\u00ebr veten e tyre se u p\u00ebrkasin fisit Kashkai dhe rrjedh\u00eb prej fisit turk Ogur, t\u00eb njohur nga ashp\u00ebrsia e tyre prej bishe. Ata thon\u00eb se emri Kashkai rrjedh\u00eb nga Kashka Turke, q\u00eb do t\u00eb thot\u00eb “Kali me yllin e bardh\u00eb n\u00eb ball\u00eb”.<\/p>\n

K\u00ebto jan\u00eb th\u00ebnie t\u00eb tyre. Pra ky ka qen\u00eb faktor i par\u00eb i \u201ekrijimit t\u00eb Serbis\u00eb\u201c, si fqinji i par\u00eb m\u00eb i pabes\u00eb ndaj shqiptar\u00ebve dhe \u00ebsht\u00eb fakt historik, q\u00eb flet p\u00ebr dyndjet kryesore t\u00eb fiseve turke prej Azis\u00eb Qendrore n\u00eb Gadishullin Ilirik (Ballkan) nga shekulli i VI e deri n\u00eb shekullin e XIII, si avar\u00ebt, vlleht\u00eb, bullgaret, kuman\u00ebt, pe\u00e7enek\u00ebt, oguz\u00ebt, magjar\u00ebt (hungarez\u00ebt) dhe alen\u00ebt. Serb\u00ebt nuk ishin sllav\u00eb, ndon\u00ebse k\u00ebshtu i “th\u00ebrrasin” rus\u00ebt dhe nuk jan\u00eb komb, por k\u00ebshtu u b\u00ebn\u00eb. U shkrien n\u00eb gjirin e fiseve ilire, q\u00eb nuk mund t\u00eb iknin n\u00eb Jug, sepse kishin marr\u00eb nj\u00eb fe tjet\u00ebr, pra fen\u00eb ortokdokse, d.m.th. ishin skizmatik\u00eb dhe k\u00ebshtu i quanin geg\u00ebt shkja. Ata p\u00ebrpiqeshin t\u00eb marrin sa m\u00eb shum\u00eb nga t\u00eb tjer\u00ebt, t\u00eb marrin tok\u00ebn dhe mallin e ti vrasin e shpopullojn\u00eb…<\/p>\n

K\u00ebshtu, nuk po tregojm\u00eb m\u00eb shum\u00eb. Edhe sot varen Patrikana Serbe dhe Greke prej influenc\u00ebs direkte serbe dhe greke, duke mos e p\u00ebrfillur as kombin shqiptar e as Kish\u00ebn Autoqefale Shqiptare. “Irenej ma kujton ultranacionalitin Millosheviq”-thot\u00eb Ekrem Bardha. P\u00ebr Nikolas Grejxh u shpreh si ultanacionalisti anakronik grek nga Greqia n\u00eb Amerik\u00eb, i cili nuk heq\u00eb dor\u00eb as sot nga Vorio Epiri, q\u00eb ta marr\u00eb pjes\u00ebn e jugut t\u00eb Shqip\u00ebris\u00eb, pra Epirin Verior, nj\u00eb tez\u00eb kryeput ultranacionaliste t\u00eb tij, q\u00eb mund t\u00eb thuhej n\u00eb Shqip\u00ebri, n\u00eb takimet e kishave serbe dhe greke . Tirana i tuboi kryqat e ortodoksizmit greko-sllav, nga Athina e Beogradi.
\nNd\u00ebrsa, n\u00eb politik\u00eb, an\u00eb e p\u00ebrtej tokave shqiptare luan sheshazi Komisionari p\u00ebr Zgjerim i BE-s\u00eb, Stefan Fyle. T\u00eb marrim vet\u00ebm disa lajme prej janarit t\u00eb vitit 2014 e k\u00ebtej dhe e kuptojm\u00eb si e quan ate Salih Berisha “nj\u00eb serbofil”, vet\u00ebm me gjysm\u00ebn e fjal\u00ebve q\u00eb mund ti shkruante.<\/p>\n

Stefan Fyle p\u00ebrpiqet t\u00eb hedh\u00eb n\u00eb grack\u00eb Kosov\u00ebn dhe Shqip\u00ebrin\u00eb, n\u00eb afer\u00ebn serbo-greke, n\u00eb Bashkimin e “Ballkanit Per\u00ebndimor 6”, BP6, i cili ka mbetur gjall\u00eb prej Millosheviqit, t\u00eb cil\u00ebn, ai, me diplomacin\u00eb e tij dhelparake, p\u00ebrpiqet ti bashkoj\u00eb me disa zyrtar\u00eb t\u00eb Brukselit Shqip\u00ebrin\u00eb, Kosov\u00ebn, Maqedonin\u00eb, Malin e Zi, Bosnj\u00ebn, Kroacin\u00eb e Serbin\u00eb, duke d\u00ebshiruar t\u00eb krijoj\u00eb “Jugosllavin\u00eb e Tret\u00eb”, me qendr\u00ebn e vet kryesore n\u00eb Beograd dhe ta b\u00ebj\u00eb pjes\u00ebtare t\u00eb familjes s\u00eb madhe evropiane bishen e qartur t\u00eb Irakut dhe t\u00eb stepave t\u00eb Rusis\u00eb.<\/p>\n

Ne po e theksojm\u00eb edhe nj\u00ebher\u00eb deklarat\u00ebn e Bac\u00ebs Adem Dema\u00e7i, pas reagimit t\u00eb Salih Berish\u00ebs Komisionerit p\u00ebr Zgjerim t\u00eb BE, Stefan Fyles, me JO-n\u00eb e fuqishme p\u00ebr Jugosllavin\u00eb e tret\u00eb, pasi nuk jemi serb\u00eb, por kemi tjet\u00ebr gjak. Tashm\u00eb puna e Jugosllavis\u00eb nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb ka mbaruar, pasi kemi derdhur gjak n\u00eb luft\u00ebn e U\u00c7K-s\u00eb, me gjith\u00eb burgosjen e gjat\u00eb e t\u00eb pashpirt\u00eb, me krime e viktima, masakra e persekutime. K\u00ebt\u00eb JO-n\u00eb p\u00ebr B6 (West Ballkan Six) po e them edhe un\u00eb, disa her\u00eb radhazi dhe po u lutem atyre q\u00eb do ti th\u00ebrrasin n\u00eb bisedime ta ken\u00eb parasysh edhe k\u00ebt\u00eb v\u00ebshtrim t\u00eb gjat\u00eb, me analizat e mjaftuara t\u00eb historis\u00eb dhe t\u00eb aktualitetit.
\nKosova \u00ebsht\u00eb lodhur me k\u00ebto dredhi, Kosova ka shpres\u00eb te drejt\u00ebsia e juaj, Kosova ka fjal\u00eb t\u00eb mjaftueshme t\u00eb dhembjes s\u00eb madhe njer\u00ebzore. Shkrimtari i sot\u00ebm mjaft i madh, Ismail Kadare, e sheh historin\u00eb e Evrop\u00ebs rrafsh 15 vjet p\u00ebrpara sodit, kur lufta e SHBA-ve dhe e Aleat\u00ebve me k\u00ebt\u00eb \u201cSuperfuqi\u201d e b\u00ebne nj\u00eb luft\u00eb t\u00eb lart\u00ebsive morale. K\u00ebt\u00eb luft\u00eb e kreu pjesa e p\u00ebrparuar e bot\u00ebs. Kosova po rrezbitet n\u00eb f\u00ebrkimin e saj me Evrop\u00ebn; ajo e ka n\u00eb vetvete ende “turqizimin”.<\/p>\n

Ate duhet ta pres\u00eb me t\u00eb v\u00ebrtet\u00eb familja e madhe evropiane. Ekzistenca e shqiptar\u00ebve \u00ebsht\u00eb n\u00eb jet\u00ebn e familjes s\u00eb kombeve-thot\u00eb Kadareja. Shqiptar\u00ebt jan\u00eb t\u00eb indoktrinuar nga ideologjit\u00eb fetare. Drafti fam\u00ebkeq i \u00c7ublillovi\u00e7it po vie tani n\u00eb shprehje. Ajo po i t\u00ebrheq\u00eb n\u00eb nj\u00eb kurth t\u00eb vjet\u00ebr shqiptar\u00ebt. I ka t\u00eb dy skajet e litarit n\u00eb duar t\u00eb vetat: turqizimin e shqiptar\u00ebve dhe armiq\u00ebsimin me Evrop\u00ebn.
\nThelbi i k\u00ebtij kurthi t\u00eb vjet\u00ebr ka qen\u00eb kurdoher\u00eb vet\u00ebm armiq\u00ebsimi i shqiptar\u00ebve me Evrop\u00ebn. Turqia rri n\u00eb krye t\u00eb k\u00ebsaj…
\nEvropa duhet t\u00eb ket\u00eb durim, gjakftoht\u00ebsi dhe largpamje!…<\/p>\n

– “Deputeti \u00e7ek: Shteti i Kosov\u00ebs nuk ekziston”, http:\/\/www.gazetaexpress.com, 13 qershor 2014.
\n– “Nano:Shqip\u00ebria etnike e padurueshme, m\u00eb mir\u00eb me Greqin\u00eb e Serbin\u00eb”, http:\/\/www.standardi.eu, 14.06.2014.
\n– Shikoni p\u00ebr k\u00ebte q\u00ebllim artikujt e mi, “Armiqt\u00eb m\u00eb t\u00eb rreziksh\u00ebm gjat\u00eb r\u00ebnies s\u00eb Perandoris\u00eb Bizantine 1-8” dhe “Evropa e Bashkuar dhe Shqiptar\u00ebt 1-6” n\u00eb shtypin shqiptar, prej Amerik\u00ebs e n\u00eb Greqi, apo faqen time http:\/\/www.brahimavdyli.ch, t\u00eb cilat jan\u00eb duke u vazhduar e duke u korigjuar m\u00eb tutje.
\n– Shikoni artikullin tim “Serbia, Serb\u00ebt dhe Kombi Shqiptar”, n\u00eb faqen time http:\/\/www.brahimavdyli.ch.
\n– Shikoni Mark Krasniqin, \u201eKosova sot\/ Referat i paraqitur n\u00eb Senatin Belg\u201c, Prishtin\u00eb 1992, faqe 9.
\n– Shikoni vepr\u00ebn e UNIKOMB-it:”Libri i bardh\u00eb\/Lasht\u00ebsia shqiptare dhe shtet\u00ebsia e Kosov\u00ebs si realitet historik dhe politik\u201d, Prishtin\u00eb, 1992, faqe 4.
\n– Shiko librin e Prof. Dr. Skender Rizaj, \u201eFalsifikimet e historiografis\u00eb serbe\u201c,A-Print, Prishtin\u00eb 2006, faqe 21 e 23.
\n– Po aty, faqe 27.
\n– Prof. Dr. Skender Rizaj: “E drejta historike shqiptare p\u00ebr vetvendosje”, QMP, Prishtin\u00eb 2005, faqe 30-32.
\n– P.sh. libri i Jaho Brahaj, “Flamuri i kombit shqiptar”, Sarbas, Tiran\u00eb 2007, \u00ebsht\u00eb libri m\u00eb i mir\u00eb, por i mang\u00ebt.
\n– Shikoni artikullin tim, “Armiqt\u00eb…2e”, n\u00eb faqen time http:\/\/www.brahimavdyli.ch ose n\u00eb shtypin e ndrysh\u00ebm.
\n– Shikoni te vepra e Pasho Bakut, “Enciklopedia universale e ilustruar”, Sht\u00ebpia Botuese Bacchus, Tiran\u00eb 2011, faqe 353.
\n– Selami Pulaha, \u201ePopullsia shqiptare e Kosov\u00ebs gjat\u00eb shekujve XV-XVI\u201c, 8 N\u00ebtori, Tiran\u00eb 1984, faqe 19.
\n– Prof. Dr. Skender Rizaj, “Falsifikimet e historiografis\u00eb serbe”, faqe 31.
\n– Shiko artikullin tim “Preardhja e kombit…-1″(Prejardhja e kombit shqiptar\u00eb dhe armiqt\u00eb shekullor\u00eb), n\u00eb http:\/\/www.brahimavdyli.ch.
\n– Shiko vepr\u00ebn e Aref Mathieu, “Albanie (Histoire et Lange) ou l`incroyable odys\u00e8e d`un peuple pr\u00e8hell\u00e8niques”, botimi i par\u00eb apo botimi i p\u00ebrkthimit n\u00eb gjuh\u00ebn shqipe, “Shqip\u00ebria (Historia dhe Gjuha), Odiseja e pabesueshme e nj\u00eb populli parahellen”, Plejad, Tiran\u00eb 2007, faqe 99.
\n– Dhimitri Pilika, “Pellazg\u00ebt, origjina e jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005, faqe 254.
\n– Homeri, “Iliada”, K\u00ebnga e Gjasht\u00ebmb\u00ebdhjet\u00eb (XVI), vargjet 233-234, p\u00ebrkthimi shqip.
\n– Aref Mathieu, “Shqip\u00ebria (Historia dhe Gjuha)…” faqe 110.
\n– Arben Lalla, “Ta doni t\u00eb v\u00ebrtet\u00ebn, at\u00ebher\u00eb jemi vetvetja”, http:\/\/www.facebook.com, i marrur me dat\u00ebn 14.06.2014.
\n– Arif Mathieu, “Historia…”, faqe 112.
\n– Shiko punimin tim “Evropa e Bashkuar dhe Shqiptar\u00ebt-6″, http:\/www.brahimavdyli.ch.
\n– E nj\u00ebjta vep\u00ebr, si m\u00eb par\u00eb, faqe 113.
\n– Po aty, faqe 114.
\n– Po aty, faqe 114.
\n– Shikoni librat e Edwin Jacques,”Shqiptar\u00ebt-historia e popullit shqiptar nga lasht\u00ebsia deri n\u00eb dit\u00ebt e sotme”, Karte e Pend\u00eb”, Tiran\u00eb 1997 dhe Zhan Klod Faveirial, “Historia (m\u00eb e vjet\u00ebr) e Shqip\u00ebris\u00eb”, Plejad, Tiran\u00eb 2004, n\u00eb qoft\u00eb se nuk d\u00ebshironi t\u00eb shikoni libra t\u00eb tjer\u00eb.
\n– Niko Stylos, “Etruskishte-tosk\u00ebrishte”, West Print, Tiran\u00eb 2010, faqet 241-242.
\n– Po aty, faqet 252-253.
\n– Fatbardha Demi, “Sfida historike: Zoti i falt\u00eb, nuk e din\u00eb se \u00e7`b\u00ebjn\u00eb…! Skenderbeu” i Schmitt-it, n\u00eb gati gjysm\u00ebn e t\u00eb dh\u00ebnave q\u00eb p\u00ebrmban\u00eb, q\u00eb bazohet n\u00eb p\u00ebrzgjedhjen e dokumentave t\u00eb historianit serb Jovan Radoni”, Kalendari Letrar, Viti 3, Nr. 8, 31 Mars 2009.
\n– Shiko intervisten me Gjon Kek\u00ebn “Skenderbeu, ideator i bashkimit Evropian”, t\u00eb autorit Rromir Sara\u00e7i, botuar ACPE (Albanian Creative Poeple in Exil) apo n\u00eb revist\u00ebn “Fjala e lir\u00eb”, me 21.04.2012.
\n– Elvi Sidheri, “O.J.Schmitt dhe <> e tij serbomadhe, racistoide, shqiptaro-mohuese”, Gazeta Dielli, http:\/\/www.gazetadielli.com, 2 qershor 2014.
\n– Jakup Krasniqi, “Me gjysm\u00eb t\u00eb v\u00ebrteta nuk b\u00ebhet shkenca”, polemik\u00eb, d\u00ebrguar te autori dhe t\u00eb botuar n\u00eb revista.
\n– Fahri Xharra, “Un\u00eb dhe O.J. Schmitt”, Libraria Elektronike, Prishtin\u00eb 2014, faqe 23.
\n– Po aty, faqe 183.
\n– Sami Frash\u00ebri, “Shqip\u00ebria \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb e \u00e7`do t\u00eb b\u00ebhet”, Sht\u00ebpia Botuese e Librit Shkollor, Tiran\u00eb 1980, faqe 28-29.
\n– Luigi Luca Cavalli-Sforza, “Gjenet, popujt dhe gjuh\u00ebt”, Besa, Tiran\u00eb 2012, faqe 205-207.
\ne nj\u00ebjta vep\u00ebr, faqe 206.
\n– Aref Mathieu, “Historia…”, faqe 546.
\n– Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Greqia ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 266.
\n– Po aty, faqe 271.
\n– Po aty, faqe 277.
\n– Shihni n\u00ebse doni tri veprat: Luis Beonlew, “Greqia p\u00ebrpara grek\u00ebve”, Plejad, Tiran\u00eb 2008; Robert d`Angely, “Enigma, nga pellazg\u00ebt te shqiptar\u00ebt”, Botimet Toena, Tiran\u00eb 1998; Spiro Konda, “Shqiptar\u00ebt dhe problemi pellazgjik”, Eugen, Tiran\u00eb 2011 (nga botimi i par\u00eb, n\u00eb Tiran\u00eb 1964).
\n– Aref Mathieu, “Miken\u00ebt…”, faqet 278-279.
\nJohann Grolle&Mattias Schulz, “Wiege der Menschheit\/Unseren Vorfahren auf der Spur”, Spiegel-Goldmann, M\u00fcnschen 1998, faqe 205.
\n– Po aty, faqe 279.
\n– Po aty, faqe 280.
\n– Po aty, faqe 281.
\n– Shikoni vepr\u00ebn e Luigi Luca Cavalli-Sforza, 162 apo 203.
\n– Po aty, faqe 142.
\n– Po aty, faqe 144.
\n– Po aty, faqe 152.
\n– E nj\u00ebta vep\u00ebr, e nj\u00ebjta faqe.
\n– Shikoni, n\u00ebse doni, vepr\u00ebn e Dr. Arsim Spahiut: “Iliriciteti i maqedon\u00ebve dhe i epirot\u00ebve”, M\u00ebsonj\u00ebtorja, Tiran\u00eb 2006.
\n– Elena Kocaqi, “Roli i pellazgo-ilir n\u00eb formimin e kombeve dhe gjuh\u00ebve europiane”, Emal, Tiran\u00eb 2009, faqe 5.
\n– Shikoni edhe vepr\u00ebn e Gjok\u00eb Dabajt, \u201cStrategjia e shqiptar\u00ebve\u201d, Sht\u00ebpia Botuese Ilar, Tiran\u00eb 2011.
\n– Aref Mathieu, “Historia…”, faqe 541.
\nVepra e cekur, faqe 217.
\n– Po aty, faqe 218.
\n– Shikoni shkrimin e Fahri Xharr\u00ebs, “Shakajka serbe dhe origjina e serb\u00ebve”, Gazeta Ditore, http:\/\/www.gazetaditore.com, 9 maj 2013.
\n– Shikoni artikullin, “Bardha: me Janullatosin kisha \u00ebsht\u00eb e varur nga influenca greke dhe serbe”, n\u00eb Gazeta Panorama, http:\/\/www.panorama.com.al, 16 qershor 2014.
\n– Shikoni artikullin “Salih Berisha: \u00ebsht\u00eb fakt se Stefan Fyle \u00ebsht\u00eb serbofil, bile edhe m\u00eb shum\u00eb”, Gazeta Express, http:\/\/www.gazetaexpress.com, 18 mars 2014.
\n– Shikoni artikullin “Fyle provokon Shqip\u00ebrin\u00eb, k\u00ebrkon futjen n\u00eb Jugoslavin\u00eb e Re n\u00ebn udh\u00ebheqjen e serbis\u00eb!”, Gazeta Opozita, http:\/\/www.opozita.com, 26 shkurt 2014.
\n– Shikoni artikullin “Dema\u00e7i i thot\u00eb Fyles: ne JO me “Jugo-sllavin\u00eb”, se nuk jemi sllav\u00eb!”, Gazeta Express, http:\/\/www. gazetaexpress.com, 2 mars 2014.
\n– Shikoni t\u00eb dy pjes\u00ebt e intervistave t\u00eb Arbana Xharr\u00ebs me Ismail Kadaren\u00eb, “Kurthi serb: turqizimi i shqiptar\u00ebve-armiq\u00ebsimi me Evrop\u00ebn” dhe “Shqiptar\u00ebt nuk kan\u00eb koh\u00eb p\u00ebr t\u00eb humbur”, Z\u00ebri Ditor, http:\/\/www.zeri.info, 16 maj 2014 dhe 17 maj 2014.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

REKOMANDIME EVROP\u00cbS S\u00cb BASHKUAR P\u00cbR BISEDIMET ME SHTETET E EVROP\u00cbS JUG-LINDORE: “Die wahre Geschichte der Menschheit geschrieben werden, nur, wenn es in der Schrift wird die Albaner zu beteiligen” (Historia e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet kur n\u00eb shkrim do t\u00eb marrin pjes\u00eb shqiptar\u00ebt). Maximilian LAMBERTZ “Die Herren, die nach Babylon, Persien und Indien […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nKOSOVA NUK BASHKOHET ME SERBIN\u00cb - SERBIA KA QEN\u00cb DHE \u00cbSHT\u00cb OKUPATORE... - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kosova-nuk-bashkohet-me-serbine-serbia-ka-qene-dhe-eshte-okupatore\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KOSOVA NUK BASHKOHET ME SERBIN\u00cb - SERBIA KA QEN\u00cb DHE \u00cbSHT\u00cb OKUPATORE... - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"REKOMANDIME EVROP\u00cbS S\u00cb BASHKUAR P\u00cbR BISEDIMET ME SHTETET E EVROP\u00cbS JUG-LINDORE: “Die wahre Geschichte der Menschheit geschrieben werden, nur, wenn es in der Schrift wird die Albaner zu beteiligen” (Historia e v\u00ebrtet\u00eb e njer\u00ebzimit do t\u00eb shkruhet kur n\u00eb shkrim do t\u00eb marrin pjes\u00eb shqiptar\u00ebt). 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