{"id":13628,"date":"2014-07-30T17:54:22","date_gmt":"2014-07-30T16:54:22","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1418"},"modified":"2014-07-30T17:54:22","modified_gmt":"2014-07-30T16:54:22","slug":"evropa-e-bashkuar-dhe-shqiptaret-viii","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-viii\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VIII)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

\u201cHellopia\u201d \u00ebsht\u00eb quajtur i t\u00ebr\u00eb vendi ku kan\u00eb banuar e vepruar \u201chellop\u00ebt\u201d, ku kan\u00eb qen\u00eb tekstualisht \u201chell\u00ebt, helloi\u201d, sipas fisit pellazgo-shqiptar \u201csell\u00ebt\u201d dhe “selloi”, n\u00eb \u201cfjalorin\u201d e p\u00ebrkryer t\u00eb g\u00ebnjeshtar\u00ebve t\u00eb Danaen\u00ebve. I t\u00ebr\u00eb vendi i tyre “e mori” emrin \u201cHellada\u201d, q\u00eb interpretohet k\u00ebshtu nga t\u00eb tjer\u00ebt, e “Greqi”, sipas \u201cgraikoi\u201d, \u201cgraikos\u201d, \u201cgraeci\u201d, \u201cgraeki\u201d, \u201cgraii\u201d, \u201cgraiai\u201d, t\u00eb cil\u00ebt banonin e jetonin rreth lokalitetit q\u00eb adhuronte e ndihmonte kultin e “gruas plak\u00eb\u201d, rreth Dodon\u00ebs s\u00eb shenjt\u00eb. Nuk \u00ebsht\u00eb fis, nuk \u00ebsht\u00eb komb, nuk \u00ebsht\u00eb etni, por fillon nd\u00ebrrimi i tyre dhe shpreh\u00eb t\u00eb vetmen mund\u00ebsi q\u00eb t\u00eb nd\u00ebrlidhen “t\u00eb huajt” n\u00eb \u00e7\u00ebshtjen e shenjt\u00eb t\u00eb pellazg\u00ebve dhe t\u00eb vidhnin andej em\u00ebrtimet gjenealogjike t\u00eb tyre, mitet e kultur\u00ebn, duke e nd\u00ebrruar sipas gjuh\u00ebs diametralikisht tjet\u00ebr, pra gjuh\u00ebs semito-egjiptiane. E rikujtojm\u00eb edhe nj\u00ebher\u00eb Aristotelin, i cili thoshte se n\u00eb krahin\u00ebn p\u00ebrreth Dodon\u00ebs atje banonin Sell\u00ebt, dhe “ata q\u00eb at\u00ebher\u00eb quheshin graik, por tani helen\u00eb\u201d . Pra, “ahellohu”, \u00ebsht\u00eb rajoni ku kan\u00eb banuar sipas “greqisht\u00ebs” s\u00eb Aristotelit ata q\u00eb “e vodh\u00ebn” gradualisht k\u00ebt\u00eb em\u00ebr t\u00eb tyre tipik “Hellada”, ku kan\u00eb jetuar ata q\u00eb ruanin lop\u00ebt, q\u00eb i kan\u00eb quajtur “hellop\u00ebt”, dhe i t\u00ebr\u00eb rajoni \u00ebsht\u00eb quajtur “hellopia”, q\u00eb do t\u00eb thot\u00eb se sipas pellazg\u00ebve kan\u00eb banuar dhe jetuar “grai-k-os”, ata q\u00eb i ndihmonin “grat\u00eb”, d.m.th. kur hiqen mbaresat greke “os” dhe “oi”. Ne do t\u00eb kuptojm\u00eb se k\u00ebtu jan\u00eb Sell\u00ebt (sell-oi); se ky vend ishte vendi e qendra e tyre; q\u00eb \u00ebsht\u00eb bartur edhe atje ku ishin t\u00eb par\u00ebt e “hellen\u00ebve” dhe “grek\u00ebve”, Danaen\u00ebt dhe Kadmen\u00ebt.
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\nN\u00eb fillim kemi luft\u00ebn e n\u00eb mes t\u00eb dy sistemeve shoq\u00ebrore, atij matiarkal dhe patriarkal. N\u00eb k\u00ebt\u00eb luft\u00eb i marrin me vete fiset pellazge dhe u prin\u00eb me dinak\u00ebri danaean\u00ebt e kadmen\u00ebt, t\u00eb cil\u00ebt e zhvilluan gjuh\u00ebn e tyre, me baz\u00eb t\u00eb fjalorit t\u00eb pellazg\u00ebve dhe natyr\u00ebs s\u00eb gjuh\u00ebs semito-fenikase, d.m.th. Kadmen\u00ebt.<\/p>\n

Pik\u00ebrisht kjo ka qen\u00eb peridha e “kat\u00ebr shekujve t\u00eb err\u00ebt”, prej vitit 1200 deri n\u00eb 800 p.e.r., q\u00eb p\u00ebrb\u00ebjn\u00eb “periudh\u00ebn parahelene”, kur t\u00eb ashtuquajturit “grek\u00eb” (pra “helen\u00eb”) nuk ishin shumic\u00eb, por pakic\u00eb dhe dihet se kultura mikene , \u00ebsht\u00eb nj\u00eb kultur\u00eb q\u00eb em\u00ebrohet me pa t\u00eb drejt\u00eb “kultur\u00eb kretase” n\u00eb veprat e njohura t\u00eb mbar\u00eb bot\u00ebs dhe Evrop\u00ebs. Ajo kishte \u00e7do gj\u00eb q\u00eb mund t\u00eb ket\u00eb nj\u00eb kultur\u00eb pa shkrim; emrat parahelen\u00eb t\u00eb Zotave, q\u00eb figurojn\u00eb n\u00eb tabel\u00ebzat kretase t\u00eb epok\u00ebs s\u00eb pallateve, rreth vitit 2700 deri n\u00eb vitin 1700 p.e.r. dhe b\u00ebjn\u00eb pjes\u00eb n\u00eb mitologjin\u00eb e per\u00ebndive, e cila poashtu pa kurr\u00ebfat\u00eb t\u00eb drejt\u00eb \u00ebsht\u00eb quajtur \u201cmitologji greke\u201d dhe \u00ebsht\u00eb plot\u00ebsisht e pa vend.<\/p>\n

Dionis Halikarnasi shkruan n\u00eb librin e tij \u201cPellazgu\u201d se pjesa m\u00eb e madhe e pellazg\u00ebve shkuan tek aleat\u00eb dhe v\u00ebllez\u00ebrit e tyre n\u00eb Dodon\u00eb, kund\u00ebr t\u00eb cil\u00ebve askush nuk mendonte t\u00eb b\u00ebnte luft\u00eb, sepse ishin t\u00eb shenjt\u00eb dhe vepronin t\u00eb gjith\u00eb me porosin\u00eb e orakullit t\u00eb Zeusit, Zotit t\u00eb Madh pellazg. Por, p\u00ebrshkrimet e Dionis Halikarnasit nuk ndihmonin p\u00ebr vendndodhjen e Dodon\u00ebs, vet\u00ebm se ndihmojn\u00eb se hierorja e shenjt\u00eb lokalizohet n\u00eb Epir dhe se ajo ishte k\u00ebshilluesja e p\u00ebrhershme e mbret\u00ebrve dhe heronj\u00ebve t\u00eb lasht\u00eb t\u00eb t\u00eb gjith\u00eb rajonit . Por, t\u00eb dh\u00ebnat m\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr Dodon\u00ebn e pellazg\u00ebve, Tomorin dhe Epirin na i jep n\u00eb vepr\u00ebn e tij t\u00eb gjeografis\u00eb Straboni, si\u00e7 thot\u00eb Ilir Cenollari . Ai thot\u00eb se ky rajon ishte n\u00ebn sundimin e thesprot\u00ebve, sikud\u00ebr mali Tomar e Tmar, sepse t\u00eb dy emrat i p\u00ebrdor\u00eb, dhe sipas tij p\u00ebrcaktohen nj\u00ebkoh\u00ebsisht fiset e tjera, si p.sh kaon\u00ebt, molos\u00ebt, thesprot\u00ebt, enian\u00ebt, perrebejt, etj.
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\nKaon\u00ebt dhe molos\u00ebt ishin m\u00eb t\u00eb famsh\u00ebm n\u00eb t\u00ebr\u00eb Epirin, sepse mbret\u00ebrit rridhnin prej tyre, sidomos kjo vlente p\u00ebr familjen e mbret\u00ebrve aikaid, q\u00eb rridhte prej mollosve. Shpjegimet e Strabonit kan\u00eb vlera t\u00eb m\u00ebdha historike dhe filologjike. Paraprakisht jepte kuptimin e fjal\u00ebs \u201ctomur\u201d. Sipas tij \u201ctomur\u201d apo \u201cthomur\u201d dhe \u201cthemishte\u201d do t\u00eb thoshte \u201cthem, thom, tham\u00eb, thoj, t\u00eb th\u00ebnat\u201d, duke i vendosur lidhje me njer\u00ebzit q\u00eb i predikonin ato, pra fallxhor\u00ebt, parashikuesit e fatit. Orakulli i Dodon\u00ebs ishte pik\u00ebrisht nj\u00eb falltore, ku banor\u00ebt e saj m\u00ebsonin di\u00e7ka rreth t\u00eb ardhmes s\u00eb tyre apo edhe fatit jet\u00ebsor t\u00eb tyre, fillimisht nga plakat e orakullit.<\/p>\n

Brenda falltores ndodhej vet\u00ebm nj\u00eb en\u00eb prej bakri, mbi t\u00eb cil\u00ebn ndodhej nj\u00eb shtatore q\u00eb mbante n\u00eb dor\u00eb nj\u00eb kamixh t\u00eb trefisht\u00eb n\u00eb form\u00eb zhinxhiri. Kur fryente er\u00eb vargjet e zingjirit e godisnin en\u00ebn dhe ajo nxirrte tinguj t\u00eb gjat\u00eb.<\/p>\n

Tomuret, q\u00eb quheshin prift\u00ebrinj\u00eb e orakullit q\u00eb sh\u00ebrbenin kryesisht n\u00eb malin Tomar, sipas Karapanos , kur m\u00ebshkujt i marrin ngadal\u00eb k\u00ebta tituj n\u00eb vend t\u00eb grave, pik\u00ebrisht n\u00eb epok\u00ebn heroike, q\u00eb merreshin me sh\u00ebrbimet ndaj tempullit dhe orakujve, k\u00ebshtu q\u00eb jepnin p\u00ebrgjegjet e tyre n\u00eb baz\u00eb t\u00eb shenjave profetike p\u00ebr pyetjet q\u00eb b\u00ebheshin nga njer\u00ebzit e ndrysh\u00ebn dhe vizitor\u00ebt apo heronjt\u00eb. Pra edhe emri i malit Tomor dhe Tomar, nga Tomuret, nga \u201cthom-tom\u201d (them, tham thom) dhe fjala tjet\u00ebr \u201cthamir\u201d (tha mir\u00eb) n\u00eb baz\u00eb t\u00eb etimologjis\u00eb vin\u00eb vet\u00ebm nga gjuha shqipe dhe jan\u00eb pova t\u00eb pakund\u00ebrshtueshme t\u00eb autoktonis\u00eb iliro-pellazge dhe p\u00ebrkat\u00ebsis\u00eb iliro-pellazge t\u00eb dononasve epirot\u00eb.
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\nDodona paraqiste ngrehin\u00ebn e madhe shpirt\u00ebrore dhe qerthullin kulturoro-etnik t\u00eb t\u00eb gjith\u00eb Epirit dhe kishte nj\u00eb lis madh\u00ebshtor\u00eb e hyjnor, q\u00eb deg\u00ebt e tija me gjethet e dushkut e mbulonin gjith\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb gjeografike.
\nSipas autor\u00ebve t\u00eb lasht\u00eb parashikimi i fatit b\u00ebhej n\u00eb faltoren e Dodon\u00ebs dhe jepej nga grat\u00eb, falltar\u00ebt, prift\u00ebrinjt\u00eb, por edhe mbi lisin, me an\u00eb t\u00eb f\u00ebshf\u00ebrimit t\u00eb gjetheve t\u00eb lisit; me an\u00ebn e jehon\u00ebs s\u00eb en\u00ebs s\u00eb bakrit; me an\u00eb t\u00eb bu\u00e7im\u00ebs s\u00eb ujit dhe burimit t\u00eb shenjt\u00eb pran\u00eb Dodon\u00ebs; dhe me an\u00eb t\u00eb p\u00ebllumbave kur ata fluturonin dhe rrinin n\u00eb maje t\u00eb Lisit t\u00eb Shenjt\u00eb . N\u00eb punimin tim paraprak e kam dokumentuar se ku \u00ebsht\u00eb Lisi i Shenjt\u00eb , nd\u00ebrsa tani duhet t\u00eb b\u00ebhet dallimi n\u00eb mes t\u00eb qytetit t\u00eb Dodon\u00ebs dhe faltores s\u00eb Dodon\u00ebs. N\u00eb radh\u00eb t\u00eb par\u00eb ne duhet t\u00eb v\u00ebm\u00eb numrat e Dodon\u00ebs, t\u00eb dallojm\u00eb se ku \u00ebsht\u00eb filluar ajo…<\/p>\n

Nga analiza e mir\u00ebfillt\u00eb e k\u00ebtyre t\u00eb dh\u00ebnave duket qart\u00eb se nuk ka pasur vet\u00ebm nj\u00eb Dodon\u00eb mitologjike dhe nj\u00eb Dodon\u00eb historike n\u00eb territorin e Molosis\u00eb. N\u00eb Epir ka dy male me t\u00eb nj\u00ebjtin em\u00ebr, Tomorr dhe Tomar dhe disa thon\u00eb se Dodona gjendej n\u00eb mje t\u00eb malit, disa t\u00eb tjer\u00eb n\u00eb mo\u00e7al. Kontradikta nuk ka t\u00eb sosur. Ngat\u00ebrresa e detajeve vjen nga synimi kryesor i autor\u00ebve grek\u00eb dhe autor\u00ebve t\u00eb lasht\u00eb q\u00eb duan paraprakisht q\u00eb t\u00eb ngrehin dhe ta lidhin k\u00ebt\u00eb me prejardhjen e tyre t\u00eb vjet\u00ebr, por nuk e din\u00eb se gjuha e tyre dhe gjuha shqipe kan\u00eb nj\u00eb dallim t\u00eb madh gjuh\u00ebsor dhe disa autor\u00eb, edhe albanolog\u00eb shqiptar\u00eb, bien viktim\u00eb e lajthitjeve t\u00eb tyre. Gjon Muzaka, kur shkruan memorjet e tij, q\u00eb thot\u00eb se Muzakajt jan\u00eb pjes\u00eb e Molosis\u00eb s\u00eb lasht\u00eb dhe se shqiponja e ylli jan\u00eb simbole st\u00ebrgjyshore dhe ata kan\u00eb qen\u00eb p\u00ebrher\u00eb arb\u00ebror, se jan\u00eb pasardh\u00ebs t\u00eb denj\u00eb t\u00eb Epirot\u00ebve t\u00eb lasht\u00eb, dhe q\u00eb n\u00eb koh\u00ebrat e lashta stema e der\u00ebs s\u00eb tyre ka qen\u00eb nj\u00eb krua i gjall\u00eb.
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\nNd\u00ebrsa, n\u00eb majen e malit Tomor \u00ebsht\u00eb ruajtur deri m\u00eb sot shenj\u00ebtira e tij, n\u00eb t\u00eb cilin gjenden g\u00ebrmajat e nj\u00eb tempulli, t\u00eb mbetura q\u00eb nga koh\u00ebt e lashta, si\u00e7 na njofton Sami Frash\u00ebri n\u00eb vepr\u00ebn e tij dhe se n\u00eb muajin gusht gjethet e dushkut thahen. Sipas ritit t\u00eb lasht\u00eb pagan f\u00ebshf\u00ebrima e tyre karakteristike thot\u00eb fatin e njeriut, t\u00eb besimtarit, t\u00eb m\u00ebtuesit. Tradita e shenjt\u00ebris\u00eb s\u00eb k\u00ebtij mali t\u00eb shenjt\u00eb \u00ebsht\u00eb rrenjosur thell\u00eb n\u00eb kujtes\u00ebn e popullit ton\u00eb. Tradita e lasht\u00eb e pelegrinazhit n\u00eb maj\u00ebn e Tomorit \u00ebsht\u00eb nj\u00eb tregues i shenjt\u00ebris\u00eb s\u00eb tij.<\/p>\n

Feja e krishter\u00eb n\u00eb fillimet e saj, p\u00ebr ti dh\u00ebn\u00eb hov besimit t\u00eb ri, objektet e kultit i nd\u00ebrtoi mbi vendet e shenjta t\u00eb besimit pagan. Tradita e shenjt\u00eb e k\u00ebtij mali me pelegrinazhet e hershme p\u00ebrs\u00ebri u pasurua, duke ruajtur vazhdim\u00ebsin\u00eb. Edhe sipas besimit kristian n\u00eb muajin gusht organizohej pelegrinazhi p\u00ebr nder t\u00eb shenjtores Sh\u00ebn M\u00ebri dhe po t\u00eb nj\u00ebjt\u00ebn gj\u00eb do ta b\u00ebjn\u00eb bektashian\u00ebt p\u00ebr t\u00eb shenjtin Abas Aliun . Zoti i Madh, per\u00ebndia supreme, Zeusi, e ka krijuar t\u00ebr\u00eb bot\u00ebn, nd\u00ebrsa emblemat e tij ishin rrufeja, shqiponja dhe lisi, i cili njeriut i ka sh\u00ebrbyer si ushqim i par\u00eb me l\u00e9dhat (ledhat, lendet) e pasura me amidon . Porduke hasur nd\u00ebr k\u00ebto, autori bie viktim\u00eb e analizimit t\u00eb kund\u00ebrshtive dhe p\u00ebshtjellive t\u00eb autor\u00ebve antik e bashk\u00ebkohor\u00eb grek, nd\u00ebr t\u00eb cil\u00ebt vie Karapano, i cili nuk e dallon \u00e7ka do t\u00eb thot\u00eb tempulli i Dodon\u00ebs nga qyteti i Dodones. Origjina e lasht\u00eb e Dodon\u00ebs e humb\u00eb Karapano n\u00eb mjegullir\u00ebn e prehistoris\u00eb. Popullsit\u00eb e lashta vendase nuk i z\u00eb n\u00eb goj\u00eb, as \u201cpellaz\u00ebt\u201d, \u201carkad\u00ebt\u201d, \u201cbarbar\u00ebt\u201d. Dodon\u00ebn e quan si \u201cprodukt t\u00eb qytet\u00ebrimit helen\u201d dhe t\u00eb gjitha t\u00eb dh\u00ebnat tjera e p\u00ebrgenj\u00ebshtrojn\u00eb pik\u00ebrisht ate, sepse Karapano e ngat\u00ebrron Dodon\u00ebs qytet me orakullin e Zotit (Zeus) dhe omfal\u00ebn e lisit t\u00eb shenj\u00eb. N\u00eb epok\u00ebn historike, thot\u00eb Ilir Cenollari, nuk ekzistonte qyteti, por vendi i shenjt\u00eb kulti i Zeusit dhe Lisi i Shenjt\u00eb. \u201cKombi helen\u201d dhe \u201cgjuha helene\u201d nuk u krijuan n\u00eb Epirin iliro-pellazg, sepse atje \u00ebsht\u00eb krijuar feja dhe mitologjia, Dodona parahomerike dhe Donona e shenjt\u00eb antike. Ne i themi k\u00ebshtu bot\u00ebs s\u00eb p\u00ebrparuar dhe Greqis\u00eb s\u00eb sotme, sepse k\u00ebt\u00eb duhet ta marrin vesh t\u00eb par\u00ebt Grek\u00ebt dhe Evropa.
\n\"\"
\nEkzistenca e \u201corakullit t\u00eb shenjt\u00eb” t\u00eb Zeusit ka ndodhur n\u00eb Epirin jugor, te Molos\u00ebt e Thesprot\u00ebt, sot n\u00eb Greqi dhe tregon vijim\u00ebsin\u00eb e pashk\u00ebputur t\u00eb jet\u00ebs e besimit t\u00eb pellazgo-ilir\u00ebve t\u00eb t\u00ebr\u00eb k\u00ebsaj ane dhe karakterin origjinal t\u00eb fes\u00eb e t\u00eb mitologjis\u00eb . Si mund t\u00eb quhen k\u00ebto \u201cgj\u00ebra greke\u201d, kur nuk ka ekzistuar aty \u201cGreqia\u201d dhe kjo \u00ebsht\u00eb krijuar pa t\u00eb drejt\u00eb m\u00eb von\u00eb, bashk\u00eb me trojet e Epirit.<\/p>\n

Pra, gabim ka ardhur kjo \u00e7\u00ebshtje deri n\u00eb koh\u00ebt moderne: pellazg\u00ebt, ilir\u00ebt, arb\u00ebrit apo shqipar\u00ebt; apo alban\u00ebt dhe arnaut\u00ebt, si\u00e7 na quanin at\u00ebbot\u00eb italian\u00ebt dhe turqit, d.m.th. banor\u00ebt e vendit t\u00eb shk\u00ebmbinj\u00ebve, si\u00e7 e quajn\u00eb veten e tyre shqiptar\u00ebt, q\u00eb banojn\u00eb kryesisht n\u00eb k\u00ebto vise: a) n\u00eb Greqi, n\u00eb Epirin e vjet\u00ebr t\u00eb Greqis\u00eb-\u00c7am\u00ebrin\u00eb, t\u00eb cil\u00ebt, as sot nuk guxojn\u00eb t\u00eb marrin asnj\u00eb lloj iniciative p\u00ebr pavar\u00ebsi nga Greqia, sepse nuk e l\u00ebn\u00eb “grekom\u00ebdhenjt\u00eb” dhe e detyrojn\u00eb t\u00eb flas\u00eb “greqisht”; b) n\u00eb Maqedonin\u00eb e Greqis\u00eb, t\u00eb pjes\u00ebn jugore t\u00eb Maqedonis\u00eb rreth Selanikut e tutje; c) n\u00eb Maqedonin\u00eb Jugp\u00ebr\u00ebndimore; \u00e7) n\u00eb Serbin\u00eb Jugore, q\u00eb sot p\u00ebrthekojn\u00eb vet\u00ebm t\u00eb tri qytetet e mo\u00e7me shqiptare, t\u00eb besimit islam, Medvegj\u00eb, Bujanovc e Preshev\u00eb; e) n\u00eb Maqedonin\u00eb veriore, q\u00eb \u00ebsht\u00eb pjes\u00eb e denj\u00eb e Dardanis\u00eb s\u00eb dikurshme, me Shkupin kryeqytet, q\u00eb sot \u00ebsht\u00eb b\u00ebr\u00eb i panjohur dhe \u00ebsht\u00eb mbushur me parolla bullgare; \u00eb) Shqip\u00ebri, t\u00ebr\u00ebsisht; f) n\u00eb Kosov\u00eb, t\u00ebr\u00ebsisht; g) n\u00eb Malin e Zi, prej Tivarit e deri n\u00eb Podgoric\u00eb, etj. kjo duhet t\u00eb jet\u00eb nj\u00eb trev\u00eb e gjall\u00eb, kompakte dhe gjenealogjikisht arb\u00ebr; shqiptar\u00eb t\u00eb v\u00ebrtet\u00eb, shqipe, etj. Po e p\u00ebrbyllim k\u00ebt\u00eb tem\u00eb me fjal\u00ebt e Edison L. Clark, i cili thot\u00eb: Epirot\u00ebt e vjet\u00ebr dallohen nga helen\u00ebt, q\u00eb jan\u00eb banor\u00eb t\u00eb Hellad\u00ebs, pra Greqis\u00eb artificiale, ashtu si\u00e7 dallojn\u00eb shqiptar\u00ebt dhe “grek\u00ebt” e sot\u00ebm. Epirot\u00ebt dhe ilir\u00ebt ishin fqinj\u00eb t\u00eb nj\u00eb gjaku, q\u00eb flisnin dialekte t\u00eb ndryshme t\u00eb s\u00eb nj\u00ebt\u00ebs gjuh\u00eb.<\/p>\n

Kur themi “grek\u00eb”, i mendojm\u00eb nj\u00eb popullsi t\u00eb p\u00ebrzier nga perandoria bizantine, q\u00eb jan\u00eb quajtur ne nj\u00eb em\u00ebr: roume, banor i perandoris\u00eb bizatine, pa dallim nga p\u00ebrkat\u00ebsia tjet\u00ebr nacionale, si\u00e7 kan\u00eb qen\u00eb at\u00ebher\u00eb ata, pra roume rumun\u00eb t\u00eb Greqis\u00eb; shqiptar\u00ebt ortodoks\u00eb; sllavo-serb\u00ebt e Greqis\u00eb dhe vlleh\u00ebt e Greqis\u00eb, q\u00eb jan\u00eb detyruar te flasin “greqisht” ose nuk do t\u00eb hanin buk\u00ebn t\u00eb gjall\u00eb; pra jan\u00eb quajtur roum\u00eb, d.m.th. ortodoks\u00eb grek\u00eb q\u00eb frekuentojn\u00eb kishen greke dhe varen nga juridiksioni fetar i Patrikan\u00ebs s\u00eb Fanarit, jo nga “p\u00ebrkat\u00ebsia fetare”. Ortodoks\u00ebt shqiptar\u00eb, duke mos patur nj\u00eb kish\u00eb autoqefale dhe duke qen\u00eb t\u00eb varur ndaj juridiksionit t\u00eb Patriarkut t\u00eb Fanarit, kan\u00eb figuruar n\u00ebp\u00ebr regjistrat e t\u00eb ashtuquajtur\u00ebs “Turqi” si “Roum\u00eb”.<\/p>\n

Po i kthehemi edhe nj\u00ebher\u00eb tem\u00ebs son\u00eb, e n\u00eb rend t\u00eb par\u00eb do t\u00eb shohim kush jan\u00eb fiset q\u00eb e p\u00ebrb\u00ebnin Epirin. Sipas Prof. Hasan Cek\u00ebs, “fiset kryesore t\u00eb Epirit ishin thesprot\u00ebt, kaon\u00ebt, molos\u00ebt, athaman\u00ebt, parorajt, amfiloh\u00ebt dhe kasop\u00ebt. K\u00ebtyre mund t`i shtonim me dhjetra fise t\u00eb tjera m\u00eb t\u00eb vogla, si p.sh. fisin e prasaib\u00ebve, q\u00eb banonte p\u00ebrreth Butrintit, omfal\u00ebt q\u00eb ishin nj\u00eb n\u00ebnfis i Kaon\u00ebve, arktan\u00ebt, t\u00eb cil\u00ebt, t\u00eb cil\u00ebt, n\u00eb fillim t\u00eb shekullit IV p.e.s. ishin nj\u00eb nd\u00ebr fiset m\u00eb n\u00eb z\u00eb t\u00eb Epirit etj., por k\u00ebto, p\u00ebr ar\u00ebsye se cqen\u00eb t\u00eb n\u00ebnshtruar apo t\u00eb lidhur n\u00eb federat\u00eb ose nuk ishin ve\u00e7se n\u00ebnfise t\u00eb fiseve m\u00eb t\u00eb m\u00ebdha, q\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr, nuk luajn\u00eb ve\u00e7se nj\u00eb rol t\u00eb dor\u00ebs s\u00eb dyt\u00eb n\u00eb shtjellimin e ngjarjeve t\u00eb Epirit.<\/p>\n

Fiset Epirote rronin edhe jasht\u00eb kufinj\u00ebve lindore e jugor\u00eb t\u00eb Epirit, bile edhe n\u00eb bregun e p\u00ebrtejm\u00eb t\u00eb Adriatikut. K\u00ebshtu penest\u00ebt e Thesalis\u00eb ishin epiorot\u00eb nga origjina. Fise t\u00eb tjera epirote si agrejt\u00eb dhe apodhot\u00ebt kan\u00eb qen\u00eb m\u00eb t\u00ebp\u00ebr t\u00eb lidhur me shtetet kufitare greke, kryesisht me Etolin\u00eb, sesa me Epirin; megjith\u00ebk\u00ebt\u00eb n\u00eb burimet e shkruara \u00ebsht\u00eb b\u00ebr\u00eb gjithmon\u00eb nj\u00eb dallim i qart\u00eb nd\u00ebrmjet tyre dhe helen\u00ebve… Mesap\u00ebt e fise t\u00eb tjera t\u00eb Italis\u00eb s\u00eb Jugut m\u00eb n\u00eb fund ishin gjithashtu epirot\u00eb dhe kishin lidhje gjaku, gjuhe e gjinie me kaon\u00ebt e bregdetit t\u00eb Himar\u00ebs (nj\u00ebri nga n\u00ebnfiset e mesap\u00ebve vazhdonte t\u00eb p\u00ebrkujtonte k\u00ebt\u00eb lidhje me fisin e bregdetit t\u00eb Himar\u00ebs dhe quhej fisi i Kaon\u00ebve)”.<\/p>\n

Po t\u00eb shpjegojm\u00eb sipas nj\u00eb legjende t\u00eb vjet\u00ebr, fiset e Kaon\u00ebve dhe Thesprot\u00ebve rrjedhin drejt\u00ebp\u00ebrdrejt\u00eb nga Zeusi (Zoti i Madh), i cili me Led\u00ebn ka b\u00ebr\u00eb dy binjak\u00eb, q\u00eb quhen dioskur\u00ebt (Dio=Zoti): Poluksi (Polyedukun) dhe Kostorin. Nga Poluksi rrodh\u00ebn Kaon\u00ebt, ndarsa nga Kastori rrodh\u00ebn Thesprot\u00ebt. Sipas Besnik Imerit duke cekur Profesor Dhimit\u00ebr Pilik\u00ebn , Dioskur\u00ebve (d.m.th. t\u00eb dy k\u00ebtyre v\u00ebllez\u00ebrve) u \u00ebsht\u00eb ngritur nj\u00eb Hierore, e cila ndodhet 8 km n\u00eb jugper\u00ebndim t\u00eb fshatit Dukat n\u00eb Vlor\u00eb, n\u00eb Grama t\u00eb malit t\u00eb Karaburunit. Nj\u00eb legjend\u00eb tjet\u00ebr flet p\u00ebr themelimin e qytetit t\u00eb Zakinthit n\u00eb Epir, nga biri i Dardanit-Zakinthi.<\/p>\n

Zakinthi, Itaka dhe Kefala (Kefalonia) ishin zot\u00ebrimet e Odhiseut dhe ishin pjes\u00eb e Epirit, n\u00eb koh\u00ebn klasike. Rreth nj\u00ebmij\u00eb vjet pas Akilit, zulma e Epirit shk\u00eblqeu me me Pirron e Epirit. Pirruan e Epirit e th\u00ebrisnin “Pirro Burri” t\u00eb vet\u00ebt, dhe ai fliste shqip. N\u00eb koh\u00ebn moderne, ka m\u00eb t\u00ebp\u00ebr se 2500 njer\u00ebz “Burri” n\u00eb t\u00ebr\u00eb Zvicr\u00ebn, q\u00eb e mbajn\u00eb k\u00ebt\u00eb em\u00ebr t\u00eb padryshuar dhe q\u00eb jan\u00eb n\u00eb pozita t\u00eb m\u00ebdha e t\u00eb dallueshme, n\u00eb t\u00eb gjitha kantonet. Nd\u00ebrsa sipas Dhimit\u00ebr Pilik\u00ebs, Neoptolemi (Pirrua) me Andromak\u00ebn pati nj\u00eb djal\u00eb q\u00eb u quajt Molosi. Molosi \u00ebsht\u00eb nip i dinastis\u00eb Trojano-Dardane. K\u00ebtu z\u00eb fill dinastia molose. Nga Pirro Neoptolemi (pra djali i Akilit) deri te Tharypa, st\u00ebrgjyshi i Pirro Burrit t\u00eb Epirit, jan\u00eb 15 breza. Nga Tharypa e k\u00ebndej n\u00eb linj\u00eb t\u00eb drejt\u00ebp\u00ebrdrejt\u00eb na paraqitet dinastia Epirote: Alketi, Arryba, Ajakidi dhe Pirrua i Epirit.<\/p>\n

Q\u00eb p\u00ebrpara, te Aleksand\u00ebr Molosi, i shekullit t\u00eb IV p.e.s. shqiponja ndeshet krahas Zeusit edhe rrufeja, demi, mburoja, qeni molos etj. si emblem\u00eb t\u00eb ve\u00e7anta st\u00ebrgjyshore. N\u00eb mbret\u00ebrimin e Aleksand\u00ebr Molosit (342-331) takohet shqiponja p\u00ebrbri Zeusit t\u00eb Dodon\u00ebs pellazgo-shqipe, rrufes\u00eb, dushkut, demit, mburoj\u00ebs, diellit, p\u00ebllumbit, maj\u00ebs s\u00eb hesht\u00ebs, trek\u00ebmb\u00ebshit, bririt t\u00eb mbushur, biskut t\u00eb palm\u00ebs, pran\u00eb p\u00ebrfaq\u00ebsuasve m\u00eb n\u00eb z\u00eb e t\u00eb famshm\u00ebve t\u00eb panteonit dodonas: Dion\u00ebs, Artemisit, Athenas\u00eb, etj., e gjat\u00eb mbret\u00ebrimit t\u00eb Pirro Burrit (297-272) shqiponja shoq\u00ebrohet me emblema t\u00eb rr\u00ebnjosura brez pas brezi n\u00eb kultur\u00ebn e mendimet mijavje\u00e7are, prej pellazg\u00ebve e ilir\u00ebve deri te shqiptar\u00ebt e sot\u00ebm; aiakasit Akil e Ftia (Fthia) dhe hyjnit\u00eb parahelene, q\u00eb jan\u00eb t\u00eb qerthullit dodonas si p.sh. Dhemetra (Dh\u00e9-mitra), Persefona, Theti, etj.<\/p>\n

K\u00ebto simbole na kan\u00eb mbetur nga t\u00eb par\u00ebt tan\u00eb trash\u00ebgim i ve\u00e7ant\u00eb dhe jan\u00eb simbole t\u00eb ve\u00e7anta t\u00eb etnogjenez\u00ebs son\u00eb. Vet\u00ebm shenja e shkab\u00ebs, shqiponj\u00ebs n\u00eb primatin bot\u00ebror t\u00eb parave dhe simboleve shtet\u00ebrore tregon qart\u00eb se jemi ne bijt\u00eb arb\u00ebrit, t\u00eb cil\u00ebt jo pa ndikim, nd\u00ebr miq e armiq, e kan\u00eb merituar, aspak me t\u00eb padrejt\u00eb, por me t\u00eb drejt\u00eb cil\u00ebsori e ve\u00e7ant\u00eb e t\u00eb rrall\u00eb si “bij\u00eb t\u00eb shqipes”, pra shqiptar\u00eb, t\u00eb cilin askush nuk ka guzuar t`ua prek\u00eb e t`ua nd\u00ebroj\u00eb apo t`ua ndryshoj\u00eb brez pas brezi, pa lere se t`ua mohoj\u00eb.
\nPasardh\u00ebsit e Pirro Burrit, Aleksandri II, Pirroja II, Ptolomeu, Diadamia, etj. n\u00eb shtetin e m\u00ebvonsh\u00ebm t\u00eb Epirit me kufij t\u00eb ndrysh\u00ebm republikan\u00eb, do tia bashkangjisnin shqiponj\u00ebs shqiptare edhe emblemat kryesore dondonase.<\/p>\n

Sikurse e cil\u00ebsojn\u00eb dhe e sakt\u00ebsojn\u00eb shqiponj\u00ebn dhjetra gurra t\u00eb v\u00ebrteta historike, qofshin ato prej vendit ton\u00eb apo nga jasht\u00eb, mund t\u00eb pohojm\u00eb me plot goj\u00ebn se shqiponja mish\u00ebron nj\u00eb nga atributet e mir\u00ebfillta t\u00eb Zeusit (Zotit) pellazg t\u00eb Dodon\u00ebs, p\u00ebrbri rrufes\u00eb, dushkut, demit, p\u00ebllumbit, maj\u00ebs s\u00eb hesht\u00ebs, etj. Mbreti i shpend\u00ebve, shqiponja, e cila fluturon m\u00eb af\u00ebr qiellit dhe mbretit t\u00eb p\u00ebr\u00ebndive, Zeusit (Zotit), i cili i sh\u00ebrbente k\u00ebtij si lajm\u00ebtar dhe shoq\u00ebruar i pandar\u00eb, duke mbajtur n\u00eb caponj (kthetra) shufrat e rrufes\u00eb, arm\u00ebn m\u00eb shkat\u00ebrrimtare “Zotit t\u00eb Dodon\u00ebs”, si\u00e7 e th\u00ebrrasin shprehimisht disa goj\u00ebdh\u00ebna labe, fort dometh\u00ebn\u00ebse, t\u00eb botuara rreth nj\u00eb shekull e gjysm\u00eb apo gati dy shekuj m\u00eb par\u00eb.<\/p>\n

N\u00ebn tiparet e shkab\u00ebs (shqiponj\u00ebs), sipas rr\u00ebfimeve pleq\u00ebrishte, Kryep\u00ebrendia pellazgo-shqiptar i Dodon\u00ebs qe bashkuar me nimf\u00ebn, q\u00eb pat lindur t\u00eb parin bir t\u00eb shqipes, Aiakun, katragjyshin e Aleksand\u00ebr e Pirro Molosin . Trajta e Shab\u00ebs (Shqiponj\u00ebs) njihej si nimf\u00eb me emrin e helenizuar Aigina, q\u00eb n\u00eb shqipen ton\u00eb do t\u00eb ting\u00ebllonte si “dhia”(dhie e vog\u00ebl). Aiakasit (aikid\u00ebt) rridhnin nga Shqiponja-Zeus dhe dhis\u00eb Aikina . Dodona p\u00ebrve\u00e7 Zotit pellazg, Zeusit, ka ofruar dhin\u00eb edhe me hyjni t\u00eb tjera vendase, si Artemisi (Diona), Dionisi (Baku), Pani e ndonj\u00eb tjet\u00ebr, krahas Kryep\u00ebr\u00ebdesh\u00ebs rr\u00ebnj\u00ebse Dhemetr\u00ebs (Dh\u00e9-mitra). Dhia, “capra ipex” ka l\u00ebn\u00eb gjurm\u00ebt e vjetra q\u00eb n\u00eb koh\u00ebn e gjetjes, af\u00ebr 40`000.000 vjet para sodit, n\u00eb shpell\u00ebn paleolitike t\u00eb Sh\u00ebn Marin\u00ebs, pra Butrintit, si nj\u00eb nga “banor\u00ebt” m\u00eb t\u00eb vjetra t\u00eb truallit ton\u00eb.<\/p>\n

Si\u00e7 na dokumeton historiani Diodori i Skylis\u00eb, q\u00eb prej 2100 vjet\u00ebsh, “Epirot\u00ebt e kan\u00eb nj\u00eb gj\u00eb t\u00eb madhe jo vet\u00ebm t\u00eb luftojn\u00eb p\u00ebr atdheun e tyre, por edhe t\u00eb japin jet\u00ebn p\u00ebr t\u00eb mbrojtur miqt\u00eb e tyre, farefisin…” Dodona ishte nj\u00eb qend\u00ebr pellazgo-shqipe parahelene, shum\u00eb m\u00eb e vjet\u00ebr se gjuha, per\u00ebndit\u00eb dhe mitologjia greke. Si e till\u00eb ajo u njoh n\u00eb t\u00ebr\u00eb bot\u00ebn e lasht\u00eb si nj\u00eb realitet oblektiv .<\/p>\n

K\u00ebt\u00eb do ta shohim n\u00eb vazhdimet e k\u00ebsaj teme…<\/em><\/p>\n

– Ilir Cenollari, “Profecit\u00eb e Zotit t\u00eb Tomorit”, Jonalda, Tiran\u00eb 2010, faqe 14.
\n– Aref Mathieu (Arif Mati), “Shqiptar\u00ebt (historia dhe gjuha)- Odiseda e nj\u00eb populli parahellen”, Plejad, Tiran\u00eb 2007, faqe 50.
\n– Shikoni librat e m\u00eb poshtme: C. Scott Littleton, “Das grosse Buch der Mythologie”, Christian Verlag, M\u00fcnchen 2003; Wilhelm Vollmer, “W\u00f6rterbuch der Mythologie”, Area Verlag GmbH, Erftstadt 2004; Anton Graber-Haider, & Helma Marx, “Das Buch der Mythen aller Zeiten und V\u00f6lker”, Marix Verlag GmbH, Weisbaden 2005;
\nGrup autor\u00ebsh, \u201eWie sie damals lebten-im Griechenland der antike\u201d, Deutsche Ausgabe, Time-Life B\u00fccher, Amsterdam, 1997; Gerold Dommermuth-Gutrich, \u201cMitet m\u00eb t\u00eb famshmet e lasht\u00ebsis\u00eb\u201d, Spekt\u00ebr\/Botimet MAX, Tiran\u00eb 2006; Neil Philip, \u201eMythen&Legenden-\u00dcrsprung, Bedeutung, und Bilderwelt von \u00fcber 50 Mythen aus aller Welt\u201c, Mondo-Verlag AG, Vevey\/CH 1999; Dr. Semni Karaouzou, “Nationalmuseum-Illustrierter F\u00fchrer durch das Museum”, Ekdotike Atheanon S.A., Athen 1979; etj. etj…
\n– Ilir Cenollari, vepra e p\u00ebrmendur, faqe 17.
\n– Po aty, faqe 19.
\n– Po aty, faqe 22.
\n– Po aty, faqe 22-23.
\n– Kostandin Karapanos, \u201eDodone et ses ruines\u201c, V.I., faqe 160, cituar sipas I.Cenollarit, vepra e cituar, faqe 23.
\n– Ilir Cenollari, po aty, faqe 25.
\n– Po aty, faqe 27-28.
\n– Shiko punimin tim, http:\/\/www.brahimavdyli.ch\/Evropa-e-Bashkuar-7\/ ose n\u00eb botimet e saj.
\n– Gjon Muzaka, \u201eMemorje\u201c, Toena, Tiran\u00eb 1996, faqe 24, cituar sipas vepr\u00ebs s\u00eb Ilir Cenollarit, faqe 30.
\n– Sami Frash\u00ebri, \u201eVepra II, faqe 251, cituar sipas Ilir Cenollarit, faqe 31.
\n– Ilir Cenollori, po aty, faqe 31.
\n– Po aty, faqe 33.
\n– Po aty, faqe 35.
\n– Po aty, faqe 37.
\n– Edison L. Clark, “Racat e Turqis\u00eb Europiane, historia e tyre, gjendja dhe prospektet”, New-York, Brodwey, 1878, cituar sipas vepr\u00ebs s\u00eb Besnik Imerit, “Epiri, nj\u00eb histori pellazgo-shqiptare”, botim i autorit, Tiran\u00eb 2012, faqe 158.
\n– Mit`hat Frash\u00ebri, “La Population de l`Epire”, Sofje (Bullgari), 1915, cituar sipas Besnik Imerit, “Epiri, nj\u00eb histori pellazgo-shqiptare”, botim i autorit, Tiran\u00eb 2012, faqe 157.
\n– Hasan Ceka, “N\u00eb k\u00ebrkim t\u00eb historis\u00eb ilire”, t\u00eb “V\u00ebrejtje gjeografike dhe etnike”, cituar sipas vepr\u00ebs s\u00eb Besnik Imerit, “Epiri, nj\u00eb histori pellazgo-shqiptare”, faqe 27-28.
\n– Po aty, faqe 29.
\n– Po aty, faqe 29-30.
\n– Shiko vepr\u00ebn time “M\u00ebrgata shqiptare e Zvic\u00ebs dhe roli i saj”, “Brezi `81”, Prishtin\u00eb 2011, faqe 22.
\n– Besnik Imeri, po aty, faqe 29, duke cekur cekur burimin prej vepr\u00ebs s\u00eb Dhimit\u00ebr Pilik\u00ebs, “Pellazg\u00ebt, origjina e jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005, faqe 298.
\n– Dhimit\u00ebr Plika, vepra e cituar, faqe 67.
\n– Po aty, faqe 68.
\n– Po aty, faqe 138.
\n– Po aty, faqe 140.
\n– Po aty, faqe 153.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: \u201cHellopia\u201d \u00ebsht\u00eb quajtur i t\u00ebr\u00eb vendi ku kan\u00eb banuar e vepruar \u201chellop\u00ebt\u201d, ku kan\u00eb qen\u00eb tekstualisht \u201chell\u00ebt, helloi\u201d, sipas fisit pellazgo-shqiptar \u201csell\u00ebt\u201d dhe “selloi”, n\u00eb \u201cfjalorin\u201d e p\u00ebrkryer t\u00eb g\u00ebnjeshtar\u00ebve t\u00eb Danaen\u00ebve. I t\u00ebr\u00eb vendi i tyre “e mori” emrin \u201cHellada\u201d, q\u00eb interpretohet k\u00ebshtu nga t\u00eb tjer\u00ebt, e “Greqi”, sipas \u201cgraikoi\u201d, \u201cgraikos\u201d, \u201cgraeci\u201d, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VIII) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-viii\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VIII) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: \u201cHellopia\u201d \u00ebsht\u00eb quajtur i t\u00ebr\u00eb vendi ku kan\u00eb banuar e vepruar \u201chellop\u00ebt\u201d, ku kan\u00eb qen\u00eb tekstualisht \u201chell\u00ebt, helloi\u201d, sipas fisit pellazgo-shqiptar \u201csell\u00ebt\u201d dhe “selloi”, n\u00eb \u201cfjalorin\u201d e p\u00ebrkryer t\u00eb g\u00ebnjeshtar\u00ebve t\u00eb Danaen\u00ebve. 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