{"id":13627,"date":"2014-07-30T17:44:40","date_gmt":"2014-07-30T16:44:40","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1416"},"modified":"2014-07-30T17:44:40","modified_gmt":"2014-07-30T16:44:40","slug":"evropa-e-bashkuar-dhe-shqiptaret-vii","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vii\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VII)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

N\u00eb pjes\u00ebn e p\u00ebrparme e kemi v\u00ebn\u00eb re se sipas z. Stylos \u00ebsht\u00eb quajtur gjuha Joniane nj\u00eb dialekt i gjuh\u00ebs shqipe, por duhet patur mund\u00ebsi q\u00eb t\u00eb analizohet kjo gjuh\u00eb para vendosjes s\u00eb grek\u00ebve mbi jonian\u00ebt, sado q\u00eb nuk kemi mund\u00ebsi t\u00eb analizojm\u00eb, sepse deri m\u00eb tani nuk ka \u201cgjuh\u00eb t\u00eb shkruar\u201d n\u00eb k\u00ebt\u00eb gjuh\u00eb dhe duhet t\u00eb jesh\u00eb gjuh\u00ebtar i v\u00ebrtet\u00eb e t\u00eb njoh\u00ebsh shkrimet para k\u00ebsaj, sidomos t\u00eb mbetura gjall\u00eb p\u00ebrmes shkrimes greke, apo p\u00ebrmes ortografis\u00eb greke.<\/p>\n

K\u00ebtu kemi patjet\u00ebr v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha. N\u00eb radh\u00eb t\u00eb par\u00eb, kemi probleme me fjal\u00ebt e vjetra greke. Jonian\u00ebt ishin pellazg\u00eb t\u00eb hellenizuar, gj\u00eb q\u00eb kjo \u00ebsht\u00eb v\u00ebrtetuar prej autor\u00ebve antik\u00eb, si p\u00ebr shembull Herodoti , nd\u00ebrsa e dyta \u00ebsht\u00eb “gjuha doriane”, t\u00eb cil\u00ebn disa e llogarit\u00ebn si \u201cdialekt t\u00eb gjuh\u00ebs shqipe\u201d, e p\u00ebr t\u00eb cil\u00ebn ne kemi paso\u00e7\u00ebrisht nj\u00eb skepticiz\u00ebm t\u00eb ve\u00e7ant\u00eb, sepse dorian\u00ebt jan\u00eb danean\u00ebt, nga mbret\u00ebrit semito-egjiptian t\u00eb ardhur nga Egjipti, pra Danean\u00ebt dhe Kadmen\u00ebt, q\u00eb e pushtuan vendin e pellazg\u00ebve, nga t\u00eb cil\u00ebt huazuan pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb gjuh\u00ebs dhe kultrur\u00ebs s\u00eb tyre. Popullsia e v\u00ebrtet\u00eb pellazgo-ilire ka ardhur nga veriu i Greqis\u00eb, me zanafill\u00eb nga Shqip\u00ebria dhe nuk jan\u00eb i nj\u00ebjti me \u201cgrek\u00ebt\u201d udh\u00ebheq\u00ebs. Jan\u00eb turma t\u00eb popullsis\u00eb \u201cdor\u00eb\u201d me zanafill\u00eb ilire, t\u00eb cil\u00ebn mbret\u00ebrit semito-egjiptian e kan\u00eb shfryt\u00ebzuar ekskluzivisht p\u00ebr q\u00ebllimet e veta, duke i quajtur \u201ct\u00eb ardhur prej veriut\u201d, q\u00eb nuk \u00ebsht\u00eb tjet\u00ebr pos Iliria e Jugut, sot Epiri i Veriut dhe Epiri Jugor, i cili, q\u00eb at\u00ebher\u00eb \u00ebsht\u00eb quajtur \u201cEpir\u201d, q\u00eb do t\u00eb thot\u00eb \u201cE ep\u00ebrmja\u201d, pra ep\u00ebr-ep\u00ebri, ajo q\u00eb \u00ebsht\u00eb sip\u00ebr apo p\u00ebrtej. Me k\u00ebte do t\u00eb thot\u00eb se pjesa tjet\u00ebr \u00ebsht\u00eb p\u00ebrmbi k\u00ebto toka dhe t\u00eb cilat m\u00eb von\u00eb u em\u00ebruam Greqi , dihet se kan\u00eb qen\u00eb toka pellazgo-ilire, pra shqiptare.
\n\"\"
\nEpiri nuk b\u00ebnte pjes\u00eb n\u00eb Greqi, t\u00eb pakt\u00ebn n\u00eb epoken klasike dhe mori pjes\u00eb shum\u00eb von\u00eb n\u00eb Greqi, n\u00eb shekullin e III-t\u00eb, nd\u00ebrsa p\u00ebr \u201cgrek\u00ebt\u201d e shekullit t\u00eb V-t\u00eb, Ilir\u00ebt dhe Maqedon\u00ebt ishin nj\u00eb popull \u201cbarbar\u00eb\u201d , t\u00eb cil\u00ebt flitshin nj\u00eb gjuh\u00eb \u201ct\u00eb pakuptueshe\u201d p\u00ebr ta, dhe kjo n\u00ebnkuptonte etnit\u00eb e ndryshme nga \u201cgrek\u00ebt\u201d, q\u00eb nuk e flitshin gjuh\u00ebn e tyre. Danaen\u00ebt (pra nga t\u00eb cil\u00ebt rrjedhin dorianan\u00ebt, jo-dor\u00ebt, e cila ngat\u00ebrrohet prej \u201cthemeluesve\u201d t\u00eb Greqis\u00eb!), kadmen\u00ebt (fenkasit) dhe pelopid\u00ebt (asirian\u00eb), kan\u00eb ardhur midis k\u00ebtyre popujve t\u00eb Greqis\u00eb arkaike: jonian\u00ebt, etolian\u00ebt dhe akardan\u00ebt; q\u00eb rridhnin nga pellazg\u00ebt, popullsi vendase, t\u00eb cil\u00ebt i n\u00ebnshtruan pushtuesit e quajtur m\u00eb von\u00eb \u201chelen\u00eb\u201d, ata q\u00eb pretendojn\u00eb se jan\u00eb \u201cautokton\u00eb\u201d n\u00eb \u201cGreqi\u201d . Herodoti e shpjegon mjaft mir\u00eb se Jonian\u00ebt ishin nga pellazg\u00ebt (i on\u00eb, i jon\u00eb), t\u00eb cil\u00ebt hasen nd\u00ebr grek\u00eb dhe u detyruan t\u00eb m\u00ebsojn\u00eb gjuh\u00ebn e tyre, pra \u201cu b\u00ebn\u00eb t\u00eb gjith\u00eb helen\u00eb\u201d dhe ishin popullsi pellazge, q\u00eb u p\u00ebrshtat\u00ebn qytet\u00ebrimin e pushtuesve helen\u00eb dhe e asimiluan kultur\u00ebn e tyre me kultur\u00ebn e imponuar t\u00eb ardhacak\u00ebve.
\n\"\"
\nKund\u00ebrv\u00ebnia joniano-doriane haset n\u00eb t\u00eb gjith\u00eb historin\u00eb greke. Jonian\u00ebt rrjedhin nga Pellazg\u00ebt autokton\u00eb, nd\u00ebrsa dorian\u00ebt jan\u00eb semito-egjiptian\u00eb, t\u00eb ardhur nga Egjipti . Ta quash \u201cgjuh\u00ebn doriane\u201d si dialekt \u201ct\u00eb gjuh\u00ebs shqipe\u201d \u00ebsht\u00eb nj\u00eb pakujdesi e mir\u00ebfillt\u00eb dhe mosnjoh\u00ebs i v\u00ebrtet\u00eb i gjuh\u00ebve t\u00eb asaj koh\u00eb parahistorike. Kat\u00ebr shekujt t\u00eb err\u00ebt, prej vitit 1200 deri n\u00eb vitin 800 para er\u00ebs s\u00eb re, jan\u00eb nj\u00eb boshll\u00ebk i t\u00ebr\u00eb p\u00ebr ne. Kjo \u00ebsht\u00eb periudha parahelene. Periek\u00ebt e at\u00ebhersh\u00ebm ishin me origjin\u00eb ilire , por m\u00eb von\u00eb do t\u00eb jen\u00eb “dor\u00eb” apo dorian\u00ebt.<\/p>\n

Gjithsesi zanafilla e m\u00eb e d\u00ebgjuar e vendit t\u00eb tyre \u00ebsht\u00eb vendi i pellazg\u00ebve, t\u00eb p\u00ebrmendur nga autor\u00ebt antik\u00eb, p.sh. nga Hekate i Miletit, Eskili, Sofokliu, Hellanikosi i Mitilenit, Herodotit, p\u00ebrve\u00e7 Tuqididit, q\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb shovinist grek i pamatur. Danaosi, bir i Belos, mbret i Egjiptit dhe v\u00eblla i Agenorit, mbret i Fenikis\u00eb dhe v\u00eblla binjak i Egjiptos, pushtoi Pelloponezin dhe u vendos n\u00eb Argos. Pellazgo-ilir\u00ebt e lasht\u00eb e kishin kryeqytet Argosin, ku mbret\u00ebronte Pelazgosi. Nga Danaosi rrjedhin Abas, Akrisios, Danae, Perseu, Alkmeni (e cila \u00ebsht\u00eb quajtur nga Nico Stylos, n\u00ebna e Herkulit dhe e gjetur te lisat e figos apo n\u00eb \u201cDodon\u00ebn e lasht\u00eb”, t\u00eb par\u00ebs p\u00ebr te , e cila p\u00ebr ne \u00ebsht\u00eb e diskutueshme, por do t\u00eb shohim m\u00eb von\u00eb) dhe Heraklesi. I biri i Agenorit, Kadmosi, mbreti i Fenikis\u00eb, pushtoi nga ana tij Beotin\u00eb dhe e themeloi Teb\u00ebn. Nga Kadmosi, djal\u00eb i Agenorit, v\u00eblla i Danaosit, \u00ebsht\u00eb futur n\u00eb Greqi alfabeti fenikas, t\u00eb p\u00ebrmendur nga Herodoti , n\u00eb vepr\u00ebn e tij. T\u00eb gjitha dialektet e vjetra t\u00eb k\u00ebsaj periudhe, si p.sh. ai dorian, eolian, jonian dhe arkadian, i cili nuk \u00ebsht\u00eb p\u00ebrdorur fare n\u00eb let\u00ebrsi, por n\u00eb disa mbishkrime q\u00eb jan\u00eb ruajtur n\u00eb dialektin qipriot, q\u00eb \u00ebsht\u00eb i mbrojtur ndaj ndikimit t\u00eb pushtuesve helen\u00eb derisa e pushtuan shum\u00eb m\u00eb von\u00eb dhe tani jan\u00eb pjes\u00ebrisht greke.<\/p>\n

Ti njoh\u00ebsh k\u00ebto dialekte, duhet t\u00eb njoh\u00ebsh gjuh\u00ebn e vjet\u00ebr greke, dhe kur ta njohesh do ta gj\u00ebje se Arkadia, para se t\u00eb mb\u00ebrrijn\u00eb grek\u00ebt e vjet\u00ebr ishte nj\u00eb zon\u00eb e kulluar iliro-pellazge dhe ka mbetur nj\u00eb koh\u00eb t\u00eb gjat\u00eb streh\u00eb ndaj pushtimit dorian , do ta kesh\u00eb shum\u00eb v\u00ebshtir\u00eb q\u00eb ti vler\u00ebsosh pjes\u00ebn greke t\u00eb k\u00ebtyre gjuheve dhe dhe t\u00eb jesh paraprakisht gjuh\u00ebtar, sado q\u00eb dihet se Lineari A nuk shpjegohet prej greqishtes s\u00eb vjet\u00ebr, por prej shqipes. Dialektin dorian ne nuk mund ta quajm\u00eb nj\u00eb dialekt t\u00eb gjuh\u00ebs shqipe.
\n\"\"
\nLineari B ka karakter t\u00eb pjes\u00ebrish\u00ebm dhe e ka p\u00ebrmbajtjen e pjes\u00ebrishme \u201cgreke\u201d, sado q\u00eb e shpreh\u00eb nj\u00eb dokumetacion t\u00eb ve\u00e7ant\u00eb, aspak letrar, sikurse Lineari A, i cili vjen nga Kreta, e cila merret si \u201cfillimi i Evrop\u00ebs\u201d nga Greqia. Edhe pse jan\u00eb m\u00eb pak \u201ct\u00eb dallueshme\u201d nj\u00ebra nga tjetra, jan\u00eb m\u00eb tep\u00ebr inventare t\u00eb llogaritjeve t\u00eb prodhimeve t\u00eb pap\u00ebrpunuara ose t\u00eb p\u00ebrpunuara, nga t\u00eb cilat fjal\u00eb e em\u00ebrtime mbeten me zanafill\u00eb \u201ct\u00eb huaj\u201d p\u00ebr greqishten dhe ato mjerisht quhet \u201cmikene\u201d. Prurja filologjike apo gjuh\u00ebsore mbetet shum\u00eb e kufizuar. Emrat parahelen\u00eb t\u00eb Zotave, q\u00eb figurojn\u00eb n\u00eb tabel\u00ebzat kretase t\u00eb epok\u00ebs s\u00eb pallateve, rreth vitit 2700 deri m\u00eb 1700 vitesh pra lindjes s\u00eb Krishtit dhe b\u00ebjn\u00eb pjes\u00eb n\u00eb mitologjin\u00eb e per\u00ebndive, e cila pa t\u00eb drejt\u00eb quhet \u201cmitologji greke\u201d.<\/p>\n

\u00cbsht\u00eb e \u00e7uditshme p\u00ebr shkenc\u00ebn bot\u00ebrore q\u00eb autor\u00ebt grek\u00eb e grekofil\u00ebt e tyre shkruajn\u00eb p\u00ebr k\u00ebt\u00eb popull t\u00eb ndersh\u00ebm e besnik si \u201cbarbar\u00eb\u201d. Po e p\u00ebrmendim nj\u00eb autor francez, Kantu, prej vepr\u00ebs s\u00eb Zhan Klod Faveirialit \u201cHistoria (m\u00eb e vjet\u00ebr) e Shqip\u00ebris\u00eb\u201d, i cili thot\u00eb se \u201cPellazg\u00ebt soll\u00ebn n\u00eb Greqin\u00eb (e sotshme) jo vet\u00ebm disa arte, por nj\u00eb sistem t\u00eb t\u00ebr\u00eb besimi, artesh, g\u00ebrmash. Ajo ishte nj\u00eb rac\u00eb po aq sa bujare edhe e pafat…\u201d . Nga viti 1900 para Krishtit, pellazg\u00ebt z\u00ebnin t\u00ebr\u00eb vendin q\u00eb quhet sot Greqi, deri n\u00eb Bosfor. Ata ngriten fortesa t\u00eb shumta n\u00ebn emrin e Larises n\u00eb Thesali, t\u00eb Tursit n\u00eb Itali. Per\u00ebndit\u00eb e tyre kryesore qen\u00eb Dodona n\u00eb Epir, Kabiret n\u00eb Samotrak\u00eb, Eleuizia n\u00eb Atik\u00eb. Mbret\u00ebrit e Argosit dhe t\u00eb Sikionit, m\u00eb t\u00eb lashtat e Greqis\u00eb, u themeluan nga Pellazg\u00ebt.<\/p>\n

Dinastit\u00eb e Teb\u00ebs, Thesalis\u00eb, Arkadis\u00eb, Tirintit, Miken\u00ebs, t\u00eb Likozurit-qytetit m\u00eb t\u00eb vjet\u00ebr t\u00eb Greqis\u00eb, poashtu jan\u00eb pellazge, jo greke. Kur vijn\u00eb t\u00eb ashtuquajturit \u201chelen\u00eb\u201d, nuk u mjaftuan q\u00eb i muajt\u00ebn pellazg\u00ebt, por k\u00ebrkonin ti posht\u00ebronin. E hodh\u00ebn mbi k\u00ebt\u00eb rac\u00eb bujq\u00ebrish dhe pun\u00ebdash\u00ebsish t\u00ebr\u00eb p\u00ebrbuzjen e tyre, madje i d\u00ebbuan nga Thesalia, ku ata punonin shekuj me radh\u00eb, nga Arkadia dhe Kreta. Nj\u00eb pal\u00eb u hodh n\u00eb Si\u00e7ili dhe n\u00eb Itali. Ata q\u00eb mbet\u00ebn u shd\u00ebrruan n\u00eb sh\u00ebrb\u00ebtor\u00eb dhe skllev\u00ebr. Si rrjedhoj\u00eb, shum\u00eb shpejt\u00eb, n\u00eb \u00e7do qytet t\u00eb Greqis\u00eb, llogariten m\u00eb shum\u00eb skllev\u00ebr se sa qytetar\u00eb. \u201cN\u00eb Atik\u00eb kishte 350 mij\u00eb t\u00eb till\u00eb, n\u00eb Korint 450 mij\u00eb, n\u00eb Egjin\u00eb 460 mij\u00eb, Arkadia kishte 300 mij\u00eb… T\u00eb gjitha k\u00ebto shtete (v\u00ebrejtja e jon\u00eb \u00ebsht\u00eb se n\u00ebnkuptohen qytetet) t\u00eb Greqis\u00eb kishin 20 milion t\u00eb k\u00ebtill\u00eb\u201d.<\/p>\n

Nuk \u00ebsht\u00eb momenti p\u00ebr t\u00eb dyshuar se Shqiptar\u00ebt jan\u00eb Pellazg\u00eb dhe se gjuha e tyre \u00ebsht\u00eb ajo e ruajtura m\u00eb mir\u00eb prej t\u00eb folmes pellazgjike- thot\u00eb Faveirial. Asokohe kishte nxjerr\u00eb Zoti i Madh grek\u00ebt, nj\u00eb popull nga m\u00eb barbar\u00ebt dhe m\u00eb mizor\u00ebt, pasi ishin m\u00eb t\u00eb varf\u00ebrit dhe m\u00eb lakmitar\u00ebt p\u00ebr pasurin\u00eb e Pellazg\u00ebve, t\u00eb arritura me pun\u00eb, duke hapur tok\u00eb n\u00eb nj\u00eb vend t\u00eb virgj\u00ebr.<\/p>\n

Kjo \u00ebsht\u00eb pra e para, sa kemi mundur t\u00eb themi. Po i kthehemi mitologjis\u00eb greke edhe nj\u00ebher\u00eb, por jo p\u00ebrfundimisht. Po e p\u00ebrs\u00ebritim k\u00ebtu se nga Danaosi rrjedhin Abas, Akrisios, Danae, Perseu, Alkmeni (e cila \u00ebsht\u00eb n\u00ebna e Herkulit, n\u00eb \u201cDodon\u00ebn e lasht\u00eb\u201d ) dhe Heraklesi. Alkmena \u00ebsht\u00eb e balsamosur si faraon\u00ebt n\u00eb Egjipt dhe na e paraqet gabimin e par\u00eb shkencor t\u00eb Nico Stylos. Alkmena, Almena apo Aljes, si\u00e7 i thon\u00eb arb\u00ebrit (avranitasit) , n\u00eb koh\u00ebn e Faraonit- Nektanavi i Par\u00eb, mbret\u00ebrimi i t\u00eb cilit \u00ebsht\u00eb m\u00eb 378 p.e.s., d.m.th. n\u00eb hap\u00ebsir\u00ebn kohore q\u00eb e p\u00ebrcakton analiza e karbonit t\u00eb coh\u00ebs s\u00eb linit, me t\u00eb cil\u00ebn \u00ebsht\u00eb mb\u00ebshtjell\u00eb Mumia e Zagrebit , ku varri i saj ishte n\u00eb Dodon\u00ebn e lasht\u00eb, mu pran\u00eb pem\u00ebs s\u00eb lisit t\u00eb shenjt\u00eb, lisat e Figos , q\u00eb p\u00ebr ne \u00ebsht\u00eb ende \u201cvendi pa numer\u201d p\u00ebr Dodon\u00ebn. K\u00ebtu shihet se Alkmena ka qen\u00eb bija e Danaosit.<\/p>\n

Pra, Danaeo \u00ebsht\u00eb tipikisht semito-egjiptian dhe bija e tij \u00ebsht\u00eb e balsamosur n\u00eb Egjipt, e cila \u00ebsht\u00eb varrosur e \u00e7rrivarrosur po aty n\u00eb koh\u00ebn e Nektanavit t\u00eb par\u00eb dhe \u00ebsht\u00eb sjellur n\u00eb Greqi p\u00ebr tu varrosur te lisat e figos, ku ishte Kisha e Sh\u00ebn Josipit, n\u00eb Orop. Ajo \u00ebsht\u00eb gjetur n\u00eb t\u00eb nj\u00ebjtin vend dhe nuk \u00ebsht\u00eb e jona. Thon\u00eb se ishte e varrosur n\u00eb \u201cDodon\u00ebn\u201d e par\u00eb, por kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb…<\/p>\n

K\u00ebtu p\u00ebrfundon citimi yn\u00eb nga veprat e lart\u00ebp\u00ebrmendura, n\u00eb k\u00ebt\u00eb vijim\u00ebsi. Ne po i kthehemi edhe nj\u00ebher\u00eb Dodon\u00ebs s\u00eb lasht\u00eb. Le t\u00eb shohim se \u00e7ka do t\u00eb thon\u00eb autor\u00ebt e tjer\u00eb. Radh\u00ebn e par\u00eb p\u00ebr Dodon\u00ebn e ka k\u00ebtu Ilir Cenollari, n\u00eb vepr\u00ebn “Profecit\u00eb e Zotit t\u00eb Tomorit”. Ajo \u00ebsht\u00eb vep\u00ebr \u201ckomplete\u201d p\u00ebr \u201cprofecit\u00eb\u201d e \u201cZotit t\u00eb Tomorrit\u201d, por bazohet kryesisht nga veprat greke dhe autor\u00ebt e k\u00ebtill\u00eb dhe bie viktim\u00eb e tyre. Sado q\u00eb n\u00eb literatur\u00eb ka nj\u00eb bibliografi t\u00eb pasur p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, bie n\u00eb kthetrat e ideologjis\u00eb greke, sepse disa qen\u00eb g\u00ebnjeshtar\u00eb t\u00eb p\u00ebrkryer dhe nuk arrin\u00eb tu largohet, si psh. Eskili apo Frederik Engelsi ose edhe t\u00eb tjer\u00eb dhe ai nuk e p\u00ebrfill\u00eb sa duhet Perikli Ikonomin, me vepr\u00ebn e famshme, \u201cHistoria e Tomorit\u201d dhe as Mathieu Aref (Arif Matit), n\u00eb vepr\u00ebn e tij \u201cShqip\u00ebria ose odiseja e pabesueshme e nj\u00eb populli parahelen\u201d, apo t\u00eb tjer\u00eb.<\/p>\n

Emri dhe historia e vertet\u00eb e Tomorit \u00ebsht\u00eb porse e pandar\u00eb nga emri dhe historia e Dodon\u00ebs, e cila e lidh\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pashk\u00ebputshme me orakullin e Zeusit, pra Zotit apo m\u00eb mir\u00eb t\u00eb themi n\u00eb origjin\u00eb \u201cD`heusi\u201d, q\u00eb \u00ebsht\u00eb Zeusi, e cila ka kuptim vet\u00ebm n\u00eb k\u00ebt\u00eb trajt\u00eb t\u00eb m\u00ebvonshme greke, por q\u00eb \u00ebsht\u00eb nga pellazgjishtja e vjet\u00ebr n\u00eb trajt\u00ebn dhe kuptimin mashkullor \u201cDH-E\u201d, prej t\u00eb cil\u00ebs del m\u00eb von\u00eb \u201cDE\u201d, prej emrit \u201cDeus\u201d dhe kur erdh\u00ebn grek\u00ebt n\u00eb tok\u00ebn dhe trojet pellazgjike, nga trajta korelative \u201cdea\u201d, si burim i jet\u00ebs dhe lumturis\u00eb.<\/p>\n

Pra historia e v\u00ebrtet\u00eb e Dodon\u00ebs dhe vet\u00eb historia e Tomorit ndri\u00e7ohet kur ne i p\u00ebrshkruajm\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb fiset kryesore q\u00eb kan\u00eb banuar rreth tyre n\u00eb periudha t\u00eb ndryshme t\u00eb banimit. K\u00ebrkimet dhe studimet arkeologjike dhe ato studime shkencore q\u00eb posedojm\u00eb se pellgu i Tomorit, i lugin\u00ebs s\u00eb Osumit dhe i Vjos\u00ebs; i Beratit, Skraparit, Kolonj\u00ebs, P\u00ebrmetit, Vlor\u00ebs, Gjirokastr\u00ebs, Kor\u00e7\u00ebs, Fierit, Sarand\u00ebs, \u00c7am\u00ebris\u00eb, Pindit \u00ebsht\u00eb banuar pashk\u00ebputur nga prehistoria nga fiset kryesore q\u00eb mbanin emrat ar\u00eb, arg\u00eb, arkadh\u00eb, etj. N\u00eb koh\u00ebn homerike cil\u00ebsohen si \u201cpellazg\u00eb\u201d dhe n\u00eb antikitet t\u00eb lasht\u00eb konceptohen si emra epirot\u00eb dhe ilir\u00eb, t\u00eb cil\u00ebt jan\u00eb sinonime t\u00eb emrave nacional\u00eb e komb\u00ebtar\u00eb t\u00eb shqiptar\u00ebve t\u00eb sot\u00ebm.<\/p>\n

K\u00ebta jan\u00eb emra etnik\u00eb e komb\u00ebtar\u00eb dhe m\u00eb von\u00eb do t\u00eb shohim se prej nga rrjedhin ato, \u00e7ka do t\u00eb thon\u00eb aktualisht sipas \u201cavranitas\u00ebve\u201d t\u00eb sot\u00ebm- si\u00e7 i quajt\u00ebn grek\u00ebt e m\u00ebvonsh\u00ebm \u00e7am\u00ebt, edhe sot shqiptar\u00eb t\u00eb mir\u00ebfillt\u00eb t\u00eb Epirit, apo arb\u00ebrit e vjet\u00ebr t\u00eb greqis\u00eb, ar\u00ebpunuesit e k\u00ebsaj treve t\u00eb vjet\u00ebr. N\u00eb do t\u00eb shpjegojm\u00eb emrat \u201cepirot\u00eb\u201d se prej kah rrjedhin ata, ne vijm\u00ebsi t\u00eb k\u00ebsaj teme, sepse grek\u00ebt nuk i kan\u00eb kuptuar pellazg\u00ebt dhe n\u00eb histori i lan\u00eb k\u00ebto em\u00ebrtime.
\nPor, po vazhdojm\u00eb m\u00eb tutje. P\u00ebrshkrimi gjeografik i Hesiodit d\u00ebshmon qart\u00eb p\u00ebr Dodon\u00ebn si \u201corakull i Zeusit\u201d, e cila ndodhej \u201cn\u00eb Hellopie\u201d. Ky vend \u00ebsht\u00eb i populluar dendur nga i nj\u00ebjti popull, ka ara t\u00eb shumta, livadhe, tufa me bag\u00ebti apo lop\u00eb (gjedh), etj., dhe \u00ebsht\u00eb jo “Hellopie”, por tok\u00eb pellazgjike. Ai thot\u00eb se n\u00eb fund t\u00eb fush\u00ebs (pllaj\u00ebs) \u00ebsht\u00eb e nd\u00ebrtuar \u201corakulli\u201d i shenjt\u00eb i Dodon\u00ebs.<\/p>\n

Ne kuptojm\u00eb se me \u201cpllaj\u00eb\u201d n\u00ebnkupton Tomorin dhe me \u201corakullin e shenjt\u00eb t\u00eb Dodon\u00ebs\u201d n\u00ebnkupton qytetin e Dodon\u00ebs, t\u00eb par\u00ebn, t\u00eb dytin apo x-qytetin e Dodon\u00ebs, dhe k\u00ebt\u00eb \u00e7\u00ebshtje, ne, do ta shpjegojm\u00eb m\u00eb von\u00eb. Fillimisht, pra po e shpjegojm\u00eb \u00e7ka do t\u00eb thot\u00eb \u201chellopia\u201d, \u201chellop\u00ebve\u201d, \u201chelloi\u201d dhe prej ku e kan\u00eb prejardhjen k\u00ebta emra; pse quhet \u201chellada\u201d, e jo pellazgjia.<\/p>\n

Eskili na jep t\u00eb kuptojm\u00eb se Dodona e Mollosis\u00eb \u00ebsht\u00eb di\u00e7ka tjet\u00ebr dhe di\u00e7ka tjet\u00ebr \u00ebsht\u00eb orakulli i Zeusit n\u00eb Thesproti. Ai l\u00ebviz\u00eb nga Dodona Mollose deri n\u00eb orakullin e Thesprotis\u00eb, t\u00eb cilat ai i ve\u00e7on. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb i ve\u00e7ojn\u00eb autor\u00eb t\u00eb tjer\u00eb, duke e lidhur Dodon\u00ebn me Mollosin\u00eb dhe Hellopin\u00eb, me fush\u00ebn e gj\u00ebr\u00eb Dodonase, p\u00ebrplot me kullosa, livadhe, bag\u00ebti e bujq\u00ebsi . Aristoteli, n\u00eb vepr\u00ebn e vet \u201cMeteorologjik\u00ebt\u201d, thot\u00eb se: \u201ckjo pra ishte krahina rreth Dodon\u00ebs dhe Ahellohut dhe banonin atje Sell\u00ebt dhe ata q\u00eb at\u00ebher\u00eb quheshin graik por tani helen\u00eb\u201d . Sell\u00ebt jan\u00eb fis i Shqip\u00ebris\u00eb se Jugut, Dodona ishte qytet i shenjt\u00eb i saj, q\u00eb quheshin m\u00eb par\u00eb graik, por me ardhjen e okupator\u00ebve semito-egjiptan, fillimisht shum\u00eb m\u00eb posht\u00eb se Arkadia, Mollosia etj. jasht\u00eb Epirit (dhe k\u00ebte do ta themi m\u00eb von\u00eb), u shpall\u00ebn (me forc\u00eb, me dhun\u00eb, jo shkencorisht) se jan\u00eb helen\u00eb. Sell\u00ebt ishin fis i shenjt\u00eb, vat\u00ebr e gjithanshme e Dodon\u00ebs s\u00eb shenjt\u00eb, i orakullit t\u00eb Zotit, pra Zeusit, q\u00eb ishte kulmi i shenjtoris\u00eb, q\u00eb nuk toleronte forc\u00eb, dhun\u00eb, imponim, etj. dhe quheshin nga \u201ct\u00eb ardhurit\u201d Selloi.<\/p>\n

K\u00ebto \u201cem\u00ebrtime\u201d e \u201cshtremb\u00ebrime\u201d nuk kan\u00eb ardhur kot s\u00eb koti dhe shprehin qart\u00eb \u201cp\u00ebshtjellimet\u201d e dendura t\u00eb udh\u00ebheq\u00ebsve semito-egjiptian me konturat e g\u00ebnjeshtrave t\u00eb tyre \u201ct\u00eb luft\u00ebs\u201d s\u00eb gjithmbar\u00ebshme, q\u00eb ndon\u00ebse sot me teorin\u00eb ushtarake mund t\u00eb jen\u00eb pjes\u00eb e ve\u00e7ant\u00eb e luft\u00ebs, pra propaganda para luft\u00ebs, q\u00eb at\u00ebbot\u00eb shpreh\u00eb nj\u00eb pjes\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb luft\u00ebs s\u00eb marrjes s\u00eb pushtetit dhe t\u00eb drejt\u00ebs nga \u201ct\u00eb diturit\u201d semito-egjiptian, e atyre q\u00eb ishin pa frig\u00eb ndaj Zotit t\u00eb Madh dhe vendit t\u00eb tij-Dodon\u00ebs s\u00eb shenjt\u00eb, e q\u00eb popullin e gjetur aty e quanin \u201cbarbar\u00eb\u201d, sepse flitshin gjuh\u00eb krejt\u00ebsisht tjet\u00ebr nga k\u00ebta \u201csundimtar\u00eb\u201d, e t\u00eb cil\u00ebt kishin ardhur dhe nuk e dinin “gjuh\u00ebn barbare”. N\u00eb radh\u00eb t\u00eb par\u00eb ata u rresht\u00ebn me x-fishime t\u00eb mitololigjis\u00eb, t\u00eb gjenealogjis\u00eb, t\u00eb mitologjise s\u00eb Zotave, sidomos t\u00eb rr\u00ebfimeve popullore p\u00ebr krijimin e bot\u00ebs nga populli vendas, i mbruajtur gjat\u00eb nga ana e tij.<\/p>\n

Populli vendas ishte punues, i tok\u00ebs dhe i vendit, i ushqimit, i rritjes dhe edukimit me an\u00eb t\u00eb rr\u00ebfimeve gjenealogjike t\u00eb bot\u00ebs dhe mitologjis\u00eb, t\u00eb Zotave. S\u00eb pari i b\u00ebn\u00eb arat, prandaj quheshin arb\u00ebr (arb\u00ebn), prej ar\u00eb b\u00ebn, punesit e arave. K\u00ebto rr\u00ebfime legjendare kan\u00eb lidhje me kalimin nga qyteterimi pellazg n\u00eb ate “helen\u00eb” dhe k\u00ebto luft\u00ebra jan\u00eb luft\u00ebra p\u00ebr pushtet nga qytet\u00ebrimi pellazg i cili quhet \u201cbarbar\u201d n\u00eb qytet\u00ebrimin “grek”, t\u00eb nxjerr\u00eb nga “graikot”, q\u00eb jan\u00eb marr\u00eb jo nga \u201cfisi\u201d, por nga \u201cgrat\u00eb q\u00eb shikonin fatin\u201d, pra grat\u00eb e shenjta, dhe t\u00eb cilave u besonte popullata vendase. K\u00ebt\u00eb gj\u00eb e “gjet\u00ebn” g\u00ebnjeshtar\u00ebt semito-egjiptian q\u00eb t\u00eb thirreshin n\u00eb \u201cgjenez\u00eb t\u00eb shenjt\u00eb\u201d. Sell\u00ebt nuk dinin dhe nuk d\u00ebshironin t\u00eb g\u00ebnjejn\u00eb, sepse n\u00ebp\u00ebr k\u00ebto gj\u00ebra nuk kishte \u201cshenjt\u00ebri\u201d dhe k\u00ebto gj\u00ebra edhe nga ana morale nuk u lejoheshin.<\/p>\n

Luftimet u nis\u00ebn vet\u00ebm nga \u201chelen\u00ebt\u201d, q\u00eb kan\u00eb kund\u00ebrshtin\u00eb e dy sistemeve: matriarkal (pellazg\u00ebt) dhe patriarkal (grek\u00ebt) n\u00eb radh\u00eb t\u00eb par\u00eb . Pellazg\u00ebt, qysh n\u00eb koh\u00ebn e hershme jan\u00eb t\u00eb njohur si ngr\u00ebn\u00ebs t\u00eb lendeve t\u00eb lisave (ledhave t\u00eb lisave, q\u00eb jan\u00eb fryte p\u00ebrplot me amidon). Lisi ishte simbol i pellazg\u00ebve n\u00eb Dodon\u00eb, kryeqytet i kultit t\u00eb pellazg\u00ebve. Orakulli i interpreton k\u00ebto gj\u00ebra duke iu faleminderuar p\u00ebshp\u00ebritjes s\u00eb gjetheve t\u00eb lisit, si form\u00ebn m\u00eb konkrete t\u00eb paraqitjes s\u00eb Zotit (t\u00eb Zeusit) . N\u00eb tempujt e tjer\u00eb t\u00eb Dodon\u00ebs, k\u00ebt\u00eb e tregojn\u00eb ushtruesit e detyr\u00ebs s\u00eb Zotit, q\u00eb jan\u00eb \u201cgrait\u00eb\u201d, prift\u00ebreshat. Popullata pellazge q\u00eb jetonte pran\u00eb k\u00ebtyre tempujve, ku kan\u00eb qen\u00eb k\u00ebto \u201cgrait\u00eb\u201d dhe i ndihmonte, ishte n\u00ebn ndikimin e k\u00ebtyre \u201cgrave t\u00eb shenjta\u201d, pra famultareve, orakujve.<\/p>\n

Prania e veshtull\u00ebs n\u00eb lis zbulonte pranin\u00eb e Zotit. F\u00ebshf\u00ebritja e gjetheve n\u00eb lis ishte p\u00ebrgjigja e per\u00ebndis\u00eb n\u00eb lutje, pra ishte “z\u00ebri i Zeusit”.
\nK\u00ebshtu Sell\u00ebt, kishin fqinj\u00eb nj\u00eb \u201cfis\u201d, q\u00eb nuk ishte fis, por q\u00eb quhej \u201cgraikoi\u201d, \u201cgraikos\u201d, \u201cgraeci\u201d, \u201cgraeki\u201d, \u201cgraii\u201d, \u201cgraiai\u201d, q\u00eb ishin \u201cadhurus t\u00eb kultit t\u00eb gruas plak\u00eb\u201d . Lisi i orakujve t\u00eb Zotit, Lisi i shenjt\u00eb i jet\u00ebs, n\u00eb t\u00eb cilin \u00ebsht\u00eb aplikur f\u00ebshf\u00ebritja e gjetheve t\u00eb lisit, q\u00eb ia kam kushtuar nj\u00eb poezi t\u00eb ve\u00e7ant\u00eb, me emrin “Lisi i vetmuar”, edhe pas gjysm\u00ebshkat\u00ebrrimit t\u00eb tij, ka mbetur gjall\u00eb sot e k\u00ebsaj dite, n\u00eb Tomor, n\u00eb Kulmak t\u00eb Skraparit t\u00eb \u00c7orovod\u00ebs, af\u00ebr vendit ku \u00ebsht\u00eb nd\u00ebrtuar m\u00eb von\u00eb Teqja e Bektashinj\u00ebve. Nj\u00eb fotografi t\u00eb till\u00eb e kam porositur dhe ma kan\u00eb d\u00ebrguar posaq\u00ebrisht t\u00eb njohurit e mi dhe po ua d\u00ebrgoj.<\/p>\n

Nd\u00ebrsa \u201cgrek\u00ebt\u201d e par\u00eb mb\u00ebrriten n\u00eb Pellazgji me gjuh\u00ebn dhe kultur\u00ebn e tyre dhe i n\u00ebnshtruan popullsit\u00eb autoktone t\u00eb trungut Pellazg, duke p\u00ebrmendur n\u00eb k\u00ebt\u00eb rast m\u00eb t\u00eb njohurit, Thrak\u00eb, Frigjian\u00eb, Lidian\u00eb, Maqedonas dhe Thesprot\u00eb dhe mor\u00ebn e p\u00ebrthith\u00ebn nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb gjuh\u00ebs, kulteve dhe kultur\u00ebs s\u00eb tyre . Pushtimi \u201chelen\u201d dhe fillimi i “heleniz\u00ebmit\u201d mbi popullsin\u00eb pellazge, si rrym\u00eb diskriminuese, vjen pas \u201ckrijimit\u201d t\u00eb emrit \u201cheloi\u201d nga \u201cseloi\u201d p\u00ebr sell\u00ebt, n\u00eb baz\u00eb t\u00eb gjuh\u00ebs s\u00eb tyre diskriminuese ndaj gjuh\u00ebs vendase \u201cbarbare\u201d.
\nVet\u00eb k\u00ebshtu Tuqididi, “historian grek, dhe historian m\u00eb shovinist, thoshte se pas luft\u00ebs s\u00eb Troj\u00ebs, <<Helen\u00ebt nuk kishin kryer asgj\u00eb s\u00eb bashku dhe se vet\u00eb ky em\u00ebr, Helen\u00eb, nuk e em\u00ebrtonte t\u00ebr\u00ebsin\u00eb e banor\u00ebve t\u00eb vendit>> (I, 3)”.<\/p>\n

T\u00eb ashtuquajturit “grek\u00eb” ishin n\u00eb t\u00eb v\u00ebrtet\u00eb pakic\u00eb dhe pellazg\u00ebt ishin me t\u00eb v\u00ebrtet\u00eb shumic\u00eb. Kryeqendr\u00ebn e pellazg\u00ebve Dodon\u00ebn, Herodoti e ka l\u00ebn\u00eb Epir, duke e njohur vendin e ve\u00e7ant\u00eb q\u00eb kishte n\u00eb jet\u00ebn e pellazg\u00ebve, pra “barbar\u00ebve”, pra shqiptar\u00ebve, dhe e thot\u00eb vet\u00eb k\u00ebsisoji: “Pellazg\u00ebt e kishin zakon t`u flijonin per\u00ebndive \u00e7do gj\u00eb sikur m\u00ebsova n\u00eb Dodon\u00eb…. (ata) mbanin ligjet e gjith\u00ebsis\u00eb… m\u00eb pas helen\u00ebt (i quan grek\u00ebt, nga helloi, t\u00eb krijuar nga selloi, q\u00eb \u00ebsht\u00eb p\u00ebr sell\u00ebt) i mor\u00ebn k\u00ebta emra nga pellazg\u00ebt” . Herodioti k\u00ebshtu kishte zbuluar se kjo vinte nga “barbar\u00ebt”. Pra, origjina e fes\u00eb vinte nga “barbar\u00ebt”, nga pellazg\u00ebt…<\/p>\n

Ne, le t\u00eb p\u00ebrcjellim k\u00ebt\u00eb tem\u00eb. Ajo do t\u00eb vazhdoj\u00eb n\u00eb punimet tona vijuese…<\/p>\n

– Herodoti, pjesa I, 57\/VIII, 44\/VII, 94 e 95, cituar sipas Aref Mathieu, “Shqiptar\u00ebt (historia dhe gjuha)- Odiseda e nj\u00eb populli parahellen”, Plejad, Tiran\u00eb 2007, faqe 112.
\n– Shiko t\u00eb nj\u00ebjt\u00ebn vep\u00ebr, Aref Mathieu, faqe 35.
\n– Po aty, faqe 36.
\n– Shiko t\u00eb nj\u00ebjt\u00ebn vep\u00ebr, Aref Mathieu, faqe 35.
\n– Po aty, faqe 36.
\n– Po aty, faqe 37.
\n– Po aty, e nj\u00ebjta faqe, duke n\u00ebnvizuar Herodotin, vepra I, 56, 57, 58\/VIII, 44.
\n– Aref Mathieu, e nj\u00ebjta faqe e t\u00eb nj\u00ebjt\u00ebs vep\u00ebr.
\n– Po aty, faqe 51.
\n– Shikoni pjes\u00ebn paraprake \u201eEvropa e Bashkuar dhe Shqiptar\u00ebt-6\u201d, te publikuar n\u00eb revistat dhe organet elektronike apo n\u00eb faqen time http:\/\/brahimavdyli.ch, si dhe veprat e Nico Stylos.
\n– Herodoti, II, 49\/V, 57, 58, 59, t\u00eb theksuar sipas Aref Mathieu, vepra e cituar, po ajo faqe.
\n– Aref Mathieu (Arif Mati), e nj\u00ebjta vep\u00ebr, faqe 110.
\n– Po aty, faqe 50.
\n– Shikoni vepr\u00ebn e Zhan Klod Faveirialit, \u201eHistoria (m\u00eb e vjet\u00ebr) e Shqip\u00ebris\u00eb\u201c, Plejad, Tiran\u00eb 2004, faqe 41, duke cituar Cesar Cantu-n, nga vepra \u201cHistoire universelle\u201d, D.Didot freres, Paris 1843-1849.
\n– P\u00ebrfundon citimin nga Cantu, z. Zhan Klod Faveirial, po aty, faqe 42.
\n– Po aty, faqe 43.
\n– Shikoni pjes\u00ebn time \u201eEvropa e Bashkuar dhe Shqiptar\u00ebt-6\u201c ne faqet e shtypit apo n\u00eb faqen time t\u00eb intenetit
\n– Niko Stylos, \u201cHistoria e shenjt\u00eb e arvanitasve\u201d, Printing Press, Prishtin\u00eb 2004, faqe 8-9.
\n– Po aty, faqe 10.
\n– Perikli Ikonomi, \u201eHistoria e Tomorit-Dodona pellazgjike dhe Tomor i Zotit t\u00eb Pellazg\u00ebvet\u201d, Berat 1934; dhe vepra e Arif Matit, \u201cShqip\u00ebria ose odiseja e pabeseshme e nj\u00eb populli parahellen\u201d, Tiran\u00eb 2007.
\n– I kemi dh\u00ebn\u00eb shpjegimet n\u00eb \u201cEvropa e Bashkuar dhe Shqiptar\u00ebt-5\u201d nga Sipo Konda, n\u00eb vepr\u00ebn e tij \u201cShqiptar\u00ebt dhe problemi pellazgjik\u201d, faqe 377.
\n– Ilir Cenollari, “Profecit\u00eb e Zotit t\u00eb Tomorit”, Jonalda, Tiran\u00eb 2010, faqe 7.
\n– Po aty, faqe 9.
\n– Po aty, faqe 13.
\n– Po aty, faqe 14.
\n– Arif Matit, \u201cShqip\u00ebria ose odiseja e pabeseshme e nj\u00eb populli parahellen\u201d, Tiran\u00eb 2007, faqe 237.
\n– Po aty, e nj\u00ebjta faqe.
\n– Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 273.
\n– Po aty, faqe 55.
\n– Arif Mati (Aref Mathieu), \u201cShqip\u00ebria…\u201d, faqe 238.
\n– Arif Mati, “Miken\u00ebt-Pellazg\u00ebt…”, faqe 14.
\n– Ilir Cenollari, “Profecit\u00eb e Zotit t\u00eb Tomorit”, faqe 15.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: N\u00eb pjes\u00ebn e p\u00ebrparme e kemi v\u00ebn\u00eb re se sipas z. Stylos \u00ebsht\u00eb quajtur gjuha Joniane nj\u00eb dialekt i gjuh\u00ebs shqipe, por duhet patur mund\u00ebsi q\u00eb t\u00eb analizohet kjo gjuh\u00eb para vendosjes s\u00eb grek\u00ebve mbi jonian\u00ebt, sado q\u00eb nuk kemi mund\u00ebsi t\u00eb analizojm\u00eb, sepse deri m\u00eb tani nuk ka \u201cgjuh\u00eb t\u00eb shkruar\u201d n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VII) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vii\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VII) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: N\u00eb pjes\u00ebn e p\u00ebrparme e kemi v\u00ebn\u00eb re se sipas z. 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