{"id":13606,"date":"2014-06-19T22:23:29","date_gmt":"2014-06-19T21:23:29","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1363"},"modified":"2014-06-19T22:23:29","modified_gmt":"2014-06-19T21:23:29","slug":"simbolika-e-gjatepritur-identitare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/simbolika-e-gjatepritur-identitare\/","title":{"rendered":"SIMBOLIKA E GJAT\u00cbPRITUR IDENTITARE"},"content":{"rendered":"

\"\" Rexhep Kasumaj<\/strong>, Berlin, qershor 2014<\/em><\/p>\n

(Legjenda e Djaloshit me Traktor<\/em><\/strong>)<\/p>\n

1<\/strong>.<\/p>\n

Q\u00eb her\u00ebt, posa zbardhi agu i liris\u00eb, Republika e re pati s\u00ebrish nj\u00eb trishtim. Por ai ishte paksa ndryshe. Nuk vinte nga gjaku dhe hekurat e pushtimit. I till\u00eb, her\u00eb-her\u00eb ngjante dhe fin e luksoz: fqinj\u00ebronte me delirin e madh\u00ebshtis\u00eb. Kushedi kur do t\u00eb jet\u00eb ngjizur joshja e tij, por gjith\u00ebsesi ishte i kahersh\u00ebm. Ve\u00e7se tani, n\u00ebn dit\u00ebt djellandrit\u00ebse t\u00eb Indipendenc\u00ebs, s\u00ebmbonte thersh\u00ebm. Kolonialist\u00ebt ishin shp\u00ebrngulur dhe entuziazmi popullor prekte, tashm\u00eb, kufijt\u00eb e lumnis\u00eb p\u00ebrhumb\u00ebse. Pse jo! Kurr\u00eb m\u00eb \u00e7izme dhe helmet\u00eb serbiane. Tani ajo kishte buk\u00ebn dhe librat e ndaluar. Kulla e bulevarde vezullues. Megjithat\u00eb nj\u00eb brejc\u00eb, e heshtur dhe e ngadalt\u00eb, g\u00ebrryente mortsh\u00ebm \u00ebndrr\u00ebn e saj. E idhta kishte trajt\u00ebn e nj\u00eb gjakimi t\u00eb vjet\u00ebr. Pas ngulimit t\u00eb aleat\u00ebve n\u00eb dh\u00e8un e tyre, bijt\u00eb e Arbnit sikur iu dor\u00ebzuan fare idhujtaris\u00eb vetore: u ndien t\u00eb ishin k\u00ebrthiz\u00eb planetare. Si b\u00ebnte, pra, q\u00eb epiqendra pulsuese t\u00eb mos kishte nj\u00eb ve\u00e7an\u00ebsi q\u00eb do ta shquante n\u00eb bot\u00eb? Q\u00eb k\u00ebndej trysnonte ky ngut p\u00ebr nj\u00eb ornament t\u00eb largd\u00ebgjuar. Dhe ai do behte aher\u00eb e andej nga s\u2019e priste kush. Do t\u00eb vinte beft\u00eb, thjesht\u00eb e rustikalisht, nj\u00eb muzg t\u00eb rr\u00ebmujsh\u00ebm tek piqeshin qershit\u00eb. Kje viti i 2014, pas Zot\u00ebris\u00eb. Nuk u shfaq n\u00eb kal\u00eb baladash a bartur r\u00e8sh nga qiejt e mug\u00ebt dhe as i ngarkuar hamejsh prej detesh t\u00eb val\u00ebzuar. Nj\u00eb Traktor me Djaloshin trimosh e t\u00eb hallakatur mbi krye, do t\u2019ishte kumti i g\u00ebzuar i maratonomakut frym\u00ebsosur\u2026<\/p>\n

2<\/strong>.
\nNdaj, duhet t\u00eb gjendet patjet\u00ebr e t\u00eb mos humbas\u00eb ngeshm\u00ebris\u00eb tipike, ky investor i historis\u00eb. T\u00eb b\u00ebhet shpejt i njohur emri i tij risimtar e p\u00ebr ngahera i uruar. Militanti q\u00eb kremtoi me traktor fitoren zgjedhore t\u00eb Prij\u00ebsit p\u00ebr legjislatur\u00ebn kuvendare, n\u00eb mes t\u00eb turm\u00ebs s\u00eb tromaksur, i dha miljeut politik e qytetnues t\u00eb Kosov\u00ebs m\u00ebvet\u00ebsore, simbolik\u00ebn p\u00ebrfekte: traktorizmin, k\u00ebt\u00eb shenj\u00eb pathyeshm\u00ebrie dhe flijese n\u00eb pragun e lavdis\u00eb. Si t\u00eb p\u00ebrjet\u00ebsohet, vall\u00eb, akti i tij atdhetar? Sheshet metropolitane jan\u00eb zvogluar shum\u00eb. Mezi marrin frym\u00eb nga bustet e gjithandejm\u00eb. Por nj\u00eb grim\u00eb truall e meriton p\u00ebrmendorja impozante e k\u00ebtij \u00e7unaku \u00ebmb\u00eblosh, q\u00eb do t\u00eb mbijetoj\u00eb stuhit\u00eb e shekujve. Statujat e tanishme ngjajn\u00eb pak t\u00eb m\u00ebrzitsh\u00ebm e nj\u00ebtrajt\u00ebsor\u00eb: burra t\u00eb krekosur, kaluer a n\u00eb k\u00ebmb\u00eb, hi\u00e7 nj\u00eb Zonj\u00eb imtake q\u00eb ka marr\u00eb kurajon t\u00eb p\u00ebrbirohet mes tyre. Kurse monumenti i \u201ctraktoristit\u201d do t\u2019skept\u00ebronte krejt ndryshe. Fillimisht, ai n\u00ebvojit\u00eb m\u00eb shum\u00eb hapsir\u00eb, mund e imagjinat\u00eb artistike. Sepse ngritja e tij, do t\u00eb ket\u00eb tre plane t\u00eb v\u00ebshtir\u00eb: njeriun e fanitur, tutje, traktorin e marrosur (q\u00eb do t\u00eb jet\u00eb keqardhur pse ka ateruar aty ku s\u2019duhet) dhe, n\u00eb sfondin diskret, haren\u00eb popullore. Mandej, si p\u00ebr t\u00eb sfiduar pararend\u00ebsit, projekti do p\u00ebrplot\u00ebsohej dhe me nj\u00eb an\u00eb tjet\u00ebr ogjinale: do ngrihej p\u00ebr t\u00eb gjall\u00eb t\u00eb b\u00ebm\u00ebsit gjenial. Si rrjedhoj\u00eb, autor\u00ebt kolegjial\u00eb q\u00eb do ta ideojn\u00eb e p\u00ebrmbarojn\u00eb at\u00eb, do ta g\u00ebzojn\u00eb p\u00ebrher\u00eb pranin\u00eb e Traktoristit, i cili do t\u2019ua evokoj\u00eb atyre jo vet\u00ebm pozicionin, marshrut\u00ebn, p\u00ebrvijimin mesp\u00ebrmes brohoritjeve t\u00eb mb\u00ebshtet\u00ebsve dhe mnirjes s\u00eb kund\u00ebrshtar\u00ebve, por dhe emocionet e koh\u00ebs. Gjigandi i mbiditsh\u00ebm, k\u00ebshtu i paragatitur, do t\u00eb p\u00ebrfundonte i p\u00ebrkryer.<\/p>\n

Nd\u00ebrsa pran\u00eb tij, kur heroi t\u00eb shuhej nj\u00eb dit\u00eb, do t\u00eb hidhte shtat dhe nj\u00eb Mauzole i purpurt\u00eb ku do t\u00eb ekspozohej kurmi i tij i balsamosur. Dyzimi harmonik do krijonte nj\u00eb ansamb\u00ebl unikal, t\u00eb askundpar\u00eb n\u00eb yllin q\u00eb quhet Tok\u00eb. A nuk kan\u00eb b\u00ebr\u00eb dhe t\u00eb tjer\u00ebt k\u00ebshtu? A nuk kan\u00eb balsamosur, fjala vjen, n\u00eb verilindje t\u00eb Europ\u00ebs, madje deri organet gjenitale t\u00eb Poetit sarhosh, si nj\u00eb atraksion t\u00eb jasht\u00ebzakonsh\u00ebm, q\u00eb, m\u00eb pas, njer\u00ebrzia t\u00eb thyej\u00eb k\u00ebmb\u00ebt n\u00eb turravrapin p\u00ebr ti par\u00eb? Sidoqoft\u00eb, po t\u00eb hezitonte fantazisti sypatrembur p\u00ebr t\u00eb dh\u00ebn\u00eb p\u00eblqimin e t\u00eb dyja dedikimeve, e ve\u00e7mas, p\u00ebr tu \u201cmauzoleuar\u201d, aher\u00eb duhet k\u00ebrkuar ndikimin e tribun\u00ebve moral\u00eb, urat\u00ebn e atoriteteve fetar\u00eb dhe k\u00ebshill\u00ebn e urt\u00eb t\u00eb shkoqit\u00ebsve kanunor\u00eb, Pleqnar\u00eb me nam q\u00eb (n\u00eb Dukagjin) ende prejn\u00eb drejt\u00ebsin\u00eb e p\u00ebrdhunuar nga shteti i s\u00eb drejt\u00ebs e barazis\u00eb!..Nuk duhet n\u00ebn\u00e7muar as praktikat e mo\u00e7me spirituale. Do t\u00eb merrej prej tij nj\u00eb fije floku a rub teshash, e do t\u2019p\u00ebrndahej faltoresh t\u00eb shumta p\u00ebr t\u00eb siguruar nd\u00ebrhyrjen e shpirt\u00ebrave t\u00eb mir\u00eb\u2026Dhe ata, krejt bashk\u00eb, do t\u00eb shpreheshin n\u00eb favor t\u00eb kompleksit ansamblor, sepse k\u00ebt\u00eb e dikton interesi i lart\u00eb: p\u00ebr mbamendjen e brezave dhe p\u00ebr triumfin komb\u00ebtar!<\/p>\n

Ishte, nj\u00ebmend, \u00e7asti i arrir\u00eb p\u00ebr t\u00eb. Pothuaj t\u00eb gjith\u00eb kryeqytetet drit\u00ebbardh\u00eb q\u00eb reg\u00ebtijn\u00eb t\u00eb piketuar hartash t\u00eb cic\u00ebron\u00ebve turistik\u00eb kan\u00eb ngreh\u00ebn ( \u201cEifeli\u201d, \u201cKremlini\u201d, \u201cBrandenburgu\u201d, \u201cShtatorja e liris\u00eb\u201d, \u201cKoloseumi\u201d, \u201cSheshi i paqes qiellore\u201d) e tyre glamuroze. Krykasabaja jon\u00eb ishte, nd\u00ebrkaq, n\u00eb zor t\u00eb sajonte kolosin q\u00eb tu rivalizonte. Nuk kishte trash\u00ebguar nj\u00eb shenj\u00ebzim njoh\u00ebs e identitar. Kje shtr\u00ebnguar gjat\u00eb t\u00eb priste shkas, konjuktur\u00eb e frym\u00ebzim. E pra nj\u00eb objekt magjeps\u00ebs, i rrall\u00eb tejemban\u00eb rrokullis\u00eb, do ti jepte dhe kryeqendr\u00ebs dardane fascinitetin e munguar: traktorin mbroth\u00ebsor! Po, ja, Hyu m\u00ebshir\u00ebplot\u00eb do ia dhuronte nj\u00eb t\u00eb till\u00eb. Pak von\u00eb, por duhet patur mir\u00ebkuptim, se ishte merakosur thell\u00eb p\u00ebr ta zbritur nj\u00eb t\u00eb pazakont\u00eb, ashtu si\u00e7 duken shpesh t\u00eb pazakont\u00eb edhe ata q\u00eb jetojn\u00eb posht\u00eb atij n\u00ebnqielli. Prit\u00ebsit e m\u00ebdhenj u shelbyen. P\u00ebrjetuan shendimin \u00e7lirues nga ankthi i mang\u00ebsis\u00eb mistike. Durimi, nj\u00ebmend, ishte shp\u00ebrblyer: simbol m\u00eb dom\u00ebth\u00ebn\u00ebs, reprezentues, t\u00eb bukur e smir\u00ebndjell\u00ebs, nuk ishte mbrujtur as n\u00eb shk\u00ebndij\u00ebzat e tyre m\u00eb vegimtare. Madje, ndryshm\u00ebria e kryevepr\u00ebs shqiptare do t\u2019ishte absolutisht sip\u00ebrore. Vet\u00eb kulti i tyre nd\u00ebr mij\u00ebvje\u00e7ar\u00eb.<\/p>\n

Ata nuk do t\u00eb imitonin godina parlamentare (si Reichstagu zymtor me prapaskena tmerri) a teatro, muze (eksponatesh t\u00eb bezdisshme), biblioteka t\u00eb m\u00ebrzis\u00eb dhe as sht\u00ebpi Sinfonie e t\u00eb tjera gj\u00ebra squllos\u00ebse kombesh t\u00eb lajthitura q\u00eb kan\u00eb hyr\u00eb n\u00eb udh\u00eb t\u00eb vdekjes klinike. Traktori dhe vet\u00ebm ai, posedonte fuqin\u00eb jet\u00ebprur\u00ebse dhe sublimitetin rrez\u00ebllit\u00ebs t\u00eb gjithmon\u00ebsis\u00eb\u2026Ndaj, Akropoli, Louvri, Broadway e Burgtheatri, pallatet imperial\u00eb e sulltanor\u00eb dhe \u00e7\u2019jan\u00eb t\u00eb tjer\u00ebt andej, nuk do t\u00eb ngjajn\u00eb ve\u00e7se si shemra fatkobi. Do p\u00eblcasin nga marazi t\u00eb gjith\u00eb: miqt\u00eb e rrem\u00eb dhe armiqt\u00eb e v\u00ebrtet\u00eb! P\u00ebr moskonsiderat\u00ebn shqiptare, sigurisht do t\u00eb hidh\u00ebrohen me t\u00eb Ep\u00ebrmin. Por \u00e7\u2019ti b\u00ebjn\u00eb? Ky ishte verdikti i tij i paapeluesh\u00ebm. Traktori u mbetet shqiptar\u00ebve. D\u00ebshmi e liris\u00eb p\u00ebr veten dhe ep\u00ebrsis\u00eb ndaj t\u00eb tjer\u00ebve. N\u00eb jet\u00eb t\u00eb jet\u00ebve.<\/p>\n

Ky kompedium i admiruar bujkrobnie, si nj\u00eb arritje e pamohueshme e fitimtar\u00ebve t\u00eb p\u00ebrkor\u00eb, m\u00eb par\u00eb se p\u00ebr Autorin e nat\u00ebs s\u00eb bekuar, flet p\u00ebr zot\u00ebrit e tij dhe nuk flet maska e jasht\u00ebsis\u00eb, por tharmi i mbuluar i kultur\u00ebs s\u00eb tyre t\u00eb holl\u00eb\u2026I till\u00eb, ai d\u00ebfton, nj\u00ebkoh\u00ebsisht, ideologjin\u00eb doktrinare a postamentin dallues n\u00eb koh\u00ebt turbulente q\u00eb vijn\u00eb. Tani, n\u00eb vend emrash e titujsh t\u00eb lodhsh\u00ebm hierark\u00ebsh t\u00eb vran\u00ebt, mjafton t\u00eb thuhet \u201ctraktorist\u00ebt\u201d q\u00eb \u00e7dogj\u00eb t\u00eb jet\u00eb e qart\u00eb. Po, tevona, a nuk jan\u00eb ngadhnjimtar\u00ebt q\u00eb p\u00ebrcaktojn\u00eb ikonografin\u00eb metropolitane?<\/p>\n

3<\/strong>.
\nPorse, si n\u00eb shum\u00eb\u00e7ka tjet\u00ebr, mbase p\u00ebr hirin e dialektik\u00ebs q\u00eb refuzon p\u00ebrsosm\u00ebrin\u00eb, edhe k\u00ebtu kanoset pasmbetja nga nj\u00eb cen. N\u00ebse shum\u00eb prej veprave madhnore t\u00eb vendeve a metropol\u00ebve (si ndri\u00e7imi i rrug\u00ebve n\u00eb Belgjik\u00eb), thon\u00eb se shihen nga H\u00ebna, heroin ton\u00eb, t\u00eb konceptuar p\u00ebrmasash t\u00eb epigon\u00ebve q\u00eb e rrethojn\u00eb, nuk besoj ta kap\u00eb Syri i larg\u00ebt h\u00ebnor. Prandaj, mjesht\u00ebrit do ti ken\u00eb parasysh, ndoshta, dhe kordinatat kozmike. Kostoja mund t\u00eb dal\u00eb e lart\u00eb, porse demosi i st\u00ebrk\u00ebnaqur, sidomos humanist\u00ebt e tij, do t\u00eb heqin nga kafshata e goj\u00ebs p\u00ebr k\u00ebt\u00eb emblem\u00eb t\u00eb dashur t\u00eb zemr\u00ebs s\u00eb tyre.<\/p>\n

Athua do t\u00eb l\u00ebmohej jo vet\u00ebm sedra provinciale, po dhe vet\u00eb hir\u00ebsia e tij e r\u00ebnd\u00eb q\u00eb do ket\u00eb p\u00ebrball\u00ebs an\u00eb e k\u00ebnd rruzullimit, sikur p\u00ebrbindshi glorifikant t\u00eb lokalizohej vet\u00ebm n\u00eb Metropol? P\u00ebr ta b\u00ebr\u00eb, pra, m\u00eb vendar, autentik e gjith\u00ebsor\u00eb, akademik\u00ebt e mpreht\u00eb dhe guvernant\u00ebt e trash\u00eb, do t\u00eb latonin e jet\u00ebsonin shpejt iden\u00eb q\u00eb dhe qytetet tjera t\u00eb pajisen me dyt\u00ebsa dinjitoz\u00eb. M\u00eb t\u00eb vegj\u00ebl, u muar vesh, sepse nuk do guxonin t\u00eb ngucnin atin parak. Pok\u00ebshtu do t\u00eb prodhoheshin, pse jo, dhe disntiktiv\u00eb, bluza t\u00eb rinj\u00ebsh, borsalina dinjitar\u00ebsh e kravata pensionist\u00ebsh t\u00eb harruar, e sidomos veg\u00ebleri e veshje bujq\u00ebsh me figur\u00ebn fatsjell\u00ebse n\u00eb t\u2019p\u00ebrparmen e tyre. Po n\u00eb k\u00ebt\u00eb rrjeshtim t\u00eb l\u00ebbyrsh\u00ebm, do t\u00eb mbaheshin tradicionalisht or\u00eb p\u00ebrkujtimore, festivale ku do t\u00eb muzikonin komponist\u00eb e artist\u00eb dhe do t\u00eb themeloheshin \u00e7mime demokracie me emrin e famlart\u00eb! Ah, p\u00ebr pak ta harronim m\u00eb t\u00eb r\u00ebnd\u00ebsishmen: abetaret e librat shkollor\u00eb, nuk do kishin n\u00eb faqen e par\u00eb foto t\u00eb ftoht\u00eb president\u00ebsh a kryezot\u00ebsh mesjetar\u00eb, ve\u00e7 pik\u00ebrisht pamjen krenare: traktorin grandioz me heroin e pash\u00ebmb\u00ebllt sip\u00ebr tij! Por fabula nuk mbaronte.<\/p>\n

Do vente tej p\u00ebrkushtimi, nj\u00ebshb\u00ebrja flatruese me makin\u00ebn e pafajshme q\u00eb e b\u00ebnte aq zulm\u00ebtar k\u00ebt\u00eb banor\u00ebsi t\u00eb vuajtur. Pjes\u00ebtar\u00ebt e fisit afrikan Ga (t\u00eb Gan\u00ebs) kan\u00eb ca rituale autoktone varrimi interesant. P\u00ebr ata q\u00eb iu l\u00ebn\u00eb sh\u00ebnde\u2018n\u00eb porosisin arkmort\u00ebr formash t\u00eb \u00e7uditshme, q\u00eb duhet t\u00eb pasqyrojn\u00eb pasionin e t\u00eb ikurit: si piano e \u00e7ekan, peshk a kitar\u00eb\u2026Tani q\u00eb jan\u00eb b\u00ebr\u00eb global\u00eb, shqiptar\u00ebt do m\u00ebsojn\u00eb p\u00ebrvojat e vyera ndaj, me gjas\u00eb, m\u00eb shum\u00eb se vet\u00eb ganez\u00ebt e zinj, do t\u00eb deshnin nj\u00eb ark\u00eb t\u00eb pangjashme p\u00ebr mbetjet e tyre trupore. Nuk do t\u00eb joshen fare nga peshku e \u00e7ekani, aq m\u00eb pak nga nj\u00eb piano e p\u00ebrzishme. T\u00eb devotsh\u00ebm e venddash\u00ebs, ata kallen dhimbjes p\u00ebr nj\u00eb sarg a, madje, sarkofag solemn me profilin e hyjnizuar!..<\/p>\n

S\u00eb mbrami, kur sundtar\u00ebt t\u00eb v\u00ebrenin entusiazmin e trullosur t\u00eb turmave, do t\u00eb miratonin gjith\u00e7ka, duke iu qasur dhe ndryshimit definitiv e p\u00ebrthekues, t\u00eb k\u00ebrkuar me afsh an\u00ebp\u00ebrtej tok\u00ebs amtare: k\u00ebsaj p\u00ebrmendareje do ti rezervohej statusi i Tempullit shejtnor, kurse stema, flamuri amorf dhe hymni memec do t\u00eb kishin n\u00eb pik\u00ebqendr\u00ebn e tyre militantin e traktoruar madhor dhe k\u00ebng\u00ebn e tij. Me k\u00ebt\u00eb nd\u00ebrmarrje t\u00eb v\u00ebmendshme do t\u00eb mbyllej nj\u00ebjt\u00ebsimi total me portretin e ri ftyr\u00eb\u00e7elur, t\u00eb pllakosur si nata pa h\u00ebn\u00eb n\u00eb truallin veriarbnor.<\/p>\n

Vitet do iknin dhe ngjarja do t\u00eb arkivohej n\u00eb legjend\u00eb. Qysh tash e parashoh se si gjysh\u00ebrit do tu tregojn\u00eb mbesave e nip\u00ebrve para gjumit, rr\u00ebfenj\u00ebza p\u00ebr mitin e nj\u00eb djaloshi q\u00eb festoi me Traktor n\u00eb epok\u00ebn e mb\u00ebrritjeve m\u00eb t\u00eb sofistikuara t\u00eb njer\u00ebzis\u00eb, anipse ai vet\u00eb nuk p\u00ebrfitonte asgj\u00eb. Ishte i papun\u00eb dhe i ngujuar n\u00eb geto t\u00eb Europ\u00ebs s\u00eb lir\u00eb. F\u00ebmij\u00ebt, n\u00eb fund, si r\u00ebndom do t\u00eb pyesnin: p\u00ebrse? Po ata do tu thoshin: flini tani. Do ua rr\u00ebfejm\u00eb nes\u00ebr mbr\u00ebma.<\/p>\n

Po dhe aher\u00eb pa p\u00ebrgjigje, natyrisht!<\/p>\n","protected":false},"excerpt":{"rendered":"

Rexhep Kasumaj, Berlin, qershor 2014 (Legjenda e Djaloshit me Traktor) 1. Q\u00eb her\u00ebt, posa zbardhi agu i liris\u00eb, Republika e re pati s\u00ebrish nj\u00eb trishtim. Por ai ishte paksa ndryshe. Nuk vinte nga gjaku dhe hekurat e pushtimit. I till\u00eb, her\u00eb-her\u00eb ngjante dhe fin e luksoz: fqinj\u00ebronte me delirin e madh\u00ebshtis\u00eb. Kushedi kur do t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-13606","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nSIMBOLIKA E GJAT\u00cbPRITUR IDENTITARE - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/simbolika-e-gjatepritur-identitare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SIMBOLIKA E GJAT\u00cbPRITUR IDENTITARE - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Rexhep Kasumaj, Berlin, qershor 2014 (Legjenda e Djaloshit me Traktor) 1. 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