{"id":13599,"date":"2014-06-18T14:15:18","date_gmt":"2014-06-18T13:15:18","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1348"},"modified":"2014-06-18T14:15:18","modified_gmt":"2014-06-18T13:15:18","slug":"kombi-shqiptar-nuk-ka-me-kohe-per-te-humbur","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kombi-shqiptar-nuk-ka-me-kohe-per-te-humbur\/","title":{"rendered":"\u201cKombi shqiptar nuk ka m\u00eb koh\u00eb p\u00ebr t\u00eb humbur\u201d"},"content":{"rendered":"

\"\" Intervist\u00eb me Ismail Kadare nga Arbana Xharra<\/strong><\/em><\/p>\n

\u201cKombi shqiptar nuk ka m\u00eb koh\u00eb p\u00ebr t\u00eb humbur\u201d, paralajm\u00ebron n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb intervist\u00ebs p\u00ebr gazet\u00ebn \u201cZ\u00ebri\u201d, Ismail Kadare. Sipas tij, hapi i par\u00eb i nj\u00eb fryme mir\u00ebkuptuese do t\u00eb duhej t\u00eb niste pik\u00ebrisht me t\u00eb vrar\u00ebt n\u00eb luft\u00eb, e pas tyre me krejt luft\u00ebn.<\/em><\/strong><\/p>\n

\u201cT\u00eb vrar\u00ebt pushuan s\u00eb jetuari, ata s\u2019pan\u00eb asgj\u00eb nga \u00e7\u2019erdhi m\u00eb pas. \u00cbsht\u00eb detyrimi yn\u00eb historik, e sidomos detyrimi yn\u00eb njer\u00ebzor, p\u00ebr t\u2019i l\u00ebn\u00eb n\u00eb paqen e tyre\u201d, thot\u00eb Kadare.<\/p>\n

Ai flet me shqet\u00ebsim edhe p\u00ebr rrezikun q\u00eb i kanoset kombit, duke e shkat\u00ebrruar gjuh\u00ebn shqipe. Sipas tij, gjuha, pakti themeltar i nj\u00eb kombi, n\u00eb asnj\u00eb vend t\u00eb bot\u00ebs nuk sulmohet aq mizorisht, aq sh\u00ebmtuesh\u00ebm sa n\u00eb Shqip\u00ebri.<\/p>\n

Kadare rikujton se gjuha shqipe n\u00eb hart\u00ebn e idiomave bot\u00ebrore, ka nj\u00eb status shum\u00eb m\u00eb t\u00eb nderuar se \u00e7\u2019kujtojn\u00eb p\u00ebrgjith\u00ebsisht shqiptar\u00ebt. Por \u00ebsht\u00eb optimist se kombi shqiptar, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e tij, po e l\u00eb pas vetmin\u00eb. \u201cAi duhet t\u00eb jet\u00eb i gatsh\u00ebm p\u00ebr t\u00eb nisur nj\u00eb faz\u00eb t\u00eb re t\u00eb ekzistenc\u00ebs s\u00eb tij: jet\u00ebn n\u00eb nj\u00eb familje kombesh\u201d, thot\u00eb Kadare.<\/p>\n

Z\u00ebri: T\u00eb flasim pak p\u00ebr debatin mbi standardin e gjuh\u00ebs shqipe. A duhet rishikuar nj\u00ebsimi i 1972-shit?<\/p>\n

Kadare: \u00cbsht\u00eb v\u00ebshtir\u00eb q\u00eb brenda kusht\u00ebzimit t\u00eb nj\u00eb interviste t\u00eb flitet p\u00ebr ndoshta \u00e7\u00ebshtjen m\u00eb t\u00eb nd\u00ebrlikuar t\u00eb koh\u00ebs.<\/p>\n

Gjuha \u00ebsht\u00eb prodhimi m\u00eb befasues i njeriut. Cil\u00ebsor\u00ebt: \u00abe hyjnueshme\u00bb, \u00abmisterioze\u00bb, mund t\u00eb duken t\u00eb tepruara n\u00eb fillim p\u00ebr t\u00eb, m\u00eb pas do t\u00eb jen\u00eb t\u00eb pamjaftueshme. Gjuha \u00ebsht\u00eb m\u00eb tep\u00ebr se kaq. Ajo \u00ebsht\u00eb nj\u00eb pakt i v\u00ebshtir\u00eb. M\u00eb i v\u00ebshtiri pakt q\u00eb njer\u00ebzit kan\u00eb lidhur mes tyre. Me an\u00eb t\u00eb saj, njeriu shpalos at\u00eb q\u00eb duket e pamundur: t\u00eb fsheht\u00ebn e pafundme t\u00eb vet. Si e till\u00eb, ajo vet\u00eb, gjuha, \u00e7\u00ebshtja e saj, meritojn\u00eb gjith\u00eb seriozitetin ton\u00eb.<\/p>\n

Pik\u00ebrisht ky seriozitet mungon n\u00eb Shqip\u00ebri. N\u00eb asnj\u00eb vend t\u00eb Evrop\u00ebs nuk sulmohet aq mizorisht, aq sh\u00ebmtuesh\u00ebm gjuha, pakti themeltar i nj\u00eb kombi.<\/p>\n

N\u00eb koh\u00ebn kur Shqip\u00ebria e lodhur pas komunizmit ka nevoj\u00eb p\u00ebr t\u00eb marr\u00eb veten, qindra-mij\u00ebra f\u00ebmij\u00ebve shqiptar\u00eb iu p\u00ebshtyhet mu n\u00eb sy, mjeti kryesor me an\u00eb t\u00eb t\u00eb cilit ata zbulojn\u00eb bot\u00ebn, dijet, t\u00eb v\u00ebrtet\u00ebn. Pas spekulimit me fjal\u00ebn \u00abstandard\u00bb, fjal\u00eb q\u00eb nuk \u00ebsht\u00eb shqiptuar asnj\u00ebher\u00eb prej Kongresit t\u00eb Drejtshkrimit, p\u00ebr gjuh\u00ebn e sotme shqipe p\u00ebrdoren cil\u00ebsimet: bunker, burg, prangos\u00ebse, trush, torturuese f\u00ebmij\u00ebsh, shtyp\u00ebse dialektesh, etj., etj.<\/p>\n

Ju mund t\u00eb pyesni, a ka ndonj\u00eb shkas p\u00ebr k\u00ebt\u00eb, ose s\u00eb paku, a ka ndonj\u00eb vjeg\u00eb (pretekst)? Mendoj se p\u00ebrgjigja n\u00eb k\u00ebt\u00eb rast, duhet t\u00eb jet\u00eb e prer\u00eb: p\u00ebrve\u00e7 \u00e7\u00ebshtjeve t\u00eb zakonshme q\u00eb her\u00eb pas here u dalin gjuh\u00ebve evropiane, nga greqishtja e re te gjermanishtja, n\u00eb gjuh\u00ebn shqipe s\u2019ka ndonj\u00eb gj\u00eb t\u00eb ve\u00e7ant\u00eb q\u00eb krijon alarm.<\/p>\n

Zhurma e pandershme \u00ebsht\u00eb bazuar n\u00eb disa t\u00eb pav\u00ebrteta, nd\u00ebr t\u00eb cilat vendin e par\u00eb e mban mashtrimi se n\u00eb komuniz\u00ebm geg\u00ebrishtja u ndalua. Komunizmi ka b\u00ebr\u00eb aq mbrap\u00ebshtira saq\u00eb nuk ka nevoj\u00eb t\u2019i shtojm\u00eb nj\u00eb krim t\u00eb paqen\u00eb. P\u00ebrndryshe ka gjas\u00eb q\u00eb kjo gryk\u00ebsi t\u00eb shkoj\u00eb n\u00eb favor t\u00eb tij, duke b\u00ebr\u00eb t\u00eb pabesueshme t\u00eb tjerat. Geg\u00ebrishtja pra nuk u ndalua.<\/p>\n

Do t\u00eb mjaftonte vet\u00ebm nj\u00eb shembull, ai i Migjenit, shkrimtarit m\u00eb t\u00eb botuar, m\u00eb t\u00eb popullarizuar dhe m\u00eb t\u00eb studiuar n\u00eb t\u00eb gjitha nivelet e shkollave shqiptare, p\u00ebr t\u00eb hedhur posht\u00eb mashtrimin mbi t\u00eb cilin \u00ebsht\u00eb bazuar zhurma kryesore \u00abkund\u00ebr standardit\u00bb. (Pa p\u00ebrmendur Ndre Mjed\u00ebn ose p\u00ebrkthimet monumentale t\u00eb Dantes, Virgjilit, Homerit, tekste baz\u00eb p\u00ebr leximet universitare, shumica n\u00eb geg\u00ebrisht).<\/p>\n

Z\u00ebri: \u00c7far\u00eb mund t\u00eb jet\u00eb shkaku i zhurm\u00ebs q\u00eb b\u00ebhet?<\/p>\n

Kadare: Shkaku i nj\u00eb marr\u00ebzie s\u2019\u00ebsht\u00eb gj\u00eb fort e leht\u00eb p\u00ebr t\u2019u gjetur.<\/p>\n

S\u00eb pari, nuk ka marr\u00ebveshje p\u00ebr termat. Kjo vjen kryesisht ngaq\u00eb nj\u00eb pjes\u00eb e polemizuesve, ata m\u00eb t\u00eb zellshmit, jan\u00eb shpesh amator\u00eb. Nj\u00eb amator kur flet p\u00ebr gjuh\u00ebn \u00ebsht\u00eb nj\u00eb gj\u00eb e bezdisshme. Por kur nj\u00eb amator b\u00ebn p\u00ebr tre muaj kurs jasht\u00eb shtetit, ta z\u00ebm\u00eb n\u00eb Kalabri, shum\u00eb-shum\u00eb n\u00eb Napoli, at\u00ebher\u00eb ai, nga i bezdissh\u00ebm kthehet n\u00eb t\u00eb paduruesh\u00ebm.<\/p>\n

Marr\u00ebveshja p\u00ebr termat \u00ebsht\u00eb e domosdoshme p\u00ebr t\u00eb shmangur zjarrmin\u00eb e tep\u00ebrt, p\u00ebr t\u00eb mos th\u00ebn\u00eb histerin\u00eb. Kongresi i Drejtshkrimit i vitit 1972 ka qen\u00eb kongres i drejtshkrimit dhe jo i standardit.<\/p>\n

P\u00ebr prirjen e nj\u00ebsimit t\u00eb shqipes s\u00eb sotme, rolin vendimtar e ka luajtur alfabeti i vitit 1908 dhe jo Kongresi i Drejtshkrimit. Dy nd\u00ebr hartuesit kryesor\u00eb t\u00eb alfabetit t\u00eb 1908-shit ishin Gjergj Fishta dhe Luigj Gurakuqi, t\u00eb dy verior\u00eb.<\/p>\n

Alfabeti i shqipes dallohet si nd\u00ebr m\u00eb t\u00eb q\u00ebndrueshmit n\u00eb Evrop\u00eb.<\/p>\n

P\u00ebrve\u00e7 alfabetit, dihet se nga dy t\u00eb folmet kryesore t\u00eb Shqip\u00ebris\u00eb, ka qen\u00eb tosk\u00ebrishtja ajo q\u00eb ka mundur t\u00eb krijoj\u00eb m\u00eb shpejt at\u00eb q\u00eb quhet koin\u00e9 (koinos, gjuh\u00eb e p\u00ebrbashk\u00ebt nd\u00ebrdialektore).<\/p>\n

Pavar\u00ebsisht favorizimit emocional politik q\u00eb, pa dyshim, ka pasur, ajo s\u2019mund t\u00eb vendosej n\u00eb baz\u00ebn e gjuh\u00ebs letrare t\u00eb nj\u00ebsuar, pa faktor\u00ebt q\u00eb u p\u00ebrmend\u00ebn m\u00eb lart.<\/p>\n

Madje mund t\u00eb thuhet se edhe n\u00eb rast ngadh\u00ebnjimi t\u00eb antikomunizmit, v\u00ebshtir\u00eb se mungesa e p\u00ebrkrahjes politike do t\u00eb pengonte tosk\u00ebrishten letrare t\u00eb zinte, qoft\u00eb edhe me nj\u00ebfar\u00eb vonese, t\u00eb nj\u00ebjtin vend.<\/p>\n

Gjuha letrare p\u00ebrkon n\u00eb nj\u00eb pjes\u00eb t\u00eb madhe me standardin, por ruan at\u00eb q\u00eb quhet liri e krijimit t\u00eb autorit. N\u00ebp\u00ebrmjet saj krejt pasuria e dialekteve e ka rrug\u00ebn e hapur drejt gjuh\u00ebs letrare t\u00eb nj\u00ebsuar.<\/p>\n

Asnj\u00eb gjuh\u00eb n\u00eb Evrop\u00eb nuk ka nj\u00eb standard t\u00eb p\u00ebrsosur. Nd\u00ebrkaq, asnj\u00eb vend nuk lejon t\u00eb ashtuquajturin \u00abzhvillim t\u00eb lir\u00eb t\u00eb saj\u00bb, si\u00e7 b\u00ebhet thirrje n\u00eb Shqip\u00ebri, sepse nga nj\u00eb kinse liri e till\u00eb, gjuha, n\u00ebn trysnin\u00eb e rrug\u00ebs, mund t\u00eb shkat\u00ebrrohet p\u00ebr disa vjet.<\/p>\n

Mendja e kursant\u00ebve tremujor\u00eb, p\u00ebrpara se t\u2019i hyj\u00eb \u00e7\u00ebshtjeve t\u00eb gjuh\u00ebs, duhet t\u00eb m\u00ebsohet me iden\u00eb se ligjet e gjuh\u00ebs jan\u00eb m\u00eb t\u00eb nd\u00ebrlikuarat n\u00eb bot\u00eb dhe se duhen s\u00eb paku nj\u00ebzet\u00eb vjet p\u00ebr t\u2019i p\u00ebrvet\u00ebsuar. P\u00ebr t\u00eb sjell\u00eb vet\u00ebm nj\u00eb shembull, sipas k\u00ebtyre ligjeve, n\u00eb gjuh\u00eb, ajo q\u00eb n\u00eb pamje t\u00eb jashtme mund t\u00eb duket si pasuri, q\u00ebllon t\u00eb jet\u00eb e kund\u00ebrta.<\/p>\n

P\u00ebr t\u00eb vazhduar me shembuj, nj\u00eb gjuh\u00eb me fjalor nj\u00ebzetmij\u00eb fjal\u00ebsh, ngjan dhe \u00ebsht\u00eb v\u00ebrtet e varf\u00ebr, por kjo s\u2019do t\u00eb thot\u00eb se nj\u00eb gjuh\u00eb q\u00eb m\u00ebton t\u00eb ket\u00eb gjysm\u00eb milioni fjal\u00eb, \u00ebsht\u00eb e pasur. Madje kjo e dyta, me miz\u00ebrin\u00eb e fjal\u00ebve t\u00eb saj tregon se po b\u00ebn prapa, po kthehet n\u00eb nj\u00eb paragjuh\u00eb, pra pushon s\u00eb qeni pakt dhe si e till\u00eb po ec\u00ebn drejt shuarjes s\u00eb saj.<\/p>\n

E solla rastin e m\u00ebsip\u00ebrm si shembull t\u00eb paradoksit e t\u00eb trilleve, q\u00eb jan\u00eb t\u00eb natyrshme p\u00ebr gjuh\u00ebn, qoft\u00eb edhe kur bien n\u00eb kund\u00ebrshtim t\u00eb plot\u00eb me ligjet e shoq\u00ebris\u00eb. P\u00ebr nj\u00eb mend\u00ebsi normale, vendosja e standardit gjuh\u00ebsor prej shumic\u00ebs s\u00eb popullsis\u00eb, ngjan si e vetmja zgjidhje e logjikshme. P\u00ebr habi, zakonisht ndodh e kund\u00ebrta. Nj\u00eb zon\u00eb e ngusht\u00eb, nj\u00eb krahin\u00eb, qytet, madje nj\u00eb njeri i vet\u00ebm, si i famshmi rasti i Dante Aligerit, mund t\u00eb jet\u00eb vendimtar.<\/p>\n

Z\u00ebri: Ju that\u00eb se standardi nuk \u00ebsht\u00eb pa probleme. A jan\u00eb t\u00eb riparueshme mungesat?<\/p>\n

Kadare: Natyrisht. Standardi, duke pasur n\u00eb thelbin e tij mosp\u00ebrkryerjen, n\u00ebnkupton doz\u00ebn e detyrimit, t\u00eb flijimit, pse jo, t\u00eb trishtimit. N\u00eb k\u00ebt\u00eb kah, ai mund t\u00eb p\u00ebrcaktohet si nj\u00eb fitore jo e g\u00ebzueshme. E megjithat\u00eb ai s\u2019mund t\u00eb ekzistoj\u00eb ve\u00e7se si i till\u00eb. Ngadh\u00ebnjimi i fshehur i tij do t\u00eb shpalosej vet\u00ebm n\u00eb rast humbjeje t\u00eb tij. N\u00eb Evrop\u00eb nuk njihet asnj\u00eb rast q\u00eb nj\u00eb standard, pas vendosjes, t\u00eb jet\u00eb thyer. \u00cbsht\u00eb pik\u00ebrisht rr\u00ebnimi i standardit q\u00eb po i propozohet sot Shqip\u00ebris\u00eb, pa kurrfar\u00eb p\u00ebrgjegj\u00ebsie. Kjo \u00ebsht\u00eb nj\u00ebsoj si t\u00eb g\u00ebrmosh nj\u00eb grop\u00eb t\u00eb madhe, pa propozuar asgj\u00eb n\u00eb vend t\u00eb saj.<\/p>\n

P\u00ebr t\u2019u kthyer te mungesat, ato jan\u00eb t\u00eb gjitha t\u00eb riparueshme. Varf\u00ebria e fjalor\u00ebve t\u00eb gjuh\u00ebs, mungesa e fjalor\u00ebve me nj\u00eb minimum doze etimologjie, si gjithkund n\u00eb Evrop\u00eb, p\u00ebrpar\u00ebsia e parimit fonetik mbi at\u00eb morfologjik, q\u00eb, p\u00ebr mendimin tim, duhej t\u00eb ishte e kund\u00ebrta. P\u00ebr k\u00ebto nuk ka ndonj\u00eb faj standardi, por mendja e ngusht\u00eb e t\u00eb paditurve tan\u00eb. Ashtu si\u00e7 ka ndodhur n\u00eb rastin e ftoht\u00ebsis\u00eb me zanafill\u00eb politike ndaj autor\u00ebve katolik\u00eb t\u00eb veriut, e shtrir\u00eb pa kurrfar\u00eb logjike n\u00eb sfer\u00ebn e gjuh\u00ebs.<\/p>\n

E vetmja \u00e7\u00ebshtje dramatike q\u00eb do ta vinte n\u00eb faj t\u00eb pandreqsh\u00ebm standardin, do t\u00eb ishte ajo e thesarit gjuh\u00ebsor. Me fjal\u00eb t\u00eb tjera, e lejon apo e pengon ky standard futjen e krejt thesarit n\u00eb shqipen e sotme?<\/p>\n

M\u00eb lejoni q\u00eb p\u00ebr k\u00ebt\u00eb pyetje themelore t\u2019ju p\u00ebrgjigjem me t\u00eb vetmen tag\u00ebr q\u00eb mund t\u00eb ket\u00eb nj\u00eb shkrimtar: at\u00eb t\u00eb p\u00ebrdoruesit (makinistit) t\u00eb gjuh\u00ebs. Dhe p\u00ebrgjigja do t\u00eb ishte e prer\u00eb: me gjith\u00eb p\u00ebrgjegj\u00ebsin\u00eb publike q\u00eb vetvetiu mbart standardi i shqipes s\u00eb sotme, ai s\u2019p\u00ebrb\u00ebn asnj\u00eb penges\u00eb q\u00eb thesari i dialekteve, n\u00eb radh\u00eb t\u00eb par\u00eb ai i t\u00eb folmes veriore, t\u00eb jet\u00eb pjes\u00eb e plot\u00eb, harmonike e krejt gjuh\u00ebs. Sipas studimeve t\u00eb gjuh\u00ebtar\u00ebve t\u00eb njohur, duke p\u00ebrfshir\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb verior\u00ebt, n\u00eb shqipen e sotme letrare, q\u00eb \u00ebsht\u00eb motra e standardit, kan\u00eb hyr\u00eb e jan\u00eb duke hyr\u00eb harmonikisht jo qindra, por mij\u00ebra fjal\u00eb dhe lokucione veriore. Ju mund t\u00eb pyesni: po paskajorja? Dhe un\u00eb pik\u00ebrisht p\u00ebr nj\u00eb rast t\u00eb till\u00eb do t\u2019ju kujtoja shprehjen \u00abfitore jo e g\u00ebzueshme\u00bb, q\u00eb u p\u00ebrmend m\u00eb lart.<\/p>\n

E megjithat\u00eb, pa mohuar keqardhjen p\u00ebr flijimin e tij t\u00eb detyruesh\u00ebm sipas ekspert\u00ebve, duke sjell\u00eb n\u00eb kujtes\u00eb fillimin e m\u00eb t\u00eb famshmit monolog t\u00eb let\u00ebrsis\u00eb bot\u00ebrore \u00abTo be or not to be\u00bb t\u00eb Hamletit, i cili n\u00eb dy versionet e shqipes do t\u00eb jepej ose me paskajoren gege \u00abme qen\u00eb a mos me qen\u00eb\u00bb, ose me pjesoren e standardit \u00abt\u00eb jesh a t\u00eb mos jesh\u00bb, nuk do t\u00eb besoja se do t\u00eb gjendeshim p\u00ebrpara nj\u00eb drame gjuh\u00ebsore.<\/p>\n

Sa p\u00ebr sofizmin e fundit t\u00eb ndonj\u00eb filozofi se gjuha e nj\u00ebsuar e sotme mund t\u00eb krijoj\u00eb nj\u00ebfar\u00eb torture p\u00ebr f\u00ebmij\u00ebt shqiptar\u00eb, mendimi i nj\u00ebz\u00ebsh\u00ebm i specialist\u00ebve \u00ebsht\u00eb se: ashtu si kalimi nga nj\u00eb gjuh\u00eb te tjetra, kalimi nga dialekti te gjuha letrare dhe nga kjo te standardi, jo vet\u00ebm nuk e d\u00ebmton inteligjenc\u00ebn e f\u00ebmij\u00ebve, por e ngre at\u00eb n\u00eb nj\u00eb nivel m\u00eb t\u00eb lart\u00eb, \u00e7ka do t\u00eb ishte nj\u00eb dhurat\u00eb p\u00ebr gjith\u00eb jet\u00ebn e tyre t\u00eb m\u00ebvonshme.<\/p>\n

Kam d\u00ebgjuar se f\u00ebmij\u00ebt e Kosov\u00ebs e p\u00ebrdorin me d\u00ebshir\u00eb dhe me shum\u00eb leht\u00ebsi shqipen e nj\u00ebsuar. N\u00eb qoft\u00eb se \u00ebsht\u00eb k\u00ebshtu, ky do t\u00eb ishte pa dyshim nj\u00eb lajm i mrekulluesh\u00ebm dhe me nj\u00eb ngarkes\u00eb simbolike, madje profetike, jo vet\u00ebm p\u00ebr gjuh\u00ebn, por p\u00ebr krejt kombin shqiptar.<\/p>\n

Z\u00ebri: P\u00ebr gjuh\u00ebn shqipe ka mendime t\u00eb ndryshme, nga lavdet m\u00eb t\u00eb m\u00ebdha deri tek e kund\u00ebrta?<\/p>\n

Kadare: Nuk ndodh vet\u00ebm me shqipen. Shqipja ka nxitur lavde t\u00eb m\u00ebdha, shpesh mall\u00ebngjyese edhe p\u00ebr arsye se ka qen\u00eb nj\u00eb koh\u00eb e ndaluar. E kan\u00eb quajtur me fjal\u00ebt m\u00eb p\u00ebrk\u00ebdhel\u00ebse t\u00eb bot\u00ebs, natyrisht naive, krejt t\u00eb pav\u00ebrteta e f\u00ebmij\u00ebrore, si p.sh. n\u00ebna e t\u00eb gjitha gjuh\u00ebve. Nd\u00ebrkaq, kjo s\u2019\u00ebsht\u00eb ndonj\u00eb arsye q\u00eb ne, p\u00ebr nj\u00eb far\u00eb drejtpeshimi, nga qum\u00ebshti i n\u00ebn\u00ebs t\u2019i kthehemi krahasimit me zinxhir\u00eb apo gijotina, si\u00e7 u tha m\u00eb lart.<\/p>\n

Gjuha shqipe, n\u00eb hart\u00ebn e idiomave bot\u00ebrore ka nj\u00eb status shum\u00eb m\u00eb t\u00eb nderuar se \u00e7\u2019kujtojn\u00eb p\u00ebrgjith\u00ebsisht shqiptar\u00ebt. N\u00eb trungun gjenealogjik t\u00eb gjuh\u00ebve, n\u00eb \u00e7do botim serioz ajo hyn nd\u00ebr dhjet\u00eb ose dymb\u00ebdhjet\u00eb gjuh\u00ebt themeltare t\u00eb Evrop\u00ebs (brenda kufijve t\u00eb saj), sikurse greqishtja e re, t\u00eb dyja pa familje.<\/p>\n

Z\u00ebri: Mos po fryn er\u00eb e p\u00ebr\u00e7arjes n\u00eb mes dialekteve, tentimi p\u00ebr gjuh\u00ebn kosovare, ndarja komb\u00ebtare?<\/p>\n

Kadare: Natyrisht prirja p\u00ebr p\u00ebr\u00e7arje b\u00ebhet e dukshme, por kjo s\u2019duhet as t\u00eb na habis\u00eb e as t\u00eb na lig\u00ebshtoj\u00eb shpirt\u00ebrisht. Duke qen\u00eb n\u00eb natyr\u00ebn njer\u00ebzore, ajo kalon te shoq\u00ebria, kombet, shtetet. Ka raste kur p\u00ebr\u00e7arja shfaqet me mask\u00ebn e demokracis\u00eb, ashtu si tirania me mask\u00ebn e unitetit.<\/p>\n

P\u00ebr\u00e7arja b\u00ebhet ve\u00e7an\u00ebrisht shqet\u00ebsuese kur k\u00ebrkohet me ngulm, si\u00e7 ndodh shpesh te ne. N\u00eb faz\u00eb pasdiktatoriale etja p\u00ebr t\u00eb \u00ebsht\u00eb nj\u00ebfar\u00ebsoj e kuptueshme, si\u00e7 u tha m\u00eb lart. N\u00eb t\u00eb v\u00ebrtet\u00eb koha \u00ebsht\u00eb p\u00ebr t\u00eb kund\u00ebrt\u00ebn.<\/p>\n

Kombi shqiptar ndodhet sot n\u00eb nj\u00eb koh\u00eb nd\u00ebrtimi. Kjo s\u2019\u00ebsht\u00eb nj\u00eb metafor\u00eb. \u00cbsht\u00eb thelbi i k\u00ebsaj kohe. Duke p\u00ebrdorur fjal\u00ebn \u00abnd\u00ebrtim\u00bb e kuptoj se ajo \u00ebsht\u00eb problematike. \u00abNd\u00ebrtimi i socializmit\u00bb \u00ebsht\u00eb leksema m\u00eb e shp\u00ebrdoruar e koh\u00ebs, me t\u00eb cil\u00ebn jemi ndar\u00eb p\u00ebrgjithmon\u00eb. Nd\u00ebrkaq ne e dim\u00eb, dhe ju matan\u00eb kufirit e dini, se ajo q\u00eb b\u00ebnim ne ishte di\u00e7ka q\u00eb ve\u00e7 nd\u00ebrtim s\u2019mund t\u00eb quhej. Mjaftonte zb\u00ebrthimi i parull\u00ebs kryesore t\u00eb dit\u00ebs: sa m\u00eb shum\u00eb p\u00ebrparon socializmi aq m\u00eb e fort\u00eb b\u00ebhet lufta e klasave, p\u00ebr t\u00eb kuptuar se ajo q\u00eb nd\u00ebrtohej s\u2019ishte gj\u00eb tjet\u00ebr ve\u00e7se p\u00ebr\u00e7arje, trysni dhe terror. S\u2019po zgjatem me shpalljet e tjera t\u00eb koh\u00ebs, si armiq\u00ebsin\u00eb p\u00ebr vdekje me Evrop\u00ebn, me Shqip\u00ebrin\u00eb fener ndri\u00e7ues dhe vallen n\u00eb goj\u00ebn e ujkut, gjer te ngr\u00ebnia e barit si d\u00ebshmi besnik\u00ebrie ndaj doktrin\u00ebs.<\/p>\n

Ne i kemi l\u00ebn\u00eb pas marr\u00ebzit\u00eb, por nj\u00eb pjes\u00eb e tyre k\u00ebrkojn\u00eb t\u00eb rikthehen. Dhe midis tyre \u00ebsht\u00eb, pa dyshim, p\u00ebr\u00e7arja.<\/p>\n

Z\u00ebri: Meqen\u00ebse jemi n\u00eb mbarim t\u00eb bised\u00ebs son\u00eb, a mund t\u00eb na thoni di\u00e7ka m\u00eb tep\u00ebr p\u00ebr k\u00ebt\u00eb shqet\u00ebsim, si edhe p\u00ebr kahen nga po shkon kombi shqiptar sot?<\/p>\n

Kadare: Natyrisht. Shqip\u00ebria, ne dhe ju bashk\u00eb me ne, presim shenj\u00ebn e mir\u00eb nga Evropa. Kjo nuk \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje luksi, si mund ta marrin disa, nj\u00eb \u00e7\u00ebshtje nderi a basti, a mllefi ndaj fqinj\u00ebve. Dhe as thjesht p\u00ebrmir\u00ebsim shifrash e standardesh. Ky \u00ebsht\u00eb nj\u00eb kap\u00ebrcim, n\u00eb kuptimin e madh t\u00eb fjal\u00ebs, shoq\u00ebruar nga nj\u00eb bindje e brendshme se nuk mjafton lamtumira me marr\u00ebzit\u00eb e llojit t\u00eb fenerit, t\u00eb ujkut a t\u00eb barit, por nj\u00eb lamtumir\u00eb e thell\u00eb, nj\u00eb largim nga rr\u00ebnj\u00ebt e s\u00eb keqes, t\u00eb cilat jan\u00eb p\u00ebrher\u00eb m\u00eb k\u00ebmb\u00ebngul\u00ebse se \u00e7\u2019duken.<\/p>\n

Ne jemi p\u00ebrpara gj\u00ebrave krejt\u00ebsisht t\u00eb reja, ndon\u00ebse mund t\u00eb duken t\u00eb njohura. T\u00eb gj\u00ebrave madh\u00ebshtore, ndon\u00ebse madh\u00ebshtin\u00eb e kan\u00eb t\u00eb p\u00ebrkor\u00eb, si gjith\u00eb madh\u00ebshtit\u00eb e v\u00ebrteta. Vendosja e shtetit t\u00eb s\u00eb drejt\u00ebs, e rendit t\u00eb v\u00ebrtet\u00eb republikan, e kanuneve evropiane, e shk\u00ebputjes nga tribalizmi, k\u00ebtij mallkimi t\u00eb lemerish\u00ebm, p\u00ebr t\u00eb cilin flitet aq rrall\u00eb, gjer te ndalimi i korrupsionit dhe prerja e pyjeve, kjo gj\u00ebm\u00eb e v\u00ebrtet\u00eb q\u00eb \u00ebsht\u00eb e dyfisht\u00eb ngaq\u00eb ende nuk quhet krim. K\u00ebto jan\u00eb disa nga pun\u00ebt e atij \u00abnd\u00ebrtimi\u00bb q\u00eb u fol m\u00eb lart.<\/p>\n

P\u00ebr t\u00eb ardhur te di\u00e7ka e rrokshme, e ngutshme, le t\u00eb kthejm\u00eb syt\u00eb nga nj\u00eb ngjarje q\u00eb kemi p\u00ebrpara, e q\u00eb n\u00eb vend q\u00eb t\u00eb na sjell\u00eb fest\u00eb dhe g\u00ebzim, ka gjas\u00eb t\u00eb na zhyt\u00eb m\u00eb keq n\u00eb p\u00ebr\u00e7arje dhe kaos. \u00cbsht\u00eb fjala p\u00ebr 70-vjetorin e \u00e7lirimit.<\/p>\n

Ka nj\u00eb mendim t\u00eb p\u00ebrgjithsh\u00ebm q\u00eb ngulmon se kombi shqiptar, gjith\u00eb prizmi i politik\u00ebs, krahu q\u00eb ka fituar zgjedhjet e fundit dhe krahu q\u00eb i ka humbur ato, pra shteti dhe opozita bashk\u00ebrisht, kan\u00eb nj\u00eb rast t\u00eb rrall\u00eb p\u00ebr t\u00eb themeluar, qoft\u00eb dhe simbolikisht, nj\u00eb frym\u00eb t\u00eb re. Duket e pamundur, por s\u2019\u00ebsht\u00eb ashtu. \u00cbsht\u00eb p\u00ebrkujtimi i nj\u00eb lufte dhe i martir\u00ebve t\u00eb saj. Lufta ka ndodhur v\u00ebrtet. T\u00eb vrar\u00ebt kan\u00eb ikur nga kjo bot\u00eb v\u00ebrtet. Ndon\u00ebse ndihmesa e Shqip\u00ebris\u00eb n\u00eb p\u00ebrplasjen bot\u00ebrore ka qen\u00eb modeste, pjes\u00ebmarrja ka qen\u00eb n\u00eb nderin e saj. Kjo \u00ebsht\u00eb e v\u00ebrteta q\u00eb jep historia. Nj\u00eb tjet\u00ebr kund\u00ebrhistori, ajo q\u00eb e lidh k\u00ebt\u00eb l\u00ebvizje \u00e7liruese dhe k\u00ebta d\u00ebshmor\u00eb me nj\u00eb rend sundues dyzetvje\u00e7ar, s\u2019\u00ebsht\u00eb ve\u00e7se nj\u00eb p\u00ebr\u00e7udnim.<\/p>\n

Hapi i par\u00eb i nj\u00eb fryme mir\u00ebkuptuese do t\u00eb duhej t\u00eb niste pik\u00ebrisht me t\u00eb vrar\u00ebt n\u00eb luft\u00eb, e pas tyre me krejt luft\u00ebn. T\u00eb vrar\u00ebt pushuan s\u00eb jetuari, ata s\u2019pan\u00eb asgj\u00eb nga \u00e7\u2019erdhi m\u00eb pas. \u00cbsht\u00eb detyrimi yn\u00eb historik, e sidomos detyrimi yn\u00eb njer\u00ebzor, p\u00ebr t\u2019i l\u00ebn\u00eb n\u00eb paqen e tyre. Ata do ta humbisnin p\u00ebrgjithmon\u00eb at\u00eb paqe, po ta dinin se diktatura, sa her\u00eb kishte nevoj\u00eb t\u00eb p\u00ebrligjte krimet e saj, do t\u00eb p\u00ebrdorte formul\u00ebn e njohur \u00abamaneti i d\u00ebshmor\u00ebve\u00bb, thua se ishin t\u00eb vrar\u00ebt p\u00ebr liri ata q\u00eb k\u00ebrkonin terrorin, fushat e internimit dhe gjith\u00eb at\u00eb trishtim pafund.<\/p>\n

Ashtu si t\u00eb vrar\u00ebt, do t\u00eb duhej t\u00eb shk\u00ebputej nga diktatura l\u00ebvizja p\u00ebr \u00e7lirim, n\u00eb p\u00ebrgjith\u00ebsi. Asnj\u00eb lidhje me tiranin\u00eb e ardhshme s\u2019mund t\u00eb kishin djemt\u00eb idealist\u00eb, e aq m\u00eb pak vajzat partizane, nj\u00eb dukuri e papar\u00eb asnj\u00ebher\u00eb n\u00eb historin\u00eb shqiptare, kur mij\u00ebra vajza me mosh\u00eb fare t\u00eb re, kryesisht nga qytetet, rend\u00ebn n\u00ebp\u00ebr male me shpres\u00ebn se po i sillnin drit\u00eb vendit t\u00eb tyre.<\/p>\n

Me afrimin e p\u00ebrvjetorit t\u00eb fest\u00ebs, p\u00ebr fat t\u00eb keq, n\u00eb vend t\u00eb k\u00ebsaj fryme mir\u00ebkuptuese, q\u00eb njer\u00ebzimi e njeh qysh prej tremij\u00eb vjet\u00ebsh, n\u00eb vend t\u00eb ndarjes s\u00eb krimit nga kronika e liris\u00eb, po ndodh e kund\u00ebrta: p\u00ebrpjekja p\u00ebr ta bashkuar lirin\u00eb me krimin.<\/p>\n

Ithtar\u00ebt e dy skajimeve radikale, terrorit stalinist dhe atij fashistoid, q\u00eb ndon\u00ebse hiqen t\u00eb kund\u00ebrt, jan\u00eb gjithmon\u00eb t\u00eb ngjash\u00ebm, shpresojn\u00eb t\u00eb p\u00ebrfitojn\u00eb nga p\u00ebr\u00e7arja, n\u00eb koh\u00ebn q\u00eb e humbura do t\u00eb ishte prap\u00eb Shqip\u00ebria. Ky vend nuk ka m\u00eb koh\u00eb p\u00ebr t\u00eb humbur. Kombi shqiptar, p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e tij, po e l\u00eb pas vetmin\u00eb. Ai duhet t\u00eb jet\u00eb i gatsh\u00ebm p\u00ebr t\u00eb nisur nj\u00eb faz\u00eb t\u00eb re t\u00eb ekzistenc\u00ebs s\u00eb tij: jet\u00ebn n\u00eb nj\u00eb familje kombesh.<\/p>\n","protected":false},"excerpt":{"rendered":"

Intervist\u00eb me Ismail Kadare nga Arbana Xharra \u201cKombi shqiptar nuk ka m\u00eb koh\u00eb p\u00ebr t\u00eb humbur\u201d, paralajm\u00ebron n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb intervist\u00ebs p\u00ebr gazet\u00ebn \u201cZ\u00ebri\u201d, Ismail Kadare. Sipas tij, hapi i par\u00eb i nj\u00eb fryme mir\u00ebkuptuese do t\u00eb duhej t\u00eb niste pik\u00ebrisht me t\u00eb vrar\u00ebt n\u00eb luft\u00eb, e pas tyre me krejt luft\u00ebn. \u201cT\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-13599","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n\u201cKombi shqiptar nuk ka m\u00eb koh\u00eb p\u00ebr t\u00eb humbur\u201d - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kombi-shqiptar-nuk-ka-me-kohe-per-te-humbur\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cKombi shqiptar nuk ka m\u00eb koh\u00eb p\u00ebr t\u00eb humbur\u201d - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Intervist\u00eb me Ismail Kadare nga Arbana Xharra \u201cKombi shqiptar nuk ka m\u00eb koh\u00eb p\u00ebr t\u00eb humbur\u201d, paralajm\u00ebron n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb intervist\u00ebs p\u00ebr gazet\u00ebn \u201cZ\u00ebri\u201d, Ismail Kadare. 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