{"id":13567,"date":"2014-05-28T17:37:21","date_gmt":"2014-05-28T16:37:21","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1240"},"modified":"2014-05-28T17:37:21","modified_gmt":"2014-05-28T16:37:21","slug":"mergimtaret-krijues-ne-mes-te-botes-perendimore-dhe-vendlindjes","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/mergimtaret-krijues-ne-mes-te-botes-perendimore-dhe-vendlindjes\/","title":{"rendered":"M\u00cbRGIMTAR\u00cbT KRIJUES N\u00cb MES T\u00cb BOT\u00cbS PER\u00cbNDIMORE DHE VENDLINDJES"},"content":{"rendered":"

\"\" G\u00cbZIM AJGERAJ<\/strong>:<\/p>\n

– Brahim (Ibish) AVDYLI<\/strong> \u00ebsht\u00eb krijues i mir\u00ebfillt\u00eb, studius dhe veprimtar i dalluar i m\u00ebrgat\u00ebs shqiptare. Ne, n\u00eb radh\u00eb t\u00eb par\u00eb, duam tu p\u00ebrsh\u00ebndesim.<\/p>\n

– Edhe un\u00eb ju p\u00ebrsh\u00ebndes juve q\u00eb muar\u00ebt k\u00ebt\u00eb guxim, pastaj t\u00eb gjith\u00eb m\u00ebrgimtar\u00ebt dhe opinionin e gj\u00ebr\u00eb mbar\u00ebshqiptar!<\/p>\n

– Jeni n\u00eb m\u00ebrgat\u00eb, kryesisht n\u00eb Zvic\u00ebr. Punoni mjaft: let\u00ebrsi, publicistik\u00eb, shkenc\u00eb, etj. Si mund t\u2019i lidhni k\u00ebto gj\u00ebra?<\/p>\n

– M\u00ebrgata \u00ebsht\u00eb e lidhur ngusht\u00eb me fatin e hidhur t\u00eb t\u00eb qenit shqiptar\u00eb. T\u00eb jesh shqiptar n\u00eb m\u00ebrgat\u00eb, n\u00eb nj\u00ebfar\u00eb m\u00ebnyre, do t\u00eb thot\u00eb t\u00eb jesh edhe i p\u00ebrbuzur. \u00c7do dit\u00eb t\u00eb bie ndonj\u00eb rast\u00ebsi, q\u00eb nj\u00eb njeri bie ndesh me ndjenjat tuaja dhe me vet argumentet q\u00eb i jep. T\u00eb kujtosh th\u00ebnien e dijetarit Dhimitri Pilik\u00ebs, i cili, n\u00eb vepr\u00ebn voluminoze \u201cPellazg\u00ebt, origjina jone e mohuar\u201d thot\u00eb: \u201cShqiptar\u00ebt jan\u00eb pasardh\u00ebsit e pellazg\u00ebve, popullit m\u00eb t\u00eb vjet\u00ebr t\u00eb Evrop\u00ebs\u2026 Pellazg\u00eb, ilir\u00eb, arb\u00ebr, alban, shqiptar, jan\u00eb pes\u00eb emra t\u00eb ndrysh\u00ebm, por q\u00eb bartin t\u00eb nj\u00ebjten vijim\u00ebsi etnike, gjuh\u00ebsore, kulturore, historikisht t\u00eb pand\u00ebrprer\u00eb\u2026\u201d. Kjo do t\u00eb thot\u00eb shum\u00eb. Bota ku jetoj e p\u00ebrplasem, m\u00ebrgata dhe Zvicra, pra Evropa dhe Bota, nuk e p\u00ebrfillin sa duhet kombin shqiptar, sepse p\u00ebrpara nesh vrapojn\u00eb serb\u00ebt, sllav\u00ebt, bullgaro-maqedon\u00ebt, grek\u00ebt dhe turqit. Ne jemi shqiptar\u00eb dhe me krenari i mbrojm\u00eb t\u00eb dh\u00ebnat tona. Ne p\u00ebrpiqemi ta themi t\u00eb v\u00ebrtet\u00ebn, sado e hidhur q\u00eb t\u00eb jet\u00eb ajo. Opinioni i gj\u00ebr\u00eb dhe bot\u00ebror nuk i pranon k\u00ebto argumente apo rr\u00ebfime artistike dhe publicistike. Ndonj\u00ebren, me v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha e pranon, nd\u00ebrsa shkenc\u00ebn ton\u00eb pothuajse nuk e pranon.<\/p>\n

– K\u00ebto argumente, t\u00eb cilat vin\u00eb nga gjeneza e popujve, p\u00ebrpiqemi t\u2019ua japim n\u00eb dor\u00eb, nga leximet e vjetra, nga shkencat, q\u00eb jan\u00eb t\u00eb mbuluara me pluhur, por q\u00eb ne i shfletojm\u00eb p\u00ebr t\u2019i argumetuar interpretimet tona. Nd\u00ebrsa rr\u00ebfimet tona artistike, qoft\u00eb proz\u00eb, poezi, dram\u00eb, etj, p\u00ebrpiqen t\u00eb thon\u00eb di\u00e7ka nga aktualiteti; p\u00ebrpiqen t\u2019i japin p\u00ebrjetimet m\u00eb t\u00eb zgjedhura e t\u00eb hidhura t\u00eb bashk\u00ebkoh\u00ebsis\u00eb, apo edhe nga e kaluara. M\u00ebrgata shqiptare \u00ebsht\u00eb mbushur me k\u00ebto trauma, me dhembje, me p\u00ebrplasje, me konfrontime, me vetmi, me p\u00ebrbuzje, me ironi, me injorim, me mendimet, me mall t\u00eb pashuar, etj. Kur shkruajm\u00eb di\u00e7ka, \u00ebsht\u00eb kthimi jon\u00eb n\u00eb Atdhe, n\u00eb m\u00ebnyr\u00eb simbolike; \u00ebsht\u00eb kthimi i jon\u00eb i befasish\u00ebm n\u00eb tryez\u00ebn e dit\u00ebve. Ndonj\u00ebher\u00eb, mbetemi jasht\u00eb loj\u00ebs, p\u00ebr ar\u00ebsye t\u00eb ndryshme. Ndonj\u00ebher\u00eb, kthehemi n\u00eb qend\u00ebr t\u00eb vemendjes. Pothuajse jam kudo. Jam an\u00ebtar i Lidhjes s\u00eb Shkrimtar\u00ebve t\u00eb Kosov\u00ebs (LSHK); an\u00ebtar i Shoqat\u00ebs s\u00eb Shkrimtar\u00ebve t\u00eb Zvicr\u00ebs (AdS); an\u00ebtar i Shoqat\u00ebs s\u00eb Krijuesve Shqiptar t\u00eb Zvicr\u00ebs (SHKSHZ); an\u00ebtar i Kryesis\u00eb s\u00eb Lidhjes s\u00eb Shkrimtar\u00ebve t\u00eb M\u00ebrgat\u00ebs (LSHM); delegat i Kuvendit Shqiptar t\u00eb Zvicr\u00ebs; etj. etj\u2026<\/p>\n

\"\"<\/p>\n

– B\u00ebj p\u00ebrpjekje q\u00eb ti nd\u00ebrlidh\u00eb m\u00eb s\u00eb miri k\u00ebto aktivitete dhe shkrime, sado q\u00eb jan\u00eb n\u00eb nj\u00eb shtrirje t\u00eb gj\u00ebr\u00eb, qoft\u00eb n\u00eb gjini t\u00eb ndryshme, qoft\u00eb n\u00eb gjer\u00ebsin\u00eb e tyre. Mendoj se po b\u00ebj nj\u00eb pun\u00eb t\u00eb madhe, pa asnj\u00eb fjal\u00eb, qoft\u00eb n\u00eb publicistik\u00eb, let\u00ebrsi, artikuj shkencor\u00eb, etj. Besoj se i lidhi ato…<\/p>\n

-Ka koh\u00eb q\u00eb nuk e keni dh\u00ebn\u00eb nj\u00eb intervist\u00eb n\u00eb shtyp. Pas sa koh\u00ebsh, m\u00eb n\u00eb fund, e keni pranuar. Ju jeni shkrimtar i mir\u00ebfillt\u00eb, publicist e shkenc\u00ebtar. M\u00eb pare, nuk e dime pse i keni nd\u00ebrprer\u00eb intervistat. A mund t\u00eb na e thuani k\u00ebte?<\/p>\n

– At\u00ebbot\u00eb, kur i nd\u00ebrpreva intervistat, kam qen\u00eb n\u00eb parti politike. Kjo \u00ebsht\u00eb UNIKOMB-i. Un\u00eb, kurdoher\u00eb jam p\u00ebrpjekur p\u00ebr \u00e7\u00ebshtjen e p\u00ebrgjithshme shqiptare. Ju i dini k\u00ebto gj\u00ebra, madje prej vitit 1981. Sa i p\u00ebrket k\u00ebsaj partie, mendoj se UNIKOMB-i ka b\u00ebr\u00eb \u00e7mos t\u00eb thot\u00eb fjal\u00ebt e veta p\u00ebr t\u00ebr\u00eb kombin shqiptar…<\/p>\n

– Pastaj, ne u b\u00ebm\u00eb krah i luft\u00ebs \u00e7lirimtare t\u00eb Kosov\u00ebs e gjetiu, sepse populli shqiptar n\u00eb trojet e veta etnike n\u00ebn Jugosllavin\u00eb ishte shtypur tmerrsh\u00ebm, deri n\u00eb asgj\u00ebsim. Kjo dihet\u2026<\/p>\n

– Erdhi Marr\u00ebveshja e Rambujes\u00eb. Un\u00eb e pash\u00eb karakterin e saj dhe i nd\u00ebrpreva daljet publike. Me dhembje iu p\u00ebrvesha krijimtaris\u00eb, publicistik\u00ebs dhe shkencave, aq sa kishte mund\u00ebsi…<\/p>\n

– Shumica e k\u00ebtyre veprave \u00ebsht\u00eb p\u00ebrmbysur me PC; \u00ebsht\u00eb vjedhur e pla\u00e7kitur, si psh. libri i shkrimeve politike n\u00eb dy v\u00ebllime, nga duart e redaktorit Akademik Prof. Dr. Bedri Dedja, e t\u00eb tjera, apo ka mbetur pa u botuar. Jeta ime eci n\u00ebp\u00ebr traumet e fatkeq\u00ebsis\u00eb, t\u00eb cilat sot duhet t\u00eb shkojn\u00eb nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb larg meje. N\u00ebp\u00ebr t\u00eb gjitha k\u00ebto, veprat e mia, sa jan\u00eb botuar deri m\u00eb tani, kan\u00eb mjaft porosi, sepse k\u00ebt\u00eb \u00e7\u00ebshtje e kan\u00eb veprat si cil\u00ebsi, p\u00ebrgjith\u00ebsisht. Shkrimtari shkruan mbi di\u00e7ka t\u00eb ve\u00e7ant\u00eb dhe k\u00ebte e p\u00ebrjeton si ve\u00e7anti. D\u00ebshiron t’u thot\u00eb lexuesve \u00e7ka duhet t\u00eb b\u00ebjn\u00eb, respektivisht \u00e7ka nuk duhet t\u00eb b\u00ebjn\u00eb…<\/p>\n

– Un\u00eb i pata nd\u00ebrprer\u00eb intervistat, sepse nuk kisha se \u00e7ka t’u them, por t\u00ebrthorazi, d.m.th. me alegori, me simbolik\u00eb, me metafora, etj., n\u00eb p\u00ebrgjith\u00ebsi, p\u00ebrmes let\u00ebrsis\u00eb. Gazetar\u00ebt dhe gazetat, t\u00eb themi shkurt, kishin kaluar \u201cp\u00ebrtej Akerontit\u201d. Un\u00eb isha kudo; pare tyre e n\u00ebp\u00ebr bot\u00eb; por nuk m\u00eb shihnin dhe nuk d\u00ebshironin t\u00eb dijn\u00eb m\u00eb shum\u00eb, vet\u00ebm ato q\u00eb i kishin n\u00ebp\u00ebr duar…<\/p>\n

– Megjithate, un\u00eb u dhash\u00eb disa vepra. Ato duhet t’i lexojn\u00eb dhe t’i kuptojn\u00eb, sepse kan\u00eb mjaft r\u00ebnd\u00ebsi\u2026<\/p>\n

-Nd\u00ebr shum\u00eb p\u00ebrmbledhjet poetike, proz\u00eb, dram\u00eb, artikuj, artikuj shkencor\u00eb, publicistik\u00eb, etj. prap iu keni kthyer intervist\u00ebs. A mund t\u00eb na e sqaroni k\u00ebt\u00eb pun\u00eb?<\/p>\n

– Ka disa ar\u00ebsye personale, psh. kam pasur nj\u00eb \u201cfatkeq\u00ebsi\u201d fatale, e cila ka zgjatur tet\u00eb vite, derisa u mjekova dhe arrita t\u00eb flas, por edhe ar\u00ebsye t\u00eb tjera, pro e cotra, si\u00e7 i thon\u00eb. Un\u00eb nuk kam dashur t’u kthehem intervistave. Ishte koha kur kam shkruar m\u00eb shum\u00eb e kam lexuar deri n\u00eb pafund\u00ebsi. P\u00ebr disa ar\u00ebsye jam nxjerr\u00eb nga bota e komunikimit. Koha ka l\u00ebvizur me zhd\u00ebrvjellt\u00ebsi dhe gj\u00ebrat na jan\u00eb kthyer prap\u00eb te fillimi, por n\u00eb form\u00eb tjet\u00ebr. Meq\u00eb gj\u00ebrat jan\u00eb kthyer prapa, edhe na kan\u00eb shtypur me pahir. Kjo nuk mund t\u00eb durohet leht\u00eb, prandaj kam folur me veprat e mia. Tani, bota e ka b\u00ebr\u00eb veshin e shurdh\u00ebt. \u00cbsht\u00eb koha t\u00eb merret vesh kush kemi qen\u00eb; kush jemi dhe kah do t\u00eb shkojm\u00eb. Prandaj, po ua themi nj\u00eb pjes\u00eb t\u00eb v\u00ebrtet\u00ebs, edhe me goj\u00eb, q\u00eb mund\u00ebsisht, t\u00eb dal\u00eb e v\u00ebrteta.<\/p>\n

-Vitin e kaluar, dikund n\u00eb n\u00ebntor apo n\u00eb dhjetor, e keni botuar nj\u00eb dram\u00eb, relativisht t\u00eb madhe. Ne i kemi shikuar veprat tuaja dhe biografin\u00eb. Na intereson t\u00eb dim\u00eb, si e keni shkruar dhe botuar k\u00ebt\u00eb dram\u00eb?<\/p>\n

– Po, e kam botuar me mjaft v\u00ebshtir\u00ebsi, pasi nuk m\u00eb ndihmoi askush dhe kisha mbetur pas fatkeq\u00ebsis\u00eb sime, me pak t\u00eb holla. E kam shkruar nj\u00eb dram\u00eb t\u00eb ve\u00e7ant\u00eb. Ka nj\u00eb tem\u00eb historike, q\u00eb nxitet nga aktualiteti.<\/p>\n

– Kjo nuk \u00ebsht\u00eb drama e par\u00eb q\u00eb e kam shkruar, por \u00ebsht\u00eb drama e par\u00eb q\u00eb e kam botuar. Kam edhe drama t\u00eb skicuara, drama t\u00eb tjera n\u00eb redaktim, etj. t\u00eb cilat, duhet t\u00eb presin botimin p\u00ebr ar\u00ebsye financiare.<\/p>\n

– Drama e pare e gatshme, \u201cGremina\u201d, \u00ebsht\u00eb marrur apo \u00ebsht\u00eb djegur nga autoritetet serbe apo \u00ebsht\u00eb marr\u00eb prej ndonj\u00ebrit t\u00eb Nj\u00ebsis\u00eb Speciale t\u00eb Beogradit, me rastin e r\u00ebnies s\u00eb nj\u00ebsitit t\u00eb Morin\u00ebs, ku ishte v\u00ebllau i im, Sadri Avdyli, \u201cBaca i Maleve\u201d, Komandant i Morin\u00ebs. Sht\u00ebpia ime ishte baz\u00eb e U\u00c7K-s\u00eb. \u00cbsht\u00eb djegur biblioteka, me t\u00eb gjitha dokumentet e vlershme t\u00eb arkivit; dokumente t\u00eb sht\u00ebpis\u00eb dhe fotografit\u00eb. Pa mbaruar lufta jam futur ilegalisht n\u00eb Morin\u00eb, p\u00ebr ta par\u00eb vendin zbraz\u00ebt, me t\u00eb gjitha dhimbjet e m\u00ebdha t\u00eb Atdheut e humbjet e luft\u00ebs; sht\u00ebpit\u00eb e djeguara e strehimoren n\u00ebntok\u00ebsore, n\u00ebn dysheme, ku ka qen\u00eb dhoma e ime e fjetjes.<\/p>\n

– Kisha v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha t\u00eb shkoi deri te sht\u00ebpia ime; prej ushtar\u00ebve dhe nj\u00ebsive speciale t\u00eb milicis\u00eb; rrezikun e minave t\u00eb shumta n\u00ebp\u00ebr kalime, fush\u00eb e mal, an\u00eb e p\u00ebrtej. Arrita q\u00eb ta shoh Morin\u00ebn, ashtu t\u00eb rob\u00ebruar; t\u00eb shkat\u00ebrruar; t\u00eb humbur; dhe sht\u00ebpit\u00eb e djeguara rrafsh me tok\u00eb. E pash\u00eb si e kishin gjetur stehimoren n\u00ebntok\u00ebsore; si i kishin djegur mjaft vepra, madje e kishin l\u00ebn\u00eb nj\u00eb shuf\u00ebr t\u00eb gjat\u00eb e t\u00eb trash\u00eb hekuri, n\u00eb grop\u00ebn e djegur. Nuk e di \u00e7ka kan\u00eb djeguar apo marr\u00eb me vete. N\u00eb mesin e tregimeve, proz\u00ebs e poezis\u00eb, me 500 faqe t\u00eb formatit A4, d.m.th p\u00ebraf\u00ebrsisht 1000 faqe t\u00eb botuara, kan\u00eb qen\u00eb dy romane, prej t\u00eb cilave \u201cMjegulla\u2026\u201d i ka patur dy v\u00ebllime…<\/p>\n

– K\u00ebt\u00eb dram\u00eb, e kam botuar n\u00eb vrazhd\u00ebn e veprave t\u00eb mia, edhe pse disa m\u00eb kan\u00eb humbur, d\u00ebmtuar, djegur apo marr\u00eb nga armiqt\u00eb e p\u00ebrbetuar t\u00eb kombit ton\u00eb, pra kombit shqiptar, q\u00eb nuk e ka krijuar ende \u201ct\u00eb lire\u201d atdheun e vet, apo nuk e lejojn\u00eb t\u00eb krijojn\u00eb nj\u00eb atdhe t\u00eb till\u00eb, p\u00ebr t\u00ebr\u00eb terrtorin autokton\u00eb t\u00eb shtrirjes s\u00eb tij. Jan\u00eb edhe disa vepra t\u00eb miat q\u00eb jan\u00eb d\u00ebrguar direkt n\u00eb Beograd\u2026<\/p>\n

– K\u00ebshtu \u00ebsht\u00eb fati i yn\u00eb: ndjekje, p\u00ebrndjekje, ndjekje me zjarr e flak\u00eb, edhe n\u00ebp\u00ebr bot\u00ebn per\u00ebndimore, dhe t\u00eb tendosur, e cila, ka qen\u00eb m\u00eb shum\u00eb e orientuar kund\u00ebr atyre q\u00eb i ruajn\u00eb me shpirt ato q\u00eb i kan\u00eb sjellur nga bota tjet\u00ebr, p\u00ebr t\u2019i l\u00ebn\u00eb para jush.<\/p>\n

– Mendoj se tani e kam botuar nj\u00eb vep\u00ebr tjet\u00ebr, dram\u00ebn, q\u00eb thot\u00eb shum\u00eb prej vetes\u2026<\/p>\n

-\u00c7ka u ka shtyr\u00eb t\u00eb shkruani nj\u00eb dram\u00eb n\u00eb nj\u00eb tem\u00eb till\u00eb?<\/p>\n

– N\u00eb realitet, duke e par\u00eb me koh\u00eb se \u00e7\u00ebshtja e gjith\u00ebmbarshme e shqiptar\u00ebve nuk ka gjasa reale t\u00eb kuptohet, dhe nuk kuptohet drejt\u00eb; madje nuk ka gjasa t\u00eb shqyrtohet drejt\u00eb dhe t\u00eb zgjidhet drejt\u00eb; duke e v\u00ebrejtur edhe se p\u00ebr \u00e7far\u00eb ar\u00ebsye lihet kontretisht k\u00ebshtu, si p.sh. na mbetet ne \u201ckomb\u00ebsia kosovare\u201d, edhe pse 80% jetojn\u00eb shqiptar\u00eb, pra ilir\u00eb, d.m.th. konkretisht dardan\u00eb, n\u00eb k\u00ebt\u00eb tok\u00eb shqiptare autoktone; etj. e pash\u00eb t\u00eb ar\u00ebsyeshme se \u00ebsht\u00eb e domosdoshme q\u00eb b\u00ebja nj\u00eb dram\u00eb televisive, n\u00eb kuadrin e disa dramave t\u00eb mia dhe skenarit, q\u00eb edhe ato i kam t\u00eb hartuara apo t\u00eb skicuara dhe p\u00ebpunohen m\u00eb tej, por ia lash koh\u00ebs dhe kushteve t\u00eb mia, edhe proz\u00ebn, t\u00eb p\u00ebpunohen e t\u00eb botohen m\u00eb von\u00eb.<\/p>\n

– Kjo dram\u00eb televisive e mb\u00ebrthen k\u00ebt\u00eb tem\u00eb madh\u00ebshtore, me gjith\u00eb larmin\u00eb e saj.<\/p>\n

– T\u00eb gjitha personazhet, Zoti i Madh; I panjohuri apo Burri; Engjulli; Shkrimtari Florian Meta, etj, si dhe macet, qeni, zogjt\u00eb, sorra apo njer\u00ebzit e tjer\u00eb t\u00eb ve\u00e7ant\u00eb jan\u00eb futur n\u00eb k\u00ebt\u00eb dram\u00eb televisive n\u00eb rrjedh\u00ebn e saj. Vet\u00eb natyra e ka dometh\u00ebnien e saj t\u00eb ve\u00e7ant\u00eb. Sipas dijetar\u00ebve t\u00eb m\u00ebdhenj, si Sami Frash\u00ebri e Dhimit\u00ebr Pilika apo Homeri i lasht\u00eb, me th\u00ebniet e veta, \u00ebsht\u00eb prir\u00eb vepra, q\u00eb jan\u00eb dh\u00ebn\u00eb si parafjal\u00eb e k\u00ebtij libri. Pastaj, me t\u00ebr\u00eb veprimin e dram\u00ebs na ndri\u00e7ohet lasht\u00ebsia shum\u00eb e hershme pellazgo- shqiptare dhe l\u00eb porosi si duhet t\u00eb shikohet ajo, pra si duhet t\u00eb trajtohet ajo.<\/p>\n

– Me k\u00ebt\u00eb dram\u00eb televisive besoj se ia kam arritur t\u2019ia d\u00ebshmoj k\u00ebsaj bote, se kemi qen\u00eb q\u00eb prej gjenez\u00ebs s\u00eb hershme n\u00eb bot\u00eb, madje edhe n\u00eb Evrop\u00eb, prej pellazg\u00ebve hyjnor\u00eb, me njer\u00ebzimin e par\u00eb po t\u00eb k\u00ebtij kontinenti, kudo, me plisa t\u00eb bardh\u00eb n\u00eb kok\u00eb.<\/p>\n

– Evropa nuk na njeh; nuk na sheh dhe nuk na vler\u00ebson si t\u00eb till\u00eb, ndon\u00ebse i merr fjal\u00ebt tona kudo, prej gjenez\u00ebs s\u00eb Evrop\u00ebs e deri te emri i saj, duke na \u201charruar\u201d, si \u201ct\u00eb paqen\u00eb\u201d, si \u201ct\u00eb pamerituar\u201d, etj. Ne ngritemi e udh\u00ebtojm\u00eb (pjes\u00ebrisht me paditurin\u00eb tone) ashtu si\u00e7 duan pseudoshkec\u00ebtar\u00ebt dhe g\u00ebnjeshtar\u00ebt e paskupullt serbo-grek\u00eb, sllavo-bullgar\u00eb dhe turqit sunit\u00eb, pra turqit, n\u00eb krye t\u00eb gjith\u00eb k\u00ebsaj \u201cgodine\u201d t\u00eb prapt\u00eb dhe b\u00ebjn\u00eb mija dredhi t\u00eb paskrupulta, p\u00ebr ta g\u00ebnjyer bot\u00ebn\u2026<\/p>\n

– N\u00eb k\u00ebt\u00eb form\u00eb dramatike ua sjell\u00eb t\u00ebr\u00eb bot\u00ebs n\u00eb sken\u00eb ta shoh e kuptoj\u00eb tekstualisht se kush kan\u00eb qen\u00eb dhe jan\u00eb shqiptar\u00ebt; kush \u00ebsht\u00eb mitologjia, q\u00eb ata i thon\u00eb \u201cgreke\u201d; kush ka qen\u00eb dhe \u00ebsht\u00eb gjuha shqipe, q\u00eb ata e quajn\u00eb kot \u201cgjuh\u00eb barbare\u201d,… kur jan\u00eb krijuar prej k\u00ebsaj “gjuh\u00ebs barbare” gjuha angleze, greke, gjermane, latine e sllave; kush kan\u00eb qen\u00eb me t\u00eb v\u00ebrtet\u00eb hartuesit e m\u00ebsimeve t\u00eb vjetra fetare, katolike, ortodokse e islamike etj., etj…<\/p>\n

– Aty e gjen\u00eb spektatori apo shikuesi \u00e7ka \u00ebsht\u00eb poezia lirike, prej Homerit e k\u00ebndej, t\u00eb cil\u00ebn, n\u00eb Prolog t\u00eb dram\u00ebs apo n\u00eb Pamjen e Kat\u00ebrt, nj\u00ebra pal\u00eb e konteston, madje insiston se ajo ka vdekur kaher\u00eb; nd\u00ebrsa tjera pale, si p.sh. Profesori, Gazetari apo Florian Meta e ngrehin lart\u00eb si kultur\u00eb, e cila \u00ebsht\u00eb gjall\u00eb, edhe sot, dhe duhet njohur.<\/p>\n

– Polemika e ngjashur p\u00ebr poezin\u00eb dhe lirik\u00ebn e hapin dram\u00eb, nd\u00ebrsa Epilogu \u00ebsht\u00eb nj\u00eb ringjallje positive.<\/p>\n

– Besoj se lexuesit do ta kuptojn\u00eb\u2026<\/p>\n

-Cili \u00ebsht\u00eb q\u00ebllimi i juaj k\u00ebtu, si autor?<\/p>\n

– Ka qen\u00eb dashur me koh\u00eb ta ndi\u00e7ojm\u00eb m\u00eb shum\u00eb dhe m\u00eb konkretisht k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb hidhur. Edhe shkenc\u00ebtar\u00ebt tan\u00eb notojn\u00eb n\u00ebp\u00ebr k\u00ebt\u00eb kanal t\u00eb hapur q\u00ebllimisht, dhe pas tyre futen edhe shqiptar\u00ebt n\u00ebp\u00ebr k\u00ebt\u00eb kanal, pa pyetur kush e ka b\u00ebr\u00eb k\u00ebt\u00eb kanal dhe p\u00ebrse e kan\u00eb b\u00ebr\u00eb, sepse kat\u00ebr armiqt\u00eb m\u00eb t\u00eb m\u00ebdhenj p\u00ebrreth nesh i b\u00ebjn\u00eb p\u00ebr t\u00eb na bllokur jasht\u00eb fakteve dhe p\u00ebr t\u00eb na frik\u00ebsuar, n\u00eb radh\u00eb t\u00eb par\u00eb ne- shqiptar\u00ebve, sikur ata paskeshin pikur nga qielli para nesh dhe se ne nuk paskemi gjuh\u00eb t\u00eb trash\u00ebguar prej t\u00eb par\u00ebve t\u00eb hersh\u00ebm, prej pellazg\u00ebve hyjnor\u00eb\u2026<\/p>\n

– Q\u00ebllimi im si autor \u00ebsht\u00eb t\u00eb nxjerr n\u00eb nj\u00eb dram\u00eb, mund\u00ebsisht nj\u00eb dram\u00eb q\u00eb xhirohet n\u00eb television, sepse ate e shohim m\u00eb shum\u00eb, medje me nj\u00eb tem\u00eb t\u00eb madhe, dhe ta shtroj prej fillimit e deri n\u00eb fund, pamje pas pamje. Ta pasuroj me th\u00ebniet e personazheve dhe karaktereve t\u00eb ndryshme. Q\u00eb ata t\u00eb jen\u00eb t\u00eb larmish\u00ebm, t\u00eb m\u00ebdhenj, t\u00eb denj\u00eb, t\u00eb shtrojn\u00eb \u00e7\u00ebshtje t\u00eb atilla\u2026<\/p>\n

– Drama thekson th\u00ebnien e Zotit t\u00eb Madh, Zotit pellazg, \u201cprej jush ka filluar kultura e lavdia, dhe nj\u00eb dit\u00eb prap\u00eb te ju do t\u00eb kthehet\u201d, sepse ata q\u00eb vendosin p\u00ebr fatet e popujve, p\u00ebr rregullimin e fatit apo fatkeq\u00ebsis\u00eb son\u00eb, u besojn\u00eb t\u00ebr\u00ebsisht pran\u00eb nesh popujve artificial. \u201cI verb\u00ebr nuk \u00ebsht\u00eb ai q\u00eb nuk sheh, por ai q\u00eb nuk d\u00ebshiron t\u00eb shikoj\u00eb\u201d- thot\u00eb Dhimitri Pilika, n\u00eb fillim t\u00eb vepr\u00ebs.<\/p>\n

– Fati i jon\u00eb ende nuk p\u00ebrfillet nga popujt e bot\u00ebs\u2026<\/p>\n

-Pse poeti thuhet se d\u00ebshiron q\u00eb t\u00eb b\u00ebje \u201cvet\u00ebvrasje\u201d?<\/p>\n

– Sepse ai \u00ebsht\u00eb poet e luft\u00ebtar i denj\u00eb i popullit dhe i kombit t\u00eb tij. Ai nuk kuptohet drejt\u00eb nga njer\u00ebzit e tij; nga rrethi; nga familja; nga kombet e tjera, q\u00eb jan\u00eb t\u00eb p\u00ebrfshir\u00eb n\u00eb mosnjohjen e kombit t\u00eb tij; edhe nga kombi i vet, t\u00eb ngulfatur nga g\u00ebnjeshtar\u00ebt dhe fet\u00eb e ndryshme\u2026<\/p>\n

– Ata b\u00ebjn\u00eb \u00e7mos p\u00ebr l\u00ebn\u00eb m\u00ebnjan\u00eb; p\u00ebr ta shukatur; p\u00ebr ta zhdukur; p\u00ebr ta shpifur dhe deomos p\u00ebr ta vrar\u00eb, p\u00ebr \u00e7ka u shp\u00ebton p\u00ebr mrekulli, derisa erdhi koha q\u00eb ai vendosi q\u00eb ta heq\u00eb veten me q\u00ebllim; q\u00eb t\u00eb vras\u00eb simbolikisht, dhe me vrasje e shum\u00ebfisht inteletuale, qindra armiq\u00eb p\u00ebrreth. Ai nuk ka \u00e7ka t\u00eb b\u00ebj\u00eb! Nuk i mbet tjet\u00ebr, pos q\u00eb t\u00eb vras\u00eb vetveten, pasi i ka l\u00ebn\u00eb t\u00eb gjitha d\u00ebshmit\u00eb n\u00eb arkivat e shtetit ku jeton. Por, Zoti i Madh dhe Ndihm\u00ebszoti nuk e l\u00ebn\u00eb t\u00eb vras\u00eb veten, sepse nuk \u00ebsht\u00eb koha q\u00eb b\u00ebj\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, n\u00eb nj\u00eb Intermeco t\u00eb ve\u00e7ant\u00eb. Ai duhet t\u2019i p\u00ebrfundoj\u00eb veprat\u2026<\/p>\n

-Na e thuaj me pak fjal\u00eb, \u00e7ka kryq\u00ebzohet n\u00eb k\u00ebt\u00eb dram\u00eb?<\/p>\n

– N\u00eb k\u00ebt\u00eb dram\u00eb kryq\u00ebzohen n\u00eb form\u00eb diakronike dhe sinkronike linjat kryesore t\u00eb ides\u00eb. Ajo fillon nga polemika e let\u00ebrsis\u00eb dhe poezis\u00eb lirike n\u00eb nivelin Evropian; nga mosjeta dhe jeta e Kryepersonazhit, shkrimtarit Florian Meta; polemikat me Burrin apo T\u00eb Panjohurit e Treg\u00ebtarin e Tregut t\u00eb Zi; te Kryezoti e Ndihm\u00ebszoti; e deri te Epilogu, mjaft pozitiv i dram\u00ebs\u2026<\/p>\n

– N\u00eb vep\u00ebr kryq\u00ebzohet historia e hidhur dhe realiteti; e ve\u00e7anta dhe e p\u00ebrgjithshmja; mitika dhe realja\u2026<\/p>\n

– Aty merr ndri\u00e7im historia; faktet e mir\u00ebfillta historike; dhe lexuesit duhet t\u00eb nxjerrin nga kjo qart\u00eb m\u00ebsimet e veta\u2026<\/p>\n

-N\u00eb lib\u00ebr shkruan dram\u00eb, por n\u00eb p\u00ebrmbajtje dhe personazhe duket di\u00e7ka tjet\u00ebr. P.sh. dialogjet jan\u00eb m\u00eb t\u00eb gjata\u2026
\nA mund t\u00eb na e shpjegoni k\u00ebt\u00eb \u00e7\u00ebshtje?
\n– Po, sigurisht, \u00ebsht\u00eb e v\u00ebrtet\u00eb se nuk \u00ebsht\u00eb thjesht dram\u00eb, si dramat q\u00eb i keni lexuar apo i keni par\u00eb n\u00eb teatrot tona dhe rajonale. \u00cbsht\u00eb nj\u00eb dram\u00eb e ve\u00e7ant\u00eb…
\n– E kam kryer edhe nj\u00eb kurs t\u00eb ve\u00e7ant\u00eb, n\u00eb Zvic\u00ebr, madje p\u00ebr skenare filmash, dhe kam qen\u00eb m\u00ebsimdh\u00ebn\u00ebs n\u00eb Studion e Teatrit dhe t\u00eb Filmit \u201cAleksander Mosisiu\u201d, p\u00ebr disa koh\u00eb, n\u00eb Kantonin e Cyrihut.
\n– De facto, kjo dram\u00eb ka qen\u00eb dhe mbetet nj\u00eb dram\u00eb televizive, edhe pse gjinia e dram\u00ebs nj\u00ebjsohet. Drama \u00ebsht\u00eb dram\u00eb. Emri \u201cdram\u00eb televisive\u201d \u00ebsht\u00eb reduktuar disa her\u00eb radhazi n\u00eb \u201cdram\u00eb\u201d nga ata q\u00eb e p\u00ebrgadit\u00ebn p\u00ebr botim. Un\u00eb nuk e kam shikuar k\u00ebt\u00eb vep\u00ebr gjat\u00eb botimit dhe pa dijen time \u00ebsht\u00eb botuar vet\u00ebm \u201cdram\u00eb\u201d…
\n– Pra, ajo b\u00ebn\u00eb pjes\u00eb n\u00eb llojin e dram\u00ebs, por personazhet nuk mund t\u00eb luhen n\u00eb sken\u00eb, psh. shqiponja, sorra, zogjt\u00eb, macja dhe qent\u00eb\u2026 Edhe personazhet i kan\u00eb dialogjet pak m\u00eb gjata, por jo shum\u00eb t\u00eb gjata. Ato nuk mund t\u00eb luhen n\u00eb teatrot tona rajonale, aq m\u00eb pak n\u00eb Kosov\u00eb, sepse aktor\u00ebt i harrojn\u00eb fjal\u00ebt. Un\u00eb, edhe si autor, e kisha t\u00eb qart\u00eb se sa lejon gjinia e dram\u00ebs p\u00ebr television, prandaj k\u00ebshtu e shkrova k\u00ebt\u00eb vep\u00ebr. Disa skena mund t\u00eb luhen para kamer\u00ebs, por jo n\u00eb teat\u00ebr\u2026
\n– N\u00eb ralitet, i kam menduar t\u00eb gjitha personazhet q\u00eb do t\u00eb marrin pjes\u00eb n\u00eb dram\u00ebn televisive. Po u kujtoj se dijetari i famsh\u00ebn, Sami Frash\u00ebri, thoshte se \u201cpellazg\u00ebt kishin nj\u00eb bes\u00eb t\u00eb bukur e vjersh\u00ebtore. Besonin gjith\u00eb shenjat e natyr\u00ebs e trupat e qiellit\u2026 etj.\u201d K\u00ebto th\u00ebnie i kam vendosur n\u00eb hyrje t\u00eb vepr\u00ebs.
\n– Pra, disa pamje, luhen n\u00eb natyr\u00eb, e jo n\u00eb teat\u00ebr. Edhe natyra e ka dometh\u00ebnien e vet n\u00eb k\u00ebt\u00eb vep\u00ebr…
\n– Kjo duhet t\u00eb kuptohet k\u00ebshtu.<\/p>\n

-Tashm\u00eb e keni promovuar librin e 11 origjinal, dram\u00ebn e juaj, \u201cVet\u00ebvrasja e nj\u00eb poeti\u201d, n\u00eb Gjakov\u00eb.<\/p>\n

Si keni kaluar apo si e ndier veten tuaj n\u00eb k\u00ebt\u00eb promovim?<\/p>\n

– Pas t\u00eb gjitha veprave q\u00eb jan\u00eb botuar n\u00eb Kosov\u00eb, Shqip\u00ebri e Zvic\u00ebr, gjat\u00eb k\u00ebsaj periudhe t\u00eb koh\u00ebs s\u00eb vuajtjeve, un\u00eb si autor i tyre, nuk i kam promovuar askund, dhe aq m\u00eb pak n\u00eb Zvic\u00ebr, sepse pas promovimit t\u00eb p\u00ebrmbledhje s\u00eb pare \u201cN\u00eb hijen e Alpeve\u201d, n\u00eb Gjakov\u00eb, nuk kisha mund\u00ebsi dhe d\u00ebshir\u00eb t\u2019i promovoj n\u00ebp\u00ebr m\u00ebrgat\u00eb. Gjakova m\u00eb ishte \u201cmbyllur\u201d, apo m\u00eb mir\u00eb t\u00eb themi m\u00eb ishte pamund\u00ebsuar nga policia e Serbis\u00eb dhe Jugosllavis\u00eb p\u00ebr t\u00eb udh\u00ebtuar n\u00eb Kosov\u00eb. E pastaj, edhe nga ar\u00ebsyet e mia personale dhe t\u00eb mjeteve. K\u00ebsaj drame, tani, i erdhi koha.<\/p>\n

– Un\u00eb kam pasur n\u00eb Dhjetor t\u00eb vitit t\u00eb kaluar nj\u00eb takim publik, q\u00eb \u00ebsht\u00eb dukur sikur nj\u00eb promovim, madje t\u00eb t\u00eb gjitha veprave poetike dhe ve\u00e7an\u00ebrisht t\u00eb 4 librave t\u00eb parafundit poetik, p\u00ebrve\u00e7 p\u00ebrmbledhjes s\u00eb mbram\u00eb poetike, t\u00eb botuar me 2012, n\u00eb Prishin\u00eb, librit \u201cQiellli i pa prekur\u201d, n\u00eb Bilbliotek\u00ebn Pestalozzi, n\u00eb Cyrih, me kritikun dhe mikun tim, Mr. Nexhat Maloku.<\/p>\n

– K\u00ebt\u00eb promovim e kam b\u00ebr\u00eb me t\u00eb v\u00ebrtet\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb. Faleminderit prej an\u00ebtar\u00ebve t\u00eb familjes sime, dashamir\u00ebve, kritik\u00ebve t\u00eb mire, prej miq\u00ebve t\u00eb mi, shok\u00ebve t\u00eb shkoll\u00ebs dhe shok\u00ebve t\u00eb mi t\u00eb p\u00ebrjetsh\u00ebm e pjes\u00ebmarr\u00ebsve t\u00eb tjer\u00eb, q\u00eb m\u00eb kan\u00eb ndihmuar e nderuar me pun\u00ebn dhe pjes\u00ebmarrjen e tyre.<\/p>\n

– Kam kaluar mjaft mir\u00eb; kam qen\u00eb m\u00ebse i gatsh\u00ebn ti nd\u00ebgjoj kritikat e mir\u00ebfillta si t\u00eb organizator\u00ebve ashtu edhe t\u00eb recensent\u00ebve, si psh. Mr. Muhamet Rogov\u00ebs; t\u00eb Prof. Halil Haxhosaj; t\u00eb Ilam Berish\u00ebs, madje t\u00eb Sylejman Lokajt, dhe n\u00eb ve\u00e7anti mysafir\u00ebve, si psh. Vera Istrefi, poete e njohur nga Shqip\u00ebria, e ardhur me q\u00ebllim q\u00eb ta begatoj\u00eb promovimin e vepr\u00ebs sime si Kryetare e LSHA t\u00eb Shqip\u00ebris\u00eb, Dega n\u00eb Kuk\u00ebs; dhe Isa Bre\u00e7ani, nga Tropoja, apo disa organizator\u00eb t\u00eb tjer\u00eb, si p.sh. Dr. Masar Rizvanolli e Prof. Xhevat Koshi.<\/p>\n

– Tubimi ka kaluar shum\u00eb mire; ka pasur mjaft pjes\u00ebmarr\u00ebs-p\u00ebrkund\u00ebr 2 tubimeve t\u00eb partive n\u00eb Gjakov\u00eb, n\u00eb t\u00eb nj\u00ebjten koh\u00eb; dhe kam mbajtur n\u00eb referim, q\u00eb mund t\u00eb them se nuk i kan\u00eb d\u00ebgjuar ndonj\u00ebher\u00eb prej dikujt apo prej meje, si kuror\u00ebzim i atij takimi\u2026<\/p>\n

-N\u00eb lidhje me \u00e7ka keni referuar ju?<\/p>\n

– Kam patur shkurt dy tema t\u00eb ve\u00e7anta; nj\u00ebra p\u00ebr kategorit\u00eb e kritikave dhe tjetra p\u00ebr pjes\u00ebt kuptimore t\u00eb tekstit, dhe nuk kam folur p\u00ebr vepr\u00ebn time, d.m.th. dram\u00ebn, t\u00eb cil\u00ebn, sikurse veprat e tjera, i l\u00eb ti kuptojn\u00eb aq sa mund t\u00eb kuptojn\u00eb lexuesit, sado q\u00eb ua solla k\u00ebto forma t\u00eb p\u00ebrmbajtjes dhe kategorit\u00eb e kritikave, q\u00eb t\u2019i ndihmojn\u00eb lexuesve t\u00eb kuptojn\u00eb edhe m\u00eb shum\u00eb veprat\u2026<\/p>\n

-Dhe, n\u00eb fund t\u00eb k\u00ebsaj interviste, a keni ndonj\u00eb porosi para lexuesve? Cila do t\u00eb jet\u00eb ajo?<\/p>\n

– Po, sigurisht se kam disa porosi. Secila vep\u00ebr e imja i ka disa prej k\u00ebtyre. Por, u lutem m\u00eb s\u00eb pari lexuesve q\u00eb t\u00eb lexojn\u00eb m\u00eb shum\u00eb dhe t\u2019i kuptojn\u00eb m\u00eb mir\u00eb veprat, sepse libri do tu kthehet edhe atyre pasi ua ka larguar d\u00ebshir\u00ebn p\u00ebr t\u00eb lexuar inteneti, me loj\u00ebra t\u00eb shumta. K\u00ebshtu nuk e njohin t\u00eb v\u00ebrtet\u00ebn e kombit t\u00eb vet, madje, n\u00eb shqyrtimet e tyre nisen prej g\u00ebnjeshtar\u00ebve serb, grek, turk, bullgar, sllav, etj. dhe vet\u00ebm th\u00ebniet e tyre t\u2019i p\u00ebrs\u00ebrisin.<\/p>\n

– Ata veprojn\u00eb k\u00ebsisojit me vet\u00ebdije apo pa vet\u00ebdije. Shkojn\u00eb kund\u00ebr vetes; kund\u00ebr kombit; kund\u00ebr historis\u00eb; kund\u00ebr t\u00eb v\u00ebrtet\u00ebs. N\u00eb antikitet, ka aq shum\u00eb gur\u00eb t\u00eb shkruar, skulptura, gafika, freska, piktura, g\u00ebrmadha t\u00eb lasht\u00ebsis\u00eb, q\u00eb flasin si me goj\u00eb. Njer\u00ebzit tan\u00eb, f\u00ebmij\u00ebt tan\u00eb, sado q\u00eb na dhemb\u00eb shpirti, na i p\u00ebrs\u00ebrisin pik\u00ebrisht ato gj\u00ebra q\u00eb i kan\u00eb \u201cm\u00ebsuar\u201d me dhun\u00eb e dredhi prej armiqve tan\u00eb dhe shqipfol\u00ebsve.<\/p>\n

– E gjith\u00eb historia bot\u00ebrore duhet t\u00eb rishikohet dhe t\u00eb korigjohet, sepse ka shum\u00eb pseudoshkenc\u00ebtar\u00eb nga historia bot\u00ebrore dhe shqiptare dhe t\u00eb rinjt\u00eb tan\u00eb nuk kan\u00eb koh\u00eb t\u2019i shohin apo nuk duan t\u2019i shikojn\u00eb.<\/p>\n

– N\u00eb qoft\u00eb se historia \u00ebsht\u00eb m\u00ebsuesja e jet\u00ebs, ata duhet t\u00eb m\u00ebsojn\u00eb nga historia, nga faktet e padiskutueshme, dhe jo prej pseudohistoris\u00eb, sepse ajo \u00ebsht\u00eb g\u00ebnjesht\u00ebr. E v\u00ebrteta duhet t\u2019i t\u00ebrheq\u00eb nga vetja, derisa ta m\u00ebsojn\u00eb. Duhet t\u00eb mos pushojn\u00eb derisa ta gj\u00ebjn\u00eb t\u00eb v\u00ebrtet\u00ebn. Do t\u00eb vie koha kur edhe bota intelektuale do ta pranoj\u00eb pellazgjin\u00eb, sepse aty \u00ebsht\u00eb fillimi, jo grek\u00ebt.<\/p>\n

– K\u00ebt\u00eb do ta m\u00ebsoj\u00eb dikur edhe historia\u2026<\/p>\n

-Do tu kishim b\u00ebr\u00eb pyetje t\u00eb tjera, me r\u00ebnd\u00ebsi. Por, po e l\u00ebm\u00eb k\u00ebtu. Juve, ju d\u00ebshirojm\u00eb vepra t\u00eb tjera, edhe m\u00eb t\u00eb r\u00ebnd\u00ebsishme. Ju d\u00ebshirojm\u00eb sh\u00ebndet, gjendje edhe m\u00eb t\u00eb mir\u00eb sh\u00ebndet\u00ebsore, pas fatkeq\u00ebsis\u00eb suaj. Ne ju faleminderojm\u00eb p\u00ebrzem\u00ebrsisht, p\u00ebr gadishm\u00ebrin\u00eb tuaj.<\/p>\n

– Edhe un\u00eb ju faleminderoj p\u00ebrzem\u00ebsisht p\u00ebr vullnetin e madh. M\u00eb vjen mire q\u00eb arrit\u00ebm t\u2019ua themi nj\u00eb pjes\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs lexuesve t\u00eb mediave tona. Le ta lexojn\u00eb m\u00eb pare k\u00ebt\u00eb dram\u00eb. Ua l\u00eb k\u00ebt\u00eb porosi.<\/p>\n

– M\u00eb n\u00eb fund, ju e keni b\u00ebr\u00eb nj\u00eb intervist\u00eb t\u00eb plot\u00eb, me nj\u00ebmij\u00eb e nj\u00ebqind vuajtjet tuaja t\u00eb m\u00ebdha. Por, ndonj\u00eb gazet\u00eb apo organ i media tona apo internet, mund ta shkuroj\u00eb ndonj\u00eb pjes\u00eb. Un\u00eb do ta v\u00eb t\u00eb plot\u00eb vet\u00ebm n\u00eb faqen time…<\/p>\n

– Dhasht\u00eb fati e takohemi shpesh dhe k\u00ebmbejm\u00eb mendime t\u00eb mira p\u00ebr t\u00eb ardhmen tone!…<\/p>\n

Maj, 2014<\/em><\/p>\n

\n

\"\"
\nSh\u00ebnime biografike p\u00ebr autorin<\/strong>:<\/p>\n

Brahim (Ibish) Avdyli<\/strong> (1960), \u00ebsht\u00eb poet i cili i takon plejad\u00ebs s\u00eb krijuesve t\u00eb fundviteve shtat\u00ebdhjet\u00eb dhe t\u00eb fillimviteve tet\u00ebdhjet\u00eb t\u00eb shekullit t\u00eb kaluar (XX). I lindur dhe i rritur n\u00eb Morin\u00eb t\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs, n\u00eb k\u00ebt\u00eb vend me tradita t\u00eb njohura kulturore dhe komb\u00ebtare, q\u00eb n\u00eb vitet e hershme t\u00eb rinis\u00eb s\u00eb tij u dha pas dy prirjeve: pas artit t\u00eb fjal\u00ebs dhe pas l\u00ebvizjes konspirative p\u00ebr lirin\u00eb dhe bashkimin e kombit shqiptar.<\/p>\n

Pas p\u00ebrfundimit t\u00eb gjimnazit \u201cHajdar Dushi\u201c n\u00eb Gjakov\u00eb i filloi studimet n\u00eb Fakultetin Teknik, dega e arkitektur\u00ebs, t\u00eb cilat nuk i p\u00ebrfundoi, ngase, p\u00ebr shkaqe ekonomike, por edhe politike u detyrua t\u00eb emigroj\u00eb n\u00eb Zvic\u00ebr. Dy her\u00eb ka qen\u00eb me vendim federal i p\u00ebrjashtuar prej Zvicr\u00ebs. M\u00eb von\u00eb, si student me korrespondenc\u00eb n\u00eb Fakultetin Filologjik i kreu studimet n\u00eb Deg\u00ebn e Let\u00ebrsis\u00eb dhe t\u00eb Gjuh\u00ebs Shqipe. Pas fatkeq\u00ebsis\u00eb s\u00eb madhe sh\u00ebndet\u00ebsore, ka vazhduar t\u2019i ndjek\u00eb studimet postdiplomike n\u00eb Universitetin Nd\u00ebrkomb\u00ebtar t\u00eb Strug\u00ebs, n\u00eb Fakultetin e Shkencave Politike- Marr\u00ebdh\u00ebnie Nd\u00ebrkomb\u00ebtare dhe Diplomaci, ku n\u00eb tetor t\u00eb vitit 2010 ka mbrojtur tem\u00ebn e magjistratur\u00ebs.<\/p>\n

Ka botuar shum\u00eb shkrime, artikuj, analiza dhe akte t\u00eb tjera politiko-organizative, nd\u00ebrsa gjat\u00eb viteve 1990-1995 ka udh\u00ebhequr revist\u00ebn \u201eQ\u00ebndresa\u201c n\u00eb Zvic\u00ebr.<\/p>\n

Pos botimeve n\u00eb periodikun shqiptar, ka publikuar k\u00ebto libra:
\n– “N\u00eb hijen e Alpeve”, poezi, Rilindja, Prishtin\u00eb, 1983,
\n– “Buka e kuqe”, poem\u00eb, Atdheu, Cyrih, 1990,
\n– “Kur zgjohet Dodona”, poezi, Rilindja, Prishtin\u00eb, 1992.
\n– “Pasqyr\u00eb e p\u00ebrgjakur”, poezi, Marin Barleti, Tiran\u00eb, 1994,
\n– “Klithje nga fundi i ferrit”, poezi, Onufri, Tiran\u00eb, 1997,
\n– “Gjuha e dheut tim”, poezi, Albin, Tiran\u00eb, 1999,
\n– “Klithje nga fundi i ferrit”, botim i dyt\u00eb, Jeta e Re, Prishtin\u00eb, 2000,
\n– “Baraspesha e humbur”, poezi, Q\u00ebndresa, Gjakov\u00eb, 2003,
\n– “Vragat e nj\u00eb kohe”, proz\u00eb, Faik Konica, Prishtin\u00eb, 2005,
\n– “L\u00ebvozhga e vdekjes”, proz\u00eb, Faik Konica, Prishtin\u00eb, 2007,
\n– “Stelele Ve\u015fniciei \/Yjet e P\u00ebrjet\u00ebsis\u00eb”, Poezie albanez\u0103, din Kosova, BKSH t\u00eb Rumanis\u00eb, Bukuresht, 2008,
\n– “Zogu i k\u00ebng\u00ebs”, poezi t\u00eb zgjedhura, SHB \u201cPjet\u00ebr Bogdani\u201d, Has, 2009.
\n– “M\u00ebrgata shqiptare e Zvicr\u00ebs dhe roli i saj”, politik\u00eb-publicistik\u00eb, Brezi `81, Prishtin\u00eb, 2011.
\n-“Qielli i paprekur\u201d, poezi, Brezi `81, Prishtin\u00eb 2012.
\n-“Vet\u00ebvrasja e nj\u00eb poeti”, dram\u00eb, Shoqata e Intelektual\u00ebve “JAKOVA”, Gjakov\u00eb, 2013…<\/p>\n

\u00cbsht\u00eb i prezantuar edhe n\u00eb k\u00ebto libra:
\n– “Rrjedh\u00eb e l\u00eb gjurm\u00eb”, poezi e student\u00ebve t\u00eb Kosov\u00ebs, Bota e Re, Prishtin\u00eb, 1983,
\n– Nebil Duraku, “Shkrimtar\u00ebt e Kosov\u00ebs, 1945-1985”, Rilindja, Prishtin\u00eb, 1985,
\n– “Poezia dal Kossovo”, Antologji e poezis\u00eb kosovare, Besa Editrice, Nard\u00f2, (Lecce), Itali,1999,
\n– Hasan Hasani: “Leksikoni i shkrimtar\u00ebve shqiptar, 1501- 2001”, Faik Konica, Prishtin\u00eb 2003,
\n– “Vulcanul r\u0103bd\u0103rii\/Vulkani i durimit”, Poeme traduse \u00een limba rom\u00e2n\u0103 de Baki Ymeri, Editura Do-Minor, Bukure\u015fti (Bukuresht), 2008.
\n– Halil Haxhosaj: “P\u00ebrkushtime\/Poezi kushtuar Din Mehmetit”, KL “Gj.N.Kazazi”, Gjakov\u00eb, 2009,
\n– Agim Vinca: “Muza e M\u00ebm\u00ebdheut\/Nj\u00ebqind poet\u00eb p\u00ebr Atdheun”, Antologji, Sht\u00ebpia Botuese “Eugen” Tiran\u00eb dhe “Botomet Artini” Prishtin\u00eb, 2012,
\n– Betti Fichtl, “Bahnhof der Tr\u00e4ume”, Edition Wendepunkt, Weiden\/D, 2013,
\n– Lulzim LOGU, Muharrem KURTI: \u201cAntologji e poet\u00ebve t\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs\u201d, Klubi Letrar \u201cGjon N. Kazazi\u201d-Gjakov\u00eb dhe Klubi i Shkrimtar\u00ebve dhe Artist\u00ebve-Tropoj\u00eb, Gjakov\u00eb, 2013, etj…<\/p>\n

Libri i tij i par\u00eb poetik \u201eN\u00eb hijen e Alpeve\u201c ka hyr\u00eb n\u00eb zgjedhje t\u00eb ngusht\u00eb p\u00ebr shp\u00ebrblimin \u201cHivzi Sulejmani\u201c q\u00eb filloi t\u00eb jepej n\u00eb vitin 1983 p\u00ebr librin m\u00eb t\u00eb mir\u00eb t\u00eb autor\u00ebve t\u00eb rinj.<\/p>\n

\u00cbsht\u00eb fitues i vendit t\u00eb dyt\u00eb n\u00eb konkursin letrar me rastin e 28 N\u00ebntorit, m\u00eb 1997, t\u00eb organit t\u00eb LPK \u201eZ\u00ebri i Kosov\u00ebs\u201c; i Pen\u00ebs s\u00eb Art\u00eb n\u00eb takimet pranverore t\u00eb krijuesve shqiptar\u00eb t\u00eb Diaspor\u00ebs, m\u00eb 2001. Me 25 prill 2009 ka marr\u00eb shp\u00ebrblimin e par\u00eb \u201cAgim Ramadani\u201d n\u00eb Konkursin e hapur pran\u00eb Qendr\u00ebs Kulturore Shqiptare p\u00ebr poezi n\u00eb Cyrih t\u00eb Zvicr\u00ebs. Shp\u00ebrblimin e dyt\u00eb p\u00ebr poezin\u00eb m\u00eb t\u00eb mir\u00eb t\u00eb d\u00ebrguar n\u00eb Konkursin Letrar dhe t\u00eb lexuar me 1.5.2010, si dhe Shp\u00ebrblimin e par\u00eb p\u00ebr poezin\u00eb m\u00eb t\u00eb mir\u00eb t\u00eb d\u00ebrguar n\u00eb Konkursin Letrar, t\u00eb lexuar me 25.4.2011, e ka marr\u00eb n\u00eb Or\u00ebt e m\u00ebdha Tradicionale Letrare p\u00ebr Pavar\u00ebsin\u00eb e Kosov\u00ebs, t\u00eb organizuar nga Lidhja e Shkrimtar\u00ebve, Artist\u00ebve e Krijuesve Shqiptar\u00ebve t\u00eb Gjermans\u00eb, n\u00eb Koblenz t\u00eb Gjermanis\u00eb. Nga e nj\u00ebjta \u201cLidhje…\u201d, n\u00eb t\u00eb nj\u00ebjtin vend, e ka marr\u00eb \u00c7mimin e e par\u00eb p\u00ebr poezit\u00eb e konkuruara dhe t\u00eb lexuara atje, m\u00eb 23.03.2013 n\u00eb t\u00eb cil\u00ebn e ka prezentuar edhe Shoqat\u00ebn e Krijuesve Shqiptar\u00eb t\u00eb Zvicr\u00ebs.<\/p>\n

Shp\u00ebrblimin e tret\u00eb \u201cAzem Shkreli\u201d p\u00ebr librin m\u00eb t\u00eb mir\u00eb t\u00eb poezive \u201cQielli i paprekur\u201d, t\u00eb ndar\u00eb p\u00ebr t\u00ebr\u00eb m\u00ebrgat\u00ebn shqiptare, e ka marr\u00eb poeti n\u00eb Eneppetal t\u00eb Gjermanis\u00eb, me 1.06.2013.<\/p>\n

Poezia e tij \u00ebsht\u00eb p\u00ebrkthyer n\u00eb italisht, gjermanisht, rumanisht, anglisht. etj.<\/p>\n

Shkrimi i par\u00eb q\u00eb e ka shkruar ky autor ka qen\u00eb nj\u00eb dram\u00eb. Ajo nuk \u00ebsht\u00eb botuar. Nga vendstrehimi n\u00ebntok\u00ebsor n\u00eb sht\u00ebpin\u00eb e tij n\u00eb Morin\u00eb t\u00eb Gjakov\u00ebs \u00ebsht\u00eb marr\u00eb apo \u00ebsht\u00eb djeguar drama e tij e ve\u00e7ant\u00eb \u201cGremina\u201d, e cila ka pasur si tem\u00eb fundosjen e Jugosllavis\u00eb, s\u00eb bashku me 1500 faqe proz\u00eb A4. Vepra e par\u00eb i \u00ebsht\u00eb botuar m\u00eb 1983, me dy vite vones\u00eb, nga Ali Podrimja. Tani po mbushen 30 vite nga botimi i vepr\u00ebs s\u00eb par\u00eb.<\/p>\n

Brahim Avdyli \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht an\u00ebtar i Lidhjes s\u00eb Shkrimtar\u00ebve t\u00eb Kosov\u00ebs (LSHK); an\u00ebtar i Autoreve dhe Autor\u00ebve t\u00eb Zvicr\u00ebs (AdS); an\u00ebtar i Shoqat\u00ebs s\u00eb Krijuesve Shqiptar\u00eb t\u00eb Zvicr\u00ebs (SHKSHZ), an\u00ebtar i Lidhjes s\u00eb Krijuesve Shqiptar\u00eb t\u00eb M\u00ebrgat\u00ebs (LKSHM), dhe i disa organizatave t\u00eb tjera.<\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00cbZIM AJGERAJ: – Brahim (Ibish) AVDYLI \u00ebsht\u00eb krijues i mir\u00ebfillt\u00eb, studius dhe veprimtar i dalluar i m\u00ebrgat\u00ebs shqiptare. Ne, n\u00eb radh\u00eb t\u00eb par\u00eb, duam tu p\u00ebrsh\u00ebndesim. – Edhe un\u00eb ju p\u00ebrsh\u00ebndes juve q\u00eb muar\u00ebt k\u00ebt\u00eb guxim, pastaj t\u00eb gjith\u00eb m\u00ebrgimtar\u00ebt dhe opinionin e gj\u00ebr\u00eb mbar\u00ebshqiptar! – Jeni n\u00eb m\u00ebrgat\u00eb, kryesisht n\u00eb Zvic\u00ebr. Punoni mjaft: let\u00ebrsi, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nM\u00cbRGIMTAR\u00cbT KRIJUES N\u00cb MES T\u00cb BOT\u00cbS PER\u00cbNDIMORE DHE VENDLINDJES - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/mergimtaret-krijues-ne-mes-te-botes-perendimore-dhe-vendlindjes\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00cbRGIMTAR\u00cbT KRIJUES N\u00cb MES T\u00cb BOT\u00cbS PER\u00cbNDIMORE DHE VENDLINDJES - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"G\u00cbZIM AJGERAJ: – Brahim (Ibish) AVDYLI \u00ebsht\u00eb krijues i mir\u00ebfillt\u00eb, studius dhe veprimtar i dalluar i m\u00ebrgat\u00ebs shqiptare. 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