{"id":13527,"date":"2014-04-26T14:44:26","date_gmt":"2014-04-26T13:44:26","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1059"},"modified":"2014-04-26T14:44:26","modified_gmt":"2014-04-26T13:44:26","slug":"fryni-era-e-na-u-cel-taraba","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/fryni-era-e-na-u-cel-taraba\/","title":{"rendered":"FRYNI ERA E NA U \u00c7EL TARABA*"},"content":{"rendered":"

Ismet Hasani<\/strong><\/p>\n

N\u00eb shenj respekti e nderimi ndaj rapsod\u00ebve v\u00ebllez\u00ebr: Hajdar e Tahir Botusha
\nHakmarrja e Vezirit t\u00eb Shkodr\u00ebs p\u00ebrmes Bejta\u2019 Syl\u00ebs<\/p>\n

Fryni era, e na u \u00e7el taraba*
\nShpejt ia mb\u00ebrrini ai Vezir Pasha,
\nA je k\u00ebtu, o Halil aga?
\nHajde, hajde, o Vezir Pasha,
\nme treqind\u00eb sejm\u00ean\u00eb* p\u00ebrmrapa!<\/p><\/blockquote>\n

\"\"
\nElementi i tradh\u00ebtis\u00eb, i veprimit tin\u00ebzar, i shpirt\u00eblig\u00ebsis\u00eb e zem\u00ebrngusht\u00ebsis\u00eb s\u00eb Vezir Pash\u00ebs se Shkodr\u00ebs, shpirt\u00eblig, me zem\u00ebr t\u00eb gonueme\/njollosur, p\u00ebrshkak t\u00eb vrasj\u00ebs s\u00eb djalit dhe t\u00eb grues, i pangopur n\u00eb hakmarrje ndaj njer\u00ebzve t\u00eb thjesht\u00eb e t\u00eb varf\u00ebr, e th\u00ebrret Bejta Syl\u00ebn, e ngacmon dhe e nxit\u00eb q\u00eb t’i tradh\u00ebton miqt (v\u00ebllez\u00ebrit e gruas), e ky far\u00eb “qen qafiri” i thot\u00eb: “Vezir Pasha, pse s’m’ki kallxue, fill n\u00eb Shkod\u00ebr t’i kisha prue!”\u2026<\/p>\n

Regjimi sundues i Perandoris\u00eb Osmane i ka b\u00ebr\u00eb shum\u00eb t\u00eb k\u00ebqija popullit – kombit shqiptar. T\u00eb gjitha t\u00eb mirat q\u00eb i ka poseduar populli (kombi) shqiptar: tradit\u00ebn, bes\u00ebn, burrnin\u00eb, trim\u00ebnin\u00eb, fjal\u00ebn e dhanun, bujarin\u00eb, mik\u00ebpritj\u00ebn, vler\u00ebsimin e lart\u00eb dhe respektin ndaj mikut…, gjat\u00eb sundimit Pes\u00eb Shekullor turk, t\u00ebrsisht jan\u00eb asgj\u00ebsuar dhe jan\u00eb shnd\u00ebrruar n\u00eb t\u00eb k\u00ebqija. K\u00ebto t\u00eb kqija kan\u00eb q\u00ebndruar Pes\u00eb Shekuj dhe vazhdojn\u00eb t\u00eb q\u00ebndrojn\u00eb t\u00e9 Kombi Yn\u00eb edhe q\u00eb nj\u00ebqind vjet nga largimi i Osmanlinj\u00ebve! Po droj se do t\u00eb q\u00ebndrojn\u00eb edhe Pes\u00eb Shekuj t\u00eb tjer\u00eb, nga se fara e keqe, kudo q\u00eb mbjellet, nga ajo mbijn\u00eb bim\u00eb dhe fryte t\u00eb kqija. Me nj\u00eb fjal\u00eb, sunduesit otoman\u00eb – turk, kan\u00eb qen\u00eb plot\u00ebsisht faqezinj dhe at\u00eb faqe t\u00eb zez\u00eb na kan\u00eb l\u00ebn\u00eb n\u00eb trash\u00ebgimi – si amanet (porosi)! Pra, kan\u00eb qen\u00eb far\u00eb e keqe dhe fatkeq\u00ebsisht, rr\u00ebnj\u00ebt e k\u00ebsaj far\u00eb t\u00eb keqe jan\u00eb shum\u00eb thell\u00eb dhe v\u00ebshtir\u00eb q\u00eb \u00e7’rr\u00ebnjosen edhe p\u00ebr nj\u00eb periudh\u00eb t\u00eb gjat\u00eb kohore. Mjerisht. Prandaj, duhet t\u00eb bashkohemi si Komb Shqiptar dhe t\u00eb organizohemi n\u00eb m\u00ebnyr\u00eb t\u00eb dinjitet\u00ebshme, t\u00eb b\u00ebjm\u00eb edhe t\u00eb pamundur\u00ebn, n\u00eb m\u00ebnyr\u00eb q\u00eb nga thell\u00ebsia e tok\u00ebs, t’i qesim n\u00eb sip\u00ebrfaqe, e n\u00eb sip\u00ebrfaqe ajo err\u00ebsir\u00eb e ndyer\u00eb, duke mos i duruar rrezet e diellit e t\u00eb drit\u00ebs, mu njashtu sikurse urithi, do t\u00eb paralizohet, dal\u00ebngadal\u00eb dhe nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb do t\u00eb zhduket.
\nNj\u00eb grim\u00eb drit\u00eb e zhduk\u00eb err\u00ebsir\u00ebn, e po t\u00eb ndez\u00ebn reflektor\u00ebt
\ne krejt bot\u00ebs, dit\u00ebs nuk i shtojn\u00eb drit\u00ebn.
\nLidhur me k\u00ebt\u00eb nuk do t\u00eb ndal\u00ebm aq gjat\u00eb k\u00ebtu. Q\u00ebllimin e kam t\u00eb shpjegoj faqen e zez\u00eb t\u00eb nj\u00eb Pashai Turk t\u00eb Shkodr\u00ebs – Vezir Pash\u00ebs. Krahas k\u00ebtij Pashai edhe t\u00eb pabesin Bejta\u2019 Syl\u00ebn, i cili, p\u00ebr t\u2019ia plot\u00ebsuar deshir\u00ebn vezirit t\u00eb Shkodr\u00ebs, tradh\u00ebtoi dy miqt e vet (v\u00ebllez\u00ebrit e gruas) duke iu shkruar let\u00ebr n\u00eb em\u00ebn t\u00eb motr\u00ebs se
\n\u201d\/motra juve rat\u00eb n\u2019dyshek\/me mall\u2019 t\u2019juvin po don me \u2019dek\u00eb!\/
\nDhe, pas marrj\u00ebs s\u00eb letr\u00ebs t\u00eb dy v\u00ebllez\u00ebrit \u2013 Halili dhe Musa, vendosin t\u00eb shkojn\u00eb prej Kosov\u00ebs n\u00eb Shkod\u00ebr, se:
\n\u201cpse thot\u00eb motra se kam v\u00eblla!? \/n\u2019sahat t\u2019dek\u00ebs duhet m\u2019i p\u00e1!\u201d\/
\nP\u00ebr t\u00eb shpjeguar k\u00ebt\u00eb jam frym\u00ebzuar nga shum\u00eb t\u00eb dh\u00ebna, nga shum\u00eb k\u00ebng\u00eb t\u00eb rapsod\u00ebve t\u00eb ndrysh\u00ebm, q\u00eb secili thuaj se n\u00eb \u201cmekam\u201d\/melos t\u00eb ndrysh\u00ebm e k\u00ebndon, por k\u00ebtu do t\u00eb theksoj at\u00eb q\u00eb kam m\u00ebsuar nga k\u00ebnga me titull: “K\u00cbNGA E HALILIT dhe MUS\u00cbS S\u00cb VOG\u00cbL”, q\u00eb si varijant\u00eb k\u00ebndohet dhe me titullin: “FRYNI ERA, E NA U \u00c7EL TARABA*”, apo edhe si “K\u00ebnga e Bejta\u2019 Syl\u00ebs”.
\n________________________________________________________
\n*taraba-der\u00eb e oborrit e mbaruar prej copave t\u00eb d\u00ebrrasave, e cila nuk mbyllet, vet\u00ebm se p\u00ebshtetet dhe leht\u00eb mund t\u00eb \u00e7elet, bile edhe era\/fryma leht\u00eb mund ta \u00e7el\u2019.<\/p>\n

Kam mundur ta p\u00ebrzgjedh nj\u00eb titull krejt tjet\u00ebr: “Hajde, hajde, o Vezir Pasha, me treqind\u00eb s\u00eajm\u00ean\u00eb p\u00ebrmrapa”, nga se kjo \u00ebsht\u00eb p\u00ebrgjigj\u00ebja e Halilit kur vjen Vezir Pasha me i marr\u00eb Halilin e Mus\u00ebn q\u00eb i kishte “nx\u00e2n\u00eb”\/tradh\u00ebtua Bejta Syla, e porsa hapet taraba (dera e oborrit e marueme prej copave t\u00eb d\u00ebrrasave), Vezir Pasha th\u00ebrret: “A je k\u00ebtu, o Halil aga?”, e Halili i p\u00ebrgjigjet: “Hajde, hajde, o Vezir Pasha, me treqind sejm\u00ean\u2019 p\u00ebrmrapa…!”
\nMir\u00ebpo, duke u mb\u00ebshtetur n\u00eb faktin se kjo kang\u00eb njihet si kang\u00eb me titull \u201dFryni era na u \u00e7el taraba\u201d, at\u00ebher\u00eb edhe vendosa q\u00eb t\u2019ia l\u00eb k\u00ebt\u00eb titull.<\/p>\n

Me sa kam lexuar, shiquar e d\u00ebgjuar kang\u00ebn \u201dFryni era e na u \u00e7el taraba\u201d, p\u00ebrve\u00e7 se V\u00ebllaznit Hajdar e Tahir Botusha, e k\u00ebndojn\u00eb shum\u00eb kang\u00ebtar\u00eb, nd\u00ebr t\u00eb cil\u00ebt po i theksoj me emra k\u00ebta: Riza Ballaca, Dervish Shaqa, Bajrush Doda, Sef\u00eb Mleqani dhe djemt\u00eb e tij, Augustin Ukaj, Rifat Dragaj, Marash Krasniqi, Mon Sokoli, V\u00ebllaznit \u00c7etaj, e shum\u00eb t\u00eb tjer\u00eb, t\u00eb cil\u00ebt, p\u00ebr t\u2019i radhitur do m\u00eb duhej nj\u00eb faqe e t\u00ebr\u00eb, dhe nga t\u00eb cil\u00ebt k\u00ebrkoj ndjes\u00eb, p\u00ebr mostheksimin e emrave t\u00eb tyre, por duke i lutur p\u00ebr mir\u00ebkuptim dhe se kursesi nuk do mbet\u00ebn n\u00eb harres\u00eb nga un\u00eb.<\/p>\n

E zgjodha k\u00ebt\u00eb k\u00ebng\u00eb dhe k\u00ebta dy kang\u00ebtar\u00eb, pra, V\u00ebllaznit Hajdar e Tahir Botusha, nga fshati Botush\u00eb \u2013 rajioni \u201dReka e Keqe\u201d e Dukagjinit, ku njihen edhe me emrat: Hajdar e Tahir Bajrami. K\u00ebta rapsod\u00eb i p\u00ebrzgjodha p\u00ebr shum\u00eb arsye, e m\u00eb e ve\u00e7anta \u00ebsht\u00eb se kjo k\u00ebng\u00eb, ashtu si\u00e7 k\u00ebndohet nga k\u00ebta raposd\u00eb dallon nga t\u00eb gjitha varijant\u00ebt tjera q\u00eb i k\u00ebndojn\u00eb rapsod\u00eb e k\u00ebng\u00ebtar\u00eb. Me nj\u00eb fjal\u00eb \u00ebsht\u00eb k\u00ebnga m\u00eb e plot\u00eb, shum\u00eb p\u00ebrmbajt\u00ebsore e dometh\u00ebn\u00ebse, e k\u00ebndojn\u00eb me nj\u00eb \u201dmekam\u201d\/melodi t\u00eb jasht\u00ebzakonshme, nga e cila m\u00ebsojm\u00eb shum\u00eb, ngase gjat\u00eb k\u00ebndimit disa her\u00eb e nd\u00ebrrojn\u00eb \u201dmekamin\u201d dhe k\u00ebng\u00eb ne b\u00ebjn\u00eb jasht\u00ebzakonisht t\u00eb pranueshme…
\nP\u00ebr t\u00eb shpjeguar sa m\u00eb mir\u00eb, dhe p\u00ebr t’ia b\u00ebr\u00eb m\u00eb t\u00eb kuptueshme dhe m\u00eb t\u00ebrheq\u00ebse lexues\u00ebve t\u00eb k\u00ebtij portale por edhe d\u00ebgjues\u00ebve dhe dashamir\u00ebve t\u00eb k\u00ebng\u00ebve t\u00eb vjetra folklorike dhe rapsod\u00ebve t\u00eb rinj, k\u00ebt\u00eb tem\u00eb \u2013 vep\u00ebr e ndava n\u00eb tri pjes\u00eb: (1) P\u00ebrmbajtja e k\u00ebng\u00ebs, (2) K\u00ebnga e plot\u00eb (me 208 vargje), dhe (3) Q\u00ebllimi i vepr\u00ebs.<\/p>\n

(4) Po ashtu krejt n\u00eb fund, p\u00ebr hir t\u00eb respektit dhe mir\u00ebsjellj\u00ebs ndaj v\u00ebllez\u00ebrve Hajdar e Tahir Bajrami nga Botusha e Gjakov\u00ebs, e kam p\u00ebrzgjedhur edhe nj\u00eb k\u00ebng\u00eb q\u00eb u \u00ebsht\u00eb kushtuar k\u00ebtyre rapsod\u00ebve e t\u00eb cil\u00ebn \u201d e ka qit\u00eb\u201ddhe e k\u00ebndon rapsodi i mir\u00ebnjohur Januz Mushkolaj n\u00eb prezenc\u00ebn e k\u00ebtyre rapsod\u00ebve*, me rastin e video- xhirimit t\u00eb \u201dK\u00ebng\u00ebs Folklorike, Botusha 2013\u201d n\u00eb Kull\u00ebn n\u00eb Botush\u00eb dhe ishte befasia m\u00eb e k\u00ebndshme e k\u00ebtij video-xhirimi, natyrisht edhe p\u00ebr d\u00ebgjuesit e shiquesit, por edhe p\u00ebr ta*
\n*Prej v\u00ebllez\u00ebrve \u201dBotusha\u201d, Tahiri nuk \u00ebsht\u00eb m\u00eb n\u00eb jet\u00eb, k\u00ebshtuq\u00eb Hajdarit i ndihmon i v\u00ebllai, Hyseni.<\/p>\n

K\u00ebt\u00eb e b\u00ebra ngase ishte di\u00e7ka e mrekullueshme dhe mahnit\u00ebse p\u00ebr mua, kur d\u00ebgjova q\u00eb k\u00ebng\u00ebtari m\u00eb i ri k\u00ebdon k\u00ebng\u00eb p\u00ebr k\u00ebng\u00ebtar\u00ebt m\u00eb t\u00eb vjet\u00ebr \u2013 kjo m\u00eb impresionoi dhe m\u00eb nxiti t\u00eb th\u00ebm k\u00ebt\u00eb mendim personal:
\n\u201dTrego respekt dhe mir\u00ebsjellje ndaj atyre q\u00eb jan\u00eb m\u00eb t\u00eb vjet\u00ebr, sepse po k\u00ebshtu do t\u00eb sjellen t\u00eb tjer\u00ebt ndaj teje kur t\u00eb plakesh!\u201d
\nAndaj, JU LUT\u00cbM t\u00eb keni durimin dhe me v\u00ebmendje t\u00eb p\u00ebrq\u00ebndruar t’i p\u00ebrcjellni m\u00eb radh\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb edhe ju, pas leximit, n\u00eb form\u00eb opinioni, komentesh e mendimesh t\u00eb vler\u00ebsoni k\u00ebt\u00eb vep\u00ebr, mbi \u00e7ka do t\u00eb ju jam shum\u00eb mir\u00ebnjoh\u00ebs.<\/p>\n

(1) P\u00ebrmbajtja e kang\u00ebs<\/h3>\n

Vezir Pasha i Shkodr\u00ebs, shpirt\u00eblig, me zem\u00ebr t\u00eb gonueme\/njollosur me pik\u00eb, gj\u00ebja p\u00ebrshkak t\u00eb vrasj\u00ebs s\u00eb djalit dhe grues, th\u00ebrret Bejta Syl\u00ebn, njeriun e lig e t\u00eb pabes\u00eb dhe e ngacmon q\u00eb ky t’i tradhton miqt e vet (dy v\u00ebllez\u00ebrit e grues: Halilin dhe Mus\u00ebn), t’i bjen n\u00eb Shkod\u00ebr e t’ia dor\u00ebzon Vezir Pash\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb ky t\u00eb hakmerret.
\nBejta Syla e n’gon Vezir Pash\u00ebn dhe i drejtohet me k\u00ebt\u00eb fjal\u00eb:<\/p>\n

“Vezir Pasha, pse s’m’ki kallxue,
\nfill n\u00eb Shkod\u00ebr t’i kisha prue?!”<\/p><\/blockquote>\n

Bejta shkon n\u00eb sht\u00ebpi, e mashtron gruen e vet duke i th\u00ebn\u00eb se e ka marr\u00eb malli p\u00ebr v\u00ebllez\u00ebrit e saj dhe don t\u00eb di se ku jan\u00eb, p\u00ebr t’i thirr\u00eb n\u00eb konak, me i gostit\u00eb dostat, e mos me i l\u00ebshue p\u00a8r pa u b\u00e2 gjasht\u00eb jav\u00eb:<\/p>\n

\u201dFort p\u00ebr ta malli m\u2019ka marr\u00eb,
\nMe i qit\u00eb Zoti sonte me ardh\u00eb,
\nNuk i l\u00ebshoj\u00eb p\u00ebr pa u b\u00e2 gjasht\u00eb jav\u00eb!\u201d<\/p><\/blockquote>\n

Motra i tregon se<\/p>\n

“Halili n\u00eb Magur\u00eb \u00f4 shkue,
\ne Musa i Vog\u00ebl n\u00eb Llap tuj jetue”.<\/p><\/blockquote>\n

Bejta e merr n’i let\u00ebr, e shkruan n\u00eb em\u00ebn t\u00eb grues dhe ia d\u00ebrgon Halilit, e ky kur e lexon e kupton se<\/p>\n

\u201c\u2026motra e s\u00ebmut\u00eb, rat\u00eb n’dyshek,
\nme mall’ t’juvin po don me \u2018dek\u00eb!”<\/p><\/blockquote>\n

Halili i m\u00ebrzitun shum\u00eb nga lajmi p\u00ebr motr\u00ebn, shkon t\u00eb Musa n\u00eb Llap, ia tregon letr\u00ebn, po Musa i thot\u00eb:<\/p>\n

“Na t\u00eb dyt\u00eb n’Shkod\u00ebr mos me shkue,
\nTertip* miki na ka marue, *mashtrim
\nta dhash\u00eb bes\u00ebn na ka tradhtue!”<\/p><\/blockquote>\n

Por Halili ia b\u00e2n:<\/p>\n

“QouMus\u00eb, more v\u00eblla,
\nse nuk bon motr\u00ebn pa e p\u00e0,
\npse thot\u00eb motra se kam v\u00eblla,
\nn’sahat t\u00eb dek\u00ebs po m’duhet me i p\u00e1!”<\/p><\/blockquote>\n

K\u00ebshtu e bindi Mus\u00ebn dhe u nis\u00ebn, duke trupua p\u00ebr Kosov\u00eb, e kur mb\u00ebrrijn\u00eb n\u00eb Fush\u00eb t\u00eb Kosov\u00ebs, Musa \u00e2sht ndal\u00eb e po mallkon veten:<\/p>\n

“Moj Kosov\u00eb, oj Kosova e shkret\u00eb,
\nkom’a e Mus\u00ebs m\u00e2 nuk ka me t\u00eb shkel\u00eb!”
\nVazhdojn\u00eb rrug\u00ebn, k\u00ebshtu q\u00eb
\n\u201dT\u2019par\u00ebn nat\u00eb n’Gjakov\u00eb kan\u00eb mb\u00ebrri
\nT\u2019dyt\u00ebn nat\u00eb b\u00e2jn\u00eb n\u00eb Mal\u00ebsi,
\nt\u00eb tret\u00ebn nat\u00eb, n’Shkod\u00ebr jan\u00eb h\u00ee!
\nN\u2019der\u00eb t\u00eb mikit ia kan\u00eb m\u00ebsy\u2019!\u201d<\/p><\/blockquote>\n

Ia m\u00ebsyejn\u00eb der\u00ebs se mikut dhe Halili th\u00ebrret n\u00eb der\u00eb. Motra nga brenda ia ban Bejt\u00ebs:
\n“Z\u00e2ni i Bacit, m’duket po th\u00ebrret!?” K\u00ebtu Bejta, “si me e pas dijt\u00eb” se kan\u00eb me i ardh\u00eb miqt, i ng\u00ebrmohet grues:
\n“\u00c7ou hin n’maxhe me gatue,
\ndostllar\u00eb t’mi sonte m’kan\u00eb ardh\u00eb mue!”
\nDel Bejta e i merr t\u00eb dera dhe i qon n\u00eb sob\u00eb* (od\u00eb t\u00eb burrave) dhe ju b\u00f4n shum\u00eb muhabet, bile:
\n“na e pr\u00eau dhin\u00eb, o ma ka pr\u00ea cjapin,
\np\u00ebr Mus\u00ebn e Vog\u00ebl e Halil Kastratin!”
\nP\u00ebr t’ia arrijtur q\u00ebllimit t\u00eb pabesis\u00eb n\u00eb konak t’vet, iu qet rak\u00ec, dhe kur i ka nx\u00e2n\u00eb rakija, Bejta ua fsheh armet dhe “i \u00e7on gjin\u00ebn” t\u00eb Veziri: “Muzhde Pash\u00eb, se u nx\u00fb Halili, hajde sonte, n’dash po t’i lidhi!?”
\nArdhjen e Vezir Pash\u00ebs t\u00eb Bejta Syla, rapsodi e k\u00ebndon k\u00ebshtu: “Fryni era, na \u00e7el taraba* o shpejt ia m’rrini, o Vezir Pasha!” Vezir Pasha, n\u00eb vend s\u00eb ta th\u00ebrret Bejt\u00ebn, si provokim frige, e th\u00ebrret Halilin: “A je k\u00ebtu, o Halil aga?”
\n(*Taraba – dera e oborrit me copa d\u00ebrrase)<\/p>\n

E Halili, sy patrembur, prej od\u00ebs i p\u00ebrgjigjet: “Hajde, hajde o Vezir Pasha, me treqind s\u00eajm\u00ean\u00eb p\u00ebrmrapa!” Kur i d\u00ebgjon k\u00ebto, Musa i Vog\u00ebl i drejtohet Halilit: “Ku i kam armet v\u00eblla, e jatagan?”, e Halili ia ban: ” Mshef na i ka q’ai miku prom\u00eb\/s’e ka men\u00ebn me na i dh\u00e2n\u00eb\/ e paska men\u00ebn me na nx\u00e2n\u00eb\/.
\nBejta Syla ia dor\u00ebzon Vezir Pash\u00ebs miqt\u00eb e lidhur, dhe i t’fillojn\u00eb p\u00ebr t\u00eb xhelatxhija me ua shkurtue kokat. N\u00eb oborr ndalet Musa ( i bindur se i ka tradhtue motra, dhe ashtu i lidhur, i drejtohet s\u00eb motr\u00ebs me k\u00ebto fjal\u00eb:<\/p>\n

“A merr vesh, moj e zeza mot\u00ebr?
\n\/Kurr\u00eb mos t’l\u00eaft ty djal\u00eb n\u00eb vot\u00ebr\/
\nqysh na rr\u00eajte, na prune n’Shkod\u00ebr?!”
\nMotra, duke mos pas\u00eb ndjenj\u00ebn e pafajsis\u00eb, i p\u00ebrgjijet t\u00eb v\u00ebllait:
\n“Mos m\u2019left\u2019 djal\u00eb, as mos m\u2019left \u00e7ik\u00eb
\n…edhe n’m’l\u00eaft\u00eb, mos m’u rritt\/
\nq’eso pune motra n’past’ dijt\u00eb\/
\nse po i pr\u00eat dhondrri miqt!”
\ndhe i betohet t\u00eb v\u00ebllait:
\n“Hajt, e hajt o v\u00eblla i motr\u00ebs
\nt’i pret motra dy qen* t\u00eb Shkodr\u00ebs!” *( dy njer\u00ebz faqezi)<\/p><\/blockquote>\n

T\u00eb dy v\u00ebllez\u00ebrit, t\u00eb lidhur e n\u00ebn p\u00ebrcjell\u00ebn e s\u00eajm\u00ean\u00ebve t\u00eb Vezir Pash\u00ebs, kryelart\u00eb shkojn\u00eb qarshis\u00eb p\u00ebrpjet’ tuj k’nue*, e Xhelatxh\u00eca ua nderpet k\u00ebng\u00ebn: “Kush jan\u00eb k\u00ebta trima q\u00eb s’m’tuten mue?” Dy v\u00ebllez\u00ebrit, me guxim t\u00eb fuqish\u00ebm, kok\u00eb lart\u00eb ia bajn\u00eb:<\/p>\n

“Xhelatxh\u00ec more gjakatar\/
\nkur je b\u00f4 ti me pr\u00ea shqiptar\u00eb?!”
\n*(Kanga \u00e2sht vaji i burrit!).
\nNuk vonojn\u00eb shum\u00eb, dhe
\n“Xhelatxh\u00ecja ma mrehi shpat\u00ebn,
\nMusa i Vog\u00ebl, e shtr\u00eani qaf\u00ebn:
\npr\u00eajem mue, mos ma pr\u00eaj Bac\u00ebn*!” *(v\u00ebllain e madh)
\nNd\u00ebrkaq v\u00ebllai madh – Halili ia ban:
\n“\/Hajt e hajt, o Mus\u00eb lum baca,
\nti p\u00ebrpara e un\u00eb p\u00ebrmbrapa”
\n\/Mus\u00ebn e Vog\u00ebl e fali* Pasha\/ *(E fali, mos me ja pr\u00ea kok\u00ebn, se i ri)\/
\nPa Halilin t’gjall\u00eb mos pa\u00e7a!”\/.<\/p>\n

Pasi ua pr\u00ean\u00eb kokat t\u00eb dyve:
\n“xhelatxh\u00edja po b\u00e2n b\u00ea:
\n“kurr k\u00ebsi trimash n’Shkod\u00ebr s’kam pr\u00ea\/
\nas s’kam pr\u00ea, as s’kan\u00eb me l\u00ea\/.
\nPas nj\u00eb kohe, me t\u00eb d\u00ebgjuar lajmin e zi p\u00ebr dy djemt’, vjen n\u00f4na e tyre, e qet kok\u00ebn e Mus\u00ebs n\u00eb preh\u00ebr dhe p\u00ebrmallsh\u00ebm flet:
\n“Qyqja lokja, mor djal\u00eb\/
\nqysh s’ju gjeta kurrnj\u00f4nin gjall’\/
\ncoll hallallin me ja u marr\u00eb?”
\ndhe p\u00ebr ngush\u00ebllim:
\n\/kryet e Mus’s n’prehen po i flet\/
\nqinro nan\u00eb, e b\u00f4n gajret
\n\/ishalla p\u00ebrpiqemi n\u00eb ahiret\/
\ni b\u00f4jm\u00eb tri dit\u00eb p\u00ebr lezet\/
\nse treqin\u2019 p\u00ebr kijamet!”
\nPo shkon n\u00f4na n\u00eb pun\u00eb t\u00eb vet!<\/p>\n

N\u00eb an\u00ebn tjet\u00ebr, motra i merr t\u00eb dy djemt’, i lan\u00eb dhe i nd\u00ebrron dhe i qon t\u00eb b\u00ebrberi me i rrue. B\u00ebrberi e pyet\u00eb:
\n\/kuj i kan g\u00e2 q’eta dy djem?\/ e kjo si nan\u00eb i p\u00ebrgjigjet:
\n\/qe ky i Madhi – bab\u00ebs vet\/
\npo i pr\u00eat miqt’ n’konak t\u00eb vet\/
\ne ky i vogli – daj\u00ebs vet\/
\nse n’Saraj* pushk\u00eb po q\u00eat\/. Saraj* – Pallati i Pashait).
\n\/Mir\u00eb berberi djemt na i rrue\/
\ni merr nona n\u2019shpi i ka \u00e7ue!
\nI merr t\u00eb dy djemt dhe i \u00e7on n\u00eb sht\u00ebpi, iu urdh\u00ebron:
\n\/Sa mir\u00eb shtratin ja u paska shtrue\/
\nbini non\u00eb me bab\u00eb t\u00eb juve\/
\nbini non\u00eb, p\u00ebr me fjet\u00eb\/
\ndal po e marr edhe n\u2019i dyshek\/<\/p><\/blockquote>\n

e kjo del dhe e merr nj\u00eb thik\u00eb t\u00eb ndryshkur, hyn n\u00eb dhom\u00eb dhe dogri* (*menj\u00ebher\u00eb) i m’shon me thik\u00eb burrit, e djalit madh i del gjumi dhe trishtuesh\u00ebm b\u00ebrtet “o kuku…” ia ban n\u00ebn\u00ebs: “Mo’ bre non\u00eb, mos me pr\u00eaj mu*!? N\u00ebna e mllefosur ende n\u00eb tradhtin\u00eb e burrit, ia ban djalit: “S’muj lum nona, p\u00ebr me t’lan\u00eb,
\ntutna i ‘get bab\u00ebs t’and \u2013
\nrrit\u00ebsh e f\u00eblliq\u00eb krejt dynjan\u00eb!”
\nK\u00ebshtu motra, ashtu si\u00e7 ishte betuar n\u00eb oborr, para v\u00ebllez\u00ebrve dhe t\u00eb gjith\u00ebve: “Hajt, e hajt o v\u00eblla i motr\u00ebs, se t’i pr\u00eat motra dy qen t\u00eb Shkodr\u00ebs!”, ashtu edhe veproi dhe “e pr\u00eau t’shoin* e pr\u00eau t’birin.” *(burrin).
\nM\u00ebpastaj motra shpjegon:<\/p>\n

“Kur ia ngula thik\u00ebn burrit,
\nsi t’mi ngallshin v\u00ebllaznit prej burgit!
\nKur ja ngula thik\u00ebn djalit,
\nsi me i nxjerr\u00eb dy syt\u00eb prej ballit!<\/p><\/blockquote>\n

Dhe, krejt n\u00eb fund, rapsodi e p\u00ebrmbyll\u00eb k\u00ebng\u00ebn, me k\u00ebto pak fjal\u00eb, por shum\u00eb dometh\u00ebn\u00ebse:
\n“Bejta Syla, shka fitove?
\nFaq\u00ebn e zez\u00eb e ni par\u00eb pishtole*!”
\n(*armet q\u00eb ua ka fsheh miqve).<\/em>
\n___<\/p>\n

\n

(2) K\u00cbNGA E PLOT\u00cb<\/h3>\n

Vezir Pasha n’kom’ na u \u00e7ue,
\n– Bejta Syla, m\u00eb m’nigue mue:
\n– q’ata miq’ me mi tradhtue?
\n– zemr\u00ebn t\u00e9m\u00e9 ma kan’ gonue*, *ma kan\u00eb b\u00e2 pik\u00eb, ma kan\u00eb njollos
\n– vra m’i kan’ djal\u00eb e grue!
\n– Vezir Pasha, pse s’m’ki kallxue?
\n– fill n\u00eb Shkod\u00ebr, t’i kisha prue!
\nKqyre Bejta n\u00eb kom’ u \u00e7ue,
\nfill t\u00eb sh’pija, Bejta \u00f4 shkue,
\ngruen e vet e k\u00e1 mashtrue:
\n– A din gj\u00e2 p\u00ebr v\u00ebllaz\u00ebn tu’-e?
\n– fort p\u00ebr ta jam p\u00ebrmallue,
\n– me i l\u00ebshue Zoti sonte me ardh\u00eb,
\n– nuk i l\u00ebshoj pa u b\u00e2 gjasht\u00eb jav\u00eb!
\nKqyre gruja k\u00f3ka mashtrue,
\nnisi drejt me na i kallxue:
\n– Ky Halili n’ Magur\u00eb \u00f4 shkue,
\n– Musa i Vog\u00ebl, n’Llap po rrin!
\nBejta Syla, q’ai kopil,
\nfort kopil Bejta \u00f4 qillue,
\nmerrka ‘i let\u00ebr ma paska shkrue,
\nn’em\u00ebn t’motr\u00ebs letr\u00ebn e ka shkrue,
\nk\u00ebtij Halilit ja paska \u00e7ue,
\nK\u00ebtij Halilit letra na i ka shkue,
\nKqyr n’at let\u00ebr shka paska shkrue:
\n– Qou, po i thot’ me u sht\u00ebrngue,
\n– motra juve smut’ o qillue,
\n– O qillue \u00f4 rat’ n’dyshek,
\n– me mall’ t’juvin po don me ‘dek\u00eb!
\nHalil Kastrati n’kom’ na u \u00e7ue!
\nLot\u00ebt p\u00ebr faqe djalit na i kan\u00eb shkue,
\nKa marr\u00eb rrug\u00ebn \u00f4 t’fillue,
\nFill t\u00eb Musa n’Llap \u00f4 shkue
\nE q’at let\u00ebr ja ka kallxue,
\nKqyre Musa shka i ka kallxue:
\n– Thot’ Halil, v\u00eblla a m’nigon mue?
\n– Na t\u00eb dyt’ n’Shkod\u00ebr mos me shkue,
\n– Tertip* miki na ka marue! *sfid\u00eb, plan t\u00eb keq, kurth\u00eb
\n– Ta dhash\u00eb bes\u00ebn na ka tradhtue!
\n– Qou, po i thot\u00eb, Mus\u00eb, more v\u00eblla,
\n– s’e nuk bon motr\u00ebn pa e p\u00e1!
\n– Se thot\u00eb motra: Pse kam v\u00eblla!
\n– N’sahat t’dek\u00ebs po m’duhen me i p\u00e1!<\/p>\n

Kan\u00eb marr\u00eb rrug\u00ebn, kokan t’fillue,
\np\u00ebr Kosov\u00eb trimat kan\u00eb trupue.
\nN’Fush\u00eb t’Kosov\u00ebs trimat kur jan\u00eb dal\u00eb,
\nMusa i Vog\u00ebl, koka ndal\u00eb:
\n– Moj Kosov\u00eb, Kosova e shkret\u00eb!?
\n– koma e Mus’s m\u00e2 nuk ka me t’shkel\u00eb!
\nKan\u00eb marr\u00eb rrug\u00ebn, apet jan\u00eb t’fillue
\nt’par\u00ebn nat\u00eb n’Gjakov\u00eb jan\u00eb shkue,
\nt’dyt\u00ebn nat\u00eb kan\u00eb fjet\u00eb n’Mal\u00ebsi,
\nt’tret\u00ebn nat\u00eb n’Shkod\u00ebr jan h\u00ec,
\nn’der\u00eb t\u00eb mikut paskan m’sy,
\nn’der\u00eb t\u00eb mikut, Halili po th\u00ebrret,
\nmir\u00eb e motra n\u00eb z\u00e2 pi ngjeh’
\n– Z\u00e2ni i Bacit m’doket po th\u00ebrret?!
\nKqyre Bejta shka po na i flet:
\nKqyre Bejta ju ka ng\u00ebrmue:
\n– Qou hin n’maxhe, me gatue!
\n– Dostllar\u00eb t’mi, sonte m’kan ardh\u00eb mue!
\nU prin\u00eb para, n’sob\u00eb na i ka \u00e7ue,
\nmuhabet boll ju ka marue:
\nMa preu dhin\u00eb, o ma ka pr\u00ea cjapin,
\np\u00ebr Mus\u00ebn e Vog\u00ebl e at Halil Kastratin,
\ndhe rak\u00ed djem’ve ju ka dh\u00e2n\u00eb,
\nmir\u00eb rak\u00edja djem’t na i ka nx\u00e2n\u00eb.<\/p>\n

Bejta Syla, q’ai qen qafiri,
\nna i qoi gjin\u00e9n, o t\u00eb Veziri,
\n– Muzhde Pash\u00eb, se u nx\u00fb Halili,
\n– Hajde sonte, n’dash po t’i lidhi!<\/p>\n

Fryni era , na u qel taraba,
\nO shpejt ja m’rrini, o Vezir Pasha,
\n– A je k\u00ebtu, thot’ o Halil aga?
\n– Hajde, hajde, o Vezir Pasha!
\nMe treqind\u00eb s\u00eajm\u00ean\u00eb p\u00ebrmbrapa,
\nt’ton\u00eb n’aponga – t’pa \u00e7erapa,
\nt’ton\u00eb n’\u00e7erapa – t’pa apong’,
\nMusa i Vog\u00ebl na u \u00e7ojke n’kom’:
\n– Ku i kem armet v\u00eblla, e jatagan?
\n– Mshef na i ka q’ai miku prom\u00eb,
\n– s’e ka men\u00ebn o qeni me na i dh\u00f4n\u00eb!
\n– e paska men\u00ebn me na nx\u00e2n\u00eb!
\n– I mjeri u’ i mjeri, Musa po b\u00f4n,
\n– Qysh s’e pata n’i jatagan?!
\n– I mjeri u’ i mjeri p\u00ebr n’i pal\u00eb pishtole,
\n– pa\u00e7 me i b\u00f4 dy teste* vorre! *dy dhetshe 2×10<\/p>\n

T\u00eb dy djemt na i kan\u00eb t’fillue,
\nn’der\u00eb t’a borrit kur jan\u00eb dal\u00eb,
\nMusa i Vog\u00ebl, k\u00f4ka ndal’
\nk\u00f4ka nal’ q’ai Musa i Vog\u00ebl:
\n– A merr vesh, moj e zeza mot\u00ebr?
\n– Kurr\u00eb mos t’l\u00e9ft ty djal’ n’at vot\u00ebr,
\n– Qysh na rr\u00eajte, na prune n’Shkod\u00ebr?
\n– Mos m’left\u00eb djal\u00eb, as mos m’l\u00eaft \u00e7ik\u00eb,
\n– edhe n’m’l\u00eaft\u00eb, v\u00eblla, mos m’u rritt,
\n– qeso pune motra n’past’ dijt\u00eb,
\n– se po i pr\u00eat dhondrri miqt!
\n– Hajt e hajt, o v\u00eblla i motr\u00ebs,
\n– t’i pr\u00eat motra dy qen t\u00eb Shkodr\u00ebs!<\/p>\n

T\u00eb dy djem’t na i kan\u00eb t’fillue,
\nshkojn\u00eb qarshis\u00eb p\u00ebrpjet\u00eb tuj k’nue*, * kanga \u00e2sht vaji i burrit
\nXhelatxhija n’der\u00eb \u00f4 qillue:
\n– Kush jan\u00eb k\u00ebta trima q\u00eb s’m’tuten mue?
\nMus\u00ebn e Halilin ja paskan \u00e7ue.
\nXhelatxhija ma pr\u00eahi shpat\u00ebn,
\nMusa i Vog\u00ebl ma shtr\u00eani qaf\u00ebn:
\n– Pr\u00eajem mu’, mos m\u00e2 pr\u00eaj Bac\u00ebn!
\nMus\u00ebn e Vog\u00ebl, e fala Pasha,
\n– Pa Halilin t\u00eb gjall\u00eb mos paqa!
\n– Hajt e hajt, o Mus\u00eb lum’ Baca,
\n– ti p\u00ebrpara e un\u00eb p\u00ebrm’rapa!
\n– Xhelatxh\u00ec, more gjakatar!?
\n– Kur je b\u00f4 ti me pr\u00ea shqiptar\u00eb?
\n– Xhelatxh\u00ec, more krye hut,
\n– preje Mus\u00ebn e mos u tut!
\nXhelataxhija pak \u00f4 munue,
\nT\u00eb dy djemt na i ka shkurtue* * i la t\u2019pa kok\u00eb
\nXhelatxh\u00ecja po b\u00f4n b\u00ea!
\nKurr\u00eb k’si trimash n’Shkod\u00ebr s’kam pr\u00ea!
\n– As s’kam pr\u00ea, as s’kan me l\u00ea!
\nT\u00eb dy djemt’ na i kan\u00eb shkurtue,
\nNan\u00ebs vet xhevapi i ka shkue.
\nShka po b\u00e2jka nona e shkret\u00eb:
\nFill po shkon tek ju kan\u00eb pr\u00ea djemt’
\nkryet e Mus\u00ebs n’pr\u00eahen p’i qet:
\n– Quqja lokja, more djal’
\n– Qysh s’ju gjeta kurrnj\u00f4nin gjall\u00eb,
\n– Coll hallallin me ja u marr\u00eb!
\nKur don Zoti, mallin ja hjek’,
\nKryet e Mus\u00ebs n’pr\u00eahen po i flet:
\n– Qin’ro nan\u00eb, b\u00f4n gjaret,
\n– Ishalla p\u00ebrpiqemi se n’Ahret* *\u2019namshim, n\u2019bot\u00ebn tjet\u00ebr
\n– i b\u00f4jm\u00eb tri dit\u00eb, nano p\u00ebr lezet,
\n– se treqind\u00eb p\u00ebr kijamet!
\nNa shkoj n\u00f4na n\u00eb pun\u00eb t\u00eb vet!<\/p>\n

Kqyre motra shka ka punue:
\nnja dy djem’ na i kan\u00eb qillue,
\ni ka la djemt’ mir\u00eb i ka n’rrue,
\nt\u00eb b\u00ebrberi, djemt’ na i ka \u00e7ue,
\ni qojka djemt’, nona p\u00ebr me i rrue.
\nMir\u00eb b\u00ebrberi, po ma dvet\u00eb:
\n– Kuj i kan\u00eb g\u00e2 q’eta dy djem?
\n– O ky i madhi – bab\u00ebs s’vet,
\n– po i pr\u00eat miqt’ n’konak t\u00eb vet,
\n– O ky i vogli – daj\u00ebs s’vet,
\n– Se n’ Saraj pushk\u00eb po q\u00eat!
\nMir\u00eb berberi djemt’ i paska rrue,
\ni ka marr\u00eb n\u00f4na, n’shpi i ka \u00e7ue,
\nsa mir\u00eb shtratin jau paska shtrue:
\n– Bini n\u00f4n\u00eb, me bab\u00eb t\u00eb juve,
\n– Bini non\u00eb, p\u00ebr me fjet\u00eb,
\n– dal pi marr n’i dyshek!
\nE p\u00ebrjashta n\u00f4na \u00f4 dal\u00eb,
\nn’i thik\u00eb t’ndryshk’t e paska marr\u00eb,
\ne p\u00ebr mbr\u00ea’na nona po shkon,
\ndogri burrit me thik\u00eb po i mshon.
\nDjalit t’madh, gjumi i ka dal\u00eb,
\nt’madhe brittka: ” Kuku moj n\u00e2n\u00eb!”
\nT’madhe briti: “Ou kuku!”
\n– Mo\u2019 br\u00e8 n\u00f4n\u00eb, mos me pr\u00eaj mu’
\n– S’muj lum n\u00f4na p\u00ebr me t’l\u00e2n\u00eb,
\n– tutna i ‘g\u00eat, nano bab\u00ebs t’\u00e2nd,
\n– rritt e f\u00eblliq\u00eb, nan\u00f4, krejt dynjan\u00eb!
\nBurr\u00eb e djal’ na i ka shkurtue,
\np\u00ebr shpirt t’v\u00ebllaznive ka punue.
\nI preu motra burr e djal’
\np\u00ebr dy v\u00ebllaznit hak ka marr\u00eb
\nQ’bani e motra p\u00ebr Halilin?
\n– E preu t’shoin*, ma ka pr\u00ea t’birin, *shoqin, burrin
\n– duel po rrin me t’kush\u00ebrinin.
\n– Kur ja n’ova thik\u00ebn burrit,
\n– Si t’mi l\u00ebshojshin dy v\u00ebllaznit prej burgit,
\n– Kur ja n’ova thik\u00ebn djalit,
\n– si me i nxjerr\u00eb dy syt\u00eb prej ballit!
\n– N’dash t’jen\u00eb marre, n’dash m\u00ebrzi
\n– dal po rri me t’kush\u00ebri!<\/p>\n

– Bejta Syla, shka fitove?
\n– Faq’n e zez\u00eb ore, o n’i par\u00eb pishtole*! *(armet q\u00eb ua ka fsheh miqve)<\/p><\/blockquote>\n

___
\nK\u00ebt\u00eb k\u00ebng\u00eb e k\u00ebndojn\u00eb v\u00ebllez\u00ebrit Hajdar e Tahir Botusha (Botush\u00eb, Gjakov\u00eb), t\u00eb cil\u00ebt, me melodi t\u00eb ve\u00e7anta, q\u00eb mekamin,”melodit\u00eb i nd\u00ebrrojn\u00eb ndryshe-ndryshe” disa her\u00eb gjat\u00eb k\u00ebndimit t\u00eb k\u00ebng\u00ebs, melodi tejet karakteristike, q\u00eb dalloh\u00ebn shum\u00eb nga melodit\u00eb n\u00eb k\u00ebng\u00ebt tjera. K\u00ebta dy v\u00ebllez\u00ebr k\u00ebng\u00ebtar\u00eb kan\u00eb k\u00ebnduar k\u00ebt\u00eb k\u00ebng\u00eb n\u00ebp\u00ebr Oda n\u00eb regjionin e “Rek\u00ebs s\u00eb Keqe” – Rrafshi i Dukagjinit dhe me gj\u00ebr\u00eb, n\u00ebp\u00ebr Kosov\u00eb dhe jasht\u00eb saj.
\nMe k\u00ebt\u00eb rast ua p\u00ebrcjelli nj\u00eb p\u00ebrsh\u00ebndetje dhe p\u00ebrkujtim t\u00eb thell\u00eb e t\u00eb sinqert\u00eb, duke d\u00ebshiruar q\u00eb ata me k\u00ebng\u00ebn e tyre t\u00eb mbesin t\u00eb p\u00ebrkujtuar dhe t\u00eb pavdeksh\u00ebm, nga se na lan\u00eb, jo v\u00ebt\u00ebm k\u00ebt\u00eb, por edhe shum\u00eb e shum\u00eb k\u00ebng\u00eb t\u00eb tjera, q\u00eb konsiderohen vepra sublime, me t\u00eb cilat e kan\u00eb pasuruar, jo vet\u00ebm foklorin, por edhe historin\u00eb mbar\u00ebshqiptare, e Pasardhs\u00ebve dhe trash\u00ebgimtar\u00ebve t\u00eb tyre – f\u00ebmijve t\u00eb vet ua kan\u00eb l\u00ebn\u00eb n\u00eb trash\u00ebgim pasurin\u00eb m\u00eb t\u00eb madhe – Edukat\u00ebn e mir\u00ebfill\u00ebt.
\nPrandaj, edhe k\u00ebta edhe t\u00eb gjith\u00eb n\u00e8 duhet ta kemi parasysh k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb pamohueshme:
\n“Sa m\u00eb t\u00eb m\u00ebdhenj dhe sa m\u00eb t\u00eb njohur t’i kemi prind\u00ebrit, aq m\u00eb t\u00eb
\nmadh e kemi obligimin dhe p\u00ebrgjegj\u00ebsin\u00eb q\u00eb ata mos t’i koritim!” (Autori).
\n__<\/p>\n

(3) Q\u00cbLLIMI I VEPR\u00cbS<\/h3>\n

(1) Elementi i tradh\u00ebtis\u00eb, i veprimit tin\u00ebzar, i shpirt\u00eblig\u00ebsis\u00eb e zem\u00ebrngusht\u00ebsis\u00eb s\u00eb Vezir Pash\u00ebs, shpirt\u00eblig, me zem\u00ebr t\u00eb gonueme\/njollosur, p\u00ebrshkak t\u00eb vrasj\u00ebs s\u00eb djalit dhe t\u00eb grues, i pangopur n\u00eb hakmarrje ndaj njer\u00ebzve t\u00eb thjesht\u00eb e t\u00eb varf\u00ebr, e th\u00ebrret Bejta Syl\u00ebn, e ngacmon dhe e nxit\u00eb q\u00eb t’i tradh\u00ebton miqt (v\u00ebllez\u00ebrit e gruas), e ky far\u00eb “qen qafiri” i thot\u00eb: “Vezir Pasha, pse s’m’ki kallxue, fill n\u00eb Shkod\u00ebr t’i kisha prue!”
\n(2) Pas k\u00ebtij premtimi, Bejta Syla shkon dhe e mashtron gruen e vet: “A din gj\u00e2 p\u00ebr v\u00ebllaz\u00ebn tu-e? Shum\u00eb p\u00ebr ta jam p\u00ebrmallu-e! Me u que Zoti sonte me ardh\u00eb, nuk i l\u00ebshoj pa u bo gjasht\u00eb jav\u00eb!”, e kjo i tregon se ku jan\u00eb;
\n(3) Bejta Syla shkruen let\u00ebr dhe ia d\u00ebrgon Halilit , p\u00ebrmes s\u00eb cil\u00ebs iu “hjek tertip”, i thirr\u00eb gj\u00ebja se motr\u00ebn e kan\u00eb t\u00eb s\u00ebmur\u00eb: “Motra juve rat\u00eb n’dyshek, me mall’ t’juvin po don me ‘dek\u00eb”;
\n(4) Kur vijn\u00eb k\u00ebta n\u00eb Shkod\u00ebr, del e i merr t\u00eb dera, i qon n’od\u00eb dhe ju b\u00ebn “muhabet”: “Ma pr\u00eau dhin\u00eb, o ma ka pr\u00ea cjapin, p\u00ebr Mus\u00ebn e Vog\u00ebl e Halil Kastratin, dhe rak\u00ec djemve na u dh\u00e2n\u00eb, mir\u00eb rak\u00edja djemt na i nx\u00e2n\u00eb”;
\n(5) Pasi k\u00ebta deh\u00ebn na rakia, UA FSHEH ARMET dhe i tradhton n\u00eb konak t’vet; n\u00eb m\u00ebnyr\u00ebn tin\u00ebzare, Bejta e qon fjal\u00ebn t\u00eb Veziri: Bejta Syla q’ai qen qafiri, qoj p\u00ebr myzhde t\u00eb Veziri, “Myzhde Pash\u00eb, se u nx\u00fb Halili! Hajde sonte, n’dash po t’i lidhi!””
\n(6) Vezir Pasha vjen t\u00eb sht\u00ebpija e Bejta Syl\u00ebs me treqind\u00eb s\u00eajm\u00ean\u00eb, por sa qelet taraba*, th\u00ebrret: “O, a je k\u00ebtu, o Halil aga?”, e Halili i p\u00ebrgjigjet: “Hajde, hajde o Vezir Pasha!”K\u00ebtu Bejta Syla t\u00eb dy miqt’ ia dor\u00ebzon Vezir Pash\u00ebs;
\n(7) Me t\u00eb dala\u00eb n\u00eb oborr, ndalet Musa i Vog\u00ebl dhe, duke menduar se i ka tradhtue motra e tyre, i kthehet motr\u00ebs: “A merr vesh, moj e zeza mot\u00ebr!? Kurr\u00eb mos t’l\u00eaft\u00eb ty djal’ n\u00eb vot\u00ebr, qysh na rr\u00eajte na pr\u00fbne n’Shkod\u00ebr; nd\u00ebrkaq motra, duke mos e ndier elementin e faj\u00ebsis\u00eb, i kthehet t\u00eb v\u00ebllait: “Mos me l\u00eaft\u00eb djal’, as mos m’l\u00eaft\u00eb qik\u00eb, qeso pune motra n’past dijt\u00eb, se po i pr\u00eat dhondrri miqt!” dhe vazdhon premtimin p\u00ebr hakmarrje ndaj t\u00eb shoqit\/burrit: “Hajt e hajt, o v\u00eblla i motr\u00ebs, t’i pr\u00eat motra dy qen t\u00eb Shkodr\u00ebs!”
\n(8) Trim\u00ebria dhe guximi i Mus\u00ebs dhe Halilit, t\u00eb lidhur dhe “shkojn\u00eb qarshis\u00eb p\u00ebrpjet\u00eb tuj k’nue” dhe kur xhelatxh\u00eeja mundohet t’i frik\u00ebson: “Kush jan\u00eb k\u00ebta trima q\u00eb s’m’tut\u00ebn mue?”, k\u00ebta i dredh\u00ebn: “Xhelatxhi, more gjakatar, kur je bo ti me pr\u00ea shqiptar\u00eb?!”
\n(10) Pasi ua shkurtojn\u00eb kokat, vjen n\u00ebna e tyre dhe kryet e Mus’s n’preh\u00ebn po e qet… kryet e Mus’s n’prehen po i flet…”
\n(11 Hakmarrja e motr\u00ebs p\u00ebr v\u00ebllez\u00ebrit, e pr\u00eat me thik\u00eb burrin (Bejta Syl\u00ebn), e pr\u00eat edhe djalin e madh, sepse ky, siq iu p\u00ebrgjigj b\u00ebrberit p\u00ebr djalin e madh:
\n“Ky i madhi i ka g\u00e2 bab\u00ebs vet, i pret miqt n’konak t\u00eb vet!” Pra MOTRA e pr\u00eau t’shoin, e pr\u00eaut\u00eb birin!”
\n(12) Esht\u00eb shum\u00eb interesant, sa e dhimbshme poaq edhe e tmerrshme: si n\u00ebna e pr\u00e8n\u00eb me thik\u00eb t\u00eb birin, i cili, pasi e pa q\u00eb n\u00ebna ia preu bab\u00ebn me thik\u00eb, iu lut s’\u00ebm\u00ebs: “M\u00f4 bre non\u00eb, mos m\u00eb pr\u00eaj mu’!” E n\u00ebna e mllefosur n\u00eb burrin e saj si far\u00eb e keqe, para s\u00eb me e i ra me thik\u00eb, iu p\u00ebrgjigj t\u00eb birit: “S’muj lum nona, p\u00ebr me t’l\u00e2n\u00eb, tutna i get* bab\u00ebs t’and, rrit\u00ebsh e f\u00eblliq\u00eb krejt dynjan\u00eb!”. *(i ngjan\u00eb, b\u00ebhesh si ai)
\nDhe,
\n(13) Krejt n\u00eb fund, fjal\u00ebt t\u00eb q\u00eb r\u00ebndojn\u00eb dhe konsiderohen si ofendim ndaj Bejta Syl\u00ebs:<\/p>\n

Bejta Syla, shka fitove?
\nFaq\u00ebn e zez\u00eb e n’i par\u00eb pishtole*!
\n*armet q\u00eb ua fshehu miqve.<\/p><\/blockquote>\n

Q\u00ebllimi i njeriut n\u00eb jet\u00ebn e tij \u00ebsht\u00eb q\u00eb gjat\u00eb t\u00ebr\u00eb jet\u00ebs t\u00eb b\u00ebn vepra t\u00eb mira e jo vepra t\u00eb liga, me t\u00eb licat ia humb\u00eb fytyr\u00ebn vetit, f\u00ebmijve, familj\u00ebs, fisit dhe Kombit dhe, edhe sa t\u00eb jet\u00eb gjall\u00eb, por edhe pasi t\u00eb vdes, askush, as m\u00eb t\u00eb af\u00ebrmit e tij, nuk e marin n\u00eb goj\u00eb p\u00ebr t\u00eb fol\u00eb mir\u00eb p\u00ebr t\u00eb, sepse nuk ka b\u00ebr\u00eb vepra t\u00eb mira.
\nVep\u00ebr e keqe \u00ebsht\u00eb edhe g\u00ebnjeshtra (rr\u00eana). Edhe duke mos th\u00ebn\u00eb asnj\u00eb fjal\u00eb, por duke heshtur para g\u00ebnjeshtr\u00ebs, g\u00ebnjejm\u00eb. Por g\u00ebnjeshtra m\u00eb e madhe \u00ebsht\u00eb g\u00ebnjeshtra e heshtur komb\u00ebtare e vigane, q\u00eb p\u00ebrkrah e ndihmon tiranin\u00eb, shpifjen, pabarazin\u00eb dhe t\u00eb keqen, q\u00eb mjeron nj\u00eb popull
\nPrandaj,
\n(1) I lumi ai njeri q\u00eb vdes me nder, e pas vetes l\u00ebn vepra t\u00eb mira!
\n(2) Fundi i jet\u00ebs nuk \u00ebsht\u00eb vdekja. Fundi i jet\u00ebs jan\u00eb veprat. Ai q\u00eb l\u00ebn vepra t\u00eb mira, p\u00ebrderisa p\u00ebrmenden veprat e tij dhe emri i tij, ai mbet\u00ebt i pavdeksh\u00ebm.
\nPra, t\u00eb pavdeksh\u00ebm njeriun e b\u00ebjn\u00eb veprat.<\/p>\n

4. Rapsodi p\u00ebr rapsod\u00ebt<\/h3>\n

\u00cbsht\u00eb k\u00ebnaq\u00ebsi kur d\u00ebgjohen k\u00ebng\u00eb q\u00eb u kushtohen Burrave e Trimave t\u00eb M\u00ebdhenj Shqiptar\u00eb, q\u00eb t\u00ebr\u00eb jet\u00ebn dhe t\u00ebr\u00eb pasurin\u00eb e tyre \u201de shkrin\u00eb\u201d p\u00ebr Atdh\u00e9. Dhe, k\u00ebng\u00eb t\u00eb tilla m\u00eb duket se kemi mjaft, por prap\u00eb mendoj se kurr\u00eb nuk \u00ebsht\u00eb mjaft, aq shum\u00eb sa ky popull ka pas\u00eb Burra e Trima me z\u00e2\u2026!
\nE ve\u00e7anta e k\u00ebtyre k\u00ebng\u00ebve \u00ebsht\u00eb se k\u00ebndohet \u201dkryetrimi\u201d dhe dihet se kryetrimi \u00ebsht\u00eb i madh, por \u00ebsht\u00eb edhe me shum\u00eb shok\u00eb.
\nP\u00ebrve\u00e7se p\u00ebr veprat e Burrave e trimave me z\u00e2, k\u00ebng\u00ebtar\u00ebt kan\u00eb thur e k\u00ebnduar k\u00ebng\u00eb dhe p\u00ebr t\u00eb tjer\u00ebt\u2026, por disi si e rrall\u00eb \u00ebsht\u00eb kur k\u00ebng\u00ebtari thur e k\u00ebndon k\u00ebng\u00eb p\u00ebr k\u00ebng\u00ebtarin. \u00cbsht\u00eb e rrall\u00eb, nga shkaku se k\u00ebng\u00ebtar\u00ebt \u201djan\u00eb m\u00ebsuar\u201d t\u2019iu k\u00ebndojn\u00eb t\u00eb tjer\u00ebve, ve\u00e7mas atyre q\u00eb kan\u00eb vepra t\u00eb m\u00ebdha ndaj atdheut, kombit dhe popullit, e k\u00ebta k\u00ebng\u00ebtar\u00eb \u201dnuk jan\u00eb m\u00ebsuar\u201d t\u2019iu k\u00ebndojn\u00eb shok\u00ebve t\u00eb tyre \u2013 k\u00ebng\u00ebtar\u00eb. K\u00ebt\u00eb nuk e kan\u00eb b\u00ebr\u00eb shpesh, por edhe kur e kan\u00eb b\u00ebr\u00eb, ka qen\u00eb nj\u00eb befasi e k\u00ebndshme, pik\u00ebsepari p\u00ebr personazhin e k\u00ebng\u00ebs \u2013 n\u00ebse \u00ebsht\u00eb n\u00eb jet\u00eb, por edhe p\u00ebr ata q\u00eb e kan\u00eb d\u00ebgjuar k\u00ebng\u00ebn.
\nN\u00eb rajonin \u201dReka e Keqe\u201d gjithmon\u00eb kan\u00eb th\u00ebn\u00eb: \u201dKanga \u00e2sht vaji i burrit!\u201d
\nPo ashtu kan\u00eb th\u00ebn\u00eb se \u201dKang\u00ebt e vjetra jan\u00eb histori!\u201d
\nPrandaj, n\u00eb dasma e raste g\u00ebzimi, kudo n\u00eb Kullat e \u201dRek\u00ebs s\u00eb Keqe\u201d vend t\u00eb ve\u00e7ant\u00eb u kan\u00eb kushtuar edhe k\u00ebng\u00ebtar\u00ebve, pra atyne k\u00ebng\u00ebtar\u00ebve q\u00eb kan\u00eb qen\u00eb n\u00eb z\u00e2 n\u00eb at\u00eb koh\u00eb, bile, me rastin e \u201dthirrjes n\u00eb dasm\u00eb\u201d, burrat kan\u00eb dvet\u00eb: \u201dko\u2019 e kini p\u00ebr kangatar!? (nd\u00ebrkaq grat\u00eb kan\u00eb dvet\u00eb: \u201dko\u2019 e kini me defa!?). Dhe, kur ua kan\u00eb th\u00ebn\u00eb emnin e ndonj\u00ebnit nga k\u00ebng\u00ebtar\u00ebt n\u00eb z\u00e2, t\u00eb f\u00ebtuarit n\u00eb dasm\u00eb jan\u00eb g\u00ebzuar edhe m\u00eb shum\u00eb, m\u2019u p\u00ebrshkak se \u201dkangatar\u00ebt paskan m\u2019i kall\u00eb atyhen\u2026!\u201d Prandaj, \u201daty ku ndihet kanga e \u00e7iftelia, kerset pushka e alltia!\u201d
\nE b\u00ebra k\u00ebt\u00eb pak si hyrje, p\u00ebrshkak t\u00eb r\u00ebnd\u00ebsis\u00eb q\u00eb u \u00ebsht\u00eb kushtuar k\u00ebng\u00ebtar\u00ebve, t\u00eb cil\u00ebve, zakonisht u \u00ebsht\u00eb caktuar vendin \u201dmidis od\u00ebs\u201d dhe se ka qen\u00eb \u201dnjeriu i caktuem p\u00ebr me ju b\u00e2 hyzmet vet\u00ebm kangatar\u00ebve\u201d. Pra, p\u00ebrve\u00e7se burrave n\u00eb Ball\u00eb t\u00eb Oxhakut, respekt i ve\u00e7ant\u00eb u \u00ebsht\u00eb b\u00ebr\u00eb edhe k\u00ebng\u00ebtar\u00ebve, sepse si burrat n\u00eb an\u00ebn madhe \u2013 prej Ballit t\u00eb oxhakut, si k\u00ebng\u00ebtar\u00ebt, jan\u00eb ata q\u00eb ta \u201dshyhretojn\u00eb dasm\u00ebn\u201d, bile edhe ardhja \u201dmbas darke\u201d \u2013 e atyre q\u00eb nuk kan\u00eb qen\u00eb t\u00eb thirrun n\u00eb das\u00ebm, ka qen\u00eb duksh\u00ebm m\u00eb e madhe, vet\u00ebm spe e kan\u00eb dijt\u00eb se \u201dkush \u00e2sh p\u00ebr kangatar\u201d.
\nT\u00eb kthehem aty ku ia nisa, t\u00eb kangater\u00ebt q\u00eb u kan\u00eb thur kang\u00eb dhe u kan\u00eb k\u00ebnduar kangatar\u00ebve, konkretisht t\u00eb kanga \u201dN\u2019Gryk\u00eb t\u2019Botushs\u2019, ku ban drit\u00eb hana\u201d t\u00eb cil\u00ebn kang\u00eb, Januz Mushkolaj ua ka kushtuar v\u00ebllez\u00ebrve k\u00ebng\u00ebtare Hajdar&Tahir Botusha si dhe v\u00ebllait t\u00eb tyre, Hysenit, i cili, pas nd\u00ebrrimit jet\u00eb t\u00eb t\u00eb v\u00ebllait Tahirit, i ka ndihmuar me k\u00ebndue t\u00eb v\u00ebllait Hajdarit.
\nJanuz Mushkolaj \u00ebsht\u00eb k\u00ebng\u00ebtar pak m\u00eb i ri se v\u00ebllez\u00ebrit nga Botusha dhe, n\u00eb rastin konkret ka b\u00ebr\u00eb nj\u00eb befasi t\u00eb k\u00ebndshme, duke u kushtuar k\u00ebng\u00eb k\u00ebture k\u00ebng\u00ebtar\u00ebve t\u00eb mir\u00ebnjohur dhe befasia e ve\u00ac\u00e7ant\u00eb ishte kur pa prit\u00eb askush nga ata burra q\u00eb ishte plot\u00eb oda, me rastin e video-xhirimit t\u00eb emisonit \u201dK\u00ebng\u00eb folklorike \u2013 Botusha 2013\u201d e muarr sharkin\u00eb dhe ia krisi kang\u00ebs \u201dN\u2019Gryk\u00eb t\u2019Botushs\u2019 po ban drit\u00eb hana\u201d dhe i la \u201dpa mend\u201d t\u00eb pranishmit, por i la \u201dpa koment\u201d v\u00ebllez\u00ebrit Hajdarin e Hysenin (se si\u00e7 theksuam m\u00ebsip\u00ebr i v\u00ebllai i tyre \u201ddervish tahiri\u201d ka nd\u00ebrruar jet\u00eb) dhe gjat\u00eb koh\u00ebs sa k\u00ebndonte Januzi, k\u00ebta mbet\u00ebn me \u201dgoj\u00eb hapur\u201d dhe, pasi \u201dnuk guxonin t\u00eb flsinin\u201d vet\u00ebm sa rrijshin \u201dme duar n\u00eb zem\u00ebr\u201d, n\u00eb nj\u00ebr\u00ebn an\u00eb duke e p\u00ebrsh\u00ebndetur e duke iu falenderuar Januzit, e n\u00eb an\u00ebn tjet\u00ebr \u201dtuj b\u00e2 seri, tuj u \u00e7udit\u00eb\u201d prej kah ky burr\u00eb qenka inspiruar dhe \u201de ka qit\u00eb\u201d k\u00ebt\u00eb kang\u00eb kaq t\u00eb befasueshme, por kaq t\u00eb mir\u00ebpritur, dhe disi vet q\u00ebndrimi dhe gjestet e Hajdarit dhe t\u00eb Hysenit l\u00ebnin p\u00ebrshtypjen e nj\u00eb \u201dte papritne\u201d por dishka e jasht\u00ebzakonshme, q\u00eb deri m\u00eb sot nuk ua ka b\u00ebr\u00eb as nj\u00eb k\u00ebng\u00ebtar.
\nP\u00ebrshtypja ime si autor i k\u00ebtij shkrimi, e m\u00eb par\u00eb si shiques e d\u00ebgjues i k\u00ebsaj k\u00ebnge t\u00eb rapsodit Januz Mushkolaj, \u00ebsht\u00eb e thell\u00eb, por po e theksoj vet\u00ebm at\u00eb q\u00eb mendoj se \u00ebsht\u00eb qenj\u00ebsore: mir\u00ebsjellja dhe respekti ndaj m\u00eb t\u00eb vjetrit!
\nRapsodi Januz Mushkolaj na mund\u00ebsoj t\u00eb kuptojm\u00eb se: \u201dN\u00eb qoft\u00eb se tregon respekt dhe mir\u00ebsjellj ndaj m\u00eb t\u00eb vjetrit, po k\u00ebshtu \u2013 me mir\u00ebsjellje e respekt do t\u00eb sjellen t\u00eb tjer\u00ebt edhe ndaj teje kur t\u00eb plakesh!\u201d
\nT\u00eb tjerat i thot\u00eb vet\u00eb k\u00ebnga:<\/p>\n

N\u2019GRYK\u00cb T\u2019BOTUSH\u00cbS KU BAN DRIT\u00cb HANA<\/strong>
\n(kushtuar rapsod\u00ebve v\u00ebllez\u00ebr, Hajdar&Tahir Botusha.
\nK\u00ebndon Januz Mushkolaj<\/em>)<\/p>\n

N\u2019Gryk\u00eb t\u2019Botushs\u2019 ku ban drit\u00eb hana,
\nDy bylbyla na i ka rrit\u00eb nana!
\nBesa tani bukur ju shkoi z\u00e2ni
\n\u00c2sht Hajdari e Tahir Bajrami.
\nMe z\u00e2 t\u2019ambel, paj n\u2019tela t\u2019sharkis\u2019
\nJu k\u00ebnduet kang\u00eb o trimave t\u2019 liris\u2019
\nBashk\u00eb me kang\u00eb po kerset dhe pushka
\nGoja u lumt\u2019 o Hajdar Botusha!
\nN\u2019ato vite, more ma t\u00eb v\u00ebshtira,
\nJu i k\u00ebnduet kang\u00ebt o ma t\u00eb mira,
\nP\u00ebr Sylejman Vokshin e Imer Prizrenin,
\nMic Sokolin, more Isa Begin*. *Isa Boletinin
\nAvni Rrusten* dhe Sylejman Ag\u00ebn, *Avni Rrustemin, e Sylejman Ag\u00eb Botush\u00ebn
\nMus\u00ebn e Vog\u00ebl, more Magjarr Pash\u00ebn.
\nPlot n\u00eb Qiell juve ju shkoi fama,
\nKur k\u00ebnduet kang\u00ebn: FRYNI ERA E NA U \u00c7EL TARABA!
\nJu bat\u2019 em\u00ebn , more si kang\u00ebtar\u00eb,
\nU shp\u00ebrblyet edhe me \u201cVend t\u00eb Par\u00eb\u201d.
\nHije ju pat n\u2019od\u00eb ndeja dhe kanga,
\nK\u00ebnduet \u201dMalsor\u00e7e\u201d dhe k\u00ebnduet me kavalla.
\nDhe \u201c\u2019lahit\u00eb\u201d more, kush i k\u00ebndoj ma se miri?
\nMe z\u00e2 t\u2019amb\u00ebl, paj \u201dD\u00ebrvish\u201d Tahiri*! *Tahiri ka qen\u00eb b\u00e2 \u201cDervish\u201d
\nK\u00ebnduet pa u lodh\u00eb, edhe pa pritue,
\nV\u00ebllau Hyseni, juve tuj u ndihmue.
\nK\u00ebshtu kang\u00ebtar\u00ebt, more kurr\u00eb nuk vdesin,
\nShkojn\u00eb \u201cn\u2019at\u00eb bot\u00eb\u201d, por kang\u00ebt ju mbesin.
\nBrez pas brezi, o ju ndihet z\u00e2ni,
\nTy Hajdar, o ty Tahir Bajrami!<\/p><\/blockquote>\n

__________________________________________
\n*Botush\u00eb 2013, Hajdari \u00ebsht\u00eb gjall\u00eb, edhe Hyseni;\u201dDervish\u201dTahiri ka nd\u00ebrrue jet\u00eb.
\n(Kang\u00ebn e k\u00ebndoi: Januz Mushkolaj, Botush\u00eb, 2013, i cili vet \u201dua ka qit\u00eb\u201d k\u00ebt\u00eb k\u00ebng\u00eb)<\/p>\n

F U N D<\/center>
\n*
\nKontakti me autorin, E-post: ekspertimh@hotmail.com<\/p>\n","protected":false},"excerpt":{"rendered":"

Ismet Hasani N\u00eb shenj respekti e nderimi ndaj rapsod\u00ebve v\u00ebllez\u00ebr: Hajdar e Tahir Botusha Hakmarrja e Vezirit t\u00eb Shkodr\u00ebs p\u00ebrmes Bejta\u2019 Syl\u00ebs Fryni era, e na u \u00e7el taraba* Shpejt ia mb\u00ebrrini ai Vezir Pasha, A je k\u00ebtu, o Halil aga? Hajde, hajde, o Vezir Pasha, me treqind\u00eb sejm\u00ean\u00eb* p\u00ebrmrapa! Elementi i tradh\u00ebtis\u00eb, i veprimit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nFRYNI ERA E NA U \u00c7EL TARABA* - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/fryni-era-e-na-u-cel-taraba\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FRYNI ERA E NA U \u00c7EL TARABA* - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ismet Hasani N\u00eb shenj respekti e nderimi ndaj rapsod\u00ebve v\u00ebllez\u00ebr: Hajdar e Tahir Botusha Hakmarrja e Vezirit t\u00eb Shkodr\u00ebs p\u00ebrmes Bejta\u2019 Syl\u00ebs Fryni era, e na u \u00e7el taraba* Shpejt ia mb\u00ebrrini ai Vezir Pasha, A je k\u00ebtu, o Halil aga? 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