{"id":13474,"date":"2014-03-25T09:07:24","date_gmt":"2014-03-25T08:07:24","guid":{"rendered":"http:\/\/www.fjala.info\/?p=825"},"modified":"2014-03-25T09:07:24","modified_gmt":"2014-03-25T08:07:24","slug":"evropa-e-bashkuar-dhe-shqiptaret-vi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

N\u00eb pjes\u00ebn paraprake e kemi v\u00ebrtetuar se Dodona e ka prejardhjen nga malet e larta t\u00eb Tomorit, t\u00eb Shqip\u00ebris\u00eb, p\u00ebr t\u00eb cil\u00ebn na flet me gjuh\u00ebn e malit t\u00eb shenjt\u00eb Perikli Ikonomi; na flet me gjuh\u00ebn e em\u00ebrtimeve rreth e rrotull k\u00ebtyre bjeshk\u00ebve t\u00eb larta e t\u00eb shenjta, q\u00eb e ruan kudo kjo bjeshk\u00eb e madhe shqipe deri n\u00eb dit\u00ebt e sotshme; me gjuh\u00ebn shkencore t\u00eb shkenc\u00ebtar\u00ebve t\u00eb vjet\u00ebr grek\u00eb, q\u00eb analizohen n\u00ebn drit\u00ebn e gjuh\u00ebs s\u00eb mbetur gjall\u00eb, gjuh\u00ebs shqipe, dhe b\u00ebjn\u00eb fjal\u00eb vet\u00ebm p\u00ebr malet e Tomorit, sado q\u00eb kan\u00eb g\u00ebrmuar n\u00eb Janin\u00eb t\u00eb Epirit pellazgo-ilire, gjoja sikur jan\u00eb \u201cn\u00eb tok\u00eb greke\u201d, duke gjurmuar. N\u00eb radh\u00eb t\u00eb par\u00eb, e kemi deshifruar \u00e7ka do t\u00eb thot\u00eb \u201cEpiri\u201d, sado q\u00eb Evropa na e nxjerr\u00eb p\u00ebr \u201ctok\u00eb greke\u201d.<\/p>\n

Por, ende do t\u00eb merremi me Dodon\u00ebn, me qytetin e Dodon\u00ebs s\u00eb dyt\u00eb, e cila nuk e \u201csheh detin\u201d, nuk \u00ebsht\u00eb \u201cdim\u00ebrkeqe\u201d, dhe nuk e ka Lop\u00ebsin\u00eb p\u00ebr skaj, as fushat e pambarim t\u00eb Myzeqes\u00eb. N\u00eb e kemi par\u00eb se \u201cqyteti i Dodon\u00ebs\u201d, i ka n\u00eb t\u00eb v\u00ebrtet\u00eb dy vende n\u00eb Shqip\u00ebri, rreth Tomorit dhe n\u00eb Tomor. \u201cShkenc\u00ebtar\u00ebt\u201d gjurmojn\u00eb rreth \u201cqytetit t\u00eb par\u00eb\u201d t\u00eb Dodon\u00ebs dhe nuk e shohin Dodon\u00ebn e Tomorit. Pseudoshkenc\u00ebtar\u00ebt dhe shkenc\u00ebtar\u00ebt e vjet\u00ebr Evropian e greko-sllav\u00eb, apo t\u00eb Bot\u00ebs i num\u00ebrojn\u00eb \u201czbulimet\u201d e tyre, sikur atje fillon miti i krijimit t\u00eb bot\u00ebs dhe mitologjia \u201cgreke\u201d. Ky \u00ebsht\u00eb p\u00ebr ta \u201cqyteti i par\u00eb\u201d, sepse nuk e shohin t\u00eb v\u00ebrtet\u00ebn. De fakto, ai \u00ebsht\u00eb qyteti i dyt\u00eb apo i tret\u00eb i Dodon\u00ebs, i nd\u00ebrtuar n\u00eb Tomar t\u00eb Epirit, \u201ci lakuar\u201d nga pend\u00ebt greke, q\u00eb duan ta nxjerrin \u201czanafill\u00ebn\u201d e bot\u00ebs nga \u201cterritori grek\u201d, i cili \u00ebsht\u00eb grabitur nga grek\u00ebt pam\u00ebshir\u00eb, d.m.th. prej territorit pellazgo-ilir, prej duarve dhe mendjeve t\u00eb tyre.
\nNe do t\u00eb futemi n\u00eb nj\u00eb analize shkencore me libra t\u00eb ve\u00e7anta t\u00eb k\u00ebsaj \u00e7\u00ebshtje, q\u00eb \u00ebsht\u00eb e domosdoshme t\u00eb merren n\u00eb k\u00ebt\u00eb shqyrtim. Ne po e fillojm\u00eb s\u00eb pari me Niko Stylon, duke vazhduar me t\u00eb tjer\u00eb.<\/p>\n

\"\"<\/a><\/p>\n

Niko Stylo e fillon k\u00ebt\u00eb shqyrtim me studimin e Mumies s\u00eb Alkmen\u00ebs, t\u00eb gjetur e t\u00eb ruajtur n\u00eb Muzeun Komb\u00ebtar t\u00eb Zagrebit, n\u00eb Pavionin e Arkeolog\u00ebve t\u00eb Egjyptit, e cila \u00ebsht\u00eb kufoma e nj\u00eb gruaje, e njohur si Agramer Mumia. Sipas Plutarkut, t\u00eb theksuar nga vet\u00eb Niko Stylo, \u00e7varrimi dhe varrimi i Alkmen\u00ebs ka ndodhur n\u00eb koh\u00ebn e Faraonit Nektanavi i Par\u00eb, mbret\u00ebrimi i t\u00eb cilit \u00ebsht\u00eb m\u00eb 378 p.e.s., d.m.th. n\u00eb hap\u00ebsir\u00ebn kohore q\u00eb e p\u00ebrcakton analiza e karbonit t\u00eb coh\u00ebs s\u00eb linit, me t\u00eb cil\u00ebn \u00ebsht\u00eb mb\u00ebshtjell\u00eb ajo, d.m.th. Mumia e Zagrebit.<\/p>\n

Sipas Niko Stylos, varri i Alkmen\u00ebs ishte n\u00eb Dodon\u00ebn e lasht\u00eb, mu pran\u00eb pem\u00ebs s\u00eb lisit t\u00eb shenjt\u00eb, lisat e Figos. Pa u futur n\u00eb librat e Apollodorit dhe autor\u00ebve t\u00eb tjer\u00eb, t\u00eb gjenealogjis\u00eb s\u00eb emrave apo miteve \u201chelene\u201d, si\u00e7 i quan me t\u00eb padrejt\u00eb autori, kur e b\u00ebn gabimin e par\u00eb shkencor, as n\u00ebse \u00ebsht\u00eb Alkmena n\u00ebna e Herkulit p\u00ebr grek\u00ebt apo jo, ne po merremi vet\u00ebm me analizat e tekstit t\u00eb Mumies, q\u00eb jan\u00eb me alfabetin jonik, alfabet i vjet\u00ebr dhe pik\u00ebrisht i alfabetit q\u00eb e p\u00ebrdorte kleri i Dodon\u00ebs s\u00eb lasht\u00eb, p\u00ebr ne i Dodon\u00ebs s\u00eb dyt\u00eb apo t\u00eb tret\u00eb, i cili ndjek nj\u00eb p\u00ebrvoj\u00eb tjet\u00ebr nga metoda e shkrimit t\u00eb sotsh\u00ebm t\u00eb gjuh\u00ebve Evropiane dhe t\u00eb gjuh\u00ebs shqipe, pra q\u00eb fillonte nga e djathta e shkonte n\u00eb t\u00eb majt\u00eb.
\n\"\"
\nGjuha e tekstit \u00ebsht\u00eb gjuha jonike dhe gjenealogjit\u00eb nuk jan\u00eb shkruar me t\u00eb nj\u00ebjtin dialekt. Kjo \u00ebsht\u00eb arsyeja q\u00eb specialist\u00ebt t\u00eb k\u00ebtij teksti pretendojn\u00eb se gjenden n\u00eb gabimet ortografike dhe se pranojn\u00eb se nuk din\u00eb \u00e7far\u00eb gjuhe flisnin etrusk\u00ebt e vjet\u00ebr dhe mendojn\u00eb se ky shkrim atyre u p\u00ebrkiste.<\/p>\n

Por, k\u00ebtu \u00ebsht\u00eb nj\u00eb plot\u00ebsim i ve\u00e7ant\u00eb q\u00eb e b\u00ebn Niko Stylo, e t\u00eb cilin e l\u00ebn\u00eb pothuajse t\u00eb gjith\u00eb \u201cshkenc\u00ebtar\u00ebt\u201d para tij. Askujt nuk i shkon nd\u00ebrmend t\u00eb analizojn\u00eb emrat sipas kuptimit t\u00eb tyre historik dhe t\u00eb gjejn\u00eb se prej cil\u00ebs gjuh\u00eb kan\u00eb filluar t\u00eb shkruhen ata. Mund ta kuptojn\u00eb deri diku se deti i \u201cjon-\u00eb\u201d e ka dometh\u00ebnien e vetme sipas gjuh\u00ebs shqipe, sepse ai, sipas greqishtes nuk ka kuptim. Ai nuk shpjegohet pa gjuh\u00ebn e sotme shqipe. K\u00ebtyre gjurmuesve nuk u bien nd\u00ebr mend q\u00eb t\u00eb njohin ligjet e k\u00ebtyre gjuh\u00ebve dhe vrapojn\u00eb vet\u00ebm pas \u201cemrave\u201d t\u00eb zotave, t\u00eb veshur me dhun\u00eb me petkat \u201cgreke\u201d, me mija petka t\u00eb \u201cmitologjis\u00eb greke\u201d, q\u00eb de fakto nuk jan\u00eb \u201cgreke\u201d, por pellazge-shqipe.
\n\"\"<\/a>
\nDialektet jonike, mandej edhe ato dorike, sipas Niko Stylos, ne i quajm\u00eb sot dialekte t\u00eb gjuh\u00ebs s\u00eb mbetur gjall\u00eb, gjuh\u00ebs shqipe. Dodona, po ashtu sipas t\u00eb nj\u00ebjtit, \u201cishte e vetmja n\u00eb Epirin e vjet\u00ebr dhe t\u00eb vonsh\u00ebm\u201d, dhe se \u201cp\u00ebr Dodon\u00ebn do t\u00eb shkruante vet\u00eb nj\u00eb lib\u00ebr t\u00eb ve\u00e7ant\u00eb\u201d. Ky \u00ebsht\u00eb gabimi i dyt\u00eb shkencor q\u00eb e b\u00ebn\u00eb edhe vet\u00eb Niko Stylo, sepse \u201cDodona\u201d e tij nuk \u201ce sheh detin\u201d, nuk i ka \u201cmalet e lashta plot me v\u00ebgjej\u201d; nuk i ka \u201c100 burime\u201d; nuk \u00ebsht\u00eb \u201cdim\u00ebrkeqe\u201d; nuk \u00ebsht\u00eb para saj \u201cfusha e gjer\u00eb e Myzeqes\u00eb\u201d; nuk \u00ebsht\u00eb \u201cLop\u00ebsia\u201d e vjet\u00ebr, etj.<\/p>\n

Varrin e Almen\u00ebs e p\u00ebrcaktonte n\u00eb Oropin e sot\u00ebm, pran\u00eb kish\u00ebs s\u00eb Sh\u00ebn Josipit, t\u00eb cil\u00ebn e gjeti banori i fshatit, Jorgo Petriti, gjat\u00eb hapjes s\u00eb nj\u00eb varri t\u00eb lasht\u00eb, pra Mumien, t\u00eb mb\u00ebshtjell\u00eb me fasho dhe me nd\u00ebrmjet\u00ebsimin e gjyshit t\u00eb Niko Stylos, e d\u00ebrgoi n\u00eb Tergjest.
\nT\u00eb dh\u00ebnat mbi k\u00ebt\u00eb Mumie i gjejm\u00eb te Serafim Ksenopulos, i cili ishte b\u00ebr\u00eb Metropol i Art\u00ebs, me 27 Janar 1864. N\u00eb librin e tij, nd\u00ebr t\u00eb tjera, thot\u00eb se \u201dmidis k\u00ebtij fshati dhe malit Zalongo, mendojm\u00eb se \u00ebsht\u00eb qyteti i Alkmen\u00ebs, ku duken rr\u00ebnojat e nj\u00eb qyteti t\u00eb lasht\u00eb\u201d (aty, n\u00eb faqe 237). Kur thot\u00eb se jan\u00eb \u201crr\u00ebnojat e nj\u00eb qyteti t\u00eb lasht\u00eb\u201d, Niko Stylo mendon se \u00ebsht\u00eb fjala p\u00ebr qytetin e Dodon\u00ebs, \u201ct\u00eb vetmen\u201d-si\u00e7 e thot\u00eb ai, pra qytetin e dyt\u00eb apo t\u00eb tret\u00eb apo me cilindo num\u00ebr.
\n\"\" Dihet se Alkmena apo Almena apo Alja \u00ebsht\u00eb varrosur n\u00eb koh\u00ebn e Naktanavit t\u00eb par\u00eb, diku gjat\u00eb p\u00ebrfundimit t\u00eb sundimit t\u00eb tij n\u00eb vitin 378 p.e.s. Pirro Burri ka jetuar n\u00eb vitet 319-272 dhe e ka nd\u00ebrtuar gjat\u00eb k\u00ebsaj kohe Dodon\u00ebn e dyt\u00eb. Ky shkenc\u00ebtar na e jep se \u00ebsht\u00eb nd\u00ebrtuar, Dodona \u201ce vetme\u201d n\u00eb Orop, pa pasur asnj\u00eb gjurm\u00eb t\u00eb k\u00ebtij qyteti t\u00eb lasht\u00eb n\u00eb rr\u00ebnojat e gjetura, pra Dodon\u00ebs.<\/p>\n

\u201cZa-longo\u201d \u00ebsht\u00eb nj\u00eb tog fjal\u00ebsh, sipas Niko Stylos, sepse \u201clongo\u201d sh\u00ebnon nj\u00eb pyll, nd\u00ebrsa \u201cza\u201d sh\u00ebnon nj\u00eb z\u00eb t\u00eb gjall\u00eb, por edhe t\u00eb pavdeksh\u00ebm dhe Zalongo n\u00ebnkupton Pyellin e Alkmin\u00ebs. Emri i Alkmin\u00ebs \u00ebsht\u00eb n\u00eb fakt Almina, sepse n\u00eb tekstet jonike sh\u00ebnohet \u201cAlje\u201d, t\u00eb cilin, m\u00eb von\u00eb, e sh\u00ebnojn\u00eb edhe \u201cAlie\u201d, pra Almina, jo Alkmina. K\u00ebshtu na del qyteti q\u00eb e p\u00ebrshkruan Plutarku, atje ku \u00ebsht\u00eb gjetur varri i Alkmin\u00ebs, n\u00eb veri t\u00eb lumit Akeronda, si\u00e7 e quajn\u00eb sot, ku si\u00e7 thot\u00eb Plutarku se e pa nga Aliarto, q\u00eb kjo do t\u00eb thot\u00eb se ishte n\u00eb vendin e lasht\u00eb dhe t\u00eb ri, n\u00eb Orop. Duke shqyrtuar vendin p\u00ebrreth, na jepet Zalongo.
\n\"\"
\nSi\u00e7 thot\u00eb Serafim Ksenopulos, sipas Niko Stylos, \u201cLamari \u00ebsht\u00eb vend i Epirit, q\u00eb nis\u00eb n\u00eb malin e Rinjashit dhe mbaron n\u00eb gjirin e Ambrak. P\u00ebrmbledh 15 fshatra t\u00eb banuar me kristian\u00eb grek\u00eb (kur thot\u00eb \u201cgrek\u00eb\u201d, ai b\u00ebn gabim t\u00eb madh, sepse nuk ka pasur \u201cgrek\u00eb\u201d at\u00ebher\u00eb dhe aq m\u00eb pak\u00eb \u201ckristian\u00eb grek\u00eb\u201d, sh\u00ebnimi i im, por po e citojm\u00eb ashtu si\u00e7 \u00ebsht\u00eb shkruar, sipas N. Stylos) e shtrihet deri n\u00eb vendin e Almin\u00ebs s\u00eb vjet\u00ebr\u201d. (Faqe 234, t\u00eb s\u00eb nj\u00ebjt\u00ebs vep\u00ebr t\u00eb Serafimit).<\/p>\n

N\u00ebse e kalojm\u00eb n\u00eb historin\u00eb kishtare t\u00eb viteve t\u00eb vona, n\u00eb at\u00eb zon\u00eb e kemi peshkopat\u00ebn e rog\u00ebve dhe t\u00eb Kozyllit apo Mezyllit, e cila m\u00eb pas \u00ebsht\u00eb quajtur Manastiri i Kozyllit, n\u00eb Lindje t\u00eb Manastirit t\u00eb sot\u00ebm t\u00eb Zalongos. K\u00ebta emra, me rr\u00ebnj\u00eb t\u00eb p\u00ebrbashk\u00ebt \u201cyll\u201d, q\u00eb do t\u00eb thon\u00eb \u201cpyll\u201d, jan\u00eb dometh\u00ebn\u00ebse, dhe fjal\u00ebt \u201ckoz\u201d e \u201cmez\u201d jan\u00eb fjal\u00eb avranitase, pra arb\u00ebrore, shqipe, q\u00eb e kan\u00eb kuptimin \u201cvirgj\u00ebri\u201d, prej t\u00eb cilave fjala \u201cmez\u00eb\u201d e ka humbur kuptimin e saj t\u00eb drejtp\u00ebrdrejt\u00eb t\u00eb virgj\u00ebris\u00eb dhe at\u00eb fjal\u00eb e gjejm\u00eb n\u00eb kuptimin \u201czog\u00ebz\u201d dhe \u201ck\u00ebrriq\u201d, q\u00eb p\u00ebrdoret sot si metafor\u00eb p\u00ebr vajzat dhe djemt\u00eb e njom\u00eb, pra virgj\u00ebr.<\/p>\n

Pyelli i Kozyllit apo Mezyllit e tregojn\u00eb se \u00ebsht\u00eb Pylli i Virgj\u00ebresh\u00ebs, ose edhe Pylli i Alies, pra Almin\u00ebs, t\u00eb th\u00ebn\u00eb nga grek\u00ebt Alkmin\u00ebs.
\nAty mund t\u00eb jet\u00eb fillimi i qytetit t\u00eb Almen\u00ebs, apo Alkmen\u00ebs- si\u00e7 i thon\u00eb grek\u00ebt, apo Aljes, si\u00e7 e thon\u00eb n\u00eb origjin\u00eb arb\u00ebrit (pra avranitasit), n\u00ebn\u00ebs s\u00eb Herkulit, i cili ka udh\u00ebtuar kudo, edhe n\u00eb Egjiptin e vjet\u00ebr, por kjo nuk \u00ebsht\u00eb gjeneza e qytetit t\u00eb vjet\u00ebr p\u00ebr Dodon\u00ebn, as gjeneza \u201ce vetme\u201d p\u00ebr k\u00ebt\u00eb qytet- si\u00e7 thot\u00eb Niko Stylo, por Dodona pa num\u00ebr, q\u00eb i bie n\u00eb Orop t\u00eb Greqis\u00eb s\u00eb sotme.<\/p>\n

\u201cQyteti i Dodon\u00ebs\u201d shtrihet nga pend\u00ebt greke n\u00eb shum\u00eb treva, p\u00ebr t\u00eb p\u00ebrligjur t\u00eb dh\u00ebnat e tyre, sikur jan\u00eb \u201catdheu\u201d i t\u00eb par\u00ebve t\u00eb Evrop\u00ebs. Din\u00eb t\u00eb thon\u00eb se \u201cZotat\u201d dhe \u201cZeusi\u201d ka lindur n\u00eb tok\u00ebn e tyre, q\u00eb e mbajn\u00eb ata, i kan\u00eb veshur me emra t\u00eb rrejsh\u00ebm, me tipare t\u00eb rrejshme, me veti t\u00eb rrejshme, etj. Harrojn\u00eb se ata vet\u00eb e kan\u00eb cituar \u201corigjin\u00ebn\u201d e Greqis\u00eb prej pellazg\u00ebve, q\u00eb kan\u00eb shtrirje n\u00ebp\u00ebr territorin e sotsh\u00ebm t\u00eb Greqis\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr e shum\u00ebfisht\u00eb. Pellazg\u00ebt e vjet\u00ebr hyjnor\u00eb jan\u00eb pellazgo-ilir\u00ebt dhe shqiptar\u00ebt, nuk jan\u00eb grek\u00ebt. Pellazg\u00ebt e vjet\u00ebr kan\u00eb ditur t\u00eb popullojn\u00eb t\u00ebr\u00eb Evrop\u00ebn dhe nuk jan\u00eb grek\u00ebt. Pellazg\u00ebt e vjet\u00ebr dhe shqiptar\u00ebt e sot\u00ebm i kan\u00eb udh\u00ebhequr t\u00eb gjitha shoq\u00ebrit\u00eb e vjetra, prej Mesopotamis\u00eb, Indis\u00eb, Babilonis\u00eb, Persis\u00eb, Siris\u00eb, Libis\u00eb e Izraelit dhe Jordanis\u00eb, n\u00ebp\u00ebr Egjiptin e vjet\u00ebr, Libi, Etiopi, Algjeri, Marok e Spanj\u00eb dhe t\u00ebr\u00eb Evrop\u00ebn, Ballkanin apo Gadishullin Ilirik, pa harruar Turqin\u00eb e sotme, q\u00eb mban\u00eb aq shum\u00eb shqiptar\u00eb, dhe kthehemi prap\u00eb n\u00eb rreth, deri n\u00eb Indi. Pra, pellazg\u00ebt hyjnor\u00eb jan\u00eb pellazgo-ilir\u00ebt, boreal\u00ebt, shqiptaret.
\n\"\"
\nPo t\u00eb mund t\u00eb quhej \u201cPellazgjia\u201d vendi i t\u00eb gjitha trojeve t\u00eb gj\u00ebra an\u00eb e p\u00ebrtej, n\u00eb t\u00eb tri kontinentet ku kan\u00eb qen\u00eb, q\u00eb e p\u00ebrb\u00ebjn\u00eb nj\u00eb \u201catdhe\u201d t\u00eb k\u00ebtyre njer\u00ebzve t\u00eb par\u00eb, at\u00ebher\u00eb jan\u00eb shqiptar\u00eb, pra pellazgo-ilir\u00eb, sepse e kan\u00eb mbajtur \u201cplisin
\ne bardh\u00eb\u201d, ndon\u00ebse sot flasin gjuh\u00eb t\u00eb tjera. \u00c7do komb e ka historin\u00eb e vet, edhe kombi shqiptar.<\/p>\n

T\u00eb huajt, rreth e rrotull, na kan\u00eb shkat\u00ebrruar, na kan\u00eb cop\u00ebtuar; na kan\u00eb grabitur; na kan\u00eb zvog\u00ebluar; na kan\u00eb shtyr\u00eb me dhun\u00eb q\u00eb ti themi fjal\u00ebt e tyre \u201cshkencore\u201d, se ne nuk jemi t\u00eb par\u00ebt; se nuk jemi pellazg\u00eb; se madje nuk e flasin gjuh\u00ebn pellazgo-shqipe prej gjenez\u00ebs s\u00eb kombeve; se jemi t\u00eb ardhur n\u00eb tokat tona autoktone; se nuk kemi pasur gjuh\u00eb; se von\u00eb kemi filluar t\u00eb shkruajm\u00eb nj\u00eb gjuh\u00eb prej \u201cFormul\u00ebs s\u00eb Pag\u00ebzimit\u201d, n\u00eb vitin 1462, etj. k\u00ebto q\u00eb jan\u00eb g\u00ebnjeshtra t\u00eb kulluara armiq\u00ebsore p\u00ebr ne, plot \u201cshkenc\u00ebtar\u00eb\u201d shqipfol\u00ebs, q\u00eb p\u00ebshp\u00ebritin n\u00eb gjum\u00eb g\u00ebnjeshtrat e mbjella me dhun\u00eb, gjat\u00eb dhun\u00ebs mij\u00ebvje\u00e7are mbi shqiptar\u00ebt. Dhe, nuk t\u00eb vjen \u00e7udi kur i d\u00ebgjon \u201cshkenc\u00ebtar t\u00eb Evrop\u00ebs\u201d q\u00eb i p\u00ebshp\u00ebritin dhe i rrisin k\u00ebto g\u00ebnjeshtra, sado q\u00eb nuk jan\u00eb aspak t\u00eb v\u00ebrteta. Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb as ajo q\u00eb e thot\u00eb \u201cshkenca evropiane\u201d dhe \u201cshkenc\u00ebtar\u00ebt\u201d e shumt\u00eb t\u00eb bot\u00ebs. Nj\u00ebri vjen nga Zvicra, qendra e Evrop\u00ebs, q\u00eb po e marrim sot, Oliver Schmidt, i nderuar si \u201cakademik\u201d edhe n\u00eb Akademin\u00eb e Shkencave t\u00eb Kosov\u00ebs. Dihet se ka shum\u00eb miq t\u00eb ngusht\u00eb serb e serbo-fil, q\u00eb kan\u00eb lindur t\u00eb p\u00ebrbetuar te djalli i madh dhe jan\u00eb armiq t\u00eb p\u00ebrbetuar t\u00eb shqiptar\u00ebve dhe t\u00eb Kosov\u00ebs, ve\u00e7an\u00ebrisht sot. Ai thot\u00eb se vazhdim\u00ebsia iliro-shqiptare \u201cnuk mund t\u00eb provohet p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb gjurm\u00ebve t\u00eb mjaftueshme t\u00eb gjuh\u00ebs ilire\u201d.<\/p>\n

Gjuha ilire ka qen\u00eb gjuha shqipe, nuk ka si t\u00eb mos ket\u00eb l\u00ebn\u00eb gjuh\u00eb tjet\u00ebr dhe ai u referohet vet\u00ebm armiqve tan\u00eb t\u00eb m\u00ebdhenj n\u00ebp\u00ebr t\u00ebr\u00eb ballkanizmit ekstrem, t\u00eb politizuar kund\u00ebr shqiptar\u00ebve, pra \u201clinguist\u00ebve\u201d. Ata e konsiderojn\u00eb me q\u00ebllim vazhdim\u00ebsin\u00eb iliro-shqiptare si \u201ct\u00eb pamundur\u201d. Paralelen pellazgo-shqiptare nuk di \u201ct`a vendos\u00eb\u201d. Sikur shum\u00eb shkenc\u00ebtar t\u00eb Evrop\u00ebs, edhe ai e mb\u00ebshtet\u00eb \u201cmendimin e linguist\u00ebve, t\u00eb cil\u00ebt e konstatojn\u00eb thjesht\u00eb se ne nuk mund t\u00eb provojm\u00eb q\u00eb gjuha moderne shqiptare vjen nga ilirishtja, pasi nuk e njohim aq mir\u00eb sa duhet. Mund t\u00eb ekzistoj\u00eb vazhdim\u00ebsi iliro-shqiptare, por p\u00ebr momentin ton\u00eb ku ndodhen k\u00ebrkimet tona, kjo \u00ebsht\u00eb nj\u00eb hipotez\u00eb.\u201d
\n\"\"
\nKa mjaft t\u00eb tjer\u00eb, q\u00eb nd\u00ebrthuren n\u00eb k\u00ebt\u00eb padituri t\u00eb \u201cshkenc\u00ebtar\u00ebve\u201d. Albano-log\u00ebt bazohen n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cprejardhje t\u00eb shqiptar\u00ebve prej ilir\u00ebve\u201d dhe se \u201cparaardh\u00ebsja e saj gjuh\u00ebsore \u00ebsht\u00eb ilirishtja\u201d p\u00ebr gjuh\u00ebn shqipe, pa prova t\u00eb mjaftueshme t\u00eb provimit t\u00eb saj shkencor\u00eb.
\nShihet nga mitologjia e vjet\u00ebr se Iliri \u00ebsht\u00eb djal\u00eb i Evrop\u00ebs, krahas t\u00eb tjer\u00ebve, dhe k\u00ebshtu themeloi m\u00eb von\u00eb fare-fisin, fisin dhe shtetin q\u00eb mbahej mbi nj\u00ebr\u00ebn prej tokave tona-Ilirin\u00eb (Ilyrin\u00eb), e cila shtrihej n\u00eb t\u00ebr\u00eb Evrop\u00ebn Jug-lindore, por m\u00eb von\u00eb edhe n\u00ebp\u00ebr Austri, Gjermani, Angli, Franc\u00eb, Spanj\u00eb, Franc\u00eb e Itali, q\u00eb gjenden sot prova t\u00eb ilir\u00ebve. Po i marrim dy prova nga historia, q\u00eb mbreti Ilir ka sunduar n\u00eb Gjermani, Austri dhe Slloveni, pra n\u00eb Evrop\u00eb, dhe do t\u00eb shohim mir\u00ebfilli se nuk ka askund \u201ctrash\u00ebgimtare\u201d e ashtuquajtura \u201cgjuh\u00eb ilire\u201d, por do t\u00eb shohim vet\u00ebm kudo rr\u00ebnojat edhe gjendjet arkeologjike, q\u00eb flasin gjuh\u00ebn e pellazg\u00ebve, pra gjuh\u00ebn e vjet\u00ebr shqipe, pellazgjishten.
\n\"\"
\nGjuh\u00ebtari Joachim Matzinger, n\u00eb nj\u00eb Ligj\u00ebrat\u00eb n\u00eb Fakultetin e Historis\u00eb e t\u00eb Filologjis\u00eb, t\u00eb mbajtur me 9 tetor 2012, n\u00eb Vien\u00eb, pohon tez\u00ebn se gjuha e sotme shqipe nuk e ka ilirishten, por proto-shqipen e lasht\u00eb. Sipas k\u00ebtij gjuh\u00ebtari, ajo ka nj\u00eb lasht\u00ebsi prej 3000 vjet\u00ebsh. \u201cShqiptar\u00ebt nuk duhet t\u00eb shqet\u00ebsohen q\u00eb shqipja nuk e ka origjin\u00ebn te ilirishtja\u201d-thot\u00eb ai n\u00eb p\u00ebrfundim.
\nPra shqiptar\u00ebt, jo grek\u00ebt, jan\u00eb ata t\u00eb par\u00ebt q\u00eb kan\u00eb populluar Evrop\u00ebn dhe Bot\u00ebn. At\u00ebher\u00eb, jan\u00eb quajtur pellazg\u00eb dhe kan\u00eb folur shqip, pra proto-shqipen e lasht\u00eb, me t\u00eb folmet dialektore t\u00eb k\u00ebsaj gjuhe, sipas rajoneve ku ka jetuar dhe ku \u00ebsht\u00eb ndodhur n\u00eb periudhat e vjetra. Dihet se pellazg\u00ebt nuk kan\u00eb rrjedhur vet\u00ebn n\u00ebp\u00ebr Greqi, n\u00eb Greqin\u00eb kontinentale dhe ishujt. Ata kan\u00eb l\u00ebvizur e jan\u00eb shtrir\u00eb n\u00eb tri kontinentet, n\u00eb Evrop\u00eb, Azi dhe Afrik\u00eb. Aty e ka baz\u00ebn e vet; aty ka kultivuar mitologjin\u00eb e lasht\u00eb, e cila nuk \u00ebsht\u00eb \u201cgreke\u201d, por pellazgo-ilire, pra shqipe. Madje, k\u00ebtu e b\u00ebjn\u00eb \u201cgabimin\u201d e q\u00ebllimt\u00eb ata q\u00eb duan ta ngrehin drejt\u00eb vetes zanafill\u00ebn e bot\u00ebs, krahas fakteve q\u00eb nuk kan\u00eb gjasa t`i kursejn\u00eb nga gjenocidi kund\u00ebr shqiptar\u00ebve. Shqiptar\u00ebt jan\u00eb bijt\u00eb e vet\u00ebm t\u00eb pellazgo-ilir\u00ebve, nuk jan\u00eb grek\u00ebt, serb\u00ebt, bullgar\u00ebt dhe turqit.<\/p>\n

Vet\u00eb historian\u00ebt e lasht\u00eb t\u00eb Greqis\u00eb i fillojn\u00eb shkrimet e tyre me kultur\u00ebn e gjuh\u00ebn, q\u00eb ata e kualifikojn\u00eb se \u201c\u00ebsht\u00eb barbare\u201d, pra q\u00eb vet\u00eb aspak nuk e dinin, sepse vinin nga vise t\u00eb larg\u00ebta t\u00eb Afrik\u00ebs, dhe ishin t\u00eb zi, si futa, pra nuk ishin \u201carian\u00eb\u201d, t\u00eb \u00e7elt\u00eb, raca e bardh\u00eb e Evrop\u00ebs. Athua nuk e dinin k\u00ebta \u201cnjer\u00ebz t\u00eb ditur\u201d dhe nuk mendoheshin fare p\u00ebr k\u00ebt\u00eb gj\u00eb fondamentale, se k\u00ebta \u201cbarbar\u00eb\u201d kishin vetit\u00eb e larta dhe t\u00eb para t\u00eb tyre, q\u00eb t\u00eb jen\u00eb v\u00ebrtet\u00eb bujar\u00eb; mikprit\u00ebs; njer\u00ebzor; besnik\u00eb, t\u00eb vdesin p\u00ebr ta-kur e jepnin fjal\u00ebn, t\u00eb ken\u00eb bes\u00eb, t\u00eb e din\u00eb se \u00e7ka \u00ebsht\u00eb besa, q\u00eb \u00ebsht\u00eb fjal\u00eb e madhe p\u00ebr Zotin, q\u00eb jepet vet\u00ebm n\u00eb shenj\u00eb t\u00eb tij, me d\u00ebshmitar\u00eb t\u00eb Zotit t\u00eb Madh, pra engj\u00ebjve, me flatra, q\u00eb jan\u00eb pran\u00eb tij kur ai flet, dhe i raportojn\u00eb Zotit, por nuk shihen prej njer\u00ebzve dhe i tregojn\u00eb Zotit t\u00eb Madh-n\u00ebse i pyet p\u00ebr k\u00ebt\u00eb, sepse p\u00ebr k\u00ebt\u00eb pun\u00eb ndodhen pran\u00eb njeriut, posht\u00eb, n\u00eb tok\u00eb. Prandaj, Zoti i Madh sheh gjith\u00e7ka, d\u00ebgjon gjith\u00e7ka, e peshon \u00e7do gj\u00eb q\u00eb flitet, b\u00ebhet, mendohet, n\u00ebp\u00ebr t\u00ebr\u00eb rruzullin tok\u00ebsor. Njer\u00ebzit e tok\u00ebs kan\u00eb Bes\u00eb me Zotin e Madh, dhe k\u00ebt\u00eb e kan\u00eb dokumentuar me BES\u00cbN E SHENJT\u00cb, me Per\u00ebndin\u00eb BES, q\u00eb n\u00eb lasht\u00ebsi, moralit t\u00eb besimit pellazg, q\u00eb m\u00ebsohet n\u00eb shkoll\u00ebn e mistereve t\u00eb Thotit. Kjo gj\u00eb dihet, por, ne po e shpjegojm\u00eb s\u00ebrish.<\/p>\n

BESA apo \u201cfjala e dh\u00ebn\u00eb\u201d \u00ebsht\u00eb dukuri e popullit ton\u00eb, me rr\u00ebnj\u00eb t\u00eb lashta, jo prej mesjet\u00ebs, si\u00e7 pretendojn\u00eb t\u00eb gjith\u00eb \u201cdijetar\u00ebt\u201d e lasht\u00ebsis\u00eb, sipas nj\u00eb list\u00eb t\u00eb gjat\u00eb, por kjo gj\u00eb dokumentohet se \u00ebsht\u00eb nga Per\u00ebndia BES, ai q\u00eb i udh\u00ebheq\u00eb shqiptar\u00ebt, pra prej pellazgo-ilir\u00ebt e par\u00eb dhe hyjnor\u00eb, q\u00eb flinin n\u00ebp\u00ebr tok\u00eb, por ishin t\u00eb lart\u00eb. Kudo q\u00eb ka shkuar, merrej me gj\u00ebra t\u00eb shenjta, edhe n\u00eb Egjipt dhe p\u00ebrfshirja e tyre ka qen\u00eb n\u00eb t\u00eb gjitha fushat e dijes, n\u00eb t\u00eb gjitha sferat. T\u00eb gjith\u00eb popujt i faleshin k\u00ebtij Hyjniu, t\u00eb titullar thjesht\u00eb BES, n\u00eb mbret\u00ebrin\u00eb e lasht\u00eb t\u00eb Egjiptit, Mbret\u00ebris\u00eb s\u00eb Faraonit, dhe \u00ebsht\u00eb simbol kryesor i arb\u00ebrve, ar\u00ebb\u00ebr\u00ebsve, punuesve t\u00eb tok\u00ebs, prej kah si duket u vije ky em\u00ebrtim, e n\u00eb radh\u00eb t\u00eb par\u00eb po themi prej pellazgo-ilir\u00ebve, pra sot shqiptar\u00ebve.<\/p>\n

Po ua sjellim nd\u00ebrmend edhe nj\u00eb th\u00ebnie t\u00eb studiuesit francez, t\u00eb viteve 1921, Jacques Boucart, nga vepra e tij \u201cShqip\u00ebria dhe Shqiptar\u00ebt\u201d (Paris 1921), t\u00eb nxjerr\u00eb n\u00eb shesh nga Fatbardha Demi, i cili d\u00ebshmon se \u201ct\u00eb gjith\u00eb shqiptar\u00ebt q\u00eb shtegtojn\u00eb n\u00eb Lindje, jan\u00eb t\u00eb nj\u00eb mendje kur \u00ebsht\u00eb rasti p\u00ebr t\u00eb l\u00ebvduar virtytet morale t\u00eb shqiptar\u00ebve, si: ndershm\u00ebrin\u00eb e tyre t\u00eb jasht\u00ebzakonshme, besnik\u00ebrin\u00eb e tyre, karakterin e \u00e7ilt\u00ebr dhe gazmor, t\u00eb hedhur e t\u00eb gjall\u00eb dhe sidomos nderimin <> q\u00eb e kan\u00eb p\u00ebr fjal\u00ebn e dh\u00ebn\u00eb, p\u00ebr Bes\u00ebn\u201d.<\/p>\n

Per\u00ebndia BES ishte mbrojt\u00ebs i familjes s\u00eb FARAONIT, e m\u00eb von\u00eb e shtriu k\u00ebt\u00eb mbrojte mbi \u00e7do familje t\u00eb Perandoris\u00eb. Ai e kishte prejardhjen shqiptare, ilire dhe pellazge, deri n\u00eb dit\u00ebt tona. N\u00eb luft\u00ebra me \u201cshpirtrat e k\u00ebqij\u201d, Per\u00ebndia BES e p\u00ebrdorte jo vet\u00ebm thik\u00ebn teh-shkurt\u00ebr, t\u00eb njohur nga historian\u00ebt si thik\u00eb ilire, por p\u00ebrdorte edhe veglat muzikore, si tamburin, etj. Ai na paraqitej si njeri i shkurt\u00ebr, me nj\u00eb kok\u00eb energjike si t\u00eb luanit, me mjek\u00ebr t\u00eb dendur. Nj\u00eb statuj\u00eb e till\u00eb \u00ebsht\u00eb gjetur edhe n\u00eb nj\u00eb sht\u00ebpi n\u00eb Kodr\u00ebn Albani, n\u00eb juglindje t\u00eb Rom\u00ebs, pran\u00eb liqenit me t\u00eb nj\u00ebjt\u00ebn em\u00ebr dhe dy em\u00ebrtimet paraqesin etnin\u00eb shqiptare, pra alban\u00ebt e vjet\u00ebr, t\u00eb banor\u00ebve t\u00eb vjet\u00ebr t\u00eb k\u00ebsaj ane, p\u00ebrpara tjer\u00ebve, q\u00eb e besonin vet\u00eb Per\u00ebndin\u00eb BES, n\u00eb Gadishullin Italik.<\/p>\n

N\u00eb Egjipt, Per\u00ebndia BES njihej si mbrojt\u00ebs i familjes, i martes\u00ebs, i lehonave dhe i porsalindurve; si mbrojt\u00ebs i sht\u00ebpis\u00eb nga syri i keq; mbrojt\u00ebs i muzik\u00ebs, i artit, i prodhimtaris\u00eb, etj. Te i nj\u00ebjti Per\u00ebndi p\u00ebrfshihen p\u00ebr t`u mbrojtur shum\u00eb \u201cpun\u00eb\u201d apo profesione t\u00eb ndryshme dhe t\u00eb prodhimtaris\u00eb. Madje, Per\u00ebndia BES lidhet me besimin pagan apo sellenik t\u00eb Dodon\u00ebs, me arb\u00ebrit, pra shqiptar\u00ebt dhe lidhet me dh\u00ebnien e Bes\u00ebs p\u00ebr t\u00eb ruajtur t\u00eb fsheht\u00ebn, me ritet q\u00eb e kan\u00eb origjin\u00ebn e tyre n\u00eb tokat pellazge, me fen\u00eb apo ritualet e besimit dhe shkenc\u00ebs s\u00eb lasht\u00eb q\u00eb titullohet edhe sot si \u201cekzoterizmi\u201d, n\u00eb ato rite q\u00eb zhvilloheshin me tep\u00ebr nat\u00ebn kur sundonte Per\u00ebndesha Sellen\u00eb dhe mbaheshin sekret. Sellena p\u00ebrfaq\u00ebsonte H\u00ebn\u00ebn, \u201cdiellin e vdekur\u201d-si\u00e7 e th\u00ebrrisnin egjiptian\u00ebt e vjet\u00ebr h\u00ebn\u00ebn. Kjo gj\u00eb, sipas miteve pellazge (jo greke) \u00ebsht\u00eb pellazgo-ilire, kur thuhet se \u201cErr\u00ebsira dhe Nata kan\u00eb ekzistuar dhe m\u00eb von\u00eb \u00ebsht\u00eb krijuar Dita\u201d.<\/p>\n

P\u00ebr rrjedhoj\u00eb, i t\u00ebr\u00eb kulti i besimit t\u00eb H\u00ebn\u00ebs ka qen\u00eb i pari t\u00eb njeriu primitiv dhe per\u00ebndit\u00eb e tjera kan\u00eb qen\u00eb per\u00ebndi h\u00ebnore. Besimi h\u00ebnor i Sellen\u00ebs ka qen\u00eb besimi h\u00ebnor i Dodon\u00ebs, q\u00eb mund t\u00eb quhet \u201csellenizmi\u201d dhe \u00ebsht\u00eb m\u00eb i vjet\u00ebr se vet\u00eb besimi egjiptian.
\nDuhet t\u00eb mos harrojm\u00eb se Afrika Veriore dhe treva t\u00eb Azis\u00eb dhe Afrik\u00ebs, kan\u00eb qen\u00eb pjes\u00eb e Evrop\u00ebs Pellazgjike dhe se ajo \u00ebsht\u00eb sunduar p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb nga mbret\u00ebrit e huaj, nga pellazgo-ilir\u00ebt. Pra, k\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb besim t\u00eb popujve pellazgo-ilir, t\u00eb cil\u00ebve u p\u00ebrket Per\u00ebndia BES, si\u00e7 na e d\u00ebshmojn\u00eb jo vet\u00ebm emri, simbolet shoq\u00ebruese t\u00eb tij, dometh\u00ebnia iliro-shqiptare e emrit Bes\u00eb (nd\u00ebr shqiptar\u00ebt, ka plot emra t\u00eb till\u00eb, si emrat Besa, Besnik, Besart-a, Besian\u00eb apo Besian, Bestar, etj.), por edhe dometh\u00ebnia e Bes\u00ebs s\u00eb dh\u00ebn\u00eb tradicionalisht t\u00eb pellazgo-iliro-shqiptar\u00ebt, si veti e ve\u00e7ant\u00eb e karakterit, e ruajtur deri m\u00eb sot vet\u00ebm te shqiptar\u00ebt. Popujt e tjer\u00eb n\u00eb kontinent dalloj\u00eb nga ky popull.<\/p>\n

Shkenc\u00ebtari francez J. Boucard, cituar sipas Fatbardha Demit, n\u00eb shkrimin e caktuar, v\u00ebren se \u201cfjala <<bes\u00eb>> m\u00eb tep\u00ebr do t\u00eb thot\u00eb <>. Por, duke qen\u00eb nj\u00eb fjal\u00eb thell\u00ebsisht shqiptare, ajo \u00ebsht\u00eb shume e v\u00ebshtir\u00eb t\u00eb p\u00ebrkthehet. Besa \u00ebsht\u00eb e v\u00ebrteta, burr\u00ebria, mbrojtja, betimi, besnik\u00ebria ndaj zbatimit t\u00eb nj\u00eb marr\u00ebveshje ose nj\u00eb detyrimi… Kjo fjal\u00eb ka edhe kuptime t\u00eb tjera… Shqip\u00ebria na del n\u00eb pah pik\u00ebrisht sipas nj\u00eb kuptimi t\u00eb bes\u00ebs: besa \u00ebsht\u00eb feja e mikpritjes… mikpritja shqiptare i jep t\u00eb huajit tipare t\u00eb shenjta\u201d.<\/p>\n

Aq e plotfuqishme ishte forca e fjal\u00ebs s\u00eb dh\u00ebn\u00eb tek ilir\u00ebt, sa edhe traktatet midis mbret\u00ebrive bazoheshim n\u00eb lidhjen e bes\u00ebs. Shikuar historikisht, t\u00eb gjitha marr\u00ebveshjet n\u00eb mes t\u00eb mbret\u00ebrive pellazgo-ilire apo arb\u00ebrve nga mitet e lashta apo periudh\u00ebs m\u00eb t\u00eb hershme t\u00eb shoq\u00ebris\u00eb njer\u00ebzore quheshin \u201cBES\u00cb-LIDHJE\u201d. Besa ishte e shenjt\u00eb edhe kur i flijoheshin kafsh\u00eb t\u00eb gjalla per\u00ebndive dhe vet Zotit t\u00eb Madh, Zeusit, n\u00eb t\u00eb gjitha mitet pellazge. Zoti i Madh apo Zeusi, si i thon\u00eb grek\u00ebt artificial, cil\u00ebsohej si mbrojt\u00ebs i shenjt\u00ebris\u00eb s\u00eb fjal\u00ebs s\u00eb dh\u00ebn\u00eb.<\/p>\n

Thyerja e bes\u00ebs apo bes\u00eblidhjes te pellazgo-ilir\u00ebt gjat\u00eb t\u00ebr\u00eb periudh\u00ebs s\u00eb gjat\u00eb e mij\u00ebvje\u00e7are konsiderohej si sjellje e papranueshme, e nd\u00ebshkueshme, prekje e interesave, dhe ishte nj\u00eb turp\u00ebrim i pushtetsh\u00ebm. Nd\u00ebrsa mbajtja e fjal\u00ebs s\u00eb dh\u00ebn\u00eb, besnik\u00ebria, \u00ebsht\u00eb ushqyer kurdoher\u00eb me gjirin e n\u00ebnave tona arb\u00ebreshe q\u00eb jan\u00eb t\u00eb gjitha pellazgo-shqiptare dhe \u00ebsht\u00eb tipar kryesor i njeriut ton\u00eb.<\/p>\n

Edhe n\u00eb dit\u00ebt e sotme, dh\u00ebnia e bes\u00ebs, pra BETIMI, si mjaft elemente t\u00eb tjera t\u00eb trash\u00ebgimis\u00eb pellazge te popujt e Evrop\u00ebs vijon n\u00eb betimin e president\u00ebve, t\u00eb qeveritar\u00ebve, t\u00eb gjyqtar\u00ebve, etj., por pa shenjt\u00ebrin\u00eb e saj q\u00eb e kishte n\u00eb lasht\u00ebsi. P.sh. n\u00eb lasht\u00ebsi, Mbreti Pirro Molosi, kur n\u00ebnshkroi me makedon\u00ebt traktatin e paqes me be, e flijoi nj\u00eb cjap, nj\u00eb dash dhe nj\u00eb ka, p\u00ebr nder\u00eb t\u00eb Per\u00ebndis\u00eb.<\/p>\n

Flijime, p\u00ebr dit\u00ebt e caktuara, ka sot te shqiptar\u00ebt, q\u00eb p\u00ebrcillen brez pas brezi. Zakone, tradita dhe veti t\u00eb larta ka edhe nd\u00ebr popujt e tjer\u00eb.
\nT\u00eb sjellim nd\u00ebrmend, se Briti, djal\u00eb Pirro Burrit, ka udh\u00ebtuar n\u00eb Angli. Prej tij e ka marr\u00eb emrin mbret\u00ebria e Britanis\u00eb s\u00eb Madhe. Evropa \u00ebsht\u00eb mbushur me pellazg\u00ebt, etrusk\u00ebt, ilir\u00ebt e shqiptar\u00ebt. Ajo duhet t\u00eb mendoj\u00eb sa dhun\u00eb kan\u00eb b\u00ebr\u00eb grek\u00ebt, bullgar\u00ebt, sllav\u00ebt, serb\u00ebt, q\u00eb jan\u00eb \u201cthemeluar\u201d artificialisht n\u00eb tokat e pushtuara ilire, duke mos e harruar Turqin\u00eb, q\u00eb \u00ebsht\u00eb osmane-jo turke, me t\u00eb gjitha gjenocidet e tyre t\u00eb pafalshme, p\u00ebr zhdukjen e kombit shqiptar.<\/p>\n

[T\u00eb tjerat, do ti p\u00ebrcjellim n\u00eb vazhdimet e m\u00ebtutjeshme<\/em>…]<\/p>\n

Niko Stylos, \u201cHistoria e shenjt\u00eb e arvanitasve\u201d, Printing Press, Prishtin\u00eb 2004, faqe 8-9.
\nPo aty, faqe 10.
\nPo aty, n\u00eb faqen 12.
\nPo aty, tekstualisht, faqe 76.
\nPo aty, tekstualisht, faqe 275.
\nPo aty, e nj\u00ebjta faqe, n\u00eb fund.
\nPo aty, faqe 292.<\/p>\n

Cituar sipas shkrimit n\u00eb gazet\u00ebn \u201eTribuna\u201c, t\u00eb dat\u00ebs 11 shkurt 2013, \u201eShmidt: nuk ka prova se shqiptar\u00ebt jan\u00eb pasardh\u00ebs t\u00eb ilr\u00ebve\u201c.
\nOliver Schmidt, po aty,
\nShiko publikimin n\u00eb agjencionin Floripress, t\u00eb dates 16. Tetor 2012, \u201cGjuha e shqiptar\u00ebve nuk \u00ebsht\u00eb bij\u00eb e ilirishtes\u201d, http:\/\/www.floripress.com.
\nFatbardha Demi, \u201cSi u hyjnizua <> e Arb\u00ebrve n\u00eb tempujt e Faraon\u00ebve\u201c, artikull i d\u00ebrguar te autori, me dat\u00ebn 18.12.2012.
\nJacques Boucart, \u201eShqip\u00ebria dhe Shqiptar\u00ebt\u201c, Dituria, Tiran\u00eb 2004, faqe 30, cituar sipas shkrimit t\u00eb F. Demit.
\nShkrimi i Fatbardha Demit, po aty.
\nPo aty.
\nJacques Boucart, vepra e cituar, faqe 50, nga i nj\u00ebti shkrim i Fatbardha Demit.
\nMehdi Frash\u00ebri, \u201cHistoria e lasht\u00eb e Shqip\u00ebris\u00eb\u201c, Plejad, Tiran\u00eb, 2012, faqe 46.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: N\u00eb pjes\u00ebn paraprake e kemi v\u00ebrtetuar se Dodona e ka prejardhjen nga malet e larta t\u00eb Tomorit, t\u00eb Shqip\u00ebris\u00eb, p\u00ebr t\u00eb cil\u00ebn na flet me gjuh\u00ebn e malit t\u00eb shenjt\u00eb Perikli Ikonomi; na flet me gjuh\u00ebn e em\u00ebrtimeve rreth e rrotull k\u00ebtyre bjeshk\u00ebve t\u00eb larta e t\u00eb shenjta, q\u00eb e ruan kudo kjo […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: N\u00eb pjes\u00ebn paraprake e kemi v\u00ebrtetuar se Dodona e ka prejardhjen nga malet e larta t\u00eb Tomorit, t\u00eb Shqip\u00ebris\u00eb, p\u00ebr t\u00eb cil\u00ebn na flet me gjuh\u00ebn e malit t\u00eb shenjt\u00eb Perikli Ikonomi; na flet me gjuh\u00ebn e em\u00ebrtimeve rreth e rrotull k\u00ebtyre bjeshk\u00ebve t\u00eb larta e t\u00eb shenjta, q\u00eb e ruan kudo kjo […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2014-03-25T08:07:24+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"23 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI)\",\"datePublished\":\"2014-03-25T08:07:24+00:00\",\"dateModified\":\"2014-03-25T08:07:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/\"},\"wordCount\":4524,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/\",\"name\":\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI) - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\",\"datePublished\":\"2014-03-25T08:07:24+00:00\",\"dateModified\":\"2014-03-25T08:07:24+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage\",\"url\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\",\"contentUrl\":\"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/fjala.info\/2009-2015\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\/\/fjala.info\/\"],\"url\":\"https:\/\/fjala.info\/2009-2015\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI) - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/","og_locale":"sq_AL","og_type":"article","og_title":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI) - FjALA e LIR\u00cb - Arkivi","og_description":"Brahim AVDYLI: N\u00eb pjes\u00ebn paraprake e kemi v\u00ebrtetuar se Dodona e ka prejardhjen nga malet e larta t\u00eb Tomorit, t\u00eb Shqip\u00ebris\u00eb, p\u00ebr t\u00eb cil\u00ebn na flet me gjuh\u00ebn e malit t\u00eb shenjt\u00eb Perikli Ikonomi; na flet me gjuh\u00ebn e em\u00ebrtimeve rreth e rrotull k\u00ebtyre bjeshk\u00ebve t\u00eb larta e t\u00eb shenjta, q\u00eb e ruan kudo kjo […]","og_url":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2014-03-25T08:07:24+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"23 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI)","datePublished":"2014-03-25T08:07:24+00:00","dateModified":"2014-03-25T08:07:24+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/"},"wordCount":4524,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/","url":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/","name":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI) - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","datePublished":"2014-03-25T08:07:24+00:00","dateModified":"2014-03-25T08:07:24+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#primaryimage","url":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","contentUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-vi\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (VI)"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/13474"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=13474"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/13474\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=13474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=13474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=13474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}