{"id":13465,"date":"2014-03-22T09:04:55","date_gmt":"2014-03-22T08:04:55","guid":{"rendered":"http:\/\/www.fjala.info\/?p=782"},"modified":"2014-03-22T09:04:55","modified_gmt":"2014-03-22T08:04:55","slug":"myslimanet-historia-dhe-miti-i-skenderbeut","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/myslimanet-historia-dhe-miti-i-skenderbeut\/","title":{"rendered":"Mysliman\u00ebt, historia dhe miti i Sk\u00ebnderbeut"},"content":{"rendered":"

\"\" FATOS LUBONJA<\/strong>, 20 MARS 2014<\/em><\/p>\n

Nuk mund t\u00eb mos m\u00eb t\u00ebrhiqte v\u00ebmendjen nj\u00eb polemik\u00eb q\u00eb erdhi nga Kosova mbi Sk\u00ebnderbeun, q\u00eb u referohej edhe polemikave q\u00eb jan\u00eb hapur n\u00eb Shqip\u00ebri mbi rishkrimin e historis\u00eb dhe dekonstruktimin e miteve. M\u00eb t\u00ebrhoqi v\u00ebmendjen jo vet\u00ebm nga r\u00ebnd\u00ebsia e saj, por edhe pasi kam qen\u00eb nj\u00eb nd\u00ebr pjes\u00ebmarr\u00ebsit aktiv\u00eb t\u00eb k\u00ebtyre polemikave me debate, shkrime e botime n\u00eb \u201cP\u00ebrpjekja\u201d.
\nAmir Ahmeti, nj\u00eb themelues i partis\u00eb \u201cNisma p\u00ebr Drejt\u00ebsi dhe Zhvillim\u201d, me inspirim erdoganist, duke iu referuar edhe debatit n\u00eb Shqip\u00ebri, ka deklaruar s\u00eb fundmi se \u201c\u2026 p\u00ebr Sk\u00ebnderbeun mendoj se duhet t\u2019u japim fund miteve, sepse gjeneratat e ardhshme kan\u00eb nevoj\u00eb p\u00ebr historin\u00eb ton\u00eb t\u00eb v\u00ebrtet\u00eb, cilado qoft\u00eb ajo, dhe jo t\u00eb ushqehemi me mite\u201d; \u201c\u2026se n\u00eb Mesjet\u00ebn e hershme kombet nuk kishin lindur ende dhe nuk kishte kurrfar\u00eb r\u00ebnd\u00ebsie, se \u00e7far\u00eb gjuhe flisje kur vihej interesi fetar para\u201d; se \u201cSk\u00ebnderbeu, me t\u2019u kthyer n\u00eb Kruj\u00eb, mysliman\u00ebve shqiptar\u00eb iu dha t\u00eb zgjidhnin n\u00eb mes krishterimit ose vdekjes, shumica e tyre refuzuan t\u00eb braktisnin besimin islam dhe i masakroi pa m\u00ebshir\u00eb\u201d. E k\u00ebtu ai e mbyll diskursin e tij duke deklaruar se \u201cp\u00ebrderisa Sk\u00ebnderbeu derdhi gjak shqiptari p\u00ebr motive fetare, un\u00eb nuk mund ta quaj hero komb\u00ebtar\u201d.
\nK\u00ebshilltari kryesor i Ramush Haradinajt, Avni Arifi, iu p\u00ebrgjigj se “Sk\u00ebnderbeu v\u00ebrtet ka vrar\u00eb n\u00eb Kruj\u00eb, por ka vrar\u00eb ve\u00e7 tradhtar\u00eb, t\u00eb cil\u00ebt nuk kan\u00eb as komb, as fe\u2026 dhe se p\u00ebrkat\u00ebsia etnike nuk \u00ebsht\u00eb alibi p\u00ebr tradhtin\u00eb\u201d.
\nP\u00ebr mua nuk ka ilustrim m\u00eb t\u00eb mir\u00eb se sa kjo polemik\u00eb p\u00ebr t\u00eb provuar disa prej tezave, t\u00eb cilave u kam m\u00ebshuar m\u00ebse nj\u00eb her\u00eb lidhur me nevoj\u00ebn e dallimit midis historiografis\u00eb si shkenc\u00eb dhe diskursit t\u00eb ideologjizuar t\u00eb historis\u00eb q\u00eb shpesh unifikohet me mitet tona t\u00eb nacionalizmit. (P\u00ebrpjekja ka botuar edhe nj\u00eb dynum\u00ebrsh t\u00eb saj (28 \u2013 29) me titull \u201cSk\u00ebnderbeu i k\u00ebrkimit shkencor\u201d.) E them k\u00ebt\u00eb pasi gjykoj se brenda k\u00ebsaj polemike flen\u00eb rreziqe sociale e politike jo t\u00eb vogla. Dy polemizuesit, duke projektuar n\u00eb Mesjet\u00eb, me stilin e vjet\u00ebr nacional romantik e nacional komunist, situata dhe rivalitete t\u00eb sotme fetare, latente ose t\u00eb hapura, n\u00eb Kosov\u00eb, por edhe n\u00eb Shqip\u00ebri, nuk b\u00ebjn\u00eb gj\u00eb tjet\u00ebr ve\u00e7se instrumentalizojn\u00eb historin\u00eb.<\/p>\n

Por tani, n\u00eb munges\u00eb t\u00eb diktatur\u00ebs q\u00eb impononte nj\u00eb instrumentalizim t\u00eb vet\u00ebm, paraqitet rreziku q\u00eb ajo t\u00eb instrumentalizohet nga qasje dhe interesa t\u00eb ndryshme politike dhe ideologjike me mb\u00ebshtetje brenda dhe jasht\u00eb vendit. Me fjal\u00eb t\u00eb tjera, sipas meje, dy polemizuesit nuk e kan\u00eb aq shum\u00eb hallin te historia, por tek elektorati i partive t\u00eb tyre, t\u00eb cilin k\u00ebrkojn\u00eb ta manipulojn\u00eb duke ngacmuar ndjenja q\u00eb lidhen me vet\u00ebdijen e tyre identitare. Dhe k\u00ebshtu mund t\u00eb arrijm\u00eb t\u00eb imagjinojm\u00eb nj\u00eb situat\u00eb ku shqiptar\u00ebt mysliman\u00eb, p\u00ebr interesa t\u00eb aktualitetit, t\u2019i b\u00ebjn\u00eb thirrje komunitetit t\u00eb tyre, q\u00eb t\u00eb mos nderoj\u00eb Sk\u00ebnderbeun si hero komb\u00ebtar sepse ai ka vrar\u00eb mysliman\u00eb; dhe shqiptar\u00eb nacionalist\u00eb, t\u00eb edukuar me mitin e Rilindjes \u201cfeja e shqiptarit \u00ebsht\u00eb shqiptaria<\/em>\u201d dhe me Sk\u00ebnderbeun si \u00e7lirimtar t\u00eb atdheut nga \u201cpushtuesit turq\u201d t\u2019u kund\u00ebrvihen, duke i quajtur \u201ctradhtar\u00eb t\u00eb atdheut\u201d \u2013 e kjo t\u2019i polarizoj\u00eb keqas t\u00eb dyja pal\u00ebt sikur t\u00eb b\u00ebhet fjal\u00eb p\u00ebr ngjarje q\u00eb kan\u00eb ndodhur midis baballar\u00ebve t\u00eb tyre gjat\u00eb Luft\u00ebs s\u00eb Dyt\u00eb apo gjat\u00eb luft\u00ebs n\u00eb Jugosllavi, e jo n\u00eb Mesjet\u00eb.
\nE k\u00ebtu m\u00eb duhet t\u00eb them se jam kund\u00ebr tez\u00ebs s\u00eb disave q\u00eb thon\u00eb se \u00ebsht\u00eb mir\u00eb q\u00eb ky debat t\u00eb mos hapet apo t\u2019u lihet akademik\u00ebve \u2013 q\u00eb n\u00eb fakt n\u00ebnkupton t\u2019i l\u00ebm\u00eb versionet e historis\u00eb ashtu si\u00e7 kan\u00eb qen\u00eb. Sepse ja se \u00e7\u2019ndodh. Nd\u00ebrkoh\u00eb q\u00eb kemi nevoj\u00eb ta rishkruajn\u00eb historiografin\u00eb e t\u00eb dekonstruktojn\u00eb mitet nacionaliste t\u00eb shekujve XIX e XX, \u2013 \u00e7ka e kan\u00eb b\u00ebr\u00eb tashm\u00eb pas Luft\u00ebs s\u00eb Dyt\u00eb vendet demokratike, \u2013 te ne opinioni publik uzurpohet nga polemika t\u00eb tilla anakronike mbi at\u00eb se cil\u00ebt duhet t\u00eb jen\u00eb simbolet e nacionalizmit shqiptar.
\nMysliman\u00ebt dhe Sk\u00ebnderbeu<\/strong>
\nKur Amir Ahmeti thot\u00eb se n\u00eb Mesjet\u00ebn e hershme kombet nuk kishin lindur ende dhe nuk kishte kurrfar\u00eb r\u00ebnd\u00ebsie gjuha q\u00eb flisje p\u00ebrpara interesit fetar, apo se Sk\u00ebnderbeu ka vrar\u00eb shqiptar\u00eb mysliman\u00eb \u2013 thot\u00eb disa t\u00eb v\u00ebrteta historike q\u00eb i p\u00ebrkasin asaj kohe. Pa hyr\u00eb n\u00eb histori po v\u00eb n\u00eb dukje se Ballaban Pasha p\u00ebr shembull, q\u00eb njihet si nj\u00eb nga komandant\u00ebt m\u00eb t\u00eb shquar osman\u00eb q\u00eb ka luftuar kund\u00ebr Sk\u00ebnderbeut, q\u00eb vdiq n\u00eb Petrel\u00eb e q\u00eb ne e kemi njohur si osman, ka qen\u00eb edhe ai shqiptar. Por edhe vet\u00eb Sk\u00ebnderbeu ka qen\u00eb edhe ai mysliman p\u00ebrpara se t\u00eb braktiste ushtrin\u00eb osmane. Deri k\u00ebtu jemi n\u00eb histori q\u00eb duhet par\u00eb me racionalitet n\u00eb kontekstin e nj\u00eb kohe dhe jo sikur b\u00ebhet fjal\u00eb p\u00ebr baballar\u00ebt tan\u00eb t\u00eb djesh\u00ebm q\u00eb luftonin kund\u00ebr pushtuesit apo bashk\u00ebpunonin me t\u00eb (madje, n\u00eb fakt, edhe kur b\u00ebhet fjal\u00eb p\u00ebr baballar\u00ebt tan\u00eb, do t\u00eb duhej t\u00eb kishim m\u00eb shum\u00eb distanc\u00eb).<\/p>\n

Problemi me deklarat\u00ebn e Ahmetit fillon pik\u00ebrisht te mungesa e distanc\u00ebs historike kur thot\u00eb: \u201cP\u00ebrderisa Sk\u00ebnderbeu derdhi gjak shqiptari p\u00ebr motive fetare, un\u00eb nuk mund ta quaj hero komb\u00ebtar\u201d. N\u00eb k\u00ebt\u00eb moment duket qart\u00eb se ai nuk po b\u00ebn m\u00eb histori, por mitologji, duke k\u00ebrkuar, indirekt, nj\u00eb tjet\u00ebr hero\/simbol komb\u00ebtar p\u00ebr shqiptar\u00ebt. Dhe nj\u00eb nga arsyet e k\u00ebsaj q\u00ebndron n\u00eb at\u00eb se edhe ai ka trash\u00ebguar nga kultura nacional-romantike e manipulimit t\u00eb historis\u00eb son\u00eb nj\u00eb v\u00ebshtrim teleologjik t\u00eb saj: pra sikur historia e shqiptar\u00ebve, duke filluar q\u00eb nga koha kur ata shfaqen n\u00eb histori e deri m\u00eb sot, t\u00eb jet\u00eb historia e shtetit t\u00eb tyre komb.<\/p>\n

Dhe k\u00ebtu lindin paradokse sepse, n\u00ebse thuhet me t\u00eb drejt\u00eb se shtetet kombe \u2013 n\u00eb kuptimin q\u00eb kemi sot p\u00ebr ta \u2013 nuk kishin lindur ende n\u00eb Mesjet\u00eb dhe se morali shoq\u00ebror i asaj kohe ishte besnik\u00ebria ndaj fes\u00eb, nuk ka kuptim t\u00eb p\u00ebrdor\u00ebsh konceptin e besnik\u00ebris\u00eb apo tradhtis\u00eb komb\u00ebtare n\u00eb at\u00eb koh\u00eb. N\u00eb at\u00eb koh\u00eb, nj\u00eb shqiptar dhe nj\u00eb sllav ortodoks, p\u00ebr shembull, ndiheshin shum\u00eb m\u00eb af\u00ebr me nj\u00ebri-tjetrin sesa me shqiptar\u00eb dhe sllav\u00eb t\u00eb kthyer n\u00eb mysliman\u00eb dhe prandaj s\u2019ka se si t\u00eb k\u00ebrkosh q\u00eb shqiptar\u00ebt mysliman\u00eb dhe ata t\u00eb krishter\u00eb t\u00eb kishin solidaritet komb\u00ebtar mes vetit. Vet\u00eb n\u00ebna e Sk\u00ebnderbeut, Vojsava, ishte sllave, e sikur t\u2019i mbeteshim koherent projektimit t\u00eb konflikteve t\u00eb koh\u00ebs son\u00eb n\u00eb at\u00eb koh\u00eb, si\u00e7 b\u00ebjn\u00eb polemizuesit, at\u00ebher\u00eb i bije q\u00eb t\u00eb atin e Sk\u00ebnderbeut ta konsideronim tradhtar t\u00eb atdheut.
\nFakti \u00ebsht\u00eb se nd\u00ebrsa historia e Sk\u00ebnderbeut t\u00eb shekullit XV \u00ebsht\u00eb komplekse, mitizimi i historis\u00eb s\u00eb tij n\u00eb shekujt XIX, XX e ka thjesht\u00ebzuar figur\u00ebn p\u00ebr q\u00ebllime t\u00eb nacionalizmit shqiptar q\u00eb lidhen, pa dyshim, edhe me aleancat e tij me t\u00eb krishter\u00ebt. N\u00ebp\u00ebrmjet mitizimit ai \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb s\u00eb pari hero i krishterimit, p\u00ebr t\u00eb frym\u00ebzuar t\u00eb krishter\u00ebt n\u00eb Per\u00ebndim q\u00eb ndiheshin t\u00eb rrezikuar nga osman\u00ebt\/mysliman\u00ebt. Ky mitizim e b\u00ebri t\u00eb famsh\u00ebm n\u00eb bot\u00ebn e krishter\u00eb (e theksoj, n\u00eb bot\u00ebn e krishter\u00eb jo n\u00eb at\u00eb t\u00eb shteteve kombe europiane q\u00eb lind\u00ebn m\u00eb von\u00eb). Kjo fam\u00eb e tij u p\u00ebrdor n\u00eb shekullin XIX nga rilind\u00ebsit p\u00ebr t\u2019i th\u00ebn\u00eb bot\u00ebs se kishte shqiptar\u00eb kaq t\u00eb famsh\u00ebm, prandaj ajo duhej t\u2019i njihte si komb. Jo vet\u00ebm, por ai edhe kishte luftuar kund\u00ebr osman\u00ebve n\u00eb krahun e bot\u00ebs s\u00eb krishter\u00eb dhe nj\u00eb pjes\u00eb e mir\u00eb e shqiptar\u00ebve t\u00eb Rilindjes ishin angazhuar \u2013 me ndihm\u00ebn e Europ\u00ebs \u2013 t\u00eb pavar\u00ebsoheshin nga Perandoria.<\/p>\n

Nd\u00ebrkaq, duke qen\u00eb se shqiptar\u00ebt ishin shumica mysliman\u00eb, rilind\u00ebsit me n\u00eb krye Naimin, q\u00eb ishte dhe ai vet\u00eb mysliman, e zhvesh\u00ebn Sk\u00ebnderbeu nga p\u00ebrmbajtja e krishter\u00eb. K\u00ebshtu, gjat\u00eb gjith\u00eb shekullit XX, si n\u00eb koh\u00ebn e Zogut edhe n\u00eb at\u00eb t\u00eb Enver Hoxh\u00ebs, ai u b\u00eb simbol i par\u00eb i nacionalizmit shqiptar, si luft\u00ebtar p\u00ebr \u00e7lirimin dhe pavar\u00ebsin\u00eb e atdheut n\u00ebn moton \u201cFeja e shqiptarit \u00ebsht\u00eb shqiptaria<\/em>\u201d. Enver Hoxha me fuqin\u00eb e madhe propagandistike q\u00eb kishte regjimi i tij e \u00e7oi deri n\u00eb grotesk k\u00ebt\u00eb projektim. Ai edhe fen\u00eb e quajti di\u00e7ka t\u00eb huaj p\u00ebr shqiptar\u00ebt, q\u00eb ia kishte sjell\u00eb armiku. Ne sot paguajm\u00eb, ve\u00e7 t\u00eb tjerash, edhe ideologjizimin e thell\u00eb, me frym\u00eb totalitare, q\u00eb i ka b\u00ebr\u00eb ai mendjes s\u00eb shqiptar\u00ebve edhe p\u00ebrsa i p\u00ebrket vet\u00ebdijes historike. Edhe ndarja e shqiptar\u00ebve q\u00eb jetonin n\u00eb Mesjet\u00eb n\u00eb tradhtar\u00eb dhe patriot\u00eb \u00ebsht\u00eb rezultat i k\u00ebsaj pune \u2013 sigurisht me kontributin e nj\u00eb aradhe t\u00eb t\u00ebr\u00eb historian\u00ebsh, shkrimtar\u00ebsh, piktor\u00ebsh, skulptor\u00ebsh, kineast\u00ebsh etj.
\nPas r\u00ebnies s\u00eb komunizmit, me rilindjen e fes\u00eb dhe rimodulimin e identiteteve, nd\u00ebr to edhe fetare, Sk\u00ebnderbeu \u00ebsht\u00eb ri-interpretuar. Elita ish-komuniste, e kthyer tashm\u00eb n\u00eb europianiste, e ka p\u00ebrdorur si simbol t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb shqiptar\u00ebve n\u00eb bot\u00ebn per\u00ebndimore duke arritur ta quaj\u00eb deri \u201cpararend\u00ebs t\u00eb NATO<\/em>-s\u201d (I. Kadare). Nj\u00eb pjes\u00eb e k\u00ebsaj elite, q\u00eb e identifikonte Europ\u00ebn me krishterimin, filloi t\u00eb theksoj\u00eb edhe faktin q\u00eb ai kishte luftuar p\u00ebr krishterimin kund\u00ebr mysliman\u00ebve. Nga kjo vjen edhe tentativa p\u00ebr ta b\u00ebr\u00eb Sk\u00ebnderbeun katolik dhe jo ortodoks, si\u00e7 ka qen\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb. Por kjo ka v\u00ebn\u00eb, nd\u00ebrkaq, gjithnj\u00eb e m\u00eb n\u00eb v\u00ebshtir\u00ebsi, me kalimin e viteve, nj\u00eb pjes\u00eb t\u00eb komunitetit mysliman n\u00eb rritje, pasi, dashur pa dashur, pjes\u00ebtar\u00ebt e tij, duke e jetuar edhe ata historin\u00eb si kontinuitet i shtetit komb, si\u00e7 u \u00ebsht\u00eb servirur, jan\u00eb ndier direkt apo indirekt t\u00eb detyruar ose t\u00eb heqin dor\u00eb nga feja e tyre, ose t\u00eb pranojn\u00eb se jan\u00eb shqiptar\u00eb tradhtar\u00eb apo t\u00eb dor\u00ebs s\u00eb dyt\u00eb.<\/p>\n

Si reaksion ndaj k\u00ebsaj, nga pjes\u00ebtar\u00eb t\u00eb k\u00ebtij komuniteti, edhe m\u00eb her\u00ebt, i \u00ebsht\u00eb m\u00ebshuar tez\u00ebs se \u00ebsht\u00eb pik\u00ebrisht n\u00eb saj\u00eb t\u00eb fes\u00eb myslimane q\u00eb shqiptar\u00ebt kan\u00eb mundur t\u00eb mbijetojn\u00eb se, p\u00ebrndryshe, si t\u00eb krishter\u00eb, ata do t\u00eb ishin greqizuar apo sllavizuar. N\u00eb fakt, edhe n\u00eb k\u00ebt\u00eb rast kemi t\u00eb b\u00ebjm\u00eb me projektim me t\u00eb nj\u00ebjt\u00ebn metod\u00eb t\u00eb koh\u00ebve t\u00eb nacionalizmit n\u00eb koh\u00eb t\u00eb paranacionalizmit.
\nPo t\u00eb p\u00ebrdoret kjo teknik\u00eb e instrumentalizimit t\u00eb historis\u00eb s\u00eb paraardh\u00ebsve p\u00ebr t\u2019i ndar\u00eb shqiptar\u00ebt n\u00eb besnik\u00eb e tradhtar\u00eb t\u00eb atdheut, sipas p\u00ebrkat\u00ebsis\u00eb fetare, historia mund t\u00eb instrumentalizohet edhe m\u00eb tej duke k\u00ebrkuar p\u00ebr shembull t\u00eb gjej\u00eb besnik\u00ebt dhe tradhtar\u00ebt e atdheut \u2013 sipas kampeve \u2013 te shqiptar\u00ebt ortodoks\u00eb q\u00eb luftuan krahas grek\u00ebve p\u00ebr pavar\u00ebsimin e Greqis\u00eb dhe shqiptar\u00ebt mysliman\u00eb q\u00eb, duke luftuar kund\u00ebr grek\u00ebve, mbronin tokat e banuara nga shqiptar\u00eb mysliman\u00eb; te shqiptar\u00ebt katolik\u00eb q\u00eb k\u00ebrkonin ndihm\u00ebn e Malit t\u00eb Zi e ata mysliman\u00eb q\u00eb i ndoq\u00ebn ata; te mysliman\u00ebt q\u00eb u ngrit\u00ebn me Haxhi Qamilin kund\u00ebr Princ Vidit dhe t\u00eb tjer\u00ebt q\u00eb n\u00eb bashk\u00ebpunim edhe me serb\u00ebt e shtyp\u00ebn kryengritjen e tyre etj.
\nOse, ose, p\u00ebr t\u00eb vazhduar me paradokset ku t\u00eb \u00e7on instrumentalizimi i historis\u00eb le t\u00eb kujtoj nj\u00eb gjykim manipulativ t\u00eb historis\u00eb, tejet t\u00eb p\u00ebrhapur midis shqiptar\u00ebve. E kam fjal\u00ebn p\u00ebr at\u00eb q\u00eb shum\u00eb shqiptar\u00eb edhe sot akuzojn\u00eb Europ\u00ebn si \u201ckurv\u00eb\u201d sepse e ndau Shqip\u00ebrin\u00eb m\u00eb dysh nd\u00ebrkoh\u00eb q\u00eb e v\u00ebrteta \u00ebsht\u00eb se Shqip\u00ebria n\u00eb at\u00eb koh\u00eb u krijua si shtet komb dhe se, p\u00ebr aq sa u krijua n\u00eb at\u00eb koh\u00eb, u krijua me ndihm\u00ebn e shteteve europiane dhe, \u00e7\u2019\u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja, edhe Europa q\u00eb kemi sot nuk \u00ebsht\u00eb Europa q\u00eb ishte n\u00eb prag t\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore.
\nSi mund t\u00eb dilet nga k\u00ebta qorrsokak\u00eb?<\/strong>
\nPersonalisht mendoj se duhen tri gj\u00ebra:
\nS\u00eb pari<\/em>: t\u00eb krijojm\u00eb distanc\u00ebn racionale shkencore me t\u00eb v\u00ebrtetat e periudhave t\u00eb ndryshme historike q\u00eb ka p\u00ebrjetuar treva ku jetojm\u00eb, d.m.th. t\u00eb njohim historin\u00eb e paraardh\u00ebsve tan\u00eb duke i vendosur konfliktet dhe aleancat e tyre n\u00eb kontekstin e koh\u00ebs kur kan\u00eb ndodhur dhe jo t\u2019i trajtojm\u00eb si nj\u00eb kontinuitet \u201cheroizmash t\u00eb popullit ton\u00eb n\u00eb shekuj\u201d. E kjo duhet b\u00ebr\u00eb edhe me ndryshimin e teksteve t\u00eb historis\u00eb n\u00ebp\u00ebr shkolla, edhe me ndryshimin e diskursit mbi historin\u00eb q\u00eb, p\u00ebr fat t\u00eb keq, vazhdon me t\u00eb nj\u00ebjt\u00ebn metod\u00eb, madje edhe m\u00eb i banalizuar, pasi sot rolin e protagonistit n\u00eb m\u00ebsimdh\u00ebnien e historis\u00eb e luajn\u00eb mediat me gazetar\u00eb q\u00eb jan\u00eb n\u00eb nj\u00eb nivel shum\u00eb t\u00eb ul\u00ebt t\u00eb njohjes s\u00eb saj dhe aq m\u00eb t\u00eb ul\u00ebt p\u00ebrsa i p\u00ebrket njohjes s\u00eb metodologjis\u00eb bashk\u00ebkohore t\u00eb studimit t\u00eb saj.
\nS\u00eb dyti<\/em>: n\u00eb krijimin e k\u00ebsaj nd\u00ebrgjegjeje t\u00eb re historike duhet t\u00eb arrijm\u00eb t\u00eb dekonstruktojm\u00eb mitet tona nacionaliste, q\u00eb kan\u00eb lindur n\u00eb periudha t\u00eb tjera historike, me \u00e7ka kuptoj jo t\u2019i shkat\u00ebrrojm\u00eb (destruktim) si\u00e7 ma kan\u00eb \u201cp\u00ebrkthyer\u201d shpesh termin, por t\u2019i zb\u00ebrthejm\u00eb (dekonstruktim) p\u00ebr t\u2019i njohur se si jan\u00eb nd\u00ebrtuar, nga \u00e7\u2019shtysa historike, ideologjike, gjeopolitike t\u00eb koh\u00ebs kan\u00eb lindur, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kuptojm\u00eb vlerat dhe kufizimet e tyre t\u00eb asaj kohe, t\u00eb mirat, por edhe pasojat n\u00eb koh\u00ebn q\u00eb jetojm\u00eb. Kjo do t\u00eb na ndihmonte edhe t\u00eb ndanim e dallonim historin\u00eb shkencore nga historia e miteve nacionaliste, edhe p\u00ebr t\u00eb ndar\u00eb m\u00eb qart\u00eb problemet e sotme nga ato t\u00eb djeshme.
\nS\u00eb treti<\/em>: t\u00eb v\u00ebshtrojm\u00eb nga e ardhmja edhe n\u00eb kuptimin e k\u00ebrkimit t\u00eb miteve e simboleve t\u00eb reja q\u00eb na inspirojn\u00eb p\u00ebr t\u00eb par\u00eb p\u00ebrpara dhe jo prapa. \u00c7\u2019kuptoj me t\u00eb ardhme? K\u00ebtu diskursi komplikohet pasi, sikurse u p\u00ebrpoqa t\u00eb shpjegoj, p\u00ebr t\u00eb ardhmen mendojn\u00eb se punojn\u00eb edhe ata lider\u00eb mysliman\u00eb, q\u00eb thon\u00eb se heroi komb\u00ebtar i shqiptar\u00ebve duhet t\u00eb jet\u00eb nj\u00eb mysliman, edhe ata q\u00eb n\u00eb em\u00ebr t\u00eb Sk\u00ebnderbeut k\u00ebrkojn\u00eb t\u00eb na frym\u00ebzojn\u00eb, si Konica dikur, q\u00eb t\u00eb na ndajn\u00eb prej \u00e7do gj\u00ebje q\u00eb kemi trash\u00ebguar nga Lindja n\u00eb em\u00ebr t\u00eb bashkimit me Per\u00ebndimin.<\/p>\n

Personalisht k\u00ebto qasje i konsideroj e kaluar jo e ardhme. Me t\u00eb ardhmen kuptoj respektimin e promovimin e disa vlerave q\u00eb historia e njer\u00ebzimit i ka provuar si themelore p\u00ebr mbar\u00ebvajtjen e shoq\u00ebrive njer\u00ebzore pas p\u00ebrvojave tragjike q\u00eb ka kaluar, ve\u00e7an\u00ebrisht pas luft\u00ebrave fetare dhe atyre nacionaliste. Pra, e para gj\u00eb q\u00eb mund t\u00eb them \u00ebsht\u00eb se konfliktet q\u00eb ravij\u00ebzojn\u00eb k\u00ebto polemika nuk mund t\u00eb parandalohen as duke u imponuar t\u00eb gjith\u00eb shqiptar\u00ebve Sk\u00ebnderbeun apo th\u00ebnien e Vaso Pash\u00ebs \u201cfeja e shqiptarit \u00ebsht\u00eb shqiptaria\u201d, dhe as duke vendosur q\u00eb heroi i shqiptar\u00ebve t\u00eb jet\u00eb nj\u00eb tjet\u00ebr dhe jo Sk\u00ebnderbeu. Ato parandalohen duke e v\u00ebshtruar t\u00eb ardhmen n\u00eb prizmin e parimit themelor t\u00eb t\u00eb drejtave t\u00eb njeriut: at\u00eb t\u00eb liris\u00eb s\u00eb shprehjes, mendimit e besimit<\/em>. Sepse e kund\u00ebrta ka provuar se mund t\u00eb \u00e7oj\u00eb n\u00eb prirjen p\u00ebr t\u2019i eliminuar deri edhe fizikisht t\u00eb gjith\u00eb ata q\u00eb mendojn\u00eb e besojn\u00eb ndryshe.
\nS\u00eb dyti<\/em>, p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb t\u00eb ardhme ku t\u00eb gjith\u00eb t\u00eb ndihen t\u00eb lir\u00eb n\u00eb diversitetin e tyre, mendoj se na duhen simbole q\u00eb t\u2019i p\u00ebrgjigjen k\u00ebsaj s\u00eb ardhmeje, q\u00eb fatkeq\u00ebsisht mungojn\u00eb m\u00eb s\u00eb shumti p\u00ebr shkak t\u00eb uzurpimit t\u00eb hap\u00ebsir\u00ebs son\u00eb publike nga simbolet nacionaliste me frym\u00eb totalitare. Nd\u00ebr simbolet q\u00eb na duhet t\u00eb ngrem\u00eb do t\u00eb rendisja shpejt e shpejt:
\nSimbole t\u00eb paqes dhe harmonis\u00eb mes diversiteteve;
\nSimbole t\u00eb dashuris\u00eb s\u00eb njeriut p\u00ebr njeriun;
\nSimbole t\u00eb barazis\u00eb s\u00eb njeriut me njeriun;
\nSimbole t\u00eb solidaritetit;
\nSimbole t\u00eb sakrific\u00ebs p\u00ebr t\u00eb tjer\u00ebt;
\nSimbole t\u00eb dashuris\u00eb p\u00ebr natyr\u00ebn;
\nSimbole kund\u00ebr racizmit dhe homofobis\u00eb;
\nSimbole t\u00eb rezistenc\u00ebs kund\u00ebr autoritarizmit;
\nSimbole t\u00eb luft\u00ebs kund\u00ebr krimit e korrupsionit e mafies.
\nKuptohet se t\u00eb gjitha k\u00ebto simbolika, e t\u00eb tjera si k\u00ebto, q\u00eb jan\u00eb, sipas meje, n\u00eb frym\u00ebn e koh\u00ebs ku jetojm\u00eb, s\u2019mund t\u2019i mbuloj\u00eb Sk\u00ebnderbeu, me gjith\u00eb vendin e r\u00ebnd\u00ebsish\u00ebm q\u00eb ai ka n\u00eb historin\u00eb dhe mitologjin\u00eb e shqiptar\u00ebve. P\u00ebr t\u00eb nd\u00ebrtuar simbolet e k\u00ebsaj t\u00eb ardhmeje, q\u00eb mish\u00ebrohet m\u00eb s\u00eb shumti n\u00eb idealet e Europ\u00ebs e m\u00eb gjer\u00eb t\u00eb bot\u00ebs q\u00eb duam t\u00eb nd\u00ebrtojm\u00eb, mund t\u00eb na vlej\u00eb edhe historia, sigurisht, por nj\u00eb histori e lexuar ndryshe, jo me syzet e nacionalizmit e shovinizmit, e as duke evokuar luft\u00ebrat e p\u00ebrgjakshme me kristian\u00eb q\u00eb vrasin mysliman\u00eb dhe e kund\u00ebrta, por duke treguar an\u00ebn e zez\u00eb t\u00eb k\u00ebtyre luft\u00ebrave dhe po ashtu duke treguar se nuk kemi pasur vet\u00ebm luft\u00ebra midis vetes apo me fqinj\u00ebt, por edhe bashk\u00ebjetes\u00eb si brenda vetes, ashtu dhe me fqinj\u00ebt.<\/p>\n

“Panorama<\/em>“<\/p>\n","protected":false},"excerpt":{"rendered":"

FATOS LUBONJA, 20 MARS 2014 Nuk mund t\u00eb mos m\u00eb t\u00ebrhiqte v\u00ebmendjen nj\u00eb polemik\u00eb q\u00eb erdhi nga Kosova mbi Sk\u00ebnderbeun, q\u00eb u referohej edhe polemikave q\u00eb jan\u00eb hapur n\u00eb Shqip\u00ebri mbi rishkrimin e historis\u00eb dhe dekonstruktimin e miteve. M\u00eb t\u00ebrhoqi v\u00ebmendjen jo vet\u00ebm nga r\u00ebnd\u00ebsia e saj, por edhe pasi kam qen\u00eb nj\u00eb nd\u00ebr pjes\u00ebmarr\u00ebsit […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nMysliman\u00ebt, historia dhe miti i Sk\u00ebnderbeut - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/myslimanet-historia-dhe-miti-i-skenderbeut\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mysliman\u00ebt, historia dhe miti i Sk\u00ebnderbeut - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"FATOS LUBONJA, 20 MARS 2014 Nuk mund t\u00eb mos m\u00eb t\u00ebrhiqte v\u00ebmendjen nj\u00eb polemik\u00eb q\u00eb erdhi nga Kosova mbi Sk\u00ebnderbeun, q\u00eb u referohej edhe polemikave q\u00eb jan\u00eb hapur n\u00eb Shqip\u00ebri mbi rishkrimin e historis\u00eb dhe dekonstruktimin e miteve. 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