{"id":13458,"date":"2014-03-17T10:51:53","date_gmt":"2014-03-17T09:51:53","guid":{"rendered":"http:\/\/www.fjala.info\/?p=753"},"modified":"2014-03-17T10:51:53","modified_gmt":"2014-03-17T09:51:53","slug":"evropa-e-bashkuar-dhe-shqiptaret-v","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-v\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (V)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

T\u00ebr\u00eb veshja komb\u00ebtare e shqiptar\u00ebve, q\u00eb na e paraqet religjionin monoteist t\u00eb pellazg\u00ebve, ajo simbolizohet me Krijuesin e plotfuqish\u00ebm apo me Zotin e Madh, Per\u00ebndin\u00eb, apo si\u00e7 na thot\u00eb me plot\u00eb goj\u00ebn, Prof. Spiro Konda, filologu i njohur shqiptar, i diplomuar n\u00eb Universitetin e Athin\u00ebs, n\u00eb vepr\u00ebn e pamohueshme, \u201cShqiptar\u00ebt dhe problemi pellazgjik\u201d, D`heusi, q\u00eb \u00ebsht\u00eb Zeusi, pra Zoti.
\nEmri Zeus vjen nga emri Deus, d.m.th. nga pellazgjishtja, DE, n\u00eb trajt\u00ebn dhe kuptimin mashkullor- DH-E . Zat\u00ebn, trajta e emrit \u201cZeus\u201d \u00ebsht\u00eb nj\u00eb trajt\u00eb e m\u00ebvonshme dhe gradualisht do t\u00eb b\u00ebhet \u201cgreke\u201d. K\u00ebt\u00eb do ta shohim m\u00eb von\u00eb.
\nFjala dea \u00ebsht\u00eb nj\u00eb fjal\u00eb korrelative, sepse pran\u00eb m\u00ebm\u00ebs duhet t\u00eb jet\u00eb krijuesi i p\u00ebrbashk\u00ebt. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb u krijua pran\u00eb saj edhe trajta mashkullore \u201cde-u\u201d, n\u00eb kuptimin e dheut si \u201cat\u201d. Pra, \u201cde-a\u201d (d.m.th. dheu) \u00ebsht\u00eb n\u00ebn\u00eb i t\u00eb gjithave dhe \u201cde-u\u201d \u00ebsht\u00eb ati i t\u00eb gjithave . Dheu \u00ebsht\u00eb jo vet\u00ebm \u201ckrijonj\u00ebsi\u201d, por \u00ebsht\u00eb edhe \u201cn\u00ebn\u00eb q\u00eb ushqen\u201d, q\u00eb i mban\u00eb n\u00eb jet\u00eb t\u00eb gjith\u00eb ata dhe ato q\u00eb i krijon. Sipas k\u00ebsaj, ZOTI \u00ebsht\u00eb burim i jet\u00ebs dhe lumturis\u00eb p\u00ebrgjith\u00ebsisht n\u00eb jet\u00eb, i cili m\u00eb von\u00eb kjo gj\u00eb themelore dhe kryesore e simbolike e atyre q\u00eb jetojn\u00eb identifikohet me DIELLIN, te Ilir\u00ebt, deri n\u00eb Egjipt dhe n\u00eb gjith\u00eb Evrop\u00ebn.<\/p>\n

\"\"<\/p>\n

Thuhet se kemi ardhur n\u00eb tok\u00eb nga ylli SIRIUS (dhe do ta tregojm\u00eb m\u00eb von\u00eb) dhe nga ky besim pellazg\u00eb \u201cper\u00ebndia\u201d \u00ebsht\u00eb UNIVERSI dhe krijimi i bot\u00ebs \u00ebsht\u00eb duke fluturuar apo duke sjell\u00eb v\u00ebrdall\u00eb nga KAOSI. N\u00eb tregimet e vjetra pellazge e nxjerrin edhe prej VEZ\u00cbS KOZMIKE, dhe kozmosi e ka prejardhjen e nj\u00ebjt\u00eb sikur kaosi, prej pellazgjishtes s\u00eb vjet\u00ebr, q\u00eb do t\u00eb gjurmohet.
\nFeja dhe besimi pellazg, m\u00eb mir\u00eb t\u00eb themi religjioni i vjet\u00ebr i pellazg\u00ebve, pra feja e tyre origjinale, q\u00eb m\u00eb par\u00eb ka qen\u00eb pagane, thot\u00eb se prej vez\u00ebs kozmike apo vez\u00ebs s\u00eb bot\u00ebs me t\u00eb gjitha \u00e7ka ka n\u00eb vetvete doli KRIJUESI me FLATRA, q\u00eb jan\u00eb krah\u00ebt apo flatrat e per\u00ebndis\u00eb dhe kjo simbolizohet edhe sot te shqiptar\u00ebt, te veshja tradicionale dhe e vjet\u00ebr, q\u00eb prej fillimit t\u00eb bot\u00ebs, ku KRIH\u00cbT e GUN\u00cbS nuk vishen, por p\u00ebrthekohen apo lidhen pas shpine.<\/p>\n

Paraardh\u00ebsit e shqiptar\u00ebve t\u00eb sot\u00ebm, gjysh\u00ebrit tan\u00eb t\u00eb vjet\u00ebr, pellazg\u00ebt, kan\u00eb qen\u00eb shum\u00eb m\u00eb t\u00eb zgjuar, por, n\u00eb fakt, dituria e tyre nuk ka qen\u00eb sikur jan\u00eb sot religjionet. Mund t\u00eb themi se at\u00ebher\u00eb ka ekzistuar \u201cdionia\u201d, shkenca e t\u00eb par\u00ebve tan\u00eb, dhe ka qen\u00eb shum\u00eb e koduar me gjeste, simbole, mitologji e tregime t\u00eb vjetra, q\u00eb ndonj\u00eb tregim ka rrjedh\u00eb deri sot. Nj\u00ebra nd\u00ebr to \u00ebsht\u00eb tregimi popullor p\u00ebr Venusin, q\u00eb duket para m\u00ebngjesit sikur nj\u00eb yll dhe \u00ebsht\u00eb m\u00eb af\u00ebr me dit\u00ebn. K\u00ebtij ylli i kan\u00eb th\u00ebn\u00eb \u201caf\u00ebrdit\u00eb\u201d apo \u201cafrodita\u201d, q\u00eb grek\u00ebt e pastajm\u00eb kan\u00eb b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr ta p\u00ebrvet\u00ebsuar me \u201caphrodite\u201d dhe kjo nuk e ka ndryshuar apo nd\u00ebrruar kuptimin q\u00eb e mban\u00eb ajo. \u201cAf\u00ebr-dita\u201d \u00ebsht\u00eb mir\u00ebfilli shqip, sepse ajo e num\u00ebron koh\u00ebn e rrjedhjes s\u00eb nat\u00ebs rreth m\u00ebngjesit.
\n\"\"
\nLe t\u00eb p\u00ebrs\u00ebritim edhe nj\u00ebher\u00eb se at\u00ebher\u00eb mbi ne, nip\u00ebrit e pellazg\u00ebve t\u00eb ditur, nuk ka qen\u00eb \u201ci zgjuar\u201d terri otoman, me pes\u00ebqind vjet rob\u00ebri, shtypje, gjenocid, shkat\u00ebrrim, etj. q\u00eb i ngjan\u00eb territ t\u00eb nj\u00eb nate t\u00eb zez\u00eb-sterr\u00eb, e cila na ka rrethuar n\u00eb t\u00eb gjitha an\u00ebt me shekuj t\u00eb gjat\u00eb e ka b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr t\u00eb na zhduk\u00eb \u00e7do gj\u00eb nga truri e koka e jon\u00eb ose t\u00eb na e pres\u00eb kok\u00ebn e t\u00eb shkojm\u00eb n\u00eb bot\u00ebn tjet\u00ebr. K\u00ebshtu, n\u00ebn lemerin\u00eb e vdekjes jemi m\u00ebsuar \u201ct\u00eb zgjohemi jerm\u201d n\u00eb mes t\u00eb nat\u00ebs dhe t\u00eb p\u00ebrrallisim kodin e mbjell\u00eb me dhun\u00eb, se jemi \u201cturk, elhamdulillah\u201d.<\/p>\n

Dita dhe nata rrjedhin n\u00eb qark. Tani, nuk jemi n\u00eb nat\u00eb. Jemi n\u00eb dit\u00eb. Shohim gjith\u00e7ka q\u00eb ka shp\u00ebtuar pas err\u00ebsirave, nat\u00ebs e stuhive t\u00eb m\u00ebdha mij\u00ebvje\u00e7are, n\u00ebp\u00ebr t\u00eb cilat mezi kemi mbetur gjall\u00ebs, me humbje po ashtu t\u00eb m\u00ebdha. Stuhit\u00eb e tyre, tani, sikur kan\u00eb pushuar. T\u00ebr\u00eb ajo q\u00eb ka shp\u00ebtuar nga k\u00ebta mij\u00ebvje\u00e7ar\u00eb rreth e rrotull nesh pa humbur t\u00ebr\u00ebsisht kombi shqiptar, po p\u00ebrpiqemi t\u00eb mbledhim n\u00eb nj\u00eb mozaik p\u00ebr identitetin ton\u00eb. Dhe, nj\u00ebra prej tyre q\u00eb duhet \u201ct\u00eb bashkohet\u201d n\u00eb k\u00ebt\u00eb mozaik t\u00eb identitetit ton\u00eb, \u00ebsht\u00eb veshja popullore, tradita, vetit\u00eb, tregimet, t\u00eb folurat e burrave, anekdotat, ritualet martesore, t\u00eb lindjes e t\u00eb vdekjes, etj. q\u00eb nuk na i kan\u00eb zhdukur t\u00ebr\u00ebsisht mij\u00ebvje\u00e7ar\u00ebt.<\/p>\n

Ritualet martesore bashkohen n\u00eb k\u00ebt\u00eb mozaik. Populli yn\u00eb thot\u00eb se nusja p\u00ebr t`u b\u00ebr\u00eb e pjellshme, p\u00ebr t\u00eb b\u00ebr\u00eb f\u00ebmij\u00eb e djem, trash\u00ebgimtar\u00eb e luft\u00ebtare, sepse k\u00ebta i d\u00ebshironte shqiptari, bir i ilir\u00ebve, nip i pellazg\u00ebve, brez pas brezi n\u00ebp\u00ebr luft\u00ebrat mij\u00ebvje\u00e7are, p\u00ebr t\u00eb vdekur p\u00ebr liri, p\u00ebr komb, p\u00ebr atdh\u00e9, jo p\u00ebr f\u00e9, duhet t\u00eb ulej n\u00eb nj\u00eb plis t\u00eb bardh\u00eb dhe nj\u00eb tjet\u00ebr ta vendoste n\u00eb kok\u00eb. Dometh\u00ebnia e k\u00ebsaj \u00ebsht\u00eb se nusja e jon\u00eb sillte jet\u00eb, drit\u00eb e gjall\u00ebrim; pra do t\u00eb lindte djel, djal (djal\u00eb=diell), t\u00eb cil\u00ebt shqiptari i kishte nevoj\u00eb sa \u201cdrit\u00ebn e Diellit\u201d, ndon\u00ebse kjo gj\u00eb ishte me dhembje t\u00eb madhe, me shpirt, sa nuk mund t\u00eb matet. P\u00ebr k\u00ebt\u00eb arsye b\u00ebnte \u201cdasm\u00eb\u201d kur martohej shqiptari, sepse gruaja q\u00eb vinte n\u00eb nj\u00eb sht\u00ebpi sillte g\u00ebzim, lumturi dhe p\u00ebrt\u00ebritje, pra vazhdimin e brezit t\u00eb luftimit e t\u00eb mbetjes gjall\u00eb, sepse gruaja ishte n\u00eb sht\u00ebpi, nd\u00ebrsa burri p\u00ebrpallej me jet\u00ebn e vdekjen.<\/p>\n

Kur Krijuesi i gjith\u00ebfuqish\u00ebm doli i pari n\u00eb bot\u00eb, ai kishte krah\u00eb shqiponje t\u00eb m\u00ebdhenj dhe kishte \u201cfluturuar\u201d p\u00ebr t\u00eb krijuar universin. Nuset nj\u00ebrin an\u00eb t\u00eb ballit e pikturonin nj\u00eb gjeth dushku, q\u00eb \u00ebsht\u00eb gjethi i dushkut t\u00eb drurit t\u00eb Zotit, pra shenja e Zeusit. Nusja e ka tradit\u00eb q\u00eb kur t\u00eb futet n\u00eb sht\u00ebpi t\u00eb dh\u00ebndrit, duhet t\u00eb ulet n\u00eb nj\u00eb plis t\u00eb bardh\u00eb (pra, t\u00eb kthyer mbrapsht) dhe nj\u00eb tjet\u00ebr plis t\u00eb bardh\u00eb ta vendos\u00eb n\u00eb kok\u00eb; pastaj ngrihet n\u00eb k\u00ebmb\u00eb duke l\u00ebvizur me duar dhe nj\u00ebra nga ato figura q\u00eb i b\u00ebn \u00ebsht\u00eb shqiponja dykrenore, q\u00eb ka prejardhje e hershme t\u00eb pellazg\u00ebve prej fluturimit t\u00eb krijuesit p\u00ebr t\u00eb krijuar universin. L\u00ebvizjet q\u00eb i b\u00ebn nusja at\u00ebbot\u00eb kur ngrihet n\u00eb k\u00ebmb\u00eb quhen \u201cTEMENA\u201d, pra \u201cte menja\u201d, \u201cte mendja\u201d, \u201cte kujtesa\u201d, q\u00eb \u00ebsht\u00eb nj\u00eb lloj ceremonie apo rituali p\u00ebr t\u00eb rikujtuar fillimin e \u00e7do gj\u00ebje n\u00eb jet\u00eb.
\n\"\"
\nPlisi i bardh\u00eb (Qeleshja apo Qylafi) \u00ebsht\u00eb gjysma e vez\u00ebs kozmike, nga e cila doli krijuesi i plotfuqish\u00ebm, q\u00eb e krijoi Bot\u00ebn dhe gjith\u00e7ka q\u00eb ka ajo n\u00eb vetvete. Sipas mitologjis\u00eb, ai krijoi koh\u00ebn dhe gj\u00ebra t\u00eb tjera.
\nM\u00ebng\u00ebt e gun\u00ebs q\u00eb lidhen pas shpin\u00ebs jan\u00eb flatrat e krijuesit t\u00eb plotfuqish\u00ebm, pasi q\u00eb, si thuhet, \u201cai fluturonte p\u00ebr t\u00eb krijuar bot\u00ebn\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb, kjo gj\u00eb ishte besimi monoteist i pellazg\u00ebve dhe prej burimit t\u00eb tyre i vodh\u00ebn, i kopjuan, i shtremb\u00ebruan pa nd\u00ebrprer\u00eb, popujt dhe f\u00e9t\u00eb e ndryshme t\u00eb njer\u00ebzimit, duke i dh\u00ebn\u00eb k\u00ebto gj\u00ebra t\u00eb vjedhura dhe t\u00eb korruptuara n\u00eb pafund\u00ebsi, sikurse jan\u00eb t\u00eb tyre. Edhe ata besonin m\u00eb n\u00eb fund \u201cn\u00eb nj\u00eb zot t\u00eb plotfuqish\u00ebm\u201d, por zotat greke nuk kan\u00eb qen\u00eb per\u00ebndi, por Zota, Zoja, sundues, mbret\u00ebr, heronj, shenjtore, qe kan\u00eb jetuar si njer\u00ebzit. K\u00ebt\u00eb duhet ta shohim, sepse ata i kan\u00eb korruptuar pik\u00eb s\u00eb pari figurat e tyre p\u00ebr Zotin e Madh dhe t\u00eb gjitha gj\u00ebrat e marra k\u00ebshtu prej pellazg\u00ebve, q\u00eb nuk d\u00ebshironin t\u00eb g\u00ebnjejn\u00eb si grek\u00ebt dhe as t\u00eb punonin p\u00ebr lavde. Bota dhe Evropa i merr \u201cgrek\u00ebt\u201d si \u201cthemeluesit\u201d e saj, pa i shkuar n\u00ebp\u00ebr mend ta shqyrtojn\u00eb v\u00ebrtet\u00ebsin\u00eb e k\u00ebtyre gj\u00ebrave a jan\u00eb me t\u00eb v\u00ebrtet\u00eb \u201cgreke\u201d apo jan\u00eb marr\u00eb diku tjet\u00ebr. Kur ti shqyrtojn\u00eb shkenc\u00ebrisht k\u00ebto gj\u00ebra mbi themelin e vet\u00eb bot\u00ebs, at\u00ebher\u00eb do t\u00eb gjejn\u00eb se kush jan\u00eb bart\u00ebsit e krijimit t\u00eb bot\u00ebs. Padyshim, pra pellazg\u00ebt, gjysh\u00ebrit e shqiptar\u00ebve t\u00eb sot\u00ebm, jo grek\u00ebt, q\u00eb udh\u00ebtuan n\u00eb t\u00eb tri kontinentet, si p.sh. n\u00eb Azi, n\u00eb Afrik\u00eb dhe n\u00eb Evrop\u00eb, jan\u00eb krijuesit dhe bart\u00ebsit e k\u00ebtij themelimi t\u00eb bot\u00ebs dhe t\u00eb kultur\u00ebs s\u00eb par\u00eb.
\n\"\"
\nNe do t\u00eb flasim prap\u00eb dhe do t`a shohim edhe k\u00ebt\u00eb \u00e7\u00ebshtje. N\u00eb radh\u00eb t\u00eb par\u00eb po i kthehemi Dodon\u00ebs t\u00eb Perikli Ikonomit. Aty na ka mbetur \u00e7\u00ebshtja.
\nPerikli Ikonomi thot\u00eb se Sulova e Skraparit \u00ebsht\u00eb Sella e Dodon\u00ebs, vendi i qytetit t\u00eb par\u00eb pellazg, n\u00eb shk\u00ebmb, n\u00eb gur\u00eb. Emri i par\u00eb i qytetit ka qen\u00eb Sul. Nga kjo rrjedh\u00eb emri i vendeve t\u00eb Sul\u00ebve, q\u00eb quhet Sulova, pra vendi i tyre. Sell\u00ebt e vjet\u00ebr sipas greqishtes jan\u00eb sul\u00ebt, suljot\u00ebt dhe jan\u00eb edhe sot nj\u00eb nga fiset shqiptare t\u00eb jugut t\u00eb Shqip\u00ebris\u00eb. K\u00ebt\u00eb vend e ka prir\u00eb Sellena, q\u00eb ka qen\u00eb udh\u00ebheq\u00ebse e tyre dhe \u00ebsht\u00eb b\u00ebr\u00eb per\u00ebndesh\u00eb e pellazg\u00ebve t\u00eb vjet\u00ebr.<\/p>\n

Perikli Ikonomi, sipas t\u00eb nj\u00ebjtit shkrim t\u00eb Vepror Hasanit te Devolli Net, thot\u00eb se k\u00ebt\u00eb prapashtes\u00eb t\u00eb emrit \u201cSulova\u201d, me \u201cova\u201d e ka marr\u00eb m\u00eb von\u00eb nga turqit, q\u00eb do t\u00eb thot\u00eb vendi i Selejve, apo i Sulejve, apo i Suliot\u00ebve. Selejve, do t\u00eb thot\u00eb se jan\u00eb \u201cbanor\u00ebt e qytetit t\u00eb Selen\u00ebs (Sellen\u00ebs)\u201d; nd\u00ebrsa Suliot\u00eb jan\u00eb banor\u00ebt e Sul\u00ebs, pra Sul, ata q\u00eb i nderojn\u00eb Ot\u00ebt, zotrat e par\u00eb (krahaso emrin Zot=Got=Ot), brezit t\u00eb themeluesve t\u00eb tyre, prej shk\u00ebmbit, n\u00eb \u201cqytetin\u201d Sul.
\nNd\u00ebrrimi i shkronj\u00ebs \u201cl\u201d dhe \u201cll\u201d apo anasjelltas ka fituar nj\u00eb nuanc\u00eb relative nga regjioni apo popullata q\u00eb ka jetuar atje dhe nga gjuh\u00ebt q\u00eb rishqyrtojn\u00eb. Nd\u00ebrsa vendbanimi \u201cqytet\u201d do t\u00eb thot\u00eb sipas Fjalorit t\u00eb Gjuh\u00ebs Shqipe s\u00eb Sotme Shqipe, se \u00ebsht\u00eb fjala p\u00ebr nj\u00eb qend\u00ebr t\u00eb denj\u00eb banimi, t\u00eb lasht\u00eb, me grumbull sht\u00ebpish banimi, ku banor\u00ebt e tij merren me nj\u00eb veprimtari t\u00eb caktuar.
\nN\u00eb t\u00eb kaluar\u00ebn ka qen\u00eb edhe nj\u00eb vend banimi i mbledhur brenda mureve t\u00eb nj\u00eb k\u00ebshtjelle t\u00eb lasht\u00eb, sot t\u00eb rr\u00ebnuara. Nd\u00ebrsa, Mehmet Elezi, n\u00eb \u201cFjalorin…\u201d e tij na e jep shpjegimin plot\u00ebsues se k\u00ebshtjella ka qen\u00eb kuptimi i vjet\u00ebr i fjal\u00ebs. P\u00ebr k\u00ebt\u00eb arsye thuhet k\u00ebshtu p\u00ebr qytetin e par\u00eb apo k\u00ebshtjell\u00ebn e Dodon\u00ebs.
\n\"\"
\nFshati i vjet\u00ebr q\u00eb ndodhet pran\u00eb Tomorit e n\u00eb an\u00ebn e veriore t\u00eb tij, dhe i ka t\u00eb gjitha t\u00eb dh\u00ebnat p\u00ebr ekzistenc\u00ebn e nj\u00eb qyteti t\u00eb vjet\u00ebr, si\u00e7 thot\u00eb Vepror Hasani. Pran\u00eb tij ndodhet mali Gorica, ku gjendet k\u00ebshtjella e vjet\u00ebr dhe n\u00eb at\u00eb vend ka ekzistuar nj\u00eb faltore tep\u00ebr e vjet\u00ebr. Sot \u00ebsht\u00eb e pamund\u00ebsuar t\u00eb shosh n\u00eb at\u00eb k\u00ebshtjell\u00eb, sepse nj\u00eb ur\u00eb q\u00eb sh\u00ebrbente si kalim p\u00ebr atje, prej shekujsh e vitesh \u00ebsht\u00eb gremisur dhe vendi mbetet i thepisur. Aty gjendet nj\u00eb shk\u00ebmb me shum\u00eb dhoma n\u00eb brend\u00ebsi t\u00eb tij dhe me nj\u00eb rrug\u00eb t\u00eb n\u00ebndheshme, q\u00eb nuk dihet ku t\u00eb d\u00ebrgon. N\u00eb k\u00ebt\u00eb vend ekziston nj\u00eb burim i thell\u00eb dhe ky \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb qyteti Sella i Dodon\u00ebs, nd\u00ebrsa qyteti Dodona, m\u00eb von\u00eb, mund t\u00eb mbetet q\u00eb t\u00eb jet\u00eb Qyteza, q\u00eb ndodhet pran\u00eb me Sulov\u00ebn. Aty ndodhet nj\u00eb k\u00ebshtjell\u00eb e vjet\u00ebr me gur\u00eb t\u00eb rrethuar e t\u00eb m\u00ebdhenj si arkat. Pra, atje duhet t\u00eb b\u00ebhen gjurmimet e shumta arkeologjike dhe mund ta d\u00ebshmojm\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje. Shqip\u00ebria nuk ka pasur kushte t\u00eb mira t\u00eb udh\u00ebheq\u00eb nj\u00eb nd\u00ebrmarrje t\u00eb till\u00eb.
\nNga studiuesi i heshtur i k\u00ebsaj \u00e7\u00ebshtjeje, Perikli Ikonomi, m\u00ebsojm\u00eb se edhe Straboni e p\u00ebrmend nj\u00eb vend t\u00eb till\u00eb, nd\u00ebrsa fshati Lupesh\u00eb e Skraparit t\u00eb kujton gjeografin Meletios, n\u00eb librin e tij, n\u00eb faqet 274-275, i cili thoshte se \u201clopesset ishin nga Selijt, q\u00eb banonin pran\u00eb Dodon\u00ebs dhe vendi i tyre quhej Lopessia\u201d. Pra, ai ka v\u00ebrtetuar se Lop\u00ebsia \u00ebsht\u00eb Lubesha e Skraparit pa asnj\u00eb m\u00ebdyshje, sepse ky fshat her\u00eb thirrej Lubesha e her\u00eb thirrej Lobesha. Sipas greqishtes, ky em\u00ebr q\u00eb shkruhej me \u201css\u201d dhe i p\u00ebrgjigjet natyrsh\u00ebm shkronj\u00ebs s\u00eb shqipes \u201csh\u201d, kjo gj\u00eb t\u00eb v\u00ebrteton se Lobesha \u00ebsht\u00eb Lopesha, pra Lopessia.
\nKy fshat i Skraparit shtrihet n\u00eb an\u00ebn per\u00ebndimore t\u00eb malit Tomorr dhe pran\u00eb tij rrjedh nj\u00eb burim me uj\u00eb t\u00eb ftoht\u00eb, ekziston nj\u00eb faltore e vjet\u00ebr, por edhe nj\u00eb shpell\u00eb q\u00eb thon\u00eb se rritet nj\u00eb moll\u00eb. Nga uj\u00ebrat e burimeve krijohet nj\u00eb lum\u00eb i vog\u00ebl. Te vendi i quajtur \u201cVokof\u201d, pran\u00eb Lubesh\u00ebs, askush prej fshatar\u00ebve nuk i pret lisat pasi ata i quajn\u00eb \u201ct\u00eb shenjt\u00eb\u201d. K\u00ebshtu q\u00eb nuk ka asnj\u00eb dyshim se Lopessia \u00ebsht\u00eb Lopesha e Skraparit, e ngrit\u00eb z\u00ebrin Perikli Ikonomi dhe t\u00eb kujton k\u00ebt\u00eb Vepror Hasani, n\u00eb shkrimin e tij.
\nTitus Libius (Libri VII, 3) n\u00ebnvizonte se banor\u00ebt e rrethit t\u00eb Dodon\u00ebs n\u00eb fillim hanin l\u00ebnd\u00eb lisash e valangjithash, pastaj prift\u00ebrinjt\u00eb e tempullit m\u00ebsuan t\u00eb l\u00ebvrojn\u00eb tok\u00ebn e t\u00eb mbjellin drithra. Gjeografi Meletios, n\u00eb vepr\u00ebn e tij, faqe 214, shkruante se pran\u00eb Dodon\u00ebs ishte nj\u00eb pyll me lisa dhe v\u00ebgjej, (n\u00eb greqishten e sotme: dhryes \u00ebsht\u00eb vigji), nd\u00ebrsa Pausanias, n\u00eb librin e tij A. 14, thot\u00eb se n\u00eb Epir \u00ebsht\u00eb mali Tomorr (Tomor) me pamje t\u00eb bukura dhe se hierorja e Zeusit (Zotit) \u00ebsht\u00eb n\u00eb Dodon\u00eb dhe se aty \u00ebsht\u00eb v\u00ebgjeu i shenjt\u00eb i Per\u00ebndis\u00eb. T\u00eb gjitha k\u00ebto duhet t\u00eb flasin p\u00ebr v\u00ebgjejt e malit Tomor.
\nAthanas Stragjiritit, n\u00eb faqen 304 t\u00eb vepr\u00ebs s\u00eb vet, thoshte se Dodona dim\u00ebr-keqe (dhisqimeros) n\u00eb malin Tomor e ka pran\u00eb lumin Dodon dhe nj\u00eb burim, i cili kishte cil\u00ebsin\u00eb q\u00eb t\u00eb zbrazeshin uj\u00ebrat n\u00eb koh\u00eb mesdite dhe mbushej prap\u00eb deri n\u00eb mesnat\u00eb dhe kjo far\u00eb \u00e7udije p\u00ebrs\u00ebritej gjithnj\u00eb. K\u00ebt\u00eb e thot\u00eb edhe Plinusi p\u00ebr Dodon\u00ebn, duke shtuar se n\u00eb malin e saj rrjedhin 100 burime. Nga uj\u00ebrat e burimeve krijoheshin p\u00ebrrenjt\u00eb e m\u00ebdhenj, pra lumi i Tomorric\u00ebs dhe lumi i Zagor\u00ebs, pastaj lumi i Osumit dhe Devolli. Emri i Devollit vjen nga fjala latine Deo-lum-Deoli, nga fjala Deus-per\u00ebndi, i cili, do t\u00eb thot\u00eb se \u00ebsht\u00eb \u201clumi i Zotit\u201d.
\nGjeolog\u00ebt austriak, n\u00eb vitin 1917, thon\u00eb se Tomori ka nj\u00eb liqen t\u00eb madh dhe uji i tij brenda shkakton burime t\u00eb shumta.
\nUn\u00eb, thoshte Perikli Ikonomi-sipas shkrimit t\u00eb Vepror Hasanit-do ta kisha sjell\u00eb me vete Stragjiritin te burimi i Sulov\u00ebs, ku do t\u00eb kishte par\u00eb nj\u00eb burim t\u00eb thell\u00eb; pastaj te burimi i Lubesh\u00ebs, q\u00eb ka uj\u00eb t\u00eb ftoht\u00eb si akull; te burimi i Vitalenit, i cili gjendet n\u00eb krye t\u00eb Tomorit, te Qafa e Dhodhonit, dhe emri i tij e ka nj\u00eb shpegim nga Vitalis-jet\u00eb dhe Vitalentis-jet\u00ebdh\u00ebn\u00ebs; te burimi me emrin Konti; pastaj edhe te burimet tjera, por edhe te burimi \u00e7udib\u00ebr\u00ebs, t\u00eb cilin ne e quajm\u00eb \u201cBurimi i Ku\u00e7edr\u00ebs\u201d, ku do t\u00eb shihte nj\u00eb burim q\u00eb sjell her\u00eb uj\u00eb e her\u00eb e nd\u00ebrpret ujin, madje mund t\u00eb ndodh\u00eb kur je duke pir\u00eb uj\u00eb, prandaj p\u00ebr k\u00ebt\u00eb e quajm\u00eb k\u00ebshtu, sepse kur nuk do t\u00eb jap\u00eb p\u00ebr t\u00eb pir\u00eb uj\u00eb ku\u00e7edra e ndal\u00eb (e z\u00eb apo e bllokon) at\u00eb, i cili, si fenomen, ndodh\u00eb q\u00eb mij\u00ebra vite.
\nHistorishkruesit e vjet\u00ebr shkruajn\u00eb se fatth\u00ebn\u00ebsit e Dodon\u00ebs quheshin Tomuri, fatth\u00ebnat e tyre quheshin Tomure dhe Tomuros. Kush nuk e di se k\u00ebto fjal\u00eb jan\u00eb fjal\u00eb shqipe, t\u00eb gjuh\u00ebs shqipe, q\u00eb duan t\u00eb thon\u00eb: T\u00eb mirat ose T\u00eb mirave, nd\u00ebrsa fatth\u00ebnat quheshin edhe pelja ose pelea, sipas Perikliut, sepse gjeografi Meletios, n\u00eb vepr\u00ebn e tij, faqe 214, thot\u00eb se p\u00ebllumba quheshin grat\u00eb e tempullit, t\u00eb cilat \u201cishin barbare\u201d, kishin flok\u00eb t\u00eb thinjura, t\u00eb bardha, plaka.
\nSipas mitologjis\u00eb plakat quheshin \u201cgrates\u201d dhe \u201cgraes\u201d, sepse kishin flok\u00eb t\u00eb bardh\u00eb, ishin me nj\u00eb sy dhe me nj\u00eb dh\u00ebmb n\u00eb goj\u00eb. Tek Homeri, apo botuesit q\u00eb e kan\u00eb nd\u00ebrruar form\u00ebn, prift\u00ebrinjt\u00eb e orakullit t\u00eb Dodon\u00ebs quhen \u201cHelloi\u201d apo \u201cSelloi\u201d, q\u00eb na i shpjegojn\u00eb p\u00ebshtjellimet \u201cgreke\u201d mbi prejardhjen si \u201ckomb\u201d. N\u00eb koh\u00ebt antike provohet ekzistenca e lasht\u00eb e Orakullit n\u00eb fshatin Mbrakull, n\u00eb k\u00ebmb\u00eb t\u00eb Tomorit, q\u00eb, sipas Eqrem \u00c7abejt p\u00ebrfaq\u00ebson fjal\u00ebn \u201cOrakull\u201d.
\nThot\u00eb Ikonomi-na kujton Vepror Hasani- se Barthelemy shpjegon se prej dy p\u00ebllumbave t\u00eb ikur n\u00eb Theba t\u00eb Egjiptit, nj\u00ebri erdhi n\u00eb Dodon\u00eb t\u00eb Epirit dhe tjetri kaloi n\u00eb Libi t\u00eb Afrik\u00ebs. P\u00ebllumbi quhej me emrin \u201cPelje\u201d, q\u00eb n\u00eb gjuh\u00ebn e fiseve t\u00eb vjetra t\u00eb Epirit e tregon emrin \u201cPlak\u00eb\u201d. T\u00eb gjitha k\u00ebto th\u00ebnie t\u00eb d\u00ebrgojn\u00eb n\u00eb Shqip\u00ebri. Peljet apo plakat p\u00ebrmenden edhe sot n\u00eb rrethinat e Tomorit, madje ekziston edhe legjenda p\u00ebr tri plakat, ku nj\u00ebra p\u00ebrfaq\u00ebson dat\u00ebn e 30 marsit, tjetra 31 mars, nd\u00ebrsa e treta 1 prillin. N\u00eb k\u00ebto tri dit\u00eb nuk punohet nd\u00ebr shqiptar\u00ebt, p\u00ebr nder t\u00eb tri plakave, madje as sot.
\nNga Tomuret ka rrjedhur fjala Tomuriase, q\u00eb e tregon krahin\u00ebn e malit Tomor, e cila nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr pos Tomorrica e Skraparit, q\u00eb \u00ebsht\u00eb rrethina e malit Tomor. N\u00eb k\u00ebt\u00eb vend nuk gj\u00ebn\u00eb asgj\u00eb mangut p\u00ebr sa i p\u00ebrket orakullit t\u00eb Dodon\u00ebs. N\u00eb faqen jugore t\u00eb malit t\u00eb Tomorit, mbi fshatin (katundin) Bargullas, gjen\u00eb qaf\u00ebn e Dhodhonit, ekziston pllaka e Dodonit, ku nuk mungojn\u00eb as burimet me uj\u00eb te ftoht\u00eb, nd\u00ebrsa n\u00eb maj\u00ebn veriore t\u00eb Tomorit gjendet \u00e7uke e Peljes (peleas), q\u00eb jan\u00eb fatth\u00ebnat e orakullit t\u00eb Dodon\u00ebs. Nuk ka asnj\u00eb dyshim- thot\u00eb Perikli Ikonomi, sipas Vektor Hasanit-se gjeografi Meletios p\u00ebrmend emrin \u201cpelje\u201d dhe e ka fjal\u00ebn p\u00ebr \u201ctri plakat fatth\u00ebn\u00ebse\u201d. Pra, mali i Tomorit \u00ebsht\u00eb vendi i shenjt\u00eb, ku u lind\u00ebn per\u00ebndit\u00eb pellazgjiko-shqiptare.<\/p>\n

\u00cbsht\u00eb m\u00eb se v\u00ebrtet\u00eb \u00e7ka d\u00ebshmon me vuajtjet shum\u00ebvje\u00e7ar\u00eb rreth Orakujve t\u00eb Dodon\u00ebs, Dodon\u00ebs dhe qytetit t\u00eb Dodon\u00ebs, Periki Ikonomi, n\u00eb vepr\u00ebn e tij \u201cDodona pellazgjike dhe Tomor`i i zotit t\u00eb Pellazg\u00ebve\u201d, se qyteti i vjet\u00ebr i Dodon\u00ebs nuk gjendet n\u00eb Janin\u00eb, por gjendet m\u00eb malin e Tomorit, rr\u00ebz\u00eb t\u00eb cilit ndodhet faltorja e Zotit (Zeusit), dhe fatth\u00ebnat e tij, orakujt e Zotit. Tempulli i Dodon\u00ebs ka qen\u00eb i vetmi dhe m\u00eb i vjetri i tempujve, p\u00ebr vendin e t\u00eb cil\u00ebve grindeshin t\u00eb gjith\u00eb dijetar\u00ebt, gjeograf\u00ebt, historian\u00ebt, etj. dhe nuk e dinin se Dodona \u00ebsht\u00eb n\u00eb malin e Tomorit, n\u00eb viset veriore t\u00eb Epirit pellazgjik, shqipfol\u00ebs i t\u00eb gjith\u00eb shekujve, pra arb\u00ebr, avranitas, t\u00eb Shqip\u00ebris\u00eb jugore dhe jo n\u00eb Janin\u00eb, edhe sot pjesa jugore e Epirit, poashtu e mbetur me dhun\u00eb e dredhi n\u00ebn Greqi.<\/p>\n

Greqia \u00ebsht\u00eb quajtur k\u00ebshtu q\u00eb n\u00eb koh\u00eb t\u00eb hershme sipas fiseve ilire q\u00eb jetonin atje, si\u00e7 d\u00ebshmon k\u00ebshtu edhe Ridvan Muslija, n\u00eb shkrimet p\u00ebr “Or\u00ebn e bashkimit komb\u00ebtar”, sidomos n\u00eb koh\u00ebn e paganizmit, dhe pasi aty u vendos kristianizmi, u quajt si pjes\u00eb e ve\u00e7ant\u00eb e Perandoris\u00eb s\u00eb Bizantit (Byzantit), nd\u00ebrsa t\u00ebr\u00eb gadishulli u quajt Gadishulli Ilirik, para pavar\u00ebsis\u00eb s\u00eb Greqis\u00eb, t\u00eb ardhur me ndihm\u00ebn e fuqive t\u00eb m\u00ebdha t\u00eb Evrop\u00ebs, se nuk e kan\u00eb p\u00ebrmendur askund emrin Heladha, as Helen\u00eb, as prejardhjen prej \u201chelloi\u201d, q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nj\u00eb shtremb\u00ebrim i fjal\u00ebs \u201cselloi\u201d, te Homeri.<\/p>\n

Elemeti kryesor q\u00eb i dallon avranitasit, pra arb\u00ebrit, q\u00eb e banojn\u00eb shtetin e krijuar artificialisht me emrin \u201cGreqi\u201d, \u00ebsht\u00eb fakti se ata flasin dhe k\u00ebndojn\u00eb brenda rrethit familjar, por ata nuk din\u00eb t\u00eb shkruajn\u00eb apo nuk e kan\u00eb m\u00ebsuar ta shkruajn\u00eb gjuh\u00ebn shqipe n\u00ebp\u00ebr shkolla, sepse kjo ishte nj\u00ebra prej formave t\u00eb “megal ides\u00eb” s\u00eb Greqis\u00eb (ideja e madhe e shkat\u00ebrrimit), d.m.th. e gjenocidit dhe persekutimit t\u00eb tmerrsh\u00ebm t\u00eb shqiptar\u00ebve, n\u00eb ato an\u00eb.<\/p>\n

Gjuha shqipe ishte gjuh\u00eb ishte gjuh\u00eb popullore, jo gjuh\u00eb letrare dhe fetare. Njer\u00ebzit e let\u00ebrsis\u00eb dhe t\u00eb dituris\u00eb e quanin me p\u00ebrbuzje \u201cgjuh\u00eb barbare\u201d. Gjuha shqipe, duke mos u shkruar mund t\u00eb rrezikonte t\u00eb humbej t\u00ebr\u00ebsisht dhe t\u00eb humbiste origjinalitetin dhe emocionet shpirt\u00ebrore gjat\u00eb shekujve. St\u00ebrgjysh\u00ebrit tan\u00eb i krijuan dhe i ruajt\u00ebn aq sa munden ninullat, vajet, k\u00ebng\u00ebt e kreshnik\u00ebve, etj. Nj\u00eb nga format e vetme t\u00eb ruajtjes s\u00eb gjuh\u00ebs \u00ebsht\u00eb k\u00ebnga. Shum\u00eb ngjarje t\u00eb p\u00ebrditshme, ngjarje historike, u p\u00ebrcoll\u00ebn brez pas brezi n\u00ebp\u00ebrmjet k\u00ebng\u00ebs.
\nAi popull nuk dinte t\u00eb shkruante, sepse e shkat\u00ebrronte Greqia. Por, k\u00ebng\u00ebt, vajet dhe kujtesa ruhen n\u00ebp\u00ebr shekuj.<\/p>\n

Kujtesa shqiptare mbeti gjall\u00eb. Ai diti t\u00eb ruaj k\u00ebng\u00ebt, deri n\u00eb dit\u00ebt tona…
\nTem\u00ebn \u201cEvropa e Bashkuar dhe Shqiptar\u00ebt\u201d, do ta trajtojm\u00eb n\u00eb vazhdimet e m\u00ebtutjeshe…<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: T\u00ebr\u00eb veshja komb\u00ebtare e shqiptar\u00ebve, q\u00eb na e paraqet religjionin monoteist t\u00eb pellazg\u00ebve, ajo simbolizohet me Krijuesin e plotfuqish\u00ebm apo me Zotin e Madh, Per\u00ebndin\u00eb, apo si\u00e7 na thot\u00eb me plot\u00eb goj\u00ebn, Prof. Spiro Konda, filologu i njohur shqiptar, i diplomuar n\u00eb Universitetin e Athin\u00ebs, n\u00eb vepr\u00ebn e pamohueshme, \u201cShqiptar\u00ebt dhe problemi pellazgjik\u201d, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (V) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-v\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (V) - 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