{"id":13448,"date":"2014-03-12T14:46:08","date_gmt":"2014-03-12T13:46:08","guid":{"rendered":"http:\/\/www.fjala.info\/?p=703"},"modified":"2014-03-12T14:46:08","modified_gmt":"2014-03-12T13:46:08","slug":"filozofet-e-tjetersimit-kombetar","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/filozofet-e-tjetersimit-kombetar\/","title":{"rendered":"Filozof\u00ebt e tjet\u00ebrsimit komb\u00ebtar"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft size-thumbnail wp-image-7236\" title=\"Nuhi Ismaili\" alt=\"\" src=\"http:\/\/www.fjala.info\/2014\/nuhi_ismaili.jpg\" width=\"200\" \/> <strong>Nuhi Ismaili<\/strong><\/p>\n<p><strong>Koha.net<\/strong>, <em>11.03.2014<\/em><\/p>\n<p>Nj\u00ebqind e sa vjet pas p\u00ebrfundimit t\u00eb nj\u00ebr\u00ebs nga rob\u00ebrit\u00eb m\u00eb t\u00eb r\u00ebnda e shum\u00ebshekullore mbi shqiptar\u00ebt-rob\u00ebris\u00eb turke- n\u00eb nj\u00eb koh\u00eb kur trash\u00ebgimtar\u00ebt e pushtuesve turq, si\u00e7 e konsiderojn\u00eb vetveten tani qeveritar\u00ebt e diplomat\u00ebt e ndrysh\u00ebm turq, duan ta ringjallin Perandorin\u00eb e dikurshme Osmane, n\u00eb nj\u00eb koh\u00eb kur disa \u201cshqiptar\u00eb\u201d n\u00eb pushtet (n\u00eb Kosov\u00eb) nd\u00ebrrojn\u00eb tekstet shqipe, sipas k\u00ebrkesave turke dhe (n\u00eb Shqip\u00ebri e Kosov\u00eb) i bashkohen strategjis\u00eb neo-osmane turke<br \/>\nDuke marr\u00eb at\u00eb edhe si strategji \u201ckomb\u00ebtare shqiptare\u201d, n\u00eb nj\u00eb koh\u00eb kur edhe ata q\u00eb jan\u00eb marr\u00eb aq gjat\u00eb e me p\u00ebrkushtim me urtin\u00eb komb\u00ebtare e njer\u00ebzore, e edhe jan\u00eb mburrur e afirmuar si figura komb\u00ebtare e intelektuale shqiptare, ve\u00e7mas duke u marr\u00eb me studimin dhe p\u00ebrhapjen e urtis\u00eb komb\u00ebtare t\u00eb rilind\u00ebsve, kan\u00eb heshtur, sikur t\u00eb mos ishin m\u00eb ata t\u00eb m\u00ebparshmit dhe, mbase edhe e kan\u00eb braktisur idealin e orientimin e tyre t\u00eb m\u00ebparsh\u00ebm, apo, mbase, edhe jan\u00eb penduar p\u00ebr p\u00ebrkushtimet e tyre t\u00eb m\u00ebparshme, etj., pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb, m\u00eb shum\u00eb se asnj\u00ebher\u00eb m\u00eb par\u00eb, u ringjall\u00ebn sh\u00ebrb\u00ebtor\u00ebt e dikursh\u00ebm \u201cshqiptar\u00eb\u201d t\u00eb pushtuesit turk.<\/p>\n<p>Me vullnetin dhe krenarin\u00eb e tyre t\u00eb paturpshme po p\u00ebrpiqen t\u2019i bindin shqiptar\u00ebt se model ideal i jet\u00ebs s\u00eb tyre \u00ebsht\u00eb realiteti i jet\u00ebs shqiptare i koh\u00ebs s\u00eb rob\u00ebris\u00eb turke, kurse ideali i tyre-ideali i tjet\u00ebrsimit t\u00eb tyre komb\u00ebtar n\u00eb turq. K\u00ebta filozof\u00eb t\u00eb marr\u00eb t\u00eb marr\u00ebzis\u00eb, tanim\u00eb, sipas filozofis\u00eb s\u00eb pushtuesit dhe tezave m\u00eb antinjer\u00ebzore e antishqiptare, kan\u00eb krijuar shkoll\u00ebn e tyre, sipas s\u00eb cil\u00ebs mbajn\u00eb ligj\u00ebratat e p\u00ebrditshme dhe p\u00ebrhapin \u201curtin\u00eb\u201d e tyre e \u201ci m\u00ebsojn\u00eb\u201d shqiptar\u00ebt si duhet t\u00eb fshijn\u00eb kujtes\u00ebn e tyre historike, t\u00eb harrojn\u00eb \u00e7\u2019kan\u00eb qen\u00eb e \u00e7ka duhet t\u00eb jen\u00eb, pra edhe ta likuidojn\u00eb vetveten me besime t\u00eb marra dhe, n\u00eb kund\u00ebrshtim me arsyen njer\u00ebzore, t\u00eb besojn\u00eb se pushtuesi nuk \u00ebsht\u00eb pushtues, po \u00e7lirues, se rob\u00ebria nuk \u00ebsht\u00eb rob\u00ebri, po liri, se nuk duhet t\u00eb lakmojn\u00eb lirin\u00eb dhe p\u00ebrparimin si gjith\u00eb popujt e bot\u00ebs, po integrimin me ripushtuesit dhe jet\u00ebn n\u00ebn sundimin e tyre.<\/p>\n<p>P\u00ebr filozof\u00ebt e marr\u00eb t\u00eb marr\u00ebzis\u00eb, t\u00eb dh\u00ebnat shqiptare p\u00ebr t\u00eb kaluar\u00ebn dhe q\u00ebndrimin njer\u00ebzor e komb\u00ebtar t\u00eb tyre, nuk q\u00ebndrojn\u00eb dhe nuk kan\u00eb asnj\u00eb vler\u00eb. Sipas tyre, t\u00eb dh\u00ebnat e shqiptar\u00ebve p. sh. p\u00ebr pasojat e pushtuesit turk dhe rob\u00ebrin\u00eb shum\u00ebshekullore turke mbi shqiptar\u00ebt nuk jan\u00eb t\u00eb v\u00ebrteta. Prandaj, sipas filozof\u00ebve t\u00eb marr\u00eb t\u00eb marr\u00ebzis\u00eb nuk duhet t\u2019iu besojm\u00eb as t\u00eb dh\u00ebnave t\u00eb shqiptar\u00ebve t\u00eb koh\u00ebs s\u00eb pushtimit e t\u00eb rob\u00ebris\u00eb turke, ndon\u00ebse ata jetuan e p\u00ebrjetuan at\u00eb koh\u00eb dhe nuk pat\u00ebn nevoj\u00eb t\u00eb g\u00ebnjenin, po lan\u00eb d\u00ebshmi, si nj\u00eb m\u00ebsim p\u00ebr t\u00eb ardhmen. K\u00ebshtu, sipas k\u00ebtyre \u201cfilozof\u00ebve\u201d nuk duhet t\u2019i besojm\u00eb \u00e7ka thot\u00eb Barleti, Be\u00e7ikemi, Buzuku, Budi, Bardhi, Bogdan\u00ebt\u2026Nuk duhet t\u2019iu besojm\u00eb as t\u00eb dh\u00ebnave t\u00eb aty-k\u00ebtushme t\u00eb ndonj\u00eb bejtexhiu. Nuk duhet t\u2019iu besojm\u00eb, sipas k\u00ebtyre \u201cfilozof\u00ebve\u201d, as t\u00eb dh\u00ebnave t\u00eb rilind\u00ebsve, se \u00e7\u2019thon\u00eb lidhur me rob\u00ebrin\u00eb turke mbi shqiptar\u00ebt dhe rezistenc\u00ebn e shqiptar\u00ebve kund\u00ebr asaj rob\u00ebrie, por t\u2019i besojm\u00eb asaj q\u00eb thon\u00eb ata, se turqit ishin \u00e7lirimtar\u00ebt e shqiptar\u00ebve, se shqiptar\u00ebt nuk ishin kund\u00ebr pushtuesit e rob\u00ebris\u00eb turke, po ishin me vet\u00eb-d\u00ebshir\u00eb t\u00eb integruar me ta e marr\u00ebzi t\u00eb tjera.<\/p>\n<p>Pra, sipas filozof\u00ebve t\u00eb marr\u00eb t\u00eb marr\u00ebzis\u00eb, nuk duhet t\u2019iu besojm\u00eb as d\u00ebshmitar\u00ebve t\u00eb gjall\u00eb t\u00eb realitetit shqiptar n\u00ebn sundimin osman, pra, sipas tyre, nuk duhet t\u2019i besojm\u00eb as S. Frash\u00ebrit, i cili jetoi e p\u00ebrjetoi vet\u00eb at\u00eb koh\u00eb dhe, nd\u00ebr t\u00eb tjera, na tregon p\u00ebr gjendjen n\u00eb t\u00eb cil\u00ebn ishin katandisur shqiptar\u00ebt n\u00ebn rob\u00ebrin\u00eb turke (\u201cSot, shum\u00eb Shqiptar\u00eb, n\u00ebnt\u00ebdhjet\u00eb p\u00ebr qint, mund t\u00eb themi, s\u2019jan\u00eb Shqip\u00ebtar\u00eb as me m\u00ebnt as me zemr\u00eb; kombin\u2019 e tyre e gjuh\u00ebn\u00eb s\u2019e duan\u00eb as e nderojn\u00eb; s\u2019duan t\u00eb k\u00ebndojn\u00eb\u2019 e t\u00eb shkruajn\u00eb n\u00eb gjuh\u00ebt t\u00eb tyre, edhe shum\u00eb kan\u00eb turp edhe t\u00eb flasin shqip!\u201d, n\u00eb: \u201cSami Frash\u00ebri: \u201cShqip\u00ebria\u2026\u201d, Rilindja, Prishtin\u00eb, 1978, f. 103).<\/p>\n<p>Filozof\u00ebt e marr\u00eb t\u00eb marr\u00ebzis\u00eb, p\u00ebrpiqen t\u2019i bindin shqiptar\u00ebt t\u00eb mos iu besojn\u00eb, madje, as t\u00eb dh\u00ebnave t\u00eb autor\u00ebve turq, lidhur me pushtimin turk mbi shqiptar\u00ebt dhe p\u00ebrjetimet e p\u00ebsimet e shqiptar\u00ebve n\u00ebn rob\u00ebrin\u00eb turke. K\u00ebshtu, sipas filozof\u00ebve t\u00eb marr\u00eb t\u00eb marr\u00ebzis\u00eb, shqiptar\u00ebt nuk duhet t\u2019i besojn\u00eb as asaj q\u00eb rr\u00ebfen p.sh.. kronikani turk Tursun beu, lidhur me at\u00eb se \u00e7far\u00eb p\u00ebrjetuan shqiptar\u00ebt nga pushtimi turk:<br \/>\n\u201cMe ndihm\u00ebn e m\u00eb t\u00eb Lartit, pushtuan \u00e7do streh\u00eb q\u00eb m\u00ebsyn\u00eb dhe grabit\u00ebn e pla\u00e7kit\u00ebn kaq shum\u00eb pasuri frymore e jofrymore, saq\u00eb djelmosha me tipare engj\u00ebllore dhe vasha me pamje hyrish, q\u00eb vlenin tre a kat\u00ebr mij\u00eb aspra, krijesa t\u00eb k\u00ebndshme me tipare t\u00eb tilla q\u00eb mjaft q\u00eb t\u2019i shihje n\u00eb fytyr\u00eb q\u00eb t\u00eb ikte mendja, shiteshin vet\u00ebm p\u00ebr tre apo kat\u00ebrqind aspra. Prej kufomave t\u00eb shumta, lugina t\u00eb thella tanim\u00eb ngjasonin si t\u00eb ishin kodra. (\u2026) Pati ndalesa ku u shkuan n\u00eb shpat\u00eb deri n\u00eb tre mij\u00eb, kat\u00ebr mij\u00eb, shtat\u00eb mij\u00eb t\u00eb pafet\u00eb\u2026t\u00eb gjith\u00eb djemt\u00eb dhe vashat e tyre u kap\u00ebn dhe u b\u00ebn\u00eb rob\u00ebr, nd\u00ebrsa meshkujt e rritur u mblodh\u00ebn dhe u lidh\u00ebn me zinxhir\u00eb. N\u00eb \u00e7do vendq\u00ebndrim, n\u00eb prani t\u00eb Sundimtarit, u ekzekutuan me nj\u00eb t\u00eb r\u00ebn\u00eb shpate aq shum\u00eb t\u00eb pafe sa qe e pamundur t\u00eb llogariteshin\u201d (\u201cKronikat e Tursun Beut\u201d, Tiran\u00eb, 2011, f. 150-154).<\/p>\n<p>Sipas filozof\u00ebve t\u00eb marr\u00eb t\u00eb marr\u00ebzis\u00eb, lidhur me pushtimin e rob\u00ebrin\u00eb turke mbi shqiptar\u00ebt dhe p\u00ebrjetimet e q\u00ebndrimet e shqiptar\u00ebve ndaj asaj rob\u00ebrie, nuk duhet t\u2019i besojm\u00eb as kronikanit tjet\u00ebr t\u00eb koh\u00ebs, Qemal Pash\u00eb-Zades\u00eb, i cili, n\u00eb kronik\u00ebn e tij, nd\u00ebr t\u00eb tjera, shkruan se \u201cme urdh\u00ebr t\u00eb padishahut u vra pa m\u00ebshir\u00eb, cilido q\u00eb u zu gjall\u00eb, vendi u pla\u00e7kit tmerr\u00ebsisht, grat\u00eb dhe f\u00ebmij\u00ebt u mor\u00ebn rob\u00ebr\u201d.<br \/>\nAta i kan\u00eb shpallur luft\u00eb nj\u00eb filozofie t\u00eb t\u00ebr\u00eb t\u00eb urt\u00eb njer\u00ebzore e komb\u00ebtare dhe p\u00ebrpiqen t\u2019i bindin shqiptar\u00ebt t\u00eb braktisin urtin\u00eb e tyre komb\u00ebtare. Ata nuk p\u00eblqejn\u00eb urtin\u00eb dhe idealin njer\u00ebzor e komb\u00ebtar t\u00eb njeriut q\u00eb t\u00eb jet\u00eb i lir\u00eb dhe i p\u00ebrparuar. Filozofia e tyre \u00ebsht\u00eb ta duash pushtuesin e rob\u00ebrin\u00eb dhe t\u00eb jesh i pushtuar e i tjet\u00ebrsuar. Prandaj, si t\u00eb till\u00eb, nuk brengosen pse dalin n\u00eb kund\u00ebrshtim me gjith\u00eb synimin njer\u00ebzor dhe n\u00eb kund\u00ebrshtim me q\u00ebndrimin, p\u00ebrpjekjet dhe idealin gjith\u00ebnjer\u00ebzor, pra edhe t\u00eb shqiptar\u00ebve. Filozof\u00ebve t\u00eb marr\u00eb t\u00eb marr\u00ebzis\u00eb iu duket vetja m\u00eb njer\u00ebzore, m\u00eb komb\u00ebtare dhe m\u00eb e urt\u00eb se uni i shqiptar\u00ebve q\u00eb kund\u00ebrshtoi rob\u00ebrin\u00eb turke (e t\u00eb tjera rob\u00ebri). Iu duket vetja edhe m\u00eb njer\u00ebzore, m\u00eb komb\u00ebtare e m\u00eb e urt\u00eb edhe se ideolog\u00ebt shqiptar\u00eb: Barleti, Be\u00e7ikemi, Buzuku, Budi, Bardhi, Bogdan\u00ebt, De Rada, Naimi, Samiu\u2026Iu duket vetja edhe m\u00eb njer\u00ebzore, m\u00eb komb\u00ebtare dhe m\u00eb e urt\u00eb, madje, edhe se Naimi, Samiu e t\u00eb tjer\u00ebt, t\u00eb cil\u00ebt vet\u00eb e jetuan e p\u00ebrjetuan koh\u00ebn e rob\u00ebris\u00eb turke, e se jetuan edhe n\u00eb qendr\u00ebn e perandoris\u00eb, po kurr\u00eb nuk e lan\u00eb porosin\u00eb se shqiptar\u00ebt duhet t\u00eb integrohen me pushtuesin e t\u00eb pranojn\u00eb tjet\u00ebrsimin.<\/p>\n<p>P\u00ebrkundrazi, veprat e tyre, si\u00e7 dihet, ngren\u00eb lart pik\u00ebrisht shqiptarin i cili e ndjen veten shqiptar, i cili lufton kund\u00ebr pushtuesit dhe siguron lirin\u00eb e p\u00ebrparimin e vet. Thirrja antinjer\u00ebzore dhe antishqiptare, q\u00eb shqiptar\u00ebt t\u00eb integrohen me turqit, q\u00eb strategjia e shqiptar\u00ebve t\u00eb jet\u00eb strategjia turke etj., \u00ebsht\u00eb nj\u00eb marr\u00ebzi aq e dukshme, sa, p\u00ebr nj\u00eb njeri normal, as q\u00eb duhet nj\u00eb shpjegim i posa\u00e7\u00ebm. Sepse, ku ka thirrje m\u00eb absurde se thirrja q\u00eb t\u00eb gjith\u00eb ata me besim t\u00eb nj\u00ebjt\u00eb me turqit, t\u00eb b\u00ebhen turq?! Propaganda e sotme antishqiptare p\u00ebr integrimin e shqiptar\u00ebve me turqit dhe turqizimin e tyre \u00ebsht\u00eb vazhdim\u00ebsi e propagandave dhe p\u00ebrpjekjeve t\u00eb hershme antishqiptare p\u00ebr zhb\u00ebrjen e qenies shqiptare dhe, si e till\u00eb, \u00ebsht\u00eb nj\u00ebra prej propagandave speciale antishqiptare t\u00eb njohura prej koh\u00ebsh. Prandaj, tani, kur \u00ebsht\u00eb ringjallur dhe synon t\u00eb imponohet me ngulm e keqja e s\u00eb kaluar\u00ebs s\u00eb koh\u00ebs s\u00eb rob\u00ebris\u00eb, mjafton t\u00eb sjellim nd\u00ebrmend urtin\u00eb shqiptare t\u00eb asaj kohe, e cila \u00ebsht\u00eb drita e vetme e nj\u00eb t\u00eb ardhmeje t\u00eb denj\u00eb njer\u00ebzore e komb\u00ebtare.<\/p>\n<p>(<em>Autor \u00ebsht\u00eb gjuh\u00ebtar. Ky tekst u huajt nga gazeta \u201cShekulli\u201d<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nuhi Ismaili Koha.net, 11.03.2014 Nj\u00ebqind e sa vjet pas p\u00ebrfundimit t\u00eb nj\u00ebr\u00ebs nga rob\u00ebrit\u00eb m\u00eb t\u00eb r\u00ebnda e shum\u00ebshekullore mbi shqiptar\u00ebt-rob\u00ebris\u00eb turke- n\u00eb nj\u00eb koh\u00eb kur trash\u00ebgimtar\u00ebt e pushtuesve turq, si\u00e7 e konsiderojn\u00eb vetveten tani qeveritar\u00ebt e diplomat\u00ebt e ndrysh\u00ebm turq, duan ta ringjallin Perandorin\u00eb e dikurshme Osmane, n\u00eb nj\u00eb koh\u00eb kur disa \u201cshqiptar\u00eb\u201d n\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Filozof\u00ebt e tjet\u00ebrsimit komb\u00ebtar - 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