{"id":13409,"date":"2014-02-23T10:11:14","date_gmt":"2014-02-23T09:11:14","guid":{"rendered":"http:\/\/www.fjala.info\/?p=532"},"modified":"2014-02-23T10:11:14","modified_gmt":"2014-02-23T09:11:14","slug":"filozofia-praktike-e-kantit","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/","title":{"rendered":"Filozofia praktike e Kantit"},"content":{"rendered":"

\"\" Kultur\u00eb nga \u00c1T VITOR DEMAJ<\/strong>, OFM – 23 Shkurt 2014<\/em><\/p>\n

Immanuel Kant<\/strong> (1724-1804), gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij \u00e2sht mundue t\u00eb gjej\u00eb nji syzim midis racionalizmit dhe empirizmit. K\u00ebto dy rryma filozofike kan\u00eb mbizotnue n\u00eb filozofin\u00eb moderne. N\u00eb Kantin mund t\u00eb dallojm\u00eb dy pik\u00ebpamje t\u00eb filozofis\u00eb: kemi nji filozofi p\u00ebr student\u00eb, studiues e specialist t\u00eb saj, ai ket\u00eb e quan filozofia e shkoll\u00ebs ajo q\u00eb m\u00ebsohet n\u00ebp\u00ebr aula skolastike.<\/p>\n

Kjo \u00e2sht filozofia p\u00ebr ata q\u00eb duen t\u00eb st\u00ebrvisin inteligjenc\u00ebn e tyne. Bashk\u00eb me ket\u00eb kemi dhe nji filozofi p\u00ebr njeriun n\u00eb p\u00ebrgjith\u00ebsi e bot\u00ebn e tij, pra p\u00ebr njeriun e thjesht\u00eb q\u00eb d\u00ebshiron t\u00eb dij rreth disa t\u00eb v\u00ebrtetave themelore q\u00eb jan\u00eb: \u00e7ka \u00e2sht njeriu, \u00e7ka \u00e2sht e keqja, vuejtja, dashnia, liria, \u00e7ka ndodh\u00eb mbas vdekjes, e sidomos rreth ekzistenc\u00ebs s\u00eb Zotit. Ai e quen ket\u00eb filozofi, kozmopolite. Koncepti kozmik n\u00eb filozofi, p\u00ebr Kantin, k\u00e1 si q\u00ebllim vlerat jet\u00ebsore, urtin\u00eb p\u00ebr gjanat e fundit t\u00eb jet\u00ebs s\u00eb njeriut. K\u00ebrkon ti jap\u00eb p\u00ebrgjigje atyne pyetjeve q\u00eb e shqet\u00ebsojn\u00eb njeriun n\u00eb t\u00eb gjitha aspektet e jet\u00ebs s\u00eb tij.<\/p>\n

Filozofi, nuk \u00e2sht teknik i arsyes por ligj\u00ebvuesi i saj. Tekniku i arsyes k\u00e1 si q\u00ebllim dijen spekulative, p\u00e1 marr\u00eb parasysh se sa ndikon ajo n\u00eb arsyet e fundit t\u00eb njeriut. Filozofi praktik, me shikim n\u00eb t\u00eb perdit\u00ebshmen, \u00e2sht m\u00ebsuesi i urtis\u00eb dhe n\u00ebp\u00ebrmjet m\u00ebsimit kthehet shembull autentik i filozofit t\u00eb men\u00e7un p\u00ebr njer\u00ebzimin. (I. KANT, Logica, 6\u00b0 ed., Editori Laterza, Roma-Bari, 2010, f. 18) Kanti mundohet t\u00eb jap nji p\u00ebrcaktim t\u00eb filozofis\u00eb. P\u00ebr t\u00eb filozofia \u00e2sht: idea e nji urtie t\u00eb p\u00ebrkryeme q\u00eb na tregon q\u00ebllimet e fundit t\u00eb arsyes njer\u00ebzore. (I. KANT, Logica, 6\u00b0 ed., Editori Laterza, Roma-Bari, 2010, f. 18).
\nBash tue u nis\u00eb prej kuptimit t\u00eb dyt\u00eb t\u00eb filozofis\u00eb, asaj kozmopolite, Kanti rreshton kat\u00ebr pyetje themelore se si e koncepton ai filozofin\u00eb dhe s\u00eb cilave pyetje, ajo duhet tu jap\u00eb p\u00ebrgjigje:<\/p>\n

\u00c7ka mund t\u00eb njoh?
\n\u00c7ka duhet t\u00eb baj?
\n\u00c7ka m\u00eb lejohet t\u00eb shpresoj?
\n\u00c7ka \u00e2sht njeriu?<\/p>\n

Filozofia duhet t\u00eb shihet n\u00eb ket\u00eb marr\u00ebdhanje t\u00eb saj, si k\u00ebrkim i vazhduesh\u00ebm n\u00eb sh\u00ebrbim t\u00eb q\u00ebllimeve t\u00eb fundme t\u00eb arsyes njer\u00ebzore, pra me ato q\u00eb merret filozofia kozmopolite. Jan\u00eb k\u00ebto pyetje themelore q\u00eb ajo duhet t\u00eb dij tu jap p\u00ebrgjigje, sepse jan\u00eb pyetjet e njeriut n\u00eb t\u00eb gjitha koh\u00ebt. Deri ku mb\u00ebrrin njohunia ime, si duhet t\u00eb veproj n\u00eb jet\u00eb, a duhet t\u00eb shpresoj, e cka \u00e2sht njeriu n\u00eb vetvete, e shqet\u00ebsojn\u00eb Kantin, e natyrisht krejt njer\u00ebzimin.<\/p>\n

M\u00e2 tej, Kanti shton se, pyetjes se \u00e7ka mund t\u00eb njoh i p\u00ebrgjigjet metafizika, nd\u00ebrsa se \u00e7ka duhet t\u00eb baj njeriu merret morali, dhe se \u00e7ka duhet t\u00eb shpresoj\u00eb merret religjioni e n\u00eb fund se \u00e7ka \u00e2sht njeriu duhet t\u00eb merret antropologjia. (I. KANT, Logica, 6\u00b0 ed., Editori Laterza, Roma-Bari, 2010, f. 19) Kanti mendon se kush d\u00ebshiron t\u00eb bahet filozof, duhet t\u00eb ushtroj\u00eb vet-arsyen e ta p\u00ebrdor\u00eb at\u00eb lirisht. Jo vet\u00ebm t\u00eb p\u00ebrdoret arsyeja n\u00eb funksion imitues, pra me fjal\u00eb t\u00eb tjera duhet t\u00eb m\u00ebsojm\u00eb idet\u00eb e t\u00eb tjer\u00ebve, por ato duhet t\u00eb na ndihmojn\u00eb q\u00eb t\u00eb funksionoj\u00eb arsyetimi i jon\u00eb e jo thjesht\u00eb t\u00eb tregoj\u00eb idet\u00eb e tjer\u00ebve.<\/p>\n

Filozofia, \u00e2sht dija n\u00ebp\u00ebrmjet koncepteve, ose dija e koncepteve a priori, p\u00e1 pas nevoj\u00eb p\u00ebr p\u00ebrvoj\u00ebn empirike. Filozofi duhet t\u00eb dij dhe: 1) cilat jan\u00eb burimet e dijes njer\u00ebzore; 2) deri ku mund t\u00eb mb\u00ebrrij njohunia e njeriut; 3) cilat jan\u00eb kufizimet e arsyes. Mbasi t\u00eb kemi p\u00ebrcaktue k\u00ebto pyetje kryesore, nuk mbetet ve\u00e7se, ai q\u00eb filozofon, t\u00eb p\u00ebrdor\u00eb kultur\u00ebn dhe shkatht\u00ebsit\u00eb e tij p\u00ebr \u00e7do q\u00ebllim t\u00eb fund\u00ebm t\u00eb njeriut dhe t\u00eb p\u00ebrdor\u00eb me \u00e7do kusht \u00e7do mjet t\u00eb till\u00eb p\u00ebr k\u00ebto q\u00ebllime.<\/p>\n

Kush nuk filozofon me mendje t\u00eb vet, ai nuk mund t\u00eb quhet i till\u00eb. Por t\u00eb bash filozofi, p\u00ebr Kantin do t\u00eb thot\u00eb t\u00eb m\u00ebsosh q\u00eb t\u00eb p\u00ebrdor\u00ebsh vet\u00ebm arsyen autonome. (I. KANT, Logica, 6\u00b0 ed., Editori Laterza, Roma-Bari, 2010, f. 19) Krejt historia e filozofis\u00eb duhet t\u00eb sh\u00ebrbej\u00eb p\u00ebr ket\u00eb q\u00ebllim: t\u00eb ushtrojm\u00eb lirisht e n\u00eb m\u00ebnyr\u00eb t\u00eb pavarun, prej asnji sistemi a doktrine, arsyen ton\u00eb e k\u00ebshtu t\u00eb krijojm\u00eb sisteme t\u00eb reja mendimi p\u00ebr t\u00eb mir\u00ebn e njer\u00ebzimit.<\/p>\n

Por duhet t\u00eb kihet parasysh se \u00e7do filozof, n\u00ebse do t\u00eb kthej\u00eb n\u00eb filozofi sistemin e tij, duhet ta nd\u00ebrtoj\u00eb n\u00eb rr\u00ebnojat e nji sistemi tjet\u00ebr, dhe se asnji sistem filozofik nuk \u00e2sht i p\u00ebrkryem, i p\u00ebrfunduem e i p\u00ebrsosun n\u00eb vetvete. (I. KANT, Logica, 6\u00b0 ed., Editori Laterza, Roma-Bari, 2010, f. 20). Cilido q\u00eb d\u00ebshiron t\u00eb filozofoj\u00eb duhet t\u00eb konsideroj\u00eb sistemet filozofike si histori e p\u00ebrdorimit t\u00eb arsyes e si mund\u00ebsi e ushtrimit t\u00eb talentit t\u00eb tij filozofik. (I. KANT, Logica, 6\u00b0 ed., Editori Laterza, Roma-Bari, 2010, f. 20). Filozofia \u00e2sht p\u00ebrher\u00eb n\u00eb k\u00ebrkim t\u00eb q\u00ebllimeve t\u00eb fundme p\u00ebr t\u00eb cilat mendja e njeriut mundohet t\u00eb gjej p\u00ebrgjigje. Filozofia e Kantit, paraqitet shum\u00eb aktuale edhe p\u00ebr njeriun e koh\u00ebs s\u00eb sotme.<\/p>\n

Pyetjet q\u00eb i parashtron Kanti jan\u00eb kuptimplote edhe p\u00ebr boten e sotme. Ndryshojn\u00eb mjetet e jetes\u00ebs, por njeriu n\u00eb brend\u00ebsi mbart me vete po t\u00eb nj\u00ebjtat pyetje q\u00eb e kan\u00eb shqet\u00ebsue shekuj m\u00e2 par\u00eb, q\u00eb n\u00eb t\u00eb shfaqunit e tij n\u00eb ket\u00eb bot\u00eb, qysh se \u00e2sht krijue. Njeriu \u00e2sht n\u00eb k\u00ebrkim t\u00eb pse-ve t\u00eb tij n\u00eb ket\u00eb bot\u00eb. Fillimisht, n\u00e9 duhet t\u00eb kuptojm\u00eb kufijt e njohunis\u00eb son\u00eb, deri ku mund arrij dija jon\u00eb dhe cil\u00ebt jan\u00eb objektet q\u00eb ajo mund ti p\u00ebrkufizoj\u00eb. Me fjal\u00eb t\u00eb tjera, duhet t\u00eb njohim subjektin mendues e funksionet e intelektit.<\/p>\n

Jeta e p\u00ebrditshme na paraqet dimensione t\u00eb panjohuna t\u00eb njeriut, e si rrjedhoj\u00eb shohim se ai nuk \u00e2sht vet\u00ebm intelekt por i p\u00ebrbamun me ndenja, pasione, d\u00ebshira p\u00ebr jet\u00ebn. K\u00ebrkon q\u00eb t\u00eb jet\u00eb i dashun prej t\u00eb ngjashm\u00ebve t\u00eb tij. Natyrisht lind pyetja se si duhet t\u00eb veproj n\u00eb marr\u00ebdhanje me bot\u00ebn e jashtme, pra me t\u00eb tjer\u00ebt. Si duhet t\u00eb sillem, p\u00ebr Kantin \u00e2sht pyetje sa legjitime aq dhe e drejt\u00eb sepse rrjedh\u00eb prej racionales. Njeriu duhet t\u00eb jet\u00eb i virtytsh\u00ebm e t\u00eb ket\u00eb neveri p\u00ebr vesin e t\u00eb d\u00ebshmoj\u00eb gjithmon\u00eb t\u00eb v\u00ebrtet\u00ebn n\u00eb \u00e7do rrethan\u00eb. Por njeriu, si kenie, \u00e2sht e vetmueme dhe sado marr\u00ebdhanje t\u00eb mira t\u00eb ket\u00eb me njer\u00ebzit e tjer\u00eb, atij nuk i hiqet vetmia.<\/p>\n

Filozofi fran\u00e7eskan Duns Skoti, e k\u00e1 quejt njeriun si ultima solitudo, gj\u00ebndje ontologjike, q\u00eb e ban njeriun m\u00e2 t\u00eb p\u00ebrgjegjsh\u00ebm ndaj t\u00eb tjer\u00ebve dhe t\u00eb hapun ndaj trashendendes. Njeriu k\u00ebrkon ta mbush ket\u00eb grop\u00eb n\u00ebp\u00ebrmjet dimensionit religjioz e t\u00eb Zotit, n\u00eb jet\u00ebn e tij. Religjioni, besimi dhe ekzistenca e Zotit, bajn\u00eb pjes\u00eb n\u00eb sistemin filozofik t\u00eb Kantit. Njeriut i duhet t\u00eb shpresoj. Jan\u00eb disa \u00e7\u00ebshtje ekzistenciale t\u00eb njeriut q\u00eb shkenca nuk mund t\u2019u jap\u00eb p\u00ebrgjigje. K\u00ebto \u00e7\u00ebshtje tejkalojn\u00eb dimensionin e p\u00ebrvoj\u00ebs s\u00eb p\u00ebrdit\u00ebshme, t\u00eb shfaqunit e tij (phain\u00f3menon), sepse njeriu k\u00e1 edhe nji dimensione tjet\u00ebr at\u00eb shpirtnor.<\/p>\n

Tw shfaqunit e tij si natyrw trupore e relacionale \u00e2sht objekt shkencor, ndersa dimensioni tjet\u00ebr i tij ai shpirtnor nuk njihet. Njeriu si qenie karakterizohet prej liris\u00eb. Kanti thot\u00eb se njeriu nuk \u00e2sht vet\u00ebm mjet me u p\u00ebrdor\u00eb por q\u00ebllim n\u00eb vetvete. Liria, dashnia, e keqja, vuejtja, etj., nuk perceptohen vet\u00ebm me an\u00eb t\u00eb arsyes se ajo shum\u00eb her\u00eb nuk i kupton ato, prandaj lypet nji dimension tjet\u00ebr n\u00eb jet\u00ebn e tij, dimensioni religjioz. Njeriu, d\u00ebshiron t\u00eb p\u00ebrkufizoj\u00eb dij\u00ebn e tij, t\u00eb gjej nji udh\u00ebzues p\u00ebr veprat e tij e t\u00eb shpresoj\u00eb, pra ai duhet t\u00eb dij se kush \u00e2sht n\u00eb t\u00eb v\u00ebrtet\u00eb. Cili \u00e2sht shpirti i tij, psikologjia, pasionet, ndenja, etj.<\/p>\n

Njeriu \u00e2sht vet\u00ebm trup, apo \u00e2sht vet\u00ebm shpirt? Cfar\u00eb marr\u00ebdhanje kan\u00eb trupi me shpirtin? P\u00ebr me kuptue kenien njer\u00ebzore duhet t\u00eb kuptojm\u00eb dhe ndikimin e pasioneve e t\u00eb ndjenjave n\u00eb shpirtin e tij. Dashnia dhe urrejtja, k\u00ebnaq\u00ebsia dhe neveria, \u00e7far\u00eb roli luejn n\u00eb intelektin ton\u00eb, p\u00ebrcaktues apo ndikues? P\u00ebrgjigjet e k\u00ebtyne pyetjeve n\u00e9 mund ti gjejm\u00eb, shkruen filozofi gjerman, tue hulumtue komponentin njer\u00ebzor n\u00eb totalitet.<\/p>\n

Aty kah fundi i Kritik der reinen Vernunft (Kritika e arsyes s\u00eb kullueme) Kanti, shprehet se krejt interesin e arsyes spekulative e asaj praktike (etike e morale) e k\u00e1 p\u00ebrq\u00ebndrue n\u00eb k\u00ebto tri pyetje:
\n\u00c7ka mund t\u00eb njoh?
\nSi duhet t\u00eb veproj?
\n\u00c7ka mund t\u00eb shpresoj?<\/p>\n

Njeriu i sot\u00ebm k\u00e1 mbet\u00eb n\u00ebp\u00ebr rrug\u00ebt p\u00e1 fund t\u00eb teknologjis\u00eb moderne, i kthyem pothuejse n\u00eb robot \u00e2sht tue humb\u00eb \u00e7do shije t\u00eb jet\u00ebs. Nuk din se \u00e7ka me njoft\u00eb sepse nuk k\u00e1 m\u00e2 memorie. Gjindemi p\u00ebrball\u00eb turmash t\u00eb shumta njerzish q\u00eb e kan\u00eb humb\u00eb aft\u00ebsin\u00eb kritike ndaj mjeteve t\u00eb epok\u00ebs moderne, ndaj mesazheve t\u00eb p\u00ebrditshme q\u00eb i ofrohen p\u00e1 asnji kontroll. Njeriu modern nuk din se si me u orjentue n\u00eb jet\u00ebn e p\u00ebrditshme, p\u00ebr faktin se nuk k\u00e1 asnji princip baz\u00eb t\u00eb jet\u00ebs. Por, m\u00e2 tragjikja \u00e2sht se njeriu i epok\u00ebs dixhitale nuk din me shpresue e \u00e2sht i burgosun n\u00eb vetmin\u00eb e tij.<\/p>\n

Shkod\u00ebr, Shkurt 2014
\nShkrimi u publikua sot (23.02.2014) n\u00eb gazet\u00ebn Shqiptarja.com (print)
\nRedaksia Online<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Kultur\u00eb nga \u00c1T VITOR DEMAJ, OFM – 23 Shkurt 2014 Immanuel Kant (1724-1804), gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij \u00e2sht mundue t\u00eb gjej\u00eb nji syzim midis racionalizmit dhe empirizmit. K\u00ebto dy rryma filozofike kan\u00eb mbizotnue n\u00eb filozofin\u00eb moderne. N\u00eb Kantin mund t\u00eb dallojm\u00eb dy pik\u00ebpamje t\u00eb filozofis\u00eb: kemi nji filozofi p\u00ebr student\u00eb, studiues e specialist t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nFilozofia praktike e Kantit - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Filozofia praktike e Kantit - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Kultur\u00eb nga \u00c1T VITOR DEMAJ, OFM – 23 Shkurt 2014 Immanuel Kant (1724-1804), gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij \u00e2sht mundue t\u00eb gjej\u00eb nji syzim midis racionalizmit dhe empirizmit. K\u00ebto dy rryma filozofike kan\u00eb mbizotnue n\u00eb filozofin\u00eb moderne. N\u00eb Kantin mund t\u00eb dallojm\u00eb dy pik\u00ebpamje t\u00eb filozofis\u00eb: kemi nji filozofi p\u00ebr student\u00eb, studiues e specialist t\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2014-02-23T09:11:14+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"Filozofia praktike e Kantit\",\"datePublished\":\"2014-02-23T09:11:14+00:00\",\"dateModified\":\"2014-02-23T09:11:14+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/\"},\"wordCount\":1640,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/\",\"name\":\"Filozofia praktike e Kantit - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg\",\"datePublished\":\"2014-02-23T09:11:14+00:00\",\"dateModified\":\"2014-02-23T09:11:14+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage\",\"url\":\"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg\",\"contentUrl\":\"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/fjala.info\/2009-2015\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Filozofia praktike e Kantit\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\/\/fjala.info\/\"],\"url\":\"https:\/\/fjala.info\/2009-2015\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Filozofia praktike e Kantit - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/","og_locale":"sq_AL","og_type":"article","og_title":"Filozofia praktike e Kantit - FjALA e LIR\u00cb - Arkivi","og_description":"Kultur\u00eb nga \u00c1T VITOR DEMAJ, OFM – 23 Shkurt 2014 Immanuel Kant (1724-1804), gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij \u00e2sht mundue t\u00eb gjej\u00eb nji syzim midis racionalizmit dhe empirizmit. K\u00ebto dy rryma filozofike kan\u00eb mbizotnue n\u00eb filozofin\u00eb moderne. N\u00eb Kantin mund t\u00eb dallojm\u00eb dy pik\u00ebpamje t\u00eb filozofis\u00eb: kemi nji filozofi p\u00ebr student\u00eb, studiues e specialist t\u00eb […]","og_url":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2014-02-23T09:11:14+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"Filozofia praktike e Kantit","datePublished":"2014-02-23T09:11:14+00:00","dateModified":"2014-02-23T09:11:14+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/"},"wordCount":1640,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/","url":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/","name":"Filozofia praktike e Kantit - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg","datePublished":"2014-02-23T09:11:14+00:00","dateModified":"2014-02-23T09:11:14+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#primaryimage","url":"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg","contentUrl":"http:\/\/www.fjala.info\/2014\/immanuel_kant.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/filozofia-praktike-e-kantit\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"Filozofia praktike e Kantit"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/13409"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=13409"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/13409\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=13409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=13409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=13409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}