{"id":13403,"date":"2014-02-23T07:36:39","date_gmt":"2014-02-23T06:36:39","guid":{"rendered":"http:\/\/www.fjala.info\/?p=511"},"modified":"2014-02-23T07:36:39","modified_gmt":"2014-02-23T06:36:39","slug":"evropa-e-bashkuar-dhe-shqiptaret-iii","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-iii\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (III)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

Pak m\u00eb konkretisht, e jo kurrsesi m\u00eb mir\u00eb, e kemi k\u00ebt\u00eb t\u00eb shpjeguar p\u00ebrmes vizatimit latin-romak apo i fresk\u00ebs s\u00eb z. Giulio Romano (1499-1546), \u201cZotat e Olimpit\u201d, ku, autori i vepr\u00ebs Neil Philipe, e fillon k\u00ebt\u00eb rr\u00ebfim te \u201cvendi i grek\u00ebve\u201d, si p\u00ebrshtatje prej emrit \u201cGriechenland\u201d, pa e marr\u00eb parasysh se kush ka jetuar atje dhe prej kujt e kan\u00eb marr\u00eb k\u00ebt\u00eb em\u00ebr. Ai thot\u00eb se \u201cZotat e grek\u00ebve t\u00eb vjet\u00ebr kan\u00eb jetuar n\u00eb kodr\u00ebn e Olimpit, m\u00eb e larta kod\u00ebr e vendit t\u00eb grek\u00ebve\u201d.<\/p>\n

Kur thot\u00eb se \u201cZotat e grek\u00ebve\u201d g\u00ebnjen shum\u00eb, sepse nuk jan\u00eb vet\u00ebm Zota \u201ct\u00eb grek\u00ebve\u201d, por, para se gjithash t\u00eb atyre q\u00eb kan\u00eb jetuar atje. Nd\u00ebrsa kur thot\u00eb tekstualisht se jan\u00eb \u201cZota t\u00eb grek\u00ebve t\u00eb lasht\u00eb\u201d, g\u00ebnjeshtra b\u00ebhet kat\u00ebr\u00e7ip\u00ebrisht e r\u00ebnd\u00eb, sikurse g\u00ebnjeshtrat e atyre q\u00eb shkruajn\u00eb p\u00ebr \u201czanafill\u00ebn e bot\u00ebs\u201d, n\u00eb qoft\u00eb se e ka fjal\u00ebn p\u00ebr \u201cgrek\u00ebt\u201d, sepse ata nuk jan\u00eb aq \u201ct\u00eb lasht\u00eb\u201d.
\nPran\u00eb Olimpit ka qen\u00eb nj\u00ebri qytet i Dodon\u00ebs, emrin e t\u00eb cilit e kam p\u00ebrdorur edhe si em\u00ebr simbolik p\u00ebr librin e dyt\u00eb poetik, i cili, u detyrua t\u00eb pres\u00eb dhjet\u00eb vjet p\u00ebr t`a par\u00eb drit\u00ebn e Diellit, ashtu e p\u00ebrgjysmuar. Shum\u00eb autor\u00eb t\u00eb Evrop\u00ebs dhe t\u00eb Bot\u00ebs shkruan p\u00ebr Dodon\u00ebn-origjin\u00ebn e bot\u00ebs njer\u00ebzore, dhe gati t\u00eb gjith\u00eb u g\u00ebnjyen prej g\u00ebnjeshtar\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb historis\u00eb s\u00eb njer\u00ebzimit, t\u00eb ashtuquajturve grek\u00eb e sllav\u00eb dhe t\u00eb tjer\u00eb, q\u00eb e g\u00ebnjyen bot\u00ebn.
\nNe po i zgjedhim disa vepra, pik\u00ebrisht ato q\u00eb nuk kan\u00eb dashur ti shohim.<\/p>\n

\"\"<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb, po e vazhdojm\u00eb me zotin Philip. Z. Philip thot\u00eb se \u201cm\u00eb von\u00eb kan\u00eb menduar njer\u00ebzit se Olimpi ka qen\u00eb vend i Zotave p\u00ebrmbi ret\u00eb. Zotat e grek\u00ebve, sikur njer\u00ebzit, dashuronin dhe grindeshin dhe kapeshin si t`ua doj\u00eb kokrra e qejfit n\u00eb frer\u00ebt e fatit. Zoti i madh, m\u00eb lart\u00eb, ishte Zeusi (Jupiteri romak), sundimtar i Qiellit dhe Tok\u00ebs. P\u00ebrve\u00e7 tij kishte edhe shum\u00eb zota dhe gjysm\u00eb zota. M\u00eb t\u00eb r\u00ebnd\u00ebsishmit kan\u00eb qen\u00eb dymb\u00ebdhjet\u00eb: Af\u00ebrdita (Venus), Apolli ose Apolloni (Apollo), Aresi (Mars), Artemisi (Diana), Athina (Minerva), Dhimitra (Ceres), Dionisi (Bacckus), Hefraisti (Vulkanus), Hera apo Era (Juno), Hermesi (Merkuri), Hestia apo Hesti (Vesta) dhe Posejdoni (Neptun). Hadi, v\u00ebllai i Zeusit, qeveriste n\u00ebntok\u00ebn. Zotat e Olimpit shk\u00ebputen nga brezi i par\u00eb i zotave. Gaia (N\u00ebna Dh\u00e9) ka qen\u00eb e para Zotnesh\u00eb. Ajo lindi t\u00eb hijesuar Qiellin me yje- Uranin (Uranos), prej Vranit, me r\u00e9 (shpj. i im) dhe nga bashkimi e t\u00eb dyve lindi brezi i Titan\u00ebve.<\/p>\n

Titan\u00ebt shfuqizohen n\u00eb udh\u00ebheqjen e Kronit (Kronos, sipas N. Filipit dhe Saturnit sipas romak\u00ebve) dhe kan\u00eb qen\u00eb p\u00ebrs\u00ebri t\u00eb zhveshur prej bijve t\u00eb tyre, t\u00eb udh\u00ebhequr e t\u00eb shtyr\u00eb prej Zeusit, birit t\u00eb Kronit\u201d.<\/p>\n

\"\"
\nKroni ka qen\u00eb i martuar me motr\u00ebn e tij, Ren\u00eb (Ret\u00eb) Rhea, q\u00eb e lind\u00eb Zeusin n\u00ebp\u00ebr terrin e nat\u00ebs dhe ia dha n\u00ebn\u00ebs Gaia p\u00ebr kujdesje. Kur u rrit\u00eb Zeusi i drejtoi v\u00ebllez\u00ebrit e motrat e tij n\u00eb luft\u00eb kund\u00ebr titan\u00ebve, ata e munden brezin e vjet\u00ebr dhe i dogj\u00ebn n\u00eb Tartaros (n\u00eb Tartar). \u201cGrek\u00ebt kishin mjaft mite mbi krijimin e bot\u00ebs\u201d, thoshte Neil Philipi (Neil Filipi), n\u00eb faqen vijuese.
\nKroni, \u00ebsht\u00eb fjal\u00eb shqipe, madje geg\u00ebrisht, q\u00eb n\u00eb tosk\u00ebrishte do me th\u00ebn\u00eb Krua, dhe \u00ebsht\u00eb burimi i par\u00eb i bot\u00ebs, q\u00eb fillon me shqipen e vjet\u00ebr, sado q\u00eb grek\u00ebt e kan\u00eb nd\u00ebrruar n\u00eb Kronos, e cila nuk ia nd\u00ebrron fjal\u00ebs origjin\u00ebn shqipe. Ajo \u00ebsht\u00eb shtremb\u00ebruar vet\u00ebm pak, sa p\u00ebr t\u00eb th\u00ebn\u00eb. Mandej Rea, Ret\u00eb, Ren\u00eb jan\u00eb trajta t\u00eb nj\u00ebjt\u00ebs origjin\u00eb t\u00eb fjal\u00ebve shqipe, q\u00eb d.m.th. \u201ce reja q\u00eb ka marr\u00eb kroni\u201d, pra \u201c\u00ebsht\u00eb martuar Kroni\u201d. Shqiptar\u00ebt edhe sot e ruajn\u00eb k\u00ebt\u00eb origjin\u00eb fjal\u00ebsh t\u00eb paprekur, madje n\u00eb shprehjet popullore p\u00ebr krijimin e lumenjve prej burimit, edhe t\u00eb krojeve ku jan\u00eb zhdukur vajzat tona, apo ku ato e gjejn\u00eb p\u00ebrfundimisht partnerin e tyre jet\u00ebsor. Te \u201ckrojet\u201d dalin p\u00ebr k\u00ebt\u00eb q\u00ebllim, t\u00eb mbushin uj\u00eb dhe t\u00eb njohin njer\u00ebz ose humbin gjurm\u00eb.<\/p>\n

Rea \u00ebsht\u00eb n\u00ebna e Zeusit, Za i fort\u00eb, Z\u00e2n\u00eb, pik\u00ebrisht po t\u00eb nj\u00ebjt\u00ebn gj\u00eb q\u00eb e ka p\u00ebrmendur biografi i Pitagor\u00ebs, kur shkruan p\u00ebr Zeusin , i cili e ka gjithashtu emrin prej prejardhjes pellazgo-shqipe t\u00eb fjal\u00ebve, Za, Zan, Zana, t\u00eb cilat jan\u00eb m\u00eb shum\u00eb geg\u00ebrishte, q\u00eb n\u00eb tosk\u00ebrishte apo n\u00eb shqipe \u00ebsht\u00eb Z\u00eb, Z\u00ebri dhe Zot apo Zan\u00eb, q\u00eb shprehin Z\u00ebrin e vjet\u00ebr t\u00eb Zotit, zotit pellazg, ilir, arb\u00ebr apo shqiptar. Ai d\u00ebgjohet n\u00ebp\u00ebr p\u00ebshp\u00ebritjet e flet\u00ebve t\u00eb dushkut, pra n\u00eb p\u00ebshp\u00ebritjet e \u201clisit t\u00eb shenjt\u00eb\u201d, dhe prej k\u00ebsaj e ka prejardhjen fjala pellazgo-shqipe \u201cdru\u201d prej t\u00eb cil\u00ebs e kan\u00eb edhe kelt\u00ebt, apo \u201cdruid\u00ebt\u201d , t\u00eb cil\u00ebt kan\u00eb l\u00ebvizur prej Thrak\u00ebs (Trak\u00ebs), dhe ne po e p\u00ebrmendim k\u00ebtu nj\u00eb vep\u00ebr t\u00eb re, vet\u00ebm p\u00ebr k\u00ebt\u00eb q\u00ebllim, sepse ajo do t\u00eb diskutohet q\u00eb prej fillimit. Vepra quhet \u201cDjepi i njer\u00ebzimit\/N\u00eb gjurm\u00eb t\u00eb paraardh\u00ebsve tan\u00eb\u201d, pjesa \u201cKelt\u00ebt-gjurmim n\u00eb bot\u00ebn e Druid\u00ebve\u201d.<\/p>\n

Zanat edhe sot jan\u00eb nj\u00ebsoj sikur hyjneshat, sikur or\u00ebt e Zotit, dhe ora e mat koh\u00ebn. Kjo fjal\u00eb n\u00eb Egjipt na del me emrin e Zotit \u201cORO\u201d, q\u00eb e ka prejardhjen e nga gjuha pellazgo-shqipe. N\u00eb kjo rrjedh\u00eb edhe em\u00ebrtimi i greqishtes nga gjuha origjinale pellazgo-shqipe \u201coreadat\u201d, q\u00eb rrjedh\u00eb nga e nj\u00ebjta fjal\u00eb.<\/p>\n

\"\"
\nDruid\u00ebt e thon\u00eb \u201cfjal\u00ebn kelte\u201d, nd\u00ebrsa grek\u00ebt e thon\u00eb fjal\u00ebn e vjet\u00ebr \u201cdrya\u201d dhe \u201cdryade\u201d, dhe q\u00eb t\u00eb dyja shpjegohen p\u00ebrmes fjal\u00ebve shqipe nga fjala \u201cdru\u201d.
\nT\u00eb mos e harrojm\u00eb fjal\u00ebn Homerit p\u00ebr Zeusin, hyjnis\u00eb s\u00eb par\u00eb t\u00eb Dodon\u00ebs s\u00eb Sell\u00ebve, q\u00eb e kemi th\u00ebn\u00eb n\u00eb pjes\u00ebn e par\u00eb. K\u00ebtu do t\u00eb merremi me disa libra q\u00eb kthjellin origjin\u00ebn e tij, p\u00ebrve\u00e7 atyre q\u00eb i kemi shqyrtuar n\u00eb shkrimet e mia. N\u00eb radh\u00eb t\u00eb par\u00eb po e marrim edhe librin e Ilir Cenollarit, shkrimtar, historian, eseist\u00eb e publicist nga Temani i Beratit, \u201cProfecit\u00eb e Zotit t\u00eb Tomorit\u201d, t\u00eb nxjerr\u00eb t\u00eb botuar nga Janalda, q\u00eb \u00ebsht\u00eb nj\u00eb studim i denj\u00eb historik.<\/p>\n

\u201cHistoria m\u00eb e lasht\u00eb e Shqip\u00ebris\u00eb-thot\u00eb ai, grumbullohet, p\u00ebrmblidhet, v\u00ebrtitet, rrotullohet rreth Tomorit hyjnor, rreth malit-Zot, dhe aty gjen kulmet e saj, shk\u00eblqimin e lavdis\u00eb, shenjt\u00ebrin\u00eb dhe madh\u00ebshtin\u00eb… Nga kreshta e Tomorit, mund t\u00eb shoh\u00ebsh larg e thell\u00eb…Per\u00ebndia i ka p\u00ebrcaktuar fatin e mbrojt\u00ebsit t\u00eb jet\u00ebs dhe t\u00eb natyr\u00ebs, t\u00eb qiejve dhe t\u00eb pyjeve, t\u00eb burimeve dhe t\u00eb t\u00eb mbjellave, t\u00eb gj\u00ebs\u00eb s\u00eb gjall\u00eb dhe t\u00eb njer\u00ebzis\u00eb… V\u00ebshtrimi i tij i per\u00ebndish\u00ebm endej tej e p\u00ebrtej, anemban\u00eb, posht\u00eb e sip\u00ebr, larg e af\u00ebr, n\u00eb qiell dhe n\u00eb tok\u00eb… Zoti i Tomorit kish lindur para Bud\u00ebs, Krishtit dhe Muhametit. Zoti i Tomorit kish lindur me krijimin e bot\u00ebs, me ngjizjen e vet\u00eb malit… Dhit\u00eb e egra k\u00ebrcejn\u00eb shkrepave t\u00eb thepisura, luani i Tomorit zgjohet e kreshp\u00ebrohet dhe struket shkurreve t\u00eb dendura, lisat falltar\u00eb f\u00ebshf\u00ebrijn\u00eb profecin\u00eb e shenjt\u00eb…\u201d.
\nNjer\u00ebzit sikur thon\u00eb, \u201ct\u00eb prift\u00eb e mbara, t\u00eb mbroft\u00eb i Miri\u201d.<\/p>\n

Emri Tomorit lidhet e buron prej \u201cTomureve\u201d t\u00eb Zeusit, vullneti i t\u00eb cilit shprehej maje lisit, t\u00eb cilat sipas autor\u00ebve t\u00eb lasht\u00eb n\u00ebnkupton \u201ct\u00eb h\u00ebnat\u201d, \u201cmendimet\u201d, \u201cparashikimet\u201d, \u201curdhrat\u201d, \u201cligjet\u201d, \u201cprofecit\u00eb\u201d, \u201ck\u00ebshillat\u201d dhe prift\u00ebreshat q\u00eb sh\u00ebrbenin pran\u00eb orakujve t\u00eb Zeusit i interpretojn\u00eb me gjuh\u00ebn e lisave t\u00eb shenjt\u00eb.
\nMe emrin \u201cmalet e Dodon\u00ebs\u201d ekzistojn\u00eb dy male, Tomori i Berat-Skraparit dhe Tomari i Janin\u00ebs, dhe q\u00eb t\u00eb dyja b\u00ebjn\u00eb pjes\u00eb n\u00eb Epir. Shikone edhe nj\u00ebher\u00eb k\u00ebt\u00eb fotografi timen t\u00eb botuar n\u00eb punimet e mia.
\n\"\"
\nJan\u00eb tre autor\u00ebt kryesor\u00eb shqiptar\u00eb q\u00eb e ndajn\u00eb Dodon\u00ebn:
\n1) Perikli Ikonomi, n\u00eb vepr\u00ebn e tij shum\u00ebvje\u00e7ar\u00eb, q\u00eb e l\u00eb vet\u00ebm n\u00eb Shqip\u00ebri;
\n2) Niko Stylos, p\u00ebrmes veprave t\u00eb vjetra, q\u00eb ve\u00e7an\u00ebrisht e quan n\u00eb Greqi;
\n3) Ilir Cenollari, q\u00eb e merr Dodon\u00ebn n\u00eb t\u00ebr\u00ebsi, n\u00eb malet e larta t\u00eb Epirit.
\nK\u00ebtu mund\u00eb t\u00eb lidhen edhe shum\u00eb autor\u00eb apo historian\u00eb t\u00eb vjet\u00ebr e t\u00eb rinj, si. p.sh. Dhimitri Pilika, Fiqiret Barbullushi, Remzi Osmani, apo edhe disa artikuj shkencor\u00eb t\u00eb Fatbardha Demit, e n\u00eb ve\u00e7anti 3 artikujt e saj, Avdi Ibrahimi, Isuf Bajrami, Ridvan Muslija, etj., etj…
\nM\u00eb t\u00eb denja kan\u00eb mbetur edhe k\u00ebto vepra:<\/p>\n

1) Arif Mati, me veprat e tij t\u00eb pamohuara, \u201dMiken\u00ebt=Pellazg\u00ebt\/Greqia ose zgjidhja e nj\u00eb enigme\u201d dhe \u201cShqip\u00ebria-Odiseja e pabesueshme e nj\u00eb populli parahelen\u201d;
\n2) Luis Beonlew, me vepr\u00ebn e tij, \u201cGreqia p\u00ebrpara grek\u00ebve\u201d; dhe
\n3) Dhimitri Pilika, me vepr\u00ebn “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, etj.<\/p>\n

Perikli Ikonomi, n\u00eb studimin jet\u00ebsor historik t\u00eb tij, \u201cDodona pelazgjike dhe Tomori i Zotit t\u00eb Pelazg\u00ebve\u201d, sipas Vepror Hasanit , i cili ka qen\u00eb i shky\u00e7ur pa m\u00ebshir\u00eb nga rrjedhat e koh\u00ebs. Ikonomi ia kushton jet\u00ebn Tomorit t\u00eb Shqip\u00ebris\u00eb, Zotit t\u00eb Pellazg\u00ebve dhe Dodon\u00ebs s\u00eb shenjt\u00eb. Si\u00e7 thot\u00eb autori i shkrimit, ai kishte mbetur i rrethuar prej nj\u00eb heshtje t\u00eb madhe, q\u00eb i mbulonte t\u00eb gjith\u00eb, sidomos at\u00eb, pas k\u00ebrkimit t\u00ebr\u00eb jet\u00ebn e tij t\u00eb \u201corakullit t\u00eb Dodon\u00ebs\u201d.<\/p>\n

Tomori p\u00ebr te ishte monumenti m\u00eb i madh komb\u00ebtar i Shqip\u00ebris\u00eb dhe p\u00ebr at\u00eb nuk kthente veshin as edhe nj\u00ebher\u00eb regjimi i Shqip\u00ebris\u00eb s\u00eb lir\u00eb, sado q\u00eb at\u00eb e shtyri t\u00ebr\u00eb jet\u00ebn n\u00eb k\u00ebrkim t\u00eb gjitha rrethanave historike p\u00ebr Tomorin e Shqip\u00ebris\u00eb. \u201cN\u00ebse Olimpi- si thot\u00eb Ikonomi-mali i p\u00ebrmendur i Greqis\u00eb s\u00eb vjet\u00ebr, sot ka r\u00ebnd\u00ebsi historike, ca n\u00eb shum\u00eb Tomori i Shqip\u00ebris\u00eb duhet t\u00eb jet\u00eb m\u00eb i p\u00ebrmendur si selia parahistorike e Per\u00ebndive t\u00eb vjetra t\u00eb st\u00ebrgjysh\u00ebrve tan\u00eb Pellazgo-Ilyrian\u00eb dhe duhet t\u00eb ket\u00eb nj\u00eb r\u00ebnd\u00ebsi m\u00eb shk\u00eblqyese p\u00ebr koh\u00ebn e vjet\u00ebr… A nuk e dini ju se sh\u00ebnimet historike t\u00eb Herodotit, Hesiodit, Pliniusit, Pindarit, Plutarkut, Dionys Perigjitiut, Athanas Stragjiritit, Dydimosit, Eustathit dhe sh\u00ebnimet gjeografike t\u00eb Strabonit, Skymnos Hiosit, t\u00eb Meletios e Barthelemyt e largojn\u00eb nga Janina vetiu Dodon\u00ebn dhe e sjellin k\u00ebtej n\u00eb veri t\u00eb Tosk\u00ebris\u00eb… d.m.th. n\u00eb Tomorin e Shqip\u00ebris\u00eb s\u00eb lir\u00eb.\u201d Ai thoshte \u201cShqip\u00ebri e lir\u00eb\u201d, p\u00ebr t`u th\u00ebn\u00eb pushtetar\u00ebve mos kini frik\u00eb p\u00ebrderisa jetoni n\u00eb nj\u00eb vend t\u00eb lir\u00eb, brenda Shqip\u00ebris\u00eb, sepse ai i kishte studiuar tet\u00eb vite me radh\u00eb mir\u00eb k\u00ebto vepra dhe e dinte shum\u00eb mir\u00eb gjuhen greke gjat\u00eb mbarimit t\u00eb shkoll\u00ebs dhe studime n\u00eb at\u00eb gjuh\u00eb.<\/p>\n

\"\"
\n\u201cT\u00eb studiohen mir\u00eb ato sh\u00ebnime si dhe sh\u00ebnimet e goj\u00ebdh\u00ebnat si mjet argumentesh, at\u00ebher\u00eb mund t\u00eb merret vesh m\u00eb mir\u00eb e v\u00ebrteta p\u00ebrkat\u00ebse, q\u00eb deri sot ende nuk \u00ebsht\u00eb ndri\u00e7uar plot\u00ebsisht… Mali Tomor e ka trash\u00ebguar vet\u00eb emrin e tij dhe sa nuk e thot\u00eb q\u00eb un\u00eb jam Tomori i Zotit t\u00eb pellazg\u00ebve… Besa, sikur t\u00eb kishte pasur goj\u00eb do t\u00eb gj\u00ebmonte fort kund\u00ebr atyre q\u00eb e p\u00ebrbuznin dhe k\u00ebrkojn\u00eb t`i humbasin vleft\u00ebn e madhe historike. “Grek\u00ebt, si armiq e varrmih\u00ebs t\u00eb pellazg\u00ebve, nuk mund t\u00eb trash\u00ebgojn\u00eb asnj\u00eb lidhje gjenetike me pellazg\u00ebt… Trash\u00ebgimia origjinale, e pap\u00ebrlyer, e gjith\u00ebmbarshme dhe intensive e pellazg\u00ebve, ndeshet ekskluzivisht, si faktor i brendsh\u00ebm, vet\u00ebm n\u00eb trojet shqiptare…”-thot\u00eb Dhimitri Pillika. Studiusi i heshtur i Orakullit t\u00eb Dodon\u00ebs, Zotit t\u00eb saj, orakujve dhe zanave, mbeti Perikli Ikonomi.<\/p>\n

Si baz\u00eb e merrte th\u00ebnien e par\u00eb e t\u00eb shtypur prej Homerit, n\u00eb vepr\u00ebn e tij \u201cIliada\u201d, kur Akili (Aqilehti), p\u00ebr ta p\u00ebrsh\u00ebndetur Zeusin (Zotin) e Pellazg\u00ebve, n\u00eb form\u00eb lutjeje i drejtohej: \u201cO Zot, mbret Dodonas pellazgjik, q\u00eb banon n\u00eb ato vende t\u00eb larg\u00ebta e sundon mbi Dodon\u00ebn dim\u00ebrkeqe…\u201d dhe vet\u00ebm Tomori kishte nj\u00eb dim\u00ebr t\u00eb keq dhe t\u00eb ashp\u00ebr. Ikonomi e kishte provuar gjat\u00eb viteve t\u00eb jet\u00ebs s\u00eb tij, n\u00eb k\u00ebrkim t\u00eb vendit hyjnor t\u00eb pellazg\u00ebve. Fjala greke, q\u00eb p\u00ebrmendej nga Homerit \u201cdhisqimeros\u201d, n\u00eb shqip do t\u00eb thoshte \u201cdim\u00ebrkeqe\u201d. Ajo zinte plot\u00ebsisht vend n\u00eb malet e Tomorit t\u00eb Shqip\u00ebris\u00eb dhe rrethinat e saj, me at\u00eb klim\u00eb t\u00eb ashp\u00ebr e t\u00eb ftoft\u00eb. \u201cAtje b\u00ebn nj\u00eb dim\u00ebr i keq. D\u00ebbora e mban\u00eb malin t\u00eb mbuluar pothuajse gjith\u00eb vitin. Mbi at\u00eb mal fryn nj\u00eb er\u00eb e ftoht\u00eb si akullim\u00eb. \u00cbsht\u00eb nj\u00eb tmerr i v\u00ebrtet\u00eb. Atje gjen d\u00ebbor\u00eb t\u00eb pashkrir\u00eb kurr\u00eb ndonj\u00ebher\u00eb. D\u00ebbora \u00ebsht\u00eb shekullore. Banor\u00ebt e atjesh\u00ebm thon\u00eb se mali ushton e gj\u00ebmon her\u00eb pas here. Ushtima e tij \u00ebsht\u00eb e tmerrshme dhe p\u00ebrhapet si jehon\u00eb, madje thon\u00eb se ai gj\u00ebmon edhe p\u00ebr s\u00eb kthjellti.<\/p>\n

N\u00eb k\u00ebto raste dridhet i gjith\u00eb vendi. Kjo \u00ebsht\u00eb arsyeja q\u00eb njer\u00ebzit n\u00eb at\u00eb vend betohen: P\u00ebr at\u00eb mal q\u00eb vret n\u00eb t\u00eb kthjell\u00ebt\u201d. Edhe te geg\u00ebt thuhet edhe sot nj\u00eb mallkim i till\u00eb, \u201ct\u00eb vraft\u00eb reja p\u00ebr s\u00eb kthjellti\u201d, q\u00eb e lidh\u00eb r\u00ean\u00eb (kujto Rea, Ret\u00eb, R\u00ean\u00eb, Ret\u00eb) me vdekjen \u201cpapritur\u201d, p\u00ebr s\u00eb kthjellti, q\u00eb do t\u00eb thot\u00eb se Zoti i Madh e d\u00ebrgon r\u00ean\u00eb dhe vet\u00ebtim\u00ebn kur t\u00eb duhet, prej s\u00eb kthjellti. Ai \u00ebsht\u00eb Zot i Gjith\u00ebfuqish\u00ebm dhe ka mund\u00ebsi t\u00eb b\u00ebj\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. Dodona e par\u00eb \u00ebsht\u00eb n\u00eb Tomor, jo n\u00eb Janin\u00eb, ku nuk ka nj\u00eb dim\u00ebr t\u00eb till\u00eb dhe as fjal\u00eb t\u00eb tilla. Zeusi \u00ebsht\u00eb Zot, jo Cojsi dhe lidhet me fjal\u00ebt e par\u00eb shqipe \u201cZOT\u201d, q\u00eb vjen nga fjala shqipe. Populli i yn\u00eb, edhe sot thot\u00eb: \u201cky njeri \u00ebsht\u00eb i zoti\u201d, ose \u201ci zoti je\u201d, \u201csi zot\u00ebri\u201d, pra \u201csi Zoti\u201d, etj. dhe k\u00ebto fjal\u00eb lidhen me Zotin dhe vet\u00ebm me gjuh\u00ebn shqipe.<\/p>\n

Ikonomi thot\u00eb sipas Hasanit se \u201cHesiodi, n\u00eb librin e tij (VII, 16) dhe Straboni n\u00eb vepr\u00ebn e tij (VII, 19) e p\u00ebrmendin qytetin Sella t\u00eb Sellopis\u00eb si vend t\u00eb tempullit t\u00eb Dodon\u00ebs dhe tregojn\u00eb se Sellopija \u00ebsht\u00eb vend plot dhera (ara, tok\u00eb) pjellore n\u00eb drith\u00ebra, me plot livadhe t\u00eb mira p\u00ebr kullotje, ku ka tufa t\u00eb m\u00ebdhenj dhensh e me shumic\u00eb, ka tufa qensh e lop\u00ebsh nga ata q\u00eb i p\u00ebrdredhin ose i heqin zvarr\u00eb k\u00ebmb\u00ebt, kur ecin; ku banojn\u00eb dhe burra t\u00eb pasur shum\u00eb me dhen (do me th\u00ebn\u00eb dhenar\u00eb, pronar t\u00eb dhenve, t\u00eb pasur me bag\u00ebti) dhe t\u00eb pasur n\u00eb gj\u00eb t\u00eb trash\u00eb (qe dhe lop\u00eb) dhe n\u00eb kullotje (mushara).<\/p>\n

Thon\u00eb se t\u00eb par\u00ebt ken\u00eb qen\u00eb lopar\u00eb (vuvot\u00eb), sipas skolastiut Traqin. Te Hesiodi p\u00ebrmendet se Dodona gjendet n\u00eb an\u00ebn e p\u00ebrtejme, larg n\u00eb kufirin e Epirit (t\u00eb Tosk\u00ebris\u00eb). Kjo, do me th\u00ebn\u00eb se \u00ebsht\u00eb ana e k\u00ebtejme dhe b\u00ebhet fjal\u00eb p\u00ebr fush\u00ebn pjellore t\u00eb Myzeqes\u00eb dhe jo p\u00ebr fush\u00ebn e Janin\u00ebs. Fusha e Janin\u00ebs, t\u00eb gjith\u00eb ata q\u00eb e kan\u00eb par\u00eb e din\u00eb mir\u00eb se ajo \u00ebsht\u00eb nj\u00eb fush\u00ebz e vog\u00ebl, fort e ngusht\u00eb, nj\u00eb lugin\u00eb q\u00eb nuk i p\u00ebrshtatet as th\u00ebnies s\u00eb Hesiodit, as t\u00eb Dionisyt, as t\u00eb Theusiatit dhe as t\u00eb Strabonit, t\u00eb cil\u00ebt flasin p\u00ebr nj\u00eb fush\u00eb me gjer\u00ebsi e pjellori t\u00eb famshme n\u00eb drith\u00ebra, p\u00ebr kullota bag\u00ebtish, p\u00ebr ara dhe livadhe t\u00eb shumta, p\u00ebr fush\u00eb me tuf\u00eb bag\u00ebtish, p\u00ebr fush\u00eb me tuf\u00eb delesh e lop\u00ebsh. Fusha e Janin\u00ebs nuk e kishte k\u00ebt\u00eb mund\u00ebsi, as p\u00ebr dhenar\u00eb me tufa dhensh t\u00eb shumt\u00eb dhe as p\u00ebr t\u00eb gjith\u00eb t\u00eb tjerat, q\u00eb p\u00ebrmend Hesiodi, Straboni dhe t\u00eb tjer\u00eb\u201d.<\/p>\n

\u201cKush nuk e di q\u00eb krijimi i dy kolonive greke, Apollonia (Pojani) dhe Epidamma (Durr\u00ebsi) nuk erdhi si rezultat i pjelloris\u00eb s\u00eb fush\u00ebs s\u00eb Myzeqes\u00eb, por tregtia erdhi q\u00eb nga shekulli i 6-t\u00eb para Krishtit\u201d-thot\u00eb Perikliu. Nga fjal\u00ebt e tij t\u00eb m\u00ebparshme, e dim\u00eb se buajt e Myzeqes\u00eb i p\u00ebrkasin nj\u00eb race t\u00eb vjet\u00ebr shqiptare. Aty, n\u00eb fshatin Sheqisht\u00eb, n\u00ebn g\u00ebrmadhat e fshatit Navosell\u00eb, pran\u00eb Fierit, \u00ebsht\u00eb gjetur nj\u00eb statuj\u00eb bualli prej guri arduazi t\u00eb err\u00ebt, e cila na d\u00ebshmon p\u00ebr k\u00ebt\u00eb.<\/p>\n

Studiues t\u00eb t\u00ebr\u00eb jan\u00eb p\u00ebrpjekur q\u00eb qytetin e Dodon\u00ebs nga Dodona e Sell\u00ebs, ta identifikoj\u00eb Sell\u00ebn me fshatin Sul t\u00eb Janin\u00ebs, s\u00eb bashku me fshatin Lop\u00ebsia, Lop\u00e7i apo Lopar\u00eb; nd\u00ebrsa malin Ksirovuno apo Uli\u00e7ka me Malin e Tomorit, por nuk kan\u00eb arritur t`ia dalin k\u00ebsaj pune. As g\u00ebrmimet e shumta arkeologjike, t\u00eb b\u00ebr\u00eb nga Evropian\u00ebt e t\u00eb tjer\u00eb nuk kan\u00eb mundur ta identifikojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb.
\nArsyeja m\u00eb e thjesht\u00eb q\u00eb i demanton ata \u00ebsht\u00eb logjika se vendi ku ka qen\u00eb Dodona e par\u00eb e shikonte detin, kurse nga vendet e p\u00ebrmendura nuk duket deti.<\/p>\n

Aravantinoi, pasi studioi sh\u00ebnimet e historian\u00ebve t\u00eb tjer\u00eb, t\u00eb vjet\u00ebr, theksoi vendimin se Tomori ishte mali i Ksirovunit, nd\u00ebrsa fshati Kastrica ishte qyteti i Dodon\u00ebs, por n\u00eb epilogun e broshur\u00ebs s\u00eb tij t\u00eb botuar n\u00eb Janin\u00eb n\u00eb vitin 1859 ai pohon se nuk ka argumente dhe prova t\u00eb plota se vendi i Dodon\u00ebs n\u00eb cil\u00ebn krahin\u00eb ishte. Qyteti Sella i Dodon\u00ebs nuk ka dyshim se \u00ebsht\u00eb Sulova e Skraparit dhe se Sellopia \u00ebsht\u00eb fusha e gj\u00ebr\u00eb e Myzeqes\u00eb, si pohonte Perikli Ikonomi. \u201cT\u00eb gjitha rrug\u00ebt \u00e7ojn\u00eb atje. Mollossi, n\u00eb vepr\u00ebn e tij, volumi i I, faqe 122, thot\u00eb se qyteti Enissa dhe Ella (apo Sella, shtojm\u00eb ne, sipas emrit t\u00eb saj) kan\u00eb qen\u00eb qytete t\u00eb Orestiad\u00ebs (Orestiadh\u00ebs) s\u00eb Epirit (t\u00eb Tosk\u00ebris\u00eb)- ashtu si e thot\u00eb Ikonomi, sipas artikullit t\u00eb Vepror Hasanit.<\/p>\n

Ai vazhdon se Orest\u00ebt kan\u00eb banuar q\u00eb nga koh\u00ebt e lashta n\u00eb gjith\u00eb rrethin e Tomorit dhe Beratit. Krahina e mori emrin nga Oresti, biri i Agamemnonit, nj\u00eb nga prij\u00ebsit e luft\u00ebs s\u00eb Troj\u00ebs. Ai kishte ikur k\u00ebtej pasi e kishte vrar\u00eb n\u00ebn\u00ebn e tij, p\u00ebr t\u00eb jetuar i fshehur n\u00eb rrethin\u00ebn e Beratit dhe kjo e mori prej tij emrin Orestiad\u00eb, si\u00e7 pohon edhe Straboni (libri i VII, kr. VII, 8). Ne nuk po merremi me k\u00ebt\u00eb em\u00ebr, a \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm apo jo, por po vazhdojm\u00eb m\u00eb tutje.<\/p>\n

Me k\u00ebt\u00eb rast nuk na imponohet i nj\u00ebjti em\u00ebr, sepse po t\u00eb kishte marr\u00eb t\u00ebr\u00eb krahina e Beratit nga Oresti, ajo nuk do t\u00eb kishte edhe sot k\u00ebt\u00eb shtrirje n\u00eb t\u00ebr\u00eb rajonin dhe nuk do ta kishte k\u00ebt\u00eb em\u00ebr-krahina e Beratit. Pra, k\u00ebt\u00eb \u201cem\u00ebr\u201d e ka \u201ckonstruktuar\u201d kultura greke, q\u00eb e ka lidhur me emrin e Orestit dhe \u201cikjen\u201d e tij n\u00eb krahin\u00ebn e Beratit, sepse \u201ce ka vrar\u00eb n\u00ebn\u00ebn e tij\u201d. Logjika shqipe nuk e lejon as sot ta vras\u00eb njeriu \u201cn\u00ebn\u00ebn\u201d, sepse ajo e ka sjell\u00eb n\u00eb jet\u00eb, por djali e ka tradit\u00eb q\u00eb ta hedh\u00eb n\u00eb rrug\u00eb, ose ti tregoj\u00eb \u201catit\u201d, sepse ajo ka b\u00ebr\u00eb di\u00e7ka t\u00eb lig\u00eb.<\/p>\n

Logjika e g\u00ebnjeshtarit pra lejon gjith\u00e7ka. Grek\u00ebt jan\u00eb falsifikator\u00ebt e historis\u00eb. Neve nuk na imponohen \u201cshpikjet\u201d e tyre. Neve na imponohen em\u00ebrtimet, t\u00eb cilat i gjurmojm\u00eb, p\u00ebr t\u00eb ardhur te e v\u00ebrteta. Th\u00ebniet greke p\u00ebr Orestiadh\u00ebt, Orestiad\u00ebt apo vet\u00eb Orestiad\u00eb lidhet me Orestiadat, q\u00eb i kan\u00eb paraprir\u00eb femrat tona n\u00eb mitologji, pra Or\u00ebt, kur kan\u00eb sunduar ato dhe kan\u00eb pasur p\u00ebr ZOT t\u00eb vetes zotnesh\u00ebn pellazge, Sellen\u00ebn, prij\u00ebse e Sell\u00ebve. K\u00ebsaj i paraprin\u00eb t\u00ebr\u00eb besimi i vjet\u00ebr i PAGANIZMIT, q\u00eb edhe n\u00eb Egjiptin e lasht\u00eb, n\u00eb t\u00eb cilin merret me t\u00eb padrejt\u00eb \u201cbaza shkencore e krijimit t\u00eb Evrop\u00ebs\u201d, paraqitet si nj\u00eb rrym\u00eb e ve\u00e7ant\u00eb, e mbetur moti atje, apo si thon\u00eb ata se \u00ebsht\u00eb \u201ce ardhur prej Greqis\u00eb\u201d \u2013SELLENIZMI, e cila ka mbetur deri sot pa shpjegim t\u00eb mir\u00ebfillt\u00eb apo adekuat.<\/p>\n

SELENIZMI \u00ebsht\u00eb mit dhe besim i hersh\u00ebm pellazg e arb\u00ebr, q\u00eb \u00ebsht\u00eb krijuar n\u00eb tokat shqiptare, me baz\u00eb n\u00eb Shqip\u00ebri, ku ndodhet Dodona e besimit pellazg edhe ka p\u00ebrjetuar nj\u00eb shtrirje n\u00eb t\u00eb tri kontinentet, sot Evrop\u00eb, Azi dhe Afrik\u00eb. Ajo \u00ebsht\u00eb shtrir\u00eb n\u00eb gadishullin Arabik para islamizmit me \u201ctre gra\u201d, q\u00eb atje \u00ebsht\u00eb quajtur \u201ctre gru\u201d, e cila \u00ebsht\u00eb fjal\u00eb origjinale e gjuh\u00ebs pellazgo-shqipe dhe \u00ebsht\u00eb d\u00ebshmi e Sellenizmit n\u00eb mitet e Azis\u00eb. Sellena trajtohet si krijuesja e natyr\u00ebs tok\u00ebsore, e njohur n\u00eb gjuh\u00ebn pellazgo-shqipe Dh\u00e9-mitra. Tek pellazg\u00ebt dhe trevat arb\u00ebrore H\u00ebna p\u00ebrfaq\u00ebsohej nga Per\u00ebndesha Sellen\u00eb.<\/p>\n

K\u00ebt\u00eb do shohin n\u00eb ndonj\u00eb punim t\u00eb ve\u00e7ant\u00eb dhe n\u00eb vazhdimet e tjera…<\/p>\n

– Neil Philip, \u201eMyten&Legjenden-Ursprung, Bedeutung und Bilderwelt von \u00fcber 50 Mythen aus aller Welt\u201c, faqe 22.
\n– Po aty, faqe 22.
\n– Po aty, faqe 23.
\n– Shikone vepr\u00ebn e Arif Matit, \u201eMiken\u00ebt=Pellazg\u00ebt\/Greqia ose zgjidhja e nj\u00eb enigme\u201d, faqe 578.
\n– Shiko prej t\u00eb nj\u00ebtes vep\u00ebr, faqet 578-579.
\n– Johann Groll&Mattias Schulz, \u201eWiege der Menschheit \/Unseren vorfahren auf der Spur\u201c, Spiegel, Vilhelm Goldmann Verlag, M\u00fcnchen 1998, faqet 166-167, pjesa \u201eDie Kelten- Fahndung in Druidenreich\u201c.
\n– Arif Mati, e nj\u00ebta vep\u00ebr, faqe 570.
\nIlir Cenollari, \u201cProfecit\u00eb e Zotit t\u00eb Tomorit\u201d, Jonalda, pa vend t\u00eb botimit, n\u00eb vitin 2010.
\n– Po aty, faqet 3-5.
\n– Po aty, faqet 5-6.
\n– Dhimiri Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005
\n– Fiqiret Barbullushi, \u201eHomeri-historia, racizmi\u201c, Botimet \u201eDita 2000\u201c, Tiran\u00eb 2011.
\n– Dr. Remzi Osmani, \u201eDodona e v\u00ebrtet\u00eb dhe ato t\u00eb hamend\u00ebsuarat\u201c, http:\/\/kosovarimedia.com, 06 gusht 2012.
\n– Fatbardha Demit, \u201eRruga e zbulimit t\u00eb emrit e besimit pellazg dhe i vash\u00ebs krah\u00eb-shqiponj\u00eb\u201c, http:\/\/www.pashtriku.org, \u201eSkllav\u00ebrimi i historiografis\u00eb zyrtare\u201c, http:\/\/www.dituria.se, 2 dhjetor 2010; dhe \u201eShteti i par\u00eb <grek<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: Pak m\u00eb konkretisht, e jo kurrsesi m\u00eb mir\u00eb, e kemi k\u00ebt\u00eb t\u00eb shpjeguar p\u00ebrmes vizatimit latin-romak apo i fresk\u00ebs s\u00eb z. Giulio Romano (1499-1546), \u201cZotat e Olimpit\u201d, ku, autori i vepr\u00ebs Neil Philipe, e fillon k\u00ebt\u00eb rr\u00ebfim te \u201cvendi i grek\u00ebve\u201d, si p\u00ebrshtatje prej emrit \u201cGriechenland\u201d, pa e marr\u00eb parasysh se kush ka […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (III) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-iii\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (III) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: Pak m\u00eb konkretisht, e jo kurrsesi m\u00eb mir\u00eb, e kemi k\u00ebt\u00eb t\u00eb shpjeguar p\u00ebrmes vizatimit latin-romak apo i fresk\u00ebs s\u00eb z. 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