{"id":13379,"date":"2014-02-13T07:55:24","date_gmt":"2014-02-13T06:55:24","guid":{"rendered":"http:\/\/www.fjala.info\/?p=404"},"modified":"2014-02-13T07:55:24","modified_gmt":"2014-02-13T06:55:24","slug":"evropa-e-bashkuar-dhe-shqiptaret-ii","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-ii\/","title":{"rendered":"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (II)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong><\/p>\n

Vepr\u00ebn e tij e fillon Henric L. Wuermeling me nj\u00eb k\u00ebrkim t\u00eb gjetjes s\u00eb bazave t\u00eb vjetra t\u00eb Evrop\u00ebs. Ai e nis k\u00ebrkimin prej Zeusit, prej Zotit t\u00eb Madh, q\u00eb \u00ebsht\u00eb pellazg hyjnor, pra Shqiptar, dhe i cili e sjell, apo e rr\u00ebmben apo e grabit\u00eb me fjal\u00eb Princesh\u00ebn Evropa dhe lundron p\u00ebr n\u00eb qytetin e p\u00ebrjetsh\u00ebm, d.m.th. t\u00eb amshuar, pra n\u00eb Kret\u00eb, d.m.th. n\u00eb Bashkimin Evropian.
\nAi e fillon nj\u00eb pun\u00eb t\u00eb till\u00eb me nj\u00eb mit, me kualifikimet e besimit njer\u00ebzor dhe merr para vetes nj\u00eb mori veprash t\u00eb Gjermanis\u00eb e t\u00eb Kontinentit t\u00eb Evrop\u00ebs dhe t\u00eb Bot\u00ebs, q\u00eb i v\u00eb n\u00eb list\u00eb t\u00eb librave. Ne, e dim\u00eb k\u00ebt\u00eb list\u00eb.<\/p>\n

Po e marrim nj\u00eb vep\u00ebr tjet\u00ebr, mitet m\u00eb t\u00eb famshme t\u00eb lasht\u00ebsis\u00eb, t\u00eb Gerold Dommermuth-Gutrich, t\u00eb p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe me licenc\u00eb nga gazeta \u201cShekulli\u201d, e cila paraqet nj\u00eb vep\u00ebr t\u00eb ve\u00e7ant\u00eb t\u00eb 50 miteve m\u00eb t\u00eb njohura t\u00eb lasht\u00ebsis\u00eb. Nuk thuhet asgj\u00eb mbi prejardhjen komb\u00ebtare, por ato paraqiten si \u201cmite t\u00eb lasht\u00ebsis\u00eb greke\u201d, q\u00eb n\u00ebnkupton Greqin\u00eb.<\/p>\n

\"\"<\/p>\n

Kur t\u00eb thuash \u201ct\u00eb lasht\u00ebsis\u00eb greke\u201d, ne detyrohemi t\u00eb gjurmojm\u00eb prejardhjen e k\u00ebtij cil\u00ebsimi. Etnonimi \u201cgrek\u201d \u00ebsht\u00eb sajuar prej kombit t\u00eb madh pellazg, i cili \u00ebsht\u00eb marr\u00eb nga sistemi matriarkat dhe nuk e shpreh\u00eb etnonimin grek, por sajimin e tij artificial. Ithtar\u00ebt e sistemit matriarkat ishin \u201cadhuruesit e kultit t\u00eb Gre\u00ebve\u201d, d.m.th. \u201cgrat\u00eb plaka\u201d, grave plaka, q\u00eb rrjedh\u00eb nga Graia, Gruja n\u00eb gjuh\u00ebn e mbetur gjall\u00eb t\u00eb gjuh\u00ebs s\u00eb sotme shqipe, ndon\u00ebse e ka nd\u00ebrruar n\u00ebp\u00ebr luft\u00ebra form\u00ebn e shkrimit. Prej tyre e ka prejardhjen fjala greke \u201cGraicos\u201d.<\/p>\n

Ky kult matriarkal u z\u00ebvend\u00ebsua nga t\u00eb sapoardhurit e tjer\u00eb n\u00eb at\u00eb vend, pra sot n\u00eb Greqi, me kultin e \u201cHellos\u201d, e cila \u00ebsht\u00eb zanafill\u00eb e dyt\u00eb e \u201cgrek\u00ebve\u201d, pos mitit t\u00eb Helenit, birit t\u00eb Deukalionit. Edhe k\u00ebt\u00eb duhet ta dim\u00eb…
\nGre\u00ebt (Grat\u00eb) ishin tri veta, t\u00eb cilat e shikonin fallin me tre p\u00ebllumba, dhe ngjyra e flok\u00ebve t\u00eb tyre ishte sikur ngjyra e p\u00ebllumbave.<\/p>\n

\"\"<\/p>\n

Kulmi i k\u00ebtyre gj\u00ebrave \u00ebsht\u00eb se pa dashur u \u00ebsht\u00eb dh\u00ebn\u00eb nga romak\u00ebt emri \u201cgrek\u00eb\u201d atyre q\u00eb kan\u00eb ardhur t\u00eb \u201cgraicot\u201d apo \u201cgraieci\u201d dhe i kan\u00eb p\u00ebrzier me k\u00ebt\u00eb t\u00eb ardhurit nga nj\u00eb fis nga kombi i madh pellazg, q\u00eb fliste k\u00ebt\u00eb gjuh\u00eb, sot gjuh\u00ebn shqipe, i cili vinte nga Epiri, tok\u00eb shqiptare. Ata e p\u00ebrhap\u00ebn etnonimin e tyre t\u00eb rrejsh\u00ebm apo t\u00eb gabuar vazhdimisht \u201cgrek\u201d.<\/p>\n

Krijimi i nxitur i arkeolog\u00ebve, pa ditur se \u00e7ka po krijonin, krijimin e \u201cLenearit B\u201d, pa asnj\u00eb p\u00ebrqasje me dialektin e sot\u00ebm geg\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb dialekt i vjet\u00ebr i Shqip\u00ebris\u00eb s\u00eb Veriut dhe t\u00eb Kosov\u00ebs, dhe \u00ebsht\u00eb gjuha m\u00eb e af\u00ebrt me greqishten e lasht\u00eb, e z\u00ebvend\u00ebsuan me prova t\u00eb prekshme t\u00eb folmen e k\u00ebtij qytet\u00ebrimi, me qytet\u00ebrimin e \u201cgrek\u00ebve\u201d, \u201cgraikove\u201d t\u00eb lasht\u00eb, pra t\u00eb pellazg\u00ebve.
\nAsnj\u00eb vep\u00ebr e t\u00ebr\u00eb Evrop\u00ebs dhe bot\u00ebs, t\u00eb shkruara dhe t\u00eb botuara po k\u00ebshtu, n\u00ebn shtytjen e \u201cgrek\u00ebve\u201d dinak\u00eb, q\u00eb ngrihen lart\u00eb me mundin e t\u00eb tjer\u00ebve, popuj t\u00eb shtrir\u00eb p\u00ebr dh\u00e9, t\u00eb lindur prej Zotit t\u00eb Madh, q\u00eb t\u00eb punojn\u00eb pa fjal\u00eb, nuk \u00ebsht\u00eb shkruar p\u00ebr t\u00eb v\u00ebrtet\u00ebn shkencore t\u00eb zanafill\u00ebs s\u00eb Kontinentit t\u00eb Evrop\u00ebs. Madje askush nuk ka guxuar t\u00eb pohoj\u00eb se poemat epike, q\u00eb merren si veprat e para t\u00eb shkrimit letrar t\u00eb bot\u00ebs dhe t\u00eb Evrop\u00ebs kan\u00eb qen\u00eb rapsodi pellazge t\u00eb tradit\u00ebs gojore, t\u00eb devijuara, t\u00eb shnd\u00ebrruara dhe t\u00eb manipuluara nga pushtuesit \u201cgrek\u00eb\u201d dhe heronjt\u00eb e tyre, si Akili, Uliksi (Odiseu), Agamemnoni, Priami, Heleni, Parisi, Hektori, Kasandra apo Enea, etj., q\u00eb i kan\u00eb p\u00ebrdorur q\u00eb ti sh\u00ebrbenin kauz\u00ebs s\u00eb pushtuesve helen\u00eb, nuk kan\u00eb qen\u00eb \u201cgrek\u00eb\u201d, por edhe ata pellazg\u00eb.<\/p>\n

\"\"<\/p>\n

Edhe Atlasi i historis\u00eb s\u00eb bot\u00ebs, i hartuar nga nj\u00eb kuad\u00ebr i autor\u00ebve t\u00eb njohur t\u00eb prir\u00eb dhe t\u00eb udh\u00ebhequr nga historiani Dr. Geoffrey Wawro, t\u00eb botuar nga ana e \u201cMillenium House\u201d, Pty Ltd. 2008, u gj\u00ebn\u00eb vend t\u00eb par\u00eb n\u00eb bot\u00eb Athin\u00ebs, Spart\u00ebs, Rom\u00ebs, Arabis\u00eb dhe Indis\u00eb, krahas t\u00ebr\u00eb Evrop\u00ebs dhe Bot\u00ebs, me Kin\u00ebn n\u00ebp\u00ebr histori dhe fillimin e bot\u00ebs e l\u00eb n\u00eb err\u00ebsir\u00eb. Ai fillon me regjionet e Irakut dhe Egjiptit, q\u00eb jan\u00eb 3000 vjet para Krishtit, t\u00eb cil\u00ebn njer\u00ebzimi e quan \u201cdjep t\u00eb qytet\u00ebrimit\u201d, sikurse shum\u00eb t\u00eb tjer\u00eb, q\u00eb e quajn\u00eb k\u00ebshtu. Harrohen shkrimet e vjetra t\u00eb bot\u00ebs, q\u00eb vin\u00eb prej Evrop\u00ebs, t\u00eb ruajtura n\u00eb muzet\u00eb e saj. Sikur fillon ajo, pa e shqyrtuar origjin\u00ebn e dometh\u00ebnien e tyre.<\/p>\n

Ne po e shqyrtojm\u00eb em\u00ebrtimin \u201catlas\u201d, sepse \u00ebsht\u00eb fjala e par\u00eb. At-las do t\u00eb thot\u00eb rr\u00ebfimi q\u00eb l\u00eb, apo e la pas ati yn\u00eb i madh p\u00ebr bot\u00ebn. Vjen nga fjala shqipe, pra arb\u00ebrore, avranitase dhe \u00ebsht\u00eb mjaft dometh\u00ebn\u00ebse. Rr\u00ebfimi i atit q\u00eb ua l\u00eb brezave trash\u00ebgim bot\u00ebn, si \u00ebsht\u00eb bota. Nd\u00ebrsa, fjala \u201cmiti\u201d shpjegohet m\u00eb mir\u00eb n\u00eb vepr\u00ebn tjet\u00ebr \u201cMiten dhe legjenden\u201d, t\u00eb botuar nga Neil Philip, me 50 mitet nga e gjith\u00eb bota, n\u00eb t\u00eb cil\u00ebn thuhet se mitet jan\u00eb \u201crr\u00ebfime, histori dhe legjend\u00eb\u201d, t\u00eb cilat, sipas mund\u00ebsis\u00eb s\u00eb besimit t\u00eb njeriut \u201cfillon prej Egjiptit\u201d, me Zotin e Krijimit, q\u00eb \u00ebsht\u00eb atje \u201cRe-Atum\u201d apo \u201cRa-Atum\u201d, si\u00e7 thot\u00eb Xh. Katapano.<\/p>\n

\"\"<\/p>\n

Kjo lidhet me fjal\u00ebn dhe veprimin, t\u00eb d\u00ebshmuar prej analizuesve t\u00eb k\u00ebtyre miteve, qofshin prej besimtar\u00ebve, prej antropolog\u00ebve, etnolog\u00ebve, psikolog\u00ebve, ose kritik\u00ebve t\u00eb let\u00ebrsis\u00eb s\u00eb lasht\u00eb e t\u00eb re, q\u00eb kan\u00eb shpjegimin e vet\u00ebm p\u00ebrmes ilirishtes\/shqipes. Xhuzepe Katapano e fillon prej themelimit t\u00eb bot\u00ebs e deri te alfabeti fonetik egjyptian. Autor i hieroglif\u00ebve fonetike t\u00eb Egjyptit ishte THOTI, \u201ci dituri i t\u00eb diturve\u201d, q\u00eb shqiptonte fjal\u00ebt krijuese t\u00eb gjith\u00ebsis\u00eb, dhe q\u00eb ishte i pranish\u00ebm gjat\u00eb shqyrtimit t\u00eb \u201cpesh\u00ebs s\u00eb zemr\u00ebs\u201d, n\u00eb pranin\u00eb e Per\u00ebndesh\u00ebs Maat, apo M\u00e1t, pra Per\u00ebndesh\u00ebs s\u00eb Drejt\u00ebsis\u00eb. Nj\u00eb karakteristik\u00eb e kup\u00ebs qiellore \u00ebsht\u00eb SFINKSI, emblema n\u00eb gur e nj\u00eb race q\u00eb e nderonte DRIT\u00cbN, si gj\u00ebn\u00eb m\u00eb t\u00eb af\u00ebrt me ZOTIN, adhurueses s\u00eb DIELLIT, q\u00eb \u00ebsht\u00eb raca e vjet\u00ebr boreale ilire, pra pellazg\u00ebt, d.m.th. shqiptar\u00ebt, pra kaukazian\u00ebt dhe shqiptar\u00ebt e rajonit aziatik n\u00eb mes t\u00eb Detit t\u00eb Zi dhe Detit Aziatik; bask\u00ebt e Spanj\u00ebs; Amit\u00ebt dhe Semit\u00ebt e Afrik\u00ebs dhe Azis\u00eb; indoevropian\u00ebt e Azis\u00eb dhe t\u00eb Evrop\u00ebs, etj.<\/p>\n

THOTI nuk ishte nj\u00eb egjiptian i v\u00ebrtet\u00eb, por boreal, pellazgo-ilir, shqipfol\u00ebs, krijues i doktrin\u00ebs DRIT\u00cb, shfaqja e t\u00eb cil\u00ebs \u00ebsht\u00eb DIELLI, simbol i ZOTIT NJ\u00cb, ATUM ose TEM, q\u00eb n\u00eb kuptimin e tyre t\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb shqipen e sotme, do t\u00eb thot\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb:<\/p>\n

1) AT=at=baba; U=un\u00eb; M=m\u00eb, m\u00ebm\u00eb;
\n2) T=tat\u00eb=baba; E=e; M=m\u00eb=m\u00ebm\u00eb.<\/p><\/blockquote>\n

\"\"
\nUn\u00eb jam TEMI, i vetmi NJ\u00cb, arsyeja e jet\u00ebs, Burimi i Vet\u00ebm i \u00e7do ekzistence , nd\u00ebrsa RA \u00ebsht\u00eb em\u00ebrtimi i asaj q\u00eb vjen nga lart, n\u00eb nj\u00ebjt\u00ebn form\u00eb me fjal\u00ebn shqipe, me r\u00ebn\u00eb nga lart\u00eb, me t\u00eb cil\u00ebn RE \u00ebsht\u00eb e nj\u00ebjta fjal\u00eb. E v\u00ebrteta \u00ebsht\u00eb rikthyese si drita e Diellit, apo si\u00e7 thoshte Jezu Krishti, \u201cun\u00eb jam ringjallja dhe jeta, ai q\u00eb beson tek un\u00eb, edhe sikur t\u00eb jet\u00eb i vdekur do t\u00eb jetoj\u00eb, dhe cilido q\u00eb \u00ebsht\u00eb i gjall\u00eb dhe beson tek un\u00eb, nuk do t\u00eb vdes\u00eb kurr\u00eb.\u201d<\/p>\n

Ekziston nj\u00eb SFINKS etrusk, me kok\u00eb t\u00eb femr\u00ebs, trup t\u00eb luanit e krah\u00eb t\u00eb shqiponj\u00ebs, simbol boreo-ilir; dhe nj\u00eb SFINKS hitit, nj\u00eb popull q\u00eb nj\u00ebsohet me popullin trojan dhe etrusk, me kok\u00eb t\u00eb femr\u00ebs, e lumtur n\u00eb pavdek\u00ebsi, p\u00ebr dallim nga SFINSKI i Giz\u00ebs, q\u00eb e ka nj\u00eb kok\u00eb burri, q\u00eb dallojn\u00eb n\u00eb parimin e gjinis\u00eb, nj\u00ebra pal\u00eb e ka an\u00ebn fem\u00ebrore e tjetra at\u00eb mashkullore, pra matriarkatit dhe patriarkatit, q\u00eb dallojn\u00eb edhe p\u00ebr koh\u00ebn e nd\u00ebrtimeve. Sipas arb\u00ebrishtes apo shqipes moderne, i pari i shtetit, faraoni, do t\u00eb thot\u00eb fara e jon\u00eb, fisi (fara= fara; on\u00eb= e jon\u00eb), Faraoni ishte mbreti i par\u00eb q\u00eb mbret\u00ebronte apo qeveriste njer\u00ebzit e Nilit, dhe i d\u00ebrguari i par\u00eb prej Zotit, p\u00ebrfaq\u00ebsues i tij n\u00eb tok\u00eb, nd\u00ebrsa \u201cKryetar i Kryesis\u00eb s\u00eb Shtetit\u201d, nj\u00eb m\u00ebk\u00ebmb\u00ebs i Faraonit, pra Kryetar i Qeveris\u00eb \u00ebsht\u00eb Z\u00e1t, q\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb kishte detyr\u00ebn e priftit m\u00eb t\u00eb lart\u00eb t\u00eb shtetit.<\/p>\n

Faraoni em\u00ebronte K\u00ebshillin e t\u00eb Dhjet\u00ebve, i ngjash\u00ebm me kabinetin e qeveris\u00eb n\u00eb shtetet demokratike, me dekret mbret\u00ebror, t\u00eb quajtur UDJA, etimoni i s\u00eb cil\u00ebs \u00ebsht\u00eb, pa asnj\u00eb dyshim, fjala e shqipes dhe e arb\u00ebrishtes, UDH\u00cb-A, q\u00eb do t\u00eb thot\u00eb pik\u00ebrisht: rregull, norm\u00eb, ligj, komunikim, arsye, drejt\u00ebsi. UDJA \u00ebsht\u00eb ligji n\u00eb kuptimin m\u00eb t\u00eb gjer\u00eb. Si thot\u00eb Katapano, \u201dShkenca, n\u00eb kuptimin m\u00eb t\u00eb gjer\u00eb dhe m\u00eb t\u00eb qart\u00eb t\u00eb fjal\u00ebs, k\u00ebrkon ndjeshm\u00ebri t\u00eb lart\u00eb intelektuale, plot v\u00ebmendje ndaj bashk\u00eblidhjeve t\u00eb disiplinave m\u00eb t\u00eb larmishme.
\nPopujt kurrsesi nuk kan\u00eb mbetur n\u00eb vend…\u201d<\/p>\n

N\u00eb Egjipt, n\u00eb Mesopotami, n\u00eb Palestin\u00eb, n\u00eb Lindjen e Af\u00ebrt, Anadollin e gjer\u00eb, si dhe n\u00eb rajonet e tjera t\u00eb bot\u00ebs e gjejm\u00eb kudo far\u00ebn ton\u00eb, iliro-pellazg\u00ebve t\u00eb vjet\u00ebr, ilir\u00ebt, trojan\u00ebt, etrusket, hitit\u00ebt, dhe m\u00eb von\u00eb romak\u00ebt, etj.<\/p>\n

Kur t\u00eb merret shqyrtimi gjeografik i prejardhjes s\u00eb Evrop\u00ebs, n\u00eb rrafshin e saj mitologjik, sillet n\u00eb Kontinentin e Afrik\u00ebs. M\u00eb p\u00ebrpara grek\u00ebve, fenikasit jan\u00eb vendosur n\u00eb brigjet siriane, kan\u00eb zotuar zonat lindore t\u00eb Mesdheut. Fenikasit ishin semit\u00eb q\u00eb rridhnin nga Kanaen\u00ebt e famsh\u00ebm t\u00eb Bibl\u00ebs, t\u00eb cil\u00ebt grek\u00ebt i quajt\u00ebn \u201cfenikas\u201d. Bibla nuk e njeh k\u00ebt\u00eb em\u00ebr dhe p\u00ebrmend vet\u00ebm emrin e \u201cKanaan\u00ebve\u201d. Legjendat e EUROP\u00cbS dhe KADMOSIT zbulohen n\u00eb rresht pas rreshti, sikurse emrat e tjer\u00eb t\u00eb mitologjis\u00eb, q\u00eb shpjegohen n\u00eb saje t\u00eb shqipes s\u00eb sotme, Zeusi, Akili, Af\u00ebrdita, Apolloni, Artemisa\/Artemida, Hera\/H\u00ebna\/Ndera, Hadi\/Hades, Ari\/Aresi\/I Pari, Athina\/Thina\/E th\u00ebna, etj.<\/p>\n

Pjesa m\u00eb e madhe e k\u00ebtyre emrave kan\u00eb zanafill\u00eb pellazge, pra prej Pellazg\u00ebve hyjnor\u00eb, si\u00e7 na b\u00ebn\u00eb t\u00eb ditur Homeri, duke shpjeguar e dh\u00ebn\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb origjin\u00ebn e Zeusit prej DODON\u00cbS pellazge, pra EPIROTASE, n\u00eb vendin e ashp\u00ebr t\u00eb SELL\u00cbVE, fis iliro-pellazg\u00eb, pra e themi ne- SHQIPTAR\u00cb.<\/p>\n

Emri i vendit EPIUR \u00ebsht\u00eb shtremb\u00ebruar n\u00eb EPIR, q\u00eb do t\u00eb thoshte \u201cI pir\u00eb, i dehur nga vena\u201d, greqisht OINEU\/OINEA, q\u00eb sot n\u00eb t\u00eb folmen popullore greke (demotike) at\u00eb do ta quanin ATVERA (Ati i ver\u00ebs) dhe emri vendit EPIR (greqisht ISPIROS), vije prej k\u00ebsaj, q\u00eb evropian\u00ebt per\u00ebndimor\u00eb e quajn\u00eb EPIRUS, ku p\u00ebr shkak t\u00eb eufonis\u00eb e ka nd\u00ebrruar vendin e U-s\u00eb me R-n\u00eb. Nga shkrimtar\u00ebt grek\u00eb na \u00ebsht\u00eb i njohur se Oineu ishte mbret i ETOLIS\u00cb, e cila kishte si kryeqytet Kalidon\u00ebn, d.m.th. \u201cKalin e dh\u00ebn\u00eb\u201d. Epiri e ka rrjedh\u00ebn e vet prej djalit t\u00eb dyt\u00eb t\u00eb Euritem\u00ebs dhe Testit, pran\u00eb Ifiklis\u00eb, Evipin. Oineun apo Atin, q\u00eb ndryshe i thon\u00eb Atunis, apo Kalor\u00ebsin e Par\u00eb, e gjejm\u00eb edhe n\u00eb Dhiat\u00ebn e Vjet\u00ebr, kur ati i tij, Abrahami (Brahimi) shkoi ta flijoj\u00eb djalin e tij, Isakun, q\u00eb frikohej shum\u00eb dhe e quanin Friksi, q\u00eb \u00ebsht\u00eb i nj\u00ebjti person me Isaakun, dhe rrjedhimisht me Oineun apo Atin. V\u00ebrtetimin e k\u00ebsaj e gjejm\u00eb edhe te Diodori, se Isaaku apo Friksi, i biri Nefelit, \u00ebsht\u00eb Kalor\u00ebsi i Par\u00eb.<\/p>\n

N\u00eb vazen etruske, na nd\u00ebrrohet pak emri \u201cAEKAS\u201d nga \u201cOIENEA\u201d n\u00eb \u201cIKSION\u201d dhe me shnd\u00ebrrimin e dyfishte prej \u201cAE\u201d n\u00eb \u201cOE\u201d dhe t\u00eb \u201cKS\u201d n\u00eb \u201cS\u201d, ajo b\u00ebhet \u201cFSHIONAS\u201d, q\u00eb ka kuptimin se \u201cishte i jon\u00ebve apo i iliad\u00ebve t\u00eb par\u00eb\u201d, dhe prej k\u00ebsaj apo k\u00ebtyre e ka marr\u00eb edhe emrin dometh\u00ebn\u00ebs \u201cIliada\u201d e Homerit, sikurse \u201cOdisea\u201d, d.m.th. Uliksit, q\u00eb ne, n\u00eb mermer, i shohin me plis t\u00eb bardh\u00eb (boreal\u00eb) t\u00eb shqiptar\u00ebve, edhe sot.<\/p>\n

Friksi ishte i nj\u00ebti me Isaakun, Oieneut, apo Atit t\u00eb par\u00eb, q\u00eb ishte burr\u00eb i Tiros, dhe ishte me emrin KRITEA (KRITHEA), q\u00eb n\u00eb avranitase\/arb\u00ebr\/shqipe do t\u00eb thot\u00eb n\u00eb KRYE T\u00cb FISIT, KRYE apo PATRIK (i provuar), n\u00eb radh\u00eb t\u00eb par\u00eb si far\u00ebmbjell\u00ebs, si djal\u00eb bujku, q\u00eb mbolli dhe e korri me elb e grur\u00eb at\u00eb tok\u00eb, q\u00eb mund t\u00eb m\u00ebsojm\u00eb nga Dhiata e Vjet\u00ebr, Gjeneza.<\/p>\n

N\u00eb \u201cFjalorin\u201d e Marko Bo\u00e7arit e gjejm\u00eb se KRITEA n\u00eb t\u00eb folmen avranitase, pra arb\u00ebrore apo shqipe i thon\u00eb ELB\u00cb. Atin e par\u00eb, Patrikun, n\u00eb avranitase e quajn\u00eb LULE. Emrin LULE e kan\u00eb e greqizuar e shtremb\u00ebruar n\u00eb LULOS. Po ta marrim parasysh tingullin L t\u00eb dialektit tosk\u00eb dhe J t\u00eb dialektit geg\u00eb do t\u00eb kemi emrin JULE. Ky personalitet JULE, JULIE (JIULIE) apo PIKO, apo NANA ose OINEA \u00ebsht\u00eb nj\u00eb nga dymb\u00ebdhjet\u00eb hyjnit\u00eb olimpike dhe njer\u00ebzit e hyjnizuar e quajn\u00eb ARI (I PARI), por edhe DIA, dhe me te em\u00ebrtohet KORRIKU sipas latinishtes JULI. Ari, greqisht Aresi, \u00ebsht\u00eb I PARI, Elinas (Helenas), q\u00eb do me th\u00ebn\u00eb I ARTI apo Nakoja. Nakoja dhe Sharria jan\u00eb djem t\u00eb Jonit, apo si e gjejm\u00eb karakterizimin \u201cishte m\u00eb i devotshmi i njer\u00ebzve\u201d.<\/p>\n

Nga tekstet e ruajtura n\u00ebp\u00ebr t\u00eb t\u00ebr\u00eb hap\u00ebsir\u00ebn mesdhetare \u00ebsht\u00eb teksti i Mumjes s\u00eb Zagrebit dhe teksti i Dodekadeltos (dymb\u00ebdhjet\u00eb pllakave) t\u00eb Grottinos s\u00eb Kret\u00ebs, me p\u00ebrmbajtje historike, llamarin\u00eb ari t\u00eb Pi(y)rgit, q\u00eb jan\u00eb gjetur n\u00eb Pirgi t\u00eb Toskan\u00ebs (Itali), nga zonja Falconi, ndihmes\u00eb e profesorit etrusk Massimo Pallotino. Dy jan\u00eb t\u00eb shkruara n\u00eb etruskishte dhe e treta \u00ebsht\u00eb e shkruar n\u00eb kartagjenase (cartagen\u00e9se), gjuh\u00eb t\u00eb cil\u00ebn evropian\u00ebt e quajn\u00eb gjuh\u00eb punike, dhe ruhen n\u00eb Muzeumin Komb\u00ebtar t\u00eb Rom\u00ebs, n\u00eb Villa Giulia, q\u00eb konsiderohen se jan\u00eb themeluar n\u00eb fillimet e shekullit 5-t\u00eb p.e.s.<\/p>\n

Kjo pllak\u00eb e art\u00eb i \u00ebsht\u00eb kushtuar mbes\u00ebs s\u00eb IONIT (Jonit), n\u00eb grafi (shkrim) q\u00eb fillon nga ana e djath\u00eb, pra \u201cE jona\u201d, \u201cTan\u00ebt\u201d, dhe kartagjenasit hyjnesh\u00ebs i thon\u00eb T\u00e1nit (T\u00e1vit). E para \u00ebsht\u00eb shkruar me alfabetin jonik, i dyti me alfabet dorik. Tirenasit jan\u00eb nj\u00eb nga tre fiset etruske, etrusk\u00ebt jan\u00eb jonike, dhe jon\u00ebt nj\u00eb nga t\u00eb shumt\u00ebt fise pellazgjike. Pra, mbishkrimet e Grottinos s\u00eb Kret\u00ebs jan\u00eb t\u00eb shkruara me dor\u00eb, n\u00eb dorike, dhe ruhen pik\u00ebrisht n\u00eb Evrop\u00eb.
\nEmri i shkrimit \u201cdorik\u201d rrjedh\u00eb prej fjal\u00ebs \u201cdor\u00eb\u201d, n\u00eb gjuh\u00ebn e sotme shqipe, sepse t\u00eb shkruhet nga njeriu shkruhet me an\u00eb t\u00eb dor\u00ebs. Prandaj, quhet \u201cdorik\u201d. Dhe, n\u00ebse ka filluar prej Kret\u00ebs, e ka fillimin prej arb\u00ebrve, jo prej grek\u00ebve.<\/p>\n

Emri Italia ka mbetur sipas s\u00eb folmes s\u00eb vjet\u00ebr tirene, pra me gjuh\u00ebn e vjet\u00ebr t\u00eb Tirenejve t\u00eb lasht\u00eb, q\u00eb ishte nj\u00eb fis i lasht\u00eb i pellazg\u00ebve apo i shqiptar\u00ebve t\u00eb sot\u00ebm, I TAL\u00cb, do me th\u00ebn\u00eb vendi i Talit (Tauros, Talos).<\/p>\n

Etrusk\u00ebn (Tosk\u00ebn), a Etrunj\u00ebt\u00ebn e ka folur edhe Prometheu apo Thalin a Talin, nga e cila e ka marr\u00eb emrin ITALIA, i quajtur edhe Tauro, q\u00eb n\u00eb folmen e sotme shqipe i thon\u00eb KA, e gjejm\u00eb edhe emrin e Kadmi Milisit. P\u00ebr-m\u00eb-theu, q\u00eb \u00ebsht\u00eb fjal\u00eb shqipe p\u00ebr Prometeun, \u00ebsht\u00eb i nj\u00ebjti me m\u00ebsuesin e Akilit, Finikun, i njohur m\u00eb shum\u00eb si Centauri Kiron, si dhe Kadmi Milisin apo Thali Milisin. Ai vajz\u00eb t\u00eb tij e kishte Semelin. Kadm (Kad\u00ebm) Milisi \u00ebsht\u00eb Heleni i par\u00eb, dhe nd\u00ebrmori koh\u00eb t\u00eb shkruaj historin\u00eb \u201cNd\u00ebrtimi i Milisit dhe i gjith\u00eb Jonis\u00eb\u201d, q\u00eb \u00ebsht\u00eb zhdukur, n\u00eb kat\u00ebr v\u00ebllime. Grek\u00ebt e m\u00ebvonsh\u00ebm thon\u00eb se ai ka jetuar n\u00eb mesin e shekullit t\u00eb gjasht\u00eb (VI) para er\u00ebs son\u00eb, por ne ia shtojm\u00eb edhe nj\u00eb mij\u00ebvje\u00e7ar, sepse duhet ti afrohet t\u00eb v\u00ebrtet\u00ebs. Ata thon\u00eb se Fenikasit i gjet\u00ebn (i shpik\u00ebn) shkronjat, nd\u00ebrsa Kadmi i solli n\u00eb Greqi. Kadmi \u00ebsht\u00eb Finiku, pra Prometeu, babai i Semel\u00ebs dhe vet\u00eb Thali apo Tali.<\/p>\n

K\u00ebtu duhet t\u00eb tipizojm\u00eb historin\u00eb e shkrimit, se k\u00ebtu \u00ebsht\u00eb fjala p\u00ebr shpikje t\u00eb shenjave dhe jo aspak p\u00ebr shkronjash, shpikja e t\u00eb cilave \u00ebsht\u00eb Athinaja, Altea e quajtur k\u00ebshtu nga etol\u00ebt, me \u00e7`rast i gjejm\u00eb fjal\u00ebt \u201cSENEN\u00cb A THE\u201d, karakterizimin e shkronjave, q\u00eb do t\u00eb thot\u00eb \u201csh\u00ebnova apo gdhenda alf\u00ebn\u201d apo \u201ce em\u00ebrtova alf\u00ebn\u201d. Shenjat jan\u00eb paraqitjet e ndryshme q\u00eb shqiptohen si tingulli i par\u00eb i asaj q\u00eb do t\u00eb shqiptohet dhe kjo \u00ebsht\u00eb baza e alfabetit fonetik.<\/p>\n

Shpik\u00ebs i k\u00ebtyre shenjave \u00ebsht\u00eb Danai, q\u00eb ishte gjysh i Thalit apo Kadmit, apo Prometheut (Prometeut) apo Finikut. Ato i b\u00ebri n\u00eb Laka t\u00eb Demonit, n\u00eb Libi, ku ishte mbret, i t\u00eb em\u00ebrtuar\u00ebs ndryshe FINIKIS\u00cb. Shenjat apo shenjat e alf\u00ebs (alfabetit) t\u00eb Danait jan\u00eb ruajtur n\u00eb diskun e Festos\u00eb. Nga q\u00eb shenjat e Danait ishin shenja t\u00eb grafis\u00eb hieratike (prift\u00ebrore), Thali apo Prometeu b\u00ebri shkrimin e popullit dhe p\u00ebr te gjejm\u00eb t\u00eb dh\u00ebna edhe n\u00eb pasqyr\u00ebn etruske, ku e kemi Talin (Thalin) me vajz\u00ebn e tij Turan (Semel\u00ebs) me t\u00eb v\u00ebllan\u00eb e dh\u00ebnd\u00ebrin e tij.<\/p>\n

Diku i Festit, q\u00eb ka shp\u00ebtuar nga zhdukja dhe ruhet \u00ebsht\u00eb alfabeti fonetik prej Ermit t\u00eb Par\u00eb, nga Egjipti, q\u00eb rrin\u00eb me Apolonin, nga e ashtuquajtura Greqi dhe ka n\u00eb rrob\u00ebn e tij simbolin e alfabetit, q\u00eb dihet se \u00ebsht\u00eb Ermi i Par\u00eb, por t\u00eb dh\u00ebnat gjeologjike jan\u00eb zhdukur. \u00c7do simbol \u00ebsht\u00eb figur\u00eb-shkronj\u00eb dhe \u00ebsht\u00eb mb\u00ebshtetur alfabeti sllav, i ashtuquajtur alfabeti i gllagolic\u00ebs. Shenjat i kan\u00eb shfryt\u00ebzuar m\u00eb von\u00eb \u00c7irili dhe Metodi p\u00ebr t\u00eb hartuar alfabetin e gllagolic\u00ebs p\u00ebr liturgjin\u00eb fetare sllave n\u00eb kishat ortodokse, t\u00eb cilat, edhe shum\u00eb von\u00eb jan\u00eb quajtur kisha serbe.<\/p>\n

N\u00eb lasht\u00ebsi ekzistonin dy alfabete, alfabeti i klerik\u00ebve dhe tregtar\u00ebve, pra ato u p\u00ebrkisnin gjuh\u00ebve prift\u00ebrore dhe popullore. Penda e Mullirit me uj\u00eb dhe shtjell\u00ebsin e mullirit me er\u00eb, pra qerthullin, q\u00eb duhej t\u00eb ishin dy nga shum\u00eb shpikjet teknike t\u00eb Thalit (Talit) a Prometheut, at\u00ebher\u00eb mund t\u00eb themi se mullinjt\u00eb, mullinjt\u00eb, termil\u00ebt, milis\u00ebt apo miliejt\u00eb jan\u00eb nga jonishtja, dhe fillon nga mullinjt\u00eb me er\u00eb, sipas fjal\u00ebve \u201ct\u00eb er\u00eb milles\u201d apo \u201ct\u00eb er\u00eb mullit\u00eb\u201d. N\u00eb t\u00eb folmen avranitase i thon\u00eb \u201cmulli\u201d millos-it, dhe \u201cmulli t`er`s apo t`er mulli.<\/p>\n

Pellazg\u00ebt jan\u00eb ata q\u00eb me kanal t\u00eb n\u00ebndhesh\u00ebm hodh\u00ebn uj\u00ebrat e Nilit n\u00eb t\u00eb quajturat sot Fush\u00ebthella t\u00eb Mallkimit apo Gropa t\u00eb Demonit, e thirrur nga t\u00eb ashtuquajturit \u201cgrek\u00eb\u201d, pra nga \u201cgraicos\u201d, nga grek\u00ebt e lasht\u00eb, q\u00eb jan\u00eb pellazg\u00eb, pra iliro-pellazg\u00eb lakedemonos, kur e ndal\u00ebn ujin.<\/p>\n

Lakodemon\u00ebt e kan\u00eb shkurtuar n\u00eb Libi, t\u00eb cil\u00ebn judejt\u00eb, q\u00eb jan\u00eb nj\u00eb fis tjet\u00ebr i hitit\u00ebve, aty e em\u00ebruan Parajs\u00ebn. Kariasit nuk paguanin t\u00eb Minosi haraq, i cili ishte bashk\u00ebmbret, pra greqisht \u201cAmfianakta\u201d dhe shum\u00eb e quajn\u00eb Iovati, q\u00eb e shkruar m\u00eb sakt\u00eb \u00ebsht\u00eb Iobati dhe i shkruar edhe m\u00eb sakt\u00eb \u00ebsht\u00eb Iobeti, alias Karait apo Ikaros.<\/p>\n

Nga Dhiata e vjet\u00ebr, kur m\u00ebsojm\u00eb emrin Ismail, bir i Abrahamit (q\u00eb i thon\u00eb te shqiptar\u00ebt Brahim), me sh\u00ebrb\u00ebtoren egjiptase Agar t\u00eb Sar\u00ebs, i cili banonte p\u00ebrball\u00eb t\u00eb gjith\u00eb farefisit t\u00eb tij, kemi fjal\u00ebn kare, n\u00eb kuptimin p\u00ebrball\u00eb. At\u00eb fjal\u00eb e gj\u00ebjm\u00eb edhe sot te avranitasit (pra \u00e7am\u00ebt) n\u00eb fjal\u00ebn e p\u00ebrb\u00ebr\u00eb karshi (kar\u00ebsi, kur si), q\u00eb do t\u00eb thot\u00eb p\u00ebrball\u00eb, para syve. N\u00eb Dhiat\u00ebn e Vjet\u00ebr e n\u00ebnkupton vendin p\u00ebrball\u00eb Greqis\u00eb, d.m.th. Azin\u00eb e Vog\u00ebl.<\/p>\n

Ikari p\u00ebr rrjedhoj\u00eb \u00ebsht\u00eb nga Laka e Demonit, \u00ebsht\u00eb ikanak lakedemonas, n\u00eb vendin p\u00ebrball\u00eb Greqis\u00eb, t\u00eb quajtur edhe p\u00ebr k\u00ebte Karia, q\u00eb si\u00e7 \u00ebsht\u00eb e njohur \u00ebsht\u00eb n\u00eb Azin\u00eb e Vog\u00ebl, apo Anadoli apo Ilid\u00eb (Ilidh\u00eb), do me th\u00ebn\u00eb n\u00eb an\u00ebn ku del dielli, an\u00ebn ku lind dielli.<\/p>\n

P\u00ebr kariasit, t\u00eb ardhurit prej Kret\u00ebs, e kemi t\u00eb dh\u00ebn\u00ebn se shum\u00eb her\u00eb i kan\u00eb quajtur Leleg\u00eb (le le jes), prej t\u00eb folmes pellazgjike, nd\u00ebrsa t\u00eb gjith\u00eb pellazg\u00ebt i kan\u00eb quajtur prej fjal\u00ebve t\u00eb ngjitura \u201cpjellaz je\u201d dhe \u201ct\u00eb lindur\u00ebs tok\u00eb\u201d, \u201cpjell\u00eb bardh\u00eb\u201d, pra \u201cborean\u00eb\u201d ose \u201cboreal\u00eb\u201d, prej fjal\u00ebs \u201cbor\u00eb\u201d, q\u00eb kishte n\u00eb malet e larta t\u00eb Tomorit dhe Tomarit, ku e kishte selin\u00eb e shenjt\u00eb Dodona e Zeusit t\u00eb Madh; dhe athinasit e par\u00eb t\u00eb Athin\u00ebs, pjes\u00ebtar\u00eb t\u00eb familjeve t\u00eb r\u00ebnd\u00ebsishme besonin n\u00eb Zeusin Karias, d.m.th Dias. Salmoneu \u00ebsht\u00eb quajtur Ikaro dhe Kara t\u00eb vet\u00ebquajtur Dias (Zeus) dhe ai \u00ebsht\u00eb Ikarios dhe Thalis. Bijat e tij kan\u00eb qen\u00eb vajzat e famshme t\u00eb Karait apo Ikarios, apo Amfianaktas, a Sarpedonit a Thalit, pra bijat e Thiestit, q\u00eb n\u00eb Athin\u00eb i quanin me emrin e p\u00ebrbashk\u00ebt Kariatide dhe atyre u \u00ebsht\u00eb kushtuar nj\u00eb nga dy tempujt e Akropolit t\u00eb famsh\u00ebm t\u00eb Athin\u00ebs.<\/p>\n

Edhe autori Henric L. Wuermeling, n\u00eb vepr\u00ebn e tij \u201cNj\u00eb k\u00ebrkim kah Evropa\/ udh\u00ebtim kohe n\u00ebp\u00ebr histori\u201d, kapitullin e dyt\u00eb e ka Athin\u00ebn, si \u201cvend i shfaqjes\u201d apo \u201cekspozim i teatrit\u201d dhe \u201cvend i demokracis\u00eb\u201d , por Athin\u00ebn nuk e \u201cnjeh\u201d mir\u00ebfilli dhe shum\u00eb gj\u00ebra ia ka vendosur shtrembt\u00eb…<\/p>\n

Si na pohon Niko Stylos n\u00eb veprat e tij, dhe sidomos n\u00eb vepr\u00ebn \u201cEtruskishte-Toskerishte\u201d, emrin e Elinit, si e kemi t\u00eb shkruar n\u00eb shkrimin origjinal ELINI, pra Oineut, apo Nakos, bashk\u00eb me t\u00eb v\u00ebllain e tij, Sharria, i cili ka qen\u00eb mbret n\u00eb Atik\u00eb dhe \u201cu helenizuan\u201d nga athinasit me pa t\u00eb drejt\u00eb. Nuk ishin helen\u00eb nga origjina, por jon\u00eb pellazgjik, pra JONAS, dhe nuk ishin grek\u00eb (helen\u00eb), por pellazgjik q\u00eb u helenizuan. Sharria, v\u00ebllai i Elinit, e ka zbuluar sharr\u00ebn, nga nofulla e gjarprit, si nj\u00eb nga shpikjet e tij t\u00eb m\u00ebdha, dhe n\u00eb gjuh\u00ebn shqipe i thon\u00eb k\u00ebshtu, d.m.th. Sharra, q\u00eb u ka sh\u00ebrbyer p\u00ebr t\u00eb sharrit\u00eb drut\u00eb. Grek\u00ebt e kan\u00eb greqizuar n\u00eb Sarpedon prej Sarp\u00ebdhon, pra Sarp\u00eb dhona, q\u00eb ne edhe sot mund t\u00eb themi Sharp\u00eb dhona dhe Sharr\u00eb dhona, mir\u00ebpo, ky em\u00ebr nuk \u00ebsht\u00eb sinonim i Sharrias, sepse Sarpedoni \u00ebsht\u00eb v\u00eblla i Minosit, t\u00eb quajturit ndryshe, Nako apo Ati apo Nana. Jo. Sharria \u00ebsht\u00eb mbret i Atik\u00ebs, v\u00ebllai Nakos, bir i Jonit apo Jonaut dhe shpik\u00ebsi i sharr\u00ebs s\u00eb druve t\u00eb nd\u00ebrtimit.<\/p>\n

N\u00eb vazhdim\u00ebsi, do t\u00eb shohim si do t\u00eb analizojm\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje…<\/p>\n

Gerold Dommermuth-Gutrich, \u201cMitet m\u00eb t\u00eb famshmet e lasht\u00ebsis\u00eb\u201d, emri origjinal i vepr\u00ebs \u201c50 mitet klasike\u201d, Spekt\u00ebr\/Botimet MAX, Tiran\u00eb 2006.
\nShiko Arif Mati (Aref Mathieu), vepr\u00ebn \u201cMiken\u00ebt=Pellazg\u00ebt\/Greqia ose zgjidhja e nj\u00eb enigme\u201d, Plejad, Tiran\u00eb 2008, faqe 576.
\nE nj\u00ebta vep\u00ebr, faqe 39.
\nE nj\u00ebta vep\u00ebr, po aty, faqe 576.
\n\u201eAtlas der Weltgeschichte, von 10`000 vor Christus bis heute\u201c, H.F.Ullmann, Ullmann Publishing GmbH, Postdam 2013, faqe 21, \u201eDer Anfang\u201c (Fillimi).
\nNeil Philip, \u201eMythen&Legenden-\u00dcrsprung, Bedeutung, und Bilderwelt von \u00fcber 50 Mythen aus aller Welt\u201c, Mondo-Verlag AG, Vevey\/CH 1999, n\u00eb \u201eHyrje\u201c, faqe 6.
\nXhuseppe Katapano, \u201eThot-i fliste shqip\u201c, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 55.
\nPo aty, faqet 48-49.
\nPo aty, faqe 50.
\nPo aty, faqja 51.
\nPo aty, faqe 53, marr\u00eb nga Dhjata e Vjet\u00ebr, Gjoni XI, 23.24, t\u00eb dh\u00ebn\u00eb shqip nga Arb\u00ebr Xoxa.
\nShiko shpjegimet n\u00eb faqet 52 e 53.
\nPo aty, faqet 56 e 57.
\nArif Mati (Aref Mathieu), \u201cMiken\u00ebt…\u201d faqe 291.
\nHomeri, \u201eIliada\u201c, K\u00ebnga XVI, Vargjet 233-234.
\nKjo do t\u00eb thot\u00eb se Etolian\u00ebt jan\u00eb ab\u00ebr\/epirotas, e jo \u201cgrek\u00eb\u201d. N\u00eb at\u00eb koh\u00eb, nuk ka \u201cgrek\u00eb\u201d, pos \u201cgraicos\u201d.
\nNiko Stylos, \u201cEtruskishte-Toskerishte\u201d, West Print, Prishtin\u00eb 2010, faqe 86.
\nPo aty, faqe 87.
\nPo aty, faqe 111.
\nPo aty, faqe 112.
\nPo aty, faqe 113.
\nPo aty, faqet 123-124.
\nPo aty, faqe 63, sipas Apollodori, Libri 3. XII.6
\nPo aty, faqe 55-57.
\nPo aty, faqe 55.
\nPo aty, faqe 133.
\nPo aty, faqet 157-159.
\nNiko Stylos, \u201eHistoria e shenjt\u00eb e Avranitasve\u201c, Printig Press, Prishtin\u00eb 2004, faqe 112.
\nShiko punimet e mia, \u201eArmiqt\u00eb m\u00eb t\u00eb rreziksh\u00ebm gjat\u00eb reines s\u00eb Perandris\u00eb Bizantine\u201d, sidomos pjes\u00ebn IV.
\nNiko Stylos, \u201cEtruskishte-Toskerishte\u201d, faqet 160-161.
\nShiko faqen e atyshme, 143.
\nPo aty, faqe 141.
\nPo aty, shiko faqet 142-143.
\nHenric L. Wuermeling, \u201eAuf der Suche nach Europa\/Zeitreise duch die Geschichte\u201c, Langen M\u00fcller, M\u00fcnchen 2005, faqe 16.
\nPo aty, faqet 103.
\nPo aty, faqe 105.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI Vepr\u00ebn e tij e fillon Henric L. Wuermeling me nj\u00eb k\u00ebrkim t\u00eb gjetjes s\u00eb bazave t\u00eb vjetra t\u00eb Evrop\u00ebs. Ai e nis k\u00ebrkimin prej Zeusit, prej Zotit t\u00eb Madh, q\u00eb \u00ebsht\u00eb pellazg hyjnor, pra Shqiptar, dhe i cili e sjell, apo e rr\u00ebmben apo e grabit\u00eb me fjal\u00eb Princesh\u00ebn Evropa dhe lundron p\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nEVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (II) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/evropa-e-bashkuar-dhe-shqiptaret-ii\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EVROPA E BASHKUAR DHE SHQIPTAR\u00cbT (II) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI Vepr\u00ebn e tij e fillon Henric L. 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