{"id":13271,"date":"2013-12-07T08:24:39","date_gmt":"2013-12-07T07:24:39","guid":{"rendered":"http:\/\/fjala.info\/?p=5274"},"modified":"2013-12-07T08:24:39","modified_gmt":"2013-12-07T07:24:39","slug":"roman-i-meditimit-te-thelle-filozofik","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/roman-i-meditimit-te-thelle-filozofik\/","title":{"rendered":"ROMAN I MEDITIMIT T\u00cb THELL\u00cb FILOZOFIK"},"content":{"rendered":"<p><em>Gazeta &#8220;Z\u00ebri ditor&#8221;, e shtun\u00eb, 7 dhjetor 2013.<\/em><br \/>\n<img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Jusuf Buxhovi - JENI\u00c7ERI I FUNDIT\" alt=\"\" src=\"http:\/\/www.fjala.info\/2013\/jusuf_buxhovi_jeniceri_i_fundit.jpg\" width=\"300\" \/> <em>Jusuf Buxhovi, \u201eJENI\u00c7ERI I FUNDIT\u201c, roman, botoi Sht\u00ebpia Botuese \u201cFaik Konica\u201d, Prishtin\u00eb dhe \u201cJalifat Publishing\u201d,Houston, 2013, faqe 288. ISBN 978-9951-06-460-6<\/em><\/p>\n<p>Shkruan: <strong>Shefqet DIBRANI<\/strong><\/p>\n<p>Romani \u201cJENI\u00c7ERI I FUNDIT\u201d, sh\u00ebnon nj\u00eb arritje specifike n\u00eb letrat shqipe. Jusuf Buxhovi, \u00ebsht\u00eb i shkolluar p\u00ebr let\u00ebrsi dhe i specializuar n\u00eb histori, prandaj k\u00ebto dy afinitete krijuese jan\u00eb tamam si dy komponente krijuese t\u00eb cilat i ka inkorporuar n\u00eb romanin historik, ku rr\u00ebfimi letrar \u00ebsht\u00eb konceptuar mbi argumentin historik duke e sajuar komponent\u00ebn e tret\u00eb, p\u00ebrkat\u00ebsisht konceptin filozofik si synim p\u00ebrcaktues.<\/p>\n<p>Romani \u201eJeni\u00e7eri i fundit\u201c, \u00ebsht\u00eb n\u00eb vazhd\u00ebn e temave historike q\u00eb merret me t\u00eb shkuar\u00ebn p\u00ebr ta emancipuar t\u00eb tashmen, e cila sido q\u00eb t\u00eb jet\u00eb, qysh t\u00eb nes\u00ebrmen, bile n\u00eb sabah, kalon n\u00eb pron\u00ebsi t\u00eb historis\u00eb, prandaj kufiri n\u00eb mes historiografis\u00eb dhe let\u00ebrsis\u00eb \u00ebsht\u00eb i ngusht\u00eb, e q\u00eb ngjason me nj\u00eb sintagm\u00eb rotative q\u00eb haset n\u00eb k\u00ebt\u00eb lib\u00ebr: \u201cP\u00ebr fundin si fillim dhe fillimin si fund\u201d (faqe 153), ku mund t\u00eb interpretohet se aty ku nis nj\u00eb fillim ka edhe mbarim, sikurse ku \u00ebsht\u00eb fundi i fillimit do t\u00eb niste fillimi i nj\u00eb fundi tjet\u00ebr, duke qitur n\u00eb pah aspekte t\u00eb mendimit filozofik, p\u00ebr \u201cDijet e Vjetra dhe Dijet e Reja\u201d, \u201cGjaku i Dij\u00ebs dhe Dija e Gjakut\u201d, \u201cShteti i Dijes dhe Dija e Shtetit\u201d, e ve\u00e7mas bie n\u00eb sy \u201ct\u00eb qenit (Un\u00eb) dhe t\u00eb b\u00ebrit (Mua)\u201d, e deri tek \u201cp\u00ebrfundimi n\u00eb l\u00ebkur\u00ebn e Gjarprit t\u00eb Sht\u00ebpis\u00eb\u201d.<\/p>\n<p>Me k\u00ebt\u00eb metodologji rr\u00ebfimi, dhe me p\u00ebrvoj\u00ebn e gjat\u00eb n\u00eb shkrimin e romanit, Jusuf Buxhovi e mban pezull lexuesin, qoft\u00eb me struktur\u00ebn e rr\u00ebfimit ku nxit kureshtjen p\u00ebr t\u00eb ditur se,\u201cshembja fillon aty ku p\u00ebrfundon ngritja, nd\u00ebrsa ngritja fillon aty ku p\u00ebrfundon shembja&#8230;\u201d, ose p\u00ebr t\u00eb dalluar se \u201cnuk ka asgj\u00eb t\u00eb p\u00ebrhershme p\u00ebrve\u00e7 ndryshimit, si\u00e7 nuk ka asgj\u00eb t\u00eb q\u00ebndrueshme p\u00ebrve\u00e7 ndryshimit&#8230;\u201d,etj. (faqe .<\/p>\n<p>Si koncept, ngritja dhe rr\u00ebnimi i Perandorive, kan\u00eb zhvillim identik, q\u00eb p\u00ebrshkohen nga faktor kohor t\u00eb zhvillimeve socioekonomike, por n\u00eb aspektin strukturor e filozofik ngjasojn\u00eb. N\u00eb k\u00ebt\u00eb plan romani i \u201eJeni\u00e7eri i fundit\u201c aq sa ka t\u00eb b\u00ebj\u00eb me Perandorin\u00eb q\u00eb p\u00ebrshkruhet, po aq ka t\u00eb b\u00ebj\u00eb edhe me rr\u00ebnimin e nj\u00eb Perandorie q\u00eb p\u00ebrfundoi koh\u00eb m\u00eb par\u00eb, ku si pjes\u00eb e procesit t\u00eb shthurjes, degdisjes dhe shkat\u00ebrrimit t\u00eb saj, ishte edhe protagonisti i romanit, p\u00ebrkat\u00ebsisht vet autori i librit.<\/p>\n<p>Aspektet e theksuar m\u00eb par\u00eb, jan\u00eb pjes\u00eb e jet\u00ebs dhe angazhimit intelektual t\u00eb Jusuf Buxhovit, si letrar, si historian dhe si politikan, ndon\u00ebse q\u00eb t\u00eb tri elementet i kundron nga pozita e shkrimtarit, intelektualit dhe qytetarit n\u00eb profesion t\u00eb lir\u00eb.<\/p>\n<p>Padyshim, romani \u201eJeni\u00e7eri i fundit\u201c jo q\u00eb \u00ebsht\u00eb nd\u00ebr veprat m\u00eb t\u00eb kompletuara t\u00eb autorit n\u00eb k\u00ebt\u00eb fush\u00eb, por mund t\u00eb radhitet si nj\u00ebra nga veprat m\u00eb t\u00eb realizuara n\u00eb shkall\u00eb komb\u00ebtare t\u00eb let\u00ebrsis\u00eb shqipe. Romani n\u00eb fjal\u00eb \u00ebsht\u00eb nj\u00eb vep\u00ebr q\u00eb u hyn n\u00eb sh\u00ebrbim t\u00eb gjith\u00ebve q\u00eb historin\u00eb e kan\u00eb synim dhe studim, pasi aty g\u00ebrshetohen elemente t\u00eb hershme t\u00eb antikitetit historik q\u00eb vjen deri n\u00eb koh\u00ebn e Rilindjes, p\u00ebrkat\u00ebsisht n\u00eb koh\u00ebn e \u201cZgjimit Komb\u00ebtar\u201d, e nd\u00ebrlidhur edhe me faktor\u00ebt kohor\u00eb deri n\u00eb dit\u00ebt tona. K\u00ebto elemente ngjallin inspirim tek lexuesi p\u00ebr t\u00eb kuptuar m\u00eb mir\u00eb bektashizmin si religjion, kurse ngjarja zhvillohet n\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb lokalizuar gjeografike me 1500 \u2013 2000 m2, e cila shtrihet p\u00ebrreth Pashtrikut, Dushkaj\u00ebs, P\u00ebrdrinit, n\u00eb Papaj, n\u00eb Qaf\u00eb Prushi e n\u00eb Rek\u00eb t\u00eb Keqe. Por trajtimi \u00ebsht\u00eb i shk\u00ebputur krejt\u00ebsisht nga religjioni si predikim.<\/p>\n<p>Pra, inspirimi dhe motivimi n\u00eb k\u00ebt\u00eb vep\u00ebr jan\u00eb baz\u00eb p\u00ebr ta b\u00ebr\u00eb ngjarjen m\u00eb mistike, p\u00ebr ta zhvilluar imagjinat\u00ebn e lexuesit dhe p\u00ebr ta b\u00ebr\u00eb rr\u00ebfimin shum\u00eb m\u00eb interesant. Nd\u00ebrsa, fundi tragjik i nj\u00eb rendi shoq\u00ebror, i nj\u00eb Perandorie t\u00eb caktuar, si\u00e7 ishte ai i Jeni\u00e7er\u00ebve lidhet ngusht\u00eb me rolin e besimit bektashian n\u00eb shoq\u00ebrit\u00eb njer\u00ebzore. K\u00ebto zhvillime, kan\u00eb ngjashm\u00ebri me fundin tragjik t\u00eb Perandoris\u00eb Komuniste, e cila po ashtu kishte ngritur n\u00eb kult besimin dhe inspirimin n\u00eb fen\u00eb e tyre, nd\u00ebrsa gjat\u00eb procesit t\u00eb shkat\u00ebrrimit, edhe ky sistem p\u00ebrjetoi trauma identike me ato q\u00eb ndeshen n\u00eb k\u00ebt\u00eb roman si fakt historik q\u00eb lidhte me nj\u00eb epok\u00eb.<\/p>\n<p>Romani \u201eJeni\u00e7eri i fundit\u201c, sidomos me angazhimin e Sheh Banit, kur do t\u00eb k\u00ebrkoj\u00eb \u201cveprim t\u00eb shpejt\u00eb p\u00ebr ta mbik\u00ebqyrur gjendjen, ose n\u00ebnshtrim t\u00eb shpejt\u00eb p\u00ebr ta shp\u00ebtuar gjendjen&#8230;\u201d, (faqe 146), pasi n\u00eb ato \u201cvise kishin filluar t\u00eb futeshin fanatik\u00eb q\u00eb vinin nga Kaukazi\u201d,(f. 146), sepse \u201cSheh Nuri dhe t\u00eb tjer\u00ebt, hafije t\u00eb pushtetit qysh moti ishin futur n\u00eb radh\u00ebt tona\u201d, (faqe160), do ta detyrojn\u00eb Sheh Banin t\u00eb nd\u00ebrroj\u00eb strategji, kur \u201cTha se do t\u00eb luftohet, por pa hyr\u00eb n\u00eb luft\u00eb&#8230;\u201d, (f. 146). N\u00eb k\u00ebt\u00eb rast autori e ka nd\u00ebrlidhur filozofin\u00eb e ngjarjes, me aktualitetin e para do koh\u00ebsh. Natyrisht, duke m\u00ebsuar nga e kaluara, duhet t\u00eb nd\u00ebrtohet e tashmja, me sa m\u00eb pak gabime e hipoteka, t\u00eb cilat jan\u00eb b\u00ebr\u00eb platform\u00eb e t\u00eb gjitha angazhimeve t\u00eb Jusuf Buxhovit, n\u00eb planin letrar, publicistik, historik dhe kulturor.<\/p>\n<p>S\u2019ka dyshi romani \u201eJeni\u00e7eri i fundit\u201c, n\u00eb pamjen e par\u00eb lidhet me konfliktet e nj\u00eb kohe t\u00eb shkuar, por mesazhi i tij, z\u00ebsh\u00ebm flet p\u00ebr nevoj\u00ebn e krijimit t\u00eb identitetit t\u00eb ri, identitet ky q\u00eb ka rr\u00ebnj\u00ebn historike si nj\u00eb dokument i mir\u00eb dhe mjaft\u00eb origjinal ku \u201csfidat e m\u00ebdha k\u00ebrkojn\u00eb besim t\u00eb patundur&#8230;\u201d, (faqe 69), nd\u00ebrsa zhvillimet e viteve t\u00eb fundit kan\u00eb treguar se \u201cfitimtar nuk merren ata q\u00eb nuk ia dalin ta ndryshojn\u00eb at\u00eb, por ata q\u00eb nuk b\u00ebhen pjes\u00eb e saj&#8230;\u201d, (faqe 37), ose \u201cu mor\u00ebm vesh mos me lejue q\u00eb krahu i luft\u00ebs t\u00eb fitonte n\u00eb kandar, meq\u00eb kjo do t\u00eb na p\u00ebrballte me shkat\u00ebrrim t\u00eb plot\u00eb&#8230;\u201d, (faqe 139), refrene k\u00ebto mjaft\u00eb t\u00eb njohura n\u00eb sken\u00ebn politike t\u00eb viteve t\u00eb \u201990-ta kur \u201cThirrja p\u00ebr durim e besim do t\u00eb merret tradhti, nd\u00ebrsa kryene\u00e7\u00ebsia heroiz\u00ebm!\u201d, (faqe 141), t\u00eb cilat si nocione shtjellohen m\u00eb mir\u00eb tek nj\u00eb pasus tjet\u00ebr kur thot\u00eb se \u201cRendi i Ri Ushtarak\u201d duhej t\u00eb p\u00ebrvet\u00ebsohej pa marr\u00eb parasysh se ata kishin b\u00ebr\u00eb krime dhe masakra n\u00eb Kryesheh\u00ebr, (faqen 155), pasi kishte shenja t\u00eb mosdurimit t\u00eb atyre q\u00eb mendonin \u201cse gjaku ndalet me gjak\u201d, (faqe 76), n\u00eb koh\u00ebn kur \u201cLufta p\u00ebr pushtet lejon \u00e7do mjet&#8230; At\u00eb e kan\u00eb p\u00ebrdorur edhe profet\u00ebt\u201d, (faqe 160).<\/p>\n<p>Disa aspekte q\u00eb jan\u00eb nocione dhe p\u00ebrkufizime t\u00eb caktuara, e ku e lidhin nj\u00eb lloj qarku interesant, kan\u00eb t\u00eb b\u00ebjn\u00eb me norma e shprehje, me elemente t\u00eb ritualitetit n\u00eb aspektin liturgjik, mitologjik dhe filozofik si\u00e7 jan\u00eb: \u201cAma e Ati\u201d, \u201eGur- Guri, Guri i Nan\u00ebs dhe Guri i Dheut\u201c, pastaj trajtimi dendur nga aspekti mitologjik i \u201eGjarprit t\u00eb Sht\u00ebpis\u00eb dhe Gjarprit t\u00eb Pem\u00ebs\u201c, aspekte filozofike rreth \u201cMen\u00e7uris\u00eb\u201d, \u201cMe qen\u00eb sh\u00ebrb\u00ebtor\u201d, \u201cPozita e sh\u00ebrb\u00ebtorit nga frika\u201d, \u201c\u00e7\u2019gj\u00eb \u00ebsht\u00eb e mir\u00eb?\u201d, \u201c\u00e7\u2019gj\u00eb \u00ebsht\u00eb e keqe\u201d, \u201cdyfytyrshave t\u00eb djesh\u00ebm dhe t\u00eb tanish\u00ebm\u201d, \u201cDijet e Vjetra dhe Dijet e Reja\u201d, \u201cDija e Gjakut dhe Gjaku i Dijes\u201d dhe shum\u00eb aspekte t\u00eb tjera liturgjike&#8230;<\/p>\n<p>N\u00eb roman jan\u00eb nd\u00ebrtuar edhe disa monumente t\u00eb kultit e tradit\u00ebs si\u00e7 jan\u00eb: \u201cK\u00ebshtjella e Damastionit \u2013 Artana e sotme\u201d, ku do t\u00eb ndeshim personazhe mitologjike Monun, Glauk, Audata etj. Nd\u00ebrsa tek \u201cK\u00ebshtjella &#8211; Justiniana Prima\u201d, kemi fenomenin e mbrojtjes me ligj \u2013 p\u00ebrkat\u00ebsisht \u201cdekretin perandorak\u201d t\u00eb vlerave q\u00eb sot shkelen shum\u00eb, pra \u00ebsht\u00eb fjala p\u00ebr tri lule: \u201cDardania cacalian \u2013 q\u00eb rip\u00ebrt\u00ebrin\u00eb kujtes\u00ebn dhe ndihmon shpirtin\u201d, \u201cIliria \u2013 Aloitis \u2013 nga k\u00ebrcelli i saj del nj\u00eb l\u00ebng i cili b\u00ebn\u00eb q\u00eb shpirti t\u00eb mos plog\u00ebshtohet\u201d, dhe lulen \u201cAbsentium rusticum &#8211; q\u00eb \u00ebsht\u00eb nj\u00ebfar\u00eb pelini q\u00eb idht\u00ebson dhe nxjerr helm sh\u00ebrues\u201d, (faqe 212 &#8211; 213).<\/p>\n<p>K\u00ebto aspekte tematike, i kalojn\u00eb kornizat dhe kopertinat e nj\u00eb romani, si\u00e7 \u00ebsht\u00eb ky q\u00eb po e trajtojm\u00eb, q\u00eb flitet kryesisht p\u00ebr koh\u00ebt e shkuara, por lexuesi do t\u00eb beson se Jusuf Buxhovi, \u00ebsht\u00eb njoh\u00ebs i mir\u00eb i historis\u00eb, q\u00eb nga antikiteti, me pellazg\u00ebt, nd\u00ebrsa n\u00eb roman e hasim edhe toponimin \u201cPellazgjia\u201d, pastaj p\u00ebr \u201cPerandorin\u00eb Dardane\u201d, e shum\u00eb e shum\u00eb ngjarje e b\u00ebma t\u00eb tjera, t\u00eb cilat n\u00eb m\u00ebnyr\u00eb artistike jan\u00eb par\u00eb nga prizmi i Rendit Bektashian. Gjithsesi, k\u00ebto qasje n\u00eb k\u00ebt\u00eb roman jan\u00eb trajtuar mir\u00eb, qoft\u00eb n\u00eb kontekstin kohor apo historik.<\/p>\n<p>Jusuf Buxhovi, \u00ebsht\u00eb nj\u00ebri nga historian\u00ebt m\u00eb t\u00eb z\u00ebshm t\u00eb koh\u00ebs son\u00eb, i cili me guxim intelektual shkroi p\u00ebr Kosov\u00ebn \u201cHistorin\u00eb I-II-III\u201c dhe k\u00ebt\u00eb \u201cLib\u00ebr p\u00ebr vetveten\u201d (faqe 7), si\u00e7 \u00ebsht\u00eb romani n\u00eb fjal\u00eb \u201eJeni\u00e7eri i fundit\u201c!<\/p>\n<p>(<em>Z\u00ebri ditor, m\u00eb 7 dhjetor 2013<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gazeta &#8220;Z\u00ebri ditor&#8221;, e shtun\u00eb, 7 dhjetor 2013. Jusuf Buxhovi, \u201eJENI\u00c7ERI I FUNDIT\u201c, roman, botoi Sht\u00ebpia Botuese \u201cFaik Konica\u201d, Prishtin\u00eb dhe \u201cJalifat Publishing\u201d,Houston, 2013, faqe 288. ISBN 978-9951-06-460-6 Shkruan: Shefqet DIBRANI Romani \u201cJENI\u00c7ERI I FUNDIT\u201d, sh\u00ebnon nj\u00eb arritje specifike n\u00eb letrat shqipe. Jusuf Buxhovi, \u00ebsht\u00eb i shkolluar p\u00ebr let\u00ebrsi dhe i specializuar n\u00eb histori, prandaj [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-13271","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ROMAN I MEDITIMIT T\u00cb THELL\u00cb FILOZOFIK - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/roman-i-meditimit-te-thelle-filozofik\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ROMAN I MEDITIMIT T\u00cb THELL\u00cb FILOZOFIK - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Gazeta &#8220;Z\u00ebri ditor&#8221;, e shtun\u00eb, 7 dhjetor 2013. Jusuf Buxhovi, \u201eJENI\u00c7ERI I FUNDIT\u201c, roman, botoi Sht\u00ebpia Botuese \u201cFaik Konica\u201d, Prishtin\u00eb dhe \u201cJalifat Publishing\u201d,Houston, 2013, faqe 288. ISBN 978-9951-06-460-6 Shkruan: Shefqet DIBRANI Romani \u201cJENI\u00c7ERI I FUNDIT\u201d, sh\u00ebnon nj\u00eb arritje specifike n\u00eb letrat shqipe. 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