{"id":13168,"date":"2013-09-26T20:53:30","date_gmt":"2013-09-26T19:53:30","guid":{"rendered":"http:\/\/fjala.info\/?p=4804"},"modified":"2013-09-26T20:53:30","modified_gmt":"2013-09-26T19:53:30","slug":"orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/","title":{"rendered":"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Mr. Nexhat Maloku\" alt=\"\" src=\"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg\" width=\"200\" \/> <strong>Mr. Nexhat Maloku<\/strong><\/p>\n<p>(<em>Pjes\u00eb nga punimi i magjistratur\u00ebs<\/em>)<\/p>\n<p>Nj\u00eb prej poet\u00ebve m\u00eb t\u00eb spikatur dhe m\u00eb karakteristik t\u00eb m\u00ebrgat\u00ebs shqiptare n\u00eb Zvic\u00ebr \u00ebsht\u00eb padyshim Brahim Avdyli. Karakteristik, sepse pjes\u00ebn m\u00eb t\u00eb gjat\u00eb dhe m\u00eb t\u00eb frytshme t\u00eb jet\u00ebs s\u00eb tij e ka kaluar dhe po e kalon ende n\u00eb m\u00ebrgim; i spikatur, sepse vepra e tij poetike tridhjet\u00ebvje\u00e7are, me vlerat e saj ideoartistike, ia jep k\u00ebt\u00eb epitet pa pik\u00eb dyshimi.<\/p>\n<p>Brahim Avdyli u lind n\u00eb fshatin Morin\u00eb t\u00eb Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs n\u00eb vitin 1960. Mal\u00ebsia e Gjakov\u00ebs, e njohur p\u00ebr q\u00ebndres\u00ebn kund\u00ebr pushtuesve n\u00eb shekuj, do t\u2019a mbruj\u00eb djaloshin e k\u00ebsaj ane q\u00eb n\u00eb mosh\u00eb t\u00eb re me dashurin\u00eb e pakufishme p\u00ebr vendlindjen, p\u00ebr Atdheun. Duke e jetuar mosh\u00ebn e rinis\u00eb n\u00eb k\u00ebt\u00eb pjes\u00eb neuralgjike t\u00eb Atdheut, ai do t\u00eb edukohet q\u00eb n\u00eb f\u00ebmij\u00ebri me legjendat p\u00ebr q\u00ebndres\u00ebn e popullit ton\u00eb n\u00eb hullit\u00eb e shekujve.<\/p>\n<p>Brahim Avdyli perfundon shkoll\u00ebn e mesme t\u00eb gjimnazit n\u00eb Gjakov\u00eb dhe pastaj regjistrohet n\u00eb Fakultetin Teknik, Dega e Arkitektur\u00ebs n\u00eb Univesitetin e Prishtin\u00ebs. Por n\u00eb vend q\u00eb t\u00eb merret me studime, ai do t\u00eb ballafaqohet me krajatat e ndryshme jet\u00ebsore. Ve\u00e7 i ndjekur q\u00eb m\u00eb par\u00eb nga regjimi jugosllav dhe i ballafaquar edhe me gjendjen e r\u00ebnd\u00eb sociale, Brahim Avdyli detyrohet q\u00eb n\u00eb mosh\u00eb t\u00eb re t\u00eb marr\u00eb udh\u00ebt e m\u00ebrgimit, p\u00ebr t\u00eb siguruar mbijetes\u00ebn. Detyrohet t\u00eb nd\u00ebrroj drejtimin e studimeve nga Dega e Arkitektur\u00ebs, p\u00ebr t\u00eb kaluar me korrespondenc\u00eb n\u00eb Fakultetin Filologjik, n\u00eb Deg\u00ebn e Let\u00ebrsis\u00eb dhe Gjuh\u00ebs Shqipe. Edhe me k\u00ebto ndryshime, ai nuk do t\u00eb mund t\u00eb q\u00ebndroj\u00eb n\u00eb Prishtin\u00ebn e tij t\u00eb rinis\u00eb, por do t\u00eb detyrohet t\u00eb emigroj\u00eb p\u00ebrfundimisht n\u00eb vendin helvetik- n\u00eb Zvic\u00ebr, ku jeton edhe sot.<br \/>\nBrahim Avdyli q\u00eb n\u00eb mosh\u00eb shum\u00eb t\u00eb re do t\u00eb filloj\u00eb t\u00eb merret me zejen poetike- e cila do t\u00eb jet\u00eb gjithnj\u00eb bashkudh\u00ebtari m\u00eb besnik i tij. Ai ka pasur fatin t\u00eb jet\u00eb pjes\u00eb e nj\u00eb gjenerate t\u00eb student\u00ebve t\u00eb rinj t\u00eb Univesitetit t\u00eb Kosov\u00ebs t\u00eb fundit t\u00eb viteve \u201970, p\u00ebr t\u00eb cil\u00ebt poezia nuk ishte vet\u00ebm art p\u00ebr t\u00eb ushqyer shpirtin estetikisht, por p\u00ebr sishok\u00ebt e Brahimit, ishte n\u00eb rend t\u00eb par\u00eb klithm\u00eb e kushtrim p\u00ebr lirin\u00eb e munguar, thirrje p\u00ebr \u00e7lirim nga zgjedha pushtuese jugosllave. Dhe kjo poezi e till\u00eb, nuk mbetej vet\u00ebm kushtrim i \u00e7astit, por ishte udh\u00ebrr\u00ebfyese p\u00ebr t\u00eb ndjekur rrug\u00ebn e liris\u00eb. Dhe pik\u00ebrisht pse ishte e till\u00eb, kjo poezi ishte edhe e ndjekur e luftuar nga armiqt\u00eb e liris\u00eb. Dhe armiqt\u00eb e liris\u00eb kishin t\u00eb drejt\u00eb ta luftonin k\u00ebt\u00eb poezi nga k\u00ebndv\u00ebshtrimi i tyre, sepse ku ka liri m\u00eb t\u00eb bukur e m\u00eb t\u00eb \u00e7muar se sa liria e cila vjen si plot\u00ebsim i ideve t\u00eb poezis\u00eb atdhetare.<br \/>\nPoezit\u00eb e para t\u00eb Brahim Avdylit, t\u00eb botuara n\u00eb gazet\u00ebn studentore \u201cBota e re\u201d apo \u201cZ\u00ebri i rinis\u00eb\u201d do t\u00eb t\u00ebrheqin v\u00ebmendjen e artdash\u00ebsve dhe t\u00eb kritik\u00ebs letrare. K\u00ebto krijime t\u00eb para poetike po paralajm\u00ebronin lindjen e nj\u00eb poeti t\u00eb ri i cili do t\u2019i bashkohej plejad\u00ebs s\u00eb poet\u00ebve t\u00eb asaj kohe si Tahir Desku, Basri \u00c7apriqi, Abdullah Konushevci, Sabit Rrustemi etj., t\u00eb cil\u00ebt po sillnin nj\u00eb frym\u00eb t\u00eb re n\u00eb poezin\u00eb shqipe t\u00eb Kosov\u00ebs.<br \/>\nBrahim Avdyli n\u00eb k\u00ebt\u00eb periudh\u00eb do t\u00eb jet\u00eb n\u00eb shoq\u00ebri t\u00eb vazhdueshme t\u00eb vargjeve poetike t\u00eb poet\u00ebve t\u00eb njohur shqiptar\u00eb si Drit\u00ebro Agolli, Ismail Kadare, Din Mehmeti etj., t\u00eb cil\u00ebt ishin b\u00ebr\u00eb \u201cushqim\u201d i pashmangsh\u00ebm i k\u00ebsaj gjenerate. N\u00eb or\u00ebt letrare q\u00eb mbaheshin n\u00eb at\u00eb periudh\u00eb, e ku Brahim Avdyli do t\u00eb jet\u00eb pjes\u00ebmarr\u00ebs i rregullt, deri sa ishte n\u00eb Kosov\u00eb, jepej mesazhi i liris\u00eb, i cili do t\u00eb jet\u00eb udherr\u00ebfyes i fuqish\u00ebm i k\u00ebtij brezi.<br \/>\nP\u00ebr dallim nga poet\u00ebt e tjer\u00eb t\u00eb gjenerat\u00ebs s\u00eb vet, Brahim Avdyli do t\u00eb detyrohet t\u00eb m\u00ebrgoj\u00eb p\u00ebrgjithnj\u00eb. Kjo tragjedi e tij individuale do t\u2019a ndikoj\u00eb krijimtarin\u00eb e tij poetike n\u00eb m\u00ebnyr\u00eb t\u00eb jasht\u00ebzakonshme. Kurse lexuesve do t\u2019u jap\u00eb krijime t\u00eb bukura artistike, pik\u00ebrisht edhe p\u00ebrmes k\u00ebsaj tragjedie t\u00eb tij personale, e cila nuk ishte e vetme, por ishte b\u00ebr\u00eb tragjedi popullore. Vet\u00ebm nj\u00eb shpirt poetik i kalibrit t\u00eb Brahim Avdylit do t\u00eb mund t\u00eb p\u00ebr\u00e7oj\u00eb aq fuqish\u00ebm p\u00ebrmes vargjeve poetike tek lexuesit jet\u00ebn e m\u00ebrgimtar\u00ebve shqiptar\u00eb, v\u00ebshtir\u00ebsit\u00eb e tyre n\u00eb tok\u00ebn e huaj. Duke qen\u00eb krijime poetike t\u00eb cilat vijn\u00eb si rezultat i p\u00ebrjetimeve personale t\u00eb poetit, poezia e Brahim Avdylit p\u00ebrpos pasqyrimit t\u00eb realitetit jet\u00ebsor, do t\u00eb paraqes n\u00eb nj\u00ebr\u00ebn an\u00eb jet\u00ebn e v\u00ebshtir\u00eb t\u00eb cil\u00ebn e jeton ai, dhe n\u00eb an\u00ebn tjet\u00ebr do t\u00eb \u201cprish\u00eb\u201d iden\u00eb e mjaft njer\u00ebzve at\u00ebbot\u00eb, t\u00eb cil\u00ebt mendonin se jeta n\u00eb m\u00ebrgim \u00ebsht\u00eb nj\u00eb parajs\u00eb.<br \/>\nBrahim Avdyli edhe n\u00ebn k\u00ebto rrethana t\u00eb pavolitshme nuk do t\u00eb ndalet n\u00eb rrug\u00ebn e shkollimit. Do t\u00eb m\u00ebsoj gjuh\u00ebn gjermane, do t\u00eb ndjek\u00eb arsimime t\u00eb ndryshme n\u00eb fush\u00ebn e hoteleris\u00eb, informatik\u00ebs, diplomacis\u00eb. Do t\u00eb filloj\u00eb t\u00eb merret edhe me shkrime publicistike dhe nga viti 1990 deri n\u00eb vitin 1995 do t\u00eb nxjerr\u00eb n\u00eb Cyrih revist\u00ebn \u201cQ\u00ebndresa\u201d, me q\u00ebllimin kryesor p\u00ebr t\u00eb ndihmuar luft\u00ebn e popullit shqiptar p\u00ebr liri. Por, edhe gjat\u00eb gjith\u00eb k\u00ebsaj periudhe jet\u00ebsore poezia, para se gjithash do t\u00eb jet\u00eb vokacioni i tij kryesor.<\/p>\n<p>Pas nj\u00eb tufe poezish t\u00eb botuara n\u00ebp\u00ebr shtypin e koh\u00ebs, Brahim Avdyli do t\u00eb vij\u00eb para lexuesve me p\u00ebrmbledhjen e par\u00eb poetike me titull \u201cN\u00eb hijen e Alpeve\u201d, botuar nga Rilindja, n\u00eb vitin 1983, n\u00eb Prishtin\u00eb. Kjo p\u00ebrmbledhje poetike, fillon me poezin\u00eb, q\u00eb do t\u00eb identifikoj\u00eb profilin e tij, \u201cOpingave t\u00eb mia\u201d , ku poeti p\u00ebrmes oping\u00ebs si simbol i shtresave t\u00eb ulta do t\u2019u drejtohet poet\u00ebve t\u00eb m\u00ebdhenj pa frik\u00ebn se ndoshta nuk do ta pranojn\u00eb, sepse ai mb\u00ebshtetet te nj\u00eb taban tjet\u00ebr, p\u00ebr t\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm, tek toka:<\/p>\n<p>Poet\u00ebt e m\u00ebdhenj do t\u00eb qeshin<br \/>\nme k\u00ebto vargje p\u00ebr ju<\/p>\n<p>do t\u00eb neveriten nga era e djers\u00ebs<br \/>\ndhe era e balt\u00ebs<\/p>\n<p>s ka gj\u00eb<br \/>\n(&#8230;)<\/p>\n<p>le t\u00eb na pranoj\u00eb kjo tok\u00eb<br \/>\nku hapin e l\u00ebshojm\u00eb pa droj\u00eb<br \/>\nme estetik\u00ebn ton\u00eb kryene\u00e7e![1]<\/p>\n<p>Kjo poezi, n\u00eb nj\u00ebr\u00ebn an\u00eb identifikon prioritetet e poetit, t\u00eb cilat bien ndesh me nj\u00eb plejad\u00eb t\u00eb poet\u00ebve t\u00eb m\u00ebhersh\u00ebm t\u00eb cil\u00ebt ishin mb\u00ebrthyer n\u00eb bot\u00ebn e poezis\u00eb hermetike, dhe n\u00eb an\u00ebn tjet\u00ebr sikur paralajm\u00ebron se kush do t\u00eb jen\u00eb lexuesit, t\u00eb cil\u00ebt do ta p\u00eblqejn\u00eb poezin\u00eb e tij- lexuesit e thjesht\u00eb, ata q\u00eb poezin\u00eb e till\u00eb e kan\u00eb k\u00ebng\u00eb t\u00eb shpirtit t\u00eb tyre.<br \/>\nPas k\u00ebsaj p\u00ebrmbledhjeje poetike, Brahim Avdyli edhe pse i m\u00ebrguar do t\u00eb vazhdoj\u00eb t\u00eb merret intenzivisht me artin e poezis\u00eb. Pas nj\u00eb kohe t\u00eb shkurt\u00ebr ai do t\u00eb dor\u00ebzoj\u00eb librin e dyt\u00eb me poezi, Kur zgjohet Dodona, por ky lib\u00ebr poetik do ta shoh\u00eb drit\u00ebn e botimit tek n\u00eb vitin 1992, botuar nga Rilindja, Prishtin\u00eb. Nuk ishte e papritur kjo vones\u00eb kur lexojm\u00eb vargjet e k\u00ebsaj p\u00ebrmbledhjeje. N\u00eb oborrin e mecenatit punonin pand\u00ebrprer\u00eb gjelat\u00ebt e poezis\u00eb atdhetare dhe doemos q\u00eb ata nuk donin t\u00eb lejonin q\u00eb kjo permbledhje t\u00eb shoh\u00eb drit\u00ebn e botimit. Por pas ndryshimeve t\u00eb m\u00ebdha q\u00eb ndodh\u00ebn jo vet\u00ebm n\u00eb planin komb\u00ebtar, por para se gjithash n\u00eb at\u00eb nd\u00ebrkomb\u00ebtar, u hap rruga q\u00eb lexuesi t\u00eb k\u00ebt\u00eb n\u00eb dor\u00eb edhe poezit\u00eb e poet\u00ebve q\u00eb ishin d\u00ebnuar nga pushteti jugosllav si rrezikues t\u00eb indoktrinimit kund\u00ebrrevolucionar t\u00eb masave popullore.<br \/>\n\u00cbsht\u00eb me r\u00ebnd\u00ebsi t\u00eb theksohet se Brahim Avdyli n\u00eb vitin 1990, n\u00eb Cyrih t\u00eb Zvicr\u00ebs, boton poem\u00ebn me titull simbolik \u201cBuka e kuqe\u201d, n\u00eb kuad\u00ebr t\u00eb Bibliotek\u00ebs \u201cDielli i Liris\u00eb\u201d t\u00eb Shoqat\u00ebs \u201cAtdheu\u201d. P\u00ebrmbledhja tjet\u00ebr q\u00eb do t\u00eb shoh\u00eb s\u00eb shpejti drit\u00ebn e botimit, \u00ebsht\u00eb \u201cPasqyr\u00eb e p\u00ebrgjakur\u201d, nga Sht\u00ebpia Botuese Marin Barleti, Tiran\u00eb, 1994. Poashtu n\u00eb Tiran\u00eb, n\u00eb vitin 1997, n\u00eb koh\u00ebn kur populli shqiptar, po rrezikohej m\u00eb s\u00eb shumti si\u00e7 thot\u00eb poeti nga vetvetja, del p\u00ebrmbledhja e poezive me titull \u201cKlithje nga fundi i ferrit\u201d, botuar nga Onufri, p\u00ebr t\u00eb vazhduar me daljen e p\u00ebrmbledhjes \u201cGjuha e dheut tim\u201d, nga sht\u00ebpia botuese Albin, Tiran\u00eb, 1999. P\u00ebrmbledhja e fundit poetike e Brahim Avdylit \u00ebsht\u00eb \u201cBaraspesha e humbur\u201d, botuar nga Sht\u00ebpia Botuese Q\u00ebndresa, n\u00eb Gjakov\u00eb, n\u00eb vitin 2003.<br \/>\nP\u00ebrpos n\u00eb fush\u00ebn e poezis\u00eb, Brahim Avdyli n\u00eb vitet e fundit doli para lexuesve edhe me dy p\u00ebrmbledhje me tregime. Libri me tregime \u201cVragat e nj\u00eb kohe\u201d, u botua nga Sht\u00ebpia Botuese Faik Konica n\u00eb Prishtin\u00eb, n\u00eb vitin 2005, kurse libri tjet\u00ebr me titull \u201cL\u00ebvozhga e vdekjes\u201d, nga po e njejta sht\u00ebpi botuese, doli n\u00eb vitin 2007.<br \/>\nBrahim Avdyli \u00ebsht\u00eb poet i cili \u00ebsht\u00eb i lidhur ngusht\u00eb me tok\u00ebn, me historin\u00eb, me popullin e vet. Ai i ka v\u00ebn\u00eb vetes nj\u00eb mision t\u00eb cilin e shpreh qart\u00eb edhe p\u00ebrmes vargjeve poetike. N\u00eb poezin\u00eb \u201cTrajektorja e fatit\u201d, ai shkruan:<\/p>\n<p>U linda n\u00eb mal\u00ebsi<br \/>\nE u treta n\u00eb m\u00ebrgim<\/p>\n<p>Duke djegur veten<br \/>\nMe vargje n\u00ebp\u00ebr buz\u00eb<br \/>\nE kok\u00ebn e l\u00ebn\u00eb<br \/>\nPeng p\u00ebr t\u00eb nes\u00ebrmen<\/p>\n<p>P\u00ebr bes\u00eb<br \/>\nKudo shp\u00ebrndava<br \/>\nDhembjen time t\u00eb zjarrt\u00eb<br \/>\nE mbolla \u00ebndrrat-<br \/>\nThirrjet p\u00ebr Lirin\u00eb![2]<\/p>\n<p>Edhe pse pak\u00ebz deklarative, kjo poezi identifikon qart\u00eb misionin jet\u00ebsor t\u00eb luft\u00ebtarit dhe nj\u00ebkoh\u00ebsisht t\u00eb poetit. Ky mision nuk \u00ebsht\u00eb i leht\u00eb, sepse luft\u00ebtari ka marr\u00eb p\u00ebrsip\u00ebr t\u00eb ndjek\u00eb rrug\u00ebn e liris\u00eb, rrug\u00eb kjo e cila ishte e p\u00ebrshkruar me shum\u00eb v\u00ebshrir\u00ebsi e rreziqe, kurse poeti do t\u00eb djeg\u00eb veten me vargjet p\u00ebr t\u00eb nes\u00ebrmen. Kjo rrug\u00eb lirie, do t\u00eb b\u00ebhet edhe brumi kryesor i poezive t\u00eb Brahim Avdylit. Kemi t\u00eb b\u00ebjm\u00eb k\u00ebtu me nj\u00eb bashk\u00ebdyzim harmonik t\u00eb rrug\u00ebs jet\u00ebsore me vargjet poetike. K\u00ebto vargje, nuk jan\u00eb vet\u00ebm pjell\u00eb e fantazis\u00eb krijuese, por n\u00eb rend t\u00eb par\u00eb jan\u00eb edhe pasoj\u00eb e p\u00ebrjetimeve t\u00eb poetit n\u00eb rrug\u00ebn e liris\u00eb. \u201cPoezia e Brahim Avdylit \u00ebsht\u00eb refleks i krajatave jet\u00ebsore t\u00eb njeriut, i cili fatin e vet e ka lidhur p\u00ebrjet\u00ebsisht me fatin e popullit t\u00eb vet. Sikurse te Din Mehmeti, Azem Shkreli dhe poet\u00ebt e tjer\u00eb t\u00eb k\u00ebtij profili, subjekti lirik \u00ebsht\u00eb k\u00ebpuja q\u00eb lidh t\u00eb p\u00ebrgjithshmen me individualen, shoq\u00ebroren me intimen dhe q\u00eb krijon nj\u00eb baraspesh\u00eb midis tyre, tipar ky q\u00eb ky poet e ruan pak a shum\u00eb q\u00eb nga libri i par\u00eb deri tek libri i fundit p\u00ebr t\u00eb cilin b\u00ebjm\u00eb fjal\u00eb\u201d[3], thekson kritiku i njohur i let\u00ebrsis\u00eb son\u00eb Dr. Agim Vinca, n\u00eb v\u00ebshtrimin e tij p\u00ebr poezin\u00eb e Brahim Avdylit. K\u00ebt\u00eb fat Brahim Avdyli e ka zgjedhur vet\u00eb, sepse \u00ebsht\u00eb fati i nj\u00eb njeriu q\u00eb do t\u00eb jet\u00eb vet\u00ebdijsh\u00ebm pjes\u00eb e b\u00ebrjes s\u00eb historis\u00eb s\u00eb popullit t\u00eb vet.<br \/>\nNj\u00eb d\u00ebshmi p\u00ebr k\u00ebt\u00eb bashk\u00ebdyzim harmonik mes veprimit patriotik dhe krijimit poetik \u00ebsht\u00eb poema \u201cBuka e kuqe\u201d e cila hapet me nj\u00eb sh\u00ebnim t\u00eb autorit, ku thekson nd\u00ebr t\u00eb tjera se poem\u00ebn ia kushton protest\u00ebs gjith\u00ebpopullore kund\u00ebr dhun\u00ebs jugosllave dhe nderimit p\u00ebr t\u00eb r\u00ebn\u00ebt d\u00ebshmor\u00eb n\u00eb protestat e organizuara n\u00eb Gjakov\u00eb, ku vet\u00eb poeti i kthyer nga m\u00ebrgimi gjat\u00eb periudh\u00ebs dhjetor 1989 e deri ne mars 1990, ishte nd\u00ebr organizator\u00ebt kryesor\u00eb t\u00eb tyre.<br \/>\n\u00cbsht\u00eb kjo periudha kur populli shqiptar ishte ngritur n\u00eb k\u00ebmb\u00eb p\u00ebr t\u00eb fituar lirin\u00eb e n\u00ebp\u00ebrk\u00ebmbur. Poeti i drejtohet Kosov\u00ebs me vargjet:<\/p>\n<p>Un\u00eb t\u2019i njoh moj<br \/>\nT\u00eb gjitha p\u00ebrgjakimet tua,[4]<\/p>\n<p>P\u00ebr t\u00eb vazhduar me dhembjen q\u00eb ndien p\u00ebr f\u00ebmij\u00ebt e Kosov\u00ebs sepse p\u00ebr k\u00ebta f\u00ebmij\u00eb \u00ebsht\u00eb privilegj t\u2019i ken\u00eb prind\u00ebrit n\u00eb sht\u00ebpi:<\/p>\n<p>Eh f\u00ebmij\u00ebt e Kosov\u00ebs<br \/>\nJan\u00eb zogj t\u00eb p\u00ebrndjekur.<\/p>\n<p>Asnj\u00eb pip t\u00eb qet\u00eb s\u2019ua l\u00ebn\u00eb korbat<br \/>\nAsnj\u00eb k\u00ebnd t\u00eb ngroht\u00eb s\u2019ua l\u00ebn\u00eb ret\u00eb<\/p>\n<p>Asnj\u00eb rrobe te pagrisur<br \/>\nS\u2019ua l\u00ebn\u00eb drizat e fatit<br \/>\nAsnj\u00eb fush\u00eb me lule kosat s\u2019ua l\u00ebn\u00eb,<\/p>\n<p>Po po,<br \/>\nF\u00ebmij\u00ebt e Kosov\u00ebs<br \/>\nJan\u00eb t\u00eb predestinuar[5]<\/p>\n<p>Poeti p\u00ebrdor metafor\u00ebn zogj t\u00eb p\u00ebrndjekur p\u00ebr f\u00ebmij\u00ebt e Kosov\u00ebs, p\u00ebr k\u00ebta f\u00ebmij\u00eb t\u00eb cil\u00ebt edhe n\u00eb fillimin e njom\u00eb t\u00eb jet\u00ebs s\u00eb tyre korbat (armiqt\u00eb) nuk i l\u00ebn\u00eb t\u00eb luajn\u00eb n\u00eb fushat e tyre. Por dhembja m\u00eb e madhe e poetit \u00ebsht\u00eb p\u00ebr t\u00eb r\u00ebn\u00ebt, p\u00ebr ata q\u00eb u flijuan, sepse ata<\/p>\n<p>Ran\u00eb t\u00eb puthin Tok\u00ebn<br \/>\nnj\u00eb grusht dhe t\u00eb shtrenjt\u00eb<br \/>\np\u00ebr nj\u00eb buz\u00ebqeshje f\u00ebmij\u00ebrore,[6]<\/p>\n<p>Kjo poem\u00eb e botuar n\u00eb nj\u00eb koh\u00eb kur indi i kombit shqiptar ishte n\u00eb nj\u00eb udh\u00ebkryq t\u00eb rreziksh\u00ebm t\u00eb historis\u00eb s\u00eb tij, p\u00ebrmbledh n\u00eb m\u00ebnyr\u00eb t\u00eb fuqishme shpirtin liridash\u00ebs t\u00eb Kosov\u00ebs, sepse \u201cKosova \u00ebsht\u00eb tempull i flijimit p\u00ebr t\u00eb v\u00ebrtet\u00ebn\u201d shkruan ai. Poeti k\u00ebtu sjell nj\u00eb nga pikat qendrore p\u00ebr t\u00eb cil\u00ebn nj\u00eb popull duhet t\u2019i dal\u00eb zot vetvetes, p\u00ebr t\u2019i b\u00ebr\u00eb ball\u00eb furtunave t\u00eb koh\u00ebs, gatishm\u00ebrin\u00eb p\u00ebr tu flijuar p\u00ebr t\u00eb v\u00ebrtet\u00ebn, p\u00ebr k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, q\u00eb interpretuar do t\u00eb thot\u00eb p\u00ebr t\u00eb drejt\u00ebn legjitime p\u00ebr t\u00eb jetuar i lir\u00eb dhe i pavarur n\u00eb tok\u00ebn e vet. Kjo poem\u00eb tek m\u00ebrgata shqiptare n\u00eb Zvic\u00ebr e m\u00eb gjer\u00eb, \u00ebsht\u00eb lexuar me nj\u00eb frym\u00eb dhe ka p\u00ebr\u00e7uar pik\u00ebrisht at\u00eb d\u00ebshir\u00ebn e poetit t\u00eb theksuar m\u00eb lart p\u00ebr t\u00eb mbjell\u00eb \u00ebnd\u00ebrrat tek bashk\u00ebkomb\u00ebsit e vet p\u00ebr lirin\u00eb.<br \/>\nPik\u00ebrisht p\u00ebr t\u00eb sjell\u00eb t\u00eb v\u00ebrtet\u00ebn p\u00ebr t\u00eb drejt\u00ebn legjitime t\u00eb popullit ton\u00eb, poeti Brahim Avdyli n\u00eb p\u00ebrmbledhjen e poezive me titull \u201cKur zgjohet Dodona\u201d kthehet n\u00eb periudha t\u00eb hershme t\u00eb historis\u00eb dhe Dodona si pjes\u00eb e nj\u00eb qytet\u00ebrimi t\u00eb hersh\u00ebm pellazg, mbi t\u00eb cilin do t\u00eb lind\u00eb qytet\u00ebrimi i m\u00ebvonsh\u00ebm helen, i sh\u00ebrben atij p\u00ebr t\u00eb nxjerr\u00eb t\u00eb v\u00ebrtet\u00ebn mbi lasht\u00ebsin\u00eb mij\u00ebravje\u00e7are t\u00eb popullit shqiptar. Poeti Brahim Avdyli, p\u00ebrmes k\u00ebsaj poezie, t\u00eb cil\u00ebn e shkroi q\u00eb n\u00eb vitin 1978, n\u00eb mosh\u00ebn 18-vje\u00e7are, n\u00eb vigjilie t\u00eb p\u00ebrkujtimit t\u00eb 100-vjetorit t\u00eb Lidhjes Shqiptare t\u00eb Prizrenit, ngrihet kund\u00ebr harres\u00ebs, kund\u00ebr globalizimit q\u00eb fshin nga faqja e dheut historit\u00eb e popujve t\u00eb vegj\u00ebl. Edhe pse n\u00eb mosh\u00eb t\u00eb re, poeti arrin q\u00eb t\u2019a zhvendos trajektoren e historis\u00eb n\u00eb koh\u00ebn e sotme, duke i pasqyruar permes figurave t\u00eb q\u00eblluara artistike fenomenet e shp\u00ebrb\u00ebrjes, dhun\u00ebs, tradh\u00ebtis\u00eb, nd\u00ebrrimit t\u00eb dhunsh\u00ebm t\u00eb emrave, fenomene k\u00ebto q\u00eb e kan\u00eb p\u00ebrcjell\u00eb tragjikisht popullin ton\u00eb deri n\u00eb dit\u00ebt tona. Poeti p\u00ebrmes tragjedis\u00eb s\u00eb k\u00ebtij qytet\u00ebrimi t\u00eb lasht\u00eb jep kushtirmin p\u00ebr zgjimin e Dodon\u00ebs, p\u00ebr q\u00ebndres\u00eb kund\u00ebr zhb\u00ebrjes, harrimit p\u00ebr ngjeshje t\u00eb rradh\u00ebve p\u00ebr t\u00eb jet\u00ebsuar idealin e poetit-bashkimin e popullit shqiptar.<br \/>\nN\u00eb k\u00ebt\u00eb ngjeshje t\u00eb radh\u00ebve, poetin do ta therr\u00eb n\u00eb zem\u00ebr humbja e shok\u00ebve t\u00eb idealit Jusuf G\u00ebrvall\u00ebs e Kadri Zek\u00ebs, t\u00eb cil\u00ebt poeti i quan v\u00ebllez\u00ebr dhe shton:<\/p>\n<p>varret n\u00eb zem\u00ebr na i lan\u00eb<br \/>\ndhe ca fjal\u00eb t\u00eb fundme-<br \/>\nsi themele q\u00eb s\u2019tunden!<\/p>\n<p>N\u00eb nj\u00eb pish\u00eb emrat i shkrin\u00eb<br \/>\ne na i lan\u00eb peng t\u00eb p\u00ebrjetsh\u00ebm<br \/>\nt\u00eb ecim drejt Diellit,[7]<\/p>\n<p>Humbja e tyre dhe e luft\u00ebtar\u00ebve t\u00eb tjer\u00eb t\u00eb \u00e7\u00ebshtjes komb\u00ebtare, do t\u00eb trajtohen gjer\u00ebsisht n\u00eb krijimet poetike t\u00eb Brahim Avdylit. Edhe pse poeti nganj\u00ebher\u00eb nuk mund t\u2019u ik\u00eb fjal\u00ebve t\u00eb m\u00ebdha, t\u00eb shumt\u00ebn e herave ato e gjejn\u00eb vendin e duhur n\u00eb trupin e poezis\u00eb. Poeti b\u00ebn thirrje p\u00ebr t\u00eb ndjekur rrug\u00ebn e tyre, p\u00ebr t\u00eb mos u dob\u00ebsuar, nga humbja nga dhembja, por p\u00ebr t\u00eb send\u00ebrtuar idealin e tyre. Poezia e till\u00eb krijon mund\u00ebsin\u00eb q\u00eb t\u00eb bashk\u00ebdyzoj\u00eb n\u00eb nj\u00eb af\u00ebrsin\u00eb dhe distanc\u00ebn, ndoshta m\u00eb shum\u00eb se artet tjera. Poezia e Brahim Avdylit vjen nga forca e p\u00ebrgjithshme e brendshme, ajo nuk e merr p\u00ebrsip\u00ebr detyr\u00ebn p\u00ebr t\u00eb fshehur dhimbjen, p\u00ebrkundrazi e b\u00ebn at\u00eb t\u00eb qart\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb lexuesi ta shoh\u00eb, ta ndjej\u00eb at\u00eb, sepse kjo e b\u00ebn njeriun t\u00eb shpresoj\u00eb t\u00eb mos dor\u00ebzohet dhe t\u00eb shoh m\u00eb tutje drejt Diellit. Sepse poeti \u00ebsht\u00eb n\u00eb mes t\u00eb vuajtjes, dhembjes dhe klithma e tij \u00ebsht\u00eb jo vet\u00ebm pasoj\u00eb e tyre, por, n\u00eb rend t\u00eb par\u00eb e urdh\u00ebrit p\u00ebr t\u00eb ndryshuar k\u00ebt\u00eb gjendje:<\/p>\n<p>Kur do t\u2019ju shoh ashtu si\u00e7 dua<br \/>\no fushat e helmit tim<\/p>\n<p>se plasa duke shp\u00ebn\u00eb<br \/>\ndheun tuaj<br \/>\ngjyqeve t\u00eb bot\u00ebs<\/p>\n<p>duke ua thithur helmin<br \/>\nn\u00ebntor\u00ebve t\u00eb vrar\u00eb mbi ju<br \/>\n(&#8230;)<br \/>\ntash o kurr\u00eb<br \/>\ntash o kurr\u00eb, heu&#8230;!![8]<\/p>\n<p>Kjo anafor\u00eb m\u00ebton t\u00eb thot\u00eb pa ekuivoke imperativin e luft\u00ebs p\u00ebr liri. Dhe klithma popullore heu, jep kushtrimin, i cili nuk do t\u00eb vonoj\u00eb dhe do t\u00eb vij\u00eb. Poeti \u00ebsht\u00eb orakulli i pagabueshem i liris\u00eb.<br \/>\nN\u00eb t\u00eb gjitha p\u00ebrmbledhjet poetike, poeti shpreh nj\u00eb dashuri t\u00eb pakufishme p\u00ebr vendin e tij. N\u00eb periudh\u00ebn e viteve \u201980 ai k\u00ebt\u00eb dashuri do t\u00eb jet\u00eb i imponuar ta paraqes\u00eb n\u00eb m\u00ebnyr\u00eb lakonike nganj\u00ebher\u00eb edhe p\u00ebrmes nj\u00eb titulli q\u00eb m\u00eb shum\u00eb do t\u00eb ishte n\u00eb pamje t\u00eb par\u00eb poezi me motiv erotik, si\u00e7 \u00ebsht\u00eb poezia me titull \u201cIntime\u201d me nj\u00eb n\u00ebntitull \u201cI kushtohet Sh.\u201d (Shqip\u00ebris\u00eb) i cili kushtim u hoq nga poezia nga cenzura e koh\u00ebs. Poeti p\u00ebrmes nj\u00eb gjuhe t\u00eb bukur artistike shpreh dashurin\u00eb e pakufishme p\u00ebr Shqip\u00ebrin\u00eb, edhe pse nuk mund t\u2019a p\u00ebrjetoj\u00eb at\u00eb, vet\u00ebm mund t\u2019a \u00ebnd\u00ebrroj\u00eb, edhe pse e kishte aq af\u00ebr gjeografikisht, dhe e mbyll poezin\u00eb me vargun:<\/p>\n<p>S\u00eb paku aty<br \/>\nP\u00ebrmallsh\u00ebm bashkohemi![9]<\/p>\n<p>Kjo dashuri zgjerohet n\u00eb poezin\u00eb \u201cBised\u00eb me n\u00ebntorin\u201d n\u00eb t\u00eb cil\u00ebn poeti shpreh dashurin\u00eb p\u00ebr n\u00ebntor\u00ebt duke i cil\u00ebsuar:<\/p>\n<p>Her\u00ebn e par\u00eb<br \/>\nerdhe mbi shpat\u00ebn e zhveshur<br \/>\nt\u00eb rrezeve t\u00eb kuqe,<br \/>\n(&#8230;.)<br \/>\nHer\u00ebn e dyt\u00eb<br \/>\nna erdhe i ngutsh\u00ebm<br \/>\ns\u2019pat\u00ebm koh\u00eb t\u2019i mbledhnim<br \/>\nt\u00eb gjitha cuklat e jet\u00ebs,<br \/>\n(&#8230;.)<br \/>\nE kur t\u00eb t\u00eb sjellim<br \/>\nme kuror\u00ebn e art\u00eb t\u00eb rrezeve<br \/>\nn\u00ebntor i tret\u00eb do t\u00eb jesh<\/p>\n<p>Ky n\u00ebntor i tret\u00eb, p\u00ebr poetin do t\u00eb jet\u00eb p\u00ebrmbushje e \u00ebndrr\u00ebs s\u00eb tij dhe e brezave, p\u00ebr t\u2019a par\u00eb popullin shqiptar t\u00eb bashkuar. Ky n\u00ebntor i tret\u00eb do t\u00eb jet\u00eb kuror\u00ebzim i p\u00ebrpjekjeve shekullore t\u00eb shum\u00eb patriot\u00ebve t\u00eb t\u00eb gjitha trojeve shqiptare, t\u00eb cil\u00ebt dhan\u00eb jet\u00ebn q\u00eb t\u00eb realizohet n\u00ebntori i pap\u00ebrs\u00ebritsh\u00ebm, sepse at\u00ebher\u00eb ky n\u00ebntor do t\u00eb sublimoj\u00eb plot\u00ebsisht edhe dy n\u00ebntor\u00ebt e par\u00eb.<br \/>\nN\u00eb poezin\u00eb e Brahim Avdylit nuk trajtohet vet\u00ebm \u00e7\u00ebshtja komb\u00ebtare, por poeti \u00ebsht\u00eb i preokupuar edhe me ngjarjet q\u00eb ndodhin n\u00eb bot\u00eb. Ai shpreh shpesh fijen e dyshimit ndaj Evrop\u00ebs, ka frik\u00eb se mos p\u00ebrs\u00ebri populli yn\u00eb p\u00ebrs\u00ebri do t\u00eb haj\u00eb \u201cbuk\u00eb pelini\u201d apo se do t\u00eb mashtrohet p\u00ebrmes \u201cpaqes dinake\u201d. Poeti e trajton edhe tragjedin\u00eb e Srebrenic\u00ebs, n\u00eb t\u00eb cil\u00ebn gjelat\u00ebt serb pushkatuan mij\u00ebra boshnjak\u00eb t\u00eb pafajsh\u00ebm, n\u00eb prezenc\u00ebn e helmetkalt\u00ebrve t\u00eb cil\u00ebt i krahason me kalin e Troj\u00ebs.<\/p>\n<p>N\u00eb krijimtarin\u00eb e gjithmbarshme poetike t\u00eb Brahim Avdylit, nj\u00eb vend t\u00eb spikatur e z\u00ebn\u00eb padyshim poezit\u00eb m\u00eb motiv kurbeti. Nga poet\u00ebt e m\u00ebrgat\u00ebs shqiptare n\u00eb Zvic\u00ebr, Brahim Avdyli, ka arritur si rrall\u00eb kush q\u00eb t\u00eb portretizoj\u00eb kurbet\u00e7arin p\u00ebrmes figurave t\u00eb goditura artistike dhe nj\u00ebkoh\u00ebsisht t\u00eb sjell\u00eb shpirtin e tij t\u00eb trazuar, vetmin\u00eb, mllefin, dhe vuajtjen e pakufishme p\u00ebr atdheun. Kurbet\u00e7ari i vargjeve poetike t\u00eb Brahim Avdylit i ngjan Sizifit, i cili i ik\u00ebn vdekjes; i d\u00ebnuari i cili duhet t\u00eb ngjit\u00eb gurin lart, \u00e7do dit\u00eb, por Sizifi ka nj\u00eb fat me t\u00eb mir\u00eb se poeti, sepse p\u00ebr poetin guri \u00ebsht\u00eb Atdheu, \u00ebsht\u00eb gjuha. Trotuareve t\u00eb qyteteve t\u00eb Evrop\u00ebs poeti e bart \u00e7do dit\u00eb k\u00ebt\u00eb gur, sepse ekzili \u00ebsht\u00eb nj\u00eb p\u00ebrvoj\u00eb e jasht\u00ebzakonshme e poetit. Dhe, edhe pse i st\u00ebrlodhur, ai nuk heq dor\u00eb t\u00eb realizoj\u00eb q\u00ebllimin e tij, edhe kur ai q\u00ebllim duket i parealizuesh\u00ebm. Kund\u00ebrth\u00ebniet e ekzistenc\u00ebs s\u00eb poetit n\u00eb \u201ctretdhe\u201d jan\u00eb shum\u00eb t\u00eb dukshme:<\/p>\n<p>derisa un\u00eb<br \/>\nk\u00ebng\u00ebtar i shkret\u00eb<br \/>\nmarr e jap nj\u00eb jet\u00eb t\u00eb t\u00ebr\u00eb<br \/>\ndhe s\u2019l\u00ebviz nga vendi<br \/>\ngurin e dhembjes!&#8230;[10]<\/p>\n<p>M\u00ebrgimi, para se t\u00eb jet\u00eb nj\u00eb jet\u00eb e qet\u00eb, \u00ebsht\u00eb nj\u00eb jet\u00eb e mundimshme, \u00ebsht\u00eb nj\u00eb tortur\u00eb e mendjes, e ndjenjave, e idealeve \u201ct\u00eb tradhtuara\u201d, \u00ebsht\u00eb shk\u00ebputje nga trungu, \u00ebsht\u00eb theqafje \u201catje ku bren miza hekur\u201d shprehje popullore kjo, t\u00eb cil\u00ebn poeti e fut me sukses n\u00eb trungun harmonik t\u00eb poezis\u00eb si dhe mjaft shprehje t\u00eb tjera t\u00eb marra nga gurra popullore. Kurbeti, \u00ebsht\u00eb dhembje, para se gjithash e brendshme, dhembje mendimi, dhemje zemre, dhembje e p\u00ebrcjellur me nj\u00eb vetmi monotonie vras\u00ebse. Ashtu si Noli i \u201cAn\u00ebs s\u00eb lumenjve\u201d, poeti shprehet:<\/p>\n<p>E t\u00ebr\u00eb jeta ime d\u00ebnimit i ngjan-<br \/>\nPran\u00eb syve kalon g\u00ebzimi dhe s\u2019e mb\u00ebrrij,<br \/>\nPran\u00eb goj\u00ebs kalon jeta dhe s\u2019e shijoj<br \/>\nPran\u00eb shetit e v\u00ebrteta dhe s\u2019m\u00eb njeh<br \/>\n(&#8230;..)<br \/>\nAs i mbytur jam as i shp\u00ebtuar<br \/>\n(&#8230;.)<br \/>\nI syrgjynosur s\u00eb gjalli, ja k\u00ebshtu n\u00eb ferr-<br \/>\nShpirtin plot drit\u00eb e p\u00ebrreth vet\u00ebm terr!<\/p>\n<p>Ky shpirt plot drit\u00eb- poeti- nuk i mbyll syt\u00eb para k\u00ebsaj gjendjeje, sepse \u00ebsht\u00eb njeri i vuajtjeve dhe njeriu i vuajtjeve \u00ebsht\u00eb i prirur t\u2019i jap\u00eb hap\u00ebsis\u00eb shpres\u00ebs, idealit t\u00eb liris\u00eb. Poeti i jep udh\u00eb shpirtit t\u00eb mbrendsh\u00ebm, i jep udh\u00eb guximit p\u00ebr t\u00eb th\u00ebn\u00eb, sepse ky guxim \u00ebsht\u00eb t\u00eb jesh vetvetja, t\u00eb jesh identiteti n\u00eb nj\u00eb bot\u00eb ekzili, i jep udh\u00eb guximit p\u00ebr t\u2019i shkruar mendimet, guxim ky i cili \u00ebsht\u00eb d\u00ebshmi se poeti nuk q\u00ebndron oportun, dhe krejt n\u00eb fund guximi p\u00ebr t\u00eb besuar n\u00eb lidhjen me lexuesin, sepse poezia \u00ebsht\u00eb para se gjithash komunikim. Poeti Brahim Avdyli d\u00ebshiron q\u00eb lexuesit t\u00eb vet t\u2019ia p\u00ebrcjell me nota realiste jet\u00ebn e kurbet\u00e7arit- jet\u00ebn e tij- p\u00ebrvoj\u00ebn e tij n\u00eb m\u00ebrgim. N\u00eb nj\u00eb num\u00ebr t\u00eb madh poezish\u00eb me tem\u00eb m\u00ebrgimin, q\u00eb nga p\u00ebrmbledhja e par\u00eb \u201cN\u00eb hijen e alpeve\u201d e deri tek ajo e fundit \u201cBaraspesha e humbur\u201d, poeti Brahim Avdyli jep me nota t\u00eb zymta fatin e m\u00ebrgimtarit shqiptar udh\u00ebve t\u00eb Evrop\u00ebs. Ky m\u00ebrgimtar jo vet\u00ebm q\u00eb vuan, \u00ebsht\u00eb i papun\u00eb, nuk pranohet nga shoq\u00ebria vendase, por bart mallin p\u00ebr vendlindjen, p\u00ebr gur\u00ebt, p\u00ebr f\u00ebmij\u00ebt e lindur e t\u00eb papar\u00eb n\u00eb Atdhe. N\u00eb poezin\u00eb \u201cJasht\u00eb atdheut\u201d poeti shprehet k\u00ebshtu:<\/p>\n<p>Jasht\u00eb trollit t\u00eb tij njeriu s\u2019paska forc\u00eb<br \/>\n(&#8230;.)<br \/>\nMidis njer\u00ebzish ndihesh i huaj, n\u00eb qytet i panjohur[11]<\/p>\n<p>N\u00eb k\u00ebto krijime poetike t\u00eb shkruara n\u00eb nj\u00eb periudh\u00eb t\u00eb r\u00ebnd\u00eb shpirt\u00ebrore kur poeti \u00ebsht\u00eb i detyruar t\u00eb punoj\u00eb pun\u00eb t\u00eb r\u00ebnda fizike n\u00eb Slloveni e m\u00eb von\u00eb t\u00eb k\u00ebrkoj\u00eb strehim n\u00eb Zvic\u00ebr, s\u2019ka se si t\u00eb mos shfaqen fjal\u00ebt bosht si dhembja, vetmia, malli, trungu i shk\u00ebputur, shqiponj\u00eb e m\u00ebrguar, p\u00ebrbuzja, klithje nate etj., t\u00eb cilat jan\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e jet\u00ebs s\u00eb tij, e nj\u00ebkoh\u00ebsisht edhe fati i qindra-mij\u00ebra refugjat\u00ebve shqiptar\u00eb t\u00eb m\u00ebrguar sidomos n\u00eb periudh\u00ebn e viteve \u201990. N\u00eb poezin\u00eb \u201cNj\u00eb nga nj\u00ebmij\u00eb letrat e nj\u00eb kurbet\u00e7ari d\u00ebrguar Atdheut\u201d ashtu sikurse Naimi dikur edhe poeti digjet p\u00ebr Atdheun, ai e do aq shum\u00eb at\u00eb sa nuk mund ta shoh\u00eb me lot dhe shton:<\/p>\n<p>ndaj rri dhe tretem, digjem p\u00ebrs\u00ebri<br \/>\nvij apo nuk vij-<br \/>\nt\u00eb kam e m\u00eb ke n\u00eb gji[12]<\/p>\n<p>Si rrall\u00ebkush n\u00eb poezin\u00eb shqipe t\u00eb m\u00ebrgat\u00ebs, Brahim Avdyli me k\u00ebto vargje e shtron dilem\u00ebn hamletiane t\u00eb m\u00ebrgimtarit vij apo nuk vij, p\u00ebrmes s\u00eb cil\u00ebs n\u00eb nj\u00ebr\u00ebn an\u00eb pasqyron gjendjen shpirt\u00ebrore t\u00eb m\u00ebrgimtarit, e n\u00eb an\u00ebn tjet\u00ebr dilem\u00ebn e cila e p\u00ebrcjell secilin m\u00ebrgimtar edhe sot me mendimin t\u00eb kthehem apo t\u00eb mos kthehem.<br \/>\nV\u00ebllimi poetik \u201cKlithje nga fundi i ferrit\u201d \u00ebsht\u00eb nj\u00eb cik\u00ebl poezish t\u00eb shkruara n\u00eb Cyrih t\u00eb Zvicr\u00ebs, n\u00eb t\u00eb cilat portretizohet jeta e mjerueshme e \u201cazilant\u00ebve\u201d si\u00e7 i quanin vendasit refugjat\u00ebt e ardhur nga vende t\u00eb ndryshme. Se sa ekstreme \u00ebsht\u00eb kjo jet\u00eb, e shpreh poeti n\u00eb poezin\u00eb \u201cJet\u00eb rezilant\u00ebsh\u201d t\u00eb cil\u00ebn kur e lexojm\u00eb, shohim se sa i p\u00ebrdhosur ishte dinjiteti i nj\u00eb refugjati, apo m\u00eb mir\u00eb t\u00eb themi streh\u00ebk\u00ebrkuesi n\u00eb at\u00eb periudh\u00eb:<\/p>\n<p>Azilant je, rezilant<br \/>\nNichts, niemand,<br \/>\nEine flecke in Europa!&#8230;[13]<\/p>\n<p>q\u00eb p\u00ebrkthyer do t\u00eb thot\u00eb nj\u00eb refugjat \u00ebsht\u00eb asgj\u00eb, askush, nj\u00eb njoll\u00eb n\u00eb Evrop\u00eb. P\u00ebr t\u00eb qen\u00eb sa m\u00eb autentik me mendimin, poeti i shkruan k\u00ebto fjal\u00eb n\u00eb gjermanisht.<br \/>\nPoeti Brahim Avdyli nuk i ngjan poet\u00ebve t\u00eb shumt\u00eb q\u00eb dalin n\u00eb ekzil p\u00ebr t\u00eb krijuar n\u00eb nj\u00eb ambient t\u00eb qet\u00eb, pa andralla pa halle p\u00ebr popullin prej nga vjen. Jo, ai \u00ebsht\u00eb poet i cili n\u00eb rend t\u00eb par\u00eb ka nj\u00eb mision, ka nj\u00eb lidhje t\u00eb drejtp\u00ebrdrejt\u00eb me t\u00eb dhe kjo shprehet aq fort n\u00eb poezin\u00eb \u201cDreka ime famoze\u201d:<\/p>\n<p>Marr nj\u00eb cop\u00eb buke e nj\u00eb bratwurst breg rrug\u00ebs<br \/>\nRruga zgjatet gjer n\u00eb Kosov\u00eb-<br \/>\nUdh\u00ebtim i tmerrsh\u00ebm kafshoresh<br \/>\nGjer te f\u00ebmij\u00ebt e mi,<br \/>\nE un\u00eb kam dy milion f\u00ebmij\u00eb<br \/>\nDy milion thika n\u00eb mushk\u00ebri,<\/p>\n<p>Ndaj b\u00ebhem vet\u00eb f\u00ebmij\u00eb para syve t\u00eb bot\u00ebs<br \/>\nNga qepallat m\u00eb rigon shi&#8230;<\/p>\n<p>As ta p\u00ebrtyp as ta vjell dhembjen e pafund!![14]<\/p>\n<p>N\u00eb k\u00ebto vargje shihet se sa \u00ebsht\u00eb i lidhur poeti me Atdheun, me dram\u00ebn kolektive t\u00eb tij. Vet\u00eb titulli i poezis\u00eb \u00ebsht\u00eb ironik, sepse poeti vet\u00eb \u00ebsht\u00eb i varf\u00ebr dhe p\u00ebr vendin ku jeton kjo drek\u00eb \u00ebsht\u00eb m\u00eb tep\u00ebr se modeste, por edhe modestia \u00ebsht\u00eb e tepruar p\u00ebrball\u00eb tragjedis\u00eb s\u00eb popullit t\u00eb vet. P\u00ebr poetin kur jeton larg Kosov\u00ebs \u201czemra digjet si eshka mbi gur\u201d dhe e p\u00ebrmbyll poezin\u00eb me vargun lapidar \u201cmjer ai q\u00eb vdes pa lirin\u00eb t\u00ebnde\u201d.<br \/>\nN\u00eb krijimet e tij poetike, Brahim Avdyli nganj\u00ebher\u00eb m\u00eb par\u00eb se nj\u00eb poet, \u00ebsht\u00eb nj\u00eb luft\u00ebtar i \u00e7\u00ebshtjes komb\u00ebtare. Poezia e tij \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht rruga n\u00ebp\u00ebr t\u00eb cil\u00ebn kalon populli i tij. Duke qen\u00eb n\u00eb nj\u00eb rol t\u00eb till\u00eb, her\u00eb-her\u00eb poezia e tij humb n\u00eb kualitet artistik, sepse bie n\u00eb tabanin e rr\u00ebfimit politik e deri propagandistik, por kjo nuk e d\u00ebmton at\u00eb si poet- luft\u00ebtar, sepse ai \u00ebsht\u00eb z\u00ebdh\u00ebn\u00ebs i nj\u00eb kohe, \u00ebsht\u00eb nj\u00eb luft\u00ebtar p\u00ebr lirin\u00eb e atdheut.<br \/>\nBrahim Avdyli p\u00ebr pes\u00eb vjet udh\u00ebhoqi revist\u00ebn \u201cQ\u00ebndresa\u201d, n\u00eb t\u00eb cil\u00ebn revist\u00eb tema bosht ishte mbrojtja dhe internacionalizimi i kauz\u00ebs komb\u00ebtare, dhe nganj\u00ebher\u00eb ky vrull luftarak dep\u00ebrton edhe n\u00eb poezit\u00eb e tij dhe i b\u00ebn ato deklarative. Se sa ishte ky rol dominues, shihet edhe nga fakti se n\u00eb gjith\u00eb krijimtarin\u00eb e tij, ka mjaft pak poezi m\u00eb motiv dashurie, dhe edhe kur shkruan poezi t\u00eb tilla jan\u00eb m\u00eb shum\u00eb meditative, plot breng\u00eb me pik\u00ebllim.<br \/>\nBrahim Avdyli ka arritur t\u00eb inkorporoj\u00eb me mjaft sukses l\u00ebnd\u00ebn popullore n\u00eb krijimtarin\u00eb e tij artistike. Kjo l\u00ebnd\u00eb t\u00eb shumt\u00ebn e herave i jep nj\u00eb ngjyrim t\u00eb ve\u00e7ant\u00eb poezive t\u00eb tij, n\u00eb an\u00ebn tjet\u00ebr, k\u00ebto figura e paraqesin lidhshm\u00ebrin\u00eb e p\u00ebrvojes jet\u00ebsore t\u00eb poetit me brumin e pashterrsh\u00ebm popullor, brum i cili ka pasur shum\u00eb ndikim n\u00eb formimin intelektual t\u00eb tij.<br \/>\nFigura t\u00eb dashura nga gurra popullore si dragoi, kreshnik\u00ebt, ka\u00e7ak\u00ebt e malit, orlat etj., figura k\u00ebto q\u00eb personifikohen me t\u00eb mir\u00ebn, heroiken i ndeshim n\u00eb shum\u00eb poezi.<br \/>\nPastaj figura si luget\u00ebrit, kau i zi, djalli, bushtra, shtriga, Bajlozat, ku\u00e7edra e verdh\u00eb, korbat etj., t\u00eb cilat personifikojn\u00eb t\u00eb keqen, armikun, poeti i p\u00ebrdor n\u00eb funksion t\u00eb p\u00ebrshkall\u00ebzimit t\u00eb paraqitjes s\u00eb armikut t\u00eb popullit.<br \/>\nBrahim Avdyli n\u00eb krijimimet e tij poetike i shfryt\u00ebzon edhe figurat mitologjike si Anteun, Kalin e Troj\u00ebs, Sizifin, Kainin, Mbret\u00ebrin\u00eb e Hadit, Afrodit\u00ebn etj., t\u00eb cilat i transformon me mjeshtri duke i v\u00ebn\u00eb n\u00eb funksion t\u00eb ideve artistike.<br \/>\nDuke e shikuar n\u00eb t\u00ebr\u00ebsin\u00eb e saj, mund t\u00eb themi lirisht se krijimtaria poetike e Brahim Avdylit tashm\u00eb z\u00eb nj\u00eb vend t\u00eb merituar jo vet\u00ebm n\u00eb kuad\u00ebr t\u00eb poezis\u00eb s\u00eb m\u00ebrgimit, q\u00eb u krijua e krijohet n\u00eb Zvic\u00ebr, por edhe t\u00eb let\u00ebrsis\u00eb shqipe n\u00eb p\u00ebrgjith\u00ebsi. Brahim Avdyli ka krijuar bot\u00ebn e tij poetike, e cila tanim\u00eb \u00ebsht\u00eb vler\u00ebsuar jo vet\u00ebm nga lexuesit e shumt\u00eb, por edhe nga kritika letrare.<\/p>\n<p>________________________________________<\/p>\n<blockquote><p>[1] Brahim Avdyli: N\u00eb hijen e Alpeve, Rilindja, Prishtin\u00eb, 1983, faqe 5<br \/>\n[2]Brahim Avdyli, Klithje nga fundi i ferrit, Onufri, Tiran\u00eb, 1997, , faqe 22<br \/>\n[3]Agim Vinca, Pasth\u00ebnie p\u00ebr librin Baraspesha e humbur, Q\u00ebndresa, Gjakov\u00eb, 2003, faqe 125<br \/>\n[4] Brahim Avdyli, Zogu i k\u00ebng\u00ebs (poezi t\u00eb zgjedhura), ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 51<br \/>\n[5] Brahim Avdyli, Zogu i k\u00ebng\u00ebs, ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 56<br \/>\n[6] Brahim Avdyli, Zogu i k\u00ebng\u00ebs, ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 58<br \/>\n[7] Brahim Avdyli, Zogu i k\u00ebng\u00ebs, ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 105<br \/>\n[8] Brahim Avdyli, Zogu i k\u00ebng\u00ebs, ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 109<br \/>\n[9] Brahim Avdyli, Zogu i k\u00ebng\u00ebs, ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 68<br \/>\n[10] Brahim Avdyli, Klithm\u00eb nga fundi i ferrit, Onufri, Tiran\u00eb, 1997, faqe 13<br \/>\n[11] Brahim Avdyli, Baraspesha e humbur, Q\u00ebndresa, Gjakov\u00eb, 2003, faqe 43<br \/>\n[12] Brahim Avdyli, Zogu i k\u00ebng\u00ebs, ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 113<br \/>\n[13] Brahim Avdyli, Klithje nga fundi i ferrit, Onufri, Tiran\u00eb, 1997, faqe 43<br \/>\n[14] Brahim Avdyli, Zogu i k\u00ebng\u00ebs, ShB Pjet\u00ebr Bogdani, Has, 2009, faqe 123<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Mr. Nexhat Maloku (Pjes\u00eb nga punimi i magjistratur\u00ebs) Nj\u00eb prej poet\u00ebve m\u00eb t\u00eb spikatur dhe m\u00eb karakteristik t\u00eb m\u00ebrgat\u00ebs shqiptare n\u00eb Zvic\u00ebr \u00ebsht\u00eb padyshim Brahim Avdyli. Karakteristik, sepse pjes\u00ebn m\u00eb t\u00eb gjat\u00eb dhe m\u00eb t\u00eb frytshme t\u00eb jet\u00ebs s\u00eb tij e ka kaluar dhe po e kalon ende n\u00eb m\u00ebrgim; i spikatur, sepse vepra e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Mr. Nexhat Maloku (Pjes\u00eb nga punimi i magjistratur\u00ebs) Nj\u00eb prej poet\u00ebve m\u00eb t\u00eb spikatur dhe m\u00eb karakteristik t\u00eb m\u00ebrgat\u00ebs shqiptare n\u00eb Zvic\u00ebr \u00ebsht\u00eb padyshim Brahim Avdyli. Karakteristik, sepse pjes\u00ebn m\u00eb t\u00eb gjat\u00eb dhe m\u00eb t\u00eb frytshme t\u00eb jet\u00ebs s\u00eb tij e ka kaluar dhe po e kalon ende n\u00eb m\u00ebrgim; i spikatur, sepse vepra e [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2013-09-26T19:53:30+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"26 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE\",\"datePublished\":\"2013-09-26T19:53:30+00:00\",\"dateModified\":\"2013-09-26T19:53:30+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/\"},\"wordCount\":5278,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg\",\"articleSection\":[\"Artikuj\",\"Histori\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/\",\"name\":\"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg\",\"datePublished\":\"2013-09-26T19:53:30+00:00\",\"dateModified\":\"2013-09-26T19:53:30+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage\",\"url\":\"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg\",\"contentUrl\":\"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/fjala.info\/2009-2015\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\/\/fjala.info\/\"],\"url\":\"https:\/\/fjala.info\/2009-2015\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/","og_locale":"sq_AL","og_type":"article","og_title":"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE - FjALA e LIR\u00cb - Arkivi","og_description":"Mr. Nexhat Maloku (Pjes\u00eb nga punimi i magjistratur\u00ebs) Nj\u00eb prej poet\u00ebve m\u00eb t\u00eb spikatur dhe m\u00eb karakteristik t\u00eb m\u00ebrgat\u00ebs shqiptare n\u00eb Zvic\u00ebr \u00ebsht\u00eb padyshim Brahim Avdyli. Karakteristik, sepse pjes\u00ebn m\u00eb t\u00eb gjat\u00eb dhe m\u00eb t\u00eb frytshme t\u00eb jet\u00ebs s\u00eb tij e ka kaluar dhe po e kalon ende n\u00eb m\u00ebrgim; i spikatur, sepse vepra e [&hellip;]","og_url":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2013-09-26T19:53:30+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"26 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE","datePublished":"2013-09-26T19:53:30+00:00","dateModified":"2013-09-26T19:53:30+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/"},"wordCount":5278,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/","url":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/","name":"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg","datePublished":"2013-09-26T19:53:30+00:00","dateModified":"2013-09-26T19:53:30+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#primaryimage","url":"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg","contentUrl":"http:\/\/www.fjala.info\/2013\/nexhat_maloku.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/orakulli-i-pagabueshem-i-lirise-dhe-mos-zgjidhjes-se-ceshtjes-kombetare-shqiptare\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"ORAKULLI I PAGABUESH\u00cbM I LIRIS\u00cb DHE (MOS) ZGJIDHJES S\u00cb \u00c7\u00cbSHTJES KOMB\u00cbTARE SHQIPTARE"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/13168"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=13168"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/13168\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=13168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=13168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=13168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}