{"id":13036,"date":"2013-08-04T13:55:36","date_gmt":"2013-08-04T12:55:36","guid":{"rendered":"http:\/\/fjala.info\/?p=4193"},"modified":"2013-08-04T13:55:36","modified_gmt":"2013-08-04T12:55:36","slug":"lotaria-e-babilonise-nga-jorge-luis-borges","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/lotaria-e-babilonise-nga-jorge-luis-borges\/","title":{"rendered":"LOTARIA E BABILONIS\u00cb – nga Jorge Luis Borges"},"content":{"rendered":"

\"\" (Revista “Ars Poetica” Nr. 8, Qershor 2008<\/em>)<\/p>\n

Si t\u00eb gjith\u00eb njer\u00ebzit e Babilonis\u00eb, kam qen\u00eb prokonsull; si t\u00eb gjith\u00eb, skllav, gjithashtu kam njohur gjith\u00ebpushtetin, turpin. Shikoni: dor\u00ebs sime t\u00eb djatht\u00eb i mungon gishti tregues. Shikoni: n\u00ebp\u00ebr k\u00ebt\u00eb t\u00eb prer\u00eb t\u00eb mantelit duket n\u00eb stomakun tim nj\u00eb tatuazh ngjyr\u00eb gjaku; \u00ebsht\u00eb simboli i dyt\u00eb, Beth. Kjo let\u00ebr, n\u00eb net\u00ebt me h\u00ebn\u00eb t\u00eb plot\u00eb, me jep forc\u00eb mbi njer\u00ebzit, marka e t\u00eb cil\u00ebve \u00ebsht\u00eb Ghimel, por m\u00eb n\u00ebnshtron n\u00eb ato t\u00eb Aleph, q\u00eb net\u00ebve pa h\u00ebn\u00eb duhet t\u2019iu binden atyre t\u00eb Ghimel. N\u00eb vag\u00ebllimin e m\u00ebngjesit, n\u00eb nj\u00eb bodrum, kam t\u00ebrhequr p\u00ebrpara nj\u00eb guri t\u00eb zi dema t\u00eb shenjt\u00eb. Gjat\u00eb nj\u00eb viti h\u00ebnor, jam deklaruar i paduksh\u00ebm: b\u00ebrtisja dhe nuk m\u00eb p\u00ebrgjigjeshin, vidhja buk\u00ebn dhe nuk ma prisnin kok\u00ebn. Kam njohur at\u00eb q\u00eb nuk din\u00eb grek\u00ebt: dyshimin. N\u00eb nj\u00eb dhom\u00eb bronzi, p\u00ebrpara shamis\u00eb s\u00eb heshtur t\u00eb mbyt\u00ebsit, shpresa m\u00eb ka q\u00ebndruar besnike; n\u00eb lumin e k\u00ebnaq\u00ebsive, paniku. Her\u00e1clides P\u00f3ntico tregon me admirim q\u00eb Pitagora kujtonte t\u00eb kishte qen\u00eb Pirro dhe m\u00eb par\u00eb Euforbo, dhe m\u00eb par\u00eb nj\u00eb tjet\u00ebr i vdekur; p\u00ebr t\u00eb kujtuar ngjarjet e paparashikuara analoge un\u00eb nuk \u00ebsht\u00eb e nevojshme t\u00eb p\u00ebrdor vdekjen dhe ende as shpifjen.<\/p>\n

Kjo larmi gati mizore \u00ebsht\u00eb pasoj\u00eb e nj\u00eb institucioni q\u00eb republikat e tjera nuk e njohin ose q\u00eb vepron n\u00eb to n\u00eb m\u00ebnyr\u00eb joperfekte dhe sekrete: lotaria. Nuk kam hetuar historin\u00eb e saj; di q\u00eb magjistar\u00ebt nuk arrijn\u00eb t\u00eb bien dakord; di p\u00ebr q\u00ebllimet e tyre, at\u00eb q\u00eb mund t\u00eb dij\u00eb p\u00ebr h\u00ebn\u00ebn nj\u00eb njeri q\u00eb nuk merret me astrologji. Jam nga nj\u00eb vend marramend\u00ebs ku lotaria \u00ebsht\u00eb pjes\u00eb e r\u00ebnd\u00ebsishme e realitetit: deri m\u00eb sot, kam menduar shum\u00eb pak p\u00ebr t\u00eb, nj\u00ebsoj si p\u00ebr sjelljen e padeshifrueshme t\u00eb zotave ose si p\u00ebr zemr\u00ebn time. Tani, larg nga Babilonia dhe zakoneve t\u00eb saj t\u00eb dashura, mendoj me pak habi mbi lotarin\u00eb dhe n\u00eb hamendjet blasfemike q\u00eb n\u00eb mug m\u00ebrm\u00ebrisin fsheht\u00eb njer\u00ebzit.<\/p>\n

Babai im tregonte q\u00eb n\u00eb lasht\u00ebsi (\u00e7\u00ebshtje shekujsh a vitesh?), lotaria e Babilonis\u00eb ishte nj\u00eb loj\u00eb me karakter plebenjsh. Tregonte (nuk e dinte me sakt\u00ebsi) q\u00eb barbar\u00ebt shk\u00ebmbenin p\u00ebr monedhat e bakrit kocka k\u00ebnddrejta apo pergamene t\u00eb zbukuruar me simbole. N\u00eb mes t\u00eb dit\u00ebs hidhej nj\u00eb short: fituesit merrnin, pa tjet\u00ebr p\u00ebrforcim nga fati, monedha argjendi t\u00eb prera. Procedimi ishte elementar si\u00e7 e shikoni dhe ju.
\nNatyrisht, k\u00ebto \u201clotari\u201d d\u00ebshtuan. Virtyti i tyre moral ishte asgj\u00eb. Nuk i drejtoheshin t\u00eb gjitha aft\u00ebsive t\u00eb njeriut: vet\u00ebm dhe vet\u00ebm shpres\u00ebs s\u00eb tij. P\u00ebrpara indiferenc\u00ebs publike, tregtar\u00ebt q\u00eb krijuan k\u00ebto lotari t\u00eb korruptuara, filluan t\u00eb humbisnin para. Dikush provoi nj\u00eb reform\u00eb: vendosjen e shorteve t\u00eb k\u00ebqij n\u00eb list\u00ebn e shum\u00eb t\u00eb favorizuarve. N\u00ebp\u00ebrmjet k\u00ebsaj reforme, bler\u00ebsit e numrave n\u00eb katror\u00eb rrezikonin dyfishin duke luajtur nj\u00eb shum\u00eb, dhe pastaj duke paguar nj\u00eb gjob\u00eb, nganj\u00ebher\u00eb t\u00eb madhe.<\/p>\n

Ky rrezik i par\u00ebnd\u00ebsish\u00ebm (p\u00ebr \u00e7do tridhjet\u00eb numra t\u00eb favorizuar kishte nj\u00eb num\u00ebr fatkeq) zgjoi, si\u00e7 \u00ebsht\u00eb e natyrshme, interesin e publikut. Babilonasit u p\u00ebrfshin\u00eb n\u00eb loj\u00eb. Ai q\u00eb nuk kishte fat konsiderohej nj\u00eb zem\u00ebrlepur, nj\u00eb i trembur. Me koh\u00ebn, kjo p\u00ebrbuzje e justifikuar u dyfishua. Ishte i p\u00ebr\u00e7muar ai q\u00eb nuk luante por, gjithashtu ishin t\u00eb p\u00ebr\u00e7muar edhe humb\u00ebsit q\u00eb paguanin gjob\u00ebn. Kompanis\u00eb (ashtu filloi t\u00eb quhej at\u00ebher\u00eb) i duhej t\u00eb g\u00ebnjente p\u00ebr fituesit q\u00eb nuk mund t\u00eb merrnin \u00e7mimet n\u00ebse n\u00eb arka mungonte ardhja totale e parave nga gjobat. Ajo hapi nj\u00eb padi p\u00ebr humb\u00ebsit: gjykat\u00ebsi i d\u00ebnoi t\u00eb paguanin gjob\u00ebn e sakt\u00eb ose kjo do t\u2019iu kushtonte disa dit\u00eb burg. T\u00eb gjith\u00eb zgjodh\u00ebn burgun, p\u00ebr t\u00eb mashtruar Kompanin\u00eb. Nga kjo mburrje e disave lind e gjith\u00eb fuqia e Kompanis\u00eb: vlera e saj kishtare, metafizike.<\/p>\n

Pak m\u00eb von\u00eb, t\u00eb dh\u00ebnat e shorteve shp\u00ebrfill\u00ebn shumat e gjobave dhe u mjaftuan me publikimin e dit\u00ebve t\u00eb burgut q\u00eb kishte \u00e7do num\u00ebr i keq. Ky lakoniz\u00ebm, gati i pa v\u00ebn\u00eb re n\u00eb koh\u00ebn e tij, pati nj\u00eb r\u00ebnd\u00ebsi par\u00ebsore. Ishte shfaqja e par\u00eb n\u00eb lotari e \u201celementeve monetar\u00eb\u201d. Suksesi qe i madh. E nxitur nga lojtar\u00ebt e shumt\u00eb, Kompania e p\u00e2 t\u00eb nevojshme t\u00eb rriste sasin\u00eb e numrave t\u00eb keq.<\/p>\n

Askush nuk e di q\u00eb vendi i Babilonis\u00eb \u00ebsht\u00eb shum\u00eb i dh\u00ebn\u00eb pas logjik\u00ebs dhe akoma m\u00eb shum\u00eb pas simetris\u00eb. Ishte pa lidhje logjike q\u00eb numrat e mbar\u00eb t\u00eb llogariteshin n\u00eb monedha t\u00eb shk\u00eblqyera dhe numrat e pafat n\u00eb net\u00eb burgu. Disa moralist\u00eb gjykuan q\u00eb zot\u00ebrimi i monedhave jo gjithmon\u00eb p\u00ebrcakton lumturin\u00eb dhe q\u00eb forma t\u00eb tjera t\u00eb fatit t\u00eb mbar\u00eb jan\u00eb ndoshta m\u00eb direkte.<\/p>\n

Tjet\u00ebr shqet\u00ebsim p\u00ebrhapej n\u00eb lagjet e ul\u00ebta. An\u00ebtar\u00ebt e kolegjit prift\u00ebror shum\u00ebfishonin t\u00eb ardhurat dhe g\u00ebzonin nga t\u00eb gjitha ngjarjet e paparashikuara t\u00eb terrorit dhe t\u00eb shpres\u00ebs; t\u00eb varfrit (me urrejtje t\u00eb drejt\u00eb ose t\u00eb pashmangshme) e shihnin veten t\u00eb p\u00ebrjashtuar nga k\u00ebto ecejake, k\u00ebnaq\u00ebsisht t\u00eb famshme. D\u00ebshira e drejt\u00eb q\u00eb t\u00eb gjith\u00eb, t\u00eb varf\u00ebr dhe t\u00eb pasur, t\u00eb merrnin pjes\u00eb nj\u00ebsoj n\u00eb lotari, frym\u00ebzoi nj\u00eb shqet\u00ebsim t\u00eb zem\u00ebruar, kujtimin e t\u00eb cilit nuk e kan\u00eb fshir\u00eb vitet. Disa k\u00ebmb\u00ebngul\u00ebs nuk kuptuan (ose b\u00ebnin sikur nuk kuptonin) q\u00eb flitej p\u00ebr nj\u00eb rregull t\u00eb ri, p\u00ebr nj\u00eb etap\u00eb historike t\u00eb nevojshme\u2026 Nj\u00eb skllav vodhi nj\u00eb bilet\u00eb carmes\u00ed, q\u00eb n\u00eb shorte e b\u00ebri t\u00eb meritonte djegien e gjuh\u00ebs. Kodi fiksonte k\u00ebt\u00eb d\u00ebnim p\u00ebr ata q\u00eb vidhnin nj\u00eb bilet\u00eb. Disa babilonas argumentonin q\u00eb meritonte hekurin e skuqur, n\u00eb cil\u00ebsin\u00eb e tij si hajdut; t\u00eb tjer\u00eb, zem\u00ebrgjer\u00eb, argumentonin q\u00eb tirania duhej p\u00ebrdorur, se k\u00ebshtu e kishte vendosur fati\u2026<\/p>\n

Pati turbullira, pati derdhje t\u00eb mjaftueshme gjaku; por babilonasit vendos\u00ebn m\u00eb n\u00eb fund vullnetin e tyre. S\u00eb pari, arrit\u00ebn q\u00eb Kompania t\u00eb pranonte shum\u00ebn e forc\u00ebs s\u00eb shoq\u00ebris\u00eb. (Ky unifikim ishte i nevojsh\u00ebm, sepse iu dha hap\u00ebsir\u00eb dhe nj\u00eb natyr\u00eb t\u00eb komplikuar veprimeve t\u00eb reja.) S\u00eb dyti, arrit\u00ebn q\u00eb lotaria t\u00eb ishte sekrete, falas dhe e p\u00ebrgjithshme. U shfuqizua shitja mercenare e fateve. Filluan misteret e Bel, t\u00eb gjith\u00eb njer\u00ebzit ishin automatikisht t\u00eb lir\u00eb t\u00eb merrnin pjes\u00eb n\u00eb sortet e shenjt\u00eb, q\u00eb zhvilloheshin n\u00eb labirintet e zotit \u00e7do gjasht\u00ebdhjet\u00eb net\u00ebt dhe q\u00eb p\u00ebrcaktonin fatin e tyre deri n\u00eb vitin tjet\u00ebr. Pasojat ishin t\u00eb pallogaritshme. Nj\u00eb loj\u00eb e lumtur mund t\u00eb motivonte zgjedhjen n\u00eb k\u00ebshillin e magjistar\u00ebve ose burgun e nj\u00eb armiku (t\u00eb duksh\u00ebm ose t\u00eb fshehur) apo t\u00eb nj\u00eb kund\u00ebrshtari, n\u00eb err\u00ebsir\u00ebn e qet\u00eb t\u00eb dhom\u00ebs, gruaja q\u00eb fillon t\u00eb na shqet\u00ebsoj\u00eb apo q\u00eb nuk shpresojm\u00eb ta shohim m\u00eb; nj\u00eb loj\u00eb e keqe: gjymtimi, posht\u00ebrsia e shum\u00ebllojshme, vdekja.<\/p>\n

Ndonj\u00ebher\u00eb vet\u00ebm nj\u00eb fakt vrasja e r\u00ebnd\u00eb e C-s\u00eb, apoteoza misterioze e B-s\u00eb, ishte zgjidhja gjeniale e tridhjet\u00eb ose dyzet\u00eb shorteve. T\u00eb kombinoje loj\u00ebrat ishte e v\u00ebshtir\u00eb; por duhet kujtuar q\u00eb individ\u00ebt e Kompanis\u00eb ishin (dhe jan\u00eb) t\u00eb gjith\u00ebpushtetsh\u00ebm dhe dinak\u00eb. N\u00eb shum\u00eb raste, njohja e asaj q\u00eb disa g\u00ebzime ishin thjesht fabrik\u00eb fati, do ta kishte zvog\u00ebluar vetin\u00eb e saj; p\u00ebr t\u00eb shmangur k\u00ebt\u00eb v\u00ebshtir\u00ebsi, agjent\u00ebt e Kompanis\u00eb p\u00ebrdornin sugjestionet dhe magjin\u00eb. Hapat e tyre, manipulimet e tyre, ishin sekrete. P\u00ebr t\u00eb hetuar shpresat dhe frikat intime t\u00eb \u00e7donj\u00ebrit, dispononin astrolog\u00eb dhe spiun\u00eb. Kishte disa luan\u00eb prej guri, kishte nj\u00eb nevojtore t\u00eb shenjt\u00eb t\u00eb quajtur Qaphqa, kishte disa plasaritje n\u00eb nj\u00eb uj\u00ebsjell\u00ebs t\u00eb pluhurosur q\u00eb, sipas opinionit t\u00eb p\u00ebrgjithsh\u00ebm, i p\u00ebrkisnin Kompanis\u00eb; personat e k\u00ebqij ose mir\u00ebdash\u00ebs depozitonin spiunimet n\u00eb k\u00ebto vende. Nj\u00eb arkiv alfabetik mblidhte k\u00ebto lajme me v\u00ebrtet\u00ebsi t\u00eb ndryshme.<\/p>\n

E pabesueshme, nuk munguan p\u00ebshp\u00ebritjet. Kompania, me sekretin e saj t\u00eb zakonsh\u00ebm, nuk replikoi direkt. Preferoi t\u00eb shkruaj\u00eb n\u00eb g\u00ebrmadhat e nj\u00eb fabrike maskash nj\u00eb argument t\u00eb shkurt\u00ebr, q\u00eb tani figuron n\u00eb shkrimet e shenjta. Kjo pjes\u00eb doktrine tregonte q\u00eb lotaria \u00ebsht\u00eb nj\u00eb nd\u00ebrth\u00ebnie e rast\u00ebsis\u00eb n\u00eb rregullin e bot\u00ebs dhe q\u00eb t\u00eb pranosh gabime nuk \u00ebsht\u00eb t\u00eb kund\u00ebrthuash rast\u00ebsin\u00eb: \u00ebsht\u00eb ta v\u00ebrtetosh. Tregonte po ashtu q\u00eb k\u00ebta luan\u00eb dhe ajo nevojtore e shenjt\u00eb, edhe pse t\u00eb paautorizuar nga Kompania (e cila nuk kund\u00ebrshtonte t\u00eb drejt\u00ebn e konsultimit), funksiononin pa garanci zyrtare.<\/p>\n

Ky deklarim qet\u00ebsoi shqet\u00ebsimet publike. Gjithashtu prodhoi t\u00eb tjera efekte, ndoshta t\u00eb paparashikuar nga autori. Modifikoi thell\u00ebsisht shpirtin dhe veprimet e Kompanis\u00eb. Pak koh\u00eb m\u00eb ngelet; po na lajm\u00ebrojn\u00eb q\u00eb anija \u00ebsht\u00eb duke ngritur spiranc\u00ebn; por do p\u00ebrpiqem ta shpjegoj.<\/p>\n

P\u00ebr sado e pabesueshme q\u00eb t\u00eb jet\u00eb, askush nuk kishte provuar deri at\u00ebher\u00eb nj\u00eb teori t\u00eb p\u00ebrgjithshme p\u00ebr loj\u00ebrat. Babilonasi \u00ebsht\u00eb pak spekulativ. Respekton raportet e rast\u00ebsis\u00eb, i dor\u00ebzon asaj fatin e tij, shpres\u00ebn e tij, panikun e tij por, nuk i ndodh t\u00eb hetoj\u00eb ligjet e saj t\u00eb nd\u00ebrlikuara, as sferat rrotulluese q\u00eb e shfaqin. Pa dyshim, deklarimi zyrtar q\u00eb kam p\u00ebrmendur frym\u00ebzoi shum\u00eb diskutime me karakter juridiko-matematik. Prej disa prej tyre lindi hamendja q\u00eb vijon: N\u00ebse lotaria \u00ebsht\u00eb nj\u00eb shtim i rast\u00ebsis\u00eb, nj\u00eb frym\u00ebzim periodik i kaosit n\u00eb kozmos at\u00ebher\u00eb, do t\u00eb ishte e arsyeshme q\u00eb rast\u00ebsia t\u00eb nd\u00ebrhynte n\u00eb t\u00eb gjitha etapat e shortit dhe jo vet\u00ebm n\u00eb nj\u00eb? Nuk \u00ebsht\u00eb qesharake q\u00eb rast\u00ebsia t\u00eb diktoj\u00eb vdekjen e dikujt dhe q\u00eb rrethanat e k\u00ebsaj vdekjeje \u2013 rezerv\u00eb, reklamimi, pjesa e nj\u00eb ore apo e nj\u00eb shekulli, t\u00eb mos jen\u00eb t\u00eb lidhura me rast\u00ebsin\u00eb? K\u00ebto frika t\u00eb drejta do t\u00eb provokojn\u00eb n\u00eb fund nj\u00eb reform\u00eb t\u00eb r\u00ebnd\u00ebsishme, natyrat e komplikuara t\u00eb s\u00eb cil\u00ebs (t\u00eb p\u00ebrkeq\u00ebsuara me kalimin e shekujve) i kuptojn\u00eb vet\u00ebm disa specialist\u00eb; por q\u00eb un\u00eb do p\u00ebrpiqem t\u2019i p\u00ebrmbledh, n\u00ebse mundem n\u00eb m\u00ebnyr\u00eb simbolike.<\/p>\n

Imagjinojm\u00eb shortin e par\u00eb, q\u00eb dikton vdekjen e nj\u00eb njeriu. P\u00ebr p\u00ebrmbushjen e tij procedohet me nj\u00eb short tjet\u00ebr, q\u00eb propozon (le t\u00eb themi) n\u00ebnt\u00eb xhelat\u00eb t\u00eb tjer\u00eb. Nga k\u00ebta xhelat\u00eb, kat\u00ebr mund t\u00eb nisin nj\u00eb short t\u00eb tret\u00eb, q\u00eb do t\u00eb thot\u00eb emrin e xhelatit tjet\u00ebr, dy mund t\u00eb z\u00ebvend\u00ebsojn\u00eb rregullin prap\u00eb me nj\u00eb rregull t\u00eb lumtur (takimi i nj\u00eb thesari, le t\u00eb themi), tjetri do t\u00eb pezmatoj\u00eb vdekjen (do t\u00eb thot\u00eb q\u00eb do t\u00eb varf\u00ebroj\u00eb ose pasuroj\u00eb torturat), t\u00eb tjer\u00eb mund t\u00eb refuzojn\u00eb ta p\u00ebrmbushin\u2026 K\u00ebshtu \u00ebsht\u00eb skema simbolike. N\u00eb realitet numri i shorteve \u00ebsht\u00eb i pafundm\u00eb. Asnj\u00eb vendim nuk \u00ebsht\u00eb p\u00ebrfundimtar, t\u00eb gjith\u00eb deg\u00ebzohen n\u00eb t\u00eb tjer\u00eb.<\/p>\n

T\u00eb paditurit mendojn\u00eb q\u00eb shorte pafund k\u00ebrkojn\u00eb nj\u00eb koh\u00eb pafund; n\u00eb realitet mjafton q\u00eb koha t\u00eb jet\u00eb pafund\u00ebsisht e n\u00ebndar\u00eb, si\u00e7 na m\u00ebson sh\u00ebmb\u00eblltyra e famshme e Gar\u00ebs me Breshk\u00ebn. Kjo pafund\u00ebsi kusht\u00ebzohet n\u00eb m\u00ebnyr\u00eb t\u00eb admirueshme me sinuset e numrave t\u00eb Rastit dhe me Arketipin Qiellor t\u00eb Lotaris\u00eb, q\u00eb adhurojn\u00eb platonik\u00ebt\u2026 Ndonj\u00eb jehon\u00eb e shtremb\u00ebruar e riteve tona duket t\u00eb ket\u00eb kumbuar n\u00eb Tiber: Ello Lampridio n\u00eb Jeta e Antonino Heliog\u00e1balo, tregon q\u00eb ky perandor shkruante n\u00eb guaska fatet q\u00eb iu p\u00ebrcaktonte mysafir\u00ebve, n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb nj\u00ebri merrte dhjet\u00eb libra ari dhe tjetri dhjet\u00eb miza, dhjet\u00eb ketra, dhjet\u00eb arinj.<\/p>\n

\u00cbsht\u00eb e sakt\u00eb t\u00eb kujtoj q\u00eb Heliog\u00e1balo u edukua n\u00eb Azin\u00eb e Vog\u00ebl, mes prift\u00ebrinjve t\u00eb zotit ep\u00f3nimo.
\nGjithashtu ka short jopersonal, me q\u00ebllim t\u00eb pap\u00ebrcaktuar: \u00ebsht\u00eb nj\u00eb dekret q\u00eb hedh n\u00eb uj\u00ebrat e Eufratit nj\u00eb safir t\u00eb Taprobana; nj\u00eb tjet\u00ebr, q\u00eb nga \u00e7atia e nj\u00eb kulle l\u00ebshohet nj\u00eb zog; nj\u00eb tjet\u00ebr, q\u00eb \u00e7do shekull hiqet (ose shtohet) nj\u00eb gram r\u00ebr\u00eb n\u00eb t\u00eb panum\u00ebrtat grimca q\u00eb jan\u00eb n\u00eb plazh. Pasojat jan\u00eb, nganj\u00ebher\u00eb, t\u00eb tmerrshme.<\/p>\n

N\u00ebn ndikimin zem\u00ebrmir\u00eb t\u00eb Kompanis\u00eb, zakonet tona jan\u00eb t\u00eb ngopura me fat. Bler\u00ebsi i nj\u00eb dyzin\u00eb amforash vere t\u00eb damaskut nuk do t\u00eb mrekullohet n\u00ebse ndonj\u00ebra nga ato ka brenda t\u00eb mbyllur nj\u00eb talisman ose nj\u00eb nep\u00ebrk\u00eb; shkruesi q\u00eb redakton nj\u00eb kontrat\u00eb nuk l\u00eb gati asnj\u00ebher\u00eb nd\u00ebrhyrjen e ndonj\u00eb t\u00eb dh\u00ebne t\u00eb gabuar; un\u00eb vet\u00eb, n\u00eb k\u00ebt\u00eb deklarim t\u00eb shpejt\u00eb kam falsifikuar ndonj\u00eb lavdi, ndonj\u00eb budallall\u00ebk. Ndoshta, gjithashtu, ndonj\u00eb monotoni misterioze\u2026 Historian\u00ebt tan\u00eb, q\u00eb jan\u00eb m\u00eb mendjempreht\u00ebt e bot\u00ebs, kan\u00eb shpikur nj\u00eb metod\u00eb p\u00ebr t\u00eb korrigjuar rast\u00ebsin\u00eb; \u00ebsht\u00eb fama q\u00eb veprimet e k\u00ebsaj metode jan\u00eb (zakonisht) t\u00eb besueshme; megjithat\u00eb, natyrisht, nuk p\u00ebrhapen pa ndonj\u00eb doz\u00eb g\u00ebnjeshtre.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, asgj\u00eb nuk \u00ebsht\u00eb kaq e infektuar me trillim si historia e Kompanis\u00eb\u2026 Nj\u00eb dokument paleografik, i zhvarrosur n\u00eb nj\u00eb tempull, mund t\u00eb jet\u00eb vep\u00ebr e shortit t\u00eb djesh\u00ebm ose t\u00eb nj\u00eb shorti shekullor. Nuk publikohet nj\u00eb lib\u00ebr pa ndonj\u00eb kontradikt\u00eb mes \u00e7donj\u00ebr\u00ebs prej kopjeve t\u00eb tij. Shkruesit jan\u00eb t\u00eb gatsh\u00ebm p\u00ebr nj\u00eb betim sekret p\u00ebr t\u00eb shp\u00ebrfillur, p\u00ebr t\u00eb shtuar, p\u00ebr t\u00eb ndryshuar. Gjithashtu praktikohet edhe g\u00ebnjeshtra indirekte.<\/p>\n

Kompania, me nj\u00eb modesti hyjnore, i shmanget gjith\u00eb reklam\u00ebs. Agjent\u00ebt e saj, si\u00e7 \u00ebsht\u00eb e natyrshme, jan\u00eb sekret; urdhrat q\u00eb jep vazhdimisht (ndoshta pa pushim) nuk jan\u00eb ndryshe nga ato q\u00eb predikojn\u00eb mashtruesit. P\u00ebr m\u00eb tep\u00ebr, kush mund t\u00eb mburret se \u00ebsht\u00eb nj\u00eb mashtrues i thjesht\u00eb? I dehuri q\u00eb improvizon nj\u00eb mandat absurd, \u00ebnd\u00ebrrimtari q\u00eb zgjohet menj\u00ebher\u00eb dhe mbyt me duar gruan q\u00eb fle n\u00eb krah\u00eb t\u00eb tij, nuk kryejn\u00eb, rast\u00ebsisht, nj\u00eb vendim sekret t\u00eb Kompanis\u00eb? Ky funksionim i heshtur, i krahasuesh\u00ebm me at\u00eb t\u00eb Zotit, provokon i t\u00ebri fatin e hamendjeve.<\/p>\n

Ndonj\u00eb hedh me urrejtje fjal\u00ebn q\u00eb ka shekuj q\u00eb Kompania nuk ekziston dhe q\u00eb rr\u00ebmuja e shenjt\u00ebruar e jet\u00ebve tona \u00ebsht\u00eb e past\u00ebr, e trash\u00ebguar, tradicionale; ndonj\u00eb tjet\u00ebr q\u00eb gjykimi i p\u00ebrjetsh\u00ebm dhe m\u00ebsimi q\u00eb do t\u00eb vazhdoj\u00eb deri n\u00eb nat\u00ebn e fundit, kur zoti i fundit t\u00eb shkat\u00ebrroj bot\u00ebn. Nj\u00eb tjet\u00ebr deklaron q\u00eb Kompania \u00ebsht\u00eb e plotfuqishme por, q\u00eb vet\u00ebm ndikon n\u00eb gj\u00ebra t\u00eb vogla: n\u00eb klithm\u00ebn e nj\u00eb zogu, n\u00eb ngjyr\u00ebn e ndryshkut dhe t\u00eb pluhurit, n\u00eb mes\u00ebndrrat e m\u00ebngjesit. Nj\u00eb tjet\u00ebr, vjen nga goja e heretik\u00ebve t\u00eb maskuar, q\u00eb Kompania nuk ka ekzistuar asnj\u00ebher\u00eb dhe nuk do t\u00eb ekzistoj\u00eb. Nj\u00eb tjet\u00ebr, jo m\u00eb pak e posht\u00ebr, arsyeton q\u00eb \u00ebsht\u00eb indiferente t\u00eb deklarosh ose t\u00eb mohosh realitetin e err\u00ebt t\u00eb shoq\u00ebris\u00eb, sepse Babilonia nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr p\u00ebrve\u00e7se nj\u00eb loj\u00eb fati e pafund.<\/p>\n

P\u00ebrktheu nga spanjishtja: Meri Lika<\/strong>, Tiran\u00eb<\/em><\/p>\n

“Ars Poetica” Nr. 8, Qershor 2008<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(Revista “Ars Poetica” Nr. 8, Qershor 2008) Si t\u00eb gjith\u00eb njer\u00ebzit e Babilonis\u00eb, kam qen\u00eb prokonsull; si t\u00eb gjith\u00eb, skllav, gjithashtu kam njohur gjith\u00ebpushtetin, turpin. Shikoni: dor\u00ebs sime t\u00eb djatht\u00eb i mungon gishti tregues. Shikoni: n\u00ebp\u00ebr k\u00ebt\u00eb t\u00eb prer\u00eb t\u00eb mantelit duket n\u00eb stomakun tim nj\u00eb tatuazh ngjyr\u00eb gjaku; \u00ebsht\u00eb simboli i dyt\u00eb, Beth. Kjo […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,11],"tags":[],"yoast_head":"\nLOTARIA E BABILONIS\u00cb - nga Jorge Luis Borges - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/lotaria-e-babilonise-nga-jorge-luis-borges\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LOTARIA E BABILONIS\u00cb - nga Jorge Luis Borges - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"(Revista “Ars Poetica” Nr. 8, Qershor 2008) Si t\u00eb gjith\u00eb njer\u00ebzit e Babilonis\u00eb, kam qen\u00eb prokonsull; si t\u00eb gjith\u00eb, skllav, gjithashtu kam njohur gjith\u00ebpushtetin, turpin. Shikoni: dor\u00ebs sime t\u00eb djatht\u00eb i mungon gishti tregues. Shikoni: n\u00ebp\u00ebr k\u00ebt\u00eb t\u00eb prer\u00eb t\u00eb mantelit duket n\u00eb stomakun tim nj\u00eb tatuazh ngjyr\u00eb gjaku; \u00ebsht\u00eb simboli i dyt\u00eb, Beth. 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