{"id":12903,"date":"2013-06-29T21:54:30","date_gmt":"2013-06-29T20:54:30","guid":{"rendered":"http:\/\/fjala.info\/?p=3439"},"modified":"2013-06-29T21:54:30","modified_gmt":"2013-06-29T20:54:30","slug":"armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\/","title":{"rendered":"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VII)"},"content":{"rendered":"

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

“FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA<\/strong>”
\n(VASO PASH\u00cb SHKODRANI<\/em><\/strong>)<\/p>\n

Q\u00eb ta dim\u00eb se prej kur p\u00ebrdoret emri “shqiptar”, duhet t\u00eb sh\u00ebrbehemi edhe me greqishten, ku disa mendimtar\u00eb na thon\u00eb se kemi “dy Ajaks\u00eb”.<\/p>\n

Ne po sh\u00ebrbehemi me k\u00ebt\u00eb rast me Niko Stylos, i cili \u00ebsht\u00eb i dh\u00ebn\u00eb t`u futet shpjegimit t\u00eb fjal\u00ebve t\u00eb vjetra, deri m\u00eb sot. Nj\u00ebra nga k\u00ebto vepra t\u00eb tij, \u00ebsht\u00eb vepra, “Etruskishte-Tosk\u00ebrishte”[1].
\nN\u00eb k\u00ebt\u00eb vep\u00ebr, t\u00eb p\u00ebrkthyer n\u00eb shqip, faqe 216, emrin “Ajaks” e kemi t\u00eb lidhur me Ajaks Telamonin (Ajas Telamonios), q\u00eb dihet se \u00ebsht\u00eb i lidhur me emrin Ari, q\u00eb t\u00eb dh\u00ebn\u00eb n\u00eb origjinal prej t\u00eb folmes dialektore shqipe avranitase do t\u00eb kishim “Shkipia t`Ari” (Shqipja t`Ari), nga e cila emri Ari \u00ebsht\u00eb edhe sot shqip dhe prej t\u00eb folmes avranitasve do t\u00eb thot\u00eb “i art\u00eb”. Si\u00e7 na thot\u00eb Niko Stylos, k\u00ebt\u00eb fjal\u00eb e kemi t\u00eb bashkuar q\u00eb prej antikitetit t\u00eb lasht\u00eb, si\u00e7 i thon\u00eb “q\u00eb p\u00ebrpara”, me nj\u00eb fjal\u00eb t\u00eb vetme, “shqipitar\u00eb”, e cila ka k\u00ebt\u00eb dometh\u00ebnie t\u00eb till\u00eb p\u00ebr ata q\u00eb vet\u00ebquhen shqiptar\u00eb.[2] Emri “Aris” \u00ebsht\u00eb Aresi, pra Oineu.[3]<\/p>\n

Si\u00e7 dihet prej nesh q\u00eb moti, grek\u00ebt jan\u00eb falsifikator\u00eb t\u00eb emrave tan\u00eb, i kan\u00eb marrur prej nesh, e kan\u00eb vjedhur historin\u00eb dhe i “shesin” p\u00ebr t\u00eb vetat. Ata i kan\u00eb falsifikuar n\u00eb radh\u00eb t\u00eb par\u00eb emrat, mitet dhe historin\u00eb, q\u00eb sot quhen “greke”[4], pa e studiuar etimologjin\u00eb e k\u00ebtyre emrave, e cila, e th\u00ebn\u00eb me plot\u00eb fjal\u00ebn tro\u00e7, \u00ebsht\u00eb rren\u00eb klluqe. Em\u00ebrtimi “\u00e7am” apo “\u00e7am\u00ebt” e ka prejardhjen prej avranitases. Ajo \u00ebsht\u00eb nxjerrur prej th\u00ebnies avranitase “\u00e7ati” (\u00e7au) dhe “\u00e7am”, d.m.th. “\u00e7ar\u00ebsi”, ai q\u00eb \u00e7an\u00eb apo q\u00eb \u00ebsht\u00eb i pari, pra “I Pari”, q\u00eb do t\u00eb thot\u00eb “prij\u00ebsi”. Emri m\u00eb i vjet\u00ebr \u00ebsht\u00eb “Paris”, nga “I Pari”, t\u00eb cilin “grek\u00ebt” e kan\u00eb falsifikuar n\u00eb “Apollodori”, pra q\u00eb \u00ebsht\u00eb “Athama”. Athama \u00ebsht\u00eb em\u00ebr jonik. Edhe ai do t\u00eb thot\u00eb “I Pari i provuar”.[5]<\/p>\n

\"\"<\/p>\n

I Pari, i mir\u00ebnjohuri Paris, u quajt “Aleksand\u00ebr”,[6] se ai nuk ishte em\u00ebr, por titull. Avranitasit besonin n\u00eb shpirtin e p\u00ebrjetsh\u00ebm t\u00eb shqipes.[7] Kokat e shqipeve ishin karakteristik\u00eb e ritmit t\u00eb zbukurimit argolik, ku qyteti i lasht\u00eb dhe me i r\u00ebnd\u00ebsish\u00ebm, Argo, gjendej n\u00eb Epir dhe lagej nga Joni.[8] T\u00eb gjith\u00eb avranit\u00ebt e Greqis\u00eb e p\u00ebrdornin vetem\u00ebrtimin e tyre Arb\u00ebr apo Arban.[9]<\/p>\n

Nj\u00eb prov\u00eb t\u00eb shpjegimit t\u00eb emrit “Aleksand\u00ebr” e b\u00ebn edhe Sylejman Lokaj, sipas t\u00eb cilit nd\u00ebrtohet n\u00eb tri fjal\u00eb p\u00ebrb\u00ebr\u00ebse, ALEK-SA-DRO, njeri q\u00eb s`ka dro= frik\u00eb, q\u00eb p\u00ebrshkruan nj\u00eb veti t\u00eb tij hyjnore. Ishte m\u00eb shum\u00eb nj\u00eb titull, se sa nj\u00eb em\u00ebr.[10] Arnaut\u00ebt sipas turqishtes dhe avranitasit sipas greqishtes jan\u00eb shqiptar\u00eb dhe njer\u00ebz t\u00eb kulluar, t\u00eb arave t\u00eb vaditura me uj\u00eb t\u00eb bollsh\u00ebm apo t\u00eb sjellur me tunellle t\u00eb n\u00ebndheshme.[11] Shqiptar\u00ebt e p\u00ebrb\u00ebnin rreth 86% t\u00eb popullsis\u00eb, deri n\u00eb shekullin e XIII, XIV e XV, kur filllon me t\u00eb madhe “regjistrimi” i popullsis\u00eb sipas besimit fetar.[12] Ortodoks\u00ebt shqiptar\u00eb, q\u00eb kan\u00eb qen\u00eb t\u00eb varur prej juridiksionit fetar t\u00eb Fanarit n\u00eb Konstandinopoj\u00eb, nuk kan\u00eb pasur nj\u00eb kish\u00eb autoqefale dhe t\u00eb past\u00ebrt nga nacionalizmi greko-madh. Atje kan\u00eb figuruar gjithmon\u00eb si Roum n\u00eb regjistrat turq.[13]<\/p>\n

\"\"<\/p>\n

N\u00eb k\u00ebt\u00eb kuptim t\u00eb fjal\u00ebs greke kemi mitin p\u00ebr Athinan\u00eb, t\u00eb nxjerrur prej fjal\u00ebs avranitase “AI THE”, q\u00eb do t\u00eb thot\u00eb “I pari i provuar”. Do me th\u00ebn\u00eb “ai thot\u00eb”, pra q\u00eb ligj\u00ebron, q\u00eb i m\u00ebson t\u00eb tjer\u00ebt. Athinaja del se \u00ebsht\u00eb shpik\u00ebse e shkrimit, q\u00eb n\u00eb bashkim me Alkmen\u00ebn,[14] do t\u00eb thot\u00eb “I Pari i Atit”, nga “AI AT\u00cb”, dmth. nga babai. Evro-p\u00ebr\u00ebndimor\u00ebt Atin e kan\u00eb b\u00ebr\u00eb “ajaks”, nd\u00ebrsa grek\u00ebt “Aias”,[15] sipas t\u00eb nj\u00ebjtit shkrim origjinal avranitas (arb\u00ebror).<\/p>\n

Lagja m\u00eb e vjet\u00ebr e Athin\u00ebs \u00ebsht\u00eb themeluar prej arb\u00ebro-iliro-pellazg\u00ebve, pra shqiptar\u00ebve. N\u00ebp\u00ebrmjet greqishtes e ka marr\u00eb emrin Athina, kryeqyteti i Greqis\u00eb. Nd\u00ebr t\u00eb gjith\u00eb emrat q\u00eb i thon\u00eb Athin\u00ebs, \u00ebsht\u00eb edhe “E th\u00ebna”. Ajo shihet kudo e vizatuar t\u00eb shumt\u00ebn me deg\u00ebn e ullirit, apo nj\u00eb dafin\u00eb dhe sh\u00ebnimet e alfabetit, krahas rrobave t\u00eb ushtarake dhe helmet\u00ebs.<\/p>\n

Emri “Aias” (Ajaks) nuk \u00ebsht\u00eb prekur q\u00eb n\u00eb shkrimet e hershme, pra n\u00eb mitologjin\u00eb greke dhe cenzura greke k\u00ebshtu e ka cenzuruar edhe n\u00eb veprat e saj t\u00eb para, prej emrit “Aikac” dhe “Aika\u00e7”, q\u00eb p\u00ebrdorej p\u00ebr shpjegimin e shqiponj\u00ebs mbret\u00ebrore te arb\u00ebrit, apo avranitasit prej greqishtes.
\nN\u00ebse nisemi prej etimologjis\u00eb, n\u00eb dialektin jugor shqiptar \u00e7am “Kac” dhe dialektin verior “Ka\u00e7”, do t\u00eb thon\u00eb “kec\u00ebr”, dhe n\u00eb numrin nj\u00ebj\u00ebs “kec”. Pra, emri “AIKAC” apo “AIKA\u04aa”, do me th\u00ebn\u00eb “ngr\u00ebn\u00ebs kecash”, q\u00eb ka kuptimin e shqiponj\u00ebs mbret\u00ebrore.[16]<\/p>\n

\"\"<\/p>\n

Po k\u00ebshtu ka ardhur deri te em\u00ebrtimi “Alban”, i cili e ka prejardhjen nga “Alpanu”, “i pari l\u00ebn\u00eb vela”, nga “A L PANU” (L\u00cb PANU, l\u00eb vela).[17]
\nMeq\u00eb grek\u00ebt e traskriptojn\u00eb germ\u00ebn e vjet\u00ebr n\u00eb “v” nd\u00ebrsa latin\u00ebt “b”, kemi emrin ALLVANOS dhe ALBAN (greqisht dhe latinisht), q\u00eb mund t\u00eb marrin k\u00ebshtu prij\u00ebsin e fisit t\u00eb shqiptar\u00ebve. Meq\u00eb ky \u00ebsht\u00eb “i ati i Oineut”, pra n\u00eb origjinal Arisi, n\u00eb dialektin e gjuh\u00ebs shqipe avranitase. T\u00eb nj\u00ebtin e quajm\u00eb EPIUR, n\u00eb avranitase, nga i cili e muar emrin vendi i tyre, Epiri[18].<\/p>\n

\"\"<\/p>\n

Prandaj, mund t\u00eb themi se epirot\u00ebt jan\u00eb shqiptar\u00eb, nd\u00ebrsa gjuha shqipe \u00ebsht\u00eb epirotase. N\u00eb fakt, k\u00ebt\u00eb mund ta kuptojm\u00eb nga emrat e m\u00eb vonsh\u00ebm. Po e marrim “Fjalorin latino-epirotas” t\u00eb Frang Bardhit, t\u00eb botuar n\u00eb Rom\u00eb m\u00eb 1635, i cili, gjuh\u00ebn shqipe e quan gjuh\u00eb epirotase, nd\u00ebrsa shqiptar\u00ebt e Shqip\u00ebris\u00eb s\u00eb sotme, e p\u00ebrmend edhe gjeografi dhe matematikani aleksindras Ptolomeu (100-160 p. K.). Shqiptar\u00ebt e Alba Longa (t\u00eb Shqip\u00ebris\u00eb s\u00eb larg\u00ebt), Diodori na informon se ishin m\u00eb t\u00eb vjet\u00ebr se latin\u00ebt. Ata, n\u00eb vitet e Rom\u00ebs s\u00eb vjet\u00ebr jetoni s\u00eb bashku dhe kishin t\u00eb drejt\u00ebn e martesave (krushqive).<\/p>\n

K\u00ebta shqiptar\u00eb t\u00eb Alba Longas n\u00eb bibliografin\u00eb gjermane i gj\u00ebjm\u00eb me emertimin etrusk\u00eb.[19] Etrusk\u00ebt (Tiren\u00ebt) e lasht\u00eb i thon\u00eb Laran shkab\u00ebs,[20], pra Skyfterit, n\u00eb gjuh\u00ebn letrare shqipe d.m.th. Skifterit, [21] pra shqiponj\u00ebs. Kjo ishte koha kur materniteti qe mundur nga paterniteti. Skifteri \u00ebsht\u00eb mashkull, nd\u00ebrsa shqiponja \u00ebsht\u00eb fem\u00ebr. Nga kjo quhet “laran”, sepse \u00ebsht\u00eb me kok\u00eb t\u00eb bardh\u00eb. Si nj\u00eb p\u00ebr\u00ebndi t\u00eb vjet\u00ebr arb\u00ebr, Arin, t\u00eb cilin grek\u00ebt e quajn\u00eb Ares, e gj\u00ebjm\u00eb n\u00eb shfaqje shum\u00eb t\u00eb lashta, t\u00eb simbolizuar me shqiponj\u00ebn.<\/p>\n

\"\"<\/p>\n

N\u00eb k\u00ebto kompozime t\u00eb lashta, pran\u00eb Arit dallojm\u00eb kryqin e thyer (kryqi hyjnor), q\u00eb na l\u00eb t\u00eb mendojm\u00eb se Ari \u00ebsht\u00eb pionier i linj\u00ebs s\u00eb shkrimit hieroglifik kretan, t\u00eb p\u00ebrgaditur nga gjyshi i tij, Tireni, t\u00eb cilat nuk kan\u00eb qen\u00eb ende shkronja, por vizatime apo piktura. Ky \u00ebsht\u00eb shkrimi i lasht\u00eb evropian, t\u00eb ashtuquajturat pellazgjike. Kryqin e thyer (kryqin \u00ebngj\u00ebllor) e huazon vet\u00eb Hitleri, duke aluduar se do t\u00eb ndjek\u00eb hapat e lasht\u00eb t\u00eb Arit[22], prej t\u00eb cilit rrjedhin arian\u00ebt, q\u00eb tentohet t\u00eb shpjegohet me lekur\u00ebn e art\u00eb dhe flok\u00ebt bjond\u00eb.<\/p>\n

Mbiem\u00ebrzimi nuk i referohet ngjyr\u00ebs dhe l\u00ebkur\u00ebs, q\u00eb nuk \u00ebsht\u00eb tep\u00ebr e bardh\u00eb, por tr\u00ebndafil i zbeht\u00eb dhe e praruar, nganj\u00ebher\u00eb me prirje drejt\u00eb t\u00eb t\u00eb zeshk\u00ebve. [23] Arian\u00ebt u p\u00ebrkasin k\u00ebtij soji t\u00eb lasht\u00eb t\u00eb shqiptar\u00ebve dhe ilir\u00ebve. Etimoni i tyre edhe sot shpjegohet me fjal\u00ebt ilirishte-shqipe: ar-i= ar dhe ar\u00eb= t\u00eb korra t\u00eb bollshme, elb, grur\u00eb, etj. Ai e shpreh ngjyr\u00ebn e flok\u00ebve verdham\u00eb dhe ngjyr\u00ebn e art\u00eb t\u00eb l\u00ebkur\u00ebs dhe verdhimin e t\u00eb korrave, grurit, prej t\u00eb cilave nxirrej buka e p\u00ebrditshme, aq e nevojshme p\u00ebr jet\u00ebn.[24]<\/p>\n

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Prej tyre \u00ebsht\u00eb p\u00ebr\u00ebndesha e par\u00eb pellazge “Dh\u00e9-mitra”, dhe sot i thon\u00eb n\u00ebn\u00ebs “m\u00ebm\u00eb” q\u00eb i lind\u00eb f\u00ebmij\u00ebt nga mitra, n\u00eb tosk\u00ebritshte. Nga kjo fjal\u00eb rrjedh n\u00eb k\u00ebt\u00eb dialekt “m\u00ebm\u00ebdheu”, nd\u00ebrsa n\u00eb geg\u00ebrishte, q\u00eb geg\u00ebt jan\u00eb t\u00eb t\u00ebrhjekur apo t\u00eb shtrir\u00eb n\u00eb sistemet malore t\u00eb Shqip\u00ebris\u00eb dhe Kosov\u00ebs, i thon\u00eb “atdhe” m\u00ebm\u00ebdheut, dhe am\u00ebs “nan\u00eb”.<\/p>\n

Fjala “geg\u00eb” e ka prejardhjen nga fjala avranitase gajdhuriq\u00ebt, nd\u00ebrsa fjala “tosk\u00eb” e ka prejardhjen nga fjala avranitase gurunadh\u00ebt, simbol i t\u00eb cil\u00ebve \u00ebsht\u00eb derri i eg\u00ebr.[25] N\u00eb k\u00ebt\u00eb lidhje e ngat\u00ebrron Niko Stylos em\u00ebrtimin alban\/geg\u00eb, ku “alban\u00ebt” vlen\u00eb edhe p\u00ebr tosk\u00ebt, sepse \u00ebsht\u00eb sikur arb\u00ebr.<\/p>\n

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Tosk\u00ebt jan\u00eb me shprehje t\u00eb prejardhjes fem\u00ebrore, nd\u00ebrsa geg\u00ebt jan\u00eb me shpjehje mashkullore. Q\u00eb prej fillimit i kemi t\u00eb dyt\u00eb s\u00eb bashku (tosk\u00ebt dhe geg\u00ebt), q\u00eb e duan dhe e \u00e7mojm\u00eb nj\u00ebri tjetrin, pa l\u00ebn\u00eb asnj\u00eb lloj p\u00ebr\u00e7amjesh dhe t\u00eb bashkuar p\u00ebrgjithmon\u00eb. Nd\u00ebr shqiptaret flitet se ata i kan\u00eb n\u00eb flamur t\u00eb dy kokat e shqiponj\u00ebs s\u00eb bashku. Ky \u00ebsht\u00eb shpjegimi i dyt\u00eb p\u00ebr k\u00ebt\u00eb gj\u00eb.<\/p>\n

Por, ti kthehemi nj\u00ebher\u00eb shpjegimit t\u00eb arian\u00ebve. Edhe ata jan\u00eb pellazgo-ilir\u00eb, pra jan\u00eb shqiptar\u00eb. Ata kan\u00eb pushtuar treva t\u00eb Evrop\u00ebs dhe t\u00eb Azis\u00eb, por nuk ndryshojn\u00eb nga t\u00eb gjith\u00eb ilir\u00ebt. Fjala bor\u00eb, bora (borean\u00eb) \u00ebsht\u00eb e bardh\u00eb. Borean\u00eb vjen nga fjala shqipe, bor\u00eb. Shqiptar\u00ebt, kurdoher\u00eb kan\u00eb mbajtur plisin e bardh\u00eb. Vet\u00ebm me k\u00ebt\u00eb plis e kan\u00eb shkruar e komentuar “Bibl\u00ebn”[26], n\u00eb koh\u00ebn e Nuhit\/Noas, q\u00eb edhe sot e ka kuptimin e “d\u00ebbor\u00ebs”, q\u00eb nj\u00ebsohet me bradh\u00ebsin\u00eb, me drit\u00ebn e bardh\u00eb e t\u00eb p\u00ebrhapur, me d\u00eblir\u00ebsin\u00eb e zemrave[27]. K\u00ebsisoji, borean\u00ebt, pra q\u00eb e quajn\u00eb veten shqiptar\u00eb, jan\u00eb m\u00eb t\u00eb vjetrit “bij\u00eb t\u00eb drit\u00ebs”, jan\u00eb bij\u00eb t\u00eb p\u00ebr\u00ebndis\u00eb, ilir, t\u00eb lir\u00eb, burra mendjelart\u00eb, q\u00eb mund t\u00eb pushtojn\u00eb me shikimin e tyre t\u00eb fuqish\u00ebm e t\u00eb ndritsh\u00ebm krejt\u00eb rrjedh\u00ebn e historis\u00eb s\u00eb njer\u00ebzimit.<\/p>\n

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N\u00eb Egjipt, kishin shkuar prej Iliris\u00eb, prej Epirit; n\u00eb Palestin\u00eb; n\u00eb Lindjen e af\u00ebrt e n\u00eb Anadollin e gj\u00ebr\u00eb dhe n\u00ebp\u00ebr rajone t\u00eb shumta t\u00eb bot\u00ebs. Kudo kemi gjetur barazime me ilir\u00ebt. Yllir\u00ebt=ilir\u00ebt, e paraqesin yllin dhe diellin kudo[28] dhe e flasin t\u00eb nj\u00ebjten gjuh\u00eb sikurse t\u00eb gjith\u00eb pellazg\u00ebt= gjuhen shqipe. Le t\u00eb mbahet n\u00eb mend ky barazim nga gjenealogjia: Ilir=Hitit=Trojan=Etrusk (Tirren), m\u00eb pas =Romak.[29]<\/p>\n

Nuk ka shpjegim m\u00eb t\u00eb mir\u00eb p\u00ebr shqiptar\u00ebt se sa kan\u00eb qen\u00eb ilir\u00eb edhe ata. Prej pellazg\u00ebve t\u00eb lasht\u00eb e kan\u00eb prejarrjen. Diellin, yjet dhe H\u00ebnen i kishin simbole t\u00eb vetat. P\u00ebr k\u00ebt\u00eb gj\u00eb Gaius Plinius Sekundus, n\u00eb thot\u00eb tekstualisht se “Ilir\u00ebt kan\u00eb krijuar t\u00eb parin alfabet dhe romak\u00ebt shkrimin e par\u00eb e mor\u00ebn nga Ilir\u00ebt”.[30] \u00cbsht\u00eb e kot\u00eb q\u00eb thuhet se “nuk ka pasardh\u00ebs t\u00eb tyre”, si\u00e7 insiston pseudoshkenca e t\u00eb ashtuquajturve “shkenc\u00ebtar”. Nuk ka dyshim se shqiptar\u00ebt jan\u00eb pasardh\u00ebs t\u00eb iliro-pellazg\u00ebve. E flitshin t\u00eb nj\u00ebt\u00ebn gjuh\u00eb, me gjith\u00eb dallimet e vogla dialektore=gjuh\u00ebn shqipe.<\/p>\n

\"\"<\/p>\n

Vin\u00e7a, \u00ebsht\u00eb nj\u00eb kultur\u00eb e madhe parahistorike e Evrop\u00ebs. Ai \u00ebsht\u00eb k\u00ebshtu vendbanimi m\u00eb famsh\u00ebm Neolit n\u00eb Evrop\u00eb, i gjetur 14 km larg Beogradit t\u00eb sot\u00ebm, aty ku takohen lagunat e Danubit dhe Belo\u00e7ic\u00ebs, q\u00eb daton 45-35 shekuj para Krishtit. Vin\u00e7a \u00ebsht\u00eb fenomen q\u00eb e pasqyron zenitin e kultur\u00ebs s\u00eb Neolitit n\u00eb Evrop\u00eb dhe e njihte mir\u00eb p\u00ebrpunimin e metaleve.<\/p>\n

Kjo kultur\u00eb e posa\u00e7me dhe e shenjt\u00eb u krijua n\u00eb 40 shekujt para ardhjes s\u00eb krisht\u00ebrimit n\u00eb k\u00ebto an\u00eb, me krijimtarin\u00eb artisike t\u00eb Evrop\u00ebs s\u00eb Mesme dhe Juglindore.[31] Shkronjat e shkrimit t\u00eb vjet\u00ebr evropian, gjat\u00eb mij\u00ebvje\u00e7arit t\u00eb VI dhe V p.e.s. jan\u00eb gjetur aty, q\u00eb zbardhin qytet\u00ebrimin e vjet\u00ebr evropian (Old Europ\u00eb) q\u00eb filloi n\u00eb mij\u00ebvje\u00e7arin e shtat\u00eb p. K. dhe u shua rreth 3500 viteve p.K. [32] Pra, Kultura e Vin\u00e7\u00ebs \u00ebsht\u00eb shum\u00eb m\u00eb vjet\u00ebr se g\u00ebrmimet n\u00eb Lindjen e Af\u00ebrt, Azi e Afrik\u00eb dhe serb\u00ebt nuk kan\u00eb gjasa t\u00eb p\u00ebrvet\u00ebsojn\u00eb k\u00ebt\u00eb kultur\u00eb. Ata do t\u00eb jetojn\u00eb n\u00eb k\u00ebto toka t\u00eb zapuara vite m\u00eb par\u00eb, gjat\u00eb ngritjes s\u00eb fundit t\u00eb Perandoris\u00eb Bizantine dhe shpartallimit t\u00eb mbram\u00eb t\u00eb saj.<\/p>\n

Por, nuk po merremi nj\u00ebher\u00eb me serb\u00ebt, po merremi me “v\u00ebllez\u00ebrit” e tyre-grek\u00ebt. Dhe do t\u00eb marrim nj\u00eb citat t\u00eb Edison L. Clark, nga vepra “Racat e Turqis\u00eb Evropiane, historia e tyre, gjendja dhe prospektet”, New Jork, Brodway, 1878, n\u00eb t\u00eb cil\u00ebn ai thot\u00eb: “Shqiptar\u00ebt, arnaut\u00ebt si\u00e7 i quajn\u00eb ata turqit, ose shqiptar\u00ebt- banor\u00ebt e shk\u00ebmbijve, si\u00e7 e quajn\u00eb ata veten, banojn\u00eb n\u00eb territorin q\u00eb p\u00ebrfshin\u00eb Epirin e Vjet\u00ebr dhe vendin e ilir\u00ebve n\u00eb Maqedonin\u00eb P\u00ebr\u00ebndimore, duke u shtrir\u00eb nga Mali i Zi deri n\u00eb gjirin e Art\u00ebs (Ambrakis\u00eb) s\u00eb Jugut… Epirot\u00ebt e vjet\u00ebr dallohen nga helen\u00ebt ashtu si shqiptar\u00ebt nga grek\u00ebt e sot\u00ebm. Epirot\u00ebt dhe Ilir\u00ebt ishin fise fqinj\u00eb, por t\u00eb nj\u00eb gjaku q\u00eb flisnin dialekte t\u00eb ndryshme t\u00eb nj\u00ebjt\u00ebs gjuh\u00eb”.[33] Kjo gj\u00eb \u00ebsht\u00eb e qart\u00eb. Nuk ka nevoj\u00eb tjet\u00ebr…<\/p>\n

Sofizmi, i ashtuquajturi helen, ka qen\u00eb gjithmon\u00eb kryesore p\u00ebr grek\u00ebt. Ai \u00ebsht\u00eb arsyetim i rrem\u00eb dhe kuptohet si “art” i arsyetimit mashtrues. Sofist\u00ebt kan\u00eb qen\u00eb mjesht\u00ebr t\u00eb filozofis\u00eb dhe retorik\u00ebs e politik\u00ebs greke, n\u00eb qytetet greke, p\u00ebrfshir\u00eb Azin\u00eb e vog\u00ebl e Italin\u00eb jugore. Mbi t\u00eb gjitha, ajo nxiti dhe e zhvilloi artin oratorik (goj\u00ebtarin\u00eb), krahas dramartugjis\u00eb (Euripidi) dhe histo-riografis\u00eb (Tuqididi).[34]<\/p>\n

\"\"
\nT\u00eb g\u00ebnjesh bukur sa t\u00eb p\u00ebrfitosh me oratorin\u00eb e fjal\u00ebs dhe t\u00eb marr\u00ebsh symbylltas t\u00eb urt\u00ebt dhe t\u00eb pasherr\u00ebt, madje t`i d\u00ebrgosh n\u00eb vdekje dhe n\u00eb vorr pa pik\u00eb shpirti ata q\u00eb besojn\u00eb moti n\u00eb hyjnoren e atit t\u00eb tyre, pellazg\u00ebve, \u00ebsht\u00eb veti e paskupullt, e pashpirt dhe dalluese e greko-fil\u00ebve. K\u00ebta mikroaziatik\u00eb deformuan edhe unitetin moral t\u00eb popullsis\u00eb s\u00eb Greqis\u00eb, unitet t\u00eb cilin deri n\u00eb k\u00ebt\u00eb koh\u00eb e jipnin p\u00ebr shembull arbanit\u00ebt-shqiptar\u00ebt e Epirit. Shqiptar\u00ebt, prej mija vjet\u00ebsh jan\u00eb i vetmi popull autokton i Greqis\u00eb, madje q\u00eb nga parahistoria.<\/p>\n

N\u00eb periudh\u00ebn e Perandoris\u00eb Bizantine, krahas thyerjes e “vetvrasjes” s\u00eb greqishtes s\u00eb vjet\u00ebr, q\u00eb n\u00eb fakt do t\u00eb ringjallte iliro-shqiptar\u00ebt, pra arb\u00ebror\u00ebt, dhe nuk do t\u00eb kishin “okupuar” me sofizmin e tyre “helen” helen\u00ebt e shpallur p\u00ebr grek\u00eb, as okupator\u00ebt t\u00eb ardhur pak nga pak e duke u p\u00ebrzier me ta e kund\u00ebr nesh. Me mund t\u00eb madh u ngrit makineria diskriminuese, kryesisht ajo militante osmane. N\u00eb kok\u00eb t\u00eb saj kan\u00eb qen\u00eb shqiptar\u00ebt, grek\u00ebt e rinj dhe serb\u00ebt, duke mar\u00eb me vete edhe bullgar\u00ebt. Ishim t\u00eb p\u00ebrzier deri n\u00eb fund, nga periudha e fundit e Perandoris\u00eb Bizantine.<\/p>\n

Me armiqt\u00eb tan\u00eb t\u00eb m\u00ebdhenj ne qem\u00eb “t\u00eb martuar”; pra qem\u00eb t\u00eb martuar me grek\u00ebt, me bullgar\u00ebt, me serb\u00ebt, me rus\u00ebt, me osmanlinjt\u00eb, me pers\u00ebt, me sirian\u00ebt, me egjiptasit, me fan\u00e7es\u00ebt, me italian\u00ebt, me gjerman\u00ebt, me anglez\u00ebt dhe, m\u00eb ligjt\u00eb-me spanjoll\u00ebt e dalur fare nga besa. Vajzat tona t\u00eb mjera, u detyruan t\u00eb martohen pa pytur p\u00ebr mosh\u00ebn, p\u00ebr difrenc\u00ebn e madhe n\u00eb mosh\u00eb, p\u00ebr lidhjet e tyre t\u00eb miq\u00ebsis\u00eb, si psh. edhe me hun\u00ebt, etj. Ata, martoheshin edhe nd\u00ebrmjet vetes, p.sh. kur v\u00ebllai detyrohej t\u00eb merrte motr\u00ebn, p\u00ebr t\u00eb ruajtur perandorin\u00eb.<\/p>\n

Perandoria Bizantime kishte ardhur n\u00eb fund dhe neve na vardiseshin n\u00eb t\u00eb gjitha an\u00ebt armiqt\u00eb e shumt\u00eb. Kur nuk mundej t\u00eb na zhdukte i pari (grek\u00ebt e fanariot\u00ebt), i th\u00ebrrisnin n\u00eb Patrikan\u00ebn e Stambollit dhe n\u00ebp\u00ebr patrikanat e shp\u00ebrndara t\u00eb perandoris\u00eb p\u00ebr ti d\u00ebnuar, kryesisht me vdekje, me kastrim, me shthurje, qoft\u00eb kjo edhe n\u00ebna apo babai e kushdo qoft\u00eb tjet\u00ebr. K\u00ebshtu ishte b\u00ebr\u00eb n\u00eb faz\u00ebn e fundit Perandoria Bizantine, me t\u00eb gjith\u00eb popujt e tjer\u00eb, t\u00eb p\u00ebrzier n\u00ebp\u00ebr k\u00ebmb\u00eb. Mbi kurriz, na i l\u00ebshonin t\u00eb ashtuquajturit serb\u00eb dhe sllavo-bullgar\u00eb, bashk\u00eb me osmanlinjt\u00eb.<\/p>\n

K\u00ebta ishin 4 armiqt\u00eb tan\u00eb t\u00eb p\u00ebrbetuar. Ballkani ishte p\u00ebrleshja jon\u00eb m\u00eb e madhe, me t\u00eb gjith\u00eb k\u00ebta armiq\u00eb. Grek\u00ebt ishin nga brenda dhe tentonin t\u00eb merrnin timonin e qeverisjes. Serb\u00ebt dhe bullgar\u00ebt u p\u00ebrpoq\u00ebm t`i kemi n\u00eb lidhje martesore, ndon\u00ebse luftonim me ta p\u00ebr vdekje; n\u00eb luft\u00ebra t\u00eb pashpres\u00eb, deri n\u00eb vdekje apo deri n\u00eb \u00e7menduri. U desh\u00ebn edhe 500 vjet\u00eb t\u00eb “kalojm\u00eb” me luft\u00eb t\u00eb pand\u00ebrprer\u00eb “nat\u00ebn” e madhe t\u00eb rob\u00ebris\u00eb s\u00eb Perandoris\u00eb Osmane. Osman\u00ebt ishin ata q\u00eb komandonin nga koka. Rus\u00ebt, sllav\u00ebt dhe serbo-grek\u00ebt i konsideronin osmanlinjt\u00eb apo Turqin\u00eb “aleatin” e tyre kund\u00ebr nesh.<\/p>\n

Deformimin moral t\u00eb popullit grek na e p\u00ebrcakton m\u00eb mir\u00eb Aristidh Kola, kur thot\u00eb: “…importimi n\u00eb Greqi i \u00e7do elementi filozofiko-politik oriental, dhe pag\u00ebzimi i tij si “grek”, n\u00ebp\u00ebrmjet … bizantit. Filozofia e Karagjozit dhe Haxha-vatit \u00ebsht\u00eb b\u00ebr\u00eb filozofi zyrtare, m\u00ebsohet q\u00eb n\u00eb foshnj\u00ebri, aty ku m\u00ebhohet Homeri, madje k\u00ebng\u00ebt turko-exhevite t\u00eb buzukut dhe bajlamas\u00eb me amanet e tyre, jan\u00eb b\u00ebr\u00eb arsimi yn\u00eb mzukor komb\u00ebtar… Ajo q\u00eb ka th\u00ebn\u00eb Herodoti se historia deri n\u00eb epok\u00ebn e tij, nuk mund t\u00eb ishte asgj\u00eb tjet\u00ebr, ve\u00e7se nj\u00eb nd\u00ebr-luftim i vazhduesh\u00ebm midis Greqis\u00eb dhe Orientit, midis frym\u00ebs s\u00eb qytet\u00ebrimit grek dhe atij oriental, p\u00ebrb\u00ebn nj\u00eb t\u00eb v\u00ebrtet\u00eb edhe sot.” [35]<\/p>\n

\u00cbndra e madhe antishqiptare grekofile lidhet me mundin e madh grek p\u00ebr t`a ngritur me \u00e7do kusht “shtetin” grek dhe Kish\u00ebn Greke. Mega-Idheja greke lidhet me nxjerrjen nga varri t\u00eb “perandoris\u00eb” q\u00eb nuk ka qen\u00eb tyre por “shitet” n\u00eb form\u00ebn e nj\u00eb “Hellade” t\u00eb st\u00ebrmadhe, jo t\u00eb drejtuar nga Stambolli, por nga Athina, e cila nuk \u00ebsht\u00eb hi\u00e7 m\u00eb pak se makth i madh i Kish\u00ebs Ortodokse Greke dhe nj\u00eb \u00ebnd\u00ebrr halucinacioneve t\u00eb saj.
\nPerandoria Bizantine n\u00eb koh\u00ebn e sh\u00eblqimit t\u00eb saj nuk ka qen\u00eb asnj\u00ebher\u00eb helene, n\u00eb kuptimin e kombit q\u00eb e drejtonte, por si e till\u00eb ajo ka qen\u00eb vet\u00ebm shqiptare. Perandor\u00ebt, gjeneral\u00ebt dhe t\u00eb gjith\u00eb drejtuesit t\u00eb k\u00ebsaj perandorie kan\u00eb qen\u00eb iliro-dardano-shqiptar\u00eb dhe nuk ka pasur asnj\u00eb helen\u00eb, madje, vet\u00eb fanariot\u00ebt, rrjedhin nga shtresat e pasura aristokrate t\u00eb shqiptar\u00ebve me “kultur\u00eb” helene t\u00eb Konstantinopoj\u00ebs. Perandoria Bizantine ka qen\u00eb “helene” vet\u00ebn nga gjuha zyrtare helene q\u00eb e p\u00ebrdorte.[36]<\/p>\n

Kishat Ortodokse Greke ta kujtojn\u00eb sot inkuizicionin e kish\u00ebs katolike. Ato t\u00eb kthejn\u00eb me mija vjet\u00eb n\u00eb err\u00ebsir\u00ebn e madhe sa u p\u00ebrket mjeteve t\u00eb tyre dhe metodave antinjer\u00ebzore, sidomos n\u00eb p\u00ebrvet\u00ebsimin me \u00e7do kusht t\u00eb pjes\u00eb s\u00eb denj\u00eb t\u00eb Epirit jugor, dhe n\u00ebse kan\u00eb ende mjete spekulative n\u00eb disponim t\u00eb marrin p\u00ebrs\u00ebri Epirin verior. Ata duhet t\u00eb kthenin t\u00eb gjitha mitet, legjendat, heronjt\u00eb, eposet, dhe \u00e7do gj\u00ebje q\u00eb kan\u00eb trash\u00ebnguar nga kjo zon\u00eb e lavdishme e Epirit, madje edhe t\u00eb emrave t\u00eb ve\u00e7ant\u00eb, t\u00eb vendit, t\u00eb p\u00ebr\u00ebndive, t\u00eb njer\u00ebzve, q\u00eb do t\u00eb ting\u00ebllonin sa m\u00eb shum\u00eb “grek\u00eb”, e t\u00eb g\u00ebnjenin n\u00eb nj\u00ebmij\u00eb forma.<\/p>\n

T\u00eb par\u00ebt, u “kthyen” t\u00eb bardh\u00ebt, pra arian\u00ebt. Arian\u00ebt ka qen\u00eb fis pellazgo-ilir i Epirit. Greko-helen\u00ebt nuk kan\u00eb turp nga asgj\u00eb: g\u00ebnjeshtrat e shumta; imoraliteti; nga jeta e shthurur deri n\u00eb kund\u00ebrshtim me ligjet e Zotit; dhe vet\u00eb “zotat” i kthyen n\u00eb lavire, pra edhe Zeusi b\u00ebnte dashuri\u00e7ka me secil\u00ebn q\u00eb t`a zinte, madje me vajzat e veta, apo “shnd\u00ebrrohej n\u00eb mjellm\u00eb”, p\u00ebr t`a shp\u00ebrdar\u00eb n\u00ebp\u00ebr lum\u00eb sperm\u00ebn e vet q\u00eb “lindin djem\u00eb” grat\u00eb e ndryshme.<\/p>\n

Nuk pat\u00ebn turp t\u00eb thon\u00eb, se “t\u00eb par\u00ebt tan\u00eb qen\u00eb nga Epiri”. “K\u00ebtu \u00ebsht\u00eb rr\u00ebnja e jon\u00eb. Hellen\u00ebt kan\u00eb ardhur nga veriu. Dorian\u00ebt kan\u00eb ardhur nga veriu. Ne jemi rac\u00eb e past\u00ebrt ariane!” E t\u00eb zinjt\u00eb grek\u00eb, ezmer\u00ebt dhe larash\u00ebt, kush ishin ata?! A ishin “arian\u00eb” nga Epiri, apo i ka nxirr\u00eb “dielli”?!…<\/p>\n

N\u00eb krahasim me “burrat e Veriut” t\u00eb Greqis\u00eb s\u00eb sotme, si banor\u00eb t\u00eb vendeve tropikale, q\u00eb kan\u00eb ngjyr\u00eb t\u00eb qelt\u00eb, bjond, pra t\u00eb Epirit, bijt\u00eb e Kadmit (Kamit) kan\u00eb \u00e7ehre t\u00eb zeshket dhe dallojn\u00eb prej tyre. “Kam”, n\u00eb hebraishte do t\u00eb thot\u00eb “ngroht\u00ebsi”, nd\u00ebrsa “kemi” do t\u00eb thot\u00eb “tok\u00eb e zeshk\u00ebt”.[37] Shikoje librin e Louis Beonlew, me t\u00eb gjitha shjegimet q\u00eb jep atje, q\u00eb mund t\u00eb kuptohen…<\/p>\n

Epiri \u00ebsht\u00eb vatra e qytet\u00ebrimit t\u00eb fuqish\u00ebm pellazg dhe nj\u00eb origjin\u00eb e till\u00eb i fisnik\u00ebron. Dodona dhe lisi ishin qendra e pellazg\u00ebve, sh\u00ebnon Hesiodi, q\u00eb n\u00eb shekullin e VIII p.e.s. n\u00eb poem\u00ebn e tij “Carmina”.[38] Dodona \u00ebsht\u00eb qend\u00ebr kulturore, shpirt\u00ebrore dhe qytet\u00ebrore, m\u00eb e lashta dhe me kultur\u00eb t\u00eb lasht\u00eb n\u00eb t\u00eb gjith\u00eb trev\u00ebn e lasht\u00eb t\u00eb Gadishullit Ballkanik (t\u00eb quajtur k\u00ebshtu nga sjelljet e pakicave turke prej Turkmenistanit, sepse m\u00eb par\u00eb \u00ebsht\u00eb quajtur Gadishulli Ilirik[39], nd\u00ebrsa n\u00eb antik\u00ebn e hershme, siudhjesa dhe kontinenti \u00ebsht\u00eb quajtur Hemi[40]). Epiri \u00ebsht\u00eb vendlindja e Zeusit, Orakullit t\u00eb Dodon\u00ebs, q\u00eb grek\u00ebt e sh\u00ebmtojn\u00eb me g\u00ebnjeshtrat e veta.<\/p>\n

Zeusi \u00ebsht\u00eb i njohur si Zaa (Z\u00e2) dhe Zee (Z\u00ea) apo si Zoot (Zot)[41], t\u00eb cilat kan\u00eb shpjegime n\u00eb t\u00eb gjitha folmet dialektore shqiptare. Amfiteatri i Dodon\u00ebs n\u00eb Epir, t\u00ebr\u00ebsisht i banuar me pellazg\u00ebt, pra shqiptar\u00ebt, \u00ebsht\u00eb m\u00eb i madhi n\u00eb bot\u00ebn antike[42] Teatri i gurt\u00eb i Dodon\u00ebs i kishte m\u00eb shum\u00eb se 20’000 vende, m\u00eb i madh se ai i Athin\u00ebs me 17’000 vende dhe i Epidaurit, me 14’000 vende.[43] Kryeqyteti i Pirro Molosit, Ambrakia, kishte dy teatro dhe 1015 shtatore.<\/p>\n

Sh\u00ebtitorja e Antigones\u00eb ishte 6 metra e gj\u00ebr\u00eb dhe nj\u00eb kilomet\u00ebr e gjat\u00eb. Vet\u00ebm nj\u00eb popull i qytet\u00ebruar mund t\u00eb sh\u00ebtiste nj\u00eb sh\u00ebtitore t\u00eb till\u00eb 2300 e m\u00eb t\u00ebp\u00ebr vite m\u00eb par\u00eb. Nj\u00ebzet\u00eb e dy muaj m\u00eb par\u00eb, n\u00eb Dodon\u00eb, \u00ebsht\u00eb p\u00ebrdorur nj\u00eb kalendar p\u00ebr 10 muaj, si kallendari i Bunim\u00ebs, m\u00eb i vjetri qytet n\u00eb Molosi. Ne, m\u00eb mir\u00eb e njohim kalendarin e Jul Cesarit, q\u00eb ishte nj\u00eb pinjol i rac\u00ebs dardan\u00eb dhe pellazge, q\u00eb kishte poashtu 10 muaj.[44]<\/p>\n

Dardania e lasht\u00eb p\u00ebrfshin\u00eb pothuajse t\u00ebr\u00eb Serbin\u00eb e sotme. Dardania dhe Epiri jan\u00eb trevat m\u00eb t\u00eb famshme t\u00eb pellazgo-iliro-shqiptar\u00ebve. Aty mb\u00ebshtetet t\u00eb bota e jon\u00eb shpirt\u00ebrore dhe komb\u00ebtare. Ato jan\u00eb trevat m\u00eb t\u00eb pasura t\u00eb t\u00eb gjith\u00eb Gadishulllit Ilirik. Prej nesh jan\u00eb p\u00ebrcjellur n\u00ebp\u00ebr t\u00ebr\u00eb Evrop\u00ebn xehet e saj m\u00eb t\u00eb vlershme. Nuk do ta harrojm\u00eb k\u00ebsaj radhe edhe Vin\u00e7\u00ebn, e cila \u00ebsht\u00eb n\u00eb Dardanin\u00eb e vjet\u00ebr, 4500 deri n\u00eb 3500 p.e.s…<\/p>\n

Ne jemi SHQIPTAR. Shp\u00ebrb\u00ebrja e jon\u00eb do t\u00eb shp\u00ebrb\u00ebj\u00eb t\u00ebr\u00eb Evrop\u00ebn. Kush nuk e njeh gjuh\u00ebn e par\u00eb iliro-pellazge, SHQIPEN, nuk na njeh as ne dhe as veten e tyre. Ne p\u00ebr ta kemi qen\u00eb kurdoher\u00eb barbar\u00eb, njer\u00ebz me bishta, e \u00e7ka t\u00eb duash. Ata, n\u00eb pasqyr\u00ebn e jet\u00ebs, e kan\u00eb par\u00eb veten e tyre ashtu u dukej t\u00eb ishin ne. N\u00eb kemi qen\u00eb t\u00eb pafjal\u00eb, t\u00eb mundur e t\u00eb shtypur. Ne ishim shembull i besimit t\u00eb Zotit t\u00eb madh dhe flasim gjuh\u00ebn e tij, gjuh\u00ebn shqipe…<\/p>\n

———————————————<\/p>\n

[1] Niko Stylos, “Etruskishte-Tosk\u00ebrishte”, West Print, p\u00ebrkthimi shqip, Prishtin\u00eb 2010.
\n[2] po kjo vep\u00ebr, faqe 217.
\n[3] e nj\u00ebjta vep\u00ebr, faqe 205.
\n[4] Shikoni veprat voluninoze p\u00ebr mitologjin\u00eb, si psh. Wilhelm Vollmer, “W\u00f6rterbuch der Mythologie”, Area Verlag GmbH, Erftstadt 2004; Anton Graber-Haider & Helma Marx, “Das Buch der Mythen aller Zeiten und V\u00f6lker”, Marix Verlag GmbH, Weisbaden 2005; Scott C. Littleton “Das grosse Buch der Mythologie”, Christian Verlag, M\u00fcnchen 2003, etj. etj.
\n[5] vep\u00ebr e cituar e Niko Stylos, faqe 213.
\n[6] Niko Stylos, “Historia e shenjt\u00eb e Avranitasve…”, Printing Press, Prishtin\u00eb 2004, faqe 74.
\n[7] po aty, e nj\u00ebta faqe.
\n[8] po aty, faqe 75.
\n[9] po aty, faqe 77.
\n[10] Sylejman Lokaj, “Mitologjia-d\u00ebshmi e par\u00eb e gjuh\u00ebs shqipe”, dor\u00ebshkrim i pabotuar, e dh\u00ebn\u00eb p\u00ebr konsultim.
\n[11] Niko Stylos, vepra e cituar, faqe 67.
\n[12] Besnik Imeri, “Epiri-nj\u00eb histori pellazgo-shqiptare”, Botim i autorit, Tiran\u00eb 2012, faqe 154-155.
\n[13] Mit`hat Frash\u00ebrit, “La population de l`Epire”, Sofje 1915, cituar sipas vepr\u00ebs s\u00eb B. Imerit, faqe 157.
\n[14]po aty, faqe 144.
\n[15] vepra e Niko Stylos, “Etruskishte-Tosk\u00ebrishte”, faqe 213.
\n[16] po aty, faqe 216.
\n[17] po aty, faqe 239.
\n[18] po aty, faqe 240.
\n[19] po aty, e nj\u00ebjta faqe, 240.
\n[20] Nika Stylos, “Historia e shenjt\u00eb avranitase”. faqe 143.
\n[21] Un\u00eb kam hequr keq p\u00ebr t`ia dh\u00ebn\u00eb k\u00ebt\u00eb em\u00ebr djalit tim t\u00eb par\u00eb, Skifterit, sepse n\u00eb Spitalin e Gjakov\u00ebs dhe n\u00eb Komun\u00ebn e Gjakov\u00ebs ishin t\u00eb zhytur thell\u00eb n\u00ebn ideologjin\u00eb serbo-jugosllave. Madje, kishte edhe mjek serb\u00eb.
\n[22] Niko Stylos, e nj\u00ebjta vep\u00ebr, faqe 144.
\n[23] Xhuzepe Katapano, “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 9
\n[24] po aty, e nj\u00ebta faqe.
\n[25] Niko Stylos, “Historia e shenjt\u00eb e avranitasve”, faqe 227.
\n[26] shiko shkrimin e Ilir Kontit, “Bibla u shkruajt n\u00eb shqip”, http:\/\/albserver.com, 12. maj 2013
\n[27]Xhuzepe Katapano, “Thot-i fliste shqip”, faqe 9.
\n[28] shiko artikullin Fatbardha Demit “H\u00ebna dhe dielli, simbole kultike n\u00eb dy kokat e shqiponj\u00ebs pellazge”, i cili m\u00eb \u00ebsht\u00eb d\u00ebrguar me e-mail, t\u00eb botuar m\u00eb pas n\u00eb http:\/\/pashtriku.org.
\n[29] Xhuzepe Katapano, po aty, faqe 58.
\n[30] cituar nga AD 23-August 25, AD 79.
\n[31] Fahri Xharra, “Antika e mohuar\/shkrime t\u00eb zgjedhura”, Filoziofia Urbane, Prishtin\u00eb 2013, faqe 6-7.
\n[32] Niko Stylos, “Historia e shenjt\u00eb avranitase…”, faqe 145.
\n[33] cituar prej vepr\u00ebs s\u00eb Besnik Imerit, faqe 158.
\n[34] Pasho Baku, \u201cEnciklopedia universale e ilustruar\u201d, Sht\u00ebpia Botuese Bacchus, Tiran\u00eb 2011, faqe 851.
\n[35] Aristidh Kola, “Gjuha e p\u00ebr\u00ebndive” faqe 20, e cituar nga Besnik Imeri, ajo vep\u00ebr, faqe 163-164.
\n[36] Besnik Imeri, vepra e cekur, faqe 239.
\n[37] Louis Beonlew, “Greqia p\u00ebrpara grek\u00ebve”, Plejad, Tiran\u00eb 2008, faqe 308.
\n[38] Hesiodi, “Carmina”, nga verpra “Homer et Hesiodi, Lipsia in aedidibus”, B.G. Teubneri 1913
\n[39] shiko shpjegimet e mija, n\u00eb shkrimet e m\u00ebparshme.
\n[40] shiko Besnik Imerin, n\u00eb vepr\u00ebn e cituar, faqe 7 dhe 14
\n[41] Georg F. Williams, “Shqiptar\u00ebt”, Argeta-LMG, Tiran\u00eb 2003, cituar sipas vepr\u00ebs s\u00eb Dhimitri Pilik\u00ebs, “Origjina jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005, faqe 447.
\n[42] Besnik Imeri, vepra e cituar, faqe 243.
\n[43] Dhimitri Pilika, vepra e cituar, faqe 27 dhe 165.
\n[44] Besnik Imeri, po ajo vep\u00ebr, e nj\u00ebta faqe dhe 244.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: “FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA” (VASO PASH\u00cb SHKODRANI) Q\u00eb ta dim\u00eb se prej kur p\u00ebrdoret emri “shqiptar”, duhet t\u00eb sh\u00ebrbehemi edhe me greqishten, ku disa mendimtar\u00eb na thon\u00eb se kemi “dy Ajaks\u00eb”. Ne po sh\u00ebrbehemi me k\u00ebt\u00eb rast me Niko Stylos, i cili \u00ebsht\u00eb i dh\u00ebn\u00eb t`u futet shpjegimit t\u00eb fjal\u00ebve t\u00eb vjetra, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-12903","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VII) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VII) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: “FEJA E SHQIPARIT \u00cbSHT\u00cb SHQIPTARIA” (VASO PASH\u00cb SHKODRANI) Q\u00eb ta dim\u00eb se prej kur p\u00ebrdoret emri “shqiptar”, duhet t\u00eb sh\u00ebrbehemi edhe me greqishten, ku disa mendimtar\u00eb na thon\u00eb se kemi “dy Ajaks\u00eb”. Ne po sh\u00ebrbehemi me k\u00ebt\u00eb rast me Niko Stylos, i cili \u00ebsht\u00eb i dh\u00ebn\u00eb t`u futet shpjegimit t\u00eb fjal\u00ebve t\u00eb vjetra, […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2013-06-29T20:54:30+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2012\/brahim_avdyli1.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"23 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VII)\",\"datePublished\":\"2013-06-29T20:54:30+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\\\/\"},\"wordCount\":4556,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/www.fjala.info\\\/2012\\\/brahim_avdyli1.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\\\/\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/armiqte-me-te-rrezikshem-gjate-renies-se-perandorise-bizantine-vii\\\/\",\"name\":\"ARMIQT\u00cb M\u00cb T\u00cb RREZIKSH\u00cbM GJAT\u00cb R\u00cbNIES S\u00cb PERANDORIS\u00cb BIZANTINE (VII) - 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