{"id":1280,"date":"2014-06-01T16:45:17","date_gmt":"2014-06-01T15:45:17","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1280"},"modified":"2014-06-01T16:45:17","modified_gmt":"2014-06-01T15:45:17","slug":"dritero-agolli-i-perndjekuri-i-dashurise","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/dritero-agolli-i-perndjekuri-i-dashurise\/","title":{"rendered":"DRITERO AGOLLI, \u201cI P\u00cbRNDJEKURI I DASHURIS\u00cb\u201d"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Drit\u00ebro Agolli - I p\u00ebrndjekuri i dashuris\u00eb\" src=\"http:\/\/www.fjala.info\/2014\/dritero_agolli.jpg\" alt=\"\" width=\"200\" \/> Shkruan: <strong>Sejdo Harka<\/strong><\/p>\n<p>Dritero Agolli, ky kollos i letrave shqipeose si\u00e7 \u00ebsht\u00eb quajtur ndryshe,\u201dbardi\u201d i muz\u00ebs poetike shqiptare, koh\u00ebt e fundit \u00ebsht\u00eb thirrur edhe me nj\u00eb epitet tjet\u00ebr t\u00eb bukur,\u201di p\u00ebrndjekuri i dashuris\u00eb\u201d. Me k\u00ebt\u00eb em\u00ebr tep\u00ebr kuptimplot\u00eb e ka pag\u00ebzuar libri i tij i koh\u00ebve t\u00eb fundit me poezi erotike, me t\u00eb nj\u00ebjtin titull, botuar nga njer\u00ebzit m\u00eb t\u00eb af\u00ebrt t\u00eb familjes, n\u00eb shenj\u00eb respekti dhe mir\u00ebnjohjeje p\u00ebr t\u00eb gjitha ato, q\u00eb Drit\u00ebroi ka b\u00ebr\u00eb p\u00ebr njer\u00ebzit e tij m\u00eb t\u00eb dashur dhe modernizimin e kultur\u00ebs e shoq\u00ebris\u00eb shqiptare. Dashuria dhe thjesht\u00ebsia, sinqeriteti dhe bujaria, kultura e gjer\u00eb dhe dituria, e kan\u00eb ndjekur dhe \u201cp\u00ebrndjekur\u201d t\u00ebr\u00eb jet\u00ebn poetin ton\u00eb t\u00eb madh, Dritero Agolli. Ato i gjen n\u00eb shpirtin e tij t\u00eb past\u00ebr dhe n\u00eb pen\u00ebn e tij t\u00eb art\u00eb, n\u00eb flok\u00ebt e tij t\u00eb bardh\u00eb dhe n\u00eb zemr\u00ebn e tij t\u00eb zjarrt\u00eb, n\u00eb \u00ebndrrat e tij t\u00eb bukura dhe n\u00eb goj\u00ebn e tij si mjalti, n\u00eb mendimin e tij t\u00eb kthjell\u00ebt dhe n\u00eb moralin e tij t\u00eb lart\u00eb, n\u00eb k\u00ebng\u00ebn e tij devolli\u00e7e dhe n\u00eb got\u00ebn e rakis\u00eb, n\u00eb brazdat e thella t\u00eb ballit dhe k\u00ebng\u00ebt e dashuris\u00eb, n\u00eb vrullin e rinis\u00eb dhe hapat e matura t\u00eb pleq\u00ebris\u00eb\u2026<\/p>\n<p>Driteroi, si dhe Rumniu, \u00ebsht\u00eb dhe do t\u00eb mbetet shpirti i dashuris\u00eb njer\u00ebzore. \u201dNgricat\u201d shpirt\u00ebrore, q\u00eb \u00e7udit\u00ebrisht edhe sot k\u00ebrkojn\u00eb t\u00eb mpijn\u00eb shpirtin e njer\u00ebzve t\u00eb lir\u00eb, poeti yn\u00eb i madh komb\u00ebtar ka zgjedhur\u201d t\u2019i shkrij\u00eb\u201d me nj\u00eb tuf\u00eb t\u00eb bukur poezish p\u00ebr dashurin\u00eb. Erotika e D.Agollit ka t\u00eb ve\u00e7ant\u00ebn e vet, mban brenda afshin e zjarrit dhe t\u00eb ngricave t\u00eb dashuris\u00eb, si asaj fizike dhe, kryesorja, shpirt\u00ebrore. N\u00eb thell\u00ebsin\u00eb e tyre gjallojn\u00eb lumturia dhe g\u00ebzimi, dhimbja dhe trishtimi, dilema dhe besimi, suksesi dhe d\u00ebshtimi, \u00ebnd\u00ebrra dhe flijimi, shpresa dhe besimi. Poezit\u00eb e Driteroit p\u00ebr dashurin\u00eb jan\u00eb sh\u00ebmb\u00eblltyra m\u00eb e mir\u00eb e poezis\u00eb s\u00eb sotme moderrne shqipe. Si vazhdues i tradit\u00ebs m\u00eb t\u00eb mir\u00eb komb\u00ebtare dhe bot\u00ebrore, ai krijoi nj\u00eb sistem t\u00eb pap\u00ebrs\u00ebritsh\u00ebm vjersh\u00ebrimi. I frym\u00ebzuar nga muza popullore dhe Naimi, nga Petrarka dhe Bernsi, nga De Rada dhe Poradeci, ai krijoi nj\u00eb sistem vjersh\u00ebrimi t\u00eb ngjeshur me mesazhe, q\u00eb kan\u00eb vlera universale dhe emocione t\u00eb ngrohta, t\u00eb cilat p\u00ebrflakin shpirtin e lexues\u00ebve t\u00eb t\u00eb gjitha moshave dhe shtresave t\u00eb shoq\u00ebris\u00eb. Dashuris\u00eb ai i k\u00ebndon jo vet\u00ebm si emocion, por edhe si fuqi tok\u00ebsore, q\u00eb ndihmon dhe shnd\u00ebrron jet\u00ebn vetjake dhe shoq\u00ebrore. Dashuria konceptohet si produkt i harmonis\u00eb midis bukuris\u00eb shpirt\u00ebrore dhe asaj trupore. Ajo \u00ebsht\u00eb, nj\u00ebkoh\u00ebsisht, dhimbje dhe k\u00ebnaq\u00ebsi, shqet\u00ebsim dhe lumturi, \u201drob\u00ebri\u201d dhe liri.<\/p>\n<p>D.Agolli, si\u00e7 shprehet dhe vet metaforikisht, n\u00eb vjersh\u00ebn, ndoshta m\u00eb t\u00eb bukur t\u00eb v\u00ebllimit,\u201dI p\u00ebrndjekuri i dashuris\u00eb\u201d, ndiqet dhe \u201dp\u00ebrndiqet\u201d k\u00ebmbak\u00ebmb\u00ebs nga dashuria. Kudo q\u00eb shkel, merr e dhuron dashuri dhe \u201d vret\u201d e fshikullon urrejtjen dhe xhelozin\u00eb, dhun\u00ebn dhe tradh\u00ebtin\u00eb. Heroi lirik i k\u00ebsaj poezie, brenda t\u00eb cilit gjallon edhe vet\u00eb poeti, e ndjen veten si \u201di burgosur\u201d i dashuris\u00eb, q\u00eb vuan n\u00ebn \u201cprangat \u201c e saj. At\u00eb s\u2019e lodh as \u201cdritarja e mbyllur\u201d, as \u201cqelia\u201d e dashuris\u00eb, sepse n\u00eb brend\u00ebsin\u00eb e tyre fshihen lumturia dhe trishtimi, g\u00ebzimi dhe shqet\u00ebsimi. Dashuria konceptohet si nj\u00eb \u201cxhelat\u201d i \u00e7uditsh\u00ebm, q\u00eb n\u00eb vend q\u00eb ta urresh, t\u00eb b\u00ebn ta puth\u00ebsh e ta duash p\u00ebrjet\u00eb. Ajo, ashtu si\u00e7 lind edhe mund t\u00eb vdes\u00eb nj\u00eb dit\u00eb, por poeti d\u00ebshiron q\u00eb ajo t\u00eb jet\u00eb e p\u00ebrjetshme. Prandaj shkruan: \u201dXhelatin e dua t\u00eb vij\u00eb shpesh n\u00eb \u201dqeli\u201d\u201d, sepse \u201cT\u00eb p\u00ebrndjekurit nga dashuria \u201ci vjen mir\u00eb\u201d.(fq.40).<\/p>\n<p>P\u00ebr Dritero Agollin dashuria \u00ebsht\u00eb nj\u00eb ndjenj\u00eb e trazuar, brenda s\u00eb cil\u00ebs gjallojn\u00eb k\u00ebnaq\u00ebsia dhe shqet\u00ebsimi, xhelozia dhe mirkuptimi. Ajo i ngjan nj\u00eb lumi t\u00eb rr\u00ebmbyesh\u00ebm, q\u00eb duke zbritur \u201crr\u00ebpirave\u201d t\u00eb dejeve, p\u00ebrflak zemr\u00ebn dhe zbukuron shpirtin e njeriut. Kur krimbi i xhelozis\u00eb moll\u00ebn e dashuris\u00eb ka p\u00ebrshkuar, zjarri magjiplot\u00eb i dashururis\u00eb \u201c\u2026drejt njeri-tjetrit i ka ngar\u00eb\u201d. Dashuria \u00ebsht\u00eb magji e dilem\u00eb, \u201d\u2026m\u00eb e v\u00ebshtira teorem\u00eb\u201d(fq.6). Heroit lirik t\u00eb D.Agollit dashuria nuk ia z\u00ebvend\u00ebson bot\u00ebn, por as bota nuk ia z\u00ebvend\u00ebson dot dashurin\u00eb. P\u00ebr t\u00eb dashuria dhe bota jan\u00eb nj\u00eb dhe t\u00eb pandar\u00eb, gj\u00eb q\u00eb shprehet n\u00eb vargjet: \u201dPa ty, kjo bot\u00eb do t\u00eb l\u00ebvizte\/ si\u00e7 l\u00ebviz pa ngrohje nj\u00eb vagon\u201d.<\/p>\n<p>Driteroi, ashtu si dhe Naimi,t\u00eb bukur\u00ebn e identifikon me gruan. Konceptimi i tij p\u00ebr k\u00ebt\u00eb nocion t\u00eb estetik\u00ebs p\u00ebrputhet edhe me at\u00eb t\u00eb Platonit, i cili theksonte se bukuria \u00ebsht\u00eb shk\u00eblqim i s\u00eb v\u00ebrtet\u00ebs. P\u00ebr Agollin dashuria dhe e bukura jan\u00eb n\u00eb lidhje t\u00eb p\u00ebrjetshme me njera-tjetr\u00ebn. Nd\u00ebrsa gruan e quan simbol t\u00eb dashuris\u00eb dhe t\u00eb ndjeshm\u00ebris\u00eb. Ndaj asaj i k\u00ebndon: \u201cE bukura, tok\u00ebsorja, e thjeshta grua\u201d(fq.11). Ajo, me sjelljen e saj, e b\u00ebn burrin t\u00eb vuaj\u00eb shpirt\u00ebrisht. Magjia e saj b\u00ebn q\u00eb \u201d\u2026gjaku muret e aort\u00ebs vrullsh\u00ebm t\u00eb godas\u00eb\u201d(fq.11). P\u00ebr poetin, gruaja ka vlera t\u00eb paz\u00ebvend\u00ebsueshme p\u00ebr familjen dhe shoq\u00ebrin\u00eb. Prandaj, n\u00eb shenj\u00eb dashurie dhe mir\u00ebnjohjeje, shkruan: \u201dT\u00eb fal\u00ebnderoj q\u00eb n\u00eb sajen t\u00ebnde marr frym\u00eb,\/ t\u00eb fal\u00ebnderoj q\u00eb lulja s\u2019mu tha nga nj\u00eb brym\u00eb\u201d. \u00cbsht\u00eb kjo arsyeja q\u00eb e nxit\u00eb heroin lirik \u201c\u2026t\u2019i b\u00ebj\u00eb prangat th\u00ebrrime\u201d, kur \u201cMes mjergull\u00ebs dhe \u00ebndrrave t\u00eb frikshme\u201d, e dallon z\u00ebrin e gruas s\u00eb tij, q\u00eb e th\u00ebrret p\u00ebr ndihm\u00eb. Gruaja ka dal\u00eb nga \u201cbrinja e burrit\u201d. Por, kur ajo doli n\u00eb drit\u00eb, \u201dbrinj\u00ebt nj\u00eb nga nj\u00eb ia krisi burrit\u201d. Prandaj p\u00ebr t\u00eb shkruan: \u201dSa dukesh ti n\u00eb der\u00eb ,pranvera m\u00eb hyn n\u00eb shpirt,\/ nd\u00ebrsa shpirti m\u00eb zhytet n\u00eb pranver\u00eb\u201d. P\u00ebr poetin dashuria \u00ebsht\u00eb nj\u00eb magji, q\u00eb shpesh nuk i bindet arsyes: \u201d\u2026kur e ndjek pas, ajo ik\u00ebn,nd\u00ebrsa kur i largohesh, ajo t\u00eb ndjek pas hap pas hapi. K\u00ebt\u00eb magji t\u00eb brendshme poeti e shpreh n\u00ebp\u00ebrmjet vargjeve: \u201dKur ikja larg, drejt teje vija;\/ kur vija af\u00ebr, ti ikje larg\u201d. Dashuria, her\u00eb largohet si er\u00eb e ftoht\u00eb dhe her\u00eb rikthehet si afsh i nxeht\u00eb. Heroi lirik trembet nga larg\u00ebsia e acart\u00eb, ashtu si\u00e7 trembet nga afria, q\u00eb i b\u00ebhet \u00e7ark.<\/p>\n<p>Nj\u00eb tjet\u00ebr poezi e bukur e k\u00ebtij v\u00ebllimi \u00ebsht\u00eb ajo me titullin \u201dDashuria dhe jatagani\u201d. N\u00eb themel t\u00eb brendis\u00eb s\u00eb saj q\u00ebndron ndeshja nd\u00ebrmjet urrejtjes dhe dashuris\u00eb, paqes dhe luft\u00ebs, liris\u00eb dhe skllav\u00ebris\u00eb. P\u00ebrmes personifikimit metaforik, dashuria i lutet Zotit ta shp\u00ebtoj\u00eb \u201dNga i ligu jatagan,\/ ta shpinte larg k\u00ebsaj bote k\u00ebt\u00eb rrufjan\u201d(fq.50), sepse ky lugat, n\u00eb vend t\u00eb dashuris\u00eb mbjell urrejtjen, nd\u00ebrsa n\u00eb vend t\u00eb paqes luft\u00ebn.<\/p>\n<p>N\u00eb lirikat erotike t\u00eb Driteroit nd\u00ebrthuren bukur dukurit\u00eb natyrore me ato njer\u00ebzore. Mallin e dashuris\u00eb ai e derdh n\u00eb vargje t\u00eb till\u00eb metaforik\u00eb, si \u201dH\u00ebna brir\u00ebt lan n\u00eb lum\u00eb,\/ ylli ujin sp\u00ebrkat\u201d. Nd\u00ebrsa i dashuruari nga malli \u201dsillet n\u00ebp\u00ebr shelgje fillikat\u201d. D.Agolli, jo vet\u00ebm si poet, por edhe si qytetar, e ndjen dhimbjen, q\u00eb shkaktojn\u00eb divorcet e shumta, q\u00eb po tronditin familjen e sotme shqiptare. Shkak p\u00ebr k\u00ebt\u00eb dukuri negative t\u00eb koh\u00ebs jan\u00eb b\u00ebr\u00eb varf\u00ebria dhe pasiguria, grindjet dhe xhelozia, zbehja e dashuris\u00eb dhe tradh\u00ebtia, lidhjet e p\u00ebrcipta dhe paq\u00ebndrushm\u00ebria. N\u00eb nat\u00ebn e ndarjes, heroi lirik e quan veten\u201dkalor\u00ebs i mundur\u201d, q\u00eb rend n\u00eb qiellin e turbullt, ku leckat e reve \u201d\u2026e lidhin h\u00ebn\u00ebn si plag\u00eb\u201d. Nd\u00ebrsa Petrarka vuan dhimbjen e heshtjes s\u00eb Laur\u00ebs, Agolli ndjen trishtimin e ndarjes. P\u00ebr t\u00eb gruaja \u00ebsht\u00eb e bukur si Per\u00ebndia e Greqis\u00eb s\u00eb lasht\u00eb. Ai, si\u00e7 beson te l\u00ebkundja dhe vdekja e dashuris\u00eb, beson edhe te ringjallja e saj, gj\u00eb q\u00eb e shpreh n\u00ebp\u00ebrmjet vargjeve metaforik\u00eb: \u201d\u2026dhe bari derdh gjith\u00eb gjelb\u00ebrimin\/ dhe zogjt\u00eb derdhin k\u00ebng\u00eb e ligj\u00ebrim\u201d.<\/p>\n<p>N\u00eb k\u00ebt\u00eb lib\u00ebr autori fshikullon ashp\u00ebr edhe dukurit\u00eb negative t\u00eb jet\u00ebs bashk\u00ebshortore t\u00eb dit\u00ebve t\u00eb sotme, si\u00e7 jan\u00eb xhelozia e tep\u00ebruar dhe tradh\u00ebtia bashk\u00ebshortore. Syt\u00eb jan\u00eb b\u00ebr\u00eb jo vet\u00ebm simbol i dashuris\u00eb, por dhe i tradh\u00ebtis\u00eb. Tradh\u00ebtit\u00eb bashk\u00ebshortore poeti i quan \u201dg\u00ebnjeshtra t\u00eb bukura, q\u00eb heshtin\u201d, t\u00eb cilat i sheh n\u00eb \u201dzjarrin e syve t\u00eb djall\u00ebzuar\u201d. N\u00eb poezin\u00eb \u201cBalad\u00eb malesh\u201d, poeti fshikullon zakonin e vjet\u00ebr t\u00eb fejesave dhe martesave pa njohje t\u00eb nd\u00ebrsjellt\u00eb dhe me diferenca t\u00eb m\u00ebdha moshe. Heroi lirik i k\u00ebsaj poezie proteston ndaj k\u00ebtij zakoni t\u00eb keq, q\u00eb dhunon dashurin\u00eb e lir\u00eb, si nj\u00eb e drejt\u00eb legjitime p\u00ebr \u00e7do njeri. Ai s\u2019e duron dot jet\u00ebn e njomur me lot\u00eb dhe \u201c\u2026t\u00eb lidhur k\u00ebmb\u00eb e duar me zinxhir\u00eb\u201d(fq.89). N\u00eb poezin\u00eb \u201cMonologu i cinikut\u201d, D.Agolli v\u00eb n\u00eb loj\u00eb dhe demaskon ata, q\u00eb me cinizmin dhe egoizmin e tyre, dhunojn\u00eb e shkelin mbi ndjenj\u00ebn m\u00eb njer\u00ebzore, si\u00e7 \u00ebsht\u00eb dashuria e v\u00ebrtet\u00eb. Egoizmi dhe pabesia, cinizmi dhe paq\u00ebndrueshm\u00ebria, e zhveshin dashurin\u00eb nga virtyti dhe magjia, nga morali dhe vendosm\u00ebria p\u00ebr ta ushqyer at\u00eb cdo dit\u00eb. Driteroi, si dhe Naimi, s\u2019e ndan dashurin\u00eb nga virtyti dhe morali. P\u00ebr poetin ton\u00eb t\u00eb sot\u00ebm: \u201cKa njer\u00ebz, q\u00eb e ruajn\u00eb dashurin\u00eb, gjersa b\u00ebhen pleq\u201d, si\u00e7 ka edhe t\u00eb tjer\u00eb, q\u00eb fatkeq\u00ebsisht \u201d\u2026t\u00eb dashuruar q\u00ebndrojn\u00eb vet\u00ebm nj\u00eb muaj\u201d.<\/p>\n<p>Konceptimi i Driteroit p\u00ebr t\u00eb bukur\u00ebn, gruan dhe dashurin\u00eb, shpesh p\u00ebrputhet edhe me at\u00eb t\u00eb lirikut t\u00eb madh simbolist francez, Sharl Bodler, i cili n\u00eb poezin\u00eb \u201dHimni i dashuris\u00eb\u201d, i drejtohet asaj me vargjet: \u201dO bukuri\u2026\/ti mban n\u00eb drit\u00eb t\u00eb syrit zjarr dhe d\u00ebbor\u00eb \/\u2026 Ti mbjell paqe dhe mjerim, si asnj\u00eb e dyt\u00eb\u201d.<br \/>\nS\u00eb fundi, mund t\u00eb themi, se Dritero Agolli \u00ebsht\u00eb dhe do t\u00eb mbetet jo vet\u00ebm nj\u00eb prozator i pap\u00ebrs\u00ebritsh\u00ebm , por dhe nj\u00eb poet lirik brilant. N\u00ebp\u00ebrmjet poezive t\u00eb tij, shumica e t\u00eb cilave ka marr\u00eb ngjyrat e nj\u00eb hiti t\u00eb bukur poetik, ai p\u00ebr\u00e7on te lexuesit mesazhe t\u00eb ngrohta p\u00ebr jet\u00ebn dhe dashurin\u00eb, p\u00ebr \u00ebnd\u00ebrrat dhe lirin\u00eb, t\u00eb cilat e b\u00ebjn\u00eb njeriun me krah\u00eb e t\u00eb lumtur.<\/p>\n<p><em>Tiran\u00eb, maj 2014<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shkruan: Sejdo Harka Dritero Agolli, ky kollos i letrave shqipeose si\u00e7 \u00ebsht\u00eb quajtur ndryshe,\u201dbardi\u201d i muz\u00ebs poetike shqiptare, koh\u00ebt e fundit \u00ebsht\u00eb thirrur edhe me nj\u00eb epitet tjet\u00ebr t\u00eb bukur,\u201di p\u00ebrndjekuri i dashuris\u00eb\u201d. Me k\u00ebt\u00eb em\u00ebr tep\u00ebr kuptimplot\u00eb e ka pag\u00ebzuar libri i tij i koh\u00ebve t\u00eb fundit me poezi erotike, me t\u00eb nj\u00ebjtin titull, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>DRITERO AGOLLI, \u201cI P\u00cbRNDJEKURI I DASHURIS\u00cb\u201d - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/dritero-agolli-i-perndjekuri-i-dashurise\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DRITERO AGOLLI, \u201cI P\u00cbRNDJEKURI I DASHURIS\u00cb\u201d - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shkruan: Sejdo Harka Dritero Agolli, ky kollos i letrave shqipeose si\u00e7 \u00ebsht\u00eb quajtur ndryshe,\u201dbardi\u201d i muz\u00ebs poetike shqiptare, koh\u00ebt e fundit \u00ebsht\u00eb thirrur edhe me nj\u00eb epitet tjet\u00ebr t\u00eb bukur,\u201di p\u00ebrndjekuri i dashuris\u00eb\u201d. 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