{"id":12786,"date":"2013-06-05T06:12:36","date_gmt":"2013-06-05T05:12:36","guid":{"rendered":"http:\/\/fjala.info\/?p=2830"},"modified":"2013-06-05T06:12:36","modified_gmt":"2013-06-05T05:12:36","slug":"grid-rroji-paria-perballe-votes-me-kryq","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/grid-rroji-paria-perballe-votes-me-kryq\/","title":{"rendered":"GRID RROJI: PARIA P\u00cbRBALL\u00cb VOT\u00cbS ME KRYQ"},"content":{"rendered":"

\"\" Grid Rroji<\/strong>, 5 qershor 2013<\/em><\/p>\n

Nj\u00eb nga debatet e v\u00ebrteta t\u00eb k\u00ebsaj fushate (e cila duhet th\u00ebn\u00eb \u00ebsht\u00eb p\u00ebrq\u00ebndruar tek hallet e klaneve t\u00eb paris\u00eb e jo t\u00eb popullit) \u00ebsht\u00eb ai mbi dobin\u00eb e vot\u00ebs s\u00eb bardh\u00eb, abstenimit me vot\u00eb apo si\u00e7 d\u00ebshiroj ta quaj k\u00ebtej e tutje \u201cvot\u00ebs me kryq\u201d. Megjith\u00ebse thirrjet p\u00ebr bojkotin e paris\u00eb kan\u00eb ekzistuar kaher\u00eb nga individ\u00eb si Shenasi Rama, k\u00ebt\u00eb her\u00eb debati duket se \u00ebsht\u00eb shkaktuar nga masiviteti q\u00eb po merr nisma. N\u00eb k\u00ebt\u00eb shkrim d\u00ebshiroj t\u00eb nxjerr n\u00eb pah varf\u00ebrin\u00eb argumentuese dhe ideologjike t\u00eb paris\u00eb kund\u00ebr vot\u00ebs me kryq.<\/p>\n

S\u00eb pari, fakti q\u00eb paria e Tiran\u00ebs nuk ka mundur t\u2019a pengoj\u00eb debatin t\u00eb fitoj\u00eb hap\u00ebsir\u00eb n\u00ebp\u00ebr mediat kryesore si dhe ka filluar t\u00eb marr\u00eb pjes\u00eb n\u00eb m\u00ebnyr\u00eb aktive \u00ebsht\u00eb tregues i qart\u00eb se:1) gjendja \u00ebsht\u00eb v\u00ebrtet n\u00eb kufijt\u00eb e nj\u00eb katastrofe e cila po fshihet vet\u00ebm nga tambur\u00ebt dhe efektet llamburit\u00ebse t\u00eb fushat\u00ebs miliona euroshe t\u00eb paris\u00eb; dhe 2) paria e ka realisht frik\u00eb vot\u00ebn me kryq. P\u00ebr shembull, megjith\u00ebse teza e bojkotit \u00ebsht\u00eb hedhur n\u00eb zgjedhje t\u00eb m\u00ebparshme asnj\u00ebher\u00eb nuk ka patur kaq diskutim. M\u00eb par\u00eb, paria i kishte mbyllur t\u00eb gjitha kanalet dhe kontrolli i gjithansh\u00ebm ja lejonte injorimin e tezave t\u00eb tilla edhe pse i ndiqte ato me v\u00ebmendje t\u00eb madhe. Nd\u00ebrsa tani, paria e di se t\u00eb gjitha shashkave t\u00eb hedhura p\u00ebr fushat\u00eb u ka dal\u00eb boja dhe karakatina e saj ideologjike mbahet vet\u00ebm me premtime bombastike t\u00eb cilat nuk i beson as vet\u00eb.<\/p>\n

S\u00eb dyti, angazhimi n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb i disa eksponent\u00ebve me pesh\u00eb t\u00eb paris\u00eb apo delegimi n\u00ebp\u00ebr kanale \u201cserioze\u201dt\u00eb komunikimit, tregon se pal\u00ebve ka filluar t\u2019u rr\u00ebshkas\u00eb dheu n\u00ebn k\u00ebmb\u00eb dhe nuk besojn\u00eb m\u00eb se e kan\u00eb gjendjen n\u00ebn kontroll si m\u00eb par\u00eb. P\u00ebr shembull, n\u00eb nj\u00eb debat televiziv Shinasi Ram\u00ebs i kishin v\u00ebn\u00eb p\u00ebrball\u00eb nj\u00eb zhurmues profesionist si Hervin \u00c7uli, nj\u00eb politikane t\u00eb regjur pjestare t\u00eb paris\u00eb si Monika Kryemadhi dhe nj\u00eb studjuese sh\u00ebrbyese e nj\u00ebrit prej klaneve t\u00eb paris\u00eb si Milva Ikonomi. Mir\u00ebpo, n\u00eb debat e sip\u00ebr nuk munguan nd\u00ebrhyrjet \u201cspontane\u201d t\u00eb pjes\u00ebtar\u00ebve t\u00eb klaneve q\u00eb jan\u00eb aktualisht n\u00eb qeveri si Neritan Sejamini, t\u00eb cil\u00ebt k\u00ebrkonin me \u00e7do kusht t\u2019a delegjitimonin vot\u00ebn me nder. Pra, n\u00eb p\u00ebrpjekjen p\u00ebr \u201ct\u2019ja hedhur edhe k\u00ebsaj radhe se pastaj lum kush t\u00eb rroj\u00eb\u201d, pal\u00ebt e paris\u00eb jan\u00eb bashk\u00eb kund\u00ebr qytetarit.<\/p>\n

Ka disa argumenta kund\u00ebr vot\u00ebs me kryq t\u00eb shtjelluara n\u00eb shkrimet e opinionist\u00ebve rrog\u00ebtar\u00eb, t\u00eb ekspert\u00ebve t\u00eb shitur t\u00eb cil\u00ebt presin nd\u00ebrrimin e qeverive p\u00ebr t\u00eb kapur postin e radh\u00ebs dhe disa eksponent\u00ebve politik\u00eb t\u00eb paris\u00eb. T\u00eb gjith\u00eb e trajtojn\u00eb vot\u00ebn e bardh\u00eb si nj\u00eb utopi t\u00eb pavler\u00eb, t\u00eb pamb\u00ebshtetur n\u00eb realitetin shqiptar dhe \u00e7\u2019\u00ebsht\u00eb m\u00eb interesantja n\u00eb favor t\u00eb qeveris\u00eb aktuale. Logjika me t\u00eb cil\u00ebn arrihet n\u00eb k\u00ebto konkluzione \u00ebsht\u00eb t\u00eb pakt\u00ebn e mang\u00ebt, por kjo nuk i pengon t\u00eb gjith\u00eb t\u00eb rreshtojn\u00eb nj\u00eb mori shembujsh dhe pyetjesh hipotetike t\u00eb cilat n\u00eb gjykimin e tyre e hedhin posht\u00eb a priori nism\u00ebn.<\/p>\n

I pari nd\u00ebr t\u00eb gjith\u00eb argument\u00ebt-dhe nuk kishte se si t\u00eb ishte ndryshe- \u00ebsht\u00eb ai personal. Me pak fjal\u00eb, argumenti mund t\u00eb p\u00ebrmblidhet k\u00ebsisoj: \u201c epo tani meq\u00eb dikeni ta b\u00ebni m\u00eb mir\u00eb ju k\u00ebt\u00eb pun\u00eb, pse k\u00ebrkoni vot\u00eb me kryq, hajdeni dhe b\u00ebjeni vet\u00eb\u201d. Pra, t\u00eb denoncuarit kthehen n\u00eb denoncues dhe n\u00eb t\u00eb njejt\u00ebn koh\u00eb k\u00ebrkojn\u00eb t\u00eb vendosin kush e ka t\u00eb drejt\u00ebn e t\u00eb shprehurit n\u00eb public. Ky \u00ebsht\u00eb argument q\u00eb mund edhe t\u00eb ngjis\u00eb n\u00eb nivelin krejt fillestar, por nj\u00eb v\u00ebzhgim pak m\u00eb i v\u00ebmendsh\u00ebm logjik e hedh posht\u00eb plot\u00ebsisht. Mjafton t\u00eb v\u00ebrejm\u00eb se n\u00eb oligarkin\u00eb hajnore shqiptare \u00e7do hap institucional \u00ebsht\u00eb nd\u00ebrtuar n\u00eb m\u00ebnyr\u00eb q\u00eb frenat e loj\u00ebs dhe t\u00eb rrug\u00ebdaljet q\u00eb ofrohen t\u00eb jen\u00eb gjithmon\u00eb dhe pa ndalim n\u00eb duart e paris\u00eb.<\/p>\n

Kushdo q\u00eb tenton t\u00eb hyj\u00eb n\u00eb loj\u00eb detyrohet t\u00eb japi prova besnik\u00ebrie t\u00eb cilat e b\u00ebjn\u00eb t\u00eb shantazhuesh\u00ebm n\u00eb t\u00eb ardhmen. Pra, loja \u00ebsht\u00eb e trukuar qysh n\u00eb fillim. M\u00eb tej, pal\u00ebt e paris\u00eb nuk p\u00ebrfaq\u00ebsojn\u00eb boshte t\u00eb ndryshme ideologjike por banda mafioze t\u00eb motivuara t\u00ebr\u00ebsisht nga p\u00ebrfitimi personal. Nd\u00ebrtimi i shtetit komb jo vet\u00ebm q\u00eb nuk u intereson por d\u00ebmton interesat e tyre afatshkurt\u00ebra p\u00ebr pasurim t\u00eb menj\u00ebhersh\u00ebm. K\u00ebsisoj, kauza e rotacionit \u00ebsht\u00eb si top volejbolli q\u00eb pal\u00ebt ja kalojn\u00eb nj\u00ebra tjetr\u00ebs duke b\u00ebr\u00eb kujdes t\u00eb madh q\u00eb t\u00eb mos sh\u00ebnojn\u00eb pik\u00eb kund\u00ebr pal\u00ebs tjet\u00ebr. Ndeshja duhet t\u00eb zhvillohet sikur asgj\u00eb nuk ka ndodhur. Mir\u00ebpo k\u00ebtij truku duket se i ka dal\u00eb boja plot\u00ebsisht.<\/p>\n

Nj\u00eb tjet\u00ebr argument \u00ebsht\u00eb \u201cfaji i popullit\u201d. P\u00ebr k\u00ebta, politika e llumit, fund\u00ebrrinave dhe xhambaz\u00ebve t\u00eb pamoralsh\u00ebm \u00ebsht\u00eb pasqyr\u00eb e popullit q\u00eb e \u201cvoton\u201d. Mir\u00ebpo edhe ky argument \u00e7alon r\u00ebndsh\u00ebm q\u00eb n\u00eb fillim sepse duke patur \u00e7el\u00ebsat e loj\u00ebs paria nuk lejon ask\u00ebnd me principe morale as t\u2019i afrohet politik\u00ebs. Pra, populli nuk ka patur zgjedhje tjet\u00ebr deri m\u00eb sot p\u00ebrve\u00e7 klaneve t\u00eb hajdut\u00ebve aktual\u00eb. Nga ana tjet\u00ebr, pal\u00ebt kan\u00eb krijuar modelin e politikanit hajdut, pa shtyll\u00eb kurrizore e n\u00eb sh\u00ebrbim t\u00eb klanit p\u00ebrkat\u00ebs pa kurrfar\u00eb ndjenje sh\u00ebrbimi publik. Ky model nuk ishte i paevituesh\u00ebm por shprehje e vullnetit t\u00eb qart\u00eb t\u00eb paris\u00eb p\u00ebr t\u2019a zvet\u00ebnuar sken\u00ebn politike dhe p\u00ebr t\u2019a sunduar m\u00eb kollaj popullin. P\u00ebrs\u00ebri nuk \u00ebsht\u00eb problemi tek vullneti i popullit por tek ata q\u00eb jan\u00eb ngarkuar p\u00ebr t\u2019a interpretuar at\u00eb. Duke qen\u00eb banda cubash e hajdut\u00ebsh ordiner\u00eb dhe duke i pasur n\u00ebn kontroll t\u00eb gjitha veglat e politik\u00ebs ata nuk kan\u00eb qen\u00eb t\u00eb detyruar t\u2019i binden vullnetit t\u00eb popullit. Madje kur kan\u00eb mundur e kan\u00eb deformuar e zvet\u00ebnuar at\u00eb p\u00ebr qejf sepse kjo jua leht\u00ebson mekanizmin e sundimit.<\/p>\n

Nd\u00ebrsa dy t\u00eb par\u00ebt p\u00ebrq\u00ebndrohen tek shqiptar\u00ebt, arsyetimi krahasues me bot\u00ebn \u00ebsht\u00eb: \u201c po k\u00ebshtu e kan\u00eb filluar t\u00eb gjith\u00eb\u201d. Shpesh ky argument shoq\u00ebrohet me shembuj nga Amerika e shekullit XIXt\u00eb dhe fillim shekullit XXt\u00eb. K\u00ebt\u00eb argument e mb\u00ebshtesin zakonisht pal\u00ebt q\u00eb jan\u00eb n\u00eb pushtet, dhe aktualisht \u00ebsht\u00eb premis\u00eb e t\u00eb gjith\u00eb analist\u00ebve pro qeveris\u00eb. Nd\u00ebrsa shtremb\u00ebron keqazi faktet -Amerika e ka filluar demokracin\u00eb me Xhorxh Uashingtonin, Abraham Linkolnin e shtetar\u00eb t\u00eb tjer\u00eb t\u00eb cil\u00ebt \u00ebsht\u00eb m\u00ebkat t\u00eb vendosen n\u00eb t\u00eb njejt\u00ebn fjali me tan\u00ebt-ajo q\u00eb i mungon arsyetimit \u00ebsht\u00eb koherenca logjike. Krahasimi nd\u00ebrmjet Amerik\u00ebs dhe Shqip\u00ebris\u00eb nuk q\u00ebndron n\u00eb shum\u00eb an\u00eb. P\u00ebr shembull, n\u00eb se do t\u2019a matnim procesin kushtetues me t\u00eb njejtin kut, do t\u00eb na duhej q\u00eb kushtetut\u00ebn e dyshes Godo-Imami t\u2019a krahasonim me kushtetut\u00ebn Medison-Xheferson-Hamilton-Xhej. Nga ky pik\u00ebv\u00ebshtrim, por edhe n\u00eb realitet ky lloj arsyetimi krahasues merr nota t\u00eb dukshme qesharak\u00ebrie.<\/p>\n

Nj\u00eb argument jo vet\u00ebm n\u00eb dukje m\u00eb i sofistikuar \u00ebsht\u00eb ai teorik i shtjelluar nga Bledar H. Prifti, i cili e trajton vot\u00ebn me kryq si vot\u00eb pro qeveris\u00eb apo vota e zez\u00eb. Teoria na m\u00ebson-thot\u00eb kritiku teorik i vot\u00ebs s\u00eb bardh\u00eb- se kjo m\u00ebnyr\u00eb nuk funksionon sepse pengon procesin demokratik. P\u00ebrkundrazi, sipas Priftit kjo \u00ebsht\u00eb ajo q\u00eb duan autokrat\u00ebt si Berisha p\u00ebr t\u00eb mbajtur pushtetin. Mir\u00ebpo edhe k\u00ebtu kemi dy supozime q\u00eb nuk q\u00ebndrojn\u00eb. S\u00eb pari, argumenti p\u00ebr vot\u00ebn e bardh\u00eb nuk b\u00ebn dallime mes pal\u00ebve t\u00eb paris\u00eb dhe \u00ebsht\u00eb specifikisht kund\u00ebr arsyetimit t\u00eb s\u00eb keqes m\u00eb t\u00eb vog\u00ebl. N\u00eb qoft\u00eb se kemi m\u00ebsuar gj\u00eb k\u00ebto nj\u00ebzetetre vjet \u00ebsht\u00eb se asnj\u00eb dallim nuk ka midis pal\u00ebve t\u00eb paris\u00eb. Rotacioni n\u00eb oligarkin\u00eb plutokratike t\u00eb Tiran\u00ebs sh\u00ebrben vet\u00ebm p\u00ebr t\u00eb mbajtur ekuilibrat e brendsh\u00ebm t\u00eb paris\u00eb, por jo p\u00ebr interesat e qytetarit.<\/p>\n

Pra, n\u00ebse duam ndryshim t\u00eb v\u00ebrtet\u00eb duhet ndryshuar sistemi i vlerave jo hajdut\u00ebt. S\u00eb dyti, p\u00ebrdorimi i teoris\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrcipt\u00eb dhe shpeshher\u00eb edhe gjysmake ja ul vler\u00ebn bind\u00ebse tez\u00ebs s\u00eb vot\u00ebs se zez\u00eb. Injoranca nuk \u00ebsht\u00eb argument. Vota e bardh\u00eb nuk p\u00ebrb\u00ebn vet\u00ebm nj\u00eb akt proteste, por edhe nj\u00eb akt moral t\u00eb detyruesh\u00ebm n\u00eb kushtet ku sfera publike kontrollohet t\u00ebr\u00ebsisht nga oligarkia hajnore e Tiran\u00ebs. M\u00eb tej, vota e bardh\u00eb nuk \u00ebsht\u00eb q\u00ebllim n\u00eb vetvete por \u00ebsht\u00eb nj\u00eb hap i par\u00eb i domosdosh\u00ebm drejt nj\u00eb fillimi t\u00eb ri shoq\u00ebror e politik. Fillimi i ri si transformim shum\u00ebplan\u00ebsh do t\u00eb ishte i mundsh\u00ebm vet\u00ebm n\u00ebse bazohet n\u00eb premisa morale. Teoricien\u00ebt e \u201cvot\u00ebs s\u00eb zez\u00eb\u201d shprehen se jan\u00eb rehat me drobitjen morale q\u00eb ka kapluar shoq\u00ebrin\u00eb shqiptare. Ndaj dhe \u00ebsht\u00eb e kuptueshme q\u00eb ndalen tek rotacioni brenda llojit. Argumenti p\u00ebr vot\u00ebn me kryq shkon shum\u00eb p\u00ebrtej k\u00ebtyre lojrave t\u00eb brendshme t\u00eb oligark\u00ebve t\u00eb Tiran\u00ebs.<\/p>\n

Nj\u00eb tjet\u00ebr arsyetim q\u00eb mundohet t\u00eb shes\u00eb paria \u00ebsht\u00eb ai i mosnjohjes s\u00eb realitetit nga propozuesit e vot\u00ebs me kryq. Sipas disave ata q\u00eb flasin p\u00ebr moral n\u00eb politik\u00ebn shqiptare nuk ja kan\u00eb iden\u00eb realitetit. Supozimi q\u00eb b\u00ebhet nga k\u00ebta \u00ebsht\u00eb se populli shqiptar nuk e do dhe nuk e njeh moralin, ndaj edhe p\u00ebrpjekjet p\u00ebr t\u00eb instaluar nj\u00eb shtet komb efektiv jan\u00eb t\u00eb destinuara t\u00eb d\u00ebshtojn\u00eb. Mir\u00ebpo edhe k\u00ebtu kemi nj\u00eb arsyetim t\u00eb cek\u00ebt e jo realist. Shqiptar\u00ebt kudo q\u00eb jetojn\u00eb n\u00ebp\u00ebr bot\u00eb sillen si qytetar\u00eb model n\u00eb shumic\u00ebn d\u00ebrrmuese t\u00eb rasteve, din\u00eb t\u00eb shfryt\u00ebzojn\u00eb lirit\u00eb q\u00eb u jep demokracia dhe n\u00eb disa raste kan\u00eb arritur t\u00eb b\u00ebhen politikan\u00eb t\u00eb suksessh\u00ebm n\u00eb vendet prit\u00ebse. Ata nuk vjedhin, nuk vendosin gjoba, nuk kan\u00eb lidhje me kriminel\u00eb e kartele mafioze. K\u00ebsisoj, problemi duket se nuk jan\u00eb shqiptar\u00ebt por sistemi politik q\u00eb n\u2019a ka imponuar paria.<\/p>\n

Nuk mungojn\u00eb n\u00eb k\u00ebt\u00eb fushat\u00eb edhe tentativat p\u00ebr arsyetime kooptuese si p\u00ebr shembull, \u201cnisma \u00ebsht\u00eb e mir\u00eb por nuk \u00ebsht\u00eb n\u00eb koh\u00ebn e duhur\u201d, \u201cvota e bardh\u00eb \u00ebsht\u00eb naivitet apo braktisje e detyrimit p\u00ebr t\u00eb votuar\u201d, \u201cne jemi n\u00eb fushat\u00eb mor v\u00eblla e kta flasin p\u00ebr bojkot, t\u00eb kryejm\u00eb zgjedhjet nj\u00ebher\u00eb e pastaj flasim\u201d, apo edhe \u201cnisma \u00ebsht\u00eb shum\u00eb e vlefshme dhe ne si parti kemi koh\u00eb q\u00eb jemi pro k\u00ebtij ndryshimi\u201d. K\u00ebto lloj akrobacish sh\u00ebrbejn\u00eb si prita t\u00eb fundit kund\u00ebr mund\u00ebsis\u00eb s\u00eb dep\u00ebrtimit t\u00eb argumentit anti-pari p\u00ebrtej mburojave tradicionale.<\/p>\n

Mir\u00ebpo megjith\u00eb p\u00ebrpjekjen e madhe t\u00eb pal\u00ebve t\u00eb paris\u00eb, me sa duket shqiptar\u00ebt jan\u00eb nd\u00ebrgjegj\u00ebsuar se nuk ka asnj\u00eb dallim midis pal\u00ebve dhe kauza rotacionale e ngjalave t\u00eb 1 Prillit \u00ebsht\u00eb nj\u00eb fasad\u00eb e keqe p\u00ebr vazhdim\u00ebsin\u00eb e oligarkis\u00eb.<\/p>\n

Nisma p\u00ebr vot\u00ebn me kryq synon transformimin afatgjat\u00eb t\u00eb shoq\u00ebris\u00eb shqiptare dhe ky lloj transformimi rr\u00ebnj\u00ebsor \u00ebsht\u00eb i mundur vet\u00ebm kur bazohet n\u00eb vlera morale t\u00eb sh\u00ebndosha t\u00eb nj\u00eb shteti komb t\u00eb konsoliduar.<\/p>\n

Vota me kryq nuk \u00ebsht\u00eb n\u00eb sh\u00ebrbim t\u00eb nj\u00ebr\u00ebs apo tjetr\u00ebs pal\u00eb t\u00eb paris\u00eb. Vota me kryq nuk \u00ebsht\u00eb nj\u00eb tentativ\u00eb na\u00efve adoleshent\u00ebsh. Mbi t\u00eb gjitha, vota me kryq \u00ebsht\u00eb fillimi i kund\u00ebrv\u00ebnies t\u00eb s\u00eb mir\u00ebs ndaj t\u00eb s\u00eb keqes, morales ndaj imorales, nderit ndaj krimit, dhe shtetit komb ndaj matrapaz\u00ebve t\u00eb panginjsh\u00ebm t\u00eb paris\u00eb s\u00eb Tiran\u00ebs.<\/p>\n

Vota me kryq \u00ebsht\u00eb e vetmja alternativ\u00eb p\u00ebr t\u00eb ruajtur nderin duke i sh\u00ebrbyer kombit me an\u00eb t\u00eb vot\u00ebs. Shqiptar\u00ebt duket se jan\u00eb nd\u00ebrgjegj\u00ebsuar se vota me kryq do t\u2019a trondis\u00eb nga themelet regjimin oligarkik t\u00eb paris\u00eb s\u00eb Tiran\u00ebs. Ndaj edhe shqet\u00ebsimi q\u00eb po p\u00ebrjeton paria \u00ebsht\u00eb i justifikuar. Vota me kryq \u00ebsht\u00eb fillimi i fundit t\u00eb tyre, dhe ata e din\u00eb k\u00ebt\u00eb. Asgj\u00eb nuk mund t\u2019a ndal\u00eb vullnetin e popullit p\u00ebr nj\u00eb fillim t\u00eb ri.<\/p>\n","protected":false},"excerpt":{"rendered":"

Grid Rroji, 5 qershor 2013 Nj\u00eb nga debatet e v\u00ebrteta t\u00eb k\u00ebsaj fushate (e cila duhet th\u00ebn\u00eb \u00ebsht\u00eb p\u00ebrq\u00ebndruar tek hallet e klaneve t\u00eb paris\u00eb e jo t\u00eb popullit) \u00ebsht\u00eb ai mbi dobin\u00eb e vot\u00ebs s\u00eb bardh\u00eb, abstenimit me vot\u00eb apo si\u00e7 d\u00ebshiroj ta quaj k\u00ebtej e tutje \u201cvot\u00ebs me kryq\u201d. Megjith\u00ebse thirrjet p\u00ebr bojkotin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nGRID RROJI: PARIA P\u00cbRBALL\u00cb VOT\u00cbS ME KRYQ - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/grid-rroji-paria-perballe-votes-me-kryq\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GRID RROJI: PARIA P\u00cbRBALL\u00cb VOT\u00cbS ME KRYQ - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Grid Rroji, 5 qershor 2013 Nj\u00eb nga debatet e v\u00ebrteta t\u00eb k\u00ebsaj fushate (e cila duhet th\u00ebn\u00eb \u00ebsht\u00eb p\u00ebrq\u00ebndruar tek hallet e klaneve t\u00eb paris\u00eb e jo t\u00eb popullit) \u00ebsht\u00eb ai mbi dobin\u00eb e vot\u00ebs s\u00eb bardh\u00eb, abstenimit me vot\u00eb apo si\u00e7 d\u00ebshiroj ta quaj k\u00ebtej e tutje \u201cvot\u00ebs me kryq\u201d. 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