{"id":12718,"date":"2013-05-18T22:45:23","date_gmt":"2013-05-18T21:45:23","guid":{"rendered":"http:\/\/fjala.info\/?p=2510"},"modified":"2013-05-18T22:45:23","modified_gmt":"2013-05-18T21:45:23","slug":"toka-dardane-e-ngritur-ne-metafore-malli-dhe-krenarie","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/toka-dardane-e-ngritur-ne-metafore-malli-dhe-krenarie\/","title":{"rendered":"TOKA DARDANE E NGRITUR N\u00cb METAFOR\u00cb MALLI DHE KRENARIE"},"content":{"rendered":"

\"\" – Shaban CAKOLLI: \u201cTok\u00eb dardane\u201d, poezi, DODONA \u2013 1996 –<\/em><\/p>\n

(V\u00ebshtrim i shkurt\u00ebr<\/em>)<\/p>\n

Nga Ejup CERAJA<\/strong><\/p>\n

N\u00eb vend t\u00eb hyrjes<\/strong><\/p>\n

K\u00ebto dit\u00eb, pas 15 vitesh t\u00eb botimit, m\u00eb ra n\u00eb dor\u00eb libri me poezi lirike i poetit, tashm\u00eb t\u00eb afirmuar, t\u00eb pjekur e t\u00eb zhuritur rrug\u00ebve t\u00eb kurbetit, Shaban Cakollit. Dhe, pas leximit t\u00eb par\u00eb t\u00eb r\u00ebndomt\u00eb p\u00ebrshtypjet e para p\u00ebr librin si t\u00ebr\u00ebs<\/p>\n

Dashuria p\u00ebr tok\u00ebn dardane p\u00ebrmes mallit zhurit\u00ebs<\/strong><\/p>\n

N\u00ebse poezia \u00ebsht\u00eb rit\u00ebm, melodi, muzikalitet, figur\u00eb, zjarr i brendsh\u00ebm, afsh i zemr\u00ebs, flak\u00eb e shpirtit, sentiment, ide etj. N\u00ebse poezia \u00ebsht\u00eb di\u00e7ka q\u00eb kur e lexon ose e d\u00ebgjon, t\u00eb prek\u00eb, t\u00eb rr\u00ebmben, t\u00eb \u00e7on pesh\u00eb, t\u00eb nxit\u00eb dhe t\u2019i l\u00ebndon telat m\u00eb t\u00eb fsheht\u00eb t\u00eb zemr\u00ebs etj. (Nonda Bulka) At\u00ebher\u00eb me plot arsye q\u00ebndron maksima se poezia lirike nuk shpjegohet (nuk komentohet), por ajo shijohet e p\u00ebrjetohet sipas aft\u00ebsive thith\u00ebse t\u00eb lexuesit apo t\u00eb d\u00ebgjuesit, n\u00eb \u00e7astin e takimit me te.<\/p>\n

Dhe, shikuar nga ky rrafsh, sa her\u00eb q\u00eb ta lexojm\u00eb ak\u00ebcil\u00ebn poezi lirike, fjala \u00ebsht\u00eb p\u00ebr at\u00eb m\u00eb t\u00eb mir\u00ebn, p\u00ebr at\u00eb q\u00eb e kalon shekullin e mbi jetimit (Lasgushi), lexuesi gjen (heton) di\u00e7ka q\u00eb her\u00ebn pararend\u00ebse i ka shp\u00ebtuar \u201ckamer\u00ebs\u201d s\u00eb trurit pa e regjistruar dhe \u201cradarit\u201d t\u00eb zemr\u00ebs pa e fiksuar. Pra, gjen di\u00e7ka t\u00eb re q\u00eb m\u00eb par\u00eb s\u2019e ka hetuar. E arsyet e mos hetimit t\u00eb m\u00ebhersh\u00ebm jan\u00eb t\u00eb llojeve t\u00eb ndryshme, po gjithnj\u00eb objektive, me t\u00eb cilat teorikisht, k\u00ebtu, k\u00ebsaj radhe, nuk do t\u00eb merrem…<\/p>\n

– A i plot\u00ebson k\u00ebto kritere libri (p\u00ebrmbledhja) n\u00eb shqyrtim Tok\u00eb dardane e Shaban Cakollit?…<\/p>\n

Un\u00eb mendoj bindsh\u00ebm: \u2013 Po.<\/p>\n

– Pse?…<\/p>\n

Sepse t\u00eb gjitha poezit\u00eb e p\u00ebrfshira n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje jan\u00eb t\u00eb shkruara e t\u00eb p\u00ebrjetuara me afshin e shpirtit dhe t\u00eb zemr\u00ebs s\u00eb poetit, i cili, si shum\u00eb t\u00eb tjer\u00eb t\u00eb asaj kohe, qe i shtr\u00ebnguar me zem\u00ebr t\u00eb thyer e me shikim prapa t\u2019ia kthej shpin\u00ebn vendlindjes e k\u00ebsaj hiseje t\u00eb atdheut, q\u00eb l\u00ebngonte dergjur n\u00ebn thundr\u00ebn e pushtuesve, q\u00eb u nd\u00ebrruan n\u00eb k\u00ebto troje si liqt\u00eb n\u00eb tezgjah jo me vite e dekada, por me shekuj… Pra ishte m\u00ebrgimi, q\u00eb u b\u00eb jo p\u00ebr p\u00ebrfitime materiale, po p\u00ebr shp\u00ebtimin e kok\u00ebs, duke vazhduar q\u00eb nga viti tashm\u00eb bukur i larg\u00ebt 1981, e ve\u00e7an nga fillim vitet e n\u00ebnt\u00ebdhjeta t\u00eb dekad\u00ebs s\u00eb fundit t\u00eb shekullit t\u00eb nj\u00ebzet, q\u00eb kaloi nj\u00eb dekad\u00eb q\u00eb e lam\u00eb pas. Ishin ato vite kur m\u00ebrgimtar\u00ebt nuk do t\u00eb mund t\u00eb ktheheshin n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb atdheut sa p\u00ebr nj\u00eb \u00e7mallje nga ata, q\u00eb e kishin humbur \u00e7do lidhje me t\u00eb devotshmen e me njer\u00ebzoren…<\/p>\n

Poeti Shaban Cakolli t\u00eb 37 poezit\u00eb sa ka ky lib\u00ebr i vog\u00ebl n\u00eb v\u00ebllim, por i madh n\u00eb p\u00ebrmbajtje dhe mjaft cil\u00ebsor, i ka grupuar n\u00eb gjasht\u00eb cikle me tematik\u00eb e motive t\u00eb p\u00ebraf\u00ebrta. Po, p\u00ebrmbledhja me poezi lirike Tok\u00eb dardane, them, e merr r\u00ebnd\u00ebsin\u00eb dhe pesh\u00ebn e vet vet\u00ebm si t\u00ebr\u00ebsi qoft\u00eb p\u00ebrmbajtjesore, qoft\u00eb artistike. Duke i lexuar me v\u00ebmendje poezit\u00eb e k\u00ebtij libri lexuesi fiton p\u00ebrshtypjen se vet\u00ebm si t\u00ebr\u00ebsi organike ato (poezit\u00eb) e marrin pesh\u00ebn e vet t\u00eb meritueshme. Imagjinata krijuese, e end poetin, p\u00ebrmes muzave poetike, kryesisht, n\u00ebp\u00ebr gjeografin\u00eb e tkurrur t\u00eb k\u00ebsaj hiseje t\u00eb atdheut t\u00eb tij t\u00eb rob\u00ebruar (k\u00ebtu e kemi fjal\u00ebn p\u00ebrpara vitit 1999) e t\u00eb shum\u00ebvuajtur. K\u00ebshtu, poeti do t\u00eb k\u00ebndoj\u00eb me z\u00ebrin e Lyr\u00ebs s\u00eb Orfeut, p\u00ebr t\u00eb gjitha ato tema, q\u00eb hera-her\u00ebs e kishin l\u00ebn\u00eb edhe pa gjum\u00eb…<\/p>\n

Koha \u00ebsht\u00eb barometri i t\u00eb gjitha ngjarjeve n\u00ebp\u00ebr rrjedhat e historis\u00eb. Sado q\u00eb p\u00ebr ne, n\u00eb t\u00eb shumt\u00ebn e rasteve, historia qe nj\u00eb njerk\u00eb, t\u00eb themi shprehimisht, e cila n\u00eb momente t\u00eb caktuara na i g\u00ebrvishte plag\u00ebt, q\u00eb sh\u00ebroheshin me v\u00ebshtir\u00ebsi, apo nuk sh\u00ebroheshin fare, duke i shkallmuar trojet tona etnike n\u00eb t\u00eb mir\u00eb t\u00eb fqinj\u00ebve tan\u00eb e n\u00eb d\u00ebm tonin… Dhe, p\u00ebr t\u00eb gjitha k\u00ebto poetit i duket (i b\u00ebhet): \u201cKa koh\u00eb\/ q\u00eb m\u00eb jan\u00eb ngat\u00ebrruar kohet\/ dhe nuk di ku fillon e ku mbaron \u00ebndrra.\u201d<\/p>\n

Autoktonin e lasht\u00ebsis\u00eb s\u00eb trojeve tona, Shaban Cakolli, e fillon me Arb\u00ebrin\u00eb dhe e vazhdon me Dardanin\u00eb antike. Ashtu si edhe populli yn\u00eb q\u00eb ka kaluar gjat\u00eb zhvillimit historik t\u00eb tij n\u00ebp\u00ebrmes emrave: pellazg, ilir, arb\u00ebror, alban e deri n\u00eb emrin e fundit shqiptar, ashtu edhe trojet tona q\u00eb nga lasht\u00ebsia kan\u00eb kaluar n\u00ebp\u00ebrmes emrave: Pellazgia, Iliria, Epiri (Verior e Jugor), Arb\u00ebria dhe Shqip\u00ebria. Q\u00eb t\u00eb tjer\u00ebt edhe sot e k\u00ebsaj dite e quajn\u00eb Albania… K\u00ebto begati shpirt\u00ebrore t\u00eb popullit e t\u00eb trojeve tona, poeti Shaban Cakolli i trajton edhe p\u00ebrmes poezive t\u00eb tij n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje…<\/p>\n

Sikurse Naimi i yn\u00eb i madh dikur, q\u00eb shkruante: \u201cBota q\u00eb kur \u00ebsht\u00eb z\u00ebn\u00eb,\/ Shqip\u00ebria gjall ka q\u00ebn\u00eb…\u201d \u2013 ngjash\u00ebm edhe Shaban Cakolli shprehet p\u00ebr Arb\u00ebrin\u00eb n\u00ebp\u00ebrmes vargut: M\u00eb e mo\u00e7me se H\u00ebna \u00ebsht\u00eb Arb\u00ebria. As Naimi at\u00ebher\u00eb nuk shkruante histori, as Shaban Cakolli tash, po ashtu, nuk shkruan histori. Si Naimi at\u00ebher\u00eb, ashtu edhe Shaban Cakolli n\u00eb dekad\u00ebn e fundit t\u00eb shekullit t\u00eb nj\u00ebzet \u201cb\u00ebnin histori\u201d n\u00ebp\u00ebrmes fjal\u00ebs s\u00eb bukur poetike…<\/p>\n

Nd\u00ebrsa Dardania e lasht\u00eb st\u00ebrgjyshore p\u00ebr poetin kalon n\u00ebp\u00ebr acar\u00ebt e shekujve p\u00ebr t\u00eb arritur, m\u00eb n\u00eb fund, n\u00eb tok\u00ebn e premtuar. Edhe pse p\u00ebr t\u00eb arritur k\u00ebtu ku jemi n\u00eb Dardanin e tkurrur, q\u00eb tash quhet Kosov\u00eb, u desht\u00eb t\u00eb kalohej n\u00ebp\u00ebr shum\u00eb e shum\u00eb beteja…, ku historia i ra hiles p\u00ebrball\u00eb nesh e nuk i regjistroi ato, q\u00eb t\u00eb mbeten si testamente p\u00ebr breza e breza, po i heshti, t\u00eb themi shprehimisht, si mumie egjiptiane, se:<\/p>\n

Kjo tok\u00eb \u00ebsht\u00eb Dardania
\ne gdhendur n\u00eb at\u00eb mburoj\u00eb
\nq\u00eb e mbajn\u00eb
\nluft\u00ebtar\u00ebt e saj
\nn\u00ebp\u00ebr betejat q\u00eb s\u2019i regjistroi
\nhistoria.<\/p>\n

(Dardania)<\/p><\/blockquote>\n

Poeti Shaban Cakolli, n\u00eb vazhdim, do t\u00eb shkruaj p\u00ebr Europ\u00ebn te poezia Zhg\u00ebnjime, ku p\u00ebrmes dy vargjeve t\u00eb para, shprehet: Evropen e krijuan s\u00eb pari\/ me mite e legjenda. Ato mite e legjenda kan\u00eb ardhur nga antikiteti. P\u00ebr t\u00eb p\u00ebrfunduar: Djepi i saj\/ ku iu dham\u00eb qum\u00ebsht legjendash\/ ende p\u00ebrkundet bosh\/ n\u00eb g\u00ebrmadhat e Ballkanit…; n\u00eb vijim poeti do t\u00eb shkruaj p\u00ebr legjend\u00ebn e K\u00ebshtjell\u00ebs s\u00eb Rozaf\u00ebs, q\u00eb i ishte b\u00ebr\u00eb mburoj\u00eb qytetit t\u00eb djepit t\u00eb kultur\u00ebs shqiptare, p\u00ebr ta mbrojtur at\u00eb nga ushtat e legjioneve romake…; p\u00ebr or\u00ebn n\u00eb kuptimin kronologjik t\u00eb rrjedhave t\u00eb historis\u00eb n\u00eb trevat arb\u00ebrore-shqiptare deri n\u00eb p\u00ebrfundim t\u00eb epok\u00ebs s\u00eb gjakut…; p\u00ebr drurin e jet\u00ebs, q\u00eb \u00ebsht\u00eb nj\u00eb meteor\u00eb e fuqishme dhe p\u00ebr \u00ebndrrat e vendlindjes n\u00eb dhe t\u00eb huaj, se:<\/p>\n

Vet\u00ebm nj\u00eb grusht
\ndhe Kosov\u00eb
\ndo t\u00eb na sjell\u00eb
\npushimin e trupit
\ndhe qet\u00ebsin\u00eb e shqisave tona.<\/p>\n

(\u00cbndrrat<\/em>)<\/p><\/blockquote>\n

N\u00eb vazhdim poeti do t\u00eb shkruaj me ngash\u00ebrimin m\u00eb t\u00eb thell\u00eb p\u00ebr rasat e m\u00ebrgimtarit, q\u00eb, them se \u00ebsht\u00eb strumbullari i k\u00ebsaj p\u00ebrmbledhjeje me poezi, ku spikat\u00eb poezia me t\u00eb nj\u00ebjtin titull. N\u00ebp\u00ebrmes s\u00eb cil\u00ebs poeti e ngrit\u00eb n\u00eb metafor\u00eb emrin e m\u00ebrgimtarit, q\u00eb \u00ebsht\u00eb: \u201cN\u00eb em\u00ebrore: Iliri!\/ n\u00eb kall\u00ebzore: Dardani!\/ n\u00eb rrjedhore: Kosov\u00eb!\/ Thirrorja \u00ebsht\u00eb zhdukur\/ se n\u00ebna s\u2019na d\u00ebgjon\u201d. \u2013 shprehet poeti me mallin e pashuar t\u00eb viteve t\u00eb n\u00ebnt\u00ebdhjeta t\u00eb shekullit t\u00eb kaluar…<\/p>\n

Me pietet do t\u00eb shkruaj m\u00eb tutje poeti p\u00ebr k\u00ebng\u00ebt e Bac\u00eb Nazifit; p\u00ebr mallin q\u00eb at\u00eb e ka kapluar n\u00eb kurbet p\u00ebr fshatin e tij t\u00eb lindjes; p\u00ebr plag\u00ebt e kurbetit, q\u00eb nuk do t\u00eb mbyll\u00ebn…etj.<\/p>\n

N\u00eb vijim poeti do t\u00eb k\u00ebndoj\u00eb p\u00ebr kroin e ahut me uj\u00eb currilash t\u00eb kristalt\u00eb; p\u00ebr n\u00ebn\u00ebn, q\u00eb, sipas mendimit tim shpreh nj\u00eb kuptim dyzash…; p\u00ebr dall\u00ebndyshen n\u00eb stilin e poetit Filip Shiroka…; p\u00ebr k\u00ebng\u00ebt e qyqeve t\u00eb mb\u00ebshtjella me \u00ebndrra kobzeza… etj.<\/p>\n

Poetit Shaban Cakolli nj\u00eb breng t\u00eb madhe n\u00eb shpirt ia shkaktonte fati i brezave, q\u00eb, h\u00ebp\u00ebrh\u00eb at\u00ebher\u00eb ishin t\u00eb pa perspektiv\u00eb jet\u00ebsore e q\u00eb e b\u00ebnin \u201cushtrin\u00eb\u201d m\u00eb t\u00eb pazakont\u00eb t\u00eb skamnor\u00ebve t\u00eb papun\u00eb. E t\u00eb cil\u00ebt i mbushnin tregjet p\u00ebr shitjen e krahut t\u00eb tyre t\u00eb lir\u00eb t\u00eb pun\u00ebs vet\u00ebm e vet\u00ebm, si\u00e7 thuhet, p\u00ebr buk\u00ebn e goj\u00ebs sa p\u00ebr vete, p\u00ebr familje e p\u00ebr f\u00ebmij\u00eb…<\/p>\n

Poeti shkruan n\u00eb vijim me p\u00ebrkushtim p\u00ebr vendin e vet, ku p\u00ebr \u00e7do nat\u00eb bredh n\u00eb bulevardin e \u00ebndrrave, por atje ku i pikas zemra n\u00eb sht\u00ebpin\u00eb e tij t\u00eb lindjes, nuk arrin dot. Ishin koh\u00eb t\u00eb pa koh\u00eb p\u00ebr poetin q\u00eb t\u00eb arrinte atje ku i zhuriste zemra dhe i digjte shpirti eshk\u00eb p\u00ebrbrenda… Dhe, krejt\u00ebsisht e natyrshme dhe plot\u00ebsisht e arsyeshme se poeti do ta k\u00ebrkoj\u00eb pareshtur Itak\u00ebn e vet. Edhe pse frik\u00ebsohet ku haptas, ku n\u00eb heshtje se nuk do t\u00eb mund t\u00eb arrij\u00eb dot…<\/p>\n

Ka edhe tema e motive t\u00eb tjera t\u00eb trajtuara me p\u00ebrkushtimin m\u00eb sublim, q\u00eb zbulojn\u00eb shpirtin e Shabanit poet, si fjala vjen: Pishtar drite \u2013 kushtuar Fadil Sylajmanit, I humburi, Ushtrimi i durimit, Mall\u00ebngjim e ndonj\u00eb tjet\u00ebr, q\u00eb e begatojn\u00eb edhe m\u00eb k\u00ebt\u00eb p\u00ebrmbledhje t\u00eb bukur me poezi lirike…<\/p>\n

P\u00ebrmbledhjen me poezi Tok\u00eb dardane e p\u00ebrmbyll vjersha El dorado, ku n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes e ka Tok\u00ebn e premtuar, sepse:<\/p>\n

El Dorado \u00ebsht\u00eb
\n\u00ebndrra jon\u00eb shekullore.<\/p>\n

(El Dorado)<\/p><\/blockquote>\n

Shprehje m\u00eb t\u00eb dalluara metaforike<\/strong><\/p>\n

P\u00ebrmbledhjen me poezi Tok\u00eb dardane t\u00eb poetit Shaban Cakolli e fuqizojn\u00eb dhe i japin pesh\u00eb artistike shprehjet e her\u00ebpashershme metaforike, t\u00eb cilat edhe lexuesin e freskojn\u00eb gjat\u00eb leximit t\u00eb tyre. K\u00ebtu do t\u2019i p\u00ebrmendim ca prej tyre:\u201c… pa i pir\u00eb dy-tri pika qum\u00ebsht nga legjenda e k\u00ebtij shekulli; pena ime g\u00ebrryen mbi shekuj hieroglif\u00ebt; dhe ngrysemi mbi pjalm gjumi n\u00eb beb\u00ebz\u00ebn e lul\u00ebzuar; nga malli yn\u00eb ngjyr\u00eb bakri; b\u00ebrlyket shpresa p\u00ebr \u00e7do dit\u00eb; era zgjon mallin e fjetur n\u00eb zem\u00ebr; bredh bulevardeve t\u00eb \u00ebndrr\u00ebs; n\u00ebp\u00ebr pragun e dy stin\u00ebve; u rr\u00ebzua n\u00eb gurin e mosh\u00ebs; n\u00ebn flak\u00ebn e ftoft\u00eb; q\u00eb digjet n\u00ebp\u00ebr fjal\u00eb; qerrja e kuqe me kat\u00ebr rrota kohe.\u201d etj.<\/p>\n

N\u00eb vend t\u00eb p\u00ebrfundimit<\/strong><\/p>\n

P\u00ebrmbledhjen me poezi lirike Tok\u00eb dardane t\u00eb Shaban Cakollit e p\u00ebrshkon fund e krye, me p\u00ebrjashtim t\u00eb ndonj\u00eb rasti t\u00eb ve\u00e7ant\u00eb, nj\u00eb gjuh\u00eb e sintaks\u00eb e past\u00ebr dhe e pasur, me fjal\u00eb e fraza t\u00eb zgjedhura, q\u00eb u rrin\u00eb gjerdan poezive edhe nga kjo an\u00eb. Poeti Shaban Cakolli ka trajtuar nj\u00eb gam\u00eb temash e motivesh, t\u00eb cilat n\u00eb koh\u00ebt kur jan\u00eb shkruar ato ishin preokupim i tij shpirt\u00ebror, e q\u00eb \u00e7onin pesh\u00eb n\u00eb unin e tij atje n\u00eb kurbetin e larg\u00ebt. Larg vendlindjes dhe hises s\u00eb atdheut t\u00eb tij t\u00eb dashur, duke ia shtuar edhe m\u00eb mallin p\u00ebr te…i ishin mbres\u00ebl\u00ebn\u00ebse. Po, pas rileximit t\u00eb v\u00ebmendsh\u00ebm me q\u00ebllim dhe orientim t\u00eb caktuar, poezit\u00eb e v\u00ebna brenda ballinave t\u00eb k\u00ebtij libri, v\u00ebrtet t\u00eb bukur, si nga pik\u00ebpamja p\u00ebrmbajtjesore, ashtu edhe nga pik\u00ebpamja artistike m\u00eb lan\u00eb p\u00ebrshtypje tejet t\u00eb k\u00ebndshme…<\/p>\n","protected":false},"excerpt":{"rendered":"

– Shaban CAKOLLI: \u201cTok\u00eb dardane\u201d, poezi, DODONA \u2013 1996 – (V\u00ebshtrim i shkurt\u00ebr) Nga Ejup CERAJA N\u00eb vend t\u00eb hyrjes K\u00ebto dit\u00eb, pas 15 vitesh t\u00eb botimit, m\u00eb ra n\u00eb dor\u00eb libri me poezi lirike i poetit, tashm\u00eb t\u00eb afirmuar, t\u00eb pjekur e t\u00eb zhuritur rrug\u00ebve t\u00eb kurbetit, Shaban Cakollit. Dhe, pas leximit t\u00eb par\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nTOKA DARDANE E NGRITUR N\u00cb METAFOR\u00cb MALLI DHE KRENARIE - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/toka-dardane-e-ngritur-ne-metafore-malli-dhe-krenarie\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"TOKA DARDANE E NGRITUR N\u00cb METAFOR\u00cb MALLI DHE KRENARIE - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"– Shaban CAKOLLI: \u201cTok\u00eb dardane\u201d, poezi, DODONA \u2013 1996 – (V\u00ebshtrim i shkurt\u00ebr) Nga Ejup CERAJA N\u00eb vend t\u00eb hyrjes K\u00ebto dit\u00eb, pas 15 vitesh t\u00eb botimit, m\u00eb ra n\u00eb dor\u00eb libri me poezi lirike i poetit, tashm\u00eb t\u00eb afirmuar, t\u00eb pjekur e t\u00eb zhuritur rrug\u00ebve t\u00eb kurbetit, Shaban Cakollit. 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