{"id":12696,"date":"2013-05-10T22:06:22","date_gmt":"2013-05-10T21:06:22","guid":{"rendered":"http:\/\/fjala.info\/?p=2394"},"modified":"2013-05-10T22:06:22","modified_gmt":"2013-05-10T21:06:22","slug":"simbolika-e-xhamise-me-kater-minare-ne-tirane","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/simbolika-e-xhamise-me-kater-minare-ne-tirane\/","title":{"rendered":"Simbolika e xhamis\u00eb me kat\u00ebr minare n\u00eb Tiran\u00eb"},"content":{"rendered":"

\"\" Kastriot Myftaraj<\/strong><\/p>\n

Kur pas p\u00ebrfundimit t\u00eb luft\u00ebs n\u00eb Bosnj\u00eb-Herzegovin\u00eb, n\u00eb Sarajev\u00eb do t\u00eb nd\u00ebrtohej nj\u00eb xhami e madhe e financuar nga Arabia Saudite, entuziast\u00ebt n\u00eb fillim k\u00ebrkuan q\u00eb ajo t\u00eb ishte nj\u00eb xhami me kat\u00ebr minare, e denj\u00eb p\u00ebr t\u00eb qen\u00eb xhami mbret\u00ebrore, meq\u00ebn\u00ebse do t\u00eb sponsorohej nga Mbreti Fahd. Por autoritetet nd\u00ebrkomb\u00ebtare q\u00eb qeverisnin Bosnj\u00eb-Herzegovin\u00ebn n\u00eb at\u00eb koh\u00eb nd\u00ebrhyn\u00eb p\u00ebr t\u00eb ftohur mendjen e autoriteteve bosnjake dhe t\u00eb saudit\u00ebve. Nj\u00eb xhami me kat\u00ebr minare \u00ebsht\u00eb nj\u00eb xhami e ashtuquajtur sulltanore, dhe t\u00eb cil\u00ebn e nd\u00ebrtonin sulltan\u00ebt q\u00eb arrinin ndonj\u00eb sukses t\u00eb madh n\u00eb Xhihad, n\u00eb luft\u00ebn e shenjt\u00eb islamike p\u00ebr pushtimin e tokave joislamike.<\/p>\n

N\u00eb kryeqytetin otoman Stamboll, gjat\u00eb periudh\u00ebs imperiale otomane u nd\u00ebrtua vet\u00ebm nj\u00eb xhami me kat\u00ebr minare Xhamia Sulejmanie, t\u00eb cil\u00ebn e nd\u00ebrtoi Sulltan Sulejman Kanunliu (i njohur n\u00eb Per\u00ebndim si i Madh\u00ebrish\u00ebm), pushtuesi i Beogradit (q\u00eb at\u00ebher\u00eb ishte nj\u00eb fortes\u00eb hungareze), Bud\u00ebs (kryeqytetit hungarez), dhe sulltani q\u00eb m\u00ebsyu dy her\u00eb Vien\u00ebn. Xhamia me m\u00eb tep\u00ebr minare, e nd\u00ebrtuar n\u00eb koh\u00ebn otomane n\u00eb Stamboll, n\u00eb 1616, ajo e Ahmedit I, e cila ka gjasht\u00eb minare, \u00ebsht\u00eb rezultat i nj\u00eb keqkuptimi: Ahmedi I mendonte se ai ishte sulltani q\u00eb do t\u00eb arrinte sukses n\u00eb m\u00ebsymjen n\u00eb Per\u00ebndim, atje ku d\u00ebshtoi Sulejmani i Madh\u00ebrish\u00ebm.<\/p>\n

N\u00eb Sarajev\u00eb nuk kishte pasur nj\u00eb xhami me kat\u00ebr minare n\u00eb koh\u00ebn otomane. Nd\u00ebrtimi i nj\u00eb xhamie t\u00eb till\u00eb atje, n\u00eb Bosnj\u00eb-Herzegovin\u00ebn e sapodal\u00eb nga lufta, do t\u00eb thoshte q\u00eb Sarajeva kqyrej si avanpost i Xhihadit, \u00e7ka ishte ajo q\u00eb serb\u00ebt, e nj\u00eb koh\u00eb edhe kroat\u00ebt e pat\u00ebn th\u00ebn\u00eb me t\u00eb madhe. Nj\u00eb xhami me kat\u00ebr minare mbreti saudit kishte nd\u00ebrtuar n\u00eb kryeqytetin e Pakistanit,Islamabad, q\u00eb shihej si nj\u00eb avanpost i Xhihadit p\u00ebr shkak t\u00eb konfliktit t\u00eb Pakistanit me Indin\u00eb p\u00ebr Kashmirin. Prandaj u hoq dor\u00eb nga projekti fillestar i nd\u00ebrtimit t\u00eb xhamis\u00eb s\u00eb madhe t\u00eb Sarajev\u00ebs me kat\u00ebr minare dhe Xhamia e Mbretit Fahd n\u00eb Sarajev\u00eb u nd\u00ebrtua me vet\u00ebm nj\u00eb minare.<\/span><\/p>\n

As n\u00eb Shqip\u00ebri, duke kuptuar me k\u00ebt\u00eb fjal\u00eb krejt trevat shqiptare, nuk ka pasur nj\u00eb xhami me kat\u00ebr minare n\u00eb periudh\u00ebn otomane. Bashk\u00ebsia Islame e Shqip\u00ebris\u00eb, si\u00e7 \u00ebsht\u00eb em\u00ebrtimi zyrtar i asaj q\u00eb n\u00eb media njihet si Komuniteti Musliman, prej vitesh ka k\u00ebrkuar me t\u00eb madhe nd\u00ebrtimin e nj\u00eb xhamie t\u00eb re n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs, duke p\u00ebrdorur p\u00ebr k\u00ebt\u00eb dy argumente: S\u00eb pari, pas vitit 1990 musliman\u00ebve nuk u ishte dh\u00ebn\u00eb e drejta q\u00eb t\u00eb nd\u00ebrtonin nj\u00eb tempull t\u00eb tyre n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs, ashtu si\u00e7 ishte b\u00ebr\u00eb me dy bashk\u00ebsit\u00eb e tjera fetare t\u00eb krishtere, ortodokse dhe katolike. K\u00ebtu harrohej fakti se musliman\u00ebt, p\u00ebr shkak se Islami kishte qen\u00eb religjion zyrtar n\u00eb shtetin otoman, pat\u00ebn mundur t\u00eb nd\u00ebrtonin nj\u00eb xhami n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs, at\u00eb q\u00eb \u00ebsht\u00eb e sot, gj\u00eb q\u00eb nuk pat\u00ebn mund\u00ebsi ta b\u00ebjn\u00eb dy bashk\u00ebsit\u00eb e tjera religjioze, ato t\u00eb krishtere, ortodokse dhe katolike. S\u00eb dyti, u pretendua se musliman\u00ebt nuk kan\u00eb vend se ku t\u00eb falen dhe detyrohen t\u00eb rrin\u00eb edhe n\u00eb trotuar gjat\u00eb kryerjes s\u00eb riteve. N\u00eb t\u00eb v\u00ebrtet\u00eb, xhamit\u00eb e qytetit t\u00eb Tiran\u00ebs, q\u00eb jan\u00eb m\u00eb tep\u00ebr se tridhjet\u00eb jan\u00eb m\u00ebse t\u00eb mjaftueshme p\u00ebr t\u00eb strehuar praktikuesit e fes\u00eb islame, n\u00ebse ata do t\u00eb kryenin ritet n\u00eb xhamin\u00eb q\u00eb \u00ebsht\u00eb n\u00eb lagjen e tyre. Por dit\u00ebve t\u00eb premte, praktikuesit e Islamit, udh\u00ebzoheshin q\u00eb t\u00eb shkonin tek Xhamia e Ethem beut n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs, dhe xhamit\u00eb e tjera t\u00eb qytetit t\u00eb Tiran\u00ebs mbeteshin gjysm\u00eb bosh.<\/span><\/p>\n

Nejse, u dha leja p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb xhami t\u00eb re n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs. Tash q\u00eb u dha leja p\u00ebr nd\u00ebrtimin e xhamis\u00eb u b\u00eb e qart\u00eb se Komuniteti Musliman na paska k\u00ebrkuar dhe iu dha e drejta q\u00eb t\u00eb nd\u00ebrtoj\u00eb nj\u00eb xhami me kat\u00ebr minare! Xhamia q\u00eb nisi t\u00eb nd\u00ebrtohet nuk \u00ebsht\u00eb kopje e Xhamis\u00eb s\u00eb Sulltan Bajazitit II, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb n\u00eb shtyp. Xhamia e Bajazitit II n\u00eb Stamboll i ka vet\u00ebm dy minare. Sa p\u00ebr ngjashm\u00ebrin\u00eb n\u00eb kupolat ajo \u00ebsht\u00eb karakteristik\u00eb e t\u00eb gjitha xhamive sulltanore. Xhamia e re e Tiran\u00ebs \u00ebsht\u00eb m\u00eb tep\u00ebr e ngjashme me Xhamin\u00eb e Sulltan Sulejmanit t\u00eb Madh\u00ebrish\u00ebm. \u00cbsht\u00eb e qart\u00eb se Komuniteti Musliman nuk paska dashur t\u00eb nd\u00ebrtoj\u00eb nj\u00eb objekt kulti q\u00eb do t\u00eb sh\u00ebrbente p\u00ebr p\u00ebrmbushjen e nevojave p\u00ebr kryerjen e ritualeve, por paska dashur t\u00eb nd\u00ebrtoj\u00eb nj\u00eb tempull t\u00eb Xhihadit! P\u00ebrse duhen kat\u00ebr minare? Xhamia me minaren m\u00eb t\u00eb lart\u00eb n\u00eb bot\u00eb, Xhamia e Mbretit Hasan II n\u00eb Marok, ka vet\u00ebm nj\u00eb minare. Nj\u00eb minare \u00ebsht\u00eb e mjaftueshme p\u00ebr t\u00eb mbajtur megafon\u00ebt nga t\u00eb cil\u00ebt thirret ezani i dixhitalizuar. N\u00eb \u00e7do minare vendosin m\u00eb shum\u00eb se nj\u00eb megafon, nga nj\u00eb p\u00ebr \u00e7do kahje t\u00eb horizontit. K\u00ebshtu q\u00eb n\u00eb kat\u00ebr minaret do t\u00eb ket\u00eb gjasht\u00ebmb\u00ebdhjet\u00eb megafon\u00eb q\u00eb do t\u00eb th\u00ebrresin ezanin n\u00eb arabisht!!!<\/span><\/p>\n

Xhamia me kat\u00ebr minare q\u00eb th\u00ebrresin ezanin n\u00eb arabisht nuk ka kuptim tjet\u00ebr ve\u00e7 atij se Tirana shihet si nj\u00eb avanpost i Xhihadit. Kjo \u00ebsht\u00eb nj\u00eb gj\u00eb evidente dhe e pamohueshme. Dhe k\u00ebt\u00eb gj\u00eb nuk jan\u00eb duke e b\u00ebr\u00eb nj\u00eb grup radikal\u00ebsh brenda Komunitetit Musliman, por drejtuesit zyrtar\u00eb t\u00eb Komunitetit Musliman Shqiptar, n\u00eb bashk\u00ebpunim me Qeverin\u00eb dhe Bashkin\u00eb e Tiran\u00ebs. Kat\u00ebr minaret e xhamis\u00eb s\u00eb re t\u00eb Tiran\u00ebs japin kumtin se kur t\u00eb krijohet situata e favorshme n\u00eb Shqip\u00ebri do t\u00eb nis\u00eb Xhihadi, lufta e shenjt\u00eb islamike p\u00ebr vendosjen e Shqip\u00ebris\u00eb n\u00ebn sundimin islam, sipas tradit\u00ebs s\u00eb Haxhi Qamilit. Kat\u00ebr minaret jan\u00eb si kat\u00ebr shtiza t\u00eb flamujve t\u00eb Xhihadit. Kat\u00ebr minaret e xhamis\u00eb jan\u00eb nj\u00eb simbol q\u00eb i inkurajon musliman\u00ebt praktikues, si dhe ata q\u00eb jan\u00eb ngurues, duke u th\u00ebn\u00eb se ne e mbajm\u00eb lart flamurin e Xhihadit dhe sapo t\u00eb vij\u00eb dita do t\u00eb l\u00ebshojm\u00eb kushtrimin e Xhihadit.<\/span><\/p>\n

\u00cbsht\u00eb shum\u00eb interesante se ka nj\u00eb agjend\u00eb t\u00eb p\u00ebrbashk\u00ebt mes bashk\u00ebsive islame n\u00eb Tiran\u00eb dhe Prishtin\u00eb p\u00ebr t\u00eb ngritur arkitektur\u00ebn e Xhihadit n\u00eb kryeqytetet respektive shqiptare.Parapak koh\u00ebsh n\u00eb Prishtin\u00eb nisi nd\u00ebrtimi i xhamis\u00eb s\u00eb madhe t\u00eb re, e cila gjithashtu do t\u00eb ket\u00eb kat\u00ebr minare, pra do t\u00eb jet\u00eb nj\u00eb monument i Xhihadit. Kryetari i Bashk\u00ebsis\u00eb Islame t\u00eb Kosov\u00ebs, Naim T\u00ebrnava mori pjes\u00eb n\u00eb ceremonin\u00eb p\u00ebr nisjen e nd\u00ebrtimit t\u00eb xhamis\u00eb s\u00eb re n\u00eb Tiran\u00eb. Kujt i sh\u00ebrben kjo simbolik\u00eb e Xhihadit e ngritur n\u00eb dy kryeqytetet shqiptare? Sigurisht jo interesit nacional shqiptar. T\u00eb dy krer\u00ebt e bashk\u00ebsive islame shqiptare, asaj t\u00eb Shqip\u00ebris\u00eb dhe t\u00eb Kosov\u00ebs, i uruan kreut t\u00eb musliman\u00ebve shqiptar\u00eb n\u00eb Maqedoni, i cili gjithashtu ishte i pranish\u00ebm n\u00eb ceremonin\u00eb e mbajtur n\u00eb Tiran\u00eb, q\u00eb s\u00eb shpejti edhe Tetova t\u00eb kishte nj\u00eb xhami me kat\u00ebr minare. K\u00ebshtu p\u00ebrmbushet trek\u00ebnd\u00ebshi arkitekturor xhihadik n\u00eb hap\u00ebsir\u00ebn shqiptare.<\/span><\/p>\n

Leja p\u00ebr nd\u00ebrtimin e xhamis\u00eb s\u00eb re n\u00eb Tiran\u00eb u dha n\u00eb em\u00ebr t\u00eb parimeve t\u00eb bashk\u00ebjetes\u00ebs religjioze, harmonis\u00eb dhe toleranc\u00ebs, por praktikisht ajo q\u00eb u b\u00eb \u00ebsht\u00eb se u dha leje p\u00ebr nj\u00eb fortes\u00eb t\u00eb Xhihadit. Tashm\u00eb u v\u00ebrtetua teza ime e kahershme se \u00ebsht\u00eb e kot\u00eb dhe e rrezikshme t\u00eb tolerohet \u00e7fardo forme e Islamit n\u00eb Shqip\u00ebri, qoft\u00eb ai edhe i ashtuquajtur i moderuar, si\u00e7 supozohet t\u00eb jet\u00eb Islami i ndjekur nga Komuniteti Musliman n\u00eb Shqip\u00ebri, se krer\u00ebt e ashtuquajtur t\u00eb moderuar t\u00eb Komunitetit Musliman e keqp\u00ebrdorin toleranc\u00ebn duke e shnd\u00ebrruar n\u00eb nj\u00eb ekspedient t\u00eb Xhihadit. Ne t\u00eb gjith\u00eb i kemi par\u00eb t\u00eb huajt q\u00eb kalojn\u00eb n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs dhe ndalen p\u00ebr t\u00eb fotografuar dhe filmuar Xhamin\u00eb e Ethem beut sidomos n\u00eb koh\u00ebn q\u00eb prej minares s\u00eb saj thirret ezani n\u00eb arabisht. Mund t\u00eb imagjinohet se t\u00eb huajt q\u00eb vijn\u00eb n\u00eb Tiran\u00eb do ta b\u00ebjn\u00eb k\u00ebt\u00eb gj\u00eb shum\u00eb m\u00eb tep\u00ebr tek xhamia e re me kat\u00ebr minare. Xhamia me kat\u00ebr minaret e larta, duam s\u2019 duam, do t\u00eb b\u00ebhet emblema e qytetit t\u00eb Tiran\u00ebs.<\/span><\/p>\n

N\u00ebse vendosim kompasin n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs, te monumenti i Sk\u00ebnderbeut, dhe b\u00ebjm\u00eb nj\u00eb rreth me rreze jo m\u00eb tep\u00ebr se tre\u00e7erek kilometri, at\u00ebher\u00eb brenda k\u00ebtij rrethi do t\u00eb kemi kat\u00ebr xhami (Xhamin\u00eb e Ethem Beut, Xhamin\u00eb e Dine Hoxh\u00ebs n\u00eb fillim t\u00eb Rrug\u00ebs s\u00eb Kavaj\u00ebs, Xhamin\u00eb e Kokonozit-Tregut t\u00eb Ri, si dhe Xhamin\u00eb e re). K\u00ebto kat\u00ebr xhami do t\u00eb ken\u00eb shtat\u00eb minare. Shtoju k\u00ebtyre edhe nj\u00eb tyrbe islamike q\u00eb gjendet brenda k\u00ebtij rrethi, dhe q\u00eb ka devijuar sh\u00ebmtuesh\u00ebm arkitektur\u00ebn e nj\u00eb nd\u00ebrtese t\u00eb bukur, si dhe Teqen e Sheh Pazarit prapa Pallatit t\u00eb Kultur\u00ebs, e cila gjithashtu gjendet brenda rrethit. Brenda rrethit gjendet edhe selia e Komunitetit Musliman. Kjo do t\u00eb thot\u00eb se brenda k\u00ebtij rrethi t\u00eb qendr\u00ebs s\u00eb Tiran\u00ebs ka shtat\u00eb objekte kulti islamike me shtat\u00eb minare! Nj\u00eb kryeqytet me shtat\u00eb minare n\u00eb qendr\u00ebn e tij t\u00eb ngusht\u00eb \u00ebsht\u00eb nj\u00eb qytet me profil islamik. Ky ishte dhe nj\u00eb nga q\u00ebllimet e atyre q\u00eb projektuan dhe po nd\u00ebrtojn\u00eb nj\u00eb xhami me kat\u00ebr minaret n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs, q\u00eb t\u2019 i japin kryeqytetit t\u00eb Shqip\u00ebris\u00eb nj\u00eb profil turko-arab.<\/span><\/p>\n

Askush, qoft\u00eb ky qeveritar vendor apo qendror nuk e ka mandatin, nuk e ka tagrin p\u00ebr t\u2019 i dh\u00ebn\u00eb kryeqytetit t\u00eb Shqip\u00ebris\u00eb nj\u00eb profil turko-islamik. Rreth n\u00ebnt\u00eb dekada\u3000 m\u00eb par\u00eb, kryeministri i Shqip\u00ebris\u00eb Ahmet Zogu shembi shum\u00eb xhami n\u00eb Tiran\u00eb, q\u00eb t\u2019 i largonte kryeqytetit dukjen e nj\u00eb qyteti oriental islamik. Natyrisht se k\u00ebt\u00eb gj\u00eb mund ta b\u00ebnte kryeministri musliman, Ahmet Zogu, dhe jo kryeministri i krishter\u00eb, Fan Noli, se kjo do t\u00eb nxiste konflikte religjioze. P\u00ebr nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb shtres\u00ebs s\u00eb mesme dhe t\u00eb lart\u00eb t\u00eb Tiran\u00ebs nd\u00ebrtimi i xhamis\u00eb s\u00eb re me arkitektur\u00eb xhihadike dhe profilizimi turko-arab i qendr\u00ebs s\u00eb Tiran\u00ebs nuk jan\u00eb m\u00eb tep\u00ebr se nj\u00eb lloj ekzotike turko-arabe, e cila shkakton bezdi v\u00ebrtet, por q\u00eb nuk duhet marr\u00eb seriozisht, dhe t\u00eb luftosh me t\u00eb \u00ebsht\u00eb nj\u00ebjt\u00eb si lufta q\u00eb b\u00ebnte Don Kishoti kund\u00ebr mullinjve t\u00eb er\u00ebs, t\u00eb cil\u00ebt i shikonte si gjigand\u00eb frik\u00ebsues. Koha do ta tregoj\u00eb se sa gabim e kan\u00eb k\u00ebta njer\u00ebz.<\/span><\/p>\n

K\u00ebtu \u00ebsht\u00eb me vend nj\u00eb krahasim. N\u00eb vitet 1941-1942, n\u00eb Shqip\u00ebri erdhi duke prosperuar shtresa e mesme dhe e lart\u00eb fal\u00eb investimeve q\u00eb b\u00ebri Italia n\u00eb Shqip\u00ebri p\u00ebr interesat e veta. Me parat\u00eb e fituara, shqiptar\u00ebt e shtres\u00ebs s\u00eb mesme dhe t\u00eb larta nd\u00ebrtuan sht\u00ebpi, dyqane, hotele etj., \u00e7ka do t\u00eb thot\u00eb se supozohej q\u00eb t\u00eb qen\u00eb t\u00eb shqet\u00ebsuar mbi t\u00eb ardhmen e vendit se kjo lidhej me fatin e pasuris\u00eb s\u00eb tyre. K\u00ebta njer\u00ebz e shikonin si nj\u00eb ekzotik\u00eb politike l\u00ebvizjen komuniste q\u00eb erdhi duke marr\u00eb hov n\u00eb Shqip\u00ebri n\u00eb at\u00eb koh\u00eb. Atyre u dukej krejt e pamundur q\u00eb nj\u00eb grusht komunist\u00ebsh t\u00eb merrnin pushtetin n\u00eb Shqip\u00ebri, n\u00eb em\u00ebr t\u00eb antifashizmit. Por me krijimin e nj\u00eb situate t\u00eb favorshme nd\u00ebrkomb\u00ebtare q\u00eb ishte kapitullimi i Italis\u00eb fashiste, l\u00ebvizja komuniste erdhi duke u rritur edhe m\u00eb tep\u00ebr dhe n\u00eb vakuumin e krijuar nga largimi i gjerman\u00ebve nuk e pati t\u00eb v\u00ebshtir\u00eb t\u00eb merrte pushtetin, sipas ligjit historik se nj\u00eb pakic\u00eb q\u00eb p\u00ebrdor dhun\u00eb ekstreme triumfon ndaj shumic\u00ebs apatike. <\/span><\/p>\n

Pastaj dihet se \u00e7far\u00eb ndodhi, shtresa e mesme dhe e lart\u00eb n\u00eb Shqip\u00ebri u shpron\u00ebsua dhe u p\u00ebrndoq nga diktatura komuniste. E nj\u00ebjta gj\u00eb mund t\u2019 i ndodh\u00eb edhe shtres\u00ebs s\u00eb mesme dhe asaj t\u00eb lart\u00eb, t\u00eb sotme t\u00eb Tiran\u00ebs, sado e habitshme q\u00eb t\u2019 i duket. N\u00eb nj\u00eb situat\u00eb t\u00eb caktuar ajo mund t\u00eb gjendet n\u00ebn diktatin e nj\u00eb regjimi islamik n\u00eb Shqip\u00ebri, q\u00eb do ta shpron\u00ebsoj\u00eb at\u00eb p\u00ebr t\u00eb fituar mb\u00ebshtetjen e t\u00eb varf\u00ebrve, ashtu si\u00e7 b\u00ebnte Haxhi Qamili dikur me bejler\u00ebt dhe tregtar\u00ebt. Do t\u00eb ishte naivitet i pafalsh\u00ebm p\u00ebr qytetar\u00ebt e Tiran\u00ebs q\u00eb t\u00eb vazhdojn\u00eb jet\u00ebn e tyre n\u00ebn hijen e kat\u00ebr minar\u00ebve t\u00eb xhamis\u00eb s\u00eb re, sikur nuk ka ndodhur gj\u00eb tjet\u00ebr p\u00ebrve\u00e7se nj\u00eb ndryshimi t\u00eb bezdissh\u00ebm. N\u00eb t\u00eb v\u00ebrtet\u00eb ka ndodhur nj\u00eb ndryshim i madh: Tashm\u00eb ata jetojn\u00eb n\u00ebn “Shpat\u00ebn e Damokleut” t\u00eb Xhihadit.<\/span><\/p>\n

N\u00eb 20 prill 2013, me nisjen e nd\u00ebrtimit t\u00eb xhamis\u00eb s\u00eb re me kat\u00ebr minare n\u00eb Tiran\u00eb, praktikisht u shpall Xhihadi, lufta e shenjt\u00eb islamike nga asfare m\u00eb pak se vet\u00eb kryetari i Komunitetit Musliman t\u00eb Shqip\u00ebris\u00eb, Haxhi Selim Mu\u00e7a, n\u00eb prani t\u00eb kryeministrit dhe t\u00eb kryetarit t\u00eb Bashkis\u00eb s\u00eb Tiran\u00ebs. Tashm\u00eb u b\u00eb e qart\u00eb se rrezik p\u00ebr rendin kushtetues n\u00eb Shqip\u00ebri nuk jan\u00eb nj\u00eb grusht radikal\u00ebsh islamik\u00eb, meshkuj me mjekra vehabite dhe femra me shami dhe ferexhe, por rrezik jan\u00eb t\u00eb gjith\u00eb ushtruesit e Islamit n\u00eb Shqip\u00ebri. \u00cbsht\u00eb detyra e institucioneve q\u00eb kan\u00eb p\u00ebrgjegj\u00ebsi p\u00ebr mbrojtjen e rendit kushtetues n\u00eb Shqip\u00ebri q\u00eb t\u00eb nd\u00ebrhyn\u00eb p\u00ebr t\u00eb ndaluar nd\u00ebrtimin e k\u00ebtij monumenti t\u00eb Xhihadit q\u00eb \u00ebsht\u00eb xhamia e re e Tiran\u00ebs. Dhe n\u00ebse institucionet p\u00ebrkat\u00ebse nuk e b\u00ebjn\u00eb k\u00ebt\u00eb, \u00ebsht\u00eb at\u00ebher\u00eb kan\u00eb t\u00eb drejt\u00eb ta b\u00ebjn\u00eb shqiptar\u00ebt e p\u00ebrgjegjsh\u00ebm. N\u00ebse dikush n\u00eb shekullin VII ka qen\u00eb aq i zgjuar sa t\u2019 i mobilizoj\u00eb t\u00eb tjer\u00ebt, duke pwrfshirw edhe kriminel\u00ebt, duke u ofruar si pla\u00e7k\u00eb pasurin\u00eb e grupimeve te shenjuara, duke arritur rezultate befasuese, k\u00ebt\u00eb gj\u00eb din\u00eb ta b\u00ebjn\u00eb mir\u00eb edhe t\u00eb tjer\u00eb n\u00eb shekullin XXI, dhe pastaj t\u00eb shohim se \u00e7far\u00eb do t\u00eb ndodh\u00eb.<\/span><\/p>\n

Nd\u00ebrtimi i Xhamis\u00eb s\u00eb Madhe n\u00eb Tiran\u00eb \u00ebsht\u00eb b\u00ebr\u00eb i mundur fal\u00eb bashk\u00ebpunimit t\u00eb oborreve mbret\u00ebrore arabe t\u00eb Gjirit Persik dhe t\u00eb qendrave per\u00ebndimore t\u00eb bot\u00ebs s\u00eb off-shore, ku qarkullojn\u00eb parat\u00eb e ardhura nga shitja e naft\u00ebs. Fal\u00eb k\u00ebtij bashk\u00ebpunimi, ardhja e parave arabe n\u00eb Shqip\u00ebri ka nisur q\u00eb t\u00eb shtohet ndjesh\u00ebm pas nj\u00eb ndalimi q\u00eb iu b\u00eb vite m\u00eb par\u00eb. P\u00ebr lidhjen mes projektit\u3000 p\u00ebr arabizimin e Shqip\u00ebris\u00eb dhe interesave t\u00eb bot\u00ebs s\u00eb off-shore do t\u00eb shkruaj p\u00ebrs\u00ebri m\u00eb von\u00eb. \u00cbsht\u00eb indinjuese q\u00eb qytetar\u00ebt shqiptar\u00eb t\u00eb cil\u00ebt kan\u00eb para n\u00eb off-shore-t nuk mund t\u2019 i sjellin ato, nd\u00ebrsa parat\u00eb e oborreve mbret\u00ebrore arabe hyn\u00eb n\u00eb Shqip\u00ebri nga off-shoret si ndihma humanitare, apo sponsorime p\u00ebr objekte kulti, arsimore etj. Un\u00eb kam p\u00ebrshtypjen por edhe faktet e mjaftueshme p\u00ebr t\u00eb th\u00ebn\u00eb se agjencit\u00eb ligjzbatuese n\u00eb Shqip\u00ebri nuk e kontrollojn\u00eb m\u00eb fluksin e parave arabe dhe turke q\u00eb hyn n\u00eb Shqip\u00ebri p\u00ebr t\u00eb sponsoruar agjend\u00ebn e turko-arabizimit t\u00eb Shqip\u00ebris\u00eb.<\/span><\/p>\n

N\u00ebse do t\u00eb kqyret me kujdes burimet e k\u00ebtij fluksi do t\u00eb zbulohen gj\u00ebra nga m\u00eb paradoksalet, p\u00ebr t\u00eb cilat historia na jep m\u00ebsime q\u00eb duhen mbajtur parasysh. I till\u00eb \u00ebsht\u00eb rasti i “bamir\u00ebsit” musliman Hajredin Hoxha, i njohur si Dine Hoxha, me emrin e t\u00eb cilit njihet xhamia q\u00eb \u00ebsht\u00eb n\u00eb fillim t\u00eb Rrug\u00ebs s\u00eb Kavaj\u00ebs n\u00eb Tiran\u00eb, p\u00ebr shkak se ai dhuroi truallin p\u00ebr nd\u00ebrtimin e saj n\u00eb vitet tridhjet\u00eb t\u00eb shekullit t\u00eb kaluar. Studiuesi shqiptar nga Kosova, Halim Purellku, vitin e kaluar ka botuar nj\u00eb lib\u00ebr, p\u00ebr t\u00eb cilin ka p\u00ebrdorur nd\u00ebr t\u00eb tjera edhe t\u00eb dh\u00ebna t\u00eb nxjerra nga arkivat e Beogradit. N\u00eb k\u00ebt\u00eb lib\u00ebr jepen fakte se Dine Hoxha ishte agjent i paguar i Beogradit. Sipas arkivave serbe Dine Hoxha ka marr\u00eb para dhe arm\u00eb nga serb\u00ebt n\u00eb disa raste. (Halim Purellku, “Zona e pushtimit jugosllav n\u00eb Shqip\u00ebri: 1918-1921”, Qendra e Studimeve Albanologjike, Instituti i Historis\u00eb, Tiran\u00eb 2012, f. 118-120) Halim Purellku jep edhe referencat e plot\u00eb nga arkivat e Beogradit n\u00eb serbisht. Referencat q\u00eb dhash\u00eb m\u00eb lart jan\u00eb vet\u00ebm disa prej atyre q\u00eb jep Halim Purellku. <\/span><\/p>\n

N<\/span>\u00eb 1920, kur dibran\u00ebt i dhan\u00eb ultimatum duke e k\u00ebrc\u00ebnuar me asgj\u00ebsim, Dine Hoxha b\u00ebri sikur i shk\u00ebputi lidhjet me serb\u00ebt, por koha tregoi se kjo nuk kishte qen\u00eb e v\u00ebrtet\u00eb. \u00cbsht\u00eb sa ironike aq edhe dometh\u00ebn\u00ebse q\u00eb xhamia e njohur si m\u00eb radikale islamike n\u00eb Shqip\u00ebri, \u00e7ka \u00ebsht\u00eb ajo e Rrug\u00ebs s\u00eb Kavaj\u00ebs, \u00ebsht\u00eb vep\u00ebr e nj\u00eb agjenti serb! K\u00ebshtu i donte dhe i do demonologjia e Serbis\u00eb shqiptar\u00ebt, radikal\u00eb islamik\u00eb, ashtu q\u00eb serb\u00ebt t\u2019 ia paraqesin shqiptar\u00ebt Europ\u00ebs si rrezik t\u00eb madh. Dine Hoxh\u00ebs tashm\u00eb i kan\u00eb b\u00ebr\u00eb edhe nj\u00eb k\u00ebng\u00eb lavd\u00ebruese, por q\u00eb n\u00ebn drit\u00ebn e t\u00eb dh\u00ebnave arkivore fiton nj\u00eb konotacion sarkastik: “O kush \u00ebsht\u00eb Dinia gjithkush e di e\/Burr\u00eb i men\u00e7ur zem\u00ebrstuhi e”.\u3000 Tashm\u00eb gjithkush e di se cili \u00ebsht\u00eb Dine Hoxha: agjent i Serbis\u00eb, fal\u00eb pareve t\u00eb s\u00eb cil\u00ebs u tregua bamir\u00ebs dhe na la n\u00eb mes t\u00eb Tiran\u00ebs xhamin\u00eb radikale.<\/span><\/p>\n

Disa vite m\u00eb par\u00eb gjykatat shqiptare me k\u00ebrkes\u00ebn e Prokuroris\u00eb vendos\u00ebn q\u00eb t\u00eb konfiskojn\u00eb pronat e nj\u00eb arabi ndaj t\u00eb cilit nuk kishte asnj\u00eb vendim gjyq\u00ebsor t\u00eb form\u00ebs t\u00eb prer\u00eb me t\u00eb cilin t\u00eb ishte d\u00ebnuar si terrorist, apo financues i terrorizmit, por q\u00eb thjesht ishte n\u00eb list\u00ebn e zez\u00eb t\u00eb OKB-s\u00eb si sponsorues i terrorizmit. Tashm\u00eb ne kemi nj\u00eb dispozit\u00eb n\u00eb Kodin Penal n\u00eb baz\u00eb t\u00eb s\u00eb cil\u00ebs konfiskohen pronat q\u00eb kan\u00eb n\u00eb Shqip\u00ebri personat q\u00eb e kan\u00eb emrin n\u00eb k\u00ebt\u00eb list\u00eb, pavar\u00ebsisht se nuk jan\u00eb d\u00ebnuar me vendime gjyq\u00ebsore. N\u00eb k\u00ebt\u00eb pik\u00eb nuk mund t\u00eb mos b\u00ebhet pyetja: Kur ne veprojm\u00eb k\u00ebshtu n\u00eb dobi t\u00eb siguris\u00eb s\u00eb vendeve t\u00eb tjera q\u00eb jan\u00eb shum\u00eb larg nesh, \u00e7far\u00eb duhet t\u00eb b\u00ebjm\u00eb kur \u00ebsht\u00eb fjala p\u00ebr sigurin\u00eb ton\u00eb? Me k\u00ebt\u00eb dua t\u00eb them q\u00eb Prokuroria e P\u00ebrgjithshme ka detyrim q\u00eb t\u00eb konfiskoj\u00eb Xhamin\u00eb e Dine Hoxh\u00ebs si e ardhur burime financiare t\u00eb lidhura me terrorizmin \u00e7far\u00eb ishte bashk\u00ebpunimi i Dine Hoxh\u00ebs me sh\u00ebrbimet e fshehta serbe p\u00ebr destabilizimin e Shqip\u00ebris\u00eb. Prokuroris\u00eb s\u00eb P\u00ebrgjithshme s\u00eb shpejti do t\u2019 i vihet n\u00eb disponim nj\u00eb dosje e plot\u00eb me faktet q\u00eb e b\u00ebjn\u00eb t\u00eb nevojshme k\u00ebt\u00eb gj\u00eb, si dhe me baz\u00ebn ligjore. Tani, ose Prokuroria e P\u00ebrgjithshme do t\u00eb b\u00ebj\u00eb pun\u00ebn e saj, ose t\u00eb rrij\u00eb m\u00ebnjan\u00eb dhe t\u00eb shikoj\u00eb se si e b\u00ebjn\u00eb t\u00eb tjer\u00ebt pun\u00ebn q\u00eb supozohet ta b\u00ebj\u00eb ajo.<\/span><\/p>\n

N\u00eb 100 vjetorin e vdekjes s\u00eb Haxhi Qamilit (ai \u00ebsht\u00eb vrar\u00eb n\u00eb qershor 1915) n\u00eb Tiran\u00eb do t\u00eb kemi nj\u00eb xhami sulltanore me kat\u00ebr minaret, ashtu si\u00e7 ia donte zemra Haxhi Qamilit. K\u00ebshtu, ata q\u00eb po e nd\u00ebrtojn\u00eb k\u00ebt\u00eb xhami, do t\u00eb ken\u00eb mund\u00ebsi t\u2019 i thon\u00eb Haxhi Qamilit, q\u00eb b\u00ebrtiste dikur me t\u00eb vet\u00ebt “Dum Bab\u00ebn” (Sulltanin): “\u00c7ohu Bab\u00eb se ta prum\u00eb Bab\u00ebn”. Baba t\u00eb cilin k\u00ebrkonte Haxhi Qamili ishte Sulltan Mehmet Reshati V, i cili ishte n\u00eb fron n\u00eb koh\u00ebn e rebelimit t\u00eb Haxhi Qamilit. Ky ishte dhe sulltani i fundit otoman q\u00eb sundoi n\u00eb trojet shqiptare dhe i fundit q\u00eb i vizitoi ato. Nd\u00ebrmjet praktikuesve musliman\u00eb n\u00eb Tiran\u00eb po qarkullojn\u00eb z\u00ebra se xhamia e re do t\u00eb quhet Xhamia e Mehmet Reshatit V, n\u00eb nder t\u00eb sulltanit t\u00eb fundit q\u00eb sundoi n\u00eb trevat shqiptare. Natyrisht se kjo nuk do t\u00eb b\u00ebhet zyrtarisht q\u00eb n\u00eb fillim, por nuk mund t\u00eb mos b\u00ebhet pyetja se p\u00ebrse xhamia e re nuk ka nj\u00eb em\u00ebr zyrtar. Em\u00ebrtimi Xhamia e Namazgjas\u00eb ka t\u00eb b\u00ebj\u00eb me vendndodhjen e saj, por nuk \u00ebsht\u00eb em\u00ebrtim zyrtar. Arkitektura xhihadike sulltanore e xhamis\u00eb me kat\u00ebr minare t\u00eb krijon bindjen se \u00e7\u00ebshtja e emrit nuk \u00ebsht\u00eb nj\u00eb legjend\u00eb urbane, por ka nj\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb k\u00ebto fjal\u00eb q\u00eb qarkullojn\u00eb. Nuk e di se sa i kan\u00eb ardhur n\u00eb vesh SHISH-it k\u00ebto z\u00ebra, por kam p\u00ebrshtypjen se drejtuesit t\u00eb sot\u00ebm t\u00eb tij i vjen keq q\u00eb xhamia e re ka vet\u00ebm kat\u00ebr minaret, dhe jo gjasht\u00eb sa ajo e Sulltan Ahmetit I.<\/span><\/p>\n

Q\u00eb Tirana t\u00eb ket\u00eb nj\u00eb xhami me kat\u00ebr minare, duke ndjekur shembullin e keq t\u00eb Prishtin\u00ebs, n\u00eb nj\u00eb koh\u00eb q\u00eb Sarajeva nuk e ka ende nj\u00eb t\u00eb till\u00eb, kjo \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb nj\u00eb tregues q\u00eb ilustron se cili \u00ebsht\u00eb paralelogrami i projektimit t\u00eb forc\u00ebs n\u00eb bashk\u00ebsin\u00eb e musliman\u00ebve praktikues n\u00eb Shqip\u00ebri. \u00cbsht\u00eb nj\u00eb tregues se, si radikal\u00ebt, ashtu dhe “t\u00eb moderuarit” jan\u00eb brinj\u00eb t\u00eb t\u00eb nj\u00ebjtit parallelogram t\u00eb forc\u00ebs, q\u00eb e projekton forc\u00ebn n\u00eb nj\u00eb fushat\u00eb t\u00eb ardhshme t\u00eb Xhihadit, kur t\u00eb jet\u00eb krijuar situata e favorshme nd\u00ebrkomb\u00ebtare. Kur Tirana t\u00eb ket\u00eb nj\u00eb xhami me kat\u00ebr minare, ezani i thirrur n\u00eb arabisht nga megafon\u00ebt e k\u00ebtyre minareve, do t\u00eb ket\u00eb nj\u00eb kumt t\u00eb qart\u00eb, pavar\u00ebsisht se cili do t\u00eb jet\u00eb kuptimi i fjal\u00ebve n\u00eb arabisht. Kuptimi i k\u00ebtij kumti do t\u00eb jet\u00eb: Ta marrin vesh t\u00eb gjith\u00eb q\u00eb ky qytet, ky vend \u00ebsht\u00eb yni, \u00ebsht\u00eb islamik! D\u00ebgjoni e shikoni! (Shikoni qendr\u00ebn e Tiran\u00ebs me kat\u00ebr xhami, shtat\u00eb minare e nj\u00eb tyrbe). Kjo i p\u00ebrket koh\u00ebs kur ata q\u00eb e japin k\u00ebt\u00eb kumt nuk e ndjejn\u00eb veten t\u00eb fort\u00eb sa p\u00ebr t\u00eb b\u00ebr\u00eb at\u00eb q\u00eb b\u00ebri Haxhi Qamili? Dhe kur ta ndjejn\u00eb veten aq t\u00eb fort\u00eb\u2026.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Kastriot Myftaraj Kur pas p\u00ebrfundimit t\u00eb luft\u00ebs n\u00eb Bosnj\u00eb-Herzegovin\u00eb, n\u00eb Sarajev\u00eb do t\u00eb nd\u00ebrtohej nj\u00eb xhami e madhe e financuar nga Arabia Saudite, entuziast\u00ebt n\u00eb fillim k\u00ebrkuan q\u00eb ajo t\u00eb ishte nj\u00eb xhami me kat\u00ebr minare, e denj\u00eb p\u00ebr t\u00eb qen\u00eb xhami mbret\u00ebrore, meq\u00ebn\u00ebse do t\u00eb sponsorohej nga Mbreti Fahd. Por autoritetet nd\u00ebrkomb\u00ebtare q\u00eb qeverisnin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nSimbolika e xhamis\u00eb me kat\u00ebr minare n\u00eb Tiran\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/simbolika-e-xhamise-me-kater-minare-ne-tirane\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Simbolika e xhamis\u00eb me kat\u00ebr minare n\u00eb Tiran\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Kastriot Myftaraj Kur pas p\u00ebrfundimit t\u00eb luft\u00ebs n\u00eb Bosnj\u00eb-Herzegovin\u00eb, n\u00eb Sarajev\u00eb do t\u00eb nd\u00ebrtohej nj\u00eb xhami e madhe e financuar nga Arabia Saudite, entuziast\u00ebt n\u00eb fillim k\u00ebrkuan q\u00eb ajo t\u00eb ishte nj\u00eb xhami me kat\u00ebr minare, e denj\u00eb p\u00ebr t\u00eb qen\u00eb xhami mbret\u00ebrore, meq\u00ebn\u00ebse do t\u00eb sponsorohej nga Mbreti Fahd. 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