{"id":12686,"date":"2013-05-03T07:39:05","date_gmt":"2013-05-03T06:39:05","guid":{"rendered":"http:\/\/fjala.info\/?p=2339"},"modified":"2013-05-03T07:39:05","modified_gmt":"2013-05-03T06:39:05","slug":"eklektizmi-dhe-banditizmi-ne-politiken-e-tiranes","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/eklektizmi-dhe-banditizmi-ne-politiken-e-tiranes\/","title":{"rendered":"Eklektizmi dhe banditizmi n\u00eb politik\u00ebn e Tiran\u00ebs"},"content":{"rendered":"

\"\" Nga Shenasi Rama<\/strong>, 3 Maj 2013<\/em><\/p>\n

Edhe n\u00eb k\u00ebto zgjedhje po shihet se politika shqiptare nuk del dot nga klishet\u00eb e njohura t\u00eb politik\u00ebb\u00ebrjes, t\u00eb praktikuara rregullisht prej saj n\u00eb t\u00eb shkuar\u00ebn. Si\u00e7 tha edhe Sali Berisha, \u201cSot, spektri yn\u00eb politik \u00ebsht\u00eb i bashkuar n\u00eb parim\u00ebsin\u00eb m\u00eb t\u00eb madhe n\u00eb historin\u00eb e Shqip\u00ebris\u00eb\u2026\u201d<\/p>\n

Se si i ka dal\u00eb, ndoshta n\u00eb m\u00ebnyr\u00eb subkoshiente, n\u00eb mes t\u00eb fushat\u00ebs nj\u00eb pohim i till\u00eb shum\u00eb dometh\u00ebn\u00ebs n\u00eb lidhje me unitetin e paris\u00eb, \u00ebsht\u00eb tjet\u00ebr gj\u00eb. Por kjo \u00ebsht\u00eb e v\u00ebrteta. Paria jan\u00eb bashk\u00eb dhe sillen me t\u00eb nj\u00ebjt\u00ebn mend\u00ebsi.<\/p>\n

Po cili \u00ebsht\u00eb parimi kryesor i sjelljes s\u00eb paris\u00eb p\u00ebr t\u00eb cil\u00ebn flet Sali Berisha? Parimi kryesor i sjelljes s\u00eb paris\u00eb \u00ebsht\u00eb arrivizmi i paskrupullt dhe pasurimi me cdo kusht e me cdo mjet. Mir\u00ebpo n\u00eb mes \u00ebsht\u00eb sistemi demokratik dhe paris\u00eb i duhet legjitimiteti. Ajo duhet t\u00eb tregoj\u00eb se populli e mb\u00ebshtet dhe e pranon gjendjen k\u00ebshtu si \u00ebsht\u00eb. Si vras\u00ebsit, asaj i duhet q\u00eb viktima t\u2019i k\u00ebrkoj\u00eb ndjes\u00eb dhe ta shoh\u00eb n\u00eb sy. P\u00ebr k\u00ebt\u00eb, kur vjen periudha e zgjedhjeve, paria b\u00ebn gjith\u00e7ka mundet p\u00ebr t\u00eb fituar k\u00ebt\u00eb legjitimitet dhe p\u00ebr t\u00eb mobilizuar elektoratin e votuesit e p\u00ebr t\u2019i rreshtuar n\u00eb nj\u00ebr\u00ebn nga an\u00ebt e saj.<\/p>\n

Dy metodat kryesore t\u00eb mobilizimit nga ana e paris\u00eb s\u00eb Tiran\u00ebs jan\u00eb populizmi dhe banditizmi. T\u00eb dyja jan\u00eb t\u00eb mb\u00ebshtetura n\u00eb nj\u00eb eklektiz\u00ebm banal ideologjik. Ajo q\u00eb mungon \u00ebsht\u00eb ideologjia e duhur shtet-formuese, komb\u00ebtarizmi dhe struktura partiake q\u00eb ta bart\u00eb k\u00ebt\u00eb ideologji. Me p\u00ebrdor\u00eb nj\u00eb shembull ilustrativ, ajo q\u00eb po ndodh me demokracin\u00eb shqiptare mund t\u00eb krahasohet me nj\u00eb das\u00ebm tradicionale q\u00eb ka shkuar keq. Ama, kjo \u00ebsht\u00eb nj\u00eb das\u00ebm, n\u00eb t\u00eb cil\u00ebn orkestra dhe kuzhinieri nuk e njohin muzik\u00ebn dhe kuzhin\u00ebn, jan\u00eb t\u00eb dehur dhe duan t\u00eb mbledhin parat\u00eb e t\u00eb ftuarve.<\/p>\n

Por p\u00ebr shqiptar\u00ebt, t\u00eb zot\u00ebt e sht\u00ebpis\u00eb, duhet t\u00eb k\u00ebrcehet e t\u00eb vall\u00ebzohet sepse k\u00ebshtu e don zakoni, duhet t\u00eb ruhet fytyra ndaj miqve, dhe b\u00ebjm\u00eb das\u00ebm sepse duhet t\u00eb b\u00ebjm\u00eb das\u00ebm. Edhe ne b\u00ebjm\u00eb zgjedhje sepse nuk kemi orkest\u00ebr tjet\u00ebr por kur t\u00eb vij\u00eb momenti q\u00eb t\u00eb mund t\u00eb thuhet e v\u00ebrteta, nj\u00eb zot e di se ku do t\u00eb p\u00ebrfundojn\u00eb edhe k\u00ebta pjes\u00ebtar\u00ebt e paris\u00eb.<\/p>\n

Eklektizmi ideologjik<\/strong><\/p>\n

Eklektizmi ideologjik \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb gjykuari mbi bot\u00ebn q\u00eb mb\u00ebshtetet n\u00eb p\u00ebrvoj\u00ebn dhe n\u00eb kuptimin e ngusht\u00eb e pragmatik q\u00eb individi ka p\u00ebr bot\u00ebn q\u00eb e rrethon. Sa i lind nj\u00eb problem, duhet me e zgjidh\u00eb. Pra, njer\u00ebzit nuk kan\u00eb nj\u00eb bosht t\u00eb qart\u00eb ideologjik dhe marrin koncepte, zgjidhje, e m\u00ebnyra t\u00eb funksionuari q\u00eb iu duken m\u00eb t\u00eb p\u00ebrshtatshme dhe q\u00eb funksionojn\u00eb n\u00eb planin afatshkurt\u00ebr. N\u00ebse ke uri e nuk ke tjet\u00ebr, han edhe derrin, edhe bretkos\u00ebn, edhe lepurin, edhe qenin. Parimet si ai q\u00eb \u201cmos ha bretkosa\u201d nuk t\u00eb mbajn\u00eb gjall\u00eb kur je n\u00eb batak. Ajo q\u00eb t\u00eb mban gjall\u00eb \u00ebsht\u00eb mendja e hapur dhe kthjellt\u00ebsia se duhet mbijetuar. E prandaj bretkosa b\u00ebhet e pranueshme.<\/p>\n

Mir\u00ebpo, n\u00eb politik\u00eb, nuk \u00ebsht\u00eb vet\u00ebm problemi tek mbijetesa e individit sepse eklektizmi \u00ebsht\u00eb m\u00eb shum\u00eb i lidhur me p\u00ebrdorimin e shtetit dhe t\u00eb burimeve njer\u00ebzore e materiale.<\/p>\n

Prandaj, nga ky k\u00ebndv\u00ebshtrim q\u00eb e v\u00eb shtetin n\u00eb qend\u00ebr, n\u00eb politik\u00eb ka dy lloje kryesore eklektizmi. Nj\u00ebri \u00ebsht\u00eb eklektizmi q\u00eb t\u00eb shtyn t\u2019i b\u00ebsh t\u00eb gjith\u00eb zgjidhjet nga k\u00ebndv\u00ebshtrimi i yt i ngusht\u00eb e personal, si individ cilido q\u00eb t\u00eb jet\u00eb ai interes n\u00eb nj\u00eb moment t\u00eb dh\u00ebn\u00eb. Pra ajo q\u00eb t\u00eb sh\u00ebrben m\u00eb s\u00eb miri si individ n\u00eb koh\u00ebn e duhur e n\u00eb gjendjen e duhur, ajo \u00ebsht\u00eb edhe praktika e duhur q\u00eb duhet ndjekur dhe politika q\u00eb duhet zbatuar. N\u00eb se duhet t\u00eb prish\u00ebsh shtetin, at\u00ebher\u00eb e prish dhe shikon vet\u00ebm e vet\u00ebm pun\u00ebn tend\u00eb.<\/p>\n

S\u00eb dyti ka nj\u00eb eklektiz\u00ebm n\u00eb zgjidhjet q\u00eb gjen si udh\u00ebheq\u00ebs e si parti politike p\u00ebr t\u00eb zbatuar idet\u00eb dhe parimet q\u00eb ke si grup n\u00eb politik\u00eb. Interesi nuk ndryshon, por udh\u00ebheq\u00ebsi gjen m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb mbrojtur e avancuar interesat e grupit t\u00eb vet. N\u00eb k\u00ebt\u00eb rast, shteti p\u00ebrdoret p\u00ebr t\u00eb plot\u00ebsuar nevojat dhe interesat e k\u00ebtij grupi t\u00eb ngusht\u00eb q\u00eb \u00ebsht\u00eb armiq\u00ebsor ndaj shtetit dhe shtetasve t\u00eb tjer\u00eb.<\/p>\n

Pra, ka eklektiz\u00ebm n\u00eb interes dhe n\u00eb q\u00ebllimet q\u00eb i v\u00eb vetes paria, dhe eklektiz\u00ebm n\u00eb mjete p\u00ebr t\u00eb arritur q\u00ebllimet e interesat q\u00eb nuk ndryshojn\u00eb q\u00eb jan\u00eb shtetar\u00ebt. T\u00eb gjith\u00eb format e tjera jan\u00eb t\u00eb nd\u00ebrmjetme ose forma t\u00eb shfytyruara t\u00eb k\u00ebtyre dy m\u00ebnyrave t\u00eb mobilizimit t\u00eb popullit n\u00eb mb\u00ebshtetje t\u00eb politikave q\u00eb t\u00eb interesojn\u00eb. Meq\u00eb n\u00eb nuk kemi shtetar\u00eb n\u00eb politik\u00eb, gjendja e jon\u00eb \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb tragjike dhe jemi n\u00eb faz\u00ebn e kanibalizmit politik.<\/p>\n

Fenomeni i kanibalizmit politik<\/strong><\/p>\n

Si shfaqet kanibalizmi politik? S\u00eb pari t\u00eb kuptojm\u00eb nj\u00eb her\u00eb kanibalizmin si anomali sjelljeje. N\u00eb jet\u00ebn normale ndodh q\u00eb ka individ\u00eb q\u00eb luajn\u00eb mendsh dhe q\u00eb i humbin t\u00eb gjith\u00eb parimet e kriteret edhe kur e kan\u00eb mund\u00ebsin\u00eb t\u2019i respektojn\u00eb dhe b\u00ebhen kanibal\u00eb. Edhe pse ka mish sa t\u00eb duash k\u00ebta duan t\u00eb han\u00eb mish njeriu e t\u00eb pin\u00eb gjak. K\u00ebta duan t\u00eb han\u00eb njer\u00ebzit. Morali i tyre nuk mb\u00ebshtetet n\u00eb respektin p\u00ebr tjetrin, p\u00ebr jet\u00ebn njer\u00ebzore, p\u00ebr specien e llojin, por n\u00eb urin\u00eb e tyre p\u00ebr mish njeriu.<\/p>\n

Po kanibalizmi politik? Kur je n\u00eb politik\u00eb dhe mendon vet\u00ebm e vet\u00ebm q\u00eb t\u00eb hash popullin t\u00ebnd, t\u00eb shkat\u00ebrrosh popullin t\u00ebnd, t\u00eb varf\u00ebrosh popullin t\u00ebnd, t\u00eb degjenerosh popullin t\u00ebnd, t\u00eb zvet\u00ebnosh popullin t\u00ebnd, t\u00eb shes\u00ebsh e t\u00eb skllav\u00ebrosh popullin t\u00ebnd je kanibal politik politik. Kanibal politik je edhe kur duartroket sjelljen e kanibal\u00ebve t\u00eb tjer\u00eb dhe nuk b\u00ebn gj\u00eb p\u00ebr t\u2019iu kund\u00ebrv\u00ebn\u00eb krimit. Paria e Tiran\u00ebs jan\u00eb shprehja m\u00eb e qart\u00eb e kanibalizmit politik.<\/p>\n

Po ashtu, ka edhe grupe kanibal\u00ebsh politik\u00eb q\u00eb form\u00ebsohen mbi parime q\u00eb jan\u00eb e kund\u00ebrta e normales dhe i b\u00ebjn\u00eb festat e tyre kur gjejn\u00eb t\u00eb han\u00eb dik\u00eb. Forma normale e organizimit \u00ebsht\u00eb familja e rregullt e me moral. N\u00eb nivel t\u00eb shoq\u00ebris\u00eb formal normale e organizmit shoq\u00ebror e politik \u00ebsht\u00eb shteti e kombi.<\/p>\n

Kur strukturat politike form\u00ebsohen si banda, hordhi e mafia kriminale t\u00eb cilat duan t\u00eb thithin gjakun e popullit e t\u00eb luftojn\u00eb kund\u00ebr shoq\u00ebris\u00eb si parazit\u00eb n\u00eb trupin njer\u00ebzor, e k\u00ebta n\u00eb trupin e shtetit, at\u00ebher\u00eb k\u00ebta jan\u00eb shprehje e k\u00ebtij kanibalizmi politik. Sepse gjith\u00e7ka q\u00eb ata marrin e marrin nga jeta, e ardhmja, dhe nga mund\u00ebsit\u00eb e popullit t\u00eb tyre. Partit\u00eb politike n\u00eb Tiran\u00eb jan\u00eb banda n\u00eb sh\u00ebrbim t\u00eb paris\u00eb q\u00eb han\u00eb t\u00eb gjall\u00eb shtetin shqiptar, burimet e shtetit, dhe vjedhin sistematikisht t\u00eb ardhmen e popullit.<\/p>\n

Paradoksi shqiptar i kanibalizmit politik<\/strong><\/p>\n

Paradoksi shqiptar i kanibalizmit politik \u00ebsht\u00eb pik\u00ebrisht ky. Paria ka q\u00ebllime t\u00eb vetat q\u00eb kan\u00eb ndryshuar me koh\u00ebn e me pozicionin e saj dhe tashm\u00eb jan\u00eb kthyer n\u00eb kanibal\u00eb politik\u00eb. Si individ\u00eb, ata nuk ndalen m\u00eb p\u00ebrpara asgj\u00ebje. Edhe pse i kan\u00eb t\u00eb gjitha, untia e tyre i ka shtyr\u00eb udh\u00ebheq\u00ebsit n\u00eb ekstremin e mundsh\u00ebm t\u00eb kanibalizmit politik. Fytyra q\u00eb merr ky kanibaliz\u00ebm politik q\u00eb \u00ebsht\u00eb pasurimi me \u00e7do kusht e me \u00e7do mjet, korruptimi e vjedhja e shtetit. Zvet\u00ebnimi dhe degjenerimi i shoq\u00ebris\u00eb, shkat\u00ebrrimi i ekonomis\u00eb komb\u00ebtare dhe kriminalizimi i pashembullt i njer\u00ebzve, familjes dhe vlerave jan\u00eb ana tjet\u00ebr. Njer\u00ebzit nuk hahen t\u00eb gjall\u00eb vet\u00ebm kur vriten e kur iu zihen organet e mishi nga kanibal\u00ebt. Njer\u00ebzit piqen t\u00eb gjall\u00eb kur e shohin t\u00eb keqen e jan\u00eb t\u00eb pazot\u00ebt q\u00eb t\u00eb veprojn\u00eb kund\u00ebr saj. Sepse ne kemi arsye e jemi njer\u00ebz dhe prandaj kjo \u00ebsht\u00eb e papranueshme. Kjo \u00ebsht\u00eb forma m\u00eb e ndyr\u00eb e kanibalizmit politik dhe kjo po praktikohet e zbatohet me vet\u00ebdije t\u00eb plot\u00eb nga paria e Tiran\u00ebs.<\/p>\n

Mir\u00ebpo, k\u00ebta pjes\u00ebtar\u00eb t\u00eb paris\u00eb s\u00eb Tiran\u00ebs nuk e kan\u00eb b\u00ebr\u00eb k\u00ebt\u00eb pun\u00eb vet\u00ebm. N\u00eb k\u00ebt\u00eb nd\u00ebrmarrje kaq kriminale e vrastare, k\u00ebta jan\u00eb t\u00eb organizuar n\u00eb banda q\u00eb i quajn\u00eb parti, klane, struktura e familje. Forma e preferuar e organizimit t\u00eb tyre ka qen\u00eb banda mafioze e organizuar mbi parimet e klanit katundar dhe q\u00eb nuk njeh tjet\u00ebr p\u00ebrve\u00e7 materializmit ekstrem. Logjika e sjelljes s\u00eb band\u00ebs me popullin \u00ebsht\u00eb logjika e sjelljes s\u00eb udh\u00ebheq\u00ebsve me pjes\u00ebtar\u00ebt e band\u00ebs. Mir\u00ebpo kjo \u00ebsht\u00eb e nj\u00ebjta logjik\u00eb q\u00eb pjestar\u00ebt e band\u00ebs p\u00ebrdorin me udh\u00ebheq\u00ebsit e tyre e anasjelltas.<\/p>\n

Bandat dhe pjes\u00ebtar\u00ebt e tyre, deputet\u00ebt dhe zyrtar\u00ebt e ardhsh\u00ebm edhe pse i kan\u00eb t\u00eb gjitha, duan t\u00eb ken\u00eb at\u00eb q\u00eb kan\u00eb m\u00eb t\u00eb pasurit n\u00eb mes tyre. Untia e tyre i ka shtyr\u00eb n\u00eb ekstremin e mundsh\u00ebm t\u00eb kanibalizmit politik q\u00eb \u00ebsht\u00eb pasurimi me \u00e7do kusht e me \u00e7do mjet, korruptimi e vjedhja e shtetit. Zvet\u00ebnimi dhe degjenerimi i shoq\u00ebris\u00eb, shkat\u00ebrrimi i ekonomis\u00eb komb\u00ebtare dhe kriminalizimi i pashembullt i njer\u00ebzve, familjes dhe vlerave i \u00e7ojn\u00eb k\u00ebto banda edhe n\u00eb kund\u00ebrv\u00ebnie t\u00eb hapur ndaj prijatar\u00ebve n\u00ebse k\u00ebta iu bien ndesh interesave t\u00eb tyre. Partit\u00eb politike t\u00eb paris\u00eb dhe strukturat nd\u00ebrpartiake, t\u00eb ashtuquajturat koalicione, jan\u00eb thjesht banda t\u00eb sofistikuara hierarkike n\u00eb sh\u00ebrbim t\u00eb klaneve sunduese t\u00eb paris\u00eb s\u00eb Tiran\u00ebs.<\/p>\n

N\u00eb vend t\u00eb p\u00ebrfundimit<\/strong><\/p>\n

Paria e Tiran\u00ebs ia ka arritur q\u00eb edhe n\u00eb k\u00ebto zgjedhje ta mbyll\u00eb loj\u00ebn dhe me t\u00eb koalicionet e saj, t\u00eb paraqes\u00eb bandat e diskredituara t\u00eb hajnave si alternativat e vetme t\u00eb mundshme. Kund\u00ebrshtar\u00ebt e tyre jan\u00eb t\u00eb diskredituar edhe pse u rreken q\u00eb t\u00eb merren vesh me parin\u00eb, t\u00eb b\u00ebhen pjese e saj. Nga ana e tyre pjes\u00ebtar\u00ebt e bandave po presin cop\u00ebn e tyre, llokm\u00ebn t\u00eb mishit q\u00eb vjen me korrupsionin e vjedhjen e t\u00eb ardhmes s\u00eb shqiptar\u00ebve. Tashm\u00eb ata jan\u00eb si hienat q\u00eb po grinden mbi pren\u00eb q\u00eb rri ulur si buall i lodhur, q\u00eb e sheh veten se si po shqyhet i gjall\u00eb, dhe q\u00eb nuk as fuqi t\u00eb l\u00ebviz\u00eb. Sot \u00ebsht\u00eb dita e hienave. Nes\u00ebr hienat do t\u00eb han\u00eb njeri- tjetrin, sepse hiena \u00ebsht\u00eb hien\u00eb. Kur e merr uria ajo han edhe pjell\u00ebn e vet. Dhe deri n\u00eb zgjedhjet e ardhshme, do t\u00eb ken\u00eb ngr\u00ebn\u00eb edhe kockat e fundit q\u00eb na kan\u00eb mbetur. At\u00ebher\u00eb do t\u00eb nisin t\u00eb han\u00eb vetveten.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Shenasi Rama, 3 Maj 2013 Edhe n\u00eb k\u00ebto zgjedhje po shihet se politika shqiptare nuk del dot nga klishet\u00eb e njohura t\u00eb politik\u00ebb\u00ebrjes, t\u00eb praktikuara rregullisht prej saj n\u00eb t\u00eb shkuar\u00ebn. Si\u00e7 tha edhe Sali Berisha, \u201cSot, spektri yn\u00eb politik \u00ebsht\u00eb i bashkuar n\u00eb parim\u00ebsin\u00eb m\u00eb t\u00eb madhe n\u00eb historin\u00eb e Shqip\u00ebris\u00eb\u2026\u201d Se si […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nEklektizmi dhe banditizmi n\u00eb politik\u00ebn e Tiran\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/eklektizmi-dhe-banditizmi-ne-politiken-e-tiranes\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Eklektizmi dhe banditizmi n\u00eb politik\u00ebn e Tiran\u00ebs - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Shenasi Rama, 3 Maj 2013 Edhe n\u00eb k\u00ebto zgjedhje po shihet se politika shqiptare nuk del dot nga klishet\u00eb e njohura t\u00eb politik\u00ebb\u00ebrjes, t\u00eb praktikuara rregullisht prej saj n\u00eb t\u00eb shkuar\u00ebn. 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