{"id":12656,"date":"2013-04-23T09:21:02","date_gmt":"2013-04-23T08:21:02","guid":{"rendered":"http:\/\/fjala.info\/?p=2200"},"modified":"2013-04-23T09:21:02","modified_gmt":"2013-04-23T08:21:02","slug":"intervista-qosja-sjemi-popull-i-pjekur-pasi-durojme-kete-qeverisje-shqiperia-pa-berishen-do-jete-me-e-qete-me-e-drejte","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/intervista-qosja-sjemi-popull-i-pjekur-pasi-durojme-kete-qeverisje-shqiperia-pa-berishen-do-jete-me-e-qete-me-e-drejte\/","title":{"rendered":"INTERVISTA\/ Qosja: S\u2019jemi popull i pjekur pasi durojm\u00eb k\u00ebt\u00eb qeverisje. Shqip\u00ebria pa Berish\u00ebn do jet\u00eb m\u00eb e qet\u00eb, m\u00eb e drejt\u00eb"},"content":{"rendered":"

\"\" TemA<\/strong>, 22 Prill 2013<\/em><\/p>\n

Akademiku i njohur n\u00eb nj\u00eb intervist\u00eb p\u00ebr Rudina Xhung\u00ebn, n\u00eb \u201cShqip\u201d n\u00eb Top Channel<\/strong><\/p>\n

K\u00ebnaq\u00ebsi q\u00eb jeni n\u00eb Tiran\u00eb, pas 10 vjet\u00ebsh. E thyet betimin, se nuk do t\u00eb vinit p\u00ebr sa koh\u00eb drejton Sali Berisha?<\/strong><\/p>\n

Po, e theva. Por ka nj\u00eb arsye pse e theva. Shpresoj se Berisha s\u00eb shpejti nuk do t\u00eb jet\u00eb m\u00eb kryeminist\u00ebr i qeveris\u00eb s\u00eb Shqip\u00ebris\u00eb dhe t\u00eb shpresojm\u00eb se nuk do t\u00eb jet\u00eb as kryetar i Partis\u00eb Demokratike, p\u00ebr t\u00eb mir\u00ebn e Shqip\u00ebris\u00eb dhe p\u00ebr t\u00eb mir\u00ebn e Partis\u00eb Demokratike.<\/p>\n

N\u00eb fakt, do kemi koh\u00eb t\u00eb flasim p\u00ebr politik\u00eb, por si fillim dua t\u2019ju pyes p\u00ebr librin. Isha n\u00eb promovimin e librit tuaj dhe ishte nj\u00eb sall\u00eb e mbushur plot me njer\u00ebz, gj\u00eb q\u00eb e pash\u00eb edhe n\u00eb Vlor\u00eb kur ju mor\u00ebt titullin Qytetar Nderi i Vlor\u00ebs. Ju ndjeheni mir\u00eb kur kaq shum\u00eb shqiptar\u00eb t\u00eb Shqip\u00ebris\u00eb ju presin, ju duartrokasin, ju duan?<\/strong><\/p>\n

Natyrisht ndjehem shum\u00eb mir\u00eb. Kjo do t\u00eb thot\u00eb se nj\u00eb num\u00ebr shqiptar\u00ebsh m\u00eb duan sepse i duan veprat e mia, i lexojn\u00eb ato. Un\u00eb nuk shkruaj p\u00ebr t\u00eb ndikuar tek njer\u00ebzit me shkrimet e mia, un\u00eb shkruaj p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn dhe t\u00eb drejt\u00ebn. Sigurisht kjo gj\u00eb iu p\u00eblqen njer\u00ebzve, iu p\u00eblqen tyreve q\u00eb lexojn\u00eb dhe prandaj vijn\u00eb t\u00eb d\u00ebgjojn\u00eb \u00e7far\u00eb thon\u00eb t\u00eb tjer\u00ebt kur b\u00ebhet p\u00ebrurimi i veprave t\u00eb mia dhe vijn\u00eb t\u00eb m\u00eb shprehin nj\u00eb nderim q\u00eb mua m\u00eb sjell g\u00ebzim t\u00eb madh.<\/p>\n

M\u00eb ngacmoi di\u00e7ka n\u00eb librin tuaj me titullin \u201cShqip\u00ebria dhe Kosova, si jan\u00eb dhe si duhet t\u00eb jen\u00eb\u201d. Nj\u00ebra prej shprehjeve q\u00eb keni zgjedhur p\u00ebr t\u2019i paraprir\u00eb librit \u00ebsht\u00eb nga Alfred de Lamartin, i cili thot\u00eb: N\u00ebse arrin q\u00eb prej nj\u00eb kombi qytetar\u00ebsh t\u00eb b\u00ebj\u00eb nj\u00eb shoq\u00ebri t\u00eb turpshme g\u00ebnjeshtar\u00ebsh, n\u00ebse e b\u00ebn atdheun t\u00eb skuqet p\u00ebr shkak t\u00eb t\u00eb k\u00ebqijave zyrtare, n\u00ebse lejon q\u00eb t\u00eb fundosemi n\u00eb tragjedi t\u00eb v\u00ebrteta t\u00eb korrupsionit, n\u00ebse lejon q\u00eb pandershm\u00ebria e pushtetit shtet\u00ebror t\u00eb pik\u00eblloj\u00eb dhe posht\u00ebroj\u00eb kombin dhe pasardh\u00ebsit, ky pushtet, t\u00eb jeni t\u00eb sigurt q\u00eb do t\u00eb p\u00ebrmbyset. Dhe, do t\u00eb p\u00ebrmbyset jo n\u00eb gjakun e vet si ai i vitit 1789, por n\u00eb kurthin e vet. Dhe meqen\u00ebse keni pasur revolucionet e liris\u00eb dhe kund\u00ebr-revolucionet e fam\u00ebs, tani do t\u00eb keni revolucionin e nd\u00ebrgjegjes dhe revolucionin e p\u00ebrbuzjes\u201d. Ngjan shum\u00eb franceze kjo profesor, jo shqiptare.<\/p>\n

Nj\u00eb krijues i madh, q\u00eb ishte nj\u00ebkoh\u00ebsisht edhe politikan, Alfred de Lamartin, e ka njohur mir\u00eb realitetin shoq\u00ebror, politik komb\u00ebtar, kulturor francez dhe ishte shum\u00eb i revoltuar nga gjith\u00eb ato shp\u00ebrfytyrime, formime, degjenerime q\u00eb ndodh\u00ebn n\u00eb pushtetin e Franc\u00ebs pas revolucionit t\u00eb Madh t\u00eb 1789. nga ajo revolt\u00eb, nga ajo pak\u00ebnaq\u00ebsi, pik\u00ebllim, d\u00ebshp\u00ebrim i tij, ai ka shkruar ato fjali q\u00eb, po t\u00eb jem i sinqert\u00eb, dhe ta themi t\u00eb v\u00ebrtet\u00ebn, me keqardhje, i p\u00ebrgjigjen plot\u00ebsisht nj\u00eb mend\u00ebsie t\u00eb shqiptar\u00ebve sot.<\/p>\n

Ato fjali mund t\u00eb shkruhen p\u00ebr pushtetin shqiptar sot dhe p\u00ebr ato q\u00eb ngjajn\u00eb n\u00eb politik\u00ebn shqiptare sot dhe p\u00ebr protagonist\u00ebt e k\u00ebsaj politike n\u00eb Shqip\u00ebri. Ato t\u00eb k\u00ebqija, ato korrupsione, mashtrime, ato g\u00ebnjeshtra p\u00ebr t\u00eb cilat flet Lamartini e me t\u00eb cilat protagonist\u00ebt e politik\u00ebs s\u00eb Franc\u00ebs e mashtruan popullin, e g\u00ebnjyen, e fyen popullin francez, e cenuan n\u00eb jet\u00ebn e tyre, e shp\u00ebrfytyruan Franc\u00ebn e madhe me kultur\u00eb dhe tradita t\u00eb m\u00ebdha, ato fjali mund t\u00eb shqiptohen edhe k\u00ebtu. Po t\u2019i lexoni shkrimet e mia, n\u00eb koh\u00eb t\u00eb buta apo t\u00eb ashpra, jan\u00eb th\u00ebn\u00eb edhe k\u00ebto, edhe k\u00ebtu n\u00eb librin tim.<\/p>\n

N\u00eb parath\u00ebnien tuaj, kur e mbyllni, ju shpreheni: Mospajtimi im me k\u00ebt\u00eb politik\u00eb, ngritja e z\u00ebrit kund\u00ebr saj, \u00ebsht\u00eb jo vet\u00ebm \u00e7\u00ebshtje e etik\u00ebs sime intelektuale por nj\u00ebkoh\u00ebsisht \u00e7\u00ebshtje e p\u00ebrkushtimit tim ndaj Shqip\u00ebris\u00eb dhe Kosov\u00ebs, dometh\u00ebn\u00eb \u00e7\u00ebshtje e atdhetarizmit tim. Ky \u00ebsht\u00eb edhe shpjegimi pse ju flisni, jeni kaq i shpeshte n\u00eb intervista, shkruani, i jeni kushtuar \u00e7\u00ebshtjes shqiptare?<\/strong><\/p>\n

Un\u00eb kam nj\u00eb koncept p\u00ebr demokracin\u00eb q\u00eb e kam krijuar nga let\u00ebrsia e rilindjes son\u00eb komb\u00ebtare q\u00eb \u00ebsht\u00eb liri e konceptit demokratik, e formuar mbi tradit\u00ebn pozitive, mbi tradit\u00ebn e virtyteve, dinjitetit, krenaris\u00eb s\u00eb popullit t\u00eb vet dhe e formuar mbi iluminizmin francez dhe mbi filozofin\u00eb e demokracis\u00eb franceze, n\u00eb radh\u00eb t\u00eb par\u00eb mbi veprat e Volterit, Diderotit, Zhan Zhak Rusoit, Lamartinit, Shatobrianit dhe filozof\u00ebve t\u00eb tjer\u00eb t\u00eb Evrop\u00ebs n\u00eb at\u00eb koh\u00eb. Ata kan\u00eb nd\u00ebrtuar filozofin\u00eb e demokracis\u00eb dhe teorin\u00eb e demokracis\u00eb dhe ne e dim\u00eb qysh nga shkolla fillore e tutje se ata jan\u00eb shkolluar, pjesa m\u00eb e madhe e tyre, n\u00eb gjimnazin Zosimea ku numri m\u00eb i madh i profesor\u00ebve ishin francez\u00eb dhe grek\u00eb t\u00eb formuar n\u00eb kultur\u00ebn franceze, s\u00eb cil\u00ebs shenj\u00ebn themelore ia kishte v\u00ebn\u00eb iluminizmi me filozofin\u00eb e tij demokratike.<\/p>\n

Ata, po t\u2019i lexojm\u00eb rilind\u00ebsit, habitesh sesa t\u00eb rinj ishin dhe jan\u00eb me mendimet e tyre demokratike. Jani Vreto, profesor i etik\u00ebs dhe filozofis\u00eb, shkrimtar i etik\u00ebs dhe filozofis\u00eb, Naim Frash\u00ebri, Sami Frash\u00ebri, Pashko Vasa le ti lexojm\u00eb sot sesi mendonin dhe \u00e7far\u00eb donin ata. Ata donin nj\u00eb Shqip\u00ebri t\u00eb lir\u00eb prej pushtimit otoman, por edhe nj\u00eb Shqip\u00ebri me institucione demokratike. Un\u00eb jam formuar mbi at\u00eb filozofi demokratike, mbi at\u00eb krijimtari. Kam mendimin tim se ai regjim, q\u00eb e cenon k\u00ebt\u00eb koncept, un\u00eb nuk mund ta shikoj i paansh\u00ebm dhe nuk mund t\u00eb hesht.<\/p>\n

Un\u00eb nuk pranoj t\u00eb hesht kur shoh se baza e \u00e7do demokracie, ndarja e pushteteve, pavar\u00ebsia e pushteteve, t\u00eb pushtetit ligjv\u00ebn\u00ebs, pushtetit zbatimor dhe pushtetit gjyq\u00ebsor, jan\u00eb t\u00eb cenuara, jan\u00eb t\u00eb p\u00ebrvet\u00ebsuara prej qeveris\u00eb dhe kryeministrit. Un\u00eb nuk mund t\u00eb hesht kur k\u00ebto pushtete nuk kan\u00eb pavar\u00ebsi sepse kjo sjell shum\u00eb t\u00eb k\u00ebqija, e cenon demokracin\u00eb r\u00ebnd\u00eb. Un\u00eb, nuk mund t\u00eb hesht kur shoh sa i madh \u00ebsht\u00eb korrupsioni sepse e di q\u00eb aty ku ka korrupsion, nuk mund t\u00eb ket\u00eb demokraci, aty ku ka korrupsion nuk mund t\u00eb ket\u00eb barazi e p\u00ebraf\u00ebrt sociale, nj\u00eb solidar\u00ebsi sociale, nj\u00eb kujdes p\u00ebr disa njer\u00ebz q\u00eb jan\u00eb n\u00eb gjendje t\u00eb pamundur.<\/p>\n

Aty ku cenohet barazia e dinjiteteve, nuk mund t\u00eb ket\u00eb demokraci. Aty ku shkelen ligje, shkelet Kushtetuta, si\u00e7 po shohim se po shkelen n\u00eb Shqip\u00ebri, nuk mund t\u00eb hesht, nuk mund t\u00eb shikoj dhe t\u00eb d\u00ebgjoj i paansh\u00ebm. Aty ku shkelet pavar\u00ebsia e mediave, si n\u00eb Shqip\u00ebri ashtu edhe n\u00eb Kosov\u00eb, sidomos e mediave elektronike. Disa media q\u00eb l\u00ebvrojn\u00eb n\u00eb Shqip\u00ebri jan\u00eb b\u00ebr\u00eb sh\u00ebrb\u00ebtor\u00ebsi, jo sh\u00ebrb\u00ebtor\u00eb, por sh\u00ebrb\u00ebtor\u00ebsi t\u00eb qeveris\u00eb. Nd\u00ebrsa disa t\u00eb tjera q\u00eb nuk pranojn\u00eb ti sh\u00ebrbejn\u00eb, shantazhohen, k\u00ebrc\u00ebnohen prej qeveris\u00eb sepse nuk d\u00ebshiron ti shoh\u00eb mediat t\u00eb lira dhe t\u00eb pavarura.<\/p>\n

Aty ku flitet, ashtu si flitet n\u00eb institucionet politike n\u00eb Shqip\u00ebri, aty ku kryeministri i Shqip\u00ebris\u00eb fyen p\u00ebrfaq\u00ebsues t\u00eb popullit, duke e b\u00ebr\u00eb fytyr\u00ebn oping\u00eb, duke nxjerr\u00eb dhemb\u00eb e dh\u00ebmball\u00eb. E tha para disa net\u00ebsh por nuk e d\u00ebgjova shum\u00eb mir\u00eb megjithat\u00eb tha di\u00e7ka t\u00eb tipit \u201cti nxjerr ngjalat prej fyti\u201d. Aty ku kryetarja e qeveris\u00eb fyen ashtu si\u00e7 po i fyen ajo deputet\u00ebt, burra dhe gra, aty ku kryeministri i Shqip\u00ebris\u00eb, nj\u00eb p\u00ebrfaq\u00ebsuese t\u00eb denj\u00eb, t\u00eb zonj\u00ebn, i drejtohet me fjal\u00ebt me t\u00eb cilat ai iu \u00ebsht\u00eb drejtuar publikisht n\u00eb qeveri dhe n\u00eb parlament, nj\u00eb zonje t\u00eb Shqip\u00ebris\u00eb me detyr\u00eb t\u00eb lart\u00eb.<\/p>\n

Aty ku t\u00eb nj\u00ebjt\u00ebn gj\u00eb e b\u00ebn edhe kryetarja e parlamentit, un\u00eb nuk mund t\u00eb shikoj dhe t\u00eb d\u00ebgjoj i heshtur. Si mund t\u00eb flitet ashtu n\u00eb nj\u00eb qeveri dhe n\u00eb nj\u00eb parlament. Qeveria dhe parlamenti jan\u00eb pasqyra e nj\u00eb vendi, i nj\u00eb populli. T\u00eb tjer\u00eb do na \u00e7mojn\u00eb si \u00ebsht\u00eb parlamenti, si \u00ebsht\u00eb qeveria, \u00e7far\u00eb etike, \u00e7far\u00eb morali, \u00e7far\u00eb pedagogjie i ofrojn\u00eb popullit. Populli m\u00ebson edhe prej tyre. Si t\u00eb shoh un\u00eb indiferent si\u00e7 e shikojn\u00eb fatkeq\u00ebsisht disa intelektual\u00eb. Un\u00eb nuk mundem. Kjo \u00ebsht\u00eb \u00e7\u00ebshtje e konceptit tim p\u00ebr demokracin\u00eb.<\/p>\n

P\u00ebr k\u00ebt\u00eb doja t\u00eb pyesja, p\u00ebr intelektual\u00ebt q\u00eb jan\u00eb indiferent\u00eb? <\/strong><\/p>\n

Mjerisht jan\u00eb disa, p\u00ebr t\u00eb keqen e tyre dhe t\u00eb keqen e Shqip\u00ebris\u00eb.<\/p>\n

Mbase kjo vjen sepse e kan\u00eb kuptuar q\u00eb nuk \u00ebsht\u00eb koha e idealist\u00ebve, por e dhun\u00ebtar\u00ebve, si\u00e7 do e thoshit ju?<\/strong><\/p>\n

Po, por duhet ta luftojm\u00eb k\u00ebt\u00eb, duhet ta ngrem\u00eb z\u00ebrin kund\u00ebr dhun\u00ebtar\u00ebve, kund\u00ebr mashtruesve, kund\u00ebr g\u00ebnjeshtar\u00ebve dhe duhet ta ngrem\u00eb jo p\u00ebr veten por p\u00ebr hir t\u00eb popullit dhe t\u00eb vendit. Ky vend ka nj\u00eb dinjitet, ka nj\u00eb krenari.<\/p>\n

Ka vesh\u00eb q\u00eb d\u00ebgjojn\u00eb?<\/strong><\/p>\n

Ata i kan\u00eb vesh\u00ebt q\u00eb t\u00eb d\u00ebgjojn\u00eb e syt\u00eb q\u00eb t\u00eb shohin, por nuk duan t\u00eb reagojn\u00eb. Ndoshta, ashtu i leverdis m\u00eb shum\u00eb dhe k\u00ebshtu ata nuk e kryejn\u00eb jo rolin, por misionin q\u00eb iu takon si intelektual\u00eb. Prej mesjet\u00ebs e k\u00ebndej, Evropa i ka quajtur intelektual\u00ebt koka e popullit. Popullit shqiptar fatkeq\u00ebsisht i mungon kjo kok\u00eb.<\/p>\n

Ka njer\u00ebz q\u00eb ju thon\u00eb se ju jeni i Kosov\u00ebs, pse duhet t\u00eb flisni dhe t\u00eb shpreheni kaq shum\u00eb p\u00ebr \u00e7far\u00eb ndodh n\u00eb Shqip\u00ebri sepse mbase ju nuk e njihni realitetin? \u00c7\u2019\u00ebsht\u00eb Shqip\u00ebria p\u00ebr ju profesor?<\/strong><\/p>\n

S\u00eb pari, jo un\u00eb, por t\u00eb gjith\u00eb kosovar\u00ebt e kan\u00eb quajtur Shqip\u00ebrin\u00eb, n\u00ebna Shqip\u00ebri. Ne jemi rritur me k\u00ebt\u00eb fjal\u00eb, n\u00ebna Shqip\u00ebri dhe gjithmon\u00eb prej s\u00eb keqes, prej rrezikut kemi shikuar t\u00eb shp\u00ebtojm\u00eb n\u00eb Shqip\u00ebri. Un\u00eb po ju them juve sonte, di\u00e7ka q\u00eb nuk e kam th\u00ebn\u00eb ndonj\u00ebher\u00eb. E gjith\u00eb familja e t\u00eb par\u00ebve t\u00eb mi ka ikur n\u00eb ver\u00ebn 1913 dhe ka gjetur shp\u00ebtimin n\u00eb Shqip\u00ebri. Aty bab\u00ebs tim i kan\u00eb vdekur t\u00eb gjith\u00eb, vet\u00ebm nj\u00eb xhaxha i ka mbetur gjall\u00eb. Aty i ra tifoja e morrit, kur ishin m\u00ebrgimtar\u00eb dhe ishin t\u00eb vendosur n\u00eb Barbullush me \u00e7adra. T\u00eb gjith\u00eb u s\u00ebmur\u00ebn, pjesa m\u00eb e madhe kan\u00eb vdekur nd\u00ebrsa babai im, nj\u00eb djal\u00eb i ri 22 vje\u00e7ar, shp\u00ebtoi.<\/p>\n

Pra, ata ik\u00ebn dhe e gjet\u00ebn shp\u00ebtimin n\u00eb Shqip\u00ebri dhe t\u00eb gjith\u00eb kosovar\u00ebt e kan\u00eb k\u00ebrkuar shp\u00ebtimin n\u00eb Shqip\u00ebri. E gjith\u00eb rinia jon\u00eb q\u00eb ka marr\u00eb pjes\u00eb n\u00eb Ushtrin\u00eb \u00c7lirimtare t\u00eb Kosov\u00ebs, kan\u00eb hyr\u00eb n\u00ebp\u00ebr burgje duke shqiptuar fjalin\u00eb n\u00ebna Shqip\u00ebri. Shqiptaria ishte atdheu i tyre dhe un\u00eb n\u00eb mosh\u00ebn 15 vje\u00e7are kam shkuar n\u00eb Prishtin\u00eb dhe aty jam rritur, shkolluar, kam kryer fakultetin, jam martuar, kam krijuar familjen time. Por un\u00eb them se vendlindjen e kam n\u00eb nj\u00eb vend por un\u00eb jam rritur n\u00eb Kosov\u00eb dhe ajo praktikisht \u00ebsht\u00eb vendlindja ime por un\u00eb them se atdheu im nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb Shqip\u00ebria.<\/p>\n

Un\u00eb kam atdhe Kosov\u00ebn por kam atdhe edhe Shqip\u00ebrin\u00eb dhe k\u00ebto dy atdhe nuk i ndaj, jan\u00eb nj\u00eb i vet\u00ebm p\u00ebr mua dhe prandaj kam p\u00ebrkushtim t\u00eb nj\u00ebjt\u00eb, dashuri p\u00ebr t\u00eb dy k\u00ebto atdhe dhe i shikoj dhe reagoj nj\u00ebsoj ndaj t\u00eb k\u00ebqijave q\u00eb ndodhin atje dhe k\u00ebtu. Mjerisht, n\u00eb Shqip\u00ebri po ndodhin m\u00eb shum\u00eb t\u00eb k\u00ebqija se n\u00eb Kosov\u00eb. Sot, edhe n\u00eb Kosov\u00eb kan\u00eb filluar t\u00eb shtohen t\u00eb k\u00ebqijat, t\u00eb ngjashme me k\u00ebto n\u00eb Shqip\u00ebri dhe disa gj\u00ebra q\u00eb iu p\u00ebrshtaten kushteve t\u00eb Kosov\u00ebs, reagoj ndaj atyre dhe k\u00ebtyre. Dhe do vazhdoj t\u00eb reagoj me padurim derisa t\u00eb ma mbaj\u00eb pen\u00ebn kjo dor\u00eb, dometh\u00ebn\u00eb derisa t\u00eb jem gjall\u00eb.<\/p>\n

Po ata shqiptar\u00eb t\u00eb Kosov\u00ebs, t\u00eb cil\u00ebt vijn\u00eb e votojn\u00eb n\u00eb zgjedhjet tona, p\u00ebr Berish\u00ebn kryesisht, dhe t\u00eb cil\u00ebt do vazhdojn\u00eb ta b\u00ebjn\u00eb edhe n\u00eb zgjedhjet e tjera, po ata a kan\u00eb t\u00eb nj\u00ebjtin p\u00ebrkushtim p\u00ebr Shqip\u00ebrin\u00eb si ju?<\/strong><\/p>\n

Po, por p\u00ebrkushtimi i tyre ka pasoja t\u00eb pad\u00ebshiruara p\u00ebr Shqip\u00ebrin\u00eb, ka pasoja t\u00eb k\u00ebqija, t\u00eb d\u00ebmshme. \u00cbsht\u00eb nj\u00eb p\u00ebrkushtim q\u00eb nuk mund t\u00eb quhet etnikisht i arsyetuar, as politikisht. \u00cbsht\u00eb p\u00ebrkushtim q\u00eb nuk e arsyeton zhvillimi historik i Shqip\u00ebris\u00eb.<\/p>\n

A ka di\u00e7ka personale n\u00eb marr\u00ebdh\u00ebnien tuaj t\u00eb shprehur n\u00eb libra apo intervista, me Sali Berish\u00ebn, profesor?<\/strong><\/p>\n

Pse t\u00eb ket\u00eb di\u00e7ka personale? Njeriu mund t\u00eb ket\u00eb di\u00e7ka personale 1 minut\u00eb, 5 minuta, gjysm\u00eb ore, 2 dit\u00eb apo tre dit\u00eb, por nuk mund t\u00eb ket\u00eb me vite. Un\u00eb nuk kam asgj\u00eb personale kund\u00ebr Sali Berish\u00ebs, nuk kam arsye t\u00eb kem. As koh\u00eb nuk kam me pun\u00ebt q\u00eb kam, t\u00eb merrem me gj\u00ebra personale kund\u00ebr tij. Un\u00eb kam personale kund\u00ebr regjimit t\u00eb Sali Berish\u00ebs dhe mendoj se ky regjim e ka d\u00ebmtuar Shqip\u00ebrin\u00eb, ve\u00e7an\u00ebrisht me 1997, po ashtu me 1998 dhe mandej e ka d\u00ebmtuar n\u00eb vazhdim\u00ebsi, e ka d\u00ebmtuar n\u00eb G\u00ebrdec dhe n\u00eb vrasjen e kat\u00ebr protestuesve. I p\u00ebrmenda k\u00ebto sepse jan\u00eb rezultat i nj\u00eb politike t\u00eb gabuar dhe d\u00ebmtuese. K\u00ebto jan\u00eb krime. Populli e ka nj\u00eb fjali t\u00eb men\u00e7ur e cila thot\u00eb: N\u00ebse shala e vret kalin, fajtor \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb n\u00eb shal\u00eb, dometh\u00ebn\u00eb i zoti i kalit. Sali Berisha ishte figura kryesore e Shqip\u00ebris\u00eb kur k\u00ebto gj\u00ebra ndodh\u00ebn. Epo, nuk mundet t\u00eb jen\u00eb fajtor\u00eb figura fare t\u00eb par\u00ebnd\u00ebsishme e t\u00eb jet\u00eb i pafajsh\u00ebm ai.<\/p>\n

Epo nuk \u00ebsht\u00eb e pranueshme q\u00eb, ajo q\u00eb ndodhi n\u00eb G\u00ebrdec, t\u00eb mbajn\u00eb p\u00ebrgjegj\u00ebsi disa njer\u00ebz q\u00eb nuk mund t\u00eb konsiderohen t\u00eb r\u00ebnd\u00ebsish\u00ebm, e t\u00eb jen\u00eb t\u00eb pafajsh\u00ebm ata kryesor\u00ebt q\u00eb u mor\u00ebn me fatin e arm\u00ebve, ato q\u00eb dhan\u00eb urdhra se duhej b\u00ebr\u00eb ajo pun\u00eb, ato q\u00eb duhej ta dinin sesi mund t\u00eb zhduken arm\u00ebt disa kilometra larg Tiran\u00ebs. Epo kjo \u00ebsht\u00eb e papranueshme sepse n\u00eb \u00e7do vend tjet\u00ebr k\u00ebta njer\u00ebz do th\u00ebrriteshin p\u00ebrpara p\u00ebrgjegj\u00ebsis\u00eb. Nuk mundet t\u00eb shpallen fajtor\u00eb ato q\u00eb kan\u00eb vrar\u00eb kat\u00ebr protestuesit, nuk mundet. Nj\u00eb mendje e sh\u00ebndosh\u00eb nuk e lejon k\u00ebt\u00eb. Dikush i vrau k\u00ebta njer\u00ebz, ne duhet ta dim\u00eb kush i vrau, si dhe pse i vrau. U vran\u00eb kat\u00ebr protestues, n\u00eb Evrop\u00eb nuk ndodh di\u00e7ka e till\u00eb. Ato futen n\u00eb parlament dhe askush nuk i vret.<\/p>\n

Ne duhet ta dim\u00eb kush i vrau protestuesit dhe ata q\u00eb dhan\u00eb urdh\u00ebr p\u00ebr vrasjen e protestuesve, dhe duam t\u00eb dim\u00eb ata q\u00eb politikisht u pajtuan dhe k\u00ebrkuan q\u00eb t\u00eb merren masa t\u00eb k\u00ebtilla ndaj protestuesve. P\u00ebrgjegj\u00ebsia shkon deri tek qeveria e Shqip\u00ebris\u00eb n\u00eb \u00e7do vend normal. Pas vrasjes s\u00eb kat\u00ebr protestuesve, n\u00eb Evrop\u00eb, kryeministri nuk do mund t\u00eb ishte aty ku \u00ebsht\u00eb. Pas vrasjes s\u00eb kat\u00ebr protestuesve dhe m\u00ebnyr\u00ebn sesi u vran\u00eb n\u00eb Shqip\u00ebri, Ministri i Rendit Publik dhe Shefi i Gard\u00ebs nuk do mund t\u00eb ishin aty ku jan\u00eb. Sikur t\u00eb ndodht\u00eb 1997 n\u00eb Evrop\u00eb dhe t\u00eb vriteshin gjith\u00eb ato njer\u00ebz, t\u00eb b\u00ebheshin gjith\u00eb ato shkat\u00ebrrime, dhe ta vazhdonin t\u00eb ishin deri sot n\u00eb politik\u00eb, ata njer\u00ebz q\u00eb ishin figurat kryesore nuk do ndodhte t\u00eb ishin n\u00eb politik\u00eb.<\/p>\n

Mos duhet par\u00eb edhe ndryshe, q\u00eb si ka mund\u00ebsi q\u00eb ky njeri q\u00eb ka b\u00ebr\u00eb \u201997, 21 janarin dhe G\u00ebrdecin, votohet dhe kjo opozit\u00eb, e cila e sulmon, nuk arrin dot ta z\u00ebvend\u00ebsoj\u00eb n\u00eb pushtet? Mund ta shohim edhe nga ana tjet\u00ebr?<\/strong><\/p>\n

Ka nj\u00eb faktor q\u00eb i thon\u00eb popull. Ka popuj q\u00eb quhen politikisht t\u00eb pjekur dhe popuj q\u00eb duhet t\u00eb presin t\u00eb piqen politikisht. Ne duhet t\u00eb pyesim veten sot a jemi politikisht t\u00eb pjekur? Po t\u00eb gjykojm\u00eb realisht, objektivisht, me gjith\u00eb keqardhjen q\u00eb k\u00ebrkon pranimi i t\u00eb v\u00ebrtet\u00ebs, ne duhet t\u00eb themi se pjekurin\u00eb n\u00eb t\u00ebr\u00ebsi si popull, ne nuk e tregojm\u00eb. Po ta tregonim ne nuk do t\u00eb duronim \u00e7far\u00eb po durojm\u00eb. M\u00eb t\u00eb vogl\u00ebn, por q\u00eb r\u00ebndon shum\u00eb, q\u00eb \u00ebsht\u00eb fyese dhe prish pamjen e popullit shqiptar n\u00eb bot\u00eb, nuk do e duronim.<\/p>\n

At\u00eb gjuh\u00eb fyese, banale, antikulturore, shp\u00ebrfytyruese, cenuese, t\u00eb dinjitetit, krenaris\u00eb, traditave shqiptare, at\u00eb gramatik\u00eb t\u00eb urrejtjes t\u00eb gjuh\u00ebs politike q\u00eb gjendet n\u00eb parlament, n\u00eb radh\u00eb t\u00eb par\u00eb, p\u00ebrmes goj\u00ebs s\u00eb kryeministrit dhe kryetares s\u00eb parlamentit, at\u00eb populli nuk do e duronte. Mandej ato g\u00ebnjeshtra q\u00eb shqiptohen, ato g\u00ebnjeshtra t\u00eb papranueshme, naive mund t\u00eb them, por mund t\u00eb jen\u00eb edhe p\u00ebrfituese, me iden\u00eb se populli nuk kupton dhe se do besoj \u00e7far\u00eb t\u00eb themi, kjo \u00ebsht\u00eb fyese p\u00ebr popullin.<\/p>\n

Nj\u00eb popull evropian ta g\u00ebnjesh k\u00ebshtu me t\u00eb dh\u00ebna t\u00eb g\u00ebnjeshtra, si\u00e7 jan\u00eb ato t\u00eb zhvillimit t\u00eb Shqip\u00ebris\u00eb, investimet n\u00eb Shqip\u00ebri, t\u00eb ardhurat n\u00eb turiz\u00ebm, shp\u00ebtimi i Shqip\u00ebris\u00eb nga kriza financiare bot\u00ebrore q\u00eb i ka ndodhur t\u00eb gjitha shteteve t\u00eb tjera, por vet\u00ebm Shqip\u00ebris\u00eb jo, t\u00eb gjitha k\u00ebto g\u00ebnjeshtra nuk do i duronte populli. Kujt po ia tregon ai k\u00ebto. Ne \u00e7mojm\u00eb m\u00eb shum\u00eb trurin ton\u00eb, mendjen ton\u00eb. Nj\u00eb popull me pjekuri politike k\u00ebto gj\u00ebra nuk do t\u2019i duronte. G\u00ebnjeshtra dhe mashtrimi i popullit me t\u00eb dh\u00ebna me t\u00eb cilat mashtron k\u00ebta njer\u00ebz, ajo \u00ebsht\u00eb fyerje e popullit dhe te popujt me tradita kulturore, sot n\u00eb Evrop\u00eb dhe per\u00ebndim, konsiderohet vep\u00ebr penale. Un\u00eb e d\u00ebgjova nj\u00eb dit\u00eb ministrin Ridvan Bode.<\/p>\n

Kan\u00eb nisur t\u00eb g\u00ebnjejn\u00eb edhe ministrat si kryeministri i tyre. Ai tha, investimet m\u00eb t\u00eb m\u00ebdha t\u00eb huaja q\u00eb b\u00ebhen n\u00eb rajon jan\u00eb investimet n\u00eb Shqip\u00ebri. E tha shum\u00eb i g\u00ebzuar e serioz duke lexuar. Por kjo ishte nj\u00eb g\u00ebnjesht\u00ebr e madhe, tep\u00ebr e madhe. Un\u00eb mund t\u2019i jap kat\u00ebr shembuj t\u00eb kat\u00ebr shteteve n\u00eb Ballkan ku investimet e t\u00eb huajve jan\u00eb 5 her\u00eb, 6-7 her\u00eb m\u00eb t\u00eb larta se n\u00eb Shqip\u00ebri sepse n\u00eb radh\u00eb t\u00eb par\u00eb e kan\u00eb zhvillimin m\u00eb t\u00eb madh, e dyta jan\u00eb shtete m\u00eb t\u00eb m\u00ebdha, e treta kan\u00eb lidhje shum\u00eb m\u00eb t\u00eb madhe, e kat\u00ebrta e kan\u00eb gjendjen ekonomike m\u00eb t\u00eb zhvilluar, m\u00eb t\u00eb p\u00ebrparuar. K\u00eb po g\u00ebnjen more minist\u00ebr? Do t\u00eb doja t\u2019i thosha atij ministri, kush jemi ne, edhe ne dim\u00eb di\u00e7ka, por ti gjithsesi do t\u00eb na g\u00ebnjesh.<\/p>\n

E d\u00ebgjoj kryeministrin kur thot\u00eb se n\u00eb saj\u00eb t\u00eb modelit ekonomik q\u00eb kemi shpikur ne, Shqip\u00ebria nuk ka p\u00ebsuar kriz\u00eb financiare si Gjermania, Franca, Anglia, Italia e shtete t\u00eb tjera t\u00eb Evrop\u00ebs. Po mir\u00eb, nj\u00eb mendje e sh\u00ebndosh\u00eb do thoshte, kriz\u00eb financiare nuk p\u00ebsuan as Shqip\u00ebria, as Mali i Zi, as Maqedonia e as Kosova. Po pse nuk i kapi? Berisha thot\u00eb vet\u00ebm Shqip\u00ebria sepse ka nj\u00eb model ekonomik q\u00eb as nj\u00eb ekonomist, as nj\u00eb nobelist i ekonomis\u00eb n\u00eb bot\u00eb nuk diti ta trilloj\u00eb, dhe e trilloi at\u00eb model ekonomik Sali Berisha me Ridvan Boden. Askush nuk i b\u00ebn pyetje vetes, si nuk kapi kriza financiare as Maqedonin\u00eb, Shqip\u00ebrin\u00eb, Malin e Zi dhe Kosov\u00ebn? Kjo ka ndodhur sepse nuk kan\u00eb prodhim. \u00c7far\u00eb t\u00eb prodhojn\u00eb ata, patate, kastravec\u00eb, apo prodhime t\u00eb tjera si k\u00ebpuc\u00eb, \u00e7orape, gjilp\u00ebra.<\/p>\n

Po kriza financiare i kapi vendet me zhvillim t\u00eb lart\u00eb si Amerik\u00ebn, Japonin\u00eb, Franc\u00ebn, Anglin\u00eb, Gjermanin\u00eb etj. Po pse kjo? Sepse k\u00ebto shtete prodhojn\u00eb shum\u00eb dhe gjith\u00e7ka. Aft\u00ebsia bler\u00ebse e shum\u00eb vendeve ka r\u00ebn\u00eb dhe k\u00ebshtu nuk mund t\u00eb shesin prodhimet e veta dhe k\u00ebshtu p\u00ebsojn\u00eb nj\u00eb kriz\u00eb ekonomike dhe financiare. Ai q\u00eb \u00ebsht\u00eb i zhvilluar dhe i pasur, ai edhe e p\u00ebson kriz\u00ebn. Ai q\u00eb nuk ka gj\u00eb, nuk ka se \u00e7far\u00eb t\u00eb p\u00ebsoj\u00eb. Po k\u00eb po g\u00ebnjen kryeminist\u00ebr, mendo pak. D\u00ebgjojm\u00eb sot fraza romantike, folklorike. Iu ka kaluar koha. Dhe prap\u00eb populli hesht, i g\u00eblltit, i pranon. Kjo \u00ebsht\u00eb e papranueshme dhe e palejueshme. Populli shqiptar nuk duhet ta lejoj\u00eb e pranoj\u00eb k\u00ebt\u00eb. Tradita e popullit shqiptar e b\u00ebn q\u00eb t\u00eb mos pajtohet me t\u00eb pav\u00ebrtet\u00ebn dhe g\u00ebnjeshtr\u00ebn.<\/p>\n

\u00c7far\u00eb tradite ka profesor, tradit\u00ebn e nj\u00eb vendi t\u00eb pushtuar?<\/strong><\/p>\n

Po, megjithat\u00eb ka pasur disa standarde etike q\u00eb e kan\u00eb b\u00ebr\u00eb t\u00eb mos pajtohet. I pushtuar po, por disa vlera i ka ruajtur, i ka nd\u00ebrtuar, mir\u00ebpo g\u00ebnjeshtr\u00ebn dhe mashtrimin nuk i ka pranuar, ka reaguar ndaj tyre. Hajde pra, reago edhe sot. Ndoshta po ndodh nj\u00eb \u00e7udi pik\u00ebrisht sepse ka qen\u00eb i pushtuar. Populli yn\u00eb k\u00ebnaqet me nj\u00eb pushtet, i cili nuk e rreh, nuk e fut n\u00eb burg dhe kjo mjafton. Kjo \u00ebsht\u00eb e gabuar. Populli duhet t\u00eb ket\u00eb k\u00ebrkesa, populli duhet t\u00eb jet\u00eb i pak\u00ebnaqur, populli duhet t\u2019i vej\u00eb shum\u00eb k\u00ebrkesa njer\u00ebzve t\u00eb pushtetit dhe t\u00eb mos lejoj\u00eb \u00e7far\u00eb jan\u00eb duke b\u00ebr\u00eb sot. Ne kemi njer\u00ebz t\u00eb pushtetit q\u00eb jan\u00eb pasuruar n\u00eb m\u00ebnyr\u00eb fantastike.<\/p>\n

Si \u00ebsht\u00eb e mundur kjo? Si \u00ebsht\u00eb e mundur q\u00eb p\u00ebr pes\u00eb vjet, gjate, shtat\u00eb apo dhjet\u00eb vjet t\u00eb b\u00ebhen milioner\u00eb t\u00eb shum\u00ebfisht\u00eb? Ne e dim\u00eb si kan\u00eb qen\u00eb t\u00eb rinj dhe kush jan\u00eb sot, i dim\u00eb si kan\u00eb ardhur n\u00eb qytete, n\u00eb Tiran\u00eb, si kan\u00eb ardhur n\u00eb Prishtin\u00eb. Jan\u00eb b\u00ebr\u00eb milioner\u00eb me makina luksoze, me truproja, me p\u00ebrcjellje me shk\u00eblqim. Nuk denjojn\u00eb t\u00eb mbajn\u00eb mbledhje n\u00eb Tiran\u00eb apo Prishtin\u00eb por shkojn\u00eb dhe i mbajn\u00eb n\u00eb vende turistike p\u00ebr t\u00eb kaluar m\u00eb mir\u00eb. An\u00ebtar\u00ebt e Akademis\u00eb s\u00eb Shkencave dhe t\u00eb Arteve t\u00eb Prishtin\u00ebs vijn\u00eb p\u00ebr t\u00eb mbajtur mbledhje n\u00eb Durr\u00ebs p\u00ebr t\u2019u gostitur, p\u00ebr t\u00eb pushuar dhe ndoshta p\u00ebr t\u2019u lar\u00eb.<\/p>\n

Do t\u2019ju tregoj disa shembuj. K\u00ebto dit\u00eb, d\u00ebgjova dhe lexova, se si deputet\u00ebt e Kuvendit t\u00eb Kosov\u00ebs, p\u00ebrve\u00e7 rrog\u00ebs q\u00eb kan\u00eb, q\u00eb nuk dihet sa e kan\u00eb, marrin 250 euro p\u00ebr \u00e7do mbledhje. Ajo mbledhje mund t\u00eb zgjas\u00eb 1 or\u00eb, 2, 3 apo nj\u00eb dit\u00eb dhe p\u00ebr nj\u00eb mbledhje ato marrin 250 euro. Edhe n\u00ebse nuk marrin pjes\u00eb n\u00eb mbledhje ato i marrin 250 euro. P\u00ebrve\u00e7 k\u00ebtyre 250 eurove p\u00ebr nj\u00eb mbledhje, k\u00ebto njer\u00ebz marrin edhe nga 100 euro p\u00ebr mbledhje t\u00eb komisioneve n\u00eb t\u00eb cilat ata jan\u00eb dhe jan\u00eb n\u00eb shum\u00eb komisione. E d\u00ebgjuam n\u00eb medien e Kosov\u00ebs prej disa institucioneve. D\u00ebgjuam gjithashtu se si zyrtar\u00eb t\u00eb lart\u00eb t\u00eb Kosov\u00ebs, deputet\u00eb, ministra, zv. Ministra etj., punojn\u00eb n\u00eb pes\u00eb vende dhe marrim pes\u00eb rroga mes t\u00eb cil\u00ebve edhe Kryetari i Prishtin\u00ebs dhe Kryetar i Lidhjes Demokratike t\u00eb Kosov\u00ebs. Nj\u00eb m\u00ebsues, merr aty af\u00ebr 250 euro nd\u00ebrsa deputeti p\u00ebr dy or\u00eb n\u00eb nj\u00eb mbledhje apo nj\u00eb dit\u00eb, merr 250 euro. A jan\u00eb n\u00eb vete k\u00ebta njer\u00ebz? Ku jetojn\u00eb k\u00ebta njer\u00ebz?<\/p>\n

Kan\u00eb vendosur atje, kan\u00eb aprovuar ligje dhe rregullore, do ken\u00eb pensionin ata q\u00eb kan\u00eb nj\u00eb mandat 4 vjet, do ken\u00eb pension 75 p\u00ebrqind t\u00eb rrog\u00ebs. E shikoni? N\u00ebse do jen\u00eb n\u00eb dy mandate, do ta ken\u00eb edhe m\u00eb shum\u00eb. N\u00ebse k\u00ebta deputet\u00eb do jen\u00eb 15 vjet, do ta ken\u00eb pensionin aq sa \u00ebsht\u00eb e gjith\u00eb rroga. Po ku jetojn\u00eb ata? A e din\u00eb ata q\u00eb, nuk jam i sigurt 17 p\u00ebrqind apo 25 p\u00ebrqind e kosovar\u00ebve, jetojn\u00eb n\u00eb varf\u00ebri t\u00eb skajshme. Si pranojn\u00eb ata t\u00eb sillen k\u00ebshtu? Kush iu thot\u00eb t\u00eb sillen ashtu? A mundet deputeti i Franc\u00ebs, Gjermanis\u00eb, Holand\u00ebs, Belgjik\u00ebs, Danimark\u00ebs, Italis\u00eb, Spanj\u00ebs, Greqis\u00eb, Finland\u00ebs t\u00eb ken\u00eb k\u00ebto privilegje? Sigurisht q\u00eb munden por n\u00eb Kosov\u00eb nuk mundet. A e dini se mua, prej asaj dite q\u00eb i kam d\u00ebgjuar k\u00ebto t\u00eb dh\u00ebna, q\u00eb nj\u00eb deputet merr p\u00ebr nj\u00eb mbledhje 250 euro, mua m\u00eb vjen turp t\u2019iu them mir\u00ebdita kur i shoh. V\u00ebrtet\u00eb turp\u00ebrohem t\u2019iu them mir\u00ebdita.<\/p>\n

Si mund t\u2019iu them mir\u00ebdita kur mendoj k\u00ebshtu si\u00e7 po mendoj dhe po ju tregoj i paduruesh\u00ebm p\u00ebr ta? Sepse e kan\u00eb sjell\u00eb veten n\u00eb nj\u00eb gjendje shfryt\u00ebzuese, gllab\u00ebruese t\u00eb t\u00eb mirave t\u00eb Kosov\u00ebs n\u00eb d\u00ebmin e popullit t\u00eb Kosov\u00ebs. P\u00ebraf\u00ebrsisht, k\u00ebshtu m\u00eb thon\u00eb se \u00ebsht\u00eb gjendja edhe n\u00eb Shqip\u00ebri. Mjerisht, fatkeq\u00ebsisht, populli hesht p\u00ebrpara k\u00ebtyre gj\u00ebrave. Mir\u00ebpo nuk duhet t\u00eb hesht\u00eb, populli duhet t\u00eb ngrihet kund\u00ebr k\u00ebtyre dhe t\u2019i detyroj\u00eb k\u00ebta njer\u00ebz t\u00eb heqin dor\u00eb prej privilegjeve. Un\u00eb e d\u00ebgjova tani se nj\u00eb djal\u00eb i ri n\u00eb Kosov\u00eb, i nj\u00eb partie q\u00eb nuk shet shum\u00eb mend p\u00ebr k\u00ebto pun\u00eb, ka b\u00ebr\u00eb shpenzimet m\u00eb t\u00eb m\u00ebdha me makin\u00ebn e tij, me naft\u00eb e t\u00eb tjera.<\/p>\n

Ata l\u00ebvizin me makina t\u00eb shtetit, t\u00eb Kuvendit dhe e kan\u00eb makin\u00ebn dhe naft\u00ebn pa par\u00e1 dhe e kan\u00eb celularin me t\u00eb cilin flasin, thuhet se deri n\u00eb 100 euro n\u00eb muaj. Mund t\u00eb ndodh\u00eb q\u00eb me shpenzimet e Kuvendit t\u00eb harxhojn\u00eb p\u00ebr veten e tyre. E shikoni, t\u00eb gjitha i paguan Kosova, celularin, makin\u00ebn, truprojat. Aman, si mundet t\u00eb ndodh\u00eb kjo n\u00eb Kosov\u00eb e n\u00eb Shqip\u00ebri. Vijn\u00eb me pushime n\u00eb detin e Shqip\u00ebris\u00eb, shkojn\u00eb me pushime n\u00eb Mal t\u00eb Zi me makina shtet\u00ebrore dhe i vozit shoferi shtet\u00ebror. E ku ndodh kjo? Ministri gjerman i Mbrojtjes e p\u00ebrdori nj\u00eb automjet a nj\u00eb helikopter shkoi diku me t\u00eb dhe u quajt si p\u00ebrdorim korruptiv pasi nuk kishte t\u00eb drejt\u00eb ta p\u00ebrdorte dhe p\u00ebr k\u00ebt\u00eb u detyrua t\u00eb jap\u00eb dor\u00ebheqjen.<\/p>\n

Dhe kjo ka ndodhur n\u00eb koh\u00ebn e luft\u00ebs n\u00eb Kosov\u00eb. Nj\u00eb deputet i Norvegjis\u00eb, ka udh\u00ebtuar me aeroplan nga nj\u00eb vend n\u00eb tjetrin brenda Norvegjis\u00eb. I kan\u00eb th\u00ebn\u00eb, zot\u00ebri, mund t\u00eb udh\u00ebtosh me vetur\u00eb sepse \u00ebsht\u00eb m\u00eb lir\u00eb. Ai ka k\u00ebrkuar falje duke pranuar se kishte b\u00ebr\u00eb gabim dhe ka dh\u00ebn\u00eb dor\u00ebheqjen. Epo k\u00ebta tan\u00ebt nuk japin dor\u00ebheqjen. K\u00ebta, duan t\u00eb shfryt\u00ebzojn\u00eb sa m\u00eb shum\u00eb. Gjykojn\u00eb thjesht me shprehjen \u201cnj\u00eb her\u00eb vjen vera nga dera\u201d. Atyre iu ka ardhur vera nga dera dhe duan ta shfryt\u00ebzojn\u00eb sa m\u00eb thell\u00eb.<\/p>\n

Profesor, koh\u00eb t\u00eb shkuara, kur ju humb\u00ebt nga zgjedhje, n\u00eb koh\u00ebn kur Lidhja Demokratike fitoi, nd\u00ebrsa pritej fitorja e U\u00c7K-s\u00eb, ju u larguat nga politika, besoj edhe i zhg\u00ebnjyer. Tani, do t\u00eb largoheni p\u00ebrs\u00ebri i zhg\u00ebnjyer nga kauza juaj p\u00ebr t\u00eb ndihmuar n\u00eb pjekjen politike t\u00eb shqiptar\u00ebve me q\u00ebllim q\u00eb t\u00eb mos iu thon\u00eb derrit daj\u00eb, t\u00eb mos iu thon\u00eb po k\u00ebtyre shpenzimeve t\u00eb turpshme t\u00eb njer\u00ebzve q\u00eb i p\u00ebrfaq\u00ebsojn\u00eb? A do t\u00eb vazhdoni t\u00eb flisni, t\u00eb shpreheni, t\u00eb ndikoni apo do t\u00eb vij\u00eb momenti q\u00eb do t\u00eb zhg\u00ebnjeheni?<\/strong><\/p>\n

T\u2019ju them sinqerisht, i zhg\u00ebnjyer, i d\u00ebshp\u00ebruara, jam mjaft, shum\u00eb, tep\u00ebr. Nuk e kam menduar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb as t\u00eb ardhmen e Kosov\u00ebs dhe as t\u00eb ardhmen e Shqip\u00ebris\u00eb. Kemi \u00ebnd\u00ebrruar p\u00ebr pavar\u00ebsin\u00eb e Kosov\u00ebs, kemi \u00ebnd\u00ebrruar p\u00ebr marr\u00ebdh\u00ebnie t\u00eb af\u00ebrta, v\u00ebllaz\u00ebrore me Shqip\u00ebrin\u00eb, t\u00eb nisem nga Prishtina dhe p\u00ebr tre or\u00eb t\u00eb jem n\u00eb Tiran\u00eb n\u00ebp\u00ebr nj\u00eb rrug\u00eb \u00eb mrekullueshme. E kemi \u00ebnd\u00ebrruar k\u00ebt\u00eb. Pavar\u00ebsia ishte si nj\u00eb dhurat\u00eb e Zotit. Por q\u00eb t\u00eb ndodhnin t\u00eb gjitha k\u00ebto, ku t\u00eb dilte nj\u00eb klas\u00eb, nj\u00eb kast\u00eb, nj\u00eb oligarki, q\u00eb kaq pam\u00ebshirsh\u00ebm do e p\u00ebrvet\u00ebsonte, do e pla\u00e7kiste pasurin\u00eb e p\u00ebrgjithshme, k\u00ebt\u00eb nuk e kam pritur.<\/p>\n

Q\u00eb ka kaq p\u00ebrdorime, kaq nepotiz\u00ebm, kaq familjariz\u00ebm, kaq shp\u00ebrdorime t\u00eb pap\u00ebrgjegjshme, kaq shum\u00eb veprime nd\u00ebshkuese, penale, shpesh kriminale p\u00ebr t\u00eb cilat nuk p\u00ebrgjigjet askush, nuk e kam pritur. Jo, nuk e kam menduar kurr\u00eb k\u00ebshtu. Un\u00eb nuk e kam menduar se dikush do t\u00eb mund t\u00eb jepte m\u00ebsim n\u00eb m\u00ebsim, q\u00eb nuk e di a \u00ebsht\u00eb tamam i pjekur p\u00ebr t\u00eb dh\u00ebn\u00eb m\u00ebsim e p\u00ebr t\u00eb dal\u00eb p\u00ebrpara student\u00ebve, n\u00eb pes\u00eb universitete. Nuk e kam pritur as k\u00ebt\u00eb. Nuk e kam pritur q\u00eb t\u00eb ndodh\u00eb q\u00eb nj\u00eb zyrtar i lart\u00eb, t\u00eb marr\u00eb rroga n\u00eb pes\u00eb vende. Epo k\u00ebto gj\u00ebra t\u00eb d\u00ebshp\u00ebrojn\u00eb shum\u00eb.<\/p>\n

Dikur, nj\u00eb idealist i Kosov\u00ebs, i cili ka b\u00ebr\u00eb shum\u00eb vite burg, i d\u00ebshp\u00ebruar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb iu ka th\u00ebn\u00eb disa koleg\u00ebve t\u00eb vet, \u201ca po m\u00eb tregoni ku \u00ebsht\u00eb m\u00eb s\u00eb largu q\u00eb t\u00eb shkoj atje?\u201d Ai e ka th\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb figurative, sepse nuk mund t\u00eb jetonte aty ku nuk kishte shqiptar\u00eb, aty ku b\u00ebn e vepron. Edhe un\u00eb kur dal jasht\u00eb Prishtin\u00ebs, me t\u00eb gjitha t\u00eb k\u00ebqijat q\u00eb ndodhin n\u00eb Shqip\u00ebri dhe Kosov\u00eb, pas 2 jav\u00ebsh apo tre jav\u00ebsh, mua m\u00eb merr malli, nuk mund t\u00eb duroj dot dhe dua t\u00eb kthehem tek k\u00ebto t\u00eb k\u00ebqija. Por po e pranoj se d\u00ebshp\u00ebrimi im, keqardhja, pik\u00ebllimi \u00ebsht\u00eb shum\u00eb i madh, pak\u00ebnaq\u00ebsia \u00ebsht\u00eb shum\u00eb e madhe dhe shum\u00eb shpesh kam d\u00ebshir\u00eb t\u00eb jetoj diku tjet\u00ebr. E di q\u00eb nuk mundem por e kam k\u00ebt\u00eb d\u00ebshir\u00eb q\u00eb m\u00eb p\u00ebrs\u00ebritet shum\u00eb shpesh.<\/p>\n

Do t\u00eb doja s\u00eb bashku profesor t\u00eb ndalonim tek nj\u00eb aktualitet politik n\u00eb Shqip\u00ebri i cili ka suprizuar, ka trazuar shqiptar\u00ebt. B\u00ebhet fjal\u00eb p\u00ebr koalicionin midis Partis\u00eb Socialiste dhe L\u00ebvizjes Socialiste p\u00ebr Integrim, koalicionin midis Ram\u00ebs dhe Met\u00ebs, bashkimin e s\u00eb majt\u00ebs shqiptare n\u00eb nj\u00eb far\u00eb m\u00ebnyre, t\u00eb cil\u00ebn ju n\u00eb nj\u00eb intervist\u00eb p\u00ebr Gazet\u00ebn Shqiptare e quajt\u00ebt \u201ce pad\u00ebshiruara e nevojshme\u201d. Mund ta shtjellojm\u00eb m\u00eb shum\u00eb k\u00ebt\u00eb p\u00ebr publikun e emisionit \u201cShqip\u201d, se \u00e7far\u00eb do t\u00eb thot\u00eb e pad\u00ebshiruara e nevojshme p\u00ebr ju dhe pse e pranoni si t\u00eb till\u00eb k\u00ebt\u00eb koalicion? <\/strong><\/p>\n

Un\u00eb p\u00ebrpara kam shkruar kritikisht ndaj nj\u00eb numri t\u00eb duksh\u00ebm t\u00eb protagonist\u00ebve t\u00eb politik\u00ebs shqiptare dhe mund t\u00eb them se Ilir Meta hyn nd\u00ebr ata t\u00eb cilin un\u00eb nuk e kam kritikuar. M\u00eb kan\u00eb th\u00ebn\u00eb lexuesit n\u00eb Kosov\u00eb dhe k\u00ebtu se pse. Ndoshta nj\u00eb shpjegim shum\u00eb racional nuk e kam p\u00ebr k\u00ebt\u00eb por ashtu i kam perceptuar sjelljet e tij, politik\u00ebn e tij, nj\u00eb ngadal\u00ebsi t\u00eb tij n\u00eb sjellje, nj\u00eb paqe q\u00eb reflektonte ai t\u00eb cil\u00ebn e p\u00ebrhapte me sjelljen e tij, me gjestet, me kondicionin e tij t\u00eb duksh\u00ebm, me at\u00eb t\u00eb folur\u00ebn e tij t\u00eb ngadalshme, t\u00eb qet\u00eb, gjithmon\u00eb. Por, kur Ilir Meta, para kat\u00ebr vjet\u00ebsh hyri n\u00eb koalicion me Sali Berish\u00ebn, un\u00eb u befasova shum\u00eb, nuk e prisja, duke ditur s\u00eb pari \u00e7far\u00eb q\u00ebndrimi kishte treguar ai p\u00ebrpara dhe sesi ishin shprehur nj\u00ebri p\u00ebr tjetrin.<\/p>\n

Kjo m\u00eb befasoi shum\u00eb at\u00ebher\u00eb, dhe e shkrova se Ilir Meta, duke hyr\u00eb n\u00eb koalicion me Sali Berish\u00ebn, kjo donte t\u00eb thoshte se ai e b\u00ebnte t\u00eb mundshme q\u00eb Sali Berisha ta sundonte Shqip\u00ebrin\u00eb p\u00ebr kat\u00ebr vitet e ardhshme ashtu si\u00e7 po e sundon tani, nuk them dot ta qeveris\u00eb sepse k\u00ebt\u00eb nuk po e b\u00ebn. Ajo ishte nj\u00eb e papritur e r\u00ebnd\u00eb, d\u00ebshp\u00ebruese dhe shkrova me k\u00ebt\u00eb hap politik q\u00eb b\u00ebri Ilir Meta duke th\u00ebn\u00eb se me k\u00ebt\u00eb ai e ka d\u00ebmtuar Shqip\u00ebrin\u00eb dhe mendoj se Ilir Meta me at\u00eb koalicion bashk\u00eb me Sali Berish\u00ebn e ka d\u00ebmtuar Shqip\u00ebrin\u00eb dhe \u00ebsht\u00eb bashk\u00ebfajtor p\u00ebr disa veprime, disa sjellje q\u00eb jan\u00eb b\u00ebr\u00eb k\u00ebto kat\u00ebr vjet.<\/p>\n

Aty hyjn\u00eb, po marr nj\u00eb prej t\u00eb fundit, vrasja e kat\u00ebr protestuesve, hyjn\u00eb shkeljet dhe cenimet e vazhdueshme t\u00eb pavar\u00ebsis\u00eb s\u00eb gjyq\u00ebsorit, t\u00eb prokurorit publik, t\u00eb presidenc\u00ebs, t\u00eb kryetarit t\u00eb shtetit, hyn korrupsioni jasht\u00ebzakonisht i madh, hyjn\u00eb g\u00ebnjeshtrat, gramatika e g\u00ebnjeshtrave, mashtrimeve, mosdurimeve q\u00eb manifeston qeveria pa pushuar, n\u00eb radh\u00eb t\u00eb par\u00eb Kryeministri i Shqip\u00ebris\u00eb. Hyn ajo gjuha politike edhe pse ai nuk e flet at\u00eb gjuh\u00eb politike por ai \u00ebsht\u00eb toleranti i saj, aty pajtohet me frytet e zeza t\u00eb asaj gjuhe, t\u00eb asaj politike, hyjn\u00eb shum\u00eb veprime t\u00eb tjera, mashtrime t\u00eb tjera, g\u00ebnjeshtra t\u00eb tjera q\u00eb jan\u00eb b\u00ebr\u00eb gjat\u00eb k\u00ebtyre kat\u00ebr viteve. P\u00ebr mua ai \u00ebsht\u00eb fajtor, Ilir Meta \u00ebsht\u00eb fajtor ashtu si Sali Berisha, edhe pse jo deri n\u00eb at\u00eb mas\u00eb, por \u00ebsht\u00eb fajtor. Tani \u00ebsht\u00eb b\u00ebr\u00eb koalicioni i Partis\u00eb Socialiste dhe Partis\u00eb Socialiste p\u00ebr Integrim. Ky koalicion \u00ebsht\u00eb i pad\u00ebshiruar, me gjith\u00eb k\u00ebto akrobaci, po ta shohim me kritere etike, intelektuale. Gjykimi etik, intelektual nuk i pranon k\u00ebta. Gjykimi intelektual ka nj\u00eb parim q\u00eb nuk tradhtohet leht\u00eb sepse po ta tradhtoj\u00eb k\u00ebt\u00eb parim, i bie t\u00eb tradhtoj\u00eb misionin e vet, at\u00eb intelektual.<\/p>\n

Tani ka nj\u00eb problem me r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb. Un\u00eb konsideroj se \u00e7lirimi i Shqip\u00ebris\u00eb prej pushtetit t\u00eb Sali Berish\u00ebs dhe t\u00eb jurishnik\u00ebs s\u00eb tij, Jozefina Topalli, \u00ebsht\u00eb interes komb\u00ebtar shqiptar. Jurishnika \u00ebsht\u00eb nj\u00eb fjal\u00eb e Bashkimit Sovjetik q\u00eb do t\u00eb thot\u00eb se b\u00ebn \u00e7far\u00eb d\u00ebshiron dikush, n\u00eb politik\u00eb, n\u00eb sjelljen politiko-shoq\u00ebrore. Mendoj se pa ata, m\u00eb s\u00eb pari Kuvendi i Shqip\u00ebris\u00eb, situata do normalizohet, Kuvendi do funksionoj\u00eb normal, i kulturuar, si\u00e7 jan\u00eb Kuvendi grek, malazez, maqedonas, serb, kroat, boshnjak e t\u00eb mos flasim m\u00eb pas p\u00ebr ato t\u00eb Italis\u00eb e t\u00eb tjera. T\u00eb gjitha k\u00ebto jan\u00eb Kuvende normale, ose disa prej tyre shum\u00eb m\u00eb normale se Kuvendi i Shqip\u00ebris\u00eb. Mendoj se pa ata, pa Sali Berish\u00ebn, edhe Partia Demokratike do sh\u00ebrohej dhe do t\u00eb luante rolin q\u00eb i takon t\u00eb luaj\u00eb n\u00eb jet\u00ebn politike shqiptare.<\/p>\n

Dhe meqen\u00ebse ky interes, q\u00eb Shqip\u00ebria t\u00eb \u00e7lirohet prej regjimit t\u00eb Sali Berish\u00ebs dhe jurishnik\u00ebs s\u00eb tij, Jozefina Topalli, \u00ebsht\u00eb nj\u00eb interes komb\u00ebtar, at\u00ebher\u00eb un\u00eb mendoj se politikisht koalicioni i Partis\u00eb Socialiste me L\u00ebvizjen Socialiste p\u00ebr Integrim \u00ebsht\u00eb i nevojsh\u00ebm, i dobish\u00ebm, i sh\u00ebrben Shqip\u00ebris\u00eb. E para, se mund t\u00eb siguroj\u00eb nj\u00eb num\u00ebr m\u00eb t\u00eb madh votuesish n\u00eb dobi t\u00eb opozit\u00ebs shqiptare. Dhe e dyta, sepse siguron q\u00eb spekulimet, keqp\u00ebrdorimet, falsifikimet, blerjet dhe t\u00eb k\u00ebqijat e tjera q\u00eb mund t\u00eb ndodhin n\u00eb procesin e zgjedhjeve, deri tek K\u00ebshilli Qendror Zgjedhor, mund t\u00eb jen\u00eb m\u00eb t\u00eb pakta n\u00eb saj\u00eb t\u00eb k\u00ebtij koalicioni. N\u00ebse interesi pra, komb\u00ebtar shqiptar \u00ebsht\u00eb m\u00eb i madh me krijimin e k\u00ebtij koalicioni at\u00ebher\u00eb un\u00eb e quaj nj\u00eb koalicion t\u00eb pad\u00ebshiruar por t\u00eb nevojsh\u00ebm dhe t\u00eb dobish\u00ebm.<\/p>\n

Por ka votues t\u00eb majt\u00eb shqiptar\u00eb, t\u00eb cil\u00ebt nuk e kan\u00eb pranuar k\u00ebt\u00eb koalicion, madje kan\u00eb qen\u00eb shum\u00eb. Rrug\u00ebs, nj\u00eb pjes\u00eb e tyre e kan\u00eb shpjeguar n\u00eb m\u00ebnyr\u00eb pragmatike apo n\u00eb m\u00ebnyr\u00ebn q\u00eb ju e shpjegoni, duke pranuar se do t\u00eb duhej t\u00eb bjer\u00eb regjimi, nj\u00eb pjes\u00eb e tyre mendojn\u00eb q\u00eb tani zgjedhjet jan\u00eb m\u00eb t\u00eb sigurta p\u00ebr opozit\u00ebn dhe nuk ka pse shkojn\u00eb t\u00eb votojm\u00eb. K\u00ebtyre njer\u00ebzve iu \u00ebsht\u00eb zbehur emocioni nga ky bashkim aritmetik?<\/strong><\/p>\n

Nuk e di k\u00ebt\u00eb gjendje, nuk e di a ka t\u00eb till\u00eb, nuk e di edhe sa ka t\u00eb till\u00eb. Por un\u00eb do t\u00eb doja q\u00eb ata t\u00eb kuptojn\u00eb se dalja e tyre sa m\u00eb masive n\u00eb zgjedhje dhe ky koalicion, mund t\u2019i sh\u00ebrbejn\u00eb t\u00eb mir\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe ata duhet t\u00eb b\u00ebjn\u00eb \u00e7far\u00eb varet prej tyre q\u00eb t\u2019i sh\u00ebrbejn\u00eb t\u00eb mir\u00ebs s\u00eb Shqip\u00ebris\u00eb. Shqip\u00ebria do jet\u00eb tjet\u00ebr.<\/p>\n

Si do jet\u00eb profesor sepse ju gjithmon\u00eb keni folur p\u00ebr Berish\u00ebn si e keqja e Shqip\u00ebris\u00eb. Si do t\u00eb jet\u00eb Shqip\u00ebria pa Berish\u00ebn?<\/strong><\/p>\n

E para, Shqip\u00ebria do jet\u00eb e qet\u00eb. Ai konfrontim i vazhduesh\u00ebm, ajo gjendje e vazhdueshme n\u00eb t\u00eb cil\u00ebn mbahet Shqip\u00ebria, ta quajm\u00eb revolucionare n\u00eb kuptimin m\u00eb negativ t\u00eb fjal\u00ebs, kjo gjendje e prodhuar prej tij, prej gjuh\u00ebs dhe sjelljeve t\u00eb tija, nuk do t\u00eb jet\u00eb m\u00eb. Un\u00eb e d\u00ebgjova kur foli n\u00eb at\u00eb tubim q\u00eb tani e quajn\u00eb konvent\u00eb, as kuvend jo por konvent\u00eb, se mendon se nj\u00eb fjal\u00eb e huazuar do modernizohen. Ajo e folura e tij cenuese nuk \u00ebsht\u00eb e folur por \u00ebsht\u00eb ul\u00ebrim\u00eb. N\u00eb politik\u00eb nuk ul\u00ebrihet, ajo cenon kultur\u00ebn politike t\u00eb popullit shqiptar, ajo fut ndjenja negative kudo, ajo acaron, ashp\u00ebrson, ngre tensione, \u00ebsht\u00eb gjuh\u00eb deri n\u00eb fund negative.<\/p>\n

Nuk flitet ashtu. Politikani duhet t\u00eb flas\u00eb me nj\u00eb gjuh\u00eb q\u00eb qet\u00ebson, afron, bashkon, q\u00eb nuk g\u00ebnjen. G\u00ebnjeshtra, mashtrimi, ul\u00ebrima, britma, k\u00ebrc\u00ebnimi, shantazhi i largon njer\u00ebzit, i p\u00ebr\u00e7an, fut urrejtje. Shqip\u00ebria pa Sali Berish\u00ebn do jet\u00eb pa k\u00ebt\u00eb gjuh\u00eb t\u00eb p\u00ebr\u00e7arjes, largimit, urrejtjes, mosdurimit q\u00eb \u00ebsht\u00eb me shum\u00eb r\u00ebnd\u00ebsi. Shum\u00eb t\u00eb k\u00ebqija n\u00eb jet\u00ebt e popujve dhe luft\u00ebrat s\u00eb pari fillojn\u00eb me gjuh\u00ebn. Lufta qytetar\u00eb apo mes popujve s\u00eb pari kan\u00eb filluar me gjuh\u00ebn apo me shkrimin, mandej jan\u00eb b\u00ebr\u00eb me arm\u00ebt e ndryshme. E dyta, Shqip\u00ebria, jo vet\u00ebm procedura demokratike por edhe praktik\u00ebn demokratike do ta realizoj\u00eb.<\/p>\n

Mendoj se do t\u00eb kemi nj\u00eb shtet t\u00eb s\u00eb drejt\u00ebs, absolutisht. Fitoi opozita pashmangsh\u00ebm donte apo nuk donte. Ka nj\u00eb p\u00ebrvoj\u00eb t\u00eb sh\u00ebmtuar dhe t\u00eb keqe, por do t\u00eb b\u00ebj\u00eb t\u00eb kund\u00ebrt\u00ebn, do nd\u00ebrtoj\u00eb shtetin e t\u00eb drejt\u00ebs pa t\u00eb cil\u00ebn nuk ka demokraci. Kjo opozit\u00eb, q\u00eb nuk \u00ebsht\u00eb as vet e liruar prej korrupsionit, por do t\u00eb detyrohet ta luftoj\u00eb korrupsionin sepse nuk do t\u00eb lejoj\u00eb t\u00eb komprometohet edhe p\u00ebrmes korrupsionit. Kjo opozit\u00eb, do respektoj\u00eb procedurat n\u00eb Kuvend, Kuvendi do funksionoj\u00eb normalisht, nuk do kemi dik\u00eb n\u00eb krye t\u00eb Kuvendit q\u00eb do zg\u00ebrdhihet or\u00eb e \u00e7ast duke fyer njer\u00ebz, duke fyer p\u00ebrfaq\u00ebsues t\u00eb popullit, do kemi nj\u00eb figur\u00eb n\u00eb at\u00eb karrige t\u00eb Kryetarit t\u00eb Kuvendit q\u00eb do flas\u00eb normalisht, q\u00eb do t\u2019i drejtohet nj\u00ebsoj deputet\u00ebve t\u00eb pozit\u00ebs dhe opozit\u00ebs. Ai do jet\u00eb kryetari i Kuvendit p\u00ebr t\u00eb gjith\u00eb deputet\u00ebt e vendit. E shikoni.<\/p>\n

Do kemi nj\u00eb demokraci q\u00eb \u00ebsht\u00eb demokraci e demokracia nuk \u00ebsht\u00eb ve\u00e7 nj\u00eb procedur\u00eb, ku t\u00eb kemi disa parti q\u00eb dalin n\u00eb zgjedhje e nj\u00ebra prej tyre fiton, me g\u00ebnjeshtra, pa g\u00ebnjeshtra, me shantazhe apo pa shantazhe, q\u00eb m\u00eb pas hyjn\u00eb n\u00eb parlament. Demokracia \u00ebsht\u00eb toleranc\u00eb, \u00ebsht\u00eb mir\u00ebkuptim, \u00ebsht\u00eb marr\u00ebdh\u00ebnie midis njer\u00ebzve, \u00ebsht\u00eb marr\u00ebdh\u00ebnie e fisme, \u00ebsht\u00eb njerzill\u00ebk demokracia. Format e tjera jan\u00eb t\u00eb tjera ndjenja, t\u00eb tjera mendime, t\u00eb tjera veprime. P\u00ebr demokracin\u00eb, k\u00ebto jan\u00eb kryesoret, pa k\u00ebto nuk ka demokraci. Pa Sali Berish\u00ebn, pushteti qeveritar, institucionet, do ia thon\u00eb popullit dhe duhet t\u2019ia thon\u00eb at\u00eb q\u00eb \u00ebsht\u00eb e mir\u00eb dhe \u00ebsht\u00eb e keqe, at\u00eb q\u00eb e kan\u00eb realizuar dhe at\u00eb q\u00eb nuk e kan\u00eb realizuar. Ata duhet ti thon\u00eb popullit se ne nuk i kemi kushtet m\u00eb t\u00eb mira n\u00eb planet p\u00ebr turiz\u00ebm.<\/p>\n

Po v\u00ebrtet\u00eb ju besoni kaq shum\u00eb tek opozita shqiptare? <\/strong><\/p>\n

Jo, un\u00eb mendoj se \u00ebsht\u00eb i detyruar t\u2019i b\u00ebj\u00eb t\u00eb gjitha k\u00ebto e pashmangshme, sepse duhet t\u00eb jet\u00eb ndryshe nga kjo q\u00eb \u00ebsht\u00eb tani. Duhet t\u00eb tregoj\u00eb, nd\u00ebrtoj\u00eb, realizoj\u00eb nj\u00eb pushtet tjet\u00ebr p\u00ebrndryshe shum\u00eb shpejt do t\u00eb komprometohet dhe do t\u00eb humb\u00eb. Un\u00eb besoj se ata premtojn\u00eb, ata kan\u00eb b\u00ebr\u00eb nj\u00eb program t\u00eb mir\u00eb q\u00eb \u00ebsht\u00eb programi i rilindjes shqiptare.<\/p>\n

Ju p\u00eblqen sepse kan\u00eb zgjedhur emrin Rilindja apo ju p\u00eblqen programi?<\/strong><\/p>\n

Rilindja n\u00eb radh\u00eb t\u00eb par\u00eb ka kuptim simbolik, por ai program ka p\u00ebrmbajtjen e rilindjes, e t\u00eb rejave q\u00eb duhet t\u2019i sillen Shqip\u00ebris\u00eb n\u00eb saj\u00eb t\u00eb atij programi dhe un\u00eb besoj se desh\u00ebn apo nuk desh\u00ebn, natyrisht q\u00eb un\u00eb nuk e idealizoj asnj\u00ebrin prej tyre, sepse jan\u00eb njer\u00ebz dhe jan\u00eb nd\u00ebrtuar gjat\u00eb nj\u00eb regjimi shum\u00eb t\u00eb keq dhe nuk jan\u00eb t\u00eb gjith\u00eb q\u00eb edhe vet nuk jan\u00eb pjes\u00ebmarr\u00ebs n\u00eb disa t\u00eb k\u00ebqija, absolutisht, por duhet t\u00eb b\u00ebjn\u00eb nj\u00eb regjim tjet\u00ebr, nj\u00eb regjim q\u00eb t\u00eb dallohet shum\u00eb prej k\u00ebtij regjimi q\u00eb \u00ebsht\u00eb sot. Dhe un\u00eb mendoj se \u00ebsht\u00eb interesi i Shqip\u00ebris\u00eb nj\u00eb regjim tjet\u00ebr, nj\u00eb nd\u00ebrrim i pushtetit. N\u00eb fund, nuk duhet t\u00eb harrojm\u00eb q\u00eb Shqip\u00ebria \u00ebsht\u00eb i vetmi vend n\u00eb Evrop\u00eb, i cili ka 22 vjet n\u00eb pushtet nj\u00eb njeri q\u00eb ishte nj\u00eb nomenklatur\u00eb e t\u00eb kaluar\u00ebs. Epo nuk duhet t\u00eb jet\u00eb k\u00ebshtu sepse \u00e7do koh\u00eb ka njer\u00ebzit e vet, nuk mundesh t\u00eb jesh njeri i asaj kohe dhe i k\u00ebsaj kohe. Nuk e kan\u00eb th\u00ebn\u00eb kot anglez\u00ebt n\u00eb 1997 p\u00ebr Kryeministrin Sali Berisha, t\u00eb cil\u00ebt than\u00eb se ai \u00ebsht\u00eb njeri i shekullit t\u00eb 18 q\u00eb ka n\u00eb dor\u00eb mjetet e shekullit t\u00eb 21.<\/p>\n

Ka kaluar koha e tij, ka ardhur koha q\u00eb ai t\u00eb shkoj\u00eb p\u00ebr t\u00eb mir\u00ebn e Shqip\u00ebris\u00eb. Nuk kam asgj\u00eb kund\u00ebr tij, por interesat e Shqip\u00ebris\u00eb e k\u00ebrkojn\u00eb k\u00ebt\u00eb gj\u00eb. Interesat ekonomike, financiare, arsimore, sh\u00ebndet\u00ebsore, kulturore, albanologjike apo thjesht qytetare e k\u00ebrkojn\u00eb k\u00ebt\u00eb. E shikoni \u00e7far\u00eb po ndodh n\u00eb Shqip\u00ebri? Nj\u00eb terror, nj\u00eb kriz\u00eb, nj\u00eb krim i vazhduesh\u00ebm ku po ndodhin vrasje t\u00eb p\u00ebrditshme. Un\u00eb lexoj me shqet\u00ebsim shum\u00eb t\u00eb madh shum\u00eb vrasje n\u00eb trafik dhe d\u00ebgjoj shkaqet. Pse ndodhin t\u00eb gjitha k\u00ebto, cilat jan\u00eb arsyet? Dhe gjithmon\u00eb del shpejt\u00ebsia p\u00ebrtej norm\u00ebs dhe e dyta, alkooli. Po ku \u00ebsht\u00eb policia, ku \u00ebsht\u00eb policia nepotiste q\u00eb nuk e kryen detyr\u00ebn. Policia duhet ti ndaloj\u00eb dhe nd\u00ebshkoj\u00eb ata q\u00eb kalojn\u00eb shpejt\u00ebsin\u00eb dhe policia duhet t\u2019i studioj\u00eb pasi ka aparate, ata q\u00eb kan\u00eb p\u00ebrdorur alkool dhe t\u00eb shp\u00ebtoj\u00eb ata dhe familjet e tyre prej fatkeq\u00ebsive t\u00eb tilla. Mandej, ato krimet e shpeshta n\u00eb familje, apo ato krimet e shpeshta ndaj grave.<\/p>\n

Pes\u00eb gra u vran\u00eb n\u00eb nj\u00eb dit\u00eb. Mund t\u00eb mos jet\u00eb e v\u00ebrtet\u00eb. Dy gra me nj\u00ebzet e ca burra n\u00eb nj\u00eb traktor po kalonin nj\u00eb lum. Prej t\u00eb gjith\u00eb atyre q\u00eb ishin n\u00eb traktor u mbyt\u00ebn vet\u00ebm dy gra. Un\u00eb nuk e di kush ishin ata, por e kam par\u00eb me shum\u00eb keqardhje dhe pik\u00ebllim, mbet\u00ebn jetim\u00eb f\u00ebmij\u00ebt e atyre grave. Un\u00eb e shtroj pyetjen, nuk pati asnj\u00eb prej atyre burrave guximin t\u00eb hidhej n\u00eb uj\u00eb t\u00eb shp\u00ebtonte ato gra? N\u00eb mos t\u00eb dyja, nj\u00ebr\u00ebn prej tyre. Nuk pati asnj\u00eb burr\u00eb t\u00eb b\u00ebnte nj\u00eb sakrific\u00eb t\u2019i shp\u00ebtonte ato gra, ashtu si\u00e7 i shp\u00ebtuan polic\u00ebt burr\u00eb e grua atje n\u00eb Librazhd, her\u00ebn e dyt\u00eb se her\u00ebn e par\u00eb u mbyt\u00ebn dy t\u00eb tjer\u00eb. E shikoni pra, ka shtete q\u00eb kan\u00eb ligje. N\u00ebse dikush \u00ebsht\u00eb n\u00eb rrezik dhe ti nuk i ndihmon, t\u00eb kap ligji, d\u00ebnohesh p\u00ebr vep\u00ebr penale sepse nuk i ke ndihmuar t\u00eb rrezikuarit. A e ka k\u00ebt\u00eb ligj Shqip\u00ebria? Epo duhet ta ket\u00eb. N\u00ebse \u00ebsht\u00eb n\u00eb rrezik dikush dhe nuk i ndihmon, duhet t\u00eb t\u00eb kap\u00eb ligji. E shikoni pra, u mbyt\u00ebn dy gra.<\/p>\n

Ku jan\u00eb tani ata burra? A kan\u00eb mundur t\u00eb flen\u00eb rehat ata at\u00eb nat\u00eb? Nuk e di. Jan\u00eb dhe shum\u00eb krime t\u00eb tjera t\u00eb llojeve t\u00eb ndryshme. Pse, si, ku? Shqip\u00ebria \u00ebsht\u00eb shtet ose parashtet, nuk e di si ta quaj, por ky shtet apo parashtet nuk funksionon si\u00e7 duhet. Absolutisht Shqip\u00ebria nuk funksionon ashtu si\u00e7 duhet. Kam d\u00ebgjuar prej televizioneve t\u00eb Shqip\u00ebris\u00eb, se nj\u00eb prej organeve p\u00ebrkat\u00ebse n\u00eb Vlor\u00eb, a n\u00eb Durr\u00ebs, a n\u00eb Kavaj\u00eb, a n\u00eb Lushnj\u00eb, merr nj\u00eb vendim. Zbatimin e atij vendimi q\u00eb e merr gjykata n\u00eb at\u00eb qytet, nuk e lejon dikush nga organi qendror n\u00eb Tiran\u00eb. Po mir\u00eb more, ajo gjykat\u00eb \u00ebsht\u00eb e pavarur, vendimin e saj mund ta anuloj\u00eb vet\u00ebm gjykata sip\u00ebrore q\u00eb \u00ebsht\u00eb nj\u00eb shkall\u00eb, dy apo tre shkall\u00eb m\u00eb e lart\u00eb n\u00eb Tiran\u00eb, por jo organi politik. I kam d\u00ebgjuar disa lajme t\u00eb tilla q\u00eb i japin k\u00ebto vendime, dometh\u00ebn\u00eb Shqip\u00ebria nuk funksionon si shtet, nuk \u00ebsht\u00eb shtet juridik. Shqip\u00ebria nuk funksionon si shtet, \u00ebsht\u00eb nj\u00eb parashtet.<\/p>\n

Pyetja ime pak m\u00eb par\u00eb kishte t\u00eb b\u00ebnte me votuesit dhe emocionet e shqiptar\u00ebve t\u00eb majt\u00eb. Tani do t\u00eb doja t\u2019ju pyesja jo p\u00ebr emocionet por p\u00ebrtej emocioneve t\u00eb politikan\u00ebve, t\u00eb atyre t\u00eb cil\u00ebt garojn\u00eb n\u00eb k\u00ebto zgjedhje si FRD-ja apo parti t\u00eb tjera t\u00eb reja si Aleanca Kuq e Zi apo Partia e \u00e7am\u00ebve, apo partia e minoriteteve. Ju jeni shprehur p\u00ebr nj\u00eb koalicion antiregjim, p\u00ebr nj\u00eb bosht partish t\u00eb gjith\u00eb bashk\u00eb kund\u00ebr Berish\u00ebs. E quani v\u00ebrtet\u00eb t\u00eb mundur k\u00ebt\u00eb kur n\u00eb nj\u00eb far\u00eb m\u00ebnyre secili \u00ebsht\u00eb pragmatik dhe shikon vendin e vet n\u00eb parlament, shikon t\u00eb ardhmen e partis\u00eb s\u00eb tij, shikon numrat e tij? <\/strong><\/p>\n

Nuk e di a \u00ebsht\u00eb e mundur kjo, nuk jam i sigurt. Un\u00eb kam shprehur nj\u00eb d\u00ebshir\u00eb timen dhe k\u00ebt\u00eb d\u00ebshir\u00eb e kam shprehur duke pasur parasysh interesin e Shqip\u00ebris\u00eb, interesin komb\u00ebtar q\u00eb \u00ebsht\u00eb \u00e7lirimi i Shqip\u00ebris\u00eb prej k\u00ebtij regjimi q\u00eb \u00ebsht\u00eb sot. Duhet t\u00eb bashkohen t\u00eb gjitha k\u00ebto parti q\u00eb kan\u00eb qen\u00eb nj\u00eb her\u00eb k\u00ebtej e nj\u00eb her\u00eb andej. Duhet t\u00eb bashkohet edhe Bamir Topi i cili \u00ebsht\u00eb nj\u00eb politikan i matur, i q\u00ebndruar, i cili ka qen\u00eb gjat\u00eb, mjerisht, nj\u00eb njeri me integritet intelektual dhe moral, por q\u00eb ka pranuar gjat\u00eb t\u00eb mbetet n\u00eb hijen e kryeministrit t\u00eb Shqip\u00ebris\u00eb, gj\u00eb q\u00eb \u00ebsht\u00eb e palejueshme dhe e padrejt\u00eb. Por Bamir Topi manifeston sjellje, q\u00ebndrime, veprime e kritika t\u00eb drejta, t\u00eb q\u00ebndrueshme, t\u00eb parimshme dhe me interes p\u00ebr Shqip\u00ebrin\u00eb.<\/p>\n

Ka nj\u00eb kryesi me njer\u00ebz si\u00e7 jan\u00eb Daut Gumeni, nj\u00eb figur\u00eb shembullore intelektuale e morale e Shqip\u00ebris\u00eb apo Aleksand\u00ebr Biberaj apo Gazmend Oketa etj. t\u00eb cil\u00ebt integriteti i tyre politik, intelektual, etik nuk do t\u00eb duhej t\u2019i lejonte t\u00eb gjendeshin n\u00eb an\u00ebn e gabuar t\u00eb historis\u00eb. Ata do t\u00eb duhet t\u00eb gjenden n\u00eb at\u00eb an\u00eb q\u00eb t\u00eb fitojn\u00eb zgjedhjet, n\u00eb an\u00ebn e opozit\u00ebs q\u00eb duhet t\u2019i fitoj\u00eb zgjedhjet p\u00ebr hir t\u00eb Shqip\u00ebris\u00eb. Aleanca Kuq e Zi, \u00ebsht\u00eb nj\u00eb parti q\u00eb ka nj\u00eb gjuh\u00eb n\u00eb fillim shum\u00eb jo t\u00eb q\u00ebndrueshme, jo t\u00eb sistemuar por ka ardhur gjithmon\u00eb e m\u00eb shum\u00eb duke i sistemuar q\u00ebndrimet e veta q\u00eb tregohet n\u00eb nj\u00eb drejtim e parimshme, e vendosur. Mund t\u00eb jet\u00eb po ashtu me interes p\u00ebr k\u00ebt\u00eb opozit\u00eb. P\u00ebr mua \u00ebsht\u00eb shum\u00eb normale q\u00eb k\u00ebto parti t\u00eb b\u00ebhen bashk\u00eb p\u00ebr ti sjell\u00eb alternativ\u00ebn e duhur Shqip\u00ebris\u00eb.<\/p>\n

E mandej, pasi t\u00eb b\u00ebhet nd\u00ebrrimi i pushtetit me vot\u00ebn e popullit, at\u00ebher\u00eb le t\u00eb merren vesh vet. Mos t\u00eb flas tani p\u00ebr partin\u00eb e Paskal Milos, Petro Ko\u00e7it, Spartak Ngjel\u00ebs, Sk\u00ebnder Gjinushit q\u00eb i konsideroj aty pasi kam lidhje m\u00eb t\u00eb vjetra dhe pashmangsh\u00ebm p\u00ebr mua duhet t\u00eb jen\u00eb doemos aty. M\u00eb pas, pasi t\u00eb merret pushteti, e pushteti \u00ebsht\u00eb garanci se do t\u00eb realizoj\u00eb ato q\u00eb duhet t\u00eb realizohen ato ndryshime shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr Shqip\u00ebrin\u00eb, dhe afrimin e saj n\u00eb Bashkimin Evropian, at\u00ebher\u00eb do merren vesh mes tyre si, ku, \u00e7far\u00eb. Me d\u00ebshir\u00ebn time q\u00eb partia kryesore, Partia Socialiste e Shqip\u00ebris\u00eb t\u00eb jet\u00eb shum\u00eb m\u00eb zem\u00ebrmadhe, m\u00eb zem\u00ebrgjer\u00eb dhe m\u00eb e kuptueshme p\u00ebr k\u00ebrkesat dhe d\u00ebshirat e tyre q\u00eb t\u2019iu b\u00ebj\u00eb t\u00eb mundshme t\u00eb marrin pjes\u00eb ato n\u00eb, ta quajm\u00eb n\u00eb ndarjen e pushtetit mes njer\u00ebzve t\u00eb k\u00ebsaj aleance.<\/p>\n

V\u00ebrtet\u00eb q\u00eb t\u00eb vjen shum\u00eb keq t\u00eb flas\u00ebsh kaq shum\u00eb p\u00ebr politik\u00eb, kur me ju mund t\u00eb ndash shum\u00eb e shum\u00eb t\u00eb tjera. Mund t\u00eb ndash shum\u00eb dashuri p\u00ebr gjuh\u00ebn p\u00ebr shembull, p\u00ebr gjuh\u00ebn shqipe. Por pyetja ime \u00ebsht\u00eb, pasi edhe gjuha varet nga politika, \u00e7far\u00eb po ndodh me gjuh\u00ebn shqipe profesor? <\/strong><\/p>\n

Po t\u00eb shohim \u00e7far\u00eb \u00ebsht\u00eb b\u00ebr\u00eb dhe th\u00ebn\u00eb p\u00ebr gjuh\u00ebn prej vitit 1991 e k\u00ebndej do shohim se disa vite, kan\u00eb kaluar duke folur fjal\u00ebt m\u00eb t\u00eb r\u00ebnda dhe cenuese, shpesh m\u00eb fyese, dhe me t\u00eb drejt\u00eb, p\u00ebr gjuh\u00ebn standarde si gjuh\u00eb q\u00eb e ka b\u00ebr\u00eb politika, q\u00eb e ka b\u00ebr\u00eb Enver Hoxha, thon\u00eb. Un\u00eb kam qen\u00eb delegat i Kongresit t\u00eb Drejtshkrimit n\u00eb vitin 1972 dhe kam qen\u00eb nj\u00ebkoh\u00ebsisht an\u00ebtar i K\u00ebshillit Organizues. Kemi qen\u00eb nga Kosova Idriz Ajeti dhe un\u00eb, ai si gjuh\u00ebtar i shquar nd\u00ebrsa un\u00eb si drejtor i Institutit t\u00eb Albanologjis\u00eb dhe i di disa gj\u00ebra q\u00eb kan\u00eb ndodhur dhe jan\u00eb b\u00ebr\u00eb.<\/p>\n

K\u00ebshtu, di q\u00eb gjuh\u00ebn standarde e kan\u00eb b\u00ebr\u00eb gjuh\u00ebtar\u00ebt shqiptar\u00eb si Eqrem \u00c7abej, Mahir Domi, Shaban Demiraj, babai i gjuh\u00ebs standarde Androkli Kostallari dhe gjenerata e sotme e mesme q\u00eb jan\u00eb nj\u00eb varg emrash t\u00eb njohur sot si Emil Lafe e me t\u00eb tjer\u00eb, shum\u00eb t\u00eb merituar p\u00ebr fjalorin e gjuh\u00ebs shqipe dhe krijimin e gjuh\u00ebs standarde shqipe. Gjuh\u00ebtar\u00ebt q\u00eb kan\u00eb b\u00ebr\u00eb studime t\u00eb historis\u00eb, t\u00eb gramatik\u00ebs, t\u00eb fonetik\u00ebs, morfologjis\u00eb s\u00eb gjuh\u00ebs shqipe jan\u00eb gjuh\u00ebtar\u00eb q\u00eb jan\u00eb \u00e7muar kudo, q\u00eb jan\u00eb paraqitur me shum\u00eb sukses n\u00ebp\u00ebr Republikat e ish Jugosllavis\u00eb, n\u00eb Greqi, Hungari, Rumani, dhe n\u00eb shtetet e ndryshme t\u00eb Evrop\u00ebs. Gjuh\u00ebtar\u00ebt shqiptar\u00eb dhe historian\u00ebt shqiptar\u00eb ishin gjuh\u00ebtar\u00eb dhe historin\u00eb me autoritet evropian t\u00eb \u00e7muar, kudo paraqiteshin.<\/p>\n

K\u00ebta njer\u00ebz e kan\u00eb studiuar mir\u00eb gjuh\u00ebn shqipe dhe pas shum\u00eb vitesh kan\u00eb organizuar Kongresin e Drejtshkrimit dhe kan\u00eb b\u00ebr\u00eb gjuh\u00ebn standarde duke konsultuar nj\u00ebkoh\u00ebsisht edhe Kosov\u00ebn se n\u00eb Kosov\u00eb \u00ebsht\u00eb mbajtur m\u00eb par\u00eb nj\u00eb Kongres, n\u00eb vitin 1968 e quajtur Konsulta e Gjuh\u00ebs Shqipe n\u00eb t\u00eb cil\u00ebn gjuh\u00ebtar\u00ebt e Kosov\u00ebs dhe populli shqiptar i Kosov\u00ebs jan\u00eb deklaruar p\u00ebr gjuh\u00ebn standarde q\u00eb t\u00eb aprovohet n\u00eb Shqip\u00ebri. Pra, gjuha standarde \u00ebsht\u00eb fryt i p\u00ebrpjekjeve t\u00eb krijimit t\u00eb gjuh\u00ebs standarde prej rilindjes komb\u00ebtare e deri sot dhe \u00ebsht\u00eb fryt i studimeve t\u00eb gjithanshme diakronike dhe sinkronike q\u00eb jan\u00eb b\u00ebr\u00eb n\u00eb gjuh\u00ebn shqipe. Gjuh\u00ebn standarde shqipe nuk e ka krijuar politika, nuk e ka krijuar Enver Hoxha. Po ta kishte krijuar un\u00eb do i thosha t\u00eb lumt\u00eb, ke b\u00ebr\u00eb vep\u00ebr madh\u00ebshtore, vepr\u00ebn m\u00eb t\u00eb madhe gjuh\u00ebsore, kulturore, politike, komb\u00ebtare, historike n\u00eb jet\u00ebn e popullit shqiptar.<\/p>\n

Dhe do t\u2019i thosha se Kongresi i Drejtshkrimit \u00ebsht\u00eb nj\u00eb arritje shum\u00eb e madhe. Pas sjelljeve t\u00eb k\u00ebtilla shp\u00ebrfill\u00ebse, fyese ndaj gjuh\u00ebs standarde kan\u00eb vazhduar mandej, pas disa viteve me k\u00ebt\u00eb gjuh\u00eb p\u00ebr t\u00eb, kan\u00eb vazhduar p\u00ebrpjekjet p\u00ebr krijimin e nj\u00eb gjuhe standarde tjet\u00ebr, madje p\u00ebrpjekje p\u00ebr ndryshime rr\u00ebnj\u00ebsore me k\u00ebt\u00eb gjuh\u00eb standarde q\u00eb do t\u00eb b\u00ebnin nj\u00eb gjuh\u00eb q\u00eb dikur i thoshin \u201cnj\u00eb gjuh\u00eb si rrobat\u201d q\u00eb mund ti vesh\u00eb \u00e7do njeri. Epo \u00ebsht\u00eb pak e v\u00ebshtir\u00eb kjo. Pastaj p\u00ebrpjekjet p\u00ebr t\u00eb krijuar nj\u00eb gjuh\u00eb standarde t\u00eb Kosov\u00ebs meq\u00eb Kosova do b\u00ebhej shtet dhe duhej t\u00eb kishte gjuh\u00ebn e vet standarde sepse Kosova do jet\u00eb komb i ve\u00e7ant\u00eb dhe do ket\u00eb gjuh\u00ebn e vet t\u00eb ve\u00e7ant\u00eb. Kemi ende disa t\u00eb till\u00eb sot q\u00eb ashtu mendojn\u00eb.<\/p>\n

K\u00ebto p\u00ebrpjekje, bashk\u00eb me autor\u00ebt e tyre, kan\u00eb par\u00eb se nuk kan\u00eb ardhm\u00ebri, jan\u00eb p\u00ebrpjekje t\u00eb d\u00ebshtuara. Disa prej k\u00ebtyre p\u00ebrpjekjeve, n\u00eb disa raste, kan\u00eb g\u00ebzuar frym\u00ebzime edhe prej disa vendeve t\u00eb tjera por duket sikur kan\u00eb hequr dor\u00eb prej k\u00ebtyre p\u00ebrpjekjeve dhe tani disa gjuh\u00ebtar\u00eb jan\u00eb p\u00ebrqendruar n\u00eb disa ndryshime q\u00eb i quajn\u00eb t\u00eb vogla q\u00eb duhet t\u00eb b\u00ebhen n\u00eb drejtshkrimin e gjuh\u00ebs shqipe dhe n\u00eb nj\u00eb far\u00eb m\u00ebnyre iu kan\u00eb k\u00ebrcyer n\u00eb shpin\u00eb. Kan\u00eb dal p\u00ebr shembull disa q\u00eb thon\u00eb se duhet hequr e-ja me dy pika. Ne duhet ta dim\u00eb se edhe ata q\u00eb kan\u00eb b\u00ebr\u00eb gjuh\u00ebn standarde e kan\u00eb hequr e-n\u00eb pa z\u00eb prej fjal\u00ebve t\u00eb gjinis\u00eb fem\u00ebrore n\u00eb fund. Tani k\u00ebta gjuh\u00ebtar\u00eb duan ta heqin e-n\u00eb pa z\u00eb si p\u00ebr shembull fjal\u00ebn \u201caleanc\u00eb\u201d e donin pa z\u00eb n\u00eb fund dhe po ta b\u00ebnim k\u00ebt\u00eb i bie q\u00eb t\u00eb thoshim \u201caleanc\u201d dhe k\u00ebshtu diskutohej p\u00ebr nj\u00eb varg fjal\u00ebsh t\u00eb tilla. Mir\u00ebpo duhet t\u00eb shqiptohen. P\u00ebrjashtimet q\u00eb i kan\u00eb konstatuar ata q\u00eb kan\u00eb b\u00ebr\u00eb gjuh\u00ebn standarde Androkli, \u00c7abej, Shaban Demiraj e disa gjuh\u00ebtar\u00eb t\u00eb tjer\u00eb disa duan t\u2019i b\u00ebjn\u00eb rregulla dhe me ato rregulla realisht duan t\u00eb c\u00ebnoj\u00eb m\u00eb shum\u00eb standardin.<\/p>\n

Po u c\u00ebnuan disa rregulla at\u00ebher\u00eb c\u00ebnohet standardi dhe k\u00ebshtu i bie t\u00eb mos kemi gjuh\u00eb pra, gjuh\u00ebn standarde q\u00eb kemi. Un\u00eb p\u00ebr vete jam kund\u00ebr. Mendoj se c\u00ebnimi i standardit \u00ebsht\u00eb nj\u00eb e keqe tep\u00ebr e madhe p\u00ebr popullin shqiptar. Nuk \u00ebsht\u00eb th\u00ebn\u00eb kot, nj\u00eb gjuh\u00eb, nj\u00eb komb, nj\u00eb gjuh\u00eb standarde. Po ta c\u00ebnojm\u00eb k\u00ebt\u00eb standard 40 vje\u00e7ar, \u00e7far\u00eb do t\u00eb ndodh\u00eb m\u00eb pas? \u00c7far\u00eb do t\u00eb ndodh\u00eb me kultur\u00ebn ton\u00eb, shkenc\u00ebn ton\u00eb, let\u00ebrsin\u00eb ton\u00eb, krijimtarin\u00eb ton\u00eb n\u00eb p\u00ebrgjith\u00ebsi, \u00e7far\u00eb do t\u00eb ndodh\u00eb me arkivat tona, dokumentacionet tona shtet\u00ebrore, arsimore, policore, ushtarake, administrative, t\u00eb Kuvendit, qeveris\u00eb etj. D\u00ebmi do t\u00eb ishte katastrofal. Mendoja e sh\u00ebndosh\u00eb nuk e \u00e7on mendjen atje, nuk shkon atje, nuk merret me k\u00ebto. Mund t\u00eb b\u00ebhet aty-k\u00ebtu ndonj\u00eb korrigjim por jo korrigjime q\u00eb c\u00ebnon gjuh\u00ebn, q\u00eb c\u00ebnon standardin e gjuh\u00ebs. Kemi shum\u00eb pun\u00eb p\u00ebrpara p\u00ebr t\u00eb b\u00ebr\u00eb. T\u00eb arritur\u00ebn e madhe t\u00eb popullit shqiptar, t\u00eb arritur\u00ebn historike ta duam, ta mbrojm\u00eb dhe ta \u00e7mojm\u00eb.<\/p>\n

Duhet ta mbrojm\u00eb mbi t\u00eb gjitha prej fjal\u00ebve t\u00eb huaja q\u00eb jan\u00eb b\u00ebr\u00eb gjithnj\u00eb e m\u00eb shum\u00eb c\u00ebnuese dhe fyese p\u00ebr gjuh\u00ebn ton\u00eb. Ne kemi fjal\u00ebt shqipe, \u00e7\u2019duan fjal\u00ebt e huaja kur ne kemi tonat? Ne kemi fjal\u00ebn e bukur Kuvend, shum\u00eb e bukur, mblidhen burrat dhe kuvendojn\u00eb p\u00ebr problemet e popullit. Nd\u00ebrsa sot quhet parlament. Pastaj kemi fjal\u00ebn tjet\u00ebr t\u00eb bukur, pleq\u00ebsi, nj\u00eb fjal\u00eb e vjet\u00ebr por shum\u00eb e bukur dhe me kuptim. Tani kan\u00eb futur edhe n\u00eb Universitete e shkolla fjal\u00ebn senat. Pastaj, kemi fjal\u00ebn kuvend, nd\u00ebrsa tani e duan konvent\u00eb, kemi fjal\u00ebn drejtp\u00ebrdrejt tani p\u00ebrdorin live. Epo \u00e7\u2019duan k\u00ebto fjal\u00eb t\u00eb huaja kur ne kemi gjuh\u00ebn shqipe? Fjal\u00ebt shqipe ting\u00ebllojn\u00eb shum\u00eb bukur prandaj duhet ta mbrojm\u00eb at\u00eb prej fjal\u00ebve t\u00eb huaja. Kjo \u00ebsht\u00eb di\u00e7ka shum\u00eb e r\u00ebnd\u00ebsishme. N\u00eb shtetet evropiane, p\u00ebr t\u00eb futur nj\u00eb fjal\u00eb t\u00eb huaj ekzistojn\u00eb ligje, duhet t\u00eb merret leje prej institucioneve m\u00eb t\u00eb larta shtet\u00ebrore. K\u00ebshtu ligjesh ka Franca, Hungaria, Finlanda etj.<\/p>\n

Gjuh\u00ebn duhet ta mbrojm\u00eb dhe jo t\u00eb p\u00ebrpiqemi ta rr\u00ebnojm\u00eb apo t\u00eb c\u00ebnojm\u00eb standardin e saj. Flitet p\u00ebr fjal\u00ebt e geg\u00ebrishtes sikur nuk jan\u00eb lejuar. Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, kurrkush nuk e ka th\u00ebn\u00eb se fjal\u00ebt e geg\u00ebrishtes nuk duhet t\u00eb p\u00ebrdoren n\u00eb gjuh\u00ebn standarde. Un\u00eb kam lindur atje ku flitet geg\u00ebrishtja dhe m\u00eb thon\u00eb se shum\u00eb fjal\u00eb t\u00eb geg\u00ebrishtes i p\u00ebrdor n\u00eb veprat e mia. Po i p\u00ebrdor dhe kurrkush nuk mi ka fshir\u00eb edhe pse botohen k\u00ebtu n\u00eb Tiran\u00eb. Asnj\u00eb lektor nuk i ka hequr. Natyrisht q\u00eb nuk mund t\u00eb p\u00ebrdoren fjal\u00eb t\u00eb tilla si kokot q\u00eb \u00ebsht\u00eb gjeli pasi \u00ebsht\u00eb sllaviz\u00ebm. Ka nj\u00eb varg sllavizmash q\u00eb nuk mund ti fusim n\u00eb gjuh\u00ebn standarde.<\/p>\n

Ju ndjeheni mir\u00eb me gjuh\u00ebn standarde, ju vet kur flisni profesor, apo ndjeheni ngusht\u00eb?<\/strong><\/p>\n

Jo, ndjehem mir\u00eb. Mund t\u00eb b\u00ebj gabime aty k\u00ebtu, m\u00eb shkon gjuha tek fjala gege, por ndjehem shum\u00eb mir\u00eb dhe mund t\u00eb them se n\u00eb dallim prej atyre q\u00eb thon\u00eb se t\u00eb rinjt\u00eb nuk i din\u00eb e nuk flasin mir\u00eb, kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, e flasin mir\u00eb, sidomos gjeneratat e shkolluara. Para se t\u00eb na i rr\u00ebnonte Serbia universitetet, e flisnin p\u00ebr mrekulli gjuh\u00ebn. Ta d\u00ebgjosh t\u00eb riun, nx\u00ebn\u00ebsin dhe ta d\u00ebgjosh plakun si e flet gjuh\u00ebn standarde, do \u00e7uditesh, do mrekullohesh me gjuh\u00ebn q\u00eb flasin nx\u00ebn\u00ebsit dhe t\u00eb rinjt\u00eb. Ndihem mir\u00eb dhe ndihem keq kur e shoh q\u00eb gaboj n\u00eb p\u00ebrdorimin e gjuh\u00ebs standarde.<\/p>\n

Kush po v\u00eb dor\u00eb tek gjuha sipas jush?<\/strong><\/p>\n

Un\u00eb po them se nj\u00eb num\u00ebr i vog\u00ebl i njer\u00ebzve t\u00eb cil\u00ebt kan\u00eb disa paragjykime krahinore, lokaliste t\u00eb cilat nuk na duhen, jan\u00eb t\u00eb d\u00ebmshme dhe e dyta njer\u00ebz t\u00eb cil\u00ebt kan\u00eb ngarkesa politike. Pra, \u00ebsht\u00eb faktori politik dhe lokalist q\u00eb i frym\u00ebzon k\u00ebto p\u00ebrpjekje p\u00ebr t\u00eb prekur themelet e gjuh\u00ebs standarde. Shpresoj q\u00eb k\u00ebto p\u00ebrpjekje t\u00eb d\u00ebshtojn\u00eb. R\u00ebnd\u00ebsia e gjuh\u00ebs standarde \u00ebsht\u00eb m\u00eb e madhe se t\u00eb gjitha p\u00ebrpjekjet e tjera p\u00ebr c\u00ebnimin e saj.<\/p>\n

Profesor, ju keni pasaport\u00eb shqiptare. Do vini t\u00eb votoni m\u00eb 23 qershor n\u00eb Shqip\u00ebri?<\/strong><\/p>\n

Pasaport\u00ebs time shqiptare i ka kaluar afati me koh\u00eb, tani nuk e kam pasur n\u00eb mendje ta rinovoj, por do ta b\u00ebj. Por un\u00eb kam n\u00ebnshtet\u00ebsin\u00eb shqiptare e cila m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb vitin 1999. Nuk kam qen\u00eb asnj\u00ebher\u00eb n\u00eb votime n\u00eb Shqip\u00ebri. A do t\u00eb vij n\u00eb k\u00ebto votime t\u00eb 23 qershorit? Do ta mendoj dhe do t\u00eb marr nj\u00eb vendim.<\/p>\n","protected":false},"excerpt":{"rendered":"

TemA, 22 Prill 2013 Akademiku i njohur n\u00eb nj\u00eb intervist\u00eb p\u00ebr Rudina Xhung\u00ebn, n\u00eb \u201cShqip\u201d n\u00eb Top Channel K\u00ebnaq\u00ebsi q\u00eb jeni n\u00eb Tiran\u00eb, pas 10 vjet\u00ebsh. E thyet betimin, se nuk do t\u00eb vinit p\u00ebr sa koh\u00eb drejton Sali Berisha? Po, e theva. Por ka nj\u00eb arsye pse e theva. Shpresoj se Berisha s\u00eb shpejti […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"yoast_head":"\nINTERVISTA\/ Qosja: S\u2019jemi popull i pjekur pasi durojm\u00eb k\u00ebt\u00eb qeverisje. 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