{"id":12620,"date":"2013-04-15T08:04:39","date_gmt":"2013-04-15T07:04:39","guid":{"rendered":"http:\/\/fjala.info\/?p=2046"},"modified":"2013-04-15T08:04:39","modified_gmt":"2013-04-15T07:04:39","slug":"gilman-bakalli-nje-popull-qe-nuk-beson-tek-shteti-dhe-tek-tjetri-eshte-ne-krize","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/gilman-bakalli-nje-popull-qe-nuk-beson-tek-shteti-dhe-tek-tjetri-eshte-ne-krize\/","title":{"rendered":"Gilman Bakalli: Nj\u00eb popull q\u00eb nuk beson tek shteti dhe tek tjetri \u00ebsht\u00eb n\u00eb kriz\u00eb"},"content":{"rendered":"

\"\" Intervista \u201cSTART 19+1\u201d<\/em> – Nga: Artan Dokuzi<\/strong> \/ Eno Shk\u00ebmbi<\/strong>, 15.04.2013<\/em><\/p>\n

N\u00eb intervist\u00ebn e radh\u00ebs \u201cStart 19+1\u201d vjen Gilman Bakalli<\/strong>, pedagog, autor shkrimesh, ish-deputet i PD-s\u00eb. P\u00ebr t\u00eb, t\u00eb qen\u00ebt \u201cmonark\u201d, \u201ckomunist\u201d apo \u201cdemokratik\u201d jan\u00eb thjesht etiketa, q\u00eb nuk kan\u00eb r\u00ebnd\u00ebsi kur burrat e shtetit akumulojn\u00eb me \u00e7do kusht pushtet. Kur i k\u00ebrkohet nj\u00eb njeri q\u00eb e frym\u00ebzon, ai thot\u00eb se t\u00eb marr\u00ebsh si shembull personazhe historike \u00ebsht\u00eb nj\u00eb loj\u00eb naive dhe e rrezikshme.<\/em><\/p>\n

1. Patriot, nacionalist apo kozmopolit?<\/strong><\/p>\n

Veproj si patriot, ndjehem si kozmopolit. Kam nevoj\u00eb jo vet\u00ebm p\u00ebr rr\u00ebnj\u00eb por edhe p\u00ebr krah\u00eb.<\/p>\n

2. Majtas apo djathtas?<\/strong><\/p>\n

Jam i djatht\u00eb skeptik. Individi \u00ebsht\u00eb nj\u00eb mit! Besoj tek fuqia e individit, por ia kam frik\u00ebn bab\u00ebzis\u00eb t\u00eb tij t\u00eb pakontrolluar\/eshme. E vler\u00ebsoj konkurrenc\u00ebn e lir\u00eb mes individ\u00ebsh si energji, q\u00eb sjell begati e prosperitet, por kam frik\u00eb kur kjo konceptohet si nj\u00eb kopsht pa zot ku lul\u00ebzojn\u00eb lirsh\u00ebm lule, ferra e shkurre. Jemi b\u00ebr\u00eb k\u00ebta q\u00eb jemi jo p\u00ebrmes konkurrenc\u00ebs, por p\u00ebrmes bashk\u00ebpunimit n\u00eb komunitet.<\/p>\n

3. Kur ju duhet nj\u00eb mendim i men\u00e7ur si veproni?<\/strong><\/p>\n

Mendoj shum\u00eb, pastaj veproj me intuit\u00eb.<\/p>\n

4. Cili lib\u00ebr ju ka b\u00ebr\u00eb t\u00eb reflektoni m\u00eb s\u00eb tep\u00ebrmi kur e keni lexuar?<\/strong><\/p>\n

Si individ m\u00eb interesojn\u00eb tej mase vendimmarrjet e jet\u00ebs s\u00eb p\u00ebrditshme. Nj\u00eb lib\u00ebr q\u00eb m\u00eb ka b\u00ebr\u00eb t\u00eb reflektoj dhe ta rishikoj mitin e njeriut si qenie racionale \u00ebsht\u00eb libri i Dan Ariely<\/strong>, \u201cPredictably irrational<\/strong>\u201d. Nd\u00ebrsa si pjes\u00ebtar i nj\u00eb shoq\u00ebrie, reflektoj n\u00eb lidhje me vendimmarrjet e grupeve shoq\u00ebrore. Nj\u00eb lib\u00ebr q\u00eb ma ka nxitur tej mase reflektimin p\u00ebr k\u00ebt\u00eb problem \u00ebsht\u00eb libri i Jared Diamond<\/strong>, \u201cCollapse. How societies choose to fail or to succeed?<\/strong>\u201d. Besoj se ngacmimi p\u00ebr reflektim fillon qysh n\u00eb titull.<\/p>\n

5. \u00c7far\u00eb ka ndryshuar pas 100 viteve shtet?<\/strong><\/p>\n

Sigurisht q\u00eb kan\u00eb ndryshuar shum\u00eb gj\u00ebra dhe \u00ebsht\u00eb relative t\u00eb thuash p\u00ebr mir\u00eb apo p\u00ebr keq. Sa i takon q\u00ebndrimit ton\u00eb ndaj shtetit, mund t\u00eb konstatojm\u00eb se ai ka evoluar nga shpresa p\u00ebr t\u00eb pasur nj\u00eb shtet t\u00eb fort\u00eb (pas viteve \u201920), tek frika ndaj shtetit t\u00eb fort\u00eb (regjimi diktatorial), tek mosbesimi se mund t\u00eb kemi nj\u00eb shtet t\u00eb fort\u00eb institucionalisht (aktualisht).<\/p>\n

6. A ka nj\u00eb kriz\u00eb n\u00eb shoq\u00ebrin\u00eb shqiptare?<\/strong><\/p>\n

Nj\u00eb popull q\u00eb nuk beson tek shteti dhe tek tjetri \u00ebsht\u00eb p\u00ebrgjith\u00ebsisht n\u00eb kriz\u00eb<\/strong>. \u00cbsht\u00eb vazhdimisht i shqet\u00ebsuar dhe i pasigurt. Nuk \u00ebsht\u00eb vet\u00ebm fenomen shqiptar, \u00ebsht\u00eb mbar\u00eb-evropian. Jan\u00eb simptoma tipike t\u00eb nj\u00eb shoq\u00ebrie si e jona, e cila deri para dy dekadash ishte m\u00eb tep\u00ebr \u201cbashk\u00ebsi\u201d apo \u201ckomunitet\u201d sesa shoq\u00ebri e mir\u00ebfillt\u00eb n\u00eb kuptimin modern t\u00eb fjal\u00ebs.<\/p>\n

7. Jepni 3 k\u00ebshilla, si mund t\u00eb b\u00ebhet ky vend?<\/strong><\/p>\n

Kjo pyetje k\u00ebrkon nj\u00eb mendim t\u00eb men\u00e7ur dhe, si\u00e7 e thash\u00eb m\u00eb sip\u00ebr n\u00eb pyetjen 3, kur dikush m\u00eb k\u00ebrkon nj\u00eb mendim t\u00eb men\u00e7ur, mendohem shum\u00eb…<\/p>\n

8. A ka nj\u00eb personazh historik shqiptar q\u00eb ju frym\u00ebzon?<\/strong><\/p>\n

Q\u00eb m\u00eb frym\u00ebzon p\u00ebr \u00e7far\u00eb? Personazhet historike jan\u00eb figura komplekse dhe kan\u00eb jetuar n\u00eb kontekste t\u00eb ndryshme historike. T\u2019i marrim si shembuj q\u00eb t\u00eb na udh\u00ebheqin n\u00eb jet\u00eb \u00ebsht\u00eb sa naive aq edhe e rrezikshme. Historia na ka treguar se jo rrall\u00eb, t\u00eb gjall\u00ebt mund t\u00eb abuzojn\u00eb tej mase me t\u00eb vdekurit. Nuk jan\u00eb t\u00eb pak\u00ebt filozof\u00ebt, t\u00eb cil\u00ebt kan\u00eb qen\u00eb personazhe frym\u00ebzuese p\u00ebr diktaturat. Shpesh, figurat historike keqp\u00ebrdoren nga drejtuesit e shtetit p\u00ebr t\u00eb p\u00ebrligjur pushtetin.<\/p>\n

9. Sa monark ishte Zogu, sa komunist ishte Enver Hoxha dhe sa demokratik\u00eb jan\u00eb lider\u00ebt e sotsh\u00ebm politik\u00eb?<\/strong><\/p>\n

\u00c7\u2019r\u00ebnd\u00ebsi kan\u00eb etiketat \u201cmonark\u201d, \u201ckomunist\u201d apo \u201cdemokratik\u201d, kur ato sh\u00ebnjojn\u00eb thjesht burra shteti t\u00eb cil\u00ebt k\u00ebrkojn\u00eb me \u00e7do kusht t\u00eb akumulojn\u00eb sa m\u00eb shum\u00eb pushtet dhe ta ruajn\u00eb at\u00eb p\u00ebr nj\u00eb koh\u00eb sa m\u00eb t\u00eb gjat\u00eb?<\/p>\n

10. Pas 20 viteve tranzicion, jemi n\u00eb demokraci apo post-komuniz\u00ebm?<\/strong><\/p>\n

Jemi n\u00eb post-demokraci. Teatri politik nuk ka m\u00eb nevoj\u00eb p\u00ebr spektator\u00eb. Shumica e qytetar\u00ebve luan thjesht nj\u00eb rol pasiv dhe apatik, thjesht si reagues ndaj sinjaleve q\u00eb merren mediatikisht. N\u00ebn hijen e nj\u00eb inskenimi t\u00eb till\u00eb politik, real-politika zhvillohet pas dyerve t\u00eb mbyllura: nga qeveritar\u00ebt dhe elitat, t\u00eb cilat para s\u00eb gjithash p\u00ebrfaq\u00ebsojn\u00eb dhe mbrojn\u00eb interesat ekonomike. Nj\u00eb teat\u00ebr t\u00eb till\u00eb, ku partit\u00eb dhe aktor\u00ebt politik\u00eb luajn\u00eb me nj\u00ebri-tjetrin pa pranin\u00eb e audienc\u00ebs, politologu britanik Colin Crouch e quan \u201cpost-demokraci\u201d.<\/p>\n

11. Shqiptar\u00ebt, oriental\u00eb apo oksidental\u00eb?<\/strong><\/p>\n

Edhe oriental\u00eb edhe oksidental\u00eb. As oriental\u00eb as oksidental\u00eb.<\/p>\n

12. Nga ndryshon nj\u00eb qytetar shqiptar nga nj\u00eb qytetar evropian?<\/strong><\/p>\n

Kan\u00eb t\u00eb p\u00ebrbashk\u00ebt faktin se as nj\u00ebri e as tjetri nuk ekziston. Dallohen nga nj\u00ebri-tjetri vet\u00ebm nga steriotipet.<\/p>\n

13. \u201cBesa e shqiptarit si purteka e arit\u201d. Besa, nj\u00eb vler\u00eb e tejkaluar?<\/strong><\/p>\n

Purtek\u00eb, pra nd\u00ebshkim, p\u00ebr at\u00eb q\u00eb nuk e mban. Ar, pra shp\u00ebrblim, p\u00ebr at\u00eb q\u00eb e mban. Vazhdon t\u00eb mbetet e till\u00eb. Bes\u00ebn sot e quajm\u00eb besim reciprok, vazhdon t\u00eb mbetet instanca e vetme q\u00eb rregullon marr\u00ebdh\u00ebniet nd\u00ebrnjer\u00ebzore. Transaksionet, kontratat e t\u00eb tjera forma legale si k\u00ebto, nuk e z\u00ebvend\u00ebsojn\u00eb at\u00eb. Na duhet t\u2019u besojm\u00eb atyre q\u00eb kemi p\u00ebrreth. S\u2019kemi rrug\u00eb tjet\u00ebr.<\/p>\n

14. Tirana, metropol apo fshat urban? <\/strong><\/p>\n

Mbrojtja nga rreziku ka qen\u00eb p\u00ebrher\u00eb nj\u00eb nga motivet kryesore p\u00ebr nd\u00ebrtimin e qyteteve, t\u00eb cilat rrethoheshin me mure t\u00eb larta. K\u00ebto mure sh\u00ebnjonin kufirin midis \u201cnesh\u201d dhe \u201catyre\u201d, midis rregullit dhe primitives, midis paqes dhe luft\u00ebs. N\u00eb da\u00e7 si metropol, n\u00eb da\u00e7 si fshat urban, Tirana sot rezulton shembulli m\u00eb ilustrues i p\u00ebrmbysjes s\u00eb k\u00ebsaj paradigme. Jeta n\u00eb Tiran\u00eb i afrohet asaj jet\u00ebs n\u00eb \u201cgjendjen natyrore\u201d, ku dominon terrori (akustik e viziv), frika e stresi i vazhduesh\u00ebm. Rreziku ndodhet n\u00eb qytet. Vet\u00ebm jasht\u00eb tij mund t\u00eb gjesh paqen e k\u00ebrkuar.<\/p>\n

15. \u00c7far\u00eb \u00ebsht\u00eb kombi p\u00ebr ju?<\/strong><\/p>\n

Identiteti im i trash\u00ebguar. \u00cbsht\u00eb vendi ku prehem pasi mendja ime lodhet s\u00eb fluturuari n\u00eb hap\u00ebsirat kozmopolite.<\/p>\n

16. \u00c7far\u00eb \u00ebsht\u00eb familja p\u00ebr ju?<\/strong><\/p>\n

\u00cbsht\u00eb spiranca q\u00eb m\u00eb mban t\u00eb ekuilibruar n\u00eb sip\u00ebrfaqen e trazuar t\u00eb uj\u00ebrave t\u00eb s\u00eb p\u00ebrditshmes…<\/p>\n

17. Nj\u00eb vend q\u00eb ju ka b\u00ebr\u00eb p\u00ebrshtypje?<\/strong><\/p>\n

Bah\u00e7et e sht\u00ebpive shkodrane, n\u00eb lagjen ku kam kaluar f\u00ebmij\u00ebrin\u00eb. Mendoj se n\u00eb k\u00ebt\u00eb vend jan\u00eb mbrujtur standardet e mia t\u00eb gjykimit estetik.<\/p>\n

18. A do t\u00eb ve\u00e7onit nj\u00eb moment kulmor n\u00eb karrier\u00ebn tuaj?<\/strong><\/p>\n

Un\u00eb b\u00ebj nj\u00eb pun\u00eb, t\u00eb cil\u00ebn e dua fort dhe e b\u00ebj me qejf t\u00eb madh. Ky \u00ebsht\u00eb kulmi!<\/p>\n

19. N\u00ebse do t\u2019ju jepej mund\u00ebsia, \u00e7far\u00eb do t\u00eb ndryshonit nga jeta juaj?<\/strong><\/p>\n

Do t\u00eb doja q\u00eb k\u00ebt\u00eb pyetje t\u00eb ma b\u00ebnte ai q\u00eb ma dha jet\u00ebn dhe jo ju! Dhe n\u00ebse do ma b\u00ebnte ai, do i k\u00ebrkoja t\u00eb mos i ndryshonte disa gj\u00ebra…<\/p>\n

20. Si e shihni t\u00eb ardhmen e t\u00eb djatht\u00ebs shqiptare?<\/strong><\/p>\n

E djathta shqiptare n\u00eb nj\u00eb shtet me institucione t\u00eb dob\u00ebta si ky i yni nuk mund t\u00eb ekzistoj\u00eb. E djathta q\u00eb aspiron nj\u00eb treg t\u00eb lir\u00eb pa nj\u00eb shtet t\u00eb fort\u00eb, nuk mund ta kthej\u00eb Shqip\u00ebrin\u00eb n\u00eb nj\u00eb kopsht buz\u00eb Adriatikut, por thjesht e degjeneron k\u00ebt\u00eb kopsht n\u00eb nj\u00eb rr\u00ebmuj\u00eb shkurresh, ferrishtesh e bar\u00ebrash t\u00eb k\u00ebqija.<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Intervista \u201cSTART 19+1\u201d – Nga: Artan Dokuzi \/ Eno Shk\u00ebmbi, 15.04.2013 N\u00eb intervist\u00ebn e radh\u00ebs \u201cStart 19+1\u201d vjen Gilman Bakalli, pedagog, autor shkrimesh, ish-deputet i PD-s\u00eb. P\u00ebr t\u00eb, t\u00eb qen\u00ebt \u201cmonark\u201d, \u201ckomunist\u201d apo \u201cdemokratik\u201d jan\u00eb thjesht etiketa, q\u00eb nuk kan\u00eb r\u00ebnd\u00ebsi kur burrat e shtetit akumulojn\u00eb me \u00e7do kusht pushtet. Kur i k\u00ebrkohet nj\u00eb njeri […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"yoast_head":"\nGilman Bakalli: Nj\u00eb popull q\u00eb nuk beson tek shteti dhe tek tjetri \u00ebsht\u00eb n\u00eb kriz\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/gilman-bakalli-nje-popull-qe-nuk-beson-tek-shteti-dhe-tek-tjetri-eshte-ne-krize\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gilman Bakalli: Nj\u00eb popull q\u00eb nuk beson tek shteti dhe tek tjetri \u00ebsht\u00eb n\u00eb kriz\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Intervista \u201cSTART 19+1\u201d – Nga: Artan Dokuzi \/ Eno Shk\u00ebmbi, 15.04.2013 N\u00eb intervist\u00ebn e radh\u00ebs \u201cStart 19+1\u201d vjen Gilman Bakalli, pedagog, autor shkrimesh, ish-deputet i PD-s\u00eb. P\u00ebr t\u00eb, t\u00eb qen\u00ebt \u201cmonark\u201d, \u201ckomunist\u201d apo \u201cdemokratik\u201d jan\u00eb thjesht etiketa, q\u00eb nuk kan\u00eb r\u00ebnd\u00ebsi kur burrat e shtetit akumulojn\u00eb me \u00e7do kusht pushtet. 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