{"id":12606,"date":"2013-04-10T09:02:49","date_gmt":"2013-04-10T08:02:49","guid":{"rendered":"http:\/\/fjala.info\/?p=1946"},"modified":"2013-04-10T09:02:49","modified_gmt":"2013-04-10T08:02:49","slug":"juan-asensio-pershpirtje-per-nje-dashnore-te-william-faulkner-perkthim","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/juan-asensio-pershpirtje-per-nje-dashnore-te-william-faulkner-perkthim\/","title":{"rendered":"Juan Asensio – P\u00ebrshpirtje p\u00ebr nj\u00eb dashnore t\u00eb William Faulkner (p\u00ebrkthim)"},"content":{"rendered":"

\"\" There’s only one way to stop time \/ He smiled, like a winner, and pulled the trigger \/ Time keeps moving on.
\nZenzile, Over \/ Time<\/strong>.
\n(Ka vet\u00ebm nj\u00eb m\u00ebnyr\u00eb si t\u00eb ndalet koha \/ Ai buz\u00ebqeshi, si ngadhnjimtar, dhe t\u00ebrhoqi k\u00ebmb\u00ebzen \/ Koha vazhdon tutje<\/em>. – sh\u00ebn. i sg<\/strong>) <\/p>\n

K\u00ebt\u00eb mbres\u00eb, t\u00eb pashqitshme, magjeps\u00ebse, q\u00eb rr\u00ebfimi i putan\u00ebs Temple Drake nxjerr prej ujrash shum\u00eb t\u00eb thella, jo prej atyre t\u00eb tundimit teatror t\u00eb autorit t\u00eb Marionetat, pjes\u00eb e shkurt\u00ebr shkruar n\u00eb 1920, por t\u00eb risjella n\u00eb kujtes\u00eb nga William Faulkner, i cili ngjall t\u00eb shkuar\u00ebn e larg\u00ebt, t\u00eb shkuar\u00ebn shum\u00eb t\u00eb vjet\u00ebr ku do t\u00eb zgjohet n\u00eb jet\u00eb fara e voc\u00ebrr q\u00eb do t\u00eb b\u00ebhet dekori, qyteti e vendi, ku putana, Temple, duket e zhytur, k\u00ebshtu, dhe nj\u00eb her\u00eb para s\u00eb Keqes, nuk ishte m\u00eb e mundur p\u00ebr tu zprapsur, sikur t\u00eb mos ishte m\u00eb e Keqja q\u00eb p\u00ebrb\u00ebnte, p\u00ebr nj\u00eb vajz\u00eb t\u00eb re e cila, ia pohon vet\u00eb qeveritarit, dinte, mbi gj\u00ebrat e seksit, shum\u00eb m\u00eb tep\u00ebr se mosha e vajz\u00ebs s\u00eb re mund t\u00eb linte p\u00ebr t\u00eb besuar, nuk do ta lejoj\u00eb madje kurr\u00eb p\u00ebr ta besuar, turpin dhe rrezikun prej t\u00eb cil\u00ebve duhet me \u00e7do kusht p\u00ebr tu ruajtur por, ajo e p\u00ebrs\u00ebrit aty shum\u00eb her\u00eb, faktin e thjesht\u00eb p\u00ebr ta rinjohur si duke qen\u00eb kjo: e Keqja, asgj\u00eb tjet\u00ebr, njohje dhe rinjohje q\u00eb nuk mundin pra t\u00eb tregojn\u00eb p\u00ebrve\u00e7 nj\u00eb gj\u00ebje, m\u00eb t\u00eb keqen mbase n\u00eb syt\u00eb e nj\u00eb femre, qoft\u00eb ajo putan\u00eb si Temple (mbiemri pak r\u00ebnd\u00ebsi ka, m\u00eb p\u00eblqen nga ana tjet\u00ebr ta ndryshoj mend\u00ebrisht me at\u00eb t\u00eb nj\u00eb gruaje tjet\u00ebr t\u00eb re), n\u00eb m\u00eb t\u00eb pakt\u00ebn sigurisht, dhe dukej se \u00ebsht\u00eb kjo q\u00eb duket t\u00eb mendoj\u00eb putana parafol\u00ebse, n\u00eb mos qoft\u00eb e kund\u00ebrta, gj\u00ebja m\u00eb e mir\u00eb, sigurin\u00eb se m\u00eb e trembura e virgj\u00ebreshave mban brenda saj, mes kofsh\u00ebve t\u00eb saj t\u00eb lag\u00ebta, rr\u00ebnj\u00ebn madje e t\u00eb Keqes, q\u00eb \u00ebsht\u00eb gjithmon\u00eb aty, gjithmon\u00eb tashm\u00eb aty thot\u00eb filozofi, kjo siguri q\u00eb p\u00ebrb\u00ebn gjysm\u00ebn, mbase shum\u00eb m\u00eb tep\u00ebr, plot\u00ebnin\u00eb e k\u00ebnaq\u00ebsis\u00eb q\u00eb putana, e mbyllur p\u00ebr gjasht\u00eb jav\u00eb n\u00eb nj\u00eb bordello t\u00eb Memphis-it prej nj\u00eb t\u00eb pafuqishmi e hibridi plot vese me em\u00ebr Vitelli t\u00eb ashtuquajtur Popeye e q\u00eb \u00ebsht\u00eb i pranish\u00ebm n\u00eb lodrimet e saj me nj\u00eb burr\u00eb, Alabama Red, me t\u00eb cilin ajo do bjer\u00eb n\u00eb dashuri dhe t\u00eb cilit do t`i shkruaj\u00eb, shum\u00eb shpejt, prej m\u00ebrzis\u00eb se nga vesi, letra m\u00eb shum\u00eb se t\u00eb paturpshme, me th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn pornografike, dhe q\u00eb do t\u00eb jet\u00eb mundur prej Popeye-it, i cili dhe ai vet\u00eb do t\u00eb d\u00ebnohet p\u00ebr nj\u00eb vrasje q\u00eb nuk e ka kryer, gjysma e mbase m\u00eb shum\u00eb se gjysma, plot\u00ebnia e k\u00ebnaq\u00ebsis\u00eb q\u00eb Temple do t\u00eb provoj\u00eb, m\u00eb pak n\u00eb krah\u00ebt e nj\u00eb burri apo pes\u00ebdhjet\u00eb burrave \u00ebsht\u00eb e nj\u00ebjta gj\u00eb p\u00ebr syt\u00eb e saj saj si mendimi i vet\u00ebm p\u00ebr t\u00eb patur vdekur plot\u00ebsisht nga e Keqja, ngaq\u00eb me th\u00ebn\u00eb t\u00eb drejt\u00ebn ajo nuk ka dashur kurr\u00eb t`ia dij\u00eb q\u00eb i duhet q\u00ebndruar korrupsionit jo vet\u00ebm para se ta shoh\u00ebsh, por madje para se ta dish se \u00e7far\u00eb \u00ebsht\u00eb, \u00e7far\u00eb \u00ebsht\u00eb kjo q\u00eb ne i b\u00ebjm\u00eb ball\u00eb, krejt si Makbethi, e jo si gruaja e tij magjistare, Lady Macbeth, do t\u00eb kish mundur ta mendonte vet\u00eb dhe ta thoshte, figura tragjike e Shekspirit duke u kredhur vet\u00eb ajo, ajo si fillim, shum\u00eb m\u00eb p\u00ebrpara k\u00ebsaj t\u00eb Temple Drake, n\u00eb burimin e ujit t\u00eb pis\u00ebt q\u00eb kam ngjallur, dhe q\u00eb t\u00eb kujton Thomas Sutpen, personazhin kryesor t\u00eb Absalon, Absalon! q\u00eb mbin n\u00eb historin\u00eb e dyt\u00eb t\u00eb Temple si nj\u00eb vet\u00ebtim\u00eb, nj\u00eb i quajtur Sutpen, q\u00eb kishte ardhur n\u00eb settlement n\u00eb pranver\u00eb \u2013 nj\u00eb kokoro\u00e7 i madh i dob\u00ebt dhe i heshtur, pa miq, i brejtur nga pasionet, q\u00eb gjall\u00ebrohej n\u00eb nj\u00eb ajri q\u00eb shuhet prej anonimatit dhe dhun\u00ebs, si nj\u00eb njeri q\u00eb, i sapodal\u00eb nga stuhia e bor\u00ebs, sa \u00ebsht\u00eb futur n\u00eb nj\u00eb dhom\u00eb t\u00eb ngroht\u00eb \u2013 ose m\u00eb t\u00eb pakt\u00ebn n\u00eb nj\u00eb streh\u00eb, duke sjell\u00eb me vete nj\u00eb dhun\u00eb q\u00eb \u00ebsht\u00eb megjithat\u00eb shp\u00ebtimtare dhe pse nuk do t\u00eb l\u00ebr\u00eb kurrfar\u00eb gjurme, sepse Sutpen \u00ebsht\u00eb prej asaj race t\u00eb cil\u00ebs i ka per\u00ebnduar ora e euforis\u00eb dhe ora e krenaris\u00eb s\u00eb potershme, dhe resht pra s\u00eb egzistuari, duke l\u00ebn\u00eb prej vetes vet\u00ebm nj\u00eb fantazm\u00eb, t\u00eb p\u00ebrbuzur e t\u00eb syrgjynosur t\u00eb cil\u00ebs ai gjithashtu do t`i jap\u00eb fund duke zhdukur, burrin, fantazm\u00ebn dhe dhun\u00ebn megjith\u00ebse shp\u00ebtimtare, ose, t\u00eb pakt\u00ebn, nj\u00eb mij\u00eb lega larg vesit infektues, e fshehur, e ujtisur nga Popeye por gjithashtu nga dhimbja ang\u00ebshtuese, e ruajtur ngroht\u00eb, n\u00eb diet\u00ebn perandorake t\u00eb p\u00ebrfundit t\u00eb mishit t\u00eb puthur prej kaq shum\u00eb burra t\u00eb Temple, q\u00eb fundja shijon ve\u00e7se prej vetes s\u00eb saj, si prostitutat e vetme t\u00eb v\u00ebrteta din\u00eb ta b\u00ebjn\u00eb, duke u k\u00ebnaqur s\u00eb shikuari, n\u00eb syt\u00eb e dashnor\u00ebve t\u00eb tyre, p\u00ebr tu gazmuar, duke u shikuar n\u00eb nj\u00eb akull kur ai ju flet, kur nuk ju flet fare, kur sa do nis\u00eb t`ju flas\u00eb, duke u shikuar n\u00eb nj\u00eb akull ku syt\u00eb e dashnorit q\u00eb madje ajo nuk i sheh vet\u00ebm kur puth, kur nuk b\u00ebn gj\u00eb prej gj\u00ebje, p\u00ebrve\u00e7 t\u00eb menduarit p\u00ebr veten e saj, ngaq\u00eb, gjithmon\u00eb , vesi \u00ebsht\u00eb egoist dhe i g\u00ebrbul\u00ebt, pretendues gjithashtu, at\u00ebher\u00eb, si\u00e7 e shpreh hapur, ta lem\u00eb vet\u00ebm, m\u00eb lini t\u00eb nginjem me dhimbjen time dhe hakmarrjen time, po m\u00eb lini t\u00eb pakt\u00ebn ta b\u00ebj vet\u00ebm, sepse, n\u00ebse \u00ebsht\u00eb jasht\u00ebqitje q\u00eb duhet b\u00ebr\u00eb pa d\u00ebshmitar\u00eb, nj\u00eb Zot e di n\u00eb do ia vlent\u00eb triumfi dhe sepse duhet, me \u00e7do \u00e7mim, n\u00eb k\u00ebt\u00eb kok\u00eb m\u00eb kok\u00eb t\u00eb pafundm\u00eb, t\u00eb tentosh mbi t\u00eb gjitha p\u00ebr t\u00eb mos i l\u00ebshuar udh\u00eb marramendjes q\u00eb pa pushim k\u00ebrc\u00ebnon at\u00eb q\u00eb vet\u00ebadhurohet, vet\u00ebm duke dashur t`i afrohet pak m\u00eb shum\u00eb gremin\u00ebs dhe p\u00ebr t\u00eb shijuar at\u00ebher\u00eb ndjesin\u00eb e rrezikut m\u00eb shum\u00eb se vet\u00eb rrezikun, prej t\u00eb cilit do t\u00eb k\u00ebrkoj\u00eb n\u00eb \u00e7do form\u00eb \u00e7ka \u00ebsht\u00eb e posht\u00ebr sepse ajo adhuron veten dhe nuk di t\u00eb dashuroj\u00eb, dhe q\u00eb, duke u privuar, prej nj\u00eb kuturisje, t\u00eb vet\u00eb asaj dometh\u00ebn\u00eb t\u00eb mallit te saj, do t\u00eb humbiste q\u00eb aty madje objektin e vet\u00ebm t\u00eb adhurimit, veten madje, p\u00ebrs\u00ebri e p\u00ebrs\u00ebri, trupin e saj, q\u00eb nga gishtat e k\u00ebmb\u00ebs gjer tek vetullat e saj t\u00eb trasha, duke u reflektuar si nj\u00eb idhull besimtar dhe gjahtare (por pa gjuajtur asgj\u00eb ve\u00e7 nj\u00eb preje t\u00eb vetme, m\u00eb pak drenush\u00eb se hien\u00eb) q\u00eb do t\u00eb kap\u00ebrcente moshat, t\u00eb shkuar\u00ebn, t\u00eb tashmen dhe t\u00eb ardhmen duke p\u00ebrzier n\u00eb nj\u00eb orgazm\u00eb adhurimi t\u00eb heshtur, gruan e re duke mos mundur pra t\u00eb vet\u00ebvritej, duke mos pranuar me t\u00eb gjitha forcat fjal\u00ebt e Stevens, resht se paturi \u00ebnd\u00ebrruar, s\u00eb q\u00ebni betuar p\u00ebr t\u00eb mos harruar kurr\u00eb: asgj\u00ebn\u00eb; p\u00ebr tu zhytur n\u00eb asgj\u00eb, p\u00ebr tu thelluar n\u00eb t\u00eb, p\u00ebr tu mbytur n\u00eb t\u00eb p\u00ebr gjithmon\u00eb: p\u00ebr t\u00eb mos patur m\u00eb p\u00ebr \u00e7far\u00eb p\u00ebr tu kujtuar. P\u00ebr t\u00eb mos patur m\u00eb p\u00ebr tu zgjuar, nat\u00ebn, i shtrydhur nga t\u00ebrbimi, i qullur nga djersa, ngaq\u00eb nuk mundesh, ngaq\u00eb nuk do mundesh kurr\u00eb t\u00eb resht\u00ebsh s\u00eb kujtuari, sepse e shkuara nuk ka vdekur kurr\u00eb, nuk \u00ebsht\u00eb madje kurr\u00eb e shkuar shton ai, sepse e shkuara \u00ebsht\u00eb si nj\u00eb udh\u00eb, e g\u00ebrvishtur nga nj\u00eb klauzol\u00eb e pabes\u00eb, e cila, sadoq\u00eb gjith\u00e7ka shkon mir\u00eb, mbase e negociouar normalisht, por q\u00eb fataliteti, fati apo e papritura mund ta anullojn\u00eb pa paralajm\u00ebrim, dhe mu p\u00ebr k\u00ebt\u00eb q\u00eb zhgj\u00ebndrra \u00ebsht\u00eb mykur n\u00eb t\u00eb shkuar\u00ebn dhe shtr\u00ebngon t\u00eb tashmen e bllokon t\u00eb ardhmen, mu p\u00ebr k\u00ebt\u00eb q\u00eb paralizon Temple, q\u00eb pyet veten pse t\u00eb jet\u00eb pra e pamundur t\u00eb resht\u00ebsh s\u00eb g\u00ebnjyeri, si\u00e7 ndalojm\u00eb p\u00ebr do koh\u00eb s\u00eb luajturi tenis apo s\u00eb vrapuari, apo s\u00eb k\u00ebrcyeri, ose s\u00eb piri, a s\u00eb ngr\u00ebni \u00ebmb\u00eblsira gjat\u00eb kreshm\u00ebs? E kuptoni \u00e7far\u00eb dua t\u00eb them\u2026 p\u00ebr t\u00eb mos u korigjuar, sigurisht, thjesht p\u00ebr tu ndalur nj\u00eb \u00e7ast, p\u00ebr tu \u00e7lodhur, p\u00ebr t\u00eb rimarr\u00eb forca para k\u00ebrcimit t\u00eb ardhsh\u00ebm, pjes\u00ebs s\u00eb ardhshme apo zhgj\u00ebndrr\u00ebs s\u00eb ardhshme?, meq\u00eb putana, q\u00eb \u00ebsht\u00eb gjithashtu g\u00ebnjeshtare (g\u00ebnjeshtra dhe nepsi jan\u00eb dy lule t\u00eb zeza t\u00eb s\u00eb njejtit k\u00ebrcell), nuk mund t\u00eb ndal\u00eb s\u00eb g\u00ebnjyeri, edhe kur afrohet \u00e7asti i t\u00eb rr\u00ebfyerit para qeveritarit, Sa gj\u00ebra do t\u00eb duhet t\u00eb zbuloj, prej atyre gj\u00ebrash q\u00eb asgj\u00eb, mendoja, nuk do t\u00eb mundte kurr\u00eb t\u00eb m\u00eb detyronte p\u00ebr t`i zbuluar, madje as vras\u00ebsi i f\u00ebmij\u00ebs tim dhe egzekutimi i nj\u00eb putane t\u00eb zez\u00eb, kliente droge?, ja pra p\u00ebrs\u00ebri q\u00eb mendon vet\u00ebm p\u00ebr vete, pas vrasjes s\u00eb nj\u00ebrit prej f\u00ebmij\u00ebve t\u00eb saj nga sh\u00ebrbyesja e saj q\u00eb, si ajo, ka qen\u00eb putan\u00eb, dhe q\u00eb ka marr\u00eb n\u00eb pun\u00eb, thot\u00eb ajo, m\u00eb pak p\u00ebr t\u00eb shp\u00ebtuar zezaken e mishmashit se p\u00ebr tu kujtuar p\u00ebr koh\u00ebn kur, si ajo, flinte me burrat para Popeye (t\u00eb pakt\u00ebn me nj\u00ebrin prej tyre, Alabama Red) e q\u00eb ajo e donte k\u00ebt\u00eb ngaq\u00eb, e kam th\u00ebn\u00eb, Temple, kjo hierore e t\u00eb gjitha ngashnjimeve, njihte t\u00eb Keqen para madje se ta kryente, sepse n\u00eb faktin e vet\u00ebm e t\u00eb shikuarit t\u00eb s\u00eb keqes, madje rast\u00ebsisht, ka korruptim; q\u00eb nuk mund ta shesim, ta trafikojm\u00eb me kalb\u00ebzimin, fjal\u00eb q\u00eb t\u00eb kujtojn\u00eb ato t\u00eb Horace Benbow th\u00ebn\u00eb Miss Jenny-t, tek Hierorja, at\u00ebher\u00eb sa m\u00eb shum\u00eb zhytesh n\u00eb t\u00eb me nj\u00eb goditje t\u00eb pav\u00ebrtet\u00eb, n\u00eb t\u00eb Keqe, po aq turresh drejt saj si Lady Macbeth, pa shpaluar thesaret e dredhis\u00eb s\u00eb k\u00ebtij t\u00eb poshtri q\u00eb \u00ebsht\u00eb bashk\u00ebshorti i saj, nuk \u00ebsht\u00eb se nuk duhet kurr\u00eb t\u00eb shohim t\u00eb keqen dhe korruptimin; ka raste q\u00eb nuk mund mund t`ia ndal\u00ebsh vetes, zihesh n\u00eb befasi; nuk \u00ebsht\u00eb se i duhet rezistuar gjithmon\u00eb t\u00eb keqes, ngaq\u00eb duhet filluar shum\u00eb p\u00ebrpara k\u00ebt\u00eb dhe duhet pra t\u00eb jesh\u00eb tashm\u00eb i p\u00ebrgaditur p\u00ebr q\u00ebndres\u00ebn, i p\u00ebrgaditur p\u00ebr t\u00eb th\u00ebn\u00eb jo, p\u00ebr t\u00eb th\u00ebn\u00eb jo shum\u00eb para se ta dish madje se \u00e7`\u00ebsht\u00eb e keqja, sepse e keqja ndodhej tashm\u00eb aty, duke pritur n\u00eb padurim, si nj\u00eb luan duke k\u00ebrkuar k\u00eb t\u00eb shqyej\u00eb, dhe q\u00eb ajo, putana po aq e vjet\u00ebr sa Eva, motra e saj e mallkuar mbase, nuk e kishte m\u00ebsuar ende q\u00eb i duhet q\u00ebndruar korrupsionit jo vet\u00ebm para se ta shoh\u00ebsh, por madje para se ta dish se \u00e7`\u00ebsht\u00eb, \u00e7far\u00eb \u00ebsht\u00eb kjo gj\u00eb e keqe t\u00eb cil\u00ebs i rezistohet e q\u00eb quhet e Keqja, pafaj\u00ebsia pra para se t\u00eb jet\u00eb rifituar, n\u00eb m\u00ebnyr\u00ebn e nj\u00eb f\u00ebmije, t\u00eb f\u00ebmij\u00ebs s\u00eb saj t\u00eb vet\u00ebm ofruar si sakrific\u00eb e heshtur, meq\u00eb Zoti \u2013 po t\u00eb kishte nj\u00eb \u2013 do t\u00eb mbronte f\u00ebmij\u00ebn, jo at\u00eb, \u00e7ka \u00ebsht\u00eb llogaritje e keqe shum\u00eb e dukshme, meq\u00eb njer\u00ebzit duhet t\u00eb vuajn\u00eb q\u00eb t\u00eb vegj\u00eblit t\u00eb kthehen te Ai, meq\u00eb Zoti ka kthyer vet\u00ebm krahun e Abrahamit, jo at\u00eb t\u00eb putan\u00ebs Nancy, meq\u00eb pafaj\u00ebsia duhet t\u00eb jet\u00eb e fituar, mandej e ngujuar, n\u00eb form\u00ebn e nj\u00eb zhgj\u00ebndrre apo nj\u00eb mij\u00eb zhgj\u00ebndrrave, po aq zhgj\u00ebndrrave sa do t\u00eb ket\u00eb patur letra (meq\u00eb llogarit vet\u00ebm t\u00eb par\u00ebn), po aq letrave sa do t\u00eb ket\u00eb burra, e meq\u00eb pafaj\u00ebsia \u00ebsht\u00eb hijeshi por mbi t\u00eb gjitha ndjenj\u00eb boshll\u00ebku e \u00e7uar deri n\u00eb fund, nj\u00eb nat\u00eb e err\u00ebt me nj\u00eb fjal\u00eb, nj\u00eb gjendje q\u00eb nuk e njeh Zotin e q\u00eb nuk ka madje nevoj\u00eb p\u00ebr t\u00eb, isha aty, na thot\u00eb k\u00ebshtu Temple, pezull, sh\u00ebndosh\u00eb e mir\u00eb, mes m\u00ebkatit dhe \u00ebndjes, si dikush q\u00eb do t\u00eb ishte varur n\u00eb nj\u00eb kamban\u00eb kredhur me dyzet saldime n\u00eb fund t\u00eb oqeanit, \u00ebndja duke qen\u00eb, edhe njeher\u00eb tjet\u00ebr, alfa e omega e nj\u00eb gruaje t\u00eb till\u00eb si Temple, q\u00eb dashuron p\u00ebr tu k\u00ebnaqur, q\u00eb vuan p\u00ebr tu k\u00ebnaqur, q\u00eb shikon veten p\u00ebr tu k\u00ebnaqur, q\u00eb flet, pa dyshim, p\u00ebr tu mrekulluar me z\u00ebrin e saj dhe nga efekti q\u00eb prodhon ai, fjal\u00eb t\u00eb nxehta romuze t\u00eb nd\u00ebrprera nga t\u00eb qeshura, zgjatja e prekjes s\u00eb tyre duke u nd\u00ebrfutur n\u00eb peshkun tuaj t\u00eb kurrizit, nj\u00eb putan\u00eb p\u00ebr t\u00eb cil\u00ebn vrasja e tmerrshme e f\u00ebmij\u00ebs t\u00eb saj nga sh\u00ebrbyesja \u00ebsht\u00eb rast i bukur p\u00ebr t\u00eb vuajtur, dometh\u00ebn\u00eb p\u00ebr tu ankuar, p\u00ebr t\u00eb dashur dhimbsunin\u00eb, vuajtjen, vetmin\u00eb e saj (asnj\u00ebri prej dashnor\u00ebve nuk e kupton n\u00eb t\u00eb v\u00ebrtet\u00eb, beson ajo), forc\u00ebn q\u00eb i lejon madje t\u00eb kthehet dhe t\u00eb lyp\u00eb m\u00ebshir\u00eb nga putana tjet\u00ebr e d\u00ebnuar me vdekje, Nancy Mannigoe nga trungu i larg\u00ebt normand (Manigault), Temple Drake q\u00eb duket sikur nuk k\u00ebrkon ndjes\u00ebn dhe pakusht\u00ebzimin e fajeve t\u00eb saj p\u00ebrve\u00e7se n\u00eb fundin e vet\u00ebm, nj\u00eb her\u00eb m\u00eb tep\u00ebr, p\u00ebr t\u00eb shijuar nga akti i p\u00ebrmbushur n\u00eb t\u00eb gjith\u00eb njohjen e \u00e7\u00ebshtjes, sepse, po t\u00eb kishte mjaftuar me t\u00eb v\u00ebrtet\u00eb q\u00eb ne t\u00eb ndryshonim t\u00eb dy, q\u00eb t\u00eb thonim: \u201cNa falni sepse kemi m\u00ebkatuar.\u201d, at\u00ebher\u00eb, mbase, kjo pati qen\u00eb dashuri, k\u00ebsaj radhe, paqja, shpirt\u00ebrorja, munges\u00eb e \u00e7do turpi, madje plot\u00ebni, para t\u00eb cil\u00ebs, megjithat\u00eb, Temple t\u00ebrhiqet, nga frika se mos duhet falenderuar, nga frika e mir\u00ebnjohjes, sepse mbase \u00ebsht\u00eb m\u00eb keq t\u00eb kesh p\u00ebr ta pranuar mir\u00ebnjohjen se t\u00eb duhet p\u00ebr ta deshmuar her\u00eb pas here, gjith\u00eb koh\u00ebs, me nj\u00eb fjal\u00eb: p\u00ebr tu varur prej tjetrit, Temple duke ngecur n\u00eb cektin\u00eb, duke u p\u00ebrkulur mbi t\u00eb, mbi k\u00ebnaq\u00ebsin\u00eb e saj t\u00eb vetme, d\u00ebshir\u00ebn e dob\u00ebt q\u00eb i dhuron nj\u00ebrit prej dashnor\u00ebve t\u00eb saj t\u00eb rinj, duke besuar ta k\u00ebt\u00eb t\u00eb shtrenjt\u00eb tjetrin e ta doj\u00eb, pak r\u00ebnd\u00ebsi ka emri dhe mbiemri i tij, kjo grua p\u00ebrqafon vet\u00ebm fantazma, vet\u00eb ajo duke mos qen\u00eb tjet\u00ebr ve\u00e7 nj\u00eb pllake t\u00eb dyllt\u00eb q\u00eb shp\u00ebrhapet e mbyll plasat e dashnor\u00ebve t\u00eb saj, gjersa tu z\u00ebr\u00eb frym\u00ebn, nd\u00ebrsa krah\u00ebt e saj jan\u00eb krejt t\u00eb paaft\u00eb p\u00ebr t\u00eb shtr\u00ebnguar e k\u00ebnaqur trupin e vet\u00ebm q\u00eb ka r\u00ebnd\u00ebsi p\u00ebr syt\u00eb e saj, dua t\u00eb flas sigurisht p\u00ebr trupin e saj t\u00eb vet\u00ebm, dhe duke provuar, si rrjedhoj\u00eb, nj\u00eb lloj neverie p\u00ebr veten e saj q\u00eb nuk \u00ebsht\u00eb pa sjell\u00eb n\u00eb mendje at\u00eb q\u00eb Popeye duhet ose do t\u00eb duhej t\u00eb frym\u00ebzonte sipas Stevens, llojin e t\u00ebrbimit dhe neveris\u00eb q\u00eb duhet p\u00ebr t\u00eb mundur t\u00eb ec\u00ebsh mbi nj\u00eb krimb, llojin e t\u00ebrbimit dhe neveris\u00eb q\u00eb duhet zot\u00ebruar p\u00ebr tu p\u00ebrmbajtur mos p\u00ebshtysh n\u00eb fytyrat e burrave, k\u00ebtyre shok\u00ebve shum\u00eb t\u00eb pafuqish\u00ebm, t\u00eb pushtuar nga frik\u00ebrat, t\u00eb posht\u00ebr, vet\u00eb ata mashtrues, t\u00eb dhunsh\u00ebm, tradhtar\u00eb t\u00eb grave t\u00eb tyre q\u00eb jan\u00eb shum\u00eb t\u00eb larta p\u00ebr ta, a nuk do t\u00eb ishte kjo nga durimi i tyre i paklasifikuesh\u00ebm, aft\u00ebsia e tyre, si ajo e akrep\u00ebve t\u00eb themi, p\u00ebr tu mbijetuar provave m\u00eb t\u00eb k\u00ebqija, duke shk\u00ebputur nj\u00eb pjes\u00eb prej vet\u00eb atyre, duke u vet\u00ebgjymtuar si disa kafsh\u00eb t\u00eb egra, t\u00eb kapura n\u00eb \u00e7ark prej nj\u00eb mashe t\u00eb \u00e7elikt\u00eb, nuk ngurrojn\u00eb p\u00ebr ta p\u00ebrlar\u00eb gjymtyr\u00ebn e plagosur p\u00ebr tu \u00e7liruar, duke shkulur zemr\u00ebn po qe nevoja, duke shkulur rropullit\u00eb, si Lady Macbeth, gjurm\u00ebn e fundit t\u00eb m\u00ebshir\u00ebs dhe dhemshuris\u00eb me synimin p\u00ebr t\u00eb dal\u00eb, nj\u00eb her\u00eb m\u00eb shum\u00eb, t\u00eb \u00e7liruara nga \u00e7do lidhje, me moralin, dashurin\u00eb (Temple nuk ka dashuruar kurr\u00eb, as p\u00ebr nj\u00eb her\u00eb t\u00eb vetme?), burrat, dashnor\u00ebt e tyre, djemt\u00eb e tyre, sepse, putana me ngjyr\u00eb Nancy ka paturp\u00ebsi evangjelike p\u00ebr t`i th\u00ebn\u00eb zonj\u00ebs s\u00eb saj Temple, edhe ajo putan\u00eb, nuk ju ka mbetur tjet\u00ebr p\u00ebrve\u00e7se p\u00ebr ta flakur vog\u00eblushen n\u00eb nj\u00eb nj\u00eb vend plehrash, dhe nuk do keni m\u00eb shqet\u00ebsime, as t\u00eb tjer\u00ebt m\u00eb, sepse k\u00ebshtu do t\u00eb jeni e shp\u00ebtuar nga t\u00eb dyja pal\u00ebt, nga t\u00eb gjith\u00eb e madje nga Zoti sigurisht, nga djalli q\u00eb nuk mund tu m\u00ebsoj\u00eb asgj\u00eb grave q\u00eb din\u00eb q\u00eb nga N\u00ebna e tyre e larg\u00ebt, Eva, e cila vet\u00eb ajo zot\u00ebronte shkenc\u00ebn e saj jo t\u00eb gjarprit t\u00eb dob\u00ebt por t\u00eb origjin\u00ebs s\u00eb tyre t\u00eb ngat\u00ebrruar t\u00eb err\u00ebt e t\u00eb posht\u00ebr, t\u00eb Zotit e djallit pa dyshim, por jo t\u00eb s\u00eb shkuar\u00ebs q\u00eb nuk do t\u00eb resht\u00eb s\u00eb p\u00ebrndjekuri, nes\u00ebr e nes\u00ebr e p\u00ebrs\u00ebri e gjithmon\u00eb e gjithmon\u00eb dhe do t`i g\u00eblltis\u00eb t\u00eb gjalla, statuja t\u00eb pandryshueshme guri t\u00eb brishta q\u00eb nj\u00eb frym\u00eb, jo e t\u00eb shkuar\u00ebs q\u00eb s\u00ebmbon mbi gjurm\u00ebt e tyre si\u00e7 tregohet se gjahtari aventurier Daniel Boone k\u00ebndonte n\u00eb vetmin\u00eb e pyjeve, si ul\u00ebrimat e Temple nuk reshtin s\u00eb na p\u00ebrndjekuri, p\u00ebrs\u00ebri e p\u00ebrs\u00ebri, n\u00eb err\u00ebsirat q\u00eb mbulojn\u00eb sken\u00ebn, kur shikon foshnj\u00ebn e saj q\u00eb Nancy sapo e ka vrar\u00eb p\u00ebr ta penguar t\u00eb niset me nj\u00eb burr\u00eb q\u00eb nuk \u00ebsht\u00eb i shoqi, duke mos pas\u00eb ngurruar asnj\u00eb sekond\u00eb p\u00ebr ta kryer m\u00eb t\u00eb keqin e krimeve, duke e ditur veten fajtore para Zotit, Fajtore, Zot! Dhe duke zhdukur, si nj\u00eb Antigon\u00eb moderne e zez\u00eb, duke rr\u00ebnuar nga goditja, duke ngat\u00ebrruar, duke shp\u00ebrhapur, duke hedhur dymij\u00eb vjet prapa ngrehin\u00ebn e corpus juris dhe rregullat e padyshimta q\u00eb jemi t\u00eb detyruar p\u00ebr t`i mbajtur n\u00eb k\u00ebmb\u00eb qysh nga Jul \u00c7ezari, Temple, ajo, putan\u00eb et g\u00ebnjeshtare, duke ia pas\u00eb dal\u00eb megjithat\u00eb sipas Stevens t\u00eb mbroj\u00eb, gjat\u00eb tet\u00eb viteve f\u00ebmij\u00ebt e saj sepse f\u00ebmij\u00ebt e vegj\u00ebl, aq gjat\u00eb sa mbeten f\u00ebmij\u00eb t\u00eb vegj\u00ebl, duhen ruajtur t\u00eb papreksh\u00ebm, t\u00eb paditur prej anktheve, pik\u00ebllimeve t\u00eb thella dhe tmerreve, gruaja, putana, dashnorja trupi i t\u00eb cil\u00ebs ka qen\u00eb nj\u00eb lutje n\u00eb t\u00eb gjitha kuptimet, duke luftuar p\u00ebr t\u00eb mbrojtur f\u00ebmij\u00ebt e saj kur dhe \u00ebsht\u00eb e gatshme p\u00ebr t\u00eb braktisur nj\u00ebrin prej tyre, birin e saj, p\u00ebr t`ia mbathur me dashnorin q\u00eb nuk d\u00ebshiron nga vajza e tij, ajo q\u00eb do t\u00eb vras\u00eb Nancy, k\u00ebt\u00eb njer\u00ebzill\u00ebk t\u00eb brisht\u00eb, t\u00eb thyer, t\u00eb shastisur, duke pas\u00eb humbur qendr\u00ebn e vet dhe fuqit\u00eb e saj (burrat sigurisht, por grat\u00eb gjithashtu) qysh prej koh\u00ebsh t\u00eb gjata, duke luftuar m\u00eb pak kund\u00ebr s\u00eb shkuar\u00ebs zem\u00ebrgur se kund\u00ebr Progresit, jo aspak t\u00eb ardhmes por shpejt\u00ebsis\u00eb, e madje: p\u00ebrshpejtimit t\u00eb shpejt\u00ebsis\u00eb, krejt po aq pam\u00ebshirsh\u00ebm, kund\u00ebr t\u00eb madhit, krahut t\u00eb paduksh\u00ebm t\u00eb Progresit duke i b\u00ebr\u00eb p\u00ebrfundimisht qesharake termat e thjesht\u00eb e t\u00eb ndyr\u00eb t\u00eb orekseve t\u00eb tij t\u00eb thjeshta e t\u00eb ndyra, p\u00ebrmbledhjet e thjeshta e t\u00eb ndyra t\u00eb zemr\u00ebs s\u00eb tij t\u00eb thjesht\u00eb e t\u00eb ndyr\u00eb t\u00eb njeriut, vet\u00eb t\u00eb shkuar\u00ebs, q\u00eb e besonim m\u00eb t\u00eb fuqishme se nj\u00eb Saturn duke gllab\u00ebruar f\u00ebmij\u00ebt e saj, duke qen\u00eb shum\u00eb e paaft\u00eb p\u00ebr t\u00eb luftuar q\u00eb nuk resht s\u00eb renduri e q\u00eb do t\u00eb p\u00ebrfundoj\u00eb duke zhdukur ngrehin\u00ebn e fundit t\u00eb nd\u00ebrtuar nga dora e njeriut (arkitekti i Thomas Sutpen) duke pas\u00eb ruajtur gjithashtu format dhe l\u00ebvizjet, gjestet e pasionit, shpres\u00ebs, pun\u00ebs, t\u00eb durimit t\u00eb burrave, grave e f\u00ebmij\u00ebve gjat\u00eb brezave t\u00eb nj\u00ebpasnj\u00ebsh\u00ebm shum\u00eb m\u00eb von\u00eb kur temat q\u00eb kishin frym\u00ebzuar pamjet pat\u00ebn qen\u00eb zhdukur, pat\u00ebn qen\u00eb z\u00ebvend\u00ebsuar e z\u00ebvend\u00ebsuar p\u00ebrs\u00ebri; k\u00ebshtu, ndodh ndonj\u00ebher\u00eb q\u00eb, vet\u00ebm n\u00eb gjys\u00ebmhijen e nj\u00eb dhome bosh, beson, i hipnotizuar n\u00ebn pesh\u00ebn e pamas\u00eb t\u00eb s\u00eb pabesueshmes t\u00eb \u201cIshte\u201d s\u00eb p\u00ebrjetshme t\u00eb burrit, q\u00eb duke rrotulluar lehtazi kryet, do t\u00eb shoh\u00eb, me cepsyri, lakimin e l\u00ebvizsh\u00ebm t\u00eb nj\u00eb gjymtyre, nj\u00eb pasqyrim krinoline, nj\u00eb manshet\u00eb dantelle, mbase madje ndonj\u00eb xhufk\u00eb kalor\u00ebsi \u2013 e kushedi? po qe se m\u00eb pak se e d\u00ebshiron me mjaft fuqishm\u00ebri, vet\u00eb fytyr\u00ebn mbase, tre shekuj mbas kthimit t\u00eb tij n\u00eb tok\u00eb \u2013 syt\u00eb, dy lot\u00eb t\u00eb ngrir\u00eb mbushur me arroganc\u00eb, krenari, veleritje, njohje e ankth, me ndjenj\u00ebn e vdekjes, dy lot\u00eb q\u00eb thon\u00eb jo vdekjes p\u00ebrmjet dymb\u00ebdhjet\u00eb brezash, duke b\u00ebr\u00eb p\u00ebrs\u00ebri t\u00eb nj\u00ebjt\u00ebn pyetje pa p\u00ebrgjigje t\u00eb mundshme tre shekuj mbasi nga \u00e7ka kishte pasqyruar kishte m\u00ebsuar se p\u00ebrgjigjja s`ka kurrfar\u00eb r\u00ebnd\u00ebsie ose \u2013 ende m\u00eb mir\u00eb – kishte harruar pyetjen \u2013 n\u00eb thell\u00ebsit\u00eb e humnershme, n\u00eb err\u00ebsirat e \u00ebndrr\u00ebs, t\u00eb nj\u00eb pasqyre t\u00eb vjet\u00ebr q\u00eb ka par\u00eb shum\u00eb gj\u00ebra e p\u00ebr shum\u00eb koh\u00eb t\u00eb gjat\u00eb, aq shum\u00eb t\u00eb gjat\u00eb sa gjith\u00e7ka duket t\u00eb jet\u00eb fshir\u00eb, gra, burra, f\u00ebmij\u00eb, \u00ebndrra madh\u00ebshtie, fara perandorish, tradh\u00ebtish t\u00eb mahnitshme apo t\u00eb mjera, akte heroike, \u00e7menduri dashnor\u00ebsh, posht\u00ebrsi dredharake t\u00eb atyre q\u00eb nuk jan\u00eb m\u00eb, t\u00eb vrar\u00eb, burg me mure t\u00eb trasha q\u00eb \u00ebsht\u00eb epiqendra e nj\u00eb qyteti dhe duket, si tek Letra flak\u00eb e kuqe, se prezanton tull\u00ebn e par\u00eb t\u00eb qytetit t\u00eb burrave por gjithashtu historin\u00eb mitike t\u00eb p\u00ebrmbledhur nga autori, dhe \u00e7mendurin\u00eb, dhe \u00e7mendurin\u00eb e tmerrshme e megjithat\u00eb kalimtare t\u00eb burrave, e madje at\u00eb \u00e7ka nj\u00eb vajz\u00eb e re \u00e7allaton mbi nj\u00eb qelq, disa dit\u00eb mbas t\u00eb sht\u00ebn\u00ebs s\u00eb par\u00eb t\u00eb topit t\u00eb luft\u00ebs s\u00eb Shk\u00ebputjes, emrin e saj t\u00eb brisht\u00eb e t\u00eb kot\u00eb, gdhendur me ndihm\u00ebn e nj\u00eb unaze me diamante n\u00eb dor\u00ebn e saj t\u00eb brisht\u00eb e t\u00eb kot\u00eb: Cecilia Farmer, 16 prill 1861, spektrat, fantazmat e zhdukura, koh\u00ebt e vjetra, t\u00eb drobitura tashm\u00eb, t\u00eb p\u00ebrdorura deri n\u00eb fund, t\u00eb d\u00ebnuara p\u00ebr t\u00eb mos qen\u00eb m\u00eb, p\u00ebr t\u00eb mos ardhur m\u00eb kurr\u00eb, si vargu i dit\u00ebve, n\u00eb thjesht\u00ebsin\u00eb e tij, rregulli i tij t\u00eb zakonshmes, nuk do t\u00eb mjaftonte m\u00eb sot, nuk do t\u00eb kishte hap\u00ebsir\u00eb t\u00eb mjaftueshme dhe do t\u00eb detyronte n\u00eb vazhdim t\u00eb ngrinte jav\u00ebt, muajt, vitet p\u00ebr t\u00eb b\u00ebr\u00eb me ta nj\u00eb shp\u00ebrthim t\u00eb vet\u00ebm, nj\u00eb t\u00eb shtyr\u00eb t\u00eb vetme, nj\u00eb skuqje memece, t\u00eb mbushur prej nj\u00eb fjale t\u00eb vetme: Qytet, k\u00ebt\u00eb fjal\u00eb t\u00eb ul\u00ebt duke n\u00ebnshkruar e p\u00ebrqeshur me veten p\u00ebrparimin e progresit, p\u00ebrfshi n\u00eb t\u00eb at\u00eb t\u00eb nj\u00eb Jugu t\u00eb Shteteve t\u00eb Bashkuara t\u00eb molisura n\u00eb shpartallimin e tij, ku vet\u00ebm zonjat e moshuara, t\u00eb pamundurat, mbeteshin t\u00eb papajtueshme, kund\u00ebrshtare dhe t\u00eb veshura p\u00ebrfundimisht kund\u00ebr l\u00ebvizjes s\u00eb p\u00ebrgjithshme t\u00eb panoram\u00ebs deri dit\u00ebn ku vet\u00eb ato, hedhurina pluskuese ende n\u00eb sip\u00ebrfaqen e nj\u00eb lumi v\u00ebrshues, do t\u00eb provonin nj\u00eb ndijim l\u00ebvizjeje, t\u00eb kthyera paprapsuesh\u00ebm drejt nj\u00eb t\u00eb shkuare t\u00eb betejave t\u00eb vjetra, t\u00eb \u00e7\u00ebshtjeve t\u00eb d\u00ebshtuara, kat\u00ebr viteve t\u00eb rr\u00ebnimit ku dhjet\u00eb e nj\u00ebzet e nj\u00ebzet e pes\u00eb ndryshimet e stin\u00ebve kishin fshir\u00eb, kishin fundosur plag\u00ebt n\u00eb tok\u00eb; nj\u00ebzet e pes\u00eb, mandej tridhjet\u00eb e pes\u00eb vite: nuk ishte vet\u00ebm nj\u00eb shekull, nj\u00eb mosh\u00eb q\u00eb kishin vdekur por nj\u00eb m\u00ebnyr\u00eb t\u00eb menduari: vet\u00eb qytetin shkruante epilogu, epitafi: 1900, grat\u00eb vet\u00ebm duke u dukur se q\u00ebndrojn\u00eb, n\u00eb \u00e7do rast m\u00eb gjat\u00eb se burrat shp\u00ebrthyes si Sutpen, i goditur n\u00eb krenari, humbje jo t\u00eb krenaris\u00eb s\u00eb tij as madje t\u00eb mishit t\u00eb tij, gjakut t\u00eb tij, por e nj\u00eb mishi e nj\u00eb gjaku inferior\u00ebsh q\u00eb ai i kish besuar t\u00eb aft\u00eb p\u00ebr ta duruar ngrehin\u00ebn e \u00ebndrr\u00ebs s\u00eb tij, grat\u00eb pra t\u00eb vetmet q\u00eb mundin p\u00ebr t\u00eb q\u00ebndruar, t\u00eb vetmet, t\u00eb t\u00ebrbuarat n\u00eb luft\u00eb, t\u00eb paepshmet, t\u00eb c\u00ebnueshmet vet\u00ebm me vdekje e gjithashtu, p\u00ebr m\u00eb tep\u00ebr vet\u00ebm me vdekje, e gjithashtu, m\u00eb shum\u00eb p\u00ebrs\u00ebri se me vdekje, me pesh\u00ebn e t\u00eb shkuar\u00ebs, shum\u00eb e aft\u00eb sidomos p\u00ebr t`i ngurosur n\u00eb vend, si statuja kripe t\u00eb goditura nga nj\u00eb mallkim, ngurt\u00ebsim q\u00eb \u00ebsht\u00eb, p\u00ebr nj\u00eb grua , nj\u00eb em\u00ebr tjet\u00ebr i vdekjes e mbase nj\u00eb vdekje e dyt\u00eb, nj\u00eb vdekje m\u00eb e tmerrshme se e para, sepse ngurt\u00ebsimi i d\u00ebnon me t\u00eb rith\u00ebn\u00ebn, me gj\u00ebn\u00eb e m\u00ebrzitshme, nd\u00ebrkoh\u00eb q\u00eb gruaja, kafsh\u00eb e re e eg\u00ebr e p\u00ebrjetshme, \u00ebsht\u00eb sip\u00ebrfaq\u00ebsore si progresi dhe, si ai, duhet me \u00e7do \u00e7mim me \u00e7kadolloj \u00e7mimi t\u00eb shkoj\u00eb p\u00ebrpara, p\u00ebr t`ia mbathur, si Temple Drake ka dashur t\u00eb b\u00ebj\u00eb, me ardhjen e par\u00eb nga e cila do t\u00eb varet si nj\u00eb shushunj\u00eb n\u00eb k\u00ebmb\u00ebn e nj\u00eb plazhisti prej t\u00eb cil\u00ebs do t\u00eb thith\u00eb pak gjak, disa bula me zor, duke e l\u00ebshuar veten t\u00eb b\u00ebhet shkop n\u00eb kotecin e saj t\u00eb sheqerosur, p\u00ebr t\u00eb rr\u00ebshkitur mbi ujin e baltosur mandej, sipas orekseve t\u00eb saj, duke iu ngjitur nj\u00eb k\u00ebmbe t\u00eb re mashkulli, qesharake kristofore e megjithat\u00eb, mbijetes\u00eb e t\u00ebrbuar, e paepshme dhe e pamposhtur si\u00e7 parap\u00eblqen ta p\u00ebrs\u00ebris\u00eb Faulkner i cili, gjat\u00eb koh\u00ebs q\u00eb shkruan \u201cP\u00ebrshpirtje p\u00ebr nj\u00eb dashnore\u201d, tenton t\u00eb ngashnjej\u00eb (dhe ia arrin) bukuroshen dhe ambiciozen Joan Williams t\u00eb harruar n\u00eb kujtime dhe p\u00ebr t\u00eb cil\u00ebn Faulkner do t\u00eb shkruaj\u00eb fjal\u00eb q\u00eb ta cop\u00ebtojn\u00eb zemr\u00ebn (I wont stop in. If this is the end, and I suppose, assume it is, I think the two people drawn together as we were and held together for four years by whatever it was we had, knew \u2014 love, sympathy, understanding, trust, belief \u2014 deserve a better period than a cup of coffee \u2014 not to end like two high school sweethearts breaking up over a coca cola in the corner drugstore<\/em>), kujtes\u00eb putanash mund t\u00eb themi, ikanake, n\u00ebntok\u00ebsore, e path\u00ebn\u00eb e megjithat\u00eb prestigj i vet\u00ebm i mishit t\u00eb dh\u00ebn\u00eb si dhurat\u00eb p\u00ebr ata q\u00eb kan\u00eb uri e etje, p\u00ebr ata q\u00eb p\u00ebrpiqen t\u00eb harrojn\u00eb \u00e7ka e din\u00eb prej koh\u00ebsh: q\u00eb mishi nuk jep harrimin dhe nuk fal asgj\u00eb por q\u00eb shija e tij shpon p\u00ebrkundrazi gurin e shkrif\u00ebt t\u00eb brisht\u00eb t\u00eb kujtes\u00ebs, kujtes\u00ebn e mishit t\u00eb p\u00ebrcjell\u00eb nga n\u00ebna te bija, rit orgjiak i ndaluar p\u00ebr burrat, shum\u00eb t\u00eb shd\u00ebrvjell\u00ebt p\u00ebr tu nisur, gjithmon\u00eb p\u00ebr tu nisur, dhe p\u00ebr tu sulur rrug\u00ebve me pluhur pa l\u00ebn\u00eb gjurm\u00ebn m\u00eb t\u00eb vog\u00ebl, kaq e gjer\u00eb, kaq e pafundme n\u00eb kapacitetin e saj \u00ebsht\u00eb imagjinata e burrit kur duhet t\u00eb shp\u00ebrhapet, p\u00ebr t\u00eb djegur mbetjen e fakteve, e mund\u00ebsive, p\u00ebr t\u00eb l\u00ebn\u00eb vet\u00ebm t\u00eb v\u00ebrtet\u00ebn dhe \u00ebndrr\u00ebn \u2013 mandej nisjen, firm\u00ebn e nj\u00eb vajze t\u00eb re mbi qelq duke th\u00ebn\u00eb gjithashtu, o mrekulli, p\u00ebr t\u00eb beh\u00eb fytyr\u00ebn e saj t\u00eb v\u00ebrtet\u00eb, sepse ja q\u00eb, \u00e7do larg\u00ebsi t\u00eb shuar, d\u00ebgjojm\u00eb z\u00ebrin e saj t\u00eb kulluar, duke p\u00ebrshkruar hap\u00ebsir\u00ebn e paan\u00eb t\u00eb pabeft\u00eb, t\u00eb ardhur prej larg, prej shum\u00eb larg, prej fundit t\u00eb koh\u00ebve t\u00eb lashta: D\u00ebgjo, i huaj; isha pik\u00ebrisht un\u00eb; isha un\u00eb, kur burri gjithashtu, duke nd\u00ebrtuar rrug\u00eb e hekurudha p\u00ebr t\u00eb shkuar m\u00eb shpejt nga nj\u00eb pik\u00eb e globit n\u00eb nj\u00eb tjet\u00ebr dhe k\u00ebshtu p\u00ebr t\u00eb fituar m\u00eb shum\u00eb para, shum\u00eb fyell kur ia thot\u00eb mendja p\u00ebr t\u00eb mbijetuar, p\u00ebr nj\u00eb bir a nj\u00eb vep\u00ebr, duke mos l\u00ebn\u00eb nga ana tjet\u00ebr asnj\u00ebr\u00ebn, kur burri, si arkitekti t\u00eb cilit Sutpen demiurgu i ka besuar \u00ebndrr\u00ebn e tij t\u00eb \u00e7mendur t\u00eb madh\u00ebshtis\u00eb, \u00ebsht\u00eb gjurmuar tashm\u00eb si kafsh\u00eb k\u00ebmba-k\u00ebmb\u00ebs nga tmerri q\u00eb do t\u00eb shp\u00ebrthej\u00eb mu \u00e7astin e fundit, si dhe ngaq\u00eb ka qen\u00eb lajm\u00ebruar q\u00eb \u00e7astin e par\u00eb, k\u00ebshtu koha, n\u00eb vend p\u00ebr t\u00eb shtuar nj\u00eb pjes\u00ebz t\u00eb vog\u00ebl t\u00eb par\u00eb n\u00eb p\u00ebrparimin e gjat\u00eb rraskapit\u00ebs qysh nga gjeneza, kishte shungulluar ajrin e virgj\u00ebr e t\u00eb paprekur me ting\u00ebllim\u00ebn e par\u00eb e t\u00eb z\u00ebshme t\u00eb got\u00ebs s\u00eb fundit t\u00eb koh\u00ebrave, burri, kafsh\u00eb gjahu e shkret\u00eb e ngjashme me fluturakun e angazhuar mbi shinat e nj\u00eb tuneli me bubullim\u00ebn e ekspresit duke u rritur prapa tij, q\u00eb gjen p\u00ebrball\u00eb n\u00eb \u00e7atm\u00ebn e gurit t\u00eb gjall\u00eb e k\u00ebshtjell\u00eb, nj\u00eb fole, nj\u00eb plas\u00eb shk\u00ebmbi sa shtati i tij, ku futet, i padhunuesh\u00ebm dhe i sigurt\u00eb, nd\u00ebrsa shkat\u00ebrrimi kalon duke vrumbulluar dhe zhdukej, duke ndjekur pashmangsh\u00ebm rrjetin e shinave t\u00eb vendit ku do t\u00eb shkoj\u00eb dhe t\u00eb fatit, drejt \u00e7`q\u00ebllimi Zoti im, drejt \u00e7`q\u00ebllimi kur shp\u00ebtimi \u00ebsht\u00eb aty, kur shp\u00ebtimi \u00ebsht\u00eb aty, q\u00eb p\u00ebrdoret shpesh, e q\u00eb nuk na mbetet tjet\u00ebr ve\u00e7 p\u00ebr ta zgjedhur dhe q\u00eb nuk zgjedhim sigurisht jo, as kur e kemi shp\u00ebtimin n\u00eb dor\u00eb e q\u00eb na mbetet vet\u00ebm p\u00ebr t\u00eb mbledhur gishtat, m\u00ebkati i vjet\u00ebr \u00ebsht\u00eb aty, shum\u00eb i fuqish\u00ebm ende, q\u00eb na b\u00ebn t\u00eb dalim kund\u00ebr Tij, ngaq\u00eb \u00e7far\u00eb lloj Zoti t\u00eb jet\u00eb ky q\u00eb e sheh veten t\u00eb detyruar t`i b\u00ebj\u00eb t\u00eb k\u00ebndojn\u00eb klient\u00ebt e tij me breng\u00ebn dhe mjerimin e bot\u00ebs mbar\u00eb?, dhimbja e nj\u00eb n\u00ebne, qoft\u00eb ajo putan\u00eb, e b\u00ebr\u00eb putan\u00eb sepse, m\u00eb p\u00ebrpara, ka tet\u00eb vjet, ka l\u00ebn\u00eb trenin q\u00eb do ta \u00e7onte n\u00eb nj\u00eb ndeshje bejzbolli p\u00ebr t\u00eb hipur n\u00eb makin\u00ebn e Gowan Stevens, qoft\u00eb putan\u00eb pra, q\u00eb akuzon veten, p\u00ebr shkak t\u00eb s\u00eb shkuar\u00ebs s\u00eb saj q\u00eb duket ta ket\u00eb p\u00ebrlar\u00eb si Ferri p\u00ebrlan shpirtrat, me vdekjen e foshnj\u00ebs s\u00eb saj dhe i k\u00ebrkon qeveritarit ta fal\u00eb at\u00eb q\u00eb e ka vrar\u00eb realisht, m\u00ebndesh\u00ebn e saj t\u00eb vetme dhe t\u00eb af\u00ebrt t\u00eb Temple dhe si ajo putana e vjet\u00ebr q\u00eb i p\u00ebrgjigjet, takimin e fundit n\u00eb burg, q\u00eb duhet p\u00ebr t\u00eb besuar, p\u00ebr t\u00eb besuar \u00e7far\u00eb Nancy? <\/p>\n

M\u00eb thuaj, p\u00ebr t\u00eb besuar i p\u00ebrgjigjet thjesht\u00eb ajo q\u00eb do t\u00eb jet\u00eb ekzekutuar t\u00eb nes\u00ebrmen, jo p\u00ebr t\u00eb mos vuajtur kot, si tek V\u00ebllez\u00ebrit Karamazov, por thjesht p\u00ebr t\u00eb besuar, \u00e7ka Temple Drake refuzon p\u00ebr ta b\u00ebr\u00eb, p\u00ebr t\u00eb besuar, p\u00ebr t\u00eb besuar thjesht\u00eb, si nj\u00eb f\u00ebmij\u00eb, ajo q\u00eb p\u00ebrparon, n\u00eb fund t\u00eb librit, drejt burrit t\u00eb saj, duke th\u00ebn\u00eb: Dik\u00eb p\u00ebr t\u00eb na shp\u00ebtuar. Dik\u00eb p\u00ebr ta d\u00ebshiruar. N\u00eb qoft\u00eb se nuk ka ask\u00ebnd, jam e humbur. Jemi t\u00eb gjith\u00eb. T\u00eb d\u00ebnuar e t\u00eb mallkuar\u2026<\/p>\n

Sh\u00ebnim
\nFjalit\u00eb me t\u00eb pjerr\u00ebta kan\u00eb burimin nga Requiem pour une nonne<\/em> (P\u00ebrshpirtje p\u00ebr nj\u00eb dashnore) t\u00eb William Faulkner<\/strong>, p\u00ebrkthim i Maurice-Edgar Coindreau, Gallimard, coll. Folio, 1996. Jam mb\u00ebshtetur nj\u00ebkoh\u00ebsisht tek p\u00ebrkthimi i k\u00ebtij romani t\u00eb rishikuar nga Fran\u00e7ois Pitavy q\u00eb \u00ebsht\u00eb shfaqur n\u00eb v\u00ebllimin e kat\u00ebrt t\u00eb \u0152uvres romanesques <\/em>t\u00eb autorit, Gallimard, coll. Biblioth\u00e8que de la Pl\u00e9iade, 2007. Nuk e kam gjykuar t\u00eb nevojshme p\u00ebr t\u00eb krahasuar p\u00ebrkthimin e rishikuar q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb pak koh\u00eb m\u00eb par\u00eb.<\/p>\n

P\u00ebrktheu nga fr\u00ebngjishtja: Anila Xhekaliu<\/strong>, Tiran\u00eb<\/em>
\nPublikuar n\u00eb faqen “Stalker” t\u00eb autorit Juan Asensio, http:\/\/www.juanasensio.com, 9 prill 2013<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

There’s only one way to stop time \/ He smiled, like a winner, and pulled the trigger \/ Time keeps moving on. Zenzile, Over \/ Time. (Ka vet\u00ebm nj\u00eb m\u00ebnyr\u00eb si t\u00eb ndalet koha \/ Ai buz\u00ebqeshi, si ngadhnjimtar, dhe t\u00ebrhoqi k\u00ebmb\u00ebzen \/ Koha vazhdon tutje. – sh\u00ebn. i sg) K\u00ebt\u00eb mbres\u00eb, t\u00eb pashqitshme, magjeps\u00ebse, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,11],"tags":[],"class_list":{"0":"post-12606","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-letersi","7":"category-tregime"},"yoast_head":"\nJuan Asensio - P\u00ebrshpirtje p\u00ebr nj\u00eb dashnore t\u00eb William Faulkner (p\u00ebrkthim) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/juan-asensio-pershpirtje-per-nje-dashnore-te-william-faulkner-perkthim\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Juan Asensio - P\u00ebrshpirtje p\u00ebr nj\u00eb dashnore t\u00eb William Faulkner (p\u00ebrkthim) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"There’s only one way to stop time \/ He smiled, like a winner, and pulled the trigger \/ Time keeps moving on. 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Zenzile, Over \/ Time. 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