{"id":12579,"date":"2013-04-01T16:58:53","date_gmt":"2013-04-01T15:58:53","guid":{"rendered":"http:\/\/fjala.info\/?p=1752"},"modified":"2013-04-01T16:58:53","modified_gmt":"2013-04-01T15:58:53","slug":"deliri-si-ndershkim","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/deliri-si-ndershkim\/","title":{"rendered":"Deliri si nd\u00ebrshkim"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft size-thumbnail wp-image-7236\" title=\"Ardian Ndreca\" alt=\"\" src=\"http:\/\/www.fjala.info\/2013\/ardian_ndreca.jpg\" width=\"150\" \/> <strong>Ardian Ndreca<\/strong><\/p>\n<p>K\u00ebsaj rradhe s\u2019bahej fjal\u00eb p\u00ebr kashturina q\u00eb i merr era e i \u00e7on kah t\u00eb doj\u00eb, k\u00ebsaj here foli vet\u00ebdija kombtare e k\u00ebtu s\u2019ka asgja p\u00ebr me u turpnue. Turpi asht i atyne q\u00eb s\u2019kan\u00eb rranj\u00eb e ndjeshm\u00ebn\u00ed qytetare, q\u00eb jan\u00eb gjith\u00e7ka tue mos qen\u00eb kurrgja.<\/p>\n<p>Dikur motit Fishta ka pas\u00eb than\u00eb: \u201cKa qit\u00eb dreqi pushk\u00eb mbi n\u00e9, mos me u b\u00e2 dy vet\u00eb n\u00eb nji fjal\u00eb\u201d. Ky mallkim na ndjek\u00eb edhe sot. E keqja kajhere asht ma kreative n\u00eb format e veta sesa e mira njer\u00ebzore me thjesht\u00ebsin\u00eb e saj. N\u00eb fund t\u00eb fundit e keqja mbet\u00eb nji p\u00ebr\u00e7udnim i s\u00eb mir\u00ebs, di\u00e7ka parazitare q\u00eb l\u00ebshon shtat fal\u00eb s\u00eb par\u00ebs dhe rritet v\u00ebrtet at\u00ebher\u00eb kur e mund\u00eb p\u00ebrkohsisht t\u00eb mir\u00ebn. \u201cMe u ba n\u00eb nji fjal\u00eb\u201d \u2013 si thot\u00eb Fishta \u2013 domethan\u00eb mos me vijue me mohue evidenc\u00ebn, at\u00eb q\u00eb duket n\u00eb drit\u00eb t\u00eb diellit, mos me e shlye etjen p\u00ebr t\u00eb v\u00ebrtet\u00ebn dhe far\u00ebn e saj hyjnore n\u00eb zem\u00ebr e n\u00eb mendje.<\/p>\n<p>Para pak dit\u00ebsh nji shkrimtar q\u00eb ka qen\u00eb gjithmon\u00eb i rendit t\u00eb dyt\u00eb ase ma mir\u00eb t\u00eb tret\u00eb n\u00eb t\u00eb gjitha pik\u00ebpamjet, tue promovue nji lib\u00ebr t\u00eb tijin n\u00eb Shkup, nd\u00ebr t\u00eb tjera u shpreh: \u201cAbsolutisht, matematikisht, mund t\u00eb d\u00ebshmohet, edhe n\u00ebp\u00ebrmjet asaj q\u00eb e thash\u00eb ma par\u00eb se islamizmi e ka shp\u00ebtuar shqiptarin\u00eb n\u00eb disa vise shqiptare, absolutisht! Un\u00eb ua d\u00ebshmoj me k\u00ebt\u00eb: ortodoks\u00ebt shqiptar\u00eb nuk i keni, katolik\u00ebt shqiptar\u00eb nuk i keni n\u00eb Shkup. I keni vet\u00ebm shqiptar\u00ebt mysliman\u00eb\u201d. Vet\u00ebm nji delirant mund t\u00eb baj\u00eb pohime t\u00eb tilla, e n\u00eb ket\u00eb rast deliri asht nd\u00ebrshkimi p\u00ebr di\u00e7ka t\u00eb padukshme q\u00eb i rrin n\u00eb sfond edhe vet\u00eb marris\u00eb! E v\u00ebrteta asht e idht\u00eb e q\u00ebndron krejt ndryshe.<\/p>\n<p>Mjerisht shqiptar\u00ebt n\u00eb Maqedoni gjithnji e ma shum\u00eb po deshqiptarizohen, jo tue u kthye n\u00eb sllav, si\u00e7 mund t\u00eb diktonte logjika e af\u00ebrsis\u00eb gjeografike dhe presioni i gjithansh\u00ebm, por tue u turqizue randsh\u00ebm. P\u00ebrfytyroni nji rumun t\u00eb Bukovin\u00ebs q\u00eb gjermanizohet sot, pse deri para 100 vjet\u00ebsh vendi i tij ka qen\u00eb n\u00ebn Perandorin\u00eb austro-hungareze, apo nji holandez q\u00eb spanjollizohet pse n\u00eb shek. XVI-XVII vendi i tij ka qen\u00eb pjes\u00eb e Perandoris\u00eb spanjolle!! Edhe pse kontakti gjeografik me Turqin\u00eb mungon, mes nesh endet si nji shpirt i keq g\u00ebrmadhash nji frym\u00eb q\u00eb s\u2019asht tjet\u00ebr ve\u00e7se g\u00ebrbula q\u00eb na ka lan\u00eb barbaria otomane. Ka 100 vjet q\u00eb e t\u00ebrheqim zvarr\u00eb mbas nesh ket\u00eb hije t\u00eb zez\u00eb ase kufom\u00eb q\u00eb na e qelb rrug\u00ebn, tue shpresue gjithnji q\u00eb t\u00eb shkundet ma n\u00eb fund prej jermit t\u00eb etheve t\u00eb liga, por m\u00eb kot.<\/p>\n<p>Q\u00eb asimilimi i sot\u00ebm kulturor n\u00eb Maqedoni dhe pjes\u00ebrisht edhe n\u00eb Kosov\u00eb bahet prej emisar\u00ebsh fetar\u00eb islamik\u00eb dhe ka si busull Turqin\u00eb islamike, jo at\u00eb kemaliste, ket\u00eb gja e tregojn\u00eb edhe protestat e kinse-shqiptar\u00ebve t\u00eb atyne trevave q\u00eb dalin pa pik\u00eb turpit me flamur jeshil n\u00eb krah e me shashije n\u00eb krye, e tregon edhe ma gjan\u00ebsisht zhdukja e zakoneve dhe e kostumeve kombtare e nd\u00ebrrimi i tyne me xhybe e me do veshje tjera q\u00eb s\u2019i p\u00ebrkasin arbnor\u00ebve dhe p\u00ebrkat\u00ebsis\u00eb son\u00eb europiane, e tregon poshtnimi shpirtnor p\u00ebrpara pushtuesve t\u00eb djesh\u00ebm turq\/otoman, t\u00eb djesh\u00ebm pse n\u00eb histori 100 vjet jan\u00eb si me qen\u00eb dje. N\u00eb Maqedoni nji pjes\u00eb e madhe e shqiptar\u00ebve e ka humb\u00eb krejt\u00ebsisht vet\u00ebdijen etnike tue u asimilue kulturalisht e tue u ba turq e n\u00eb ket\u00eb gja nji rol tejet negativ e ka luejt m\u00ebnyra e paemancipueme sesi e konceptojn\u00eb besimin e tyne, tue mos e nda \u201cdinin\u201d prej komb\u00ebsis\u00eb. Vet\u00eb lutjet n\u00eb arabisht jan\u00eb tregues i nji unjisimi shpirtnor me nji bot\u00eb q\u00eb gjithnji e ma tep\u00ebr po shkatrron indin e shqiptarizm\u00ebs.<\/p>\n<p>Edhe ata q\u00eb jan\u00eb shp\u00ebrgul\u00eb n\u00eb kat\u00ebr val\u00ebt kryesore t\u00eb emigracionit drejt Turqis\u00eb e kan\u00eb humb\u00eb krejtsisht gjuh\u00ebn dhe zakonet shqiptare, n\u00eb nji koh\u00eb q\u00eb kemi arb\u00ebresh\u00ebt q\u00eb tash pes\u00eb shekuj i ruejn\u00eb me fanatiz\u00ebm k\u00ebto visare. Traktati i Lozan\u00ebs i vitit 1923 i trajtonte mysliman\u00ebt shqipfol\u00ebs t\u00eb Maqedonis\u00eb si turq, e k\u00ebshtu p\u00ebrkat\u00ebsia turke u pat kthye n\u00eb nji far\u00eb mburoje vetvras\u00ebse p\u00ebr ata t\u00eb mjer\u00eb. Kosova e vuejti edhe ma shum\u00eb plag\u00ebn e emigrimit drejt Turqis\u00eb, tue qen\u00eb se Ahmet Zogu n\u00eb vitet \u201820 e braktisi n\u00eb fatin e saj p\u00ebr hat\u00ebr t\u00eb miqsis\u00eb me Pashiqin. Mos t\u00eb harrojm\u00eb se ishte Zogu ai q\u00eb ktheu mbrapa n\u00eb Sh\u00ebngjin nji vapor me arm\u00eb t\u00eb sigurueme prej Hasan Prishtin\u00ebs me nd\u00ebrmjet\u00ebsin\u00eb e Gabriele D\u2019Annunzio-s p\u00ebr me luftue kund\u00ebr pushtuesve jugosllav\u00eb n\u00eb Kosov\u00eb.<\/p>\n<p>Ma von\u00eb, marr\u00ebveshtja e vitit 1938 dhe ajo e vitit 1953 mes Turqis\u00eb dhe Jugosllavis\u00eb do ta dob\u00ebsonte elementin shqiptar tue nxit\u00eb rishtas emigracionin masiv drejt Turqis\u00eb, vend ku nuk lejohej as m\u00ebsimi i gjuh\u00ebs shqipe. N\u00eb ket\u00eb rast kleri mysliman luejti nji rol negativ tue nxit\u00eb emigracionin dhe si rrjedhoj\u00eb humbjen e identitetit etnik. Direktivat e tyne p\u00ebrputheshin kryek\u00ebput, me ose pa vet\u00ebdije, me ato t\u00eb Rankoviqit q\u00eb kishte nd\u00ebrmarr\u00eb nji spastrim t\u00eb thell\u00eb etnik n\u00eb ato treva. P\u00ebr k\u00ebto arsye e p\u00ebr do tjera edhe ma t\u00eb idhta, pohimi i masip\u00ebrm i shkrimtarit Kim Mehmeti asht kryek\u00ebput i rrem\u00eb.<\/p>\n<p>Prandaj m\u2019u kujtue Fishta: dreqi ka qit\u00eb pushk\u00eb edhe nd\u00ebr shkrimtar\u00eb, pse her\u00eb mbas her\u00eb do si puna e Mehmetit flasin n\u00eb jerm, por jo n\u00eb jerm t\u00eb shenjt\u00eb frymzimit letrar, n\u00eb jerm e n\u00eb delir marrijet. N\u00eb vend t\u00eb mbylljes K\u00ebto dit\u00eb asht ba publik peticioni kund\u00ebr nd\u00ebrhymjeve arbitrare n\u00eb historiografin\u00eb shqiptare nga ana e autoriteteve turke. Nuk mund t\u00eb pranojm\u00eb q\u00eb shteti turk t\u00eb na tregoj\u00eb sesi duhet ta shkruejm\u00eb historin\u00eb ton\u00eb. P\u00ebr shembull s\u2019mund t\u00eb harrojm\u00eb e t\u00eb heshtim para faktit se Stambolli paguente damshp\u00ebrblimet e luft\u00ebs s\u00eb humbun me rus\u00ebt n\u00eb Kongresin e Berlinit me toka shqiptare.<\/p>\n<p>Plava, Gucia e Ulqini u dhan\u00eb prej tyne pse s\u2019iu dhimbte aspak trolli jon\u00eb; s\u2019mund t\u00eb harrojm\u00eb as faktin se po ata nuk lejuen deri me ardhjen e xhonturqve m\u00ebsimin e gjuh\u00ebs shqipe. K\u00ebto dhe shum\u00eb akte tjera mizore nuk mund t\u2019i quejm\u00eb ndryshe ve\u00e7se krime ndaj kombit shqiptar. Mb\u00ebshtetja e gjan\u00eb e peticionit, sidomos prej t\u00eb rinjve shqiptar\u00eb, qe nji surpriz\u00eb e bukur edhe p\u00ebr vet\u00eb promotor\u00ebt e tij: intelektual\u00ebt kosovar\u00eb, t\u00eb cil\u00ebt duhen p\u00ebrg\u00ebzue. Megjithat\u00eb nuk mungoi edhe ndonji gjykim anodin e i pakryp\u00eb n\u00eb shtypin shqiptar. Ka nji mark\u00eb gazetar\u00ebsh q\u00eb e kan\u00eb kthye cekt\u00ebsin\u00eb n\u00eb kult, e tue qen\u00eb logorroik\u00eb p\u00ebr vokacion shpalosin protagonizmin e tyne provincial sa me ta neverit\u00eb gazetarin\u00eb. Jan\u00eb po ata q\u00eb marrin zjarrm si pushka e jegvut p\u00ebr vog\u00eblsina kote, por kthehen gjoja n\u00eb zjarrfik\u00ebsa sa her\u00eb bahet fjal\u00eb p\u00ebr \u00e7\u00ebshtje me rand\u00ebsi si\u00e7 asht shkrimi i historis\u00eb.<\/p>\n<p>Kah ana tjet\u00ebr ky peticion ishte i intelektualve t\u00eb rinj dhe jo i Ismail Kadares\u00eb, i cili iu bashkue rrug\u00ebs, ai lindi si nism\u00eb e disa t\u00eb rinjve kosovar\u00eb dhe s\u2019i p\u00ebrkiste mumjeve t\u00eb koh\u00ebs s\u00eb komunizmit q\u00eb shtrembnuen menjiher\u00eb buz\u00ebt apo fytyrave t\u00eb bronzta q\u00eb b\u00ebrtasin \u201cgjithmon\u00eb gadi\u201d sa her\u00eb q\u00eb u \u00e7on fjal\u00eb \u201cshefi\u201d apo \u201cshefja\u201d p\u00ebr me n\u00ebnshkrue marrin\u00eb e rradh\u00ebs; nuk ishte peticioni i atyne q\u00eb me shpirtin e llogaritarit kalkulojn\u00eb deri n\u00eb cent p\u00ebrfitimet dhe humbjet q\u00eb mund t\u00eb ken\u00eb si pasoj\u00eb e nji firme t\u00eb thjesht\u00eb; nuk ishte peticioni i do forcave politike si AKZ-ja apo PDIU-ja q\u00eb na shesin leskra patriotizmit sa her\u00eb q\u00eb bahet fjal\u00eb p\u00ebr Greqin\u00eb, por kur u preket Turqia e otomanizmi heshtin p\u00ebr faqe t\u00eb zez\u00eb tynen. K\u00ebsaj rradhe s\u2019bahej fjal\u00eb p\u00ebr kashturina q\u00eb i merr era e i \u00e7on kah t\u00eb doj\u00eb, k\u00ebsaj here foli vet\u00ebdija kombtare e k\u00ebtu s\u2019ka asgja p\u00ebr me u turpnue. Turpi asht i atyne q\u00eb s\u2019kan\u00eb rranj\u00eb e ndjeshm\u00ebn\u00ed qytetare, q\u00eb jan\u00eb gjith\u00e7ka tue mos qen\u00eb kurrgja.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ardian Ndreca K\u00ebsaj rradhe s\u2019bahej fjal\u00eb p\u00ebr kashturina q\u00eb i merr era e i \u00e7on kah t\u00eb doj\u00eb, k\u00ebsaj here foli vet\u00ebdija kombtare e k\u00ebtu s\u2019ka asgja p\u00ebr me u turpnue. Turpi asht i atyne q\u00eb s\u2019kan\u00eb rranj\u00eb e ndjeshm\u00ebn\u00ed qytetare, q\u00eb jan\u00eb gjith\u00e7ka tue mos qen\u00eb kurrgja. Dikur motit Fishta ka pas\u00eb than\u00eb: \u201cKa [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-12579","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Deliri si nd\u00ebrshkim - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/deliri-si-ndershkim\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Deliri si nd\u00ebrshkim - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ardian Ndreca K\u00ebsaj rradhe s\u2019bahej fjal\u00eb p\u00ebr kashturina q\u00eb i merr era e i \u00e7on kah t\u00eb doj\u00eb, k\u00ebsaj here foli vet\u00ebdija kombtare e k\u00ebtu s\u2019ka asgja p\u00ebr me u turpnue. Turpi asht i atyne q\u00eb s\u2019kan\u00eb rranj\u00eb e ndjeshm\u00ebn\u00ed qytetare, q\u00eb jan\u00eb gjith\u00e7ka tue mos qen\u00eb kurrgja. 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