{"id":12515,"date":"2013-03-17T08:54:05","date_gmt":"2013-03-17T07:54:05","guid":{"rendered":"http:\/\/fjala.info\/?p=1434"},"modified":"2013-03-17T08:54:05","modified_gmt":"2013-03-17T07:54:05","slug":"feja-dhe-shamia-jo-ne-shkollat-shqipe","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/feja-dhe-shamia-jo-ne-shkollat-shqipe\/","title":{"rendered":"Feja dhe shamia, jo n\u00eb shkollat shqipe"},"content":{"rendered":"

\"\" Nga Fahri Xharra<\/strong><\/p>\n

Fillimi i mij\u00ebvje\u00e7arit t\u00eb tret\u00eb ende na detyron t\u00eb nxjerrim m\u00ebsime nga ndodhit e pak\u00ebndshme q\u00eb ne kemi kaluar. \u00cbsht\u00eb shum\u00eb interesante t\u00eb theksohet se derisa Rilind\u00ebsit tan\u00eb mundoheshin me t\u00eb madhe dhe me krejt qenien dhe dijen e tyre t\u00eb na drejtojn\u00eb drejt zgjimit tan\u00eb dhe ky ishte aksioni m\u00eb i madhi dhe m\u00eb i gjeri politik dhe kulturor; n\u00eb dit\u00ebt e sodit na dalin \u201c Rilind\u00ebsit \u201c e rinj t\u00eb cil\u00ebt mundohen t\u00eb na kthejn\u00eb pas, aty ku ishim para 100 vjet\u00ebsh. Ne duhet ta dim\u00eb q\u00eb me futjen e fes\u00eb dhe shamis\u00eb n\u00eb shkollat tona e b\u00ebjm\u00eb jo vet\u00ebm p\u00ebr\u00e7arjen e kombit por edhe indoktrinimin e t\u00eb rinjve me nj\u00eb t\u00eb paardhme.<\/p>\n

Nuk guxojm\u00eb q\u00eb me m\u00ebnyr\u00ebn ton\u00eb individualiste t\u00eb jemi nj\u00eb xeherore e pafundme p\u00ebr t\u00eb sjell\u00eb egoiz\u00ebm: egoiz\u00ebm fetar. \u201c Nuk jemi popull i vog\u00ebl\u201d, thot\u00eb Kadareja; jemi shum\u00eb t\u00eb m\u00ebdhenj q\u00eb t\u00eb mbesim ata q\u00eb jemi.<\/p>\n

\"\"
\n\u00c7far\u00eb parafytyrimi kan\u00eb shqiptar\u00ebt p\u00ebr vetveten?<\/strong><\/p>\n

Fytyr\u00ebn e mir\u00eb ose t\u00eb keqe p\u00ebr ne nuk mund ta b\u00ebjn\u00eb as zyrtar\u00ebt tan\u00eb, por as p\u00ebshtjelluesit ton\u00eb, as nacionalizmi i tepruar por as mohuesit e tij, as diplomat\u00ebt mendjeleht\u00eb e as gazetar\u00ebt e opinionist\u00ebt e porositur, t\u00eb gjith\u00eb t\u00eb etur p\u00ebr lavdi e para pa marr\u00eb parasysh m\u00ebnyr\u00ebn.<\/p>\n

Kultura dhe mendimi i nj\u00eb populli q\u00ebndron n\u00eb nj\u00eb lasht\u00ebsi t\u00eb shquar, por q\u00eb p\u00ebrpiqet ta ngrej\u00eb lart gjith\u00eb kombin. Ne na duhet duhet q\u00eb shkollat tona t\u00eb jen\u00eb centropetale n\u00eb edukimin ton\u00eb. \u00c7do futje e fes\u00eb n\u00eb shkolla i aktivon forcat centrifugale q\u00eb na b\u00ebjn\u00eb t\u00eb ikim nga ajo q\u00eb jemi; e kjo e sjell vet\u00ebm nj\u00eb gj\u00eb: kthimin prapa. N\u00ebse, ne duhet t\u00eb punojm\u00eb p\u00ebr t\u00eb mir\u00ebn e kombit, p\u00ebr pastrimin ton\u00eb shpirt\u00ebror duhet t\u00eb punojm\u00eb q\u00eb t\u2019i bindim q\u00eb t\u00eb gjith\u00eb t\u00eb rrokemi pas nj\u00eb gj\u00ebje konkrete, t\u00eb prekshme dhe q\u00eb na b\u00ebn nder n\u00eb mesin e kombeve t\u00eb cilivizuara. \u00c7\u2019m\u00eb duhet mua q\u00eb f\u00ebmij\u00ebn tim ta kthej mbrapa n\u00eb besimin se bota \u00ebsht\u00eb e rrafsht\u00eb, n\u00eb besimin e buallit q\u00eb mban bot\u00ebn dhe \u00e7do l\u00ebvizje e tij i krijon t\u00ebrmetet, n\u00eb besimin se shkolla e Darvinit mbi evolucionin ishte e gabuar?<\/p>\n

\u201cMemorandumi p\u00ebr Shqip\u00ebrin\u00eb\u201d, i shkruar nga princ Vidi nga mbarimi i vitit 1917, e i mbetur vet\u00ebm si dor\u00ebshkrim n\u00eb Bibliotek\u00ebn e K\u00eblnit, paraqet m\u00eb shum\u00eb se nj\u00eb rr\u00ebfim t\u00eb nj\u00eb personaliteti t\u00eb r\u00ebnd\u00ebsish\u00ebm, i cili n\u00eb nj\u00eb koh\u00eb tep\u00ebr kritike p\u00ebr fatet e Shqip\u00ebris\u00eb, do t\u00eb pranoj\u00eb t\u00eb vihet n\u00eb krye t\u00eb saj me q\u00ebllimet m\u00eb t\u00eb sinqerta q\u00eb t\u2019i ndihmoj\u00eb b\u00ebrjen e saj shtet evropian. K\u00ebshtu shkruan Jusuf Buxhovi n\u00eb librin e tij: \u201cNga Shqip\u00ebria osmane te Shqip\u00ebria evropiane\u201d. T\u00eb b\u00ebn p\u00ebrshtypje t\u00eb madhe kur princ Vidi k\u00ebtu k\u00ebrkon p\u00ebrve\u00e7 tjerash edhe b\u00ebrjen e shkollave t\u00eb mira.<\/p>\n

I njoftuar mir\u00eb q\u00eb ishte dhe i bindur se mund t\u00eb ket\u00eb grindje t\u00eb brendshme fetare k\u00ebrkonte q\u00eb shkollat t\u00eb mos b\u00ebhen vatra t\u00eb p\u00ebrhapjes fetare. Shum\u00eb interesant \u00ebsht\u00eb t\u00eb theksohet se n\u00eb kohen e tij n\u00eb programin e tij qeveritar ai k\u00ebrkonte q\u00eb shkollat t\u00eb b\u00ebhen vatra t\u00eb edukimit t\u00eb t\u00eb rinjve shqiptar\u00eb p\u00ebr \u00e7\u00ebshtje t\u00eb mbara dhe p\u00ebr edukimin pro evropian. Normalisht q\u00eb n\u00eb memorandumin e tij ai k\u00ebrkonte q\u00eb fet\u00eb t\u00eb jen\u00eb t\u00eb lira, por ai ishte kund\u00ebr k\u00ebrkesave t\u00eb huajve q\u00eb me an\u00ebn e fes\u00eb ata t\u00eb arrijn\u00eb ndikimin n\u00eb riformimin e popullit ton\u00eb.<\/p>\n

E nj\u00ebjta gj\u00eb \u00ebsht\u00eb edhe sot n\u00eb Kosov\u00eb, q\u00eb fes\u00eb dhe predikimit t\u00eb saj t\u00eb lirsh\u00ebm i \u00ebsht\u00eb b\u00ebr\u00eb i mundsh\u00ebm, por at\u00eb duhet kufizuar me nj\u00eb kusht q\u00eb t\u00eb mos na \u00e7orientoj\u00eb busull\u00ebn ton\u00eb evropiane.<\/p>\n

\"\"Jo, kjo nuk \u00ebsht\u00eb e jona<\/strong>.<\/p>\n

Kriz\u00ebn e moralit komb\u00ebtar dhe kthimin e humbjes s\u00eb vlerave t\u00eb tij nuk e rregullon futja e fes\u00eb n\u00eb shkolla, ajo n\u00eb t\u00eb kund\u00ebrt\u00ebn shkon n\u00eb thellimin e tyre. Kriz\u00ebn materiale, varf\u00ebrin\u00eb ekonomike dhe mendore, lakmin\u00eb e fitimit t\u00eb shpejt\u00eb pa marr\u00eb parasysh rrug\u00ebn dhe mjetet e soll\u00ebm vet\u00eb ne me m\u00ebnyr\u00ebn ton\u00eb t\u00eb b\u00ebrjes s\u00eb shtetit.<\/p>\n

Kur shpirti i nj\u00eb kombi st\u00ebrkeqet nga varf\u00ebria e nga lakmia, nuk ka asnj\u00eb bindje fetare q\u00eb mund ta sh\u00ebroj\u00eb at\u00eb. Vet\u00ebm kamja mund t`a ndrit\u00eb mendjen. Nuk ka nevoj\u00eb q\u00eb t\u2019i bindim edhe bashkatdhetar\u00ebt tan\u00eb n\u00ebp\u00ebr Evrop\u00eb nga misionar\u00ebt tan\u00eb se si t\u00eb largohen nga e keqja; kur ata jetoj\u00eb n\u00eb vende moderne aty ku dihet se si ndahet \u201cshapi nga sheqeri\u201d.<\/p>\n

\u201cN\u00eb Zot ne besojm\u00eb\u201d, p\u00ebr shqiptar\u00ebt ai zot \u00ebsht\u00eb mysliman, katolik, protestan, ortodoks, Baptist\u2026Ne\u2026 Me futjen e fes\u00eb n\u00eb shkolla at\u00ebher\u00eb secili duhet t\u00eb m\u00ebsoj\u00eb var\u00ebsisht nga ora q\u00eb e ndjek nga predikuesi i uniformuar q\u00eb shkon aty t\u00eb bind\u00eb t\u00eb rinjt\u00eb se Zoti \u00ebsht\u00eb vet\u00ebm i tyre dhe se zoti i t\u00eb tjer\u00ebve nuk \u00ebsht\u00eb p\u00ebr t\u2019u p\u00ebrmendur.<\/p>\n

\"\"<\/p>\n

Ndasi t\u00eb panevojshme. Ndasi t\u00eb q\u00ebllimta. Nuk ka nevoj\u00eb!<\/strong><\/p>\n

Rryma p\u00ebrparimtare q\u00eb e ka kapluar shoq\u00ebrin\u00eb shqiptare n\u00eb p\u00ebrgjith\u00ebsi, duhet te jet\u00eb aq e fort\u00eb sa q\u00eb edhe ata q\u00eb mendojn\u00eb ta kthejn\u00eb rrot\u00ebn e historis\u00eb prapa duhen ta ken\u00eb t\u00eb kot\u00eb. Qysh n\u00eb vitet e 50`ta t\u00eb shekullit t\u00eb kaluar ishte aprovuar Ligji p\u00ebr ndalimin e bartjes s\u00eb ferexhes\u00eb dhe mbulimit t\u00eb fytyr\u00ebs s\u00eb femr\u00ebs. Me ligj ndalohej \u00e7far\u00ebdo detyrimi apo bindje e femrave p\u00ebr t\u00eb bartur ferexhe, gjegj\u00ebsisht p\u00ebr ta mbuluar fytyr\u00ebn, si dhe \u00e7far\u00ebdo mb\u00ebshtetje q\u00eb i b\u00ebhej bartjes s\u00eb ferexhes\u00eb dhe mbulimit t\u00eb fytyr\u00ebs. Nd\u00ebrkaq me pun\u00eb t\u00eb dhunshme, para t\u00eb m\u00ebdha, apo burg t\u00eb gjat\u00eb d\u00ebnoheshin ata q\u00eb detyronin apo cytnin femr\u00ebn n\u00eb di\u00e7ka t\u00eb till\u00eb.<\/p>\n

Fatbardh\u00ebsisht q\u00eb k\u00ebso ligjesh as q\u00eb jan\u00eb t\u00eb nevoj\u00ebshme t\u00eb propozohen, pasi q\u00eb vet\u00ebdija e bot\u00ebs son\u00eb mashkullore dhe emancipimi i femr\u00ebs shqiptare jan\u00eb shum\u00eb t\u00eb larta. Kemi kultur\u00ebn, tradit\u00ebn ton\u00eb q\u00eb e kemi kultivuar brez pas brezi e me gjenerata t\u00eb t\u00ebra. Interesant \u00ebsht\u00eb t\u00eb theksohet se edhe Naim Frash\u00ebri, nj\u00eb nd\u00ebr apostujt m\u00eb t\u00eb m\u00ebdhenj t\u00eb Shqiptaris\u00eb, e ka dashur me zem\u00ebr t\u00eb p\u00ebrv\u00ebluar p\u00ebrparimin e Shqip\u00ebris\u00eb dhe lart\u00ebsimin e kombit shqiptar. Ja se \u00e7ka kishte shkruar Naimi:\u201cT\u00eb mbuluarit dhe t\u00eb mshehurit e fytyr\u00ebs s\u00eb gruas s`ka qen\u00eb n\u00eb koh\u00ebn e profetit por \u00ebsht\u00eb shpikur m\u00eb von\u00eb. Ndalim i madh n\u00eb p\u00ebrparimin e nj\u00eb kombi! Si mund t\u00eb v\u00eb mbroth nj\u00eb komb kur grat\u00eb dometh\u00ebn\u00eb gjysma e njer\u00ebzis\u00eb rron e mbyllur si n\u00eb kuvli? Si mund t\u00eb jet\u00eb i zgjuar nj\u00eb komb pa pasur n\u00eb vij\u00eb jet\u00ebn e sht\u00ebpis\u00eb e t\u00eb f\u00ebmis\u00eb dhe k\u00ebto qysh b\u00ebhen kur burri rrin\u00eb ve\u00e7 gruas?<\/p>\n

\u00c7`dashuri, \u00e7’arsye mund t\u00eb m\u00ebsojn\u00eb e t\u00eb marrin djemt\u00eb n\u00eb nj\u00eb familje t\u00eb till\u00eb\u2026 Gruaja duhet t\u00eb jet\u00eb m\u00eb shum\u00eb se burri e arsimuar se f\u00ebmija s\u00eb pari e marrin m\u00ebsimin nga n\u00ebna\u2026 Gruaja \u00ebsht\u00eb m\u00ebm\u00eb e f\u00ebmij\u00ebs, zonj\u00eb e sht\u00ebpis\u00eb dhe e krejt njer\u00ebzis\u00eb.\u201d Nj\u00eb nga t\u00eb mbeturat m\u00eb t\u00eb sh\u00ebmtuara t\u00eb bot\u00ebs s\u00eb vjet\u00ebr \u00ebsht\u00eb pa dyshim ferexheja q\u00eb mbulon gruan myslimane. Dhe si\u00e7 thot\u00eb Tajar Zavalani (Bota e re, nr. 14, 1936): \u201cS`na shkon nga mendja se ka burra q\u00eb i thon\u00eb vetes t\u00eb dijsh\u00ebm dhe duan t\u00eb ecin hap m\u00eb hap me koh\u00ebn dhe guxojn\u00eb t\u00eb dalin publikisht e t\u00eb p\u00ebrligjin me argumente serioze fshehjen e gruas brenda nj\u00eb perdeje t\u00eb zez\u00eb.\u201d Pastaj Tajar Zavalani vazhdon: \u201cT\u00eb merremi vesh mir\u00eb, \u00e7`kuptojn\u00eb me fjal\u00ebn qytet\u00ebrim, dhe a mund t\u00eb jet\u00eb i qytet\u00ebruar nj\u00eb skllav? I pari fitim i qytet\u00ebrimit \u00ebsht\u00eb triumfi i liris\u00eb personale. Gruaja myslimane \u00ebsht\u00eb skllave e burrit deri sa ky e detyron t\u00eb dal\u00eb e mbuluar.<\/p>\n

– Ndoshta femr\u00ebs shqiptare i p\u00eblqen t\u00eb dal\u00eb e mbuluar? Kjo \u00ebsht\u00eb nj\u00eb fyerje p\u00ebr goc\u00ebn, vajz\u00ebn, gruan, femr\u00ebn ton\u00eb e cila ka d\u00ebshir\u00eb t\u00eb zjarrt\u00eb t\u00eb jet\u00eb e lir\u00eb dhe e qytet\u00ebruar si \u00e7do krijes\u00eb njer\u00ebzore q\u00eb jeton n\u00eb k\u00ebt\u00eb milenium.<\/p>\n

\"\"<\/p>\n

A thua me t\u00eb v\u00ebrtet\u00eb shamia, \u00e7ar\u00e7afi, ferexheja e ruajn\u00eb namuzin e femr\u00ebs?<\/strong><\/p>\n

Nga p\u00ebrvoja n\u00eb shtetet arabe e aziatike mbulimi sjell vet\u00ebm sh\u00ebmtim q\u00eb bie n\u00eb sy, sh\u00ebmtim nga zgjedha e shpikur nga shpirtrat sadist\u00eb. K\u00ebtu n\u00eb trevat shqiptare nuk duhet t\u00eb kthehemi prapa dhe t\u00eb lejojm\u00eb krijimin e nj\u00eb krijese fatkeqe q\u00eb t\u00eb k\u00ebput shpirtin. \u00c7far\u00eb aft\u00ebsie mund t\u00eb ket\u00eb ajo p\u00ebr t\u00eb rritur f\u00ebmij\u00eb. Ata f\u00ebmij\u00eb q\u00eb do t\u00eb jen\u00eb shpresa e s\u00eb nes\u00ebrmes s\u00eb k\u00ebtij vendi. Trash\u00ebgimia e atdheut dhe krenaria e kombit. Dija, n\u00eb romanin e Haki St\u00ebrmillit n\u00eb ditarin e saj thot\u00eb: \u201dSikur t`isha djal\u00eb do t`i tregofsha bot\u00ebs mashkullore se dora q\u00eb e p\u00ebrkund djepin \u00ebsht\u00eb ajo q\u00eb e rrotullon boshtin e fatit t\u00eb njer\u00ebzis\u00eb, sepse ajo, vet\u00ebm ajo e drejton jet\u00ebn kah horizontet e ndritura. Femra myslimane e mbyllur brenda kat\u00ebr mureve asht e mpit\u00eb, e dob\u00ebt dhe e pazhdrivillueme, sepse asht shtyp\u00eb e mbyt\u00eb nga zgjedha e r\u00ebnd\u00eb e nj\u00eb edukate q\u00eb nuk k\u00ebshillon e nuk porosit tjet\u00ebr ve\u00e7se ndalimin: mos prek,mos fol, mos dil, mos qesh ,mos e mos e mos\u201d.<\/p>\n

Kur ne i hapim der\u00ebn, at\u00ebher\u00eb t\u00eb huajt mezi s`presin t\u00eb na japin leksione. Nj\u00ebfar\u00eb nd\u00ebrkomb\u00ebtari Juerg Loneburg paska pas th\u00ebn\u00eb se ferexheja na qenka pjes\u00eb e kultur\u00ebs shqiptare. Jo vet\u00ebm atij, por edhe bashk\u00ebkombasve t\u00eb mi u them se \u00e7ar\u00e7afi e ferexheja jan\u00eb kultur\u00eb turko-arabe q\u00eb ka pasuar me zgjerimin e Perandoris\u00eb Osmane, islamizimi i t\u00eb cilit \u00ebsht\u00eb kryer deri n\u00eb fund t\u00eb shekullit t\u00eb 19`t\u00eb. Feja e besimi \u00ebsht\u00eb \u00e7\u00ebshtje shpirt\u00ebrore individuale. Duhet t\u00eb v\u00ebm\u00eb n\u00eb rend t\u00eb par\u00eb kombin. Pra se jemi shqiptar\u00eb dhe t\u00eb punohet shum\u00eb n\u00eb uljen e tensioneve nd\u00ebrfetare tek shqiptar\u00ebt.<\/p>\n

Duhet t\u00eb jemi shum\u00eb syhapur dhe t\u00eb urt\u00eb ndaj ndikimeve dhe rrymave radikale fetare t\u00eb cilat k\u00ebmb\u00ebngulin n\u00eb tjet\u00ebrsimin e identitetit ton\u00eb shqiptar. P\u00ebrndryshe nuk do t\u00eb jemi m\u00eb ata q\u00eb jemi sot. Louis Hyacinthe Heckard n\u00eb librin e tij \u201cHistoria dhe p\u00ebrshkrimi i Shqip\u00ebris\u00eb s\u00eb Ep\u00ebrme\u201d (Paris , 1858) thot\u00eb: \u201c N\u00eb asnj\u00eb vend t\u00eb bot\u00ebs femrat nuk jan\u00eb m\u00eb t\u00eb respektuara dhe nuk ushtrojn\u00eb nj\u00eb veprimtari m\u00eb t\u00eb fuqishme se shqiptaret dhe n\u00ebnat shqiptare..\u201d<\/p>\n

Pra, n\u00eb rrethin shpirt\u00ebror, n\u00eb zot\u00ebrimin e vlerave t\u00eb krijuara, ne, asnj\u00ebher\u00eb nuk iu kemi pasur lakmi t\u00eb tjer\u00ebve. Duke mos u pasur lakmi t\u00eb tjer\u00ebve, ne nuk iu kemi as m\u00ebni as zili p\u00ebr t\u00eb huazuar nga ata gj\u00ebra t\u00eb cilat na shkojn\u00eb ndesh me krenarin\u00eb ton\u00eb dhe uniken ton\u00eb n\u00eb bot\u00ebn ku jemi.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Fahri Xharra Fillimi i mij\u00ebvje\u00e7arit t\u00eb tret\u00eb ende na detyron t\u00eb nxjerrim m\u00ebsime nga ndodhit e pak\u00ebndshme q\u00eb ne kemi kaluar. \u00cbsht\u00eb shum\u00eb interesante t\u00eb theksohet se derisa Rilind\u00ebsit tan\u00eb mundoheshin me t\u00eb madhe dhe me krejt qenien dhe dijen e tyre t\u00eb na drejtojn\u00eb drejt zgjimit tan\u00eb dhe ky ishte aksioni m\u00eb i […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nFeja dhe shamia, jo n\u00eb shkollat shqipe - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/feja-dhe-shamia-jo-ne-shkollat-shqipe\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Feja dhe shamia, jo n\u00eb shkollat shqipe - 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