{"id":12508,"date":"2013-03-13T21:10:13","date_gmt":"2013-03-13T20:10:13","guid":{"rendered":"http:\/\/fjala.info\/?p=1390"},"modified":"2013-03-13T21:10:13","modified_gmt":"2013-03-13T20:10:13","slug":"racionaliteti-talismani-i-padukshem-i-vepres-se-autorit-spartak-ngjela","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/racionaliteti-talismani-i-padukshem-i-vepres-se-autorit-spartak-ngjela\/","title":{"rendered":"Racionaliteti, talismani i paduksh\u00ebm i vepr\u00ebs s\u00eb autorit Spartak Ngjela"},"content":{"rendered":"

\"\" Nga Minella Aleksi<\/strong>, 13 Mars 2013<\/em><\/p>\n

N\u0451 volumin e dyt\u0451 \u201cP\u0451rkulja dhe r\u0451nia e tiranis\u0451 shqiptare\u201d autori duket q\u00eb i ka v\u00ebn\u00eb vetes detyr\u00eb ta udh\u00ebheq lexuesin n\u00ebp\u00ebr nj\u00eb tur t\u00eb klasit t\u00eb par\u00eb n\u00eb rrug\u0451n e gjat\u0451 t\u0451 historis\u00eb s\u00eb tiranis\u00eb shqiptare. Vepra e autorit S. Ngjela na vihet n\u00eb dispozicion sikurse thot\u00eb M. Prust p\u00ebr librin, si nj\u00eb mjet optik shum\u00eb i fuqish\u00ebm me an\u00eb t\u00eb t\u00eb cilit lexuesi arrin t\u00eb dep\u00ebrtoj\u00eb e t\u00eb dalloj\u00eb brenda diktatur\u00ebs komuniste gj\u00ebra t\u00eb cilat do i kishte t\u00eb pamunduara q\u00eb t\u2019i shikonte e kuptonte pa ndihm\u00ebn e k\u00ebtij mjeti optik.<\/p>\n

Volumi i dyt\u00eb \u00ebsht\u00eb nd\u00ebrtuar sipas nj\u00eb strukture n\u00eb funksion t\u00eb dy q\u00ebllimeve kryesore: s\u00eb pari t\u00eb d\u00ebshmoj\u00eb sesi formimi intelektual, intelektualizmi e kultura e p\u00ebrgjith\u00ebshme dhe karakteri human me cil\u00ebsit\u00eb gjenetike m\u00eb t\u00eb forta arrijn\u00eb t\u00eb predominojn\u00eb mbi p\u00ebr\u00e7udnimet q\u00eb t\u00eb imponoheshin brenda mureve t\u00eb qelive komuniste. S\u00eb dyti, bazuar n\u00eb k\u00ebt\u00eb q\u00ebndrueshm\u00ebri, njohje t\u00eb thell\u00eb dhe kthjellt\u00ebsi mendimi t\u00eb b\u00ebj analiz\u00ebn m\u00eb t\u00eb plot\u00eb dhe m\u00eb t\u00eb sakt\u00eb t\u00eb mekanizmit t\u00eb diktatur\u00ebs s\u00eb Enver Hoxh\u00ebs shikuar edhe n\u00eb raport me q\u00ebndrat komuniste t\u00eb Mosk\u00ebs dhe t\u00eb Pekinit brenda bllokut komunist.<\/p>\n

Ndryshe nga shumica e autor\u00ebve q\u00eb kan\u00eb shkruajtur p\u00ebr diktatur\u00ebn dhe historin\u00eb e saj, te vepra e Ngjel\u00ebs ka nj\u00eb kombinim t\u00eb pap\u00ebrs\u00ebritsh\u00ebm t\u00eb burimeve historike, t\u00eb njohurive t\u00eb thella t\u00eb doktrinave social filozofike me ato t\u00eb historis\u00eb, me interpretimet e analizat teoriko-shkencore. t\u0451 analizuara me metod\u0451 shum\u0451 racionale, t\u00eb shprehura me stilin mjesht\u00ebror t\u00eb t\u00eb shkruajturit sipas modelit t\u00eb tradit\u00ebs s\u00eb historian\u00ebve t\u00eb m\u00ebdhenj anglosakson si Edvvard Gibbon, Thomas Babington Macaulay, deri te m\u00eb aktuali Simon Schama, professor n\u00eb universitetin Columbia t\u00eb Nju Yorkut. etj.<\/p>\n

Stil q\u0451 dallon ngaq\u00eb racionalja klasike g\u00ebrshetohet harmonish\u00ebm me romantizmin tradicional duke ndikuar te lexuesi emocione t\u00eb forta. Nuk mund t\u00eb njoh\u00ebsh historin\u00eb e r\u00ebnies s\u00eb perandoris\u00eb Romake apo historin\u00eb e Britanis\u00eb, Franc\u0451s, etj. pa kaluar n\u00eb vepr\u00ebn e k\u00ebtyre autor\u00ebve t\u00eb m\u00ebdhenj. Duket q\u00eb k\u00ebsaj shkolle historian\u00ebsh e filozof\u00ebsh i p\u00ebrket vepra e Spartak Ngjel\u00ebs p\u00ebr diktatur\u00ebn shqiptare, e destinuar p\u00ebr nj\u00eb publik t\u00eb gj\u00ebr\u00eb t\u00eb kultivuar.<\/p>\n

Fillimisht, i ndodhur n\u00eb qeli, i prangosur n\u00eb rob\u00ebri, autori fillon t\u00eb arsyetoj\u00eb, t\u00eb qart\u00ebsoj\u00eb veten se n\u00eb konditat e reja t\u00eb humbjes s\u00eb liris\u00eb, ndodhet i vet\u00ebm p\u00ebrball\u00eb monstr\u00ebs diktatur\u00eb. Lind pyetja: n\u00eb k\u00ebto rrethana burgu \u00e7far\u00eb e ka b\u00ebr\u00eb kaq stoik k\u00ebt\u00eb njeri? P\u00ebrgjigjen e gjen n\u00eb lib\u00ebr p\u00ebrgjat\u00eb leximit t\u00eb p\u0451rshkrimeve jo si q\u00ebllim n\u00eb vetvete, p\u00ebr autolavde, por p\u00ebr t\u00eb kuptuar mir\u00eb rolin e disa faktor\u00ebve familjar e shoq\u00ebror\u00eb si katalizator\u00eb t\u00eb pro\u00e7esit zhvillues t\u00eb stoicizmit n\u00eb rrethanat e burgut.<\/p>\n

K\u00ebrkon dhe jep n\u00ebp\u00ebrmjet tyre fenomenin, \u00e7far\u00eb p\u00ebrfaqson sjellja e till\u00eb. Tregon me v\u00ebrtet\u00ebsi bind\u00ebse n\u00eb m\u00ebnyr\u00eb shum\u00eb t\u0451 ftoh\u0451t, p\u00ebr prejardhjen prind\u00ebrore e m\u00eb thell\u00eb n\u00eb disa breza t\u00eb fisit t\u00eb tij. \u00cbsht\u00eb pasardh\u00ebs i nj\u00eb fisi gjenetikisht me cil\u00ebsit\u00eb m\u00eb t\u00eb dalluara humane. Lidhur me k\u00ebt\u00eb ve\u00e7ori, m\u00eb duket me v\u00ebnd t\u00eb sjell nj\u00eb definicion t\u00eb Frojdit, neuropsikiatrit t\u00eb njohur i cili pohonte se: trash\u00ebgimia gjenetike riciklohet n\u00eb brezat q\u00eb vijn\u00eb sipas nj\u00eb rregulli rigorozisht strikt, nj\u00eblloj si shinat e trenit rigorozisht t\u00eb barazlarguara nga fillimi n\u00eb fund, ndryshe nga personaliteti i njeriut q\u00eb manifestohet me ulje ngritje, hapje e ngushtime nj\u00eblloj si nj\u00eb rrug\u00eb diku m\u00eb e gj\u00ebr\u00eb e diku m\u00eb e ngusht\u00eb.<\/p>\n

N\u00eb lib\u00ebr m\u00ebsohet me doza realiste, shum\u00eb larg sforcimeve p\u00ebr t\u00eb rikrijuar skena apo interpretime t\u00eb pav\u00ebrteta se, tradita kulturore e familjes Ngjela, n\u00eb disa breza ka transmetuar vlera thelb\u00ebsore t\u00eb nj\u00eb karakteri shum\u00eb t\u00eb q\u00ebndruesh\u00ebm, t\u00eb hekurt dhe k\u00ebtu e gjejm\u00eb shpjegimin bind\u00ebs t\u00eb q\u00ebndrueshm\u00ebris\u00eb s\u00eb pap\u00ebrkulur t\u00eb autorit p\u00ebrball\u00eb diktatur\u00ebs. Ndryshe e konceptonte q\u00ebnien e tij p\u00ebrpara futjes n\u00eb burg, kur ishte i lire, kur n\u00eb rreth shoq\u00ebror shprehte mendime q\u00eb binin ndesh me parimet e partis\u00eb, kur p\u00ebr rrethanat e tij familjare diktatura p\u00ebr at\u00eb vet ishte n\u00eb nj\u00eb far\u00eb m\u00ebnyre evazive, nd\u00ebrsa ndryshe tani kur q\u00ebnia e tij ishte n\u00eb kthetrat e xhelat\u00ebve t\u00eb diktatur\u00ebs.<\/p>\n

Si individ n\u00eb konditat e burgut komunist Spartak Ngjela e ka gjetur veten t\u00eb mb\u00ebrthyer brenda nj\u00eb trek\u00ebndshi raportesh elementet e t\u00eb cilit jan\u00eb: raporti me veten (arrin nga paq\u00ebnia abstrakte t\u00eb ndjehet Q\u00ebnie konkrete), raporti me familjen (s\u2019ka mes an\u00ebtarve t\u00eb familjes si t\u00eb burgosur e si t\u00eb atyre jasht\u00eb burgut momente squlljeje, l\u00ebshimi, \u00e7donj\u00ebri fatkeq stoik n\u00eb rolin e tij) dhe raportin me diktatur\u00ebn (ndeshje dh\u00ebmb p\u00ebr dh\u00ebmb me p\u00ebrbind\u00ebshin). Ngjela i kushton nj\u00eb v\u00ebm\u00ebndje t\u00eb ve\u00e7ant\u00eb konceptit filozofik t\u00eb Q\u00ebnies, si nj\u00eb tem\u00eb q\u00eb p\u00ebrshkon t\u00eb gjith\u00eb rrug\u00ebn e filozofis\u00eb njer\u00ebzore.<\/p>\n

Q\u00ebnien si ekzistenc\u00eb, si identitet dhe si predikim, vendosjen e Q\u00ebnies n\u00eb analiz\u00ebn e logjik\u00ebs, t\u00eb arsyes dialektike si aft\u00ebsi n\u00ebp\u00ebrmjet t\u00eb cil\u00ebs shprehet mendimi. Arrin t\u00eb artikuloj\u00eb qart\u00eb, me vendosm\u00ebri q\u00ebndrimin dhe formimin e tij intelekual, mbas nj\u00eb para p\u00ebrgatitjeje t\u00eb mir\u00eb mbi k\u00ebto koncepte baz\u00eb t\u00eb q\u00ebnies s\u00eb njeriut. Gj\u00ebja e par\u00eb q\u00eb i b\u00ebhet n\u00eb burg, i hiqet ora e dor\u00ebs. Koha e tij nd\u00ebrpritet dhe ai nga ky moment del jasht\u00eb koh\u00ebs q\u00eb p\u00ebrjetonin bashk\u00ebkombsit e tij. Ndjen q\u00eb shqiptarve kjo koh\u00eb u kishte grabitur Q\u00ebnien, se Shqip\u00ebria nuk kishte ide, gjith\u00eb\u00e7ka kishte ngrir\u00eb, prandaj shqiptar\u00ebt ata nuk mund t\u00eb imagjinonin dot nj\u00eb t\u00eb ardhme. Shqip\u00ebria jetonte me nj\u00eb kontradikt\u00eb thelb\u00ebsore: shqiptar\u00ebt e zhvilluar nuk ishin n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb me drejtuesit e tyre. P\u00ebrplasja e koh\u00ebve do sillte shk\u00ebndij\u00ebn elektrike, kryengritjen.<\/p>\n

\u00c7do pjes\u00ebtar i burgosur i familjes Ngjela duket qart\u00eb se ka vet\u00ebm nj\u00eb shqet\u00ebsim trondit\u00ebs, t\u00eb arrijn\u00eb q\u00eb t\u00eb dalin njer\u00ebz t\u00eb lir\u00eb t\u00eb pa dhunuar nga diktatura kriminale n\u00eb at\u00eb q\u00eb p\u00ebrb\u00ebn thelbin e q\u00ebnies s\u00eb tyre, dinjitetin njer\u00ebzor, njeriun e lir\u00eb me dinjitet t\u00eb pap\u00ebrkulur. Ata t\u00eb kujtojn\u00eb at\u00eb th\u00ebnien e urt\u0451 p\u00ebr t\u00eb tilla raste se: i dituri e p\u00ebrmban veten, as g\u00ebzohet me tepri dhe as nuk mbytet n\u00eb rr\u00ebken\u00eb e lot\u00ebve t\u00eb tij.<\/p>\n

Dinjiteti njer\u00ebzor, q\u00ebndrueshm\u00ebria e karakterit, formimi intelektual, si nj\u00ebsi mat\u00ebse t\u00eb njer\u00ebzores, virtytit, gj\u00ebnden n\u00eb lib\u00ebr t\u00eb p\u00ebrfaqsuar n\u00eb dy grupime njer\u00ebzish. Njihesh me grupin e M. Jerosh dhe D. Mamaqit q\u00eb jan\u00eb thyer, kan\u00eb p\u00ebsuar transformimin trondit\u00ebs, rr\u00ebnues shpirt\u00ebror, mohimin q\u00eb i kan\u00eb b\u00ebr\u00eb Unit t\u00eb tyre, duke u \u00e7faqur si q\u00ebnie t\u00eb gjalla, si manekin\u00eb t\u00eb xhveshur nga mendimi racional, q\u00eb vet\u00ebm vegjetojn\u00eb n\u00eb pisll\u00ebkun e kriminel\u00ebve persekutor\u00eb. E kund\u00ebrta e k\u00ebtyre jan\u00eb grupi i dinjitar\u00ebve si Z. Mala e klerik\u00ebt katolik\u00eb, t\u0451 diplomuarit n\u0451p\u0451r univeristetet per\u0451ndimore, por edhe njer\u0451z t\u0451 pa arsimuar por me rr\u0451nj\u0451 t\u0451 forta n\u0451 tradit\u0451n e edukat\u0451s familjare etj., t\u00eb cil\u00ebt jan\u00eb ndar\u00eb p\u00ebrgjithmon\u00eb nga llumi i diktatur\u00ebs duke ruajtur vler\u00ebn m\u00eb t\u00eb lart\u00eb njer\u00ebzore, njeriun e virtytsh\u00ebm.<\/p>\n

Te i burgosuri politik Spartak Ngjela mbas kalimit nga paq\u00ebnia abstrakte n\u00eb Q\u00ebnie konkrete, arsyetimi racional, imagjinacioni dhe fantazia e ndihmojn\u00eb q\u00eb t\u00eb shikoj me syt\u00eb e m\u00ebndjes t\u00eb vizatuar n\u00eb murin e qelis\u00eb imazhet, konturet e nj\u00eb vler\u00eb t\u00eb re q\u00ebndrueshm\u00ebrie, imazhin e kok\u00ebs s\u00eb demit te piktura Guernika e Pikasos. I burgosuri yn\u00eb politik me Guernik\u00ebn q\u00eb tashm\u00eb e ka b\u00ebr\u00eb t\u00eb vet\u00ebn si mish\u00ebrim rezistence njer\u00ebzore, e ndjen veten t\u00eb pozicionuar n\u00eb nj\u00eb stad t\u00eb ri konceptimi vlerash intelektuale, kulturore e filozofike. Jam i sigurt\u00eb se Spartak Ngjela para burgosjes e ka ditur mir\u00eb se, Guernika \u00ebsht\u00eb p\u00ebr piktur\u00ebn ajo \u00e7far\u00eb p\u00ebr muzik\u00ebn \u00ebsht\u00eb simfonia e n\u00ebnt\u00eb e Bethovenit.<\/p>\n

Nj\u00eb ikon\u00eb e kultur\u00ebs q\u00eb i flet q\u00ebnies njer\u00ebzore jo vet\u00ebm kund\u00ebr luft\u00ebs, por edhe p\u00ebr shpres\u00ebn dhe paqen. Ngjela n\u00eb burg me Guernik\u00ebn n\u00eb m\u00ebndje dhe n\u00eb murin e qelis\u00eb p\u00ebrpara syve, e ka pasur t\u00eb qart\u00eb se ajo piktur\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb simbol i fuqish\u00ebm dhe universal q\u00eb paralajm\u00ebron njer\u00ebzimin kund\u00ebr vuajtjes dhe shkat\u00ebrrimit. Larg t\u00eb q\u00ebnit nj\u00eb piktur\u00eb thjesht\u00eb politike, Guernika \u00ebsht\u00eb konceptuar prej Ngjel\u00ebs ashtu si e ka komentuar vet piktori, nj\u00eb \u00e7faqje e asaj se \u00e7far\u00eb dhe sesi arti mund t\u00eb kontribuoj\u00eb n\u00eb vetp\u00ebrfshirjen e njeriut p\u00ebrpara drejt arritjes s\u00eb liris\u00eb s\u00eb v\u00ebrtet\u00eb. Mbrojtje individuale kund\u00ebr forcave t\u00eb krimit politik, t\u00eb luft\u00ebs dhe t\u00eb vdekjes. Frym\u00ebzim e arom\u00eb idealesh humane.<\/p>\n

Njehsimi i vet\u00ebdijsh\u00ebm n\u00eb burg i q\u00ebndrueshm\u00ebris\u00eb s\u00eb t\u00eb burgosurit politik me kok\u00ebn e demit te piktura Guernika si n\u00eb rastin e S. Ngjel\u00ebs p\u00ebrb\u00ebn nj\u00eb rast t\u00eb jasht\u00ebzakonsh\u00ebm qualiteti intelektual, krahasuar edhe me rastet e t\u00eb burgosurve politik\u00eb nga v\u00ebndet e Lindjes komuniste, t\u00eb cil\u00ebt kan\u00eb p\u00ebrshkruar vuajtjet dhe q\u00ebndrimet e tyre n\u00eb burgjet e regjimeve komuniste.<\/p>\n

Jeta e S. Ngjel\u0451s u vendos p\u00ebrpara nj\u00eb sfide n\u00eb nj\u00eb mosh\u00eb t\u00eb re kur ai ishte plot energji, agresiv n\u00eb ide, i aft\u00eb q\u00eb t\u00eb p\u00ebrq\u00ebndrohet n\u00eb \u00e7\u00ebshtjet m\u00eb themelore t\u00eb shoq\u00ebris\u00eb, tek i cili racionaliteti dhe emocionet jan\u00eb n\u00eb ekuilib\u00ebr, v\u00ebm\u00ebndja e kontrolluar n\u00eb \u00e7do hap t\u00eb jet\u00ebs s\u00eb p\u00ebrdit\u00ebshme, me vizion t\u00eb gj\u00ebr\u00eb krijues. Racionaliteti mendor \u00ebsht\u00eb talismani i tij i paduksh\u00ebm q\u00eb konverton dijen historike, kultur\u00ebn e p\u00ebrgjith\u00ebshme n\u00eb mendim krijues, n\u00eb karakter personal t\u00eb q\u00ebndruesh\u00ebm, stoik. Duke e ditur mir\u00eb at\u00eb q\u00eb k\u00ebrkon prej shoq\u00ebris\u00eb ku jeton, \u00ebsht\u00eb i gatsh\u00ebm ta nuhas\u0451 e ta njoh\u00eb at\u0451 q\u00eb n\u00eb momentet e para.<\/p>\n

Ngjela, hap pas hapi, shkall\u00eb mbas shkalle, arrin q\u00eb t\u00eb nd\u00ebrtoj\u00eb brenda vetes busull\u00ebn e tij shpirt\u00ebrore e cila e drejtoi qart\u00ebsisht drejt Nordit, njeriut t\u00eb lir\u00eb. Busulla e tij shpirt\u00ebrore u kock\u00ebzua si nj\u00eb konstrukt i ndrysh\u00ebm nga konstrukti i squll\u00ebt, i leht\u00eb p\u00ebrpunuesh\u00ebm si karakter i dob\u00ebt i njeriut t\u00eb ri t\u00eb krijuar nga partia. Un\u00eb nuk e di, nuk kam lexuar se \u00e7far\u00eb ka shkruajtur n\u00eb ato nj\u00ebmij\u00eb faqe Zef Mala n\u00eb izolim, por tablloja filozofike e psikoanalitike q\u00eb p\u00ebrshkruan Spartak Ngjela n\u00eb volumin e tij t\u00eb dyt\u00eb mbi r\u00ebnien e diktatur\u00eb shqiptare, \u00ebsht\u00eb nj\u00eb metod\u00eb sesi kristalizohet nga mjegullor, sesi precipiton bot\u00ebkuptimi i njeriut n\u00eb maksimum i p\u00ebrgjegjsh\u00ebm p\u00ebr rolin e tij n\u00eb shoq\u00ebri. N\u00eb lib\u00ebr autori b\u00ebn at\u00eb q\u00eb mund t\u00eb quhet pro\u00e7es i distilimit t\u00eb esenc\u00ebs s\u00eb ngjarjeve, t\u00eb shkaqeve t\u00eb l\u00ebvizjeve t\u00eb m\u00ebdha politike t\u00eb diktatorit, t\u00eb reflektuara n\u00eb binomin shkak \u2013 pasoj\u00eb.<\/p>\n

Librin e p\u00ebrshkon tej e ndan\u00eb nj\u00eb linj\u00eb thelb\u00ebsore, racionale: koncepti ekonomik anglosakson i konkurenc\u0451s s\u0451 tregut t\u00eb lir\u00eb. Rip\u00ebrs\u00ebrit Ngjela mes miqve t\u00eb af\u00ebrt dhe n\u00eb biseda t\u00eb ngushta n\u00eb familje se sistemi komunist do vetshkat\u00ebrrohej, ishte pa t\u00eb ardhme ngaq\u00eb nuk pranonte tregun e lir\u00eb. Disa her\u00eb autori thot\u00eb: nuk nd\u00ebrtohet sistem ekonomik me fleta lavd\u00ebrimi. L\u0451vizja e mallit dhe e paras\u0451 \u0451sht\u0451 gjaku q\u0451 l\u0451viz n\u0451 dejet e ekonomis\u0451. Pa k\u0451t\u0451 l\u0451vizje, pa k\u0451t\u0451 karburant nj\u0451 ekonomi \u0451sht\u0451 e destinuar t\u0451 falimentoj\u0451. Si shum\u00eb t\u00eb tjer\u00eb kuptonte qart\u00eb se karburanti q\u00eb mbante n\u00eb l\u00ebvizje makin\u00ebn diktatoriale ishte lufta e klasave n\u0451 sh\u0451rbim t\u0451 verb\u0451r t\u0451 luft\u0451s p\u0451r karrigen e pushtetit t\u0451 diktatorit.<\/p>\n

Shkolla e Partis\u00eb n\u0451 Tiran\u0451 diplomonte specialist\u00ebt e k\u00ebsaj lufte gjakatare klasash. K\u0451ta specialist\u0451 t\u0451 luft\u0451s s\u0451 klasave, hordhit\u0451 e 67\u0451s si\u00e7 i quan Ngjela, ishin njer\u0451z t\u0451 pa aft\u0451 q\u0451 \u00e7ertifikoheshin nga autoriteti i Paris\u0451 komuniste p\u0451r ti sh\u0451rbyer me besnik\u0451ri pushtetit diktatorial, nj\u0451lloj si\u00e7 \u00e7ertifikohen sot n\u0451 universitetet private shqiptare student\u0451t e pa aft\u0451 p\u0451r tu pun\u0451suar n\u00eb t\u00eb ardhmen e shpejt\u00eb n\u0451 institucionet e pushtetit jolegjitim p\u0451r ti sh\u0451rbyer atij me besnik\u0451ri t\u0451 verb\u0451r.<\/p>\n

Nga nj\u00eb njeri si shum\u00eb t\u00eb tjer\u00eb n\u00ebp\u00ebr rrug\u00ebt e Tiran\u00ebs n\u00eb vitet 70-t\u00eb, S. Ngjela n\u00eb ndryshim nga pjesa d\u00ebrrmuese e bashk\u00ebmoshatarve t\u00eb koh\u00ebs konceptin e njeriut t\u00eb lir\u00eb e vendosi si veriun e busull\u00ebs n\u00eb sjelljen e p\u00ebrdit\u00ebshme dhe aq m\u00eb tep\u00ebr p\u00ebrball\u00eb persekutor\u00ebve n\u00eb burg. K\u00ebt\u00eb shkall\u00eb kuptimi e rritjeje q\u00ebndrueshm\u00ebrie nuk mund ta arrinte kushdo. Duhej nj\u00eb p\u00ebrgatitje, nj\u00eb studim sistematik social filozofi mbi baza shkencore.<\/p>\n

Me k\u00ebt\u00eb lib\u00ebr t\u00eb dyt\u00eb Ngjela vazhdon misionin e nisur me librin e par\u00eb, rikthimin e koshienc\u00ebs politike reale t\u00eb shqiptar\u00ebve, riorientimin mbas 50 vjet p\u00ebrpjekje t\u00eb regjimit komunist p\u00ebr ta degraduar deri n\u00eb modelin e njeriut t\u00eb ri komunist.<\/p>\n

Impulsi historik te Ngjela manifestohet n\u00ebp\u00ebrmjet nj\u00eb racionalizmi shum\u00eb t\u00eb sakt\u00eb si metod\u00eb. T\u00eb jesh racionalist do t\u00eb thot\u00eb q\u00eb t\u00eb jesh i pajisur me aft\u00ebsi intuitive, me aft\u00ebsi perceptimi t\u00eb thelbit t\u00eb di\u00e7kaje pa pasur nevoj\u00eb p\u00ebr arsyetime t\u00eb tejzgjatura. Racionalizmi i Ngjel\u00ebs duket edhe n\u00ebp\u00ebrmjet nj\u00eb aft\u00ebsie t\u00eb ve\u00e7ant\u00eb, si natyr\u00eb e lindur, p\u00ebr t\u00eb b\u00ebr\u00eb konkluzione t\u00ebr\u00ebsisht logjike, t\u00eb provuara nga eksperienca e m\u00ebvonshme.<\/p>\n

Kjo metod\u00eb racionale ka b\u00ebr\u00eb q\u00eb zhvillimet, kthesat e tronditjet brenda diktatur\u00ebs s\u00eb Enver Hoxh\u00ebs t\u00eb shikohen pazgjidhm\u00ebrisht me zhvillimet n\u00eb Mosk\u00eb dhe Pekin. Fal\u00eb stilit t\u00eb tij mjesht\u00ebror analizat e ngjarjeve n\u00eb Kin\u00ebn e asaj kohe jo vet\u00ebm q\u00eb lexohen me nj\u00eb interes t\u00eb madh, por p\u00ebrshkrimi dhe interpretimet e tyre t\u00eb b\u00ebjn\u00eb m\u00eb t\u00eb qart\u00eb tronditjet n\u00eb Tiran\u00eb. Ngjashm\u00ebria \u00ebsht\u00eb \u00e7udit\u00ebrisht kopje e t\u00eb nj\u00ebjtit mekaniz\u00ebm vrastar brenda llojit.<\/p>\n

N\u00eb lib\u00ebr na shpalosen dy ekstreme: nga nj\u00ebra an\u00eb zb\u00ebrthimi, analiza e thell\u00eb shkencore e mekanizmit t\u00eb band\u00ebs s\u00eb Enver Hoxh\u00ebs dhe n\u00eb an\u00eb tjet\u00ebr varf\u00ebria, mizerja, bota shum\u00eb e kufizuar e mendimit shqiptar brenda k\u00ebsaj tiranie.<\/p>\n

Me mij\u00ebra p\u00ebrshkrime t\u00eb detajuara faktesh na japin shum\u00eb t\u00eb qart\u00eb gj\u00ebndjen e mjer\u00eb n\u00eb t\u00eb cil\u00ebn zvarriteshin shqiptar\u00ebt,<\/p>\n

N\u00eb qeli fillon dal\u00eb nga dal\u00eb t\u00eb kuptoj\u00eb, t\u00eb realizoj\u00eb konceptin se tashm\u00eb ka filluar t\u00eb shkruaj librin e tij t\u00eb jet\u00ebs. Si p\u00ebrjetim dhe si histori. Si raport mardh\u00ebniesh njer\u00ebzore, si vetmi apo si vdekje. Bashk\u00ebbisedimet e nd\u00ebrtuara si leksione filozofie e teologjie ndihmojn\u00eb autorin n\u0451 burg p\u00ebr lul\u00ebzimin e nj\u00eb numri idesh krijuese, zhvillimin e motivimit instruktiv. I bindur se motivimi \u00ebsht\u00eb si nj\u00eb lloj zjarri i cili shuhet po nuk e ushqeve vazhdimisht,.<\/p>\n

Si lexues fillon t\u00eb ndjesh nj\u00eb frym\u00eb, t\u00eb p\u00ebrshkohesh nga nj\u00eb element force psikologjike q\u00eb t\u00eb shton q\u0451ndrueshm\u0451rin\u0451 psikoemocionale si q\u00ebnie njer\u00ebzore, p\u00ebr t\u00eb q\u00ebn\u00eb m\u00eb i guximsh\u00ebm dhe m\u00eb optimist n\u00eb p\u00ebrballimin e situatave. Nj\u00eb njeri n\u00eb nj\u00eb gj\u00ebndje psikologjike t\u00eb r\u00ebnduar nga faktor\u00eb t\u00eb jet\u00ebs s\u00eb p\u00ebrdit\u00ebshme e gjen veten n\u00eb lib\u00ebr duke u fuqizuar me energjin\u00eb e fuqishme shpirt\u00ebrore q\u00eb t\u00eb injekton autori personazh me arsyetimet dhe veprimet e tij. Ngjela ka krijuar modelin shpirt\u00ebror t\u00eb njeriut t\u00eb paepur. Liria e njeriut \u0451sht\u0451 gjith\u0451 thelbi i p\u0451rsiatjeve t\u0451 autorit. Kur dhe si \u00ebsht\u00eb i lir\u00eb njeriu, ky p\u0451rb\u0451n misionin e argumentave t\u0451 Ngjel\u0451s. N\u00eb analogji me pyetjen q\u00eb shtron Albert Camy te \u201cMiti i Sizifit\u201d se n\u00eb cilin segment kohor Sizifi ishte i lir\u00eb. I lir\u00eb ishte kur zbriste kodr\u00ebn dhe jo sepse nuk kishte mbi shpin\u00eb pesh\u00ebn e gurit, por sepse n\u00eb k\u00ebto raste ai ka mund\u00ebsi t\u00eb mendoj\u00eb.<\/p>\n

Mbas k\u00ebsaj Ngjela na jep konkluzionin befasues p\u00ebr shoq\u00ebrin\u00eb shqiptare n\u00eb ato dekada komunizmi: shoq\u00ebria ishte pa ide, i mungonin idet\u00eb. Mendimi vinte I gatsh\u00ebm nga guzhina e demagogjis\u00eb s\u00eb diktatorit. I formuar me bot\u00ebkuptim solid anglosakson kishte kuptuar mir\u00eb thelbin e th\u00ebnies s\u00eb Adam Smith: tragjedia e v\u00ebrtet\u00eb e njeriut \u00ebsht\u00eb varf\u00ebria e aspiratave t\u00eb tij. Kjo \u00ebsht\u00eb pika e nisjes. Trondit\u0451s \u0451sht\u0451 pohimi i autorit lidhur me tri arsyet se p\u0451rse ne shqiptar\u0451t kemi kaluar gjithmon\u0451 situata q\u0451 na kan\u0451 b\u0451r\u0451 t\u0451 ndihemi pa t\u0451 ardhme: nuk kemi ditur t\u0451 koperojm\u0451 me nj\u0451ri tjetrin as n\u0451 politik\u0451, as n\u0451 ekonimi e as n\u0451 jet\u0451n shoq\u0451rore, nuk e kemi pasur tradit\u0451n e sakrific\u0451s p\u0451r vendin ton\u0451 dhe, e treta gjithmon\u0451 kemi pasur frik\u0451 nga pushtetet e paligjshme.<\/p>\n

At\u0451here fatalisht duket shum\u00eb e v\u00ebrtet\u00eb se nuk ka sens q\u00eb t\u00eb p\u00ebrpiqesh t\u00eb b\u00ebsh t\u00eb lir\u00eb k\u00ebta njer\u00ebz, t\u00eb cil\u00ebt nuk duan t\u00eb jen\u00eb t\u00eb lir\u00eb, ose e th\u00ebn\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb tjet\u00ebr, njer\u00ebz q\u00eb duan t\u00eb jen\u00eb t\u00eb lir\u00eb t\u00eb jetojn\u00eb sipas m\u00ebnyr\u00ebs s\u00eb tyre, n\u00eb bot\u00ebz\u00ebn e tyre t\u00eb liris\u00eb, sipas mend\u00ebsis\u00eb personale. Sikur nj\u0451ra nga k\u0451to arsye t\u0451 q\u0451ndroj\u0451, \u0451sht\u0451 e mjaft\u0451 q\u0451 nj\u0451 shoq\u0451ri t\u0451 mos egzistoj\u0451. Pale kur q\u0451ndrojn\u0451 t\u0451 treja. Sot, a jan\u0451 p\u0451rs\u0451ri shqiptar\u0451t n\u0451 mes t\u0451 k\u0451tyre tre arsyeve? Situat\u00ebn e sotme t\u00eb rr\u00ebnuar t\u00eb moralit t\u00eb shoq\u00ebris\u00eb e shikon t\u00eb lidhur ngusht\u00eb, si pasoj\u00eb direkte e d\u00ebmit t\u00eb jasht\u00ebzakonsh\u00ebm q\u00eb i solli hoxhizmi moralitetit njer\u00ebzor shqiptar dhe dinjitetit njer\u00ebzor.<\/p>\n

Aft\u0451sia p\u0451r t\u0451 kombinuar disa elemente stilistik\u0451, p\u0451rshkrimin e fakteve t\u0451 jetuara me interpretimet socio-filozofike t\u0451 shkrira te nj\u0451ra tjetra krijon nj\u0451 harmoni t\u0451 orkestruar mir\u0451, jep p\u0451rshtypjen e nj\u0451 toni unitar, pa monotoni. Esht\u0451 treguar shum\u0451 i aft\u0451 n\u0451 nd\u0451rtimin e tregimit bazuar n\u0451 burime t\u0451 ndryshme, p\u0451rfshin th\u0451nie dhe pohime t\u0451 ndryshme, b\u0451n pohime personale dhe sinteza. Krijon te lexuesi imazhin e nj\u0451 lidhjeje vazhduese midis sjelljes n\u0451 plan personal me pap\u0451rkulshm\u0451rin\u0451 p\u0451r nj\u0451 q\u0451llim t\u0451 caktuar, drejt liris\u0451. Analizon frik\u00ebn si princip operativ t\u00eb sjelljes n\u00eb despotiz\u00ebm dhe virtytin civik si princip operativ n\u00eb demokraci. Autori trajton ato nocione baz\u00eb q\u00eb p\u00ebrb\u00ebjn\u00eb struktur\u00ebn e bot\u00ebformimit t\u00eb tij si q\u00ebnie universale.<\/p>\n

Na kujton p\u0451rs\u0451ri nocionin filozofik se, njeriu me struktur\u00eb mendore g\u00ebnjeshtare bie shpejt pre e nj\u00eb g\u00ebnjeshtre akoma m\u00eb t\u00eb madhe, sistemit diktatorial. N\u00eb k\u00ebt\u00eb kontekst Ngjela citon Albert Kamyn\u00eb i cili n\u00eb fjal\u00ebn e ceremonis\u00eb s\u00eb \u00c7mimit Nobel u shpreh: Dy jan\u00eb zotimet tona, t\u00eb mos g\u00ebnjesh p\u00ebr at\u00eb q\u00eb di dhe t\u00eb kund\u00ebrshtosh shtypjen. Ngjela shtron pyetjen analoge: P\u00ebr sa koh\u00eb do vazhdojm\u00eb t\u00eb durojm\u00eb edhe shtypjen edhe g\u00ebnjeshtr\u00ebn q\u00eb po na sundojn\u00eb?. Jan\u00eb koncepte themelore t\u00eb jet\u00ebs njer\u00ebzore. Shtrimi me forc\u0451 i k\u0451saj pyetjeje dhe nevoja p\u0451r t\u0451 dal\u0451 nga kjo letargji mendoj se p\u0451rb\u0451n ushqim t\u0451 sh\u0451ndetsh\u0451m p\u0451r m\u0451ndjen e shqiptar\u0451ve n\u0451 koh\u0451n e sotme.<\/p>\n

Autori e ka ofruar n\u0451 momentin m\u0451 t\u0451 duhur. Me k\u0451t\u0451 vep\u0451r Ngjela po provon edhe vler\u0451simin maksimal por mbi t\u0451 gjitha heshtjen mbyt\u0451se t\u0451 elit\u0451s kulturore shqiptare t\u0451 ng\u0451rthyer keq me pushtetin. Edhe p\u0451lqehet n\u00eb heshtje, por edhe heshtet nga frika sepse nuk mund t\u0451 flitet hapur. Nj\u0451 pjes\u0451 alarmohen kur mendojn\u0451 se n\u0451 volumin e tret\u0451 s\u0451 af\u0451rmi (sikurse e ka deklaruar n\u0451 media) ai do marr\u0451 n\u0451 analiz\u0451 periudh\u0451n nga r\u0451nia e regjimit komunist, n\u0451 vazhdim dy dekadat e pro\u00e7eseve demokratike.<\/p>\n

Mbi t\u0451 gjitha dy volumet e deritanishme t\u0451 Ngjel\u0451s nuk jan\u0451 nj\u0451 ditar historik i diktatur\u0451s komuniste, q\u0451ndrojn\u0451 p\u0451rpara lexuesit si nj\u0451 traktat, si nj\u0451 metod\u0451 t\u0451 m\u0451suari, t\u0451 interpretuari dhe kuptuari bazat e tiranis\u0451 shqiptare. Ky lib\u0451r \u00ebsht\u00eb si nj\u00eb hart\u00eb e cila t\u00eb jep drejtimet e nj\u00eb t\u00eb ardhmeje m\u00eb t\u00eb denj\u00eb, nj\u00eb program q\u00eb t\u00eb mund\u00ebson, q\u00eb t\u00eb lejon t\u00eb ristrukturosh t\u00eb ardhmen mbi baz\u00ebn e t\u00eb drejtave t\u00eb njeriut.Pohimet e figurave politike real\u0451 n\u0451 lib\u0451r, t\u0451 p\u0451rdorura jo me tepri, ndihmojn\u0451 shum\u0451 n\u0451 funksion t\u0451 interpretimit objektiv t\u0451 ngjarjeve. Ndihmojn\u0451 shum\u0451 lexuesin si elemente lidh\u0451s, si nyje qep\u0451se p\u0451r t\u0451 bashkaur e mbajtur tensionin t\u0451r\u0451sor t\u0451 lexuesit p\u0451r vepr\u0451n.<\/p>\n

Un\u00eb nuk e di sesa i vet\u00ebdijsh\u00ebm mund t\u00eb jet\u00eb autori Ngjela p\u00ebr nivelin e lart\u00eb artistik t\u00eb librit q\u00eb ka shkruar. Vet ai q\u00eb shkruan n\u00eb shumic\u00ebn e rasteve e ka t\u00eb v\u00ebshtir\u00eb q\u00eb t\u00eb shikoj brenda stilit t\u00eb tij, q\u00eb t\u00eb shijoj nj\u00eblloj si lexuesi artin e v\u00ebrtet\u00eb. Merit\u00eb e k\u00ebtij niveli t\u00eb lart\u00eb \u00ebsht\u00eb fakti q\u00eb libri lexohet me t\u00eb njejtin tension nga fillimi deri n\u00eb fund. Tensioni mbahet, nuk jepet n\u0451 asnj\u0451 kapitull fal\u00eb stilit mjesht\u00ebror t\u00eb t\u00eb shkruajturit, duke ditur se stili nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7 fytyra e shpirtit t\u0451 autorit, thoshte Seneka. Stili i Ngjel\u00ebs nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb rend, nj\u00eb rregull dhe l\u00ebvizje q\u00eb autori ka vendosur n\u00eb organizimin e ideve t\u00eb tija me nj\u00eb aft\u00ebsi t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb shprehur artistikisht nj\u00eb koncept apo nj\u00eb ndjenj\u00eb.<\/p>\n

Krahas k\u00ebsaj m\u00eb vjen t\u00eb shtoj q\u00eb Ngjela e trajton, e zb\u00ebrthen historin\u00eb e tiranis\u00eb shqiptare nj\u00eblloj si ai mjeshtri n\u00eb m\u00ebsim p\u00ebrpara nj\u00eb auditori student\u00ebsh. Mjeshtri ka mbi tavolin\u00eb nj\u00eb or\u00eb t\u00eb madhe antike, i zb\u00ebrthen kapakun, duke shpjeguar fillon t\u2019i heq nj\u00eb e nga nj\u00eb t\u00eb gjitha mekanizmat sipas nj\u00eb radhe me numra t\u00eb caktuar sakt\u00ebsisht. Dit\u00ebn tjet\u00ebr zhvillon tem\u00ebn e mb\u00ebrthimit, shpjegon holl\u00ebsisht montimin e ingranazheve pa gabuar n\u00eb asnj\u00eb vid\u00eb deri sa n\u00eb fund e mbyll kapakun, e kurdis dhe ora fillon t\u00eb punoj\u00eb n\u00eb syt\u00eb e t\u00eb pranishm\u00ebve.<\/p>\n

Fakti q\u00eb autori, duke q\u00ebn\u00eb n\u00eb q\u00ebnd\u00ebr t\u00eb vepr\u00ebs edhe si protagonist aktiv edhe si tregimtar interpretues dhe argumentues i historis\u00eb e i koh\u00ebs q\u00eb analizon t\u00eb shtyn t\u00eb mendosh e t\u00eb shtrosh pyetjen se, a \u00e7faq ai n\u0451 lib\u0451r doza narcisizmi, megallomanie, vetp\u00eblqimi duke q\u00ebn\u00eb n\u00eb q\u00ebnd\u00ebr t\u00eb k\u00ebsaj analize? A e ruan mas\u00ebn e autovler\u00ebsimit si autor protagonist n\u00eb ngjarjet e librit?<\/p>\n

Mendoj se k\u00ebtu nj\u00eb parantez\u00eb do t\u00eb na ndihmonte p\u00ebr t\u00eb absorbuar p\u00ebrgjigjen e drejt\u00eb t\u00eb k\u00ebsaj pyetjeje.<\/p>\n

Xhorxh Oruell n\u00eb artikullin me titull- P\u00ebrse shkruaj? shprehet: Mendoj se jan\u00eb kat\u00ebr motive t\u00eb m\u00ebdha q\u00eb t\u00eb shtyjn\u00eb t\u00eb shkruash n\u00eb \u00e7do nivel t\u00eb t\u00eb shkruajturit proz\u00eb. Ato kat\u00ebr motive egzistojn\u00eb n\u00eb shkall\u00eb t\u00eb ndryshme te \u00e7do shkrimtar dhe te \u00e7donj\u00ebri nga ata proporcioni i k\u00ebtyre motiveve ndryshon nga koha n\u00eb koh\u00eb, n\u00eb akordanc\u00eb me atmosfer\u00ebn n\u00eb t\u00eb cil\u00ebn ai jeton. Kat\u00ebr motivet jan\u00eb:<\/p>\n

a-egoismi i qart\u00eb, d\u00ebshira e t\u00eb \u00e7faqurit t\u00eb zgjuarsis\u00eb, d\u00ebshira q\u00eb t\u00eb flitet p\u00ebr ty si shkrimtar, shtysa e fuqishme p\u00ebr t\u00eb treguar se t\u00eb tjer\u00ebt nuk e b\u00ebjn\u00eb dot at\u00eb q\u00eb b\u00ebj un\u00eb, d\u00ebshira p\u00ebr tu kujtuar mbas vdekjes, etj. Shumica e madhe e q\u00ebnieve njer\u00ebzore nuk mbartin egoiz\u00ebm t\u00eb fuqish\u00ebm sepse nuk jan\u0451 n\u0451 nivel krijuesi. Shkrimtar\u00ebt i ndajn\u00eb k\u00ebto karakteristika t\u00eb m\u00ebsip\u00ebrme me shkenc\u00ebtar\u00ebt, artist\u00ebt, politikan\u00ebt, avokat\u00ebt, ushtarak\u00ebt e zgjedhur, biznesmen\u00ebt e suksessh\u00ebm, shkurt me t\u00eb gjith\u00eb shtres\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb njer\u00ebzimit.<\/p>\n

b- entusiazmi estetik, me perceptim t\u00eb bukuris\u00eb n\u00eb bot\u00ebn e jasht\u00ebme ose n\u00eb bukurin\u00eb e fjal\u00ebve dhe organizimin e tyre t\u00eb drejt\u00eb. K\u00ebnaqsia e impaktit t\u00eb tingullit t\u00eb nj\u00eb fjale mbi fjal\u00ebn tjet\u00ebr, n\u00eb ritmin e t\u00eb shkruajturit t\u00eb nj\u00eb historie t\u00eb mir\u00eb.<\/p>\n

(Industria e zbukurimit t\u0451 njeriut, t\u0451 femr\u0451s, historikisht \u0451sht\u0451 zhvilluar deri n\u0451 \u00e7udira,M.A.)<\/p>\n

c- impulsi historik, d\u00ebshira p\u00ebr ti par\u00eb gj\u00ebrat ashtu si jan\u00eb, t\u00eb zbulosh t\u00eb v\u00ebrtet\u00ebn e ta konservosh at\u00eb p\u00ebr p\u00ebrdorim n\u00eb t\u00eb ardhmen.<\/p>\n

d- q\u00ebllimi politik, duke p\u00ebrdorur fjal\u00ebn \u201cpolitik\u00eb\u201d n\u00eb kuptimin m\u00eb t\u00eb gj\u00ebr\u00eb t\u00eb saj. D\u00ebshira p\u00ebr t\u00eb shtyr\u00eb bot\u00ebn q\u00eb t\u00eb rrethon n\u00eb nj\u00eb drejtim t\u00eb caktuar, t\u00eb nxit\u00ebsh te njer\u00ebzit e tjer\u00eb iden\u00eb e asaj shoq\u00ebrie q\u00eb ata duhet t\u00eb aspirojn\u00eb. Edhe nj\u00eb her\u00eb, nuk ka lib\u00ebr q\u00eb n\u00eb m\u00ebnyr\u00eb genuine t\u00eb jet\u00eb i past\u00ebr nga retorika politike.<\/p>\n

Kam q\u00ebn\u00eb pjes\u00eb e shoq\u00ebris\u00eb ku l\u00ebvizte Spartaku n\u00eb Tiran\u00eb p\u00ebrpara burgosjes, m\u00eb thoshte me keqardhje nj\u00eb miku im (jo pak i ditur), dhe vetja sot m\u00eb duket shum\u00eb i pazoti sepse nuk kam arritur q\u00eb t\u2019i shikoj e analizoj ngjarjet e asaj periudhe aq thell\u0451 sa ai n\u00eb at\u00eb koh\u00eb. Spartaku i ka par\u00eb dhe analizuar ngjarjet n\u00eb kupol\u00ebn e diktatur\u00ebs s\u00eb Enver Hoxh\u00ebs shum\u00eb m\u00eb t\u00eb avancuara n\u00eb koh\u00eb sesa na dukeshin ne t\u00eb tjer\u00ebve p\u00ebrreth tij. N\u00eb Bllok kishte edhe plot t\u00eb tjer\u00eb t\u00eb rinj q\u00eb shikonin e q\u00eb lexonin n\u00eb gjuh\u00eb t\u00eb huaja, por q\u00eb nuk paskan pasur at\u00eb sy v\u00ebzhgues, analizues e sintetizues q\u00eb ka manifestuar S. Ngjela.<\/p>\n

N\u00eb raportet tona t\u00eb p\u00ebrdit\u00ebshme miq\u00ebsore logjika argumentuese e tij n\u00eb avanc\u00eb shum\u00eb t\u00eb shprehur p\u00ebr koh\u00ebn kur flasim, neve af\u00ebr tij na dukej si shenj\u00eb m\u00ebndjemadh\u00ebsie, ekscentrike, nganj\u00ebher\u00eb n\u0451n nxitjen e shakave t\u0451 mosh\u0451s i vishnim doza sharlatanizmi, nuk nguronim ta quanim m\u00ebndjemadh n\u00eb nj\u00eb koh\u00eb q\u00eb tani duket fare qart\u00eb se krahasuar me aspiratat e tij shoq\u00ebrore ne t\u00eb tjer\u00ebt paskemi q\u00ebn\u00eb ekscentrik\u00ebt dhe shum\u00eb m\u00ebndjevegj\u00ebl. Me njohurit\u00eb e sistemuara n\u00eb m\u00ebnyr\u00ebn m\u00eb instruktive n\u00eb lib\u00ebr prej Z. Ngjela ndihesh i plot\u00ebsuar intelektualisht n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb qart\u00eb p\u00ebr sistemin komunist shqiptar. Nuk mbetesh konfuz, p\u00ebr t\u00eb mos th\u00ebn\u00eb injorant p\u00ebr k\u00ebt\u00eb pjes\u00eb t\u00eb historis\u00eb s\u00eb popullit t\u00ebnd. Ajo q\u00eb t\u00eb b\u00ebn p\u00ebrshtypje dhe q\u00eb, sidomos stili i t\u00eb shkruajturit e ka sjell\u00eb shum\u00eb t\u00eb natyrshme \u00ebsht\u00eb fakti se t\u00eb treguarit n\u00eb lib\u00ebr \u00ebsht\u00eb nd\u00ebrtuar n\u00eb form\u00ebn e ballafaqimit t\u00eb opinioneve dhe argumentave me ato t\u00eb shok\u00ebve t\u00eb tij t\u00eb af\u00ebrt.<\/p>\n

Ai \u00e7faq respekt dhe i vler\u00ebson me konsiderat\u00eb t\u00eb lart\u00eb opinionet e kund\u00ebrta t\u0451 tyre pa manifestuar nota n\u00ebnvler\u00ebsimi dhe injorimi. E kam k\u00ebrkuar me paramendim tendencioz \u00e7faqjen sado rudimentare t\u00eb narcisizmit t\u00eb Ngjel\u00ebs n\u00eb lib\u00ebr. Rezulton shum\u00eb qart\u00eb se, sa her\u00eb ai vendos n\u00eb ballanc\u00eb vler\u00ebsimin p\u00ebr arsyetimet e veta, drejt\u00ebsin\u00eb e opinionit t\u00eb tij n\u00eb raport me opinionet dhe argumentat e miqve t\u00eb tij aq her\u00eb kam gjetur k\u00ebt\u00eb p\u00ebrfundim pohues prej autorit Ngjela: p\u00ebr k\u00ebt\u00eb argument koha m\u00eb dha mua t\u00eb drejt\u00eb, nd\u00ebrsa p\u00ebr 1-2-3..etj., argumenta koha i dha t\u00eb drejt\u00eb atij apo k\u00ebtij tjetrit. Mendimi i tij, argumenti i tij ndodhet n\u00eb t\u00eb nj\u00ebjtin nivel barazie matjeje me at\u00eb t\u00eb t\u00eb tjer\u00ebve.<\/p>\n

Ndoshta ne akoma nuk e pranojm\u00eb dot supremacin\u00eb e logjik\u00ebs argumentuese t\u00eb nj\u00eb tjetri m\u0451 t\u0451 ditur dhe, t\u00eb indoktrinuar si\u00e7 vazhdojm\u00eb t\u00eb jemi me mentalitetin barazitar t\u00eb modestis\u00eb e barazis\u00eb komuniste k\u00ebrkojm\u00eb barazin\u00eb e niveleve atje ku nj\u00eb barazi e till\u00eb duket qart\u00eb q\u00eb nuk egziston. Njer\u00ebzit e kultivuar jan\u00eb superior mend\u00ebrisht mbi ata t\u00eb pakultivuarit n\u00eb at\u00eb mas\u00eb sa t\u00eb gjall\u00ebt jan\u00eb mbi t\u00eb vdekurit, thoshte Aristoteli.<\/p>\n

Sado i vog\u00ebl ose i par\u00ebnd\u00ebsish\u00ebm nj\u00eb detaj p\u00ebr logjik\u00ebn e metod\u0451n korrekte t\u00ebr\u00ebsore t\u00eb analiz\u00ebs n\u00eb lib\u00ebr, mendoj se ka nj\u00eb moment q\u00eb l\u00eb shteg p\u00ebr koment kritik. \u00cbsht\u00eb fjala p\u00ebr detajin kur Kadri Hazbiu largohet n\u00eb Hotelin e Lezh\u00ebs mbasi i d\u00ebrgon Enver Hoxh\u00ebs letr\u00ebn denoncuese p\u00ebr Mehmet Shehun. Autori k\u00ebtij detaji mendoj se i ka dh\u00ebn\u00eb ngjyra dramaciteti teatral joreale, t\u00eb egzagjeruar p\u00ebr realitetin. T\u00eb gjith\u00eb e dinin mir\u00eb se n\u00eb periudh\u00ebn p\u00ebr t\u00eb cil\u00ebn flitet, kur tensioni psikologjik i kontrollit e survejimit mbi Mehmetin dhe Kadriun, ashtu si edhe rrethin e bashk\u00ebpun\u00ebtorve t\u00eb tyre n\u00eb at\u00eb koh\u00eb ka q\u00ebn\u00eb n\u00eb shkall\u00ebn maksimale. Enveri e kishte Kadriun n\u00eb \u00e7ark, t\u00eb kontrolluar n\u00eb \u00e7do hap e sekond e ky i fundit nuk kishte se nga t\u00eb l\u00ebvizte, e jo m\u00eb t\u00eb arratisej. Ky \u00ebsht\u00eb nj\u00eb detaj q\u00eb mendoj se nuk q\u00ebndron brenda zhvillimit shkencor strikt t\u00eb analiz\u00ebs s\u00eb autorit. Kam nj\u00eb rezerv\u00eb, nuk dua t\u00eb nxitohem.<\/p>\n

Mbase, mbase Z. Ngjela zot\u00ebron informacion m\u00eb t\u00eb holl\u00ebsish\u00ebm dhe shum\u00eb m\u00eb bind\u00ebs p\u00ebr k\u00ebt\u00eb moment t\u00eb cilin p\u00ebr arsye t\u00eb ndryshme nuk d\u00ebshiron ta b\u00ebj t\u00eb njohur p\u00ebr lexuesin, mir\u00ebpo vet\u00ebm kaq sa ka dh\u00ebn\u00eb t\u00eb jep shkak p\u00ebr t\u00eb arsyetuar si m\u00eb sip\u00ebr. Ndoshta mund t\u0451 mos e p\u0451rmendja fare k\u0451t\u0451 mikrodetaj p\u0451r gramin q\u0451 p\u0451rb\u0451n n\u0451 raport me tonin e librit, por skrupuloziteti i metod\u0451s shkencore t\u0451 vet autorit, imponon evidentimin edhe t\u0451 k\u0451tij detaji q\u0451 jep pak paqart\u00ebsi n\u00eb raport me sakt\u0451sin\u0451 e t\u0451 v\u0451rtetave t\u00eb panum\u00ebrta t\u0451 analizuara n\u00eb lib\u00ebr.<\/p>\n

S\u00eb fundi dua t\u00eb them se n\u00eb vepr\u00ebn shum\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb z.Spartak Ngjela b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb vuajtjen ton\u00eb t\u00eb madhe si popull, p\u00ebr nj\u00eb historin\u00eb ton\u00eb m\u00eb t\u00eb dhimbshme e gjakatare, t\u00eb abuzuar n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb pap\u00ebrgjegj\u00ebshme nga klasa politike dhe grupe t\u00eb caktuara shoq\u00ebrore, b\u00ebhet fjal\u00eb p\u00ebr p\u00ebrgjumjen popullore dhe makabritetin e luft\u00ebs p\u00ebr pushtet n\u00eb kupol\u00ebn e diktatur\u00ebs komuniste, e cila n\u00eb lib\u00ebr \u00ebsht\u00eb faktuar, shpjeguar, v\u00ebrtetuar, analizuar dhe projektuar p\u00ebr t\u00eb ardhmen n\u00eb m\u00ebnyr\u00ebn m\u00eb dinjitoze, si nj\u00eb sh\u00ebrbim i jasht\u00ebzakonsh\u00ebm q\u00eb i b\u00ebhet kultur\u00ebs dhe historis\u00eb shqiptare. Nj\u00eb fjal\u00eb e urt\u00eb thot\u00eb: leximi i nj\u00eb libri shum\u00eb t\u00eb mir\u00eb \u00ebsht\u00eb nj\u00ebsoj si t\u00eb bashk\u00ebbisedosh me njeriun m\u00eb t\u00eb ditur t\u00eb koh\u00ebs.<\/p>\n

Mendoj se n\u00eb nd\u00ebrtes\u00ebn e madhe t\u0451 historis\u00eb shqiptare, departamenti i diktatur\u00ebs komuniste t\u00eb Enver Hoxh\u00ebs dominohet t\u00ebr\u00ebsisht nga vepra e Spartak Ngjel\u00ebs \u201cP\u00ebrkulja dhe r\u00ebnia e tiranis\u00eb shqiptare\u201d. Do imitoj autorin duke p\u0451rdorur shprehjen e tij q\u0451, koha do ta tregoj\u0451.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Minella Aleksi, 13 Mars 2013 N\u0451 volumin e dyt\u0451 \u201cP\u0451rkulja dhe r\u0451nia e tiranis\u0451 shqiptare\u201d autori duket q\u00eb i ka v\u00ebn\u00eb vetes detyr\u00eb ta udh\u00ebheq lexuesin n\u00ebp\u00ebr nj\u00eb tur t\u00eb klasit t\u00eb par\u00eb n\u00eb rrug\u0451n e gjat\u0451 t\u0451 historis\u00eb s\u00eb tiranis\u00eb shqiptare. Vepra e autorit S. Ngjela na vihet n\u00eb dispozicion sikurse thot\u00eb M. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nRacionaliteti, talismani i paduksh\u00ebm i vepr\u00ebs s\u00eb autorit Spartak Ngjela - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/racionaliteti-talismani-i-padukshem-i-vepres-se-autorit-spartak-ngjela\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Racionaliteti, talismani i paduksh\u00ebm i vepr\u00ebs s\u00eb autorit Spartak Ngjela - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Minella Aleksi, 13 Mars 2013 N\u0451 volumin e dyt\u0451 \u201cP\u0451rkulja dhe r\u0451nia e tiranis\u0451 shqiptare\u201d autori duket q\u00eb i ka v\u00ebn\u00eb vetes detyr\u00eb ta udh\u00ebheq lexuesin n\u00ebp\u00ebr nj\u00eb tur t\u00eb klasit t\u00eb par\u00eb n\u00eb rrug\u0451n e gjat\u0451 t\u0451 historis\u00eb s\u00eb tiranis\u00eb shqiptare. 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