{"id":12337,"date":"2013-01-21T11:39:55","date_gmt":"2013-01-21T10:39:55","guid":{"rendered":"http:\/\/fjala.info\/?p=504"},"modified":"2013-01-21T11:39:55","modified_gmt":"2013-01-21T10:39:55","slug":"dite-te-humbura","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/dite-te-humbura\/","title":{"rendered":"Dit\u00eb t\u00eb humbura"},"content":{"rendered":"

\"\" Ndue Ukaj<\/strong><\/p>\n

\u00c7far\u00eb dometh\u00ebnie t\u00eb r\u00ebnd\u00ebsishme kan\u00eb dit\u00ebt e humbura p\u00ebr nj\u00eb komb, shoq\u00ebri apo person, na difton bukur nj\u00eb tregim brilant i shkrimtarit italian, Dino Buxat-it. Ky shkrimtar, q\u00eb shquhet p\u00ebr nj\u00eb let\u00ebrsi magjike, n\u00eb tregimin me titull Dit\u00eb t\u00eb humbura, me pak rreshta, por me nj\u00eb rr\u00ebfim t\u00eb ngjeshur, t\u00eb shkruar me spirtuozitet e mjesht\u00ebri, n\u00ebp\u00ebrmjet nj\u00eb alegorie t\u00eb mbreht\u00eb e ther\u00ebse, trajton dit\u00ebt e humbura t\u00eb nj\u00eb pronari t\u00eb nj\u00eb vile luksoze. Ky pronar, nd\u00ebrsa kthehej n\u00eb sht\u00ebpi, v\u00eb re nj\u00eb burr\u00eb me nj\u00eb ark\u00eb n\u00eb shpin\u00eb q\u00eb del nga dera e murit t\u00eb sht\u00ebpis\u00eb s\u00eb tij dhe t\u00eb nj\u00ebjt\u00ebn e ngarkon n\u00eb nj\u00eb kamion. I habitur, e ndjek me makin\u00eb deri te nj\u00eb lugin\u00eb, ku ndalet kamioni. Aty fillon nj\u00eb debat i ankthsh\u00ebm mes burrit me arka dhe pronarit. Ky i fundit, pasi i shpjegon burrit arsyen pse e ndoqi, i intereson t\u00eb dij\u00eb m\u00eb shum\u00eb se \u00e7ka kishte n\u00eb arka. Burri, qeshet dhe i thot\u00eb pronarit se t\u00eb tilla ka shum\u00eb n\u00eb kamion. Burri i panjohur, e vazhdon pun\u00ebn e tij dhe e hedh ark\u00ebn n\u00eb p\u00ebrrua, ku ka shum\u00eb arka tjera. Kureshtar tej mase, pronari e pyet:<\/p>\n

\u00c7far\u00eb ka brenda?<\/strong><\/p>\n

Burri e shikoi buzagaz: N\u00eb kamion kam plot t\u00eb tjera q\u00eb duhen hedhur. Ju nuk e dini \u00e7\u2019jan\u00eb k\u00ebto? Jan\u00eb dit\u00ebt tuaja t\u00eb humbura.<\/p>\n

Pronari i shikoi, ishte nj\u00eb sasi e madhe, ku kishte dit\u00eb t\u00eb tij t\u00eb humbura, kur ai duhej t\u2019i plot\u00ebsonte me di\u00e7ka, kur ai duhej t\u00eb ishte af\u00ebr dikujt q\u00eb kishte nevoj\u00eb p\u00ebr t\u00eb. Ai fillon t\u2019i hap dhe v\u00ebren momentet t\u00eb dhimbshme kur ai duhej t\u00eb b\u00ebnte ndonj\u00eb gjest t\u00eb mir\u00eb, t\u00eb ishte pran\u00eb t\u00eb dashurve t\u00eb tij. Ishin ato dit\u00eb t\u00eb shumta q\u00eb ai i kishte bjerr\u00eb kot. K\u00ebto ishin dit\u00eb t\u00eb humbura. E n\u00eb fund t\u00eb tregimit, pronari i drejtohet burrit:<\/p>\n

Zot\u00ebri, m\u00eb jep leje t\u00eb marr\u00eb t\u00eb pakt\u00ebn k\u00ebto tri dit\u00eb.<\/p>\n

B\u00ebhej fjal\u00eb p\u00ebr tri dit\u00eb t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n

Pronari i thot\u00eb burrit t\u00eb panjohur, q\u00eb i kishte arkat, se, ai ka t\u00eb holla dhe e paguan sa t\u00eb don\u00eb.<\/p>\n

Bart\u00ebsi i arkave, b\u00ebn nj\u00eb l\u00ebvizje p\u00ebr t\u00eb treguar di\u00e7ka q\u00eb nuk mb\u00ebrrihej dot dhe p\u00ebr t\u00eb th\u00ebn\u00eb se tani s\u2019mund t\u00eb b\u00ebnte gj\u00eb, ngase ishte shum\u00eb von\u00eb.<\/p>\n

Shqiptar\u00ebt po humbin dit\u00eb, muaj e vite, pa ndonj\u00eb arsye t\u00eb kuptueshme e t\u00eb justifikueshme, duke u surrogat pas budallaqeve t\u00eb nj\u00eb kaste politike q\u00eb \u00ebsht\u00eb treguar e paaft\u00eb me \u00e7ua k\u00ebt\u00eb komb drejt lumturis\u00eb dhe me rreshtua krahas kombeve t\u00eb qytet\u00ebruara. Ambiciet p\u00ebr nj\u00eb jet\u00eb m\u00eb t\u00eb lumtur dhe m\u00eb t\u00eb dinjitetshme, tashm\u00eb jan\u00eb preh e k\u00ebsaj politik\u00eb pa vizion. Ka nj\u00eb koh\u00eb t\u00eb gjat\u00eb qyshkur jeta komb\u00ebtare vazhdon t\u00eb vuaj nga nj\u00eb anomali politike e brendshme, ku edhe p\u00ebr gj\u00ebrat ma banale, lypset nd\u00ebrhyrja nd\u00ebrkomb\u00ebtare, p\u00ebr t\u2019i qet\u00ebsuar gjakrat e tendosura t\u00eb politik\u00ebs son\u00eb. Kjo gjendje, ka pllakos nj\u00eb komb t\u00eb t\u00ebr\u00eb n\u00eb nj\u00eb situat\u00eb t\u00eb pashpres\u00eb dhe n\u00eb d\u00ebshp\u00ebrim t\u00eb thell\u00eb.<\/p>\n

N\u00eb planin historik, kemi humbur shum\u00eb dhe at\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pakompensueshme, duke u vonuar gjithmon\u00eb n\u00eb procese tejet t\u00eb r\u00ebnd\u00ebsishme p\u00ebr kombin. Fatur\u00ebn e k\u00ebsaj, e paguajm\u00eb shtrenjt\u00eb edhe sot, ngase p\u00ebrmasat e k\u00ebtyre humbjeve vazhdojn\u00eb t\u00eb na hakmerren. K\u00ebtu mundemi me e p\u00ebrmend sidomos raportin ton\u00eb me t\u00eb kaluar\u00ebn. Ne ende s\u2019 kemi arrit me vu drejt\u00ebsin\u00eb historike mbi t\u00eb kaluar\u00ebn ton\u00eb. E pik\u00ebrisht kjo, e ka r\u00ebnduar nd\u00ebrgjegjen ton\u00eb, edhe ashtu t\u00eb plasaritur komb\u00ebtare. Po kjo ka penguar formimin e nj\u00eb shpirti t\u00eb p\u00ebrbashk\u00ebt e t\u00eb unj\u00ebsuar komb\u00ebtar. Dhe pik\u00ebrisht kjo ishte dhe vazhdon t\u00eb jet\u00eb nj\u00ebra nga pengesat kryesore pse sot e kemi kaq v\u00ebshtir\u00eb t\u00eb ecim t\u00eb bashkuar drejt t\u00eb ardhmes s\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

Historia shqiptare vritet q\u00ebllimisht dhe at\u00eb \u00e7do dit\u00eb, sepse politikan\u00ebt shqiptar\u00eb kudo mendojn\u00eb se prej tyre dhe me ta duhet t\u00eb filloj \u00e7do gj\u00eb. Kjo ka b\u00ebr\u00eb q\u00eb shqiptar\u00ebt tash e nj\u00eb koh\u00eb t\u00eb gjat\u00eb, edhe pse n\u00eb liri, t\u00eb vendnum\u00ebrojm\u00eb. N\u00eb k\u00ebt\u00eb amulli politik\u00eb, askund s\u2019shihen shk\u00ebndija t\u00eb ideve t\u00eb fisme dhe e alternativave t\u00eb sh\u00ebndosha. Nd\u00ebrkaq edhe ato pak debate q\u00eb b\u00ebhen, t\u00eb l\u00ebn\u00eb p\u00ebrshtypjen se jan\u00eb sajime q\u00eb shpeshher\u00eb kontrollohen nga nj\u00eb politik\u00eb q\u00eb zot\u00ebrohet fund e krye nga padija.<\/p>\n

Ndon\u00ebse nj\u00eb koh\u00eb t\u00eb gjat\u00eb jan\u00eb identifikuar s\u00ebmundjet e politik\u00ebs shqiptare (nga shkrimtar\u00eb, publicist\u00eb, historian\u00eb), akoma s\u2019mund t\u00eb b\u00ebhet fjal\u00eb p\u00ebr ndonj\u00eb alternativ\u00eb shpres\u00ebdh\u00ebn\u00ebse nd\u00ebr shqiptar\u00eb. Nga ky faj, pak kush mundet t\u00eb amnistohet. Partit\u00eb politike, duke u shnd\u00ebrrua n\u00eb oaza q\u00eb prodhojn\u00eb t\u00eb k\u00ebqija, (k\u00ebshtu mendon opinioni dominues publik), ato s\u2019kan\u00eb arrit asnj\u00ebher\u00eb t\u00eb hyjn\u00eb n\u00eb ndonj\u00eb proces t\u00eb brendsh\u00ebm demokratik. Pastaj, duke qen\u00eb n\u00eb k\u00ebso gjendje, nga to jan\u00eb larguar gjithmon\u00eb njer\u00ebzit me identitet e dinjitet dhe kan\u00eb mbet militant\u00eb e palo politikan, q\u00eb p\u00ebrtej liderit dhe karriges s\u00eb tyre, s\u2019shohin gj\u00eb. Kjo p\u00ebrshtypje p\u00ebr partit\u00eb politike, mund t\u00eb jet\u00eb tep\u00ebr e ekzagjeruar, por mbizot\u00ebron kudo hap\u00ebsirave shqiptare. \u00cbsht\u00eb st\u00ebrtheksuar fakti se kombit po i mungon nj\u00eb ide e sh\u00ebndosh\u00eb, nj\u00eb ide shtyt\u00ebse, nj\u00eb platform\u00eb unfikuese, e cila do t\u00eb qart\u00ebsonte pik\u00ebs\u00ebpari, mbi \u00e7far\u00eb principesh dhe parimesh mendohet t\u00eb nd\u00ebrtohet e ardhmja e kombit ton\u00eb.<\/p>\n

N\u00eb munges\u00eb t\u00eb nj\u00eb ideje frym\u00ebzuese, shoq\u00ebria shqiptare e plagosur, vazhdon t\u00eb vrojtoj teksa nj\u00eb kast\u00eb politikan\u00ebsh tallet me fatin e nj\u00eb kombi.<\/p>\n

N\u00ebse e shtrojm\u00eb \u00e7\u00ebshtjen e koh\u00ebs s\u00eb humbur n\u00eb kontekstin historik, at\u00ebher\u00eb e dim\u00eb fare mir\u00eb se n\u00eb historin\u00eb ton\u00eb komb\u00ebtare, flitet p\u00ebr zgjimin e vonuar komb\u00ebtar, pas periudh\u00ebs s\u00eb gjat\u00eb e t\u00eb err\u00ebt t\u00eb pushtimit osman. Si rezultat i k\u00ebtij zgjimi t\u00eb vonuar, pra dit\u00ebve t\u00eb humbura, shqiptar\u00ebt ishin t\u00eb fundit q\u00eb krijuan shtetin e tyre n\u00eb Ballkan. T\u00eb plandosur n\u00eb nj\u00eb letargji primitive, me disa sentimente t\u00eb \u00e7oroditura pro pushtuesit, p\u00ebr shqiptar\u00ebt sh\u00ebrimi i plag\u00ebve t\u00eb r\u00ebnda t\u00eb s\u00eb kaluar\u00ebs, u b\u00eb i v\u00ebshtir\u00eb.<\/p>\n

N\u00ebse e marrim p\u00ebr baz\u00eb porosin\u00eb q\u00eb del nga tregimi i lartp\u00ebrmendur, shqiptar\u00ebt s\u2019duhet t\u00eb lejojn\u00eb assesi t\u00eb humbin dit\u00eb dhe t\u2019i hedhin n\u00eb p\u00ebrrua. Nj\u00eb dit\u00eb b\u00ebhet tep\u00ebr von\u00eb dhe ato dit\u00eb s\u2019mund t\u00eb kthehen, ve\u00e7se p\u00ebr to do ta paguhet tep\u00ebr shtrenjt\u00eb.<\/p>\n

Shqiptar\u00ebt po e humbim koh\u00ebn kot, duke mos e plot\u00ebsuar me pun\u00eb t\u00eb mira, m\u00eb vepra t\u00eb mira, me ide t\u00eb fisme, me projekte t\u00eb mira, n\u00eb m\u00ebnyr\u00eb q\u00eb nes\u00ebr pasardh\u00ebsit t\u00eb gjejn\u00eb nj\u00eb komb t\u00eb plot\u00ebsuar, t\u00eb konsoliduar dhe t\u00eb sh\u00ebndosh\u00eb, n\u00eb gjitha pik\u00ebpamjet. Entuziast\u00ebt e pakt\u00eb, q\u00eb zakonisht jan\u00eb pjese e oborreve politike, me ngaz\u00ebllim thon\u00eb s\u2019po humbim asgj\u00eb, nd\u00ebrkaq vrojtuesit objektiv t\u00eb jet\u00ebs son\u00eb komb\u00ebtare, ankthsh\u00ebm thon\u00eb se po humbim koh\u00eb, madje shum\u00eb. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb, ka koh\u00eb qyshkur nj\u00eb pjes\u00eb e mir\u00eb e inteligjencies th\u00ebrret p\u00ebr rizgjim komb\u00ebtar, duke dh\u00ebn\u00eb alarmin se kambanat po bien p\u00ebr ne.<\/p>\n

Duke i v\u00ebshtruar proceset politike n\u00ebp\u00ebr hap\u00ebsirat shqiptare, njeriu s\u2019ka sesi t\u00eb mos ndjej ankthsh\u00ebm frik\u00ebn e koh\u00ebs s\u00eb humbur. Kur shohim gjitha kombet europiane si jetojn\u00eb n\u00eb paqe, t\u00eb qeta e t\u00eb lumtura, lul\u00ebzojn\u00eb nd\u00ebr arte dhe sport, kan\u00eb mir\u00ebqenie dhe respekt nd\u00ebrkomb\u00ebtar, s\u2019ka sesi mos t\u00eb shqet\u00ebsohemi p\u00ebr moslumturin\u00eb ton\u00eb, p\u00ebr gjendjen ton\u00eb t\u00eb mjer\u00eb sociale, p\u00ebr imazhin e r\u00ebnduar komb\u00ebtar dhe perspektiv\u00ebn e zymt\u00eb komb\u00ebtare.<\/p>\n

Ne kemi nj\u00eb politik\u00eb q\u00eb vazhdon paturp\u00ebsisht avazin e vet\u00ebk\u00ebnaq\u00ebsis\u00eb dhe mburrjes. Ne kemi n\u00eb sken\u00eb nj\u00eb politik\u00eb q\u00eb s\u2019e njeh autokritik\u00ebn dhe p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr at\u00eb q\u00eb b\u00ebn\u00eb, por edhe p\u00ebr at\u00eb s\u00eb s\u2019e b\u00ebn. K\u00ebsisoj \u00e7far\u00eb \u00ebsht\u00eb politika shqiptare e shk\u00ebputur nga jeta reale, ajo flirton me lirin\u00eb e k\u00ebtij kombi, me historin\u00eb e k\u00ebtij kombi, me t\u00eb tashmen e k\u00ebtij kombi dhe natyrsh\u00ebm me t\u00eb ardhmen e k\u00ebtij kombi.<\/p>\n

E nj\u00ebjta gj\u00eb mund t\u00eb thuhet edhe p\u00ebr historin\u00eb. Shqiptar\u00ebt edhe pse tani nj\u00eb koh\u00eb t\u00eb gjat\u00eb jetojn\u00eb n\u00eb liri, si\u00e7 e tham\u00eb m\u00eb lart, ende s\u2019kan\u00eb arrit t\u00eb flasin p\u00ebr drejt\u00ebsin\u00eb historike. N\u00eb munges\u00eb t\u00eb k\u00ebsaj drejt\u00ebsi, shqiptar\u00ebt tashm\u00eb kan\u00eb humbur busull\u00ebn e orientimit. Kjo ka shp\u00ebrfaq edhe nj\u00eb kriz\u00eb identiteti, sidomos t\u00eb theksuar te disa qarqe neoosmane, q\u00eb p\u00ebrpiqen ta nd\u00ebrrojn\u00eb rrot\u00ebn e historis\u00eb dhe ta p\u00ebrmbysin historin\u00eb reale shqiptare, n\u00eb favor t\u00eb nj\u00eb historie t\u00eb sajuar nga politikan\u00eb halabak\u00eb dhe pseudohistorian.<\/p>\n

Shqiptar\u00ebt, s\u2019kan\u00eb koh\u00eb m\u00eb t\u00eb humbin. Ata duhet t\u00eb zgjohen dhe t\u00eb luftojn\u00eb p\u00ebr \u00e7do dit\u00eb t\u00eb tyre, q\u00eb t\u00eb fitojn\u00eb koh\u00ebn e humbur. Ata duhet me vendosm\u00ebri t\u2019ju thon\u00eb jo degradimeve t\u00eb brendshme. Nj\u00eb komb i lumtur, n\u00eb paqe dhe harmoni t\u00eb brendshme, mund t\u00eb nd\u00ebrtohet vet\u00ebm at\u00ebher\u00eb kur send\u00ebrtohen raporte t\u00eb sh\u00ebndosha brendap\u00ebrbrenda tij. E dihet mir\u00ebfilli se asnj\u00eb komb s\u2019e ka nd\u00ebrtua t\u00eb ardhmen e tij mbi rr\u00ebnj\u00eb t\u00eb kalbura dhe me ide utopike.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Ukaj \u00c7far\u00eb dometh\u00ebnie t\u00eb r\u00ebnd\u00ebsishme kan\u00eb dit\u00ebt e humbura p\u00ebr nj\u00eb komb, shoq\u00ebri apo person, na difton bukur nj\u00eb tregim brilant i shkrimtarit italian, Dino Buxat-it. Ky shkrimtar, q\u00eb shquhet p\u00ebr nj\u00eb let\u00ebrsi magjike, n\u00eb tregimin me titull Dit\u00eb t\u00eb humbura, me pak rreshta, por me nj\u00eb rr\u00ebfim t\u00eb ngjeshur, t\u00eb shkruar me spirtuozitet […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-12337","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nDit\u00eb t\u00eb humbura - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/dite-te-humbura\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dit\u00eb t\u00eb humbura - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj \u00c7far\u00eb dometh\u00ebnie t\u00eb r\u00ebnd\u00ebsishme kan\u00eb dit\u00ebt e humbura p\u00ebr nj\u00eb komb, shoq\u00ebri apo person, na difton bukur nj\u00eb tregim brilant i shkrimtarit italian, Dino Buxat-it. Ky shkrimtar, q\u00eb shquhet p\u00ebr nj\u00eb let\u00ebrsi magjike, n\u00eb tregimin me titull Dit\u00eb t\u00eb humbura, me pak rreshta, por me nj\u00eb rr\u00ebfim t\u00eb ngjeshur, t\u00eb shkruar me spirtuozitet […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/dite-te-humbura\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2013-01-21T10:39:55+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2012\/ndue_ukaj.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/dite-te-humbura\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/dite-te-humbura\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"Dit\u00eb t\u00eb humbura\",\"datePublished\":\"2013-01-21T10:39:55+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/dite-te-humbura\\\/\"},\"wordCount\":1662,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/dite-te-humbura\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/www.fjala.info\\\/2012\\\/ndue_ukaj.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/dite-te-humbura\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/dite-te-humbura\\\/\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/dite-te-humbura\\\/\",\"name\":\"Dit\u00eb t\u00eb humbura - 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